Beware Of Khawarij (Fitna Of Najd)
LAST UPDATE: 06/DECEMBER/2021
👉 Huzur ﷺ ki shaan me taan kerne waalo ki Muzammat aur unki Elamat
👉 Condemnation & Characteristics of those who Disrespects Prophet Muhammad ﷺ
✅ https://youtu.be/1kF-tmXFVrc
Beware
Of Khawarij (Fitna Of Najd)
CONTENTS:
PART 1: INTRODUCTION
PART 2: SHORT VIDEO
CLIPS
PART 3: ARTICLES
PART 4: BOOKS
PART 5: VIDEOS
PART 1: INTRODUCTION
The Khawarij were the rebels and apostates of Islam. Their advent
took place during the period of the Prophethood (blessings and peace be upon
him). Their intellectual growth and organized emergence took place in the
Osmani and Alvi periods respectively. These Khawarij were so punctual and
regular in performance of religious rituals and acts of worship that they would
appear more pious than the holy Companions would at times. However, in keeping
with the manifest command of the Holy Prophet (blessings and peace be upon
him), they were absolutely out of the fold of Islam. The Khawarij would not
only regard the killing of Muslims as lawful, reject the Companions for their
disagreement with them, raise the slogan 'there is no Command but Allah's',
consider the launch of armed struggle and killing against Hazrat Ali (ra) as
lawful, but would also keep on perpetrating these heinous actions. These
Khawarij were in fact the first terrorist and rebellious group that challenged
the writ of state and raised the banner of armed struggle against a Muslim
state. The texts of Hadith clearly establish that such elements would continue
to be born in every age. By Khawarij is not meant merely a group which took up
arms against the rightly guided Caliphs, but it encompasses all those groups
and individuals bearing such attributes, ideologies and terrorist way of action
who would continue to rear their head and perpetrate terrorism in the name of
Jihad till the Day of Judgment. Despite being almost perfectionist in the
performance of manifest religious rituals, they would be considered as being
out of the fold of Islam for their wrong and misplaced ideology. A Muslim state
cannot be allowed to give them any concession in the name of dialogue or stop
the military action without their complete elimination in the light of
instructions of the Holy Prophet (blessings and peace be upon him). The only
exception when they can be spared is that they lay down their arms, repent of
their actions and vow to honour the state laws and writ of the Muslim state.
The Great Islamic scholar, Ibn Hajr al-Asqalani (Rahimahullah)
gives both long and short definition of al-Khawarij. The short one is very
simple and easy to understand hence it is to be memorized and we will always
know how to distinguish between genuine Ahlus Sunnah wal Jamm'ah and the
extremist Khawarij (irrespective of times)
الخوارج فهم جمع خارجة أي طائفة، وهم قوم مبتدعون سموا بذلك لخروجهم عن الد نٌ وخروجهم على خ اٌر المسلم نٌ
Translation:
"Al-Khawarij" is plural of "Kharija [one who went
out]" and it means "A FACTION" They are a group of (blameworthy)
innovators, who are named as such because of their leaving the religion and
rebelling "AGAINST THE BEST OF MUSLIMS" [Fath ul Bari, Sharh Sahih ul
Bukhari, Volume # 12, Page # 283]
This precise definition
fits on Khawarij of all times. You will notice that modern day Khawarij not
only rebel against legitimate governments to the extent of attacking holy
Ka'aba as Juhayman al Otaibi did in late 1979 under guidelines of leading
Wahabi scholars like Abdullah bin Baaz and Muhammad Qahtani (which is also
proof of them being Khawarij), but also rebel and murder scholars of Ahlus
Sunnah wal Jamm'ah whom they consider to be infidels (Mushrikeen) and thus
Jihad against Ahlus Sunnah Wal Jamm'ah is justified by them as we can now see
happening in different parts of the world.
These people are destroying mosques of Ahlus Sunnah,
have intent to destroy the shrines of Great Prophets and they recently
destroyed the Shrine of great Prophet Yunus (Jonah) alayh salam. They have
destroyed shrines of many Awliya al Ikraam by calling them idol houses
(Naudhobillah) in order to create anarchy on God's earth. They always do this
activity acting as splinter groups without proper backing from even their own
highly revered scholars (who carry same ideology but cannot speak for open
violence due to pressure from Governments and genuine Sunni Muslims who refute
them soundly)
Imam Ibn Nujaym al-Hanafi
(Rahimahullah) describes Khawarij as:
"Al-Khawarij" are the group
having "Strength and Zealotry" who revolt against the
(Muslims/governments) due to (self styled) interpretation. They believe that
(Muslims/governments) are upon falsehood, disbelief, or disobedience and thus
it is necessary to fight against. "THEY DECLARE LAWFUL THE BLOOD AND
WEALTH OF MUSLIMS"
[Ibn Nujaym in his Bahr al Ra'iq, Volume # 2,
Page # 234]
Again important points are to be noted
that Khawarij will indeed accumulate Strength and Zealotry in order to revolt
against Muslims and our government (s). After doing so they will start killing
even Muslims and consider their wealth (and other sources prove that even
women) to be legal upon themselves.
O Dear Muslims, before we go towards Qur'an and Sunnah in order to
prove Islam to be a peaceful and caring religion, we need to be sure in our
minds that there is "NO SUCH THING AS JIHAD UPON MUSLIMS" whether the
Muslims are extremely sinful + transgressors. No group can claim Jihad on
Muslim nations assuming itself to be on haqq or self assumed Caliphs upon earth
as we know that Wahabis in past snatched control of Haramayn Shareefayn from
Ahlus Sunnah Ottomon Sultanate through force and by killing Muslims in great
numbers.
We also know for sure that Saudi
government is extremely corrupt having a legacy of tyrant Ibn Saud and
fanatical religious ideology of Muhammad bin Abdul Wahab, but this does not
give any party from Ahlus Sunnah wal Jamm'ah the right to make up a group of
rebels to fight against them. They can be only fought against if Muslims in
majority all over the world agree along with constitutions and countries that
Jihad is to be waged on Saudi Arabia as the leaders have become disbelievers
who stop Muslims from Hajj and performing prayers.
Due to this modest viewpoint of Ahlus Sunnah and we not declaring
Jihad on Muslims, unfortunately we are sometimes a hidden voice in many parts
of the world, because remember Wahabism with all it's violence, open beheadings
(whether of Muslims or non-Muslims under their fake Caliphates), mainstream
media showing them often to defame Islam, mass circulation of Saudi funded
literature and other such reasons have become too vocal and many times people
in their ignorance assume them to be on truth.
SOME
OF THE TRAITS OF KHAWARIJ AND THEIR FOLLOWERS
Hadith #1
Narrated Abu Sa'id:
While the Prophet was distributing (something, 'Abdullah bin Dhil Khawaisira
At-Tamimi came
and said, "Be
just, O Allah's Apostle!" The Prophet said, "Woe to
you ! Who would be just if I were not?" 'Umar bin Al-Khattab said, "Allow me to cut off his neck ! " The Prophet
said, " Leave him, for he has companions, and if you compare your prayers with their prayers and your fasting
with theirs, you will look down upon your prayers and fasting, in comparison to
theirs. Yet they
will go out of the religion as an arrow darts through the game's body in which
case, if the Qudhadh of the arrow is examined, nothing will be found on it, and
when its Nasl is examined, nothing will be found on it; and then its Nadiyi is
examined, nothing will be found on it. The arrow has been too fast to be
smeared by dung and blood. The sign by which these people will be recognized
will be a man whose one hand (or breast) will be like the breast of a woman (or
like a moving piece of flesh). These people
will appear when there will be differences among the people (Muslims)." Abu Sa'id added: I testify that I
heard this from the Prophet and also testify that 'Ali killed those people
while I was with him. The man with the description given by the Prophet was
brought to 'Ali. The following Verses were revealed in connection with that
very person (i.e., 'Abdullah bin Dhil-Khawaisira At-Tarnimi): 'And among them
are men who accuse you (O Muhammad) in the matter of (the distribution of) the
alms.' (9.58)
Reference
Volume 9, Book 84, Number 67: Sahih Bukhari
Hadith #2
'Ubaidullah b. Abu Rafi', the freed slave of the Messenger of Allah (may peace
be upon him), said: When Haruria (the Khwarij) set out and as he was with 'Ali
b. Abu Talib (Allah be pleased with him) they said," There is no command but that of Allah." Upon this 'Ali said:
The statement is true but it is intentionally applied (to support) a wrong
(cause). The Messenger of Allah (may peace be upon him described their
characteristics and I found these characteristics in them. They
state the truth with their tongue, but it does not go beyond this part of their
bodies (and the narrator pointed towards his throat). The most hateful among
the creation of Allah us one black man among them (Khwarij). One of his hand is
like the teat of a goat or the nipple of the breast. When 'Ali b. Abu Talib
(Allah be pleased with him) killed them, he said: Search (for his dead body).
They searched for him, but they did not find it (his dead body). Upon this he
said: Go (and search for him). By Allah, neither I have spoken a lie nor has
the lie been spoken to me. 'Ali said this twice and thrice. They then found him
(the dead body) in a rain. They brought (his dead) body till they placed it
before him (Hadrat 'Ali). 'Ubaidullah said: And, I was present at (that place)
when this happened and when 'Ali said about them. A person narrated to me from
Ibn Hanain that he said: I saw that black man.
Reference
Book 005, Number 2334: Sahih Muslim
Hadith #3
Zaid b. Wahb Jahani reported and he was among the squadron which wall under the
command of Ali (Allah be pleased with him) and which set out (to curb the
activities) of the Khwarij. 'Ali (Allah be pleased with him) said: 0
people, I heard the Messeinger of Allah (may peace be upon him) say: There
would arise from my Ummah a people who would recite the Qur'an, and your
recital would seem insignificant as compared with their recital, your prayer as
compared with their prayer, arid your fast, as compared with their fast. They
would recite the Qur'an thinking that it sup- ports them, whereas it is an
evidence against them. Their prayer does not get beyond their collar bone; they
would swerve through Islam just as the arrow passes through the prey. If the squadron which
is to encounter them were to know (what great boon) has been assured to them by
their Apostle (may peace be upon him) they would completely rely upon this deed
(alone and cease to do other good deeds), and their (that of the Khwarij)
distinctive mark is that there would be (among them) a person whose wrist would
be without the arm, and the end of his wrist would be fleshy like the nipple of
the breast on which there would be white hair. You would be marching towards
Muawiya and the people of Syria and you would leave them behind among your
children and your property (to do harm).By Allah, I believe that these are the
people (against whom you have been commanded to fight and get reward) for they
have shed forbidden blood, and raided the animals of the people. So go forth in
the name of Allah (to fight against them). Salama b. Kuhail mentioned that Zaid
b. Wahb made me alight at every stage, till we crossed a bridge. 'Abdullah b. Wahb
al-Rasibi was at the head of the Khwarij when we encountered them. He
('Abdullah) said to his army: Throw the spears and draw out your swords from
their sheaths, for I fear that they would attack you as they attacked you on
the day of Harura. They went back and threw their spears and drew out their
swords, and people fought against them with spears and they were killed one
after another. Only two persons were killed among the people (among the army
led by Hadrat 'Ali) on that day.'Ali (Allah be pleased with him) said: Find out
from among them (the dead bodies of the Khwarij) (the maimed). They searched
but did not find him. 'Ali (Allah be pleased with him) then himself stood up
and (walked) till he came to the people who had been killed one after another.
He ('Ali) said: Search them to the last, and then ('Ali's companions) found him
(the dead body of the maimed) near the earth. He (Hadrat 'Ali) then pronounced
Allah-O-Akbar (Allah is the Greatest) and then said, Allah told the Truth and
His Messenger (may peace be upon him) conveyed it. Then there stood before him
'Abida Salmani who said: Commander of the Believers, by Allah, besides Whom
there is no god but He, (tell me) whether you heard this hadith from the
Messenger of Allah (may peace be upon him). He said: Yes, by Allah, besides
Whom there is no god but He. He asked him to take an oath thrice and he took
the oath.
Reference
Book 005, Number 2333: Sahih Muslim
Hadith #4
Yusair b. 'Amr reported that he inquired of Sahl b. Hunaif: Did you hear the
Apostle of Allah (may peace be upon him) making a mention of the Khwarij? He
said: I heard him say (and he pointed with his hand towards the east) that these
would be a people who would recite the Qur'an with their tongues and it would
not go beyond their collar bones. They would pass clean through their religion
just as the arrow passes through the prey.
Reference
Book 005, Number 2336: Sahih Muslim
Hadith #5
وكان ابن عمر يراهم شرار خلق الله وقال إنهم انطلقوا إلى آيات نزلت في الكفار فجعلوها على المؤمنين
"Ibn Umar considered the Khawarij and the heretics as the worst beings in
creation, and he said: They went to verses which were revealed about the disbelievers
and applied them to the Believers.
[Sahih Bukhari Volume 9,
Page No 49-50, Chapter on killing Khawarjites and Mulhidin]
Click Here for Scanned Page (82)
Khawarij apply ayahs revealed for Disbelievers upon
Muslims as done by their new counter-parts called "Wahabiyyah"
Imam Bukhari mentions in Sahih:
Allah azza Wajjal said (in Quran): And Allah will not
mislead a people after He hath guided them, in order that He may make clear to
them what to fear (and avoid)- for Allah hath knowledge of all things. 9:115) It has come from
‘Abdullah ibn ‘Umar (Allah be well pleased with him) that he
considered the Khawarij and heretics as the worst beings in creation, and
he said: They went to verses which were revealed about the disbelievers and
applied them to the Believers.[Sahih Bukhari,
Chapter of Killing the Khawarjites and Mulhideen, as mentioned in Fath ul Bari,
Volume No. 16, Page No. 168=169]
In Commentory of Chapter Imam Ibn Hajr al Asqalani
(Rahimuhullah) writes in Fath ul Bari under this hadith: Imam Tabri (rah) has
mentioned this hadith in Musnad of Ali with the chain of Bakeer bin Abdullah in
Tahdhib al Athaar, He asked Nafi’ that what was the opinion of Abdullah Ibn
Umar (ra) regarding Haruriya (Khawarij), he replied that he (Ibn Umar) used to consider them worst
creations of Allah because they applied ayahs revealed for disbelievers on
believers.
(Imam Ibn Hajr al Asqalani) said: This Hadith has “SAHIH” chain. It is also proven from the Sahih Marfu
hadith of Imam Muslim which he narrated from Abu Dhar (ra) in characteristics
of Khawarij, the hadith states: They are a creation of worst kind, and Imam
Ahmed has also narrated a similar hadith from Anas bin Malik (ra) with a strong
chain. Imam Bazzar (rah) has narrated the hadith from Aisha (ra) who narrates from
Prophet (saw) that he said: They will be the worst of my ummah and they will be
killed by the best of my ummah, The chain of this hadith is “Hassan”[Fath ul
Bari, Sharh Sahih ul Bukhari, Volume No. 16, Page No. 168-9, Published by Dar
Taybah, Beirut, Lebanon] Click Here
for Scanned Page (79)
Accusation of Shirk
أن حذيفة يعني ابن اليمان رضي الله عنه حدثه قال: قال رسول الله صلى الله عليه وسلّم «إن مما أتخوف عليكم رجل قرأ القرآن حتى إذا رؤيت بهجته عليه وكان رداؤه الإسلام اعتراه إلى ما شاء الله انسلخ منه ونبذه وراء ظهره وسعى على جاره بالسيف ورماه بالشرك» قال قلت يانبي الله أيهما أولى بالشرك المرمي أو الرامي ؟ قال «بل الرامي»
إسناد جيد
Hudhaifa i.e. Ibn al Yaman (ra) said that the Prophet
(saw) said: Verily, I fear about a man from you who will read the Qur'an so
much that his face will become enlightened and he will come to personify Islam.
This will continue until Allah desires. Then these things will be taken away from him when he will
disregard them by putting them all behind his back and will attack his neighbor
with the sword accusing him of Shirk. The Prophet was asked
- which of the two will be deserving of such an accusation? - The attacker or
the attacked? The Prophet replied - the attacker (the one accusing the other of
Shirk) [Narrated by Ibn
Hibban in his Sahih, Tahqiq Nasir Albani, Volume 001, Page No. 200, Hadith
Number 81] Nasir Albani said: 'this hadith is hasan' also see [Silsilat
al-ahadith al-sahihah - Albani Volume 007-A, Page No. 605, Hadith Number 3201] Click
Here for Scanned Page (80)
PART 2: SHORT VIDEO
CLIPS
URDU VIDEO: 070 Huzur(saw) Ne Najd K Liye Dua Nai Kari | 2mins
29secs
URDU VIDEO: Kharjion ki Nishanian | 9 MINS 53 SECS
ENGLISH VIDEO: Terrorists Are Khaarjites | 12mins 41secs
SERIES 1:
ENGLISH VIDEO: 01 Khawarij are the Worst of Allah's Creation
(According to Hazrat Abdullah bin Umar(ra)) | 6 MINS 42 SECS
ENGLISH VIDEO: 02 Khawarij (Young Foolish People) will say the
best Words but they will go out of the Ambit of Islam | 4 MINS 26 SECS
ENGLISH VIDEO: 03 Khawarij (Haruria) will do a Lot of Worship but
they will go out of the ambit of Islam | 9 MINS 10 SECS
ENGLISH VIDEO: 04 Khawarij are not Limited only to 1st century but
they will keep on appearing till the Last Days | 8 MINS 30 SECS
ENGLISH VIDEO: 05 Khawarij Disrespected Huzur(saw) and their Looks
| 17 MINS 51 SECS
ENGLISH VIDEO: 06 Khawarij will come
out of East (Najd, Riyadh) | 6 MINS 55 SECS
PART 3: ARTICLES
HADITH OF NAJD : PART 1
HADITH OF NAJD: PART 2
A
REFUTATION OF THE WAHABIS INTERPRETATION OF THE HADITHS ABOUT THE NAJD AND
TAMIM=>>Puncturing the Devil’s Dream about the Hadiths of Najd and Tamim
: PART 3
Najd is in Saudia[ Riyadh ] not Iraq,
Hadith on Najd , Fitna of Wahabis,pseudo salafis is Fitna of Najd from Sahih
hadiths and geographical Maps
NAJD---SAUDIA OR IRAQ
If I Were a Pseudo-Salafi I Would
Believe Najd was in…
Lord of
Najd
Najd The
Cursed Region Where The Devil has Stood to Destroy Islam from Within – As Fore
Told By Prophet Muhammad(s) ----- SILENCING THE ENEMIES OF ISLAM FROM NAJD
Bringing back The Ummah of Prophet Muhammad (s)Towards True Authentic Sunni
Islam and Warning the Muslims against Najdi Fitnah of Wahhabi/Salafi
PART 4: BOOKS
ENGLISH BOOK: Who are Khawarij and Location of Najd By Aamir Ibrahiim
| PAGES: 205
ENGLISH BOOK: Where is Najd (Summarized and shorter version) by
Aamir Ibrahiim | PAGES: 125
URDU HADITH BOOK: Al-Intiba lil-Khawarij wal-Harura' (Gustakhan e
Rasool ki Alamat) By Dr. Tahir Ul Qadri |
PAGES: 88
This book consists of 50 hadiths about Fitna e Khawarij with a lot
of references of each hadith..
URDU BOOK: Fitna E Khawarij [The Tribulation of Kharijites
(Historic, Psychological, Scholarly and Legal Review)] by Dr. Tahir ul Qadri | PAGES:
288
Currently the English translation of this book is unavailable, but
its full English translation is available in the form of chapters arranged in
different order in the following work of Dr. Tahir Ul Qadri: ‘FATWA ON
TERRORISM AND SUICIDE BOMBINGS’, which is available here:
ENGLISH BOOK: Fatwa On Terrorism and Suicide Bombings By Dr. Tahir
Ul Qadri | PAGES: 512
URDU BOOK: Dehshatgardi aur Fitna e Khawarij | PAGES: 692
ENGLISH BOOK: Introduction to the Fatwa on Suicide Bombings and
Terrorism | PAGES: 90
URDU BOOK: Fitno Ki Sarzamiin- Najd Ya Iraq | PAGES: 88
URDU BOOK: Sharah Hadith e Najd | PAGES: 291
PART 5: VIDEOS
ENGLISH VIDEO: Tauhid_ Shirk & the Doctrine of Khawarij | 1
HOUR 36 VIDEOS
URDU VIDEO: Fitna Kharjiat ka Indraj | 1 HOUR 24 MINUTES
INSHA’ALLAH IN FUTURE I WILL ADD MORE INFO ON IT
MAY ALLAH(SWT) GRANT US THE DEEDAR E MUSTAFA(PEACE BE
UPON HIM) BA HALT E BEDARI! AMIIN!
COMPILED BY: MUHAMMAD REHAN SIDDIQUI
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Najd is in Saudia[ Riyadh ] not Iraq, Hadith on Najd , Fitna of Wahabis,pseudo salafis is Fitna of Najd from Sahih hadiths and geographical Maps
Region in north-central Saudi Arabia, with about 7 million
Najd is a part of Saudi Arabia and old name of Present day Riyadh
Medieval Muslim geographers spent a great amount of time deciding the exact boundaries between Hejaz and Nejd in particular, but generally set the western boundaries of Nejd to be wherever the western mountain ranges and lava beds began to slope eastwards, and set the eastern boundaries of Nejd at the narrow strip of red sand dunes known as the Ad-Dahna Desert, some 100 km (62 mi) east of modern-day Riyadh. The southern border of Nejd has always been set at the large sea of sand dunes known today as Rub' al Khali (the Empty Quarter), while the southwestern boundaries are marked by the valleys of Wadi Ranyah, Wadi Bisha, and Wadi Tathlith.
inhabitants (2003 estimate). It was a kingdom from 1902 until 1932.
The geography of Najd is rocky plateau. It is bordered by the mountains of Hijaz in the south-west; Jordan and Iraq in the north; the Saudi coast of the Persian Gulf known as al-Hasa in the east; and the empty quarter of the Arabian peninsula, Rub al-Khali, in the south.
Najd is politically the heartland of modern Saudi Arabia, as it was from here that the Saud family conquered the rest of the regions now making up the country.
In modern Saudi Arabia Najd is called the Central Region, comprising 3 provinces; Ha'il, Buraydah and Riyadh. History
1745: With the rise of the Wahhabi movement, large parts of the region come under the joint rule of the Saud family.
1824: Saudi control over Riyadh is reestablished.
1891: The Rashidi family drives the Sauds out of Riyadh with the help of the Ottoman Empire.
1902: Ibn Saud conquers Riyadh with an army of 200 men, and expells the Rashidi dynasty.
1903: Ibn Saud declares himself Sultan of Najd.
1932: After years of conquest, Saudi Arabia is declared a kingdom. Riyadh becomes the new capital.
Above Image source : http://i-cias.com/e.o/najd.htm
Khawarijies will come out of Najd Area [present day Riyadh ] in Saudi Arabia
Sahih Hadith # 1
SAhih Bukhari Book 88 Hadith 214 [Arabi words having Najd followed by translation]
أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ اللَّهُمَّ بَارِكْ لَنَا فِي شَامِنَا اللَّهُمَّ بَارِكْ لَنَا فِي يَمَنِنَا قَالُوا وَفِي نَجْدِنَا قَالَ اللَّهُمَّ بَارِكْ لَنَا فِي شَامِنَا وَبَارِكْ لَنَا فِي يَمَنِنَا قَالُوا وَفِينَجْدِنَا قَالَ هُنَاكَ الزَّلَازِلُ وَالْفِتَنُ وَبِهَا أَوْ قَالَ مِنْهَا يَخْرُجُ قَرْنُ الشَّيْطَانِ
Narrated Ibn 'Umar:
The Prophet said, "O Allah! Bestow Your blessings on our Sham! O Allah! Bestow Your blessings on our Yemen." The People said, "And also on our Najd." He said, "O Allah! Bestow Your blessings on our Sham (north)! O Allah! Bestow Your blessings on our Yemen." The people said, "O Allah's Apostle! And also on our Najd." I think the third time the Prophet said, "There (in Najd) is the place of earthquakes and afflictions and from there comes out the side of the head of Satan."
Comment and analysis of Above Sahih hadith
It is very clear from Above that Najd (today saudi ,wahabi capital ) was never blessed but was only cursed. Today the fitna of wahabism,khawarijism is coming out of Riyadh Najd and killing muslims and harming Islam all around.
Everyone have Ijmah on this Hadith that a group will rise from Najd... Now where is this Najd??
Sahih Hadith # 1-a
Sahih Bukhari, Volume 9, Book 88, Number 212:
Narrated Salim's father:
The Prophet stood up beside the pulpit (and pointed with his finger towards the East) and said, "Afflictions are there! Afflictions are there, from where the side of the head of Satan comes out," or said, "...the side of the sun.."..
Sahih Hadith # 1-B
Sahih Bukhari, Volume 9, Book 88, Number 213:
Narrated Ibn 'Umar:
I heard Allah's Apostle while he was facing the East, saying, "Verily! Afflictions are there, from where the side of the head of Satan comes out."
Sahih Hadith # 1-C
Sahih Muslim Book 41 Hadith 6939
Ibn 'Umar reported that Allah's Messenger (may peace be upon him) stood by the door (of the apartment of) gafsa and, pointing towards the east (najd), he said: The turmoil would appear from this side, viz. where the horns of Satan would appear, and he uttered these words twice or thrice and Ubaidullah b. Sa'ld in his narration said. The Messenger of Allah (may peace be upon him) had been standing by the door of 'A'isha
Comment and analysis of Above Sahih hadith
Najd is in EAST - See maps above or check google earth or any enclycopedia maps from anywhere.
Sahih Hadith # 2
Bukhari Book 17 Hadith 147
Narrated Ibn 'Umar:
(The Prophet) said, "O Allah! Bless our Sham and our Yemen." People said, "Our Najd as well." The Prophet again said, "O Allah! Bless our Sham and Yemen." They said again, "Our Najd as well." On that the Prophet said, "There will appear earthquakes and afflictions, and from there will come out the side of the head of Satan."
Comment and analysis of Above Sahih hadith
It is very clear from Above that Najd (today saudi ,wahabi capital ) was never blessed but was only cursed. Today the fitna of wahabism,khawarijism is coming out of Riyadh Najd and killing muslims and harming Islam all around.
Sahih Hadith # 3
Bukhari Book61 Hadith 578
Narrated Abu Said Al-Khudri:
I heard Allah's Apostle saying, "There will appear some people among you whose prayer will make you look down upon yours, and whose fasting will make you look down upon yours, but they will recite the Qur'an which will not exceed their throats (they will not act on it) and they will go out of Islam as an arrow goes out through the game whereupon the archer would examine the arrowhead but see nothing, and look at the unfeathered arrow but see nothing, and look at the arrow feathers but see nothing, and finally he suspects to find something in the lower part of the arrow."
Comment and analysis of Above Sahih hadith
This is also a sign of najdis today who call everyone else in muslim world a deviant and only consider themselves to be right.
Hadith # 4
Malik Book 15 Hadith 15.4.10
Yahya related to me from Malik from Yahya ibn Said from Muhammad ibn Ibrahim ibn al-Harith at-Taymi from Abu Salama ibn Abd ar Rahman that Abu Said said that he had heard the Messenger of Allah, may Allah bless him and grant him peace, say, "A group of people will appear among you whose prayer, fasting and deeds will make you think little of your own prayer, fasting and deeds. They will recite the Qur'an, but it wil not get past their throats, and they will pass through the deen like an arrow passes through game. You look at the arrowhead, and you see nothing, and you look at the shaft, and you see nothing, and you look at the flights, and you see nothing. And you are in doubt about the notch."
Comment and analysis of Above Sahih hadith
This is also a sign of najdis today who call everyone else in muslim world a deviant and only consider themselves to be right.
Hadith # 5
Bukhari Book 55 Hadith 558
Narrated Ibn 'Abbas:
The Prophet said, "I have been made victorious with As-Saba (i.e. an easterly wind) and the people of 'Ad were destroyed by Ad-Dabur (i.e. a westerly wind)." Narrated Abu Said: Ali sent a piece of gold to the Prophet who distributed it among four persons: Al-Aqra' bin Habis Al-Hanzali from the tribe of Mujashi, 'Uyaina bin Badr Al-Fazari, Zaid At-Ta'i who belonged to (the tribe of) Bani Nahban, and 'Alqama bin Ulatha Al-'Amir who belonged to (the tribe of) Bani Kilab. So the Quraish and the Ansar became angry and said, "He (i.e. the Prophet, ) gives the chief of Najd and does not give us." The Prophet said, "I give them) so as to attract their hearts (to Islam)." Then a man with sunken eyes, prominent checks, a raised forehead, a thick beard and a shaven head, came (in front of the Prophet ) and said, "Be afraid of Allah, O Muhammad!" The Prophet ' said "Who would obey Allah if I disobeyed Him? (Is it fair that) Allah has trusted all the people of the earth to me while, you do not trust me?" Somebody who, I think was Khalid bin Al-Walid, requested the Prophet to let him chop that man's head off, but he prevented him. When the man left, the Prophet said, "Among the off-spring of this man will be some who will recite the Qur'an but the Qur'an will not reach beyond their throats (i.e. they will recite like parrots and will not understand it nor act on it), and they will renegade from the religion as an arrow goes through the game's body. They will kill the Muslims but will not disturb the idolaters. If I should live up to their time' I will kill them as the people of 'Ad were killed (i.e. I will kill all of them)."
Comment and analysis of Above Sahih hadith
Today wahabis ,najdis kill muslims in Pakistan,somalia, Afghanistan and all around the world.This hadith is another answer of why they act the way najdis do today and kill innocent muslims in terrorist attacks.
Hadith # 6
Bukhari Book 61 Hadith 577
Narrated 'Ali:
I heard the Prophet saying, "In the last days (of the world) there will appear young people with foolish thoughts and ideas. They will give good talks, but they will go out of Islam as an arrow goes out of its game, their faith will not exceed their throats. So, wherever you find them, kill them, for there will be a reward for their killers on the Day of Resurrection."
Comment and analysis of Above Sahih hadith
The Wahabiya pseudo salafiya have made many innovations in Islam and said things which were part of islam since last 1400 years, Ibn Abdul Wahab najdi deviated from main stream ahlus sunnah Ijmah and so have present day najdis/wahabis.
Hadith # 7
Bukhari Book 56 Hadith 807
Narrated Abu Said Al-Khudri:
While we were with Allah's Apostle who was distributing (i.e. some property), there came Dhu-l-Khuwaisira, a man from the tribe of Bani Tamim and said, "O Allah's Apostle! Do Justice." The Prophet said, "Woe to you! Who could do justice if I did not? I would be a desperate loser if I did not do justice." 'Umar said, "O Allah's Apostle! Allow me to chop his head off." The Prophet said, "Leave him, for he has companions who pray and fast in such a way that you will consider your fasting negligible in comparison to theirs. They recite Qur'an but it does not go beyond their throats (i.e. they do not act on it) and they will desert Islam as an arrow goes through a victim's body, so that the hunter, on looking at the arrow's blade, would see nothing on it; he would look at its Risaf and see nothing: he would look at its Na,di and see nothing, and he would look at its Qudhadh ( 1 ) and see nothing (neither meat nor blood), for the arrow has been too fast even for the blood and excretions to smear. The sign by which they will be recognized is that among them there will be a black man, one of whose arms will resemble a woman's breast or a lump of meat moving loosely. Those people will appear when there will be differences amongst the people." I testify that I heard this narration from Allah's Apostle and I testify that 'Ali bin Abi Talib fought with such people, and I was in his company. He ordered that the man (described by the Prophet ) should be looked for. The man was brought and I looked at him and noticed that he looked exactly as the Prophet had described him.
Comment and analysis of Above Sahih hadith
This proves that the Najdi whos children are present day wahabis and pseudo salafis was actually man from the tribe of Bani Tamim . Inshallah shortly we will give more proofs regarding Tribe of Bani tamim in this article.
Hadith # 8
Bukhari Book 56 Hadith 808
Narrated 'Ali:
I relate the traditions of Allah's Apostle to you for I would rather fall from the sky than attribute something to him falsely. But when I tell you a thing which is between you and me, then no doubt, war is guile. I heard Allah's Apostle saying, "In the last days of this world there will appear some young foolish people who will use (in their claim) the best speech of all people (i.e. the Qur'an) and they will abandon Islam as an arrow going through the game. Their belief will not go beyond their throats (i.e. they will have practically no belief), so wherever you meet them, kill them, for he who kills them shall get a reward on the Day of Resurrection."
Hadith # 9
Bukhari Book 59 Hadith 638
Narrated Abu Said Al-Khudri:
'Ali bin Abi Talib sent a piece of gold not yet taken out of its ore, in a tanned leather container to Allah's Apostle . Allah's Apostle distributed that amongst four Persons: 'Uyaina bin Badr, Aqra bin Habis, Zaid Al-Khail and the fourth was either Alqama or Amir bin At Tufail. On that, one of his companions said, "We are more deserving of this (gold) than these (persons)." When that news reached the Prophet , he said, "Don't you trust me though I am the truth worthy man of the One in the Heavens, and I receive the news of Heaven (i.e. Divine Inspiration) both in the morning and in the evening?" There got up a man with sunken eyes, raised cheek bones, raised forehead, a thick beard, a shaven head and a waist sheet that was tucked up and he said, "O Allah's Apostle! Be afraid of Allah." The Prophet said, "Woe to you! Am I not of all the people of the earth the most entitled to fear Allah?" Then that man went away. Khalid bin Al-Wahd said, "O Allah's Apostle! Shall I chop his neck off?" The Prophet said, "No, for he may offer prayers." Khalid said, "Numerous are those who offer prayers and say by their tongues (i.e. mouths) what is not in their hearts." Allah's Apostle said, "I have not been ordered (by Allah) to search the hearts of the people or cut open their bellies." Then the Prophet looked at him (i.e. that man) while the latter was going away and said, "From the offspring of this (man there will come out (people) who will recite the Qur'an continuously and elegantly but it will not exceed their throats. (They will neither understand it nor act upon it). They would go out of the religion (i.e. Islam) as an arrow goes through a game's body." I think he also said, "If I should be present at their time I would kill them as the nations a Thamud were killed."
Comment and analysis of Above Sahih hadith
See commentary of above sahih hadiths .
Hadith # 10
Bukhari Book 84 Hadith 65
Narrated 'Abdullah bin 'Amr bin Yasar:
That they visited Abu Sa'id Al-Khudri and asked him about Al-Harauriyya, a special unorthodox religious sect, "Did you hear the Prophet saying anything about them?" Abu Sa'id said, "I do not know what Al-Harauriyya is, but I heard the Prophet saying, "There will appear in this nation---- he did not say: From this nation ---- a group of people so pious apparently that you will consider your prayers inferior to their prayers, but they will recite the Quran, the teachings of which will not go beyond their throats and will go out of their religion as an arrow darts through the game, whereupon the archer may look at his arrow, its Nasl at its Risaf and its Fuqa to see whether it is blood-stained or not (i.e. they will have not even a trace of Islam in them).
Comment and analysis of Above Sahih hadith
See commentary of above sahih hadiths . These all are traits of present day najdis ,wahabis who make fatwas of kufr on other muslims and kill them.
Hadith # 11
Bukhari Book 93 Hadith 527
Narrated Abu Said Al-Khudri:
When 'Ali was in Yemen, he sent some gold in its ore to the Prophet. The Prophet distributed it among Al-Aqra' bin Habis Al-Hanzali who belonged to Bani Mujashi, 'Uyaina bin Badr Al-Fazari, 'Alqama bin 'Ulatha Al-'Amiri, who belonged to the Bani Kilab tribe and Zaid AI-Khail At-Ta'i who belonged to Bani Nabhan. So the Quraish and the Ansar became angry and said, "He gives to the chiefs of Najd and leaves us!" The Prophet said, "I just wanted to attract and unite their hearts (make them firm in Islam)." Then there came a man with sunken eyes, bulging forehead, thick beard, fat raised cheeks, and clean-shaven head, and said, "O Muhammad! Be afraid of Allah! " The Prophet said, "Who would obey Allah if I disobeyed Him? (Allah). He trusts me over the people of the earth, but you do not trust me?" A man from the people (present then), who, I think, was Khalid bin Al-Walid, asked for permission to kill him, but the Prophet prevented him. When the man went away, the Prophet said, "Out of the offspring of this man, there will be people who will recite the Quran but it will not go beyond their throats, and they will go out of Islam as an arrow goes out through the game, and they will kill the Muslims and leave the idolators. Should I live till they appear, I would kill them as the Killing of the nation of 'Ad."
Comment and analysis of Above Sahih hadith
Hadith # 12
Bukhari Book 93 Hadith 651
Narrated Abu Sa'id Al-Khudri:
The Prophet said, "There will emerge from the East (najd) some people who will recite the Qur'an but it will not exceed their throats and who will go out of (renounce) the religion (Islam) as an arrow passes through the game, and they will never come back to it unless the arrow, comes back to the middle of the bow (by itself) (i.e., impossible). The people asked, "What will their signs be?" He said, "Their sign will be the habit of shaving ( their heads).
Comment and analysis of Above Sahih hadith
The wahabis are famous for shaving their heads all the time today. Ibn abdul wahab najdi himself used to shave his head and this is a historic fact.
Hadith # 13
Muslim Book 5 Hadith 2316
Jabir b. Abdullah reported that a person came to the Messenger of Allah (may peace be upon him) at Jirana on his way back from Hunain, and there was in the clothes of Bilal some silver. The Messenger of Allah (may peace be upon him) took a handful out of that and bestowed it upon the people. He (the person who had met the Prophet at Ji'rana) said to him: Muhammad, do justice. He (the Holy Prophet) said: Woe be upon thee, who would do justice if I do not do justice, and you would be very unfortunate and a loser if I do not do justice. Upon this Umar b. Khattab (Allah be pleased with him) said: Permit me to kill this hypocrite. Upon this he (the Holy Prophet) said: May there be protection of Allah! People would say that I kill my companions. This man and his companions would recite the Qur'an but it would not go beyond their throat, and they swerve from it just as the arrow goes through the prey.
Comment and analysis of Above Sahih hadith
See commentary above.
Hadith # 14
Muslim Book 5 Hadith 2318
Abu Said Khudri reported that 'Ali (Allah be pleased with him) sent some gold alloyed with dust to the Messenger of Allah (may peace be upon him), and the Messenger of Allah (may peace be upon him) distributed that among four men, al-Aqra b. Habis Hanzali and Uyaina b. Badr al-Fazari and 'Alqama b. 'Ulatha al-'Amiri, then to one person of the tribe of Kilab and to Zaid al-Khair al-Ta'l, and then to one person of the tribe of Nabhan. Upon this the people of Quraish felt angry and said: He (the Holy Prophet) gave to the chiefs of Najd and ignored us. Upon this the Messenger of Allah (may peace be upon him) said: I have done it with a view to con- cillating them. Then there came a person with thick beard, prominent cheeks, deep sunken eyes and protruding forehead and shaven head. He said: Muhammad, fear Allah. Upon this the Messenger of Allah (may peace be upon him) said: If I disobey Allah, who would then obey Him? Have I not been (sent as the) most trustworthy among the people of the-world? -but you do not repose trust in me. That person then went back. A person among the people then sought permission (from the Holy Prophet) for his murder. According to some, it was Khalid b. Walid who sought the permission. Upon this the Messenger of Allah (may peace be upon him), said: From this very person's posterity there would arise people who would recite the Qur'an, but it would not go beyond their throat; they would kill the followers of Islam and would spare the idol-worshippers. They would glance through the teachings of Islam so hurriedly just as the arrow passes through the pray. If I were to ever find them I would kill them like 'Ad.
Comment and analysis of Above Sahih hadith
So far 35000 innocent muslims in Pakistan alone have been killed by khawarijies , around the world millions of muslims have been killed by wahabiya cult and its followers. Ibn Abdul Wahab najdi who founded wahabism has history of butchering muslims as well
Hadith # 15
Muslim :: Book 5 : Hadith 2319
Abu Said al-Khudri reported: 'Ali b. Abu Talib sent to the Messenger of Allah (may peace be upon him) from Yemen some gold alloyed with clay in a leather bag dyed in the leaves of Mimosa flava. He distributed it among four men. 'Uyaina b. Hisna, Aqra' b. Habis and Zaid al-Khail, and the fourth one was either Alqama b. 'Ulatha or 'Amir b. Tufail. A person from among his (Prophet's) Companions said: We had a better claim to this (wealth) than these (persons). This (remark) reached the Apostle of Allah (may peace be upon him) upon which he said: Will you not trust me, whereas I am a trustee of Him Who is in the heaven? The news come to me from the heaven morning and evening. Then there stood up a person with deep snnken eyes, prominent cheek bones, and elevated forehead, thick beard, shaven head, tucked up loin cloth, and he said: Messenger of Allah, fear Allah. He (the Holy Prophet) said: Woe to thee. do I not deserve most to fear Allah amongst the people of the earth? That man then returned. Khalid b. Walid then said: Messenger of Allah, should I not strike his neck? Upon this he (the Holy Prophet) said: Perhaps he may be observing the prayer. Khalid said: How many observers of prayer are there who profess with their tongue what is not in their heart? Upon this the Messenger of Allah (may peace be upon him) said: I have not been commanded to pierce through the hearts of people, nor to split their bellies (insides). He again looked at him and he was going back. Upon this he (the Holy Prophet) said: There would arise a people from the progeny of this (man) who would recite the Qur'an glibly, but it would not go beyond their throats; they would (hurriedly) pass through (the teachings of their) religion just as the arrow passes through the prey. I conceive that he (the Holy Prophet) also said this: If I find them I would certainly kill them as were killed the (people of) Thamud.
Comment and analysis of Above Sahih hadith
Hadith # 16
Muslim Book 5 Hadith 2322
Abu Salama and 'Ata' b. Yasar came to Abu Sa'id al-Khudri and asked him about Haruriya, saying: Did you hear the Messenger of Allah (may peace be upon him) making a mention of them? He (Abu Sai'd al-Khudri) said: I don't know who the Haruriya are, but I heard the Messenger of Allah (may peace be upon him) as saying: There would arise in this nation (and he did not say" out of them" ) a people and you would hold insignificant your prayers as compared with their prayers. And they would recite the Qur'an which would not go beyond their throats and would swerve through the religion (as blank) just as a (swift) arrow passes through the prey. The archer looks at his arrow, at its iron head and glances at its end (which he held) in the tip of his fingers to see whether it had any stain of blood.
Comment and analysis of Above Sahih hadith
Hadith # 17
How khawarijis Quote Idol,/kafir verses
for Believers
وكان ابن عمر يراهم شرار خلق الله وقال إنهم انطلقوا إلى آيات نزلت في الكفار فجعلوها على المؤمنين
"Ibn Umar considered the Khawarij and the heretics as the worst beings in creation, and he said: They went to verses which were revealed about the disbelievers and applied them to the Believers.
Bukhari Chapter Khawarjites
Ibn Hajr al Asqalani (rah) said in Fath ul bARI: قلت : وسنده صحيح That its sanad is sahih
Source: http://hadith.al-islam.com/Display/D...oc=0&Rec=10321
Comment and analysis of Above Sahih hadith
Today its the Wahabis/najdis/pseudo salafis use widely and openly quote quranic verses for revealed for Non-muslims and Idols and apply them on Prophet [salehalawaalihiwasalam], and Ahlus sunnah muslims to prove their pseudo tawheed fake concepts and call other muslims . Every Najdi scholar today does it and their books are full of such fatwas against Ahlus sunnah [sunni muslims who believe in Tawassul].
Hadith # 18
Sayed Allama Dahlan (Rahmatullahi Alaihi) quotes in his book 'Addarus Sunnia' an authentic Hadith of the Holy Prophet (Sallal Laahu Alaihi Wasallam) which states:
"There will be a Group of people emerging from the East who will recite the Holy Quran but it will not go down their throats. They will leave the folds of Islam like an arrow leaves the bow never to return. A feature to recognize this Group is that their heads would be shaven clean."
(Addarus Sunnia, PP. 49)
From the above Hadith it will be noted that since they deviate from the truth it is impossible for them to return to the Right Path. This Hadith could be put to a simple test by yourself, for the sake of confirmation of your doubts, if any, then confront a staunch follower of the Tableeghi Jamaat and try and influence him a thousand times and try t rid him of his false belief and not to associate with those who degrade the Prophet (Sallal Laahu Alaihi Wasallam) and to believe in the true status of the Aulia Allah's (Saints). Surprisingly, you will note that your attempts and confrontation will fall on deaf ears and they will neither return t the truth nor will they try to reason and see the truth. Muhaddith Kabir Imam Abu Ya'la (Rahmatullahi Alaihi) narrates a Hadith from Hazrat Anas bin Malik(Radiallhu Anhu) and the Author of 'lbriz' who states:
Comment and analysis of Above Sahih hadith
Zul Khuwaisra - the man who showed so much disrespect to the Prophet (Sallal Laahu Alaihi Wasallam) was from the tribe of Bani Tamim. The Prophet (Sallal Laahu Alaihi Wasallam) foretold that the Wahhabi group who will cause much fitna, will be the off-springs of the above Munaafiq. Allama Dahlaan, the celebrated Historian of our era writes: "Zul Khuwaira was of the Banu Tamim tribe and so was Ibne Abdul Wahab Najdi."
(Addarus Sunniah, pp/51).
These Ahadith certainly do not fit the Kharajees because they were not the off-springs of Bani Tamim. Shah Abdul Haq the great Muhaddis of Delhi writes: "The Kharajees were not the descendants of Zul Khuwaisra."[COLOR="rgb(139, 0, 0)"](Ashatul Lamaat, Commentary on Mishkat pp/535)
Moulana Muhammad Ali Jauhar has made the following observations about the Wahhabi Najdi Jamaat: "The hands of Najd and Najdis are red with the blood of Muslims, this is their only achievement. Now too, there are hostilities with the Yemenis and a war is looming."
(Maqaalaate Muhammad Ali, Part 1,PP. 37)
Hadith # 19
Abdullah bin Umar (Radiallhu Anhu) narrates in Muslim Shareef: "The Holy Prophet (Sallal Laahu Alaihi Wasallam) once emerged from the room of his wife, Hazrat Ayesha (Radiallahu Anha) and pointing towards EAST exclaimed:
'This is the center of Kufr from where the horn of Shaitaan will rise'."
(Muslim Shareef Vol. ii, PP. 1394)
Comment and analysis of Above Sahih hadith
Above Sahih hadith proves without any doubt that Najd is in the East and Prophet [salehalawaalihiwasalam ] was reffering to Najd in the above Sahih hadiths [Also shown in the maps that najd lies in East of madinah].
Hadith # 20
Allama Dahlan narrates an authentic Hadith in his book 'Addarus Sunniah', which he has quoted from Sihaah.
The Holy Prophet (Sallal Laahu Alaihi Wasallam) is reported to have said: "There will rise a group of people in the East who will recite the Holy Quran, but alas, the Quran will not go beyond their throat. This group will keep rising till the Day of Judgment and they will eventually rise with Dajjal. Their main symbol will be to sit in groups (Halqa)."
(Addarus Sunniah, PP. 50)
Comment and analysis of Above Sahih hadith
It should be noted from the above Hadith, that, the center of Kufr and Shaitaan is situated to the East of Medina. You will also note that Najd lies to the East of Medina from where a group of so-called Muslims will recite the Holy Quran but it will not penetrate beyond their throat. They will invite the masses towards the Holy Quran and religion. Now, if you examine the situation carefully, you would observe without any fear of contradiction, that reference is made to no other Group besides the notorious Tableeghi Jamaat whose one end is in Delhi and the other is implanted in Najd (Riyadh).
CONFIRMATION BY MOLWI MASOOD AALAM NADWI
The above Nadwi writes in his well known book "Muhammad Ibne Abdul Wahab" - on the side commentary:
"The Southern part of Najd has the famous town of Riyadh, the Capital of his (Wahhabi) headquarters in Dariya. Both these villages are in the valley called Waadi Hanifa (situated in Najd)." (PP. 16)
Hadith # 21
Allama Dahlan has quoted the following Ahadith from the Sihaah.
The Holy Prophet (Sallal Laahu Alaihi Wasallam) said: "During the initial part of my Dawah in Mecca, I particularly invited the outside tribes who used to arrive during the Hajj season. From these tribes the most hostile and ugly reaction was from the Banu Hanifa tribe" (The same tribe in which Ibné Abdul Wahab was born. He founded Wahhabism which is begin followed by the Tableeghi Jamaat)
(Addarus Sunniah, PP. 52)
He quotes a further Hadith, Hazrat Abu Bakr Siddiq (Radiallhu Anhu) reports that the Prophet (Sallal Laahu Alaihi Wasallam) said: "From the tribes that live in Waadi Hanifa, Fitna shall emerge till the final era. That valley shall be notorious for its fitna because of the rise of false leaders."
(Reference , Page . 52 of above book )
Hadith # 22
Hazrat Imraan, the son of Hazrat Haseen (Radiallhu Anhu) reports:
that the Prophet (Sallal Laahu Alaihi Wasallam) disliked three tribes life long. (1) Banu Saqeef; (2) Banu Hanifa; (3) Banu Umayya. (Sunan Tirmizi 147:3969)
[/COLOR]
Banu Hanifa tribe[/COLOR][/B]" (The same tribe in which Ibné Abdul Wahab was born. He founded Wahhabism
Hadith # 23
Allama Dahlan narrates an authentic Hadith in his book 'Addarus Sunniah', which he has quoted from Sihaah.
The Holy Prophet (Sallal Laahu Alaihi Wasallam) is reported to have said: "There will rise a group of people in the East who will recite the Holy Quran, but alas, the Quran will not go beyond their throat. This group will keep rising till the Day of Judgment and they will eventually rise with Dajjal. Their main symbol will be to sit in groups (Halqa)."
(Addarus Sunniah, PP. 50)
Comment and analysis of Above Sahih hadith
It should be noted from the above Hadith, that, the center of Kufr and Shaitaan is situated to the East of Medina. You will also note that Najd lies to the East of Medina from where a group of so-called Muslims will recite the Holy Quran but it will not penetrate beyond their throat. They will invite the masses towards the Holy Quran and religion. Now, if you examine the situation carefully, you would observe without any fear of contradiction, that reference is made to no other Group besides the notorious Tableeghi Jamaat,Salafi groups, other Najdi wahabi subsects around the world and the others is implanted in Najd (Riyadh).
More Scientific proofs of Najd is in Saudia [Riyadh ]
Najd is Highland [Najd literally means "Highground" too ] and Iraq is lowland[See these google earth proofs any one can do it himself too using the software ]
1000+ M Height of Najd in of Riyadh [Najd] Area in Saudia [from google earth]
When we noted the area of the region confined within the Red Circle Below it was seen that Height of Najd [Riyadh] Area and its surrounding were above 900-1000 Meters above Sea level which indeed proves it to be a Highland. If this isn't High land we don't know what will be.
Height of Iraq region which Wahabis say is Highland [from google earth]
When we noted the area of the region confined within the Red Circle Below it was seen that Height of Iraq region[Riyadh] Area and its surrounding were not more than 100-200 Meters above Sea level which indeed proves it to be a Lowland.Hence these najdis Wahabis are refuted even from scientific and logical evidences now. Not just historic and Sahih hadiths.
Allah u Akbar , Again with the help of Allah we have proved that Najd is in Saudia and not iraq using scientific irrefutable evidence.
Stupid Argument # 1 Debunking Wahabi/,Pseudo Salafi -"NAJD and Iraq are Same? "
Reply From Ahlus Sunnah to Ahle Najd/wahabis,khawarijies
First of All Iraq and Najd are not the same. Historic texts nor present mapping Data nor does common sense or any Single Sahih marfu hadith proves the stupid non-sense claim of wahabis/najdis that Iraq and Najd are same.
But lets us go back to Sahih hadiths again for the answer [although maps, historic evidence from world encyclopedia and several other sahih hadiths are very clear on it]
Sahih Hadith # 1 Prophet [salehalawaalihiwasalam] said Najd and Iraq are Two different places
Book 007, Number 2666: (Sahih Muslim)
Abu Zubair heard Jabir b. 'Abdullah (Allah be pleased with them) as saying as he was asked about (the place for entering upon the) state of Ihram: I heard (and I think he carried it directly to the Apostle of Allah) him saying: For the people of Medina Dhu'l-Hulaifa is the place for entering upon the state of Ihram, and for (the people coming through the other way, i. e. Syria) it is Juhfa; for the people of Iraq it is Dbat al-'Irq; for the people of Najd it is Qarn (al-Manazil) and for the people of Yemen it is Yalamlam.
Commentary on Above Sahih hadith :
It is very clear that Prophet [salehalawaalihiwasalam] said that Najd and Iraq are two different places and never were they called the same place. They were two different areas and two different fitnas emerged from them, From iraq the killing of Imam hussain [ra] took place by Yazid Army and from Najd the coming of Wahabi cult took place when Ibn abdul Wahab najdi khawariji killing millions of innocent muslims at that time calling them murshriq and hence establised the wahabi cult govt in Saudia.
Hadith # 2 Prophet [salehalawaalihiwasalam] said Najd and Iraq are Two different places said Najd and Iraq are Two different places [/B]
Sahih Bukhari, Volume 2, Book 26, Number 599:
Narrated Ibn Abbas:
Allah's Apostle Sallallahu alaihi wasallam made Dhul-Huiaifa as the Miqat for the people of Medina; Al-Juhfa for the people of Sham; Qarn-al-Manazil for the people of Najd; and Yalamlam for the people of Yemen; and these Mawaqit are for the people at those very places, and besides them for those who come thorough those places with the intention of performing Hajj and 'Umra; and whoever is living within these boundaries can assume lhram from the place he starts, and the people of Mecca can assume Ihram from Mecca.
Hadith # 3 Prophet [salehalawaalihiwasalam] said Najd and Iraq are Two different places
Sahih Bukhari, Volume 2, Book 26, Number 600:
Narrated Nafi':
'Abdullah bin 'Umar said, "Allah's Apostle said, 'The people of Medina should assume lhram from Dhul-Hulaifa; the people of Sham from Al-Juhfa; and the people of Najd from Qarn." And 'Abdullah added, "I was informed that Allah's Apostle had said, 'The people of Yemen should assume Ihram from Yalamlam.' "
Hadith # 4 Prophet [salehalawaalihiwasalam] said Najd and Iraq are Two different places
Sahih Bukhari, Volume 2, Book 26, Number 601:
Narrated Ibn Abbas :
Allah's Apostle had fixed Dhul Hulaifa as the Mlqat for the people of Medina; Al-Juhfa for the people of Sham; and Qarn Ul-Manazil for the people of Najd; and Yalamlam for the people of Yemen. So, these (above mentioned) are the Mawaqit for all those living at those places, and besides them for those who come through those places with the intention of performing Hajj and 'Umra and whoever lives within these places should assume Ihram from his dwelling place, and similarly the people of Mecca can assume lhram from Mecca.
Hadith # 5 Prophet [salehalawaalihiwasalam] said Najd and Iraq are Two different places
Sahih Bukhari, Volume 2, Book 26, Number 597:
Narrated Zaid bin Jubair:
I went to visit 'Abdullah bin 'Umar at his house which contained many tents made of cotton cloth and these were encircled with Suradik (part of the tent). I asked him from where, should one assume Ihram for Umra. He said, "Allah's Apostle had fixed as Miqat (singular of Mawaqit) Qarn for the people of Najd, Dhul-Hulaifa for the people of Medina, and Al-Juhfa for the people of Sham."
Hadith # 6 Prophet [salehalawaalihiwasalam] said Najd and Iraq are Two different places
Iraq Was captured at the time of Khalifah Hadrath Umer Ibn Khattab RadiALLAHUu anhu:
Sahih Bukhari, Volume 2, Book 26, Number 606:
Narrated Ibn Umar:
When these two towns (Basra and Kufa) were captured, the people went to 'Umar and said, "O the Chief of the faithful believers! The Prophet fixed Qarn as the Miqat for the people of Najd, it is beyond our way and it is difficult for us to pass through it." He said, "Take as your Miqat a place situated opposite to Qarn on your usual way. So, he fixed Dhatu-Irq (as their Miqat).".
Commentary on Above Sahih hadith :
Hadith # 7 Prophet [salehalawaalihiwasalam] said Najd and Iraq are Two different places
Battle of Najd in which RasoolAllah [saw] fought & Capture of Thummama Bin Uthal An’Najdi
Part One: Sahih Al Bukhari , Book Number: 14,Ahadith Number 64:
Narrated Shu'aib: I asked Az-Zuhri, "Did the Prophet ever offer the Fear Prayer?" Az-Zuhri said,"I was told by Salim that 'Abdullah bin Umar I had said,I took part in a holy battle with Allah's Apostle in Najd. We faced the enemy and arranged ourselves in rows. Then Allah's Apostle (pbuh) stood up to lead the prayer and one party stood to pray with him while the other faced the enemy. Allah's Apostle(pbuh) and the former party bowed and performed two prostrations.Then that party left and took the place of those who had not prayed. Allah's Apostle prayed one Raka (with the latter) and performed two prostrations and finished his prayer with Taslim. Then everyone of them bowed once and performed two prostrations individually .
Commentary on Above Sahih hadith :
The Hadith establishes the fact that RasoolAllah [saw] took part in the battle of Najd. From this Hadith we can ascertain that Najd is not a major country but must be a small town, or village, to say that Najd is IRAQ that would mean that RasoolAllah [saw] fought in the BATTLE of IRAQ
Hadith # 8 Prophet [salehalawaalihiwasalam] said Najd and Iraq are Two different places
Sahih Bukhari book 92 Hadith 443
Narrated 'Abdullah bin Dinar:
Ibn 'Umar said, "The Prophet fixed Qarn as the Miqat (for assuming the Ihram) for the people of Najd, and Al-Juhfa for the people of Sham, and Dhul-Hulaifa for the people of Medina." Ibn 'Umar added, "I heard this from the Prophet, and I have been informed that the Prophet said, 'The Miqat for the Yemenites is Yalamlam.' "When Iraq was mentioned, he said, "At that time it was not a Muslim country."
Commentary on Above Sahih hadith :
See even Sahabas [ra] never consider Najd and Iraq two be same or similar places. No one does neither Sahih hadith nor maps nor any historic evidence. Only these illiterate and ignorant Najdis feeding on Oil say it.
Conclusion :
Prophet (Peace be upon him) specify different Miqat for Najd and Iraq? Had they been in same directions then Miqat would have been same too. Allahuakbar the truth has come for those who want to accept it.
Imam Abd al-Qahir (rah) says Najd is
in Saudia, :A great classical scholar of Islam ,
As Imam Abd al-Qahir gives his account of the early Kharijite rebellions, replete with appalling massacres of innocent Muslim civilians, he makes it clear that the leaders of each of the significant Kharijite movements hailed from Najd. For instance, the Azariqa, one of the most vicious and widespread Khariji movements, were led by Nafi‘ ibn al-Azraq, who was from the Central Arabian tribe of Banu Hanifa (Abd al-Qahir, 82). As the Imam records, ‘Nafi and his followers considered the territory of those who opposed them to be Dar al-Kufr, in which one could slaughter their women and children. [...] They used to say: “Our opponents are mushriks, and hence we are not obliged to return anything we hold in trust to them.’ (Abd al-Qahir, 84.) After his death in battle, ‘the Azariqa pledged their allegiance to Ubaydallah ibn Ma’mun al-Tamimi. Al-Muhallab then fought them at Ahwaz, where Ubaidallah ibn Ma’mun himself died, along with his brother Uthman ibn Ma’mun and three hundred of the most fanatical of the Azariqa. The remainder retreated to Aydaj, where they pledged their allegiance to Qatari ibn al-Fuja’a, whom they called Amir al-Mu’minin.’ (Abd al-Qahir, 85-6.) The commentator to Abd al-Qahir’s text reminds us that Ibn Fuja’a was also of Tamim (p.86).
The Azariqa, who massacred countless tens of thousands of Muslims who refused to accept their views, had a rival in the
Hadith of Banu Tamim and the Khawarij
a Strong proof
Abu Sa‘id al-Khudri (r.a.) said: ‘We were once in the presence of Allah’s Messenger (s.w.s.) while he was dividing the spoils of war. Dhu’l-Khuwaysira, a man of the Tamim tribe, came up to him and said: “Messenger of Allah, be fair!” He replied: “Woe betide you! Who will be fair if I am not? You are lost and disappointed if I am not fair!” And Umar (r.a.) said, “Messenger of Allah! Give me permission to deal with him, so that I can cut off his head!” But he said: “Let him be. And he has companions. One of you would despise his prayer in their company, and his fast in their company. They recite the Qur’an but it goes no further than their collarbones. They pass through religion as an arrow passes through its target.”’ Abu Sa‘id continued: ‘I swear that I was present when Ali ibn Abi Talib fought against them. He ordered that that man be sought out, and he was brought to us.’ (Bukhari, Manaqib, 25. For the ‘passing through’ see Abu’l-Abbas al-Mubarrad, al-Kamil, chapter on ‘Akhbar al-Khawarij’ published separately by Dar al-Fikr al-Hadith [Beirut, n.d.], pp.23-4: ‘usually when this happens none of the target’s blood remains upon it’.)
This hadith is taken by the exegetes as a prophecy, and a warning, about the nature of the Kharijites.
Imam ibn Al Jawzi on above hadith
There is a certain type of believing zealot who goes into religion so hard that he comes out the other side, with little or nothing of it remaining with him. One expert who confirms this is the Hanbali scholar Ibn al-Jawzi, well-known for his hagiographies of Ma‘ruf al-Karkhi and Rabi‘a al-Adawiya. In his book Talbis Iblis. (Beirut, 1403, p.88)under the chapter heading ‘A Mention of the Devil’s Delusion upon the Kharijites’ he narrates the hadith, and then writes: ‘This man was called Dhu’l-Khuwaysira al-Tamimi. [...] He was the first Kharijite in Islam. His fault was to be satisfied with his own view; had he paused he would have realised that there is no view superior to that of Allah’s Messenger (s.w.s.).’
Ibn al-Jawzi goes on to document the development of the Kharijite movement, and the central role played by the tribe of Tamim in it. Hence (p.89) ‘The commander of the fight [against the Sunnis, at Harura] was Shabib ibn Rab‘i al-Tamimi’; also (p.92) ‘Amr ibn Bakr al-Tamimi agreed to murder Umar’. All this even though their camp sounded like a beehive, so assiduously were they reciting the Qur’an (p.91).
Prophet (saw) praised all neigghbouring regions,Except najd
The neighbouring regions include Syria,oman,IRAQ,egypt,Yemen
NAJD IS always Cursed only Every other land is praisedConsider, for instance, the following noble hadith proves Najdis and Najd is a cursed land
Amr ibn Abasa said: ‘Allah’s Messenger (s.w.s.) was one day reviewing the horses, in the company of Uyayna ibn Hisn ibn Badr al-Fazari. [...] Uyayna remarked: “The best of men are those who bear their swords on their shoulders, and carry their lances in the woven stocks of their horses, wearing cloaks, and are the people of the Najd.” But Allah’s Messenger (s.w.s.) replied: “You lie! Rather, the best of men are the men of the Yemen. Faith is a Yemeni, the Yemen of [the tribes of] Lakhm and Judham and Amila. [...] Hadramawt is better than the tribe of Harith; one tribe is better than another; another is worse [...] My Lord commanded me to curse Quraysh, and I cursed them, but he then commanded me to bless them twice, and I did so [...] Aslam and Ghifar, and their associates of Juhaina, are better than Asad and Tamim and Ghatafan and Hawazin, in the sight of Allah on the Day of Rising. [...] The most numerous tribe in the Garden shall be [the Yemeni tribes of] Madhhij and Ma’kul.’Reference►Ahmad ibn Hanbal and al-Tabarani, by sound narrators. Cited in Ali ibn Abu Bakr al-Haythami, Majma‘ al-zawa’id wa manba‘ al-fawa’id [Cairo, 1352], X, 43
The Messenger says ‘You lie!’ to a man who praises Najd. Nowhere does he extol Najd no such sahih hadith exists anywhere - quite the contrary. But other hadiths in praise of other lands abound.
For instance:
Praises of Egypt
Umm Salama narrated that Allah’s Messenger (s.w.s.) gave the following counsel on his deathbed: ‘By Allah, I adjure you by Him, concerning the Egyptians, for you shall be victorious over them, and they will be a support for you and helpers in Allah’s path.’
Reference►Tabari, II, pg 277Incidents like this are revealing in two ways. Firstly, they show the characteristic feature of Musaylima’s aqeedah: Allah resembles a physical being who can ‘come’. Secondly, they reveal the immense, blind power of Arabian tribalism as this still existed in Najd.
As leader of a rival religion, he and his Najdi enthusiasts were in a state of baghy, heretical revolt against due caliphal authority, and Abu Bakr (r.a.) sent an army against them under Khalid ibn al-Walid. In the year 12 of the Hijra Khalid defeated the Najdis at the Battle of al-Aqraba, a bloody clash that centred on a walled garden which is known to our historians as the Garden of Death, because hundreds of great Companions lost their lives there at the hands of the Najdis. The battle ranged the egalitarian spirit of Islam against the old Arab tribalism, as was shown by the fact that the banner of the Muhajirun was held by a freed Persian slave, Salim, while the banner of the Ansar was held high by Thabit b. Qays. The Muslim battle-cry was not the invocation of a tribe or an ancestor,instead it was, ‘Ya Muhammad!’
Reference
Refutation & Reply of Weak Argument of Najdis - Fitna of Iraq ?
Often Najdis quote Imam Nawawi [rah] and few other scholars who said fitna of Iraq is a reality too.
First of All Imam nawawi [rah] is not a hujjah infront of Words of Prophet [salehalawaalihiwasalam], Several Sahabas [ra] and Sahih hadiths, if WAhabiya follow Imams instead of Sahih hadiths than they can but Ahlus sunnah first authority is Sahih hadiths and if its contradicts imams than imams opinion [with full respect] won't be counted as they are prone to mistakes and errors. See Geographical Maps pointing to East of Madina, Najd proved to be Highland and iraq to be lowland above, ? Who is Right Sahih hadiths and scientific maps or others ? Who should we follow more ?
But on other hand Ahlus sunnah never denied and accepts that Two places exist which will cause fitna , one is Najd [The high land area as proved above] and other is Iraq [a low land area as proved above from maps ] , Both are totally difference places as proven from Sahih hadiths and history and both have different fitnas which emerged from them.
For Example following are historical Fitnas emerging from Iraq [low land area]
1: Battle of Jamal.
2: Muslim bin Aqil was killed in Iraq.
3: Hussein (ra) was martyred in Iraq. Those who requested him to come to Iraq left him alone without any help from them.
4: - gulf war started
And Alhamduliallah these were Fitnas which were predicted , But it no where says that Fitna of Najd is same as Fitna which will come from Iraq.
Challenge to Whole Wahabiya.Najdiya : Show one Sahih hadiths clearly saying Iraq and Najd are same places. Show aqeeda of Sahabas [ra] on this najdis have been refuted above on this issue already from no less than 8 Sahih hadiths.
Gift for Wahabis/pseudo Salafis,Najdis - Ibn Taymiyyah said Najd is in Saudia
Ibn Taymiyya on th meaning of "Najd"
Salaams
Hope this contributes to our understanding
IBN TAYMIYYA ON THE MEANING OF "NAJD"
Q. Did Ibn Taymiyya understand Najd in the hadith to mean
Iraq?
A. No.
he states: "The texts affirming the superiority of
the people of Sham to those of Najd *and* Iraq and the rest of the people of the East are more than can be counted.][Ibn Taymiyya,in Majmu'a al-Rasa'il Op. cit. (4:448)]
Analysis of above
Note above that : If Najd meant Iraq, it would be redundant
to say "Najd and Iraq" and one would have to say, more correctly, "Najd, meaning Iraq."
Ibn Taymiyya also cites the report of Ibn 'Abbas who said:
"The first Jumu'a that gathered in Islam after the Jumu'a of Madina was that of Jawathi, one of the towns of al-Bahrayn. They said: 'O Messenger of Allah! Between us and you are those regions of the disbelievers of Mudar, and [we] cannot come to you except in a sacred month. Therefore
give us a decisive order which we might put into practice and by which we shall call those who are behind us.' Meaning: the people of Najd such as [the tribes of] Tamim, Asad, Ghatafan, and others."
[Ibn Taymiyya, Majmu'a al-Rasa'il Op. cit. (7:552)]
And again: "The delegation of 'Abd al-Qays was one of the best delegations ever to come to the Prophet - Allah bless and greet him -... and they said: 'Between us and you there are those regions of the disbelievers of Mudar - and they meant Najd - and we cannot reach you except during a sacred month.'"[Ibn Taymiyya, Majmu'a al-Rasa'il Op. cit. (7:598)]
And
again: "The delegation of 'Abd al-Qays came to the Prophet - Allah bless and greet him -... and said: 'O Messenger of Allah! Between us and you there are those regions of the disbelievers of Mudar' meaning by that, the people of Najd such as Tamim, Asad, and Ghatafan, because those
were between al-Bahrayn and al-Madina, while 'Abd al-Qays are from Rabi'a and not from
Mudar.
[Ibn Taymiyya, Majmu'a al-Rasa'il Op. cit. (7:607)]
Ibn Taymiyya counts among the tribes of Najd "Banu Asad, Ashja', Fazara, and others of the tribes of Najd."[Ibn Taymiyya, Majmu'a al-Rasa'il Op. cit. (28:443)]
These are not Iraqi but Najdi tribes.
Ibn Taymiyyah also said: "Those that committed apostasy after his death - Allah bless and greet him - were only those that entered Islam with the sword, such as the companions of Musaylima and the people of Najd[/COLOR].
[Ibn Taymiyya, Minhaj al-Sunna (1986 ed. 7:478)]
So wahabiya See your Ibn Taymiyyah [your Sheikh ul islam ] himself accepts Najd and Iraq is different and Fitna of Najd and tamim Tribe are same in his fatwas.
The Tribe of Bani Tamim - saudi Wahabi tribe
Ahlus sunnah has proven from many ahadith that root cause of fitnah was Bani Tameem and even the first fitnah creators like Musaylma Kazaab was Bani Tameemi.
Najdi Weak Argument on Tamim Tribe and Its refutation
Reply from Ahlus Sunnah to Ahle Najd /Wahabiyat
Now check this hadith of Bukhari which refutes that Bani Tamim actually rejected the glad tidings from Prophet and thus they did not fall in the category of those praised by Prophet!
Volume 4, Book 54, Number 413Sahih Bukhari)
Narrated 'Imran bin Husain: Some people of Bani Tamim came to the Prophet and he said (to them), "O Bani Tamim! rejoice with glad tidings." They said, "You have given us glad tidings, now give us something." On hearing that the color of his face changed then the people of Yemen came to him and he said, "O people of Yemen ! Accept the good tidings, as Bani Tamim has refused them....
Analysis of Above Hadith
Allah hu Akbar this supercedes and also explains the other hadith because in this hadith it proven that Bani Tameem refused to accept Prophet's glad tiding and "IT CHANGED COOLOUR OF PROPHET'S FACE"
Reply from Ahlus sunnah to the Najdi
That will happen when dajjal comes, but this does not mean Fitnahs did not come from Bani Tameem before that .. We all know that that Musaylma Kazaab was from Bani Tamim so do you also love Musaylma Kazaab O Najdiyah ???
Dhul Khawsira first Najdi towards whose "COMPANIONS" Prophet pointed was "BANI TAMIMI"
Read this one carefully: Even Commander at Hurura was "Shabib ibn Rab‘i al-Tamimi’" so even in Iraq the fitnah creators were Najdi Bani Tamimi.
In Battle of Siffen amongs the first to create Fitnah was also " Abu Bilal Mirdas, a member of the tribe of Bani Tamim
Even the person who agreed to martyr Umar (ra) was Amr ibn Bakr al-Tamimi [Ibn Jawzi in Talbees Iblees, Page No. 91]
Allah calls Bani Tamimis as Senseless people
Quran states: Lo! those who call thee from behind the private apartments, most of them have no sense. [Quran 49:4]
Explanation through hadith
The ayah was revealed in connection with the delegation of the Banu Tamim who came to the Prophet (s.w.s.). They entered the mosque, and approached the chambers of his wives. They stood outside them and called: “Muhammad! Come out to us!” an action which expressed a good deal of harshness, crudeness and disrespect.Allah’s Messenger (s.w.s.) waited a while, and then came out to them. One of them, known as al-Aqra‘ ibn Habis, said: “Muhammad! My praise is an ornament, and my denunciation brings shame!” And the Messenger (s.w.s.) replied: “Woe betide you! That is the due of Allah.”’
(Ibn Hazm, Jamharat ansab al-‘Arab [Cairo, 1382], 208, in the chapter on Tamim)
[COLOR="rgb(139, 0, 0)"]
Analysis of Above Hadith
Allah hu Akbar, Quran itself proves Bani Tamimi people to be "FOOLS" and Prophet (Peace be upon him) said : WOE BETIDE YOU!
The best-known tribe of Central Arabia are the Banu Tamim. There are hadiths which praise virtually all of the major Arab tribal groups, and to indicate the extent of this praise a few examples are listed here:
Many Sahih hadiths Praise many other Arab tribes
Allah’s Messenger (s) said: ‘O Allah, bless [the tribe of] Ahmas and its horses and its men sevenfold.’
(Ibn Hanbal, in Haythami, Majma‘, X, 49. According to al-Haythami its narrators are all trustworthy.)
Ghalib b. Abjur said: ‘I mentioned Qays in the presence of Allah’s Messenger (s) and he said, “May Allah show His mercy to Qays.” He was asked, “O Messenger of God! Are you asking for His mercy for Qays?” and he replied, “Yes. He followed the religion of our father Ismail b. Ibrahim, Allah’s Friend. Qays! Salute our Yemen! Yemen! Salute our Qays! Qays are Allah’s cavalry upon the earth.”’
(Tabarani, declared sahih by al-Haythami, X, 49.)
Abu Hurayra narrated that Allah’s Messenger (s) said: ‘How excellent a people are Azd, sweet-mouthed, honouring their vows, and pure of heart!’ Reference
►Ibn Hanbal via a good (hasan) isnad, according to Haythami, X, 49
Anas b. Malik said: ‘If we are not from Azd, we are not from the human race.’Reference►Tirmidhi, Manaqib, 72; confirmed by Mubarakfuri, X, 439 as hasan gharib sahih.)
Abdallah ibn Mas‘ud said: ‘I witnessed Allah’s Messenger (s.w.s.) praying for this clan of Nakh‘.’ Or he said: ‘He praised them until I wished that I was one of them.’Reference►Ibn Hanbal, with a sound isnad. Haythami, X, 51
On the authority of Abdallah ibn Amr ibn al-As, who said: ‘I heard Allah’s Messenger (s.w.s.) saying: “This command [the Caliphate] shall be in Quraysh. No-one shall oppose them without being cast down on his face by Allah, for as long as they establish the religion.”’Reference►sahih Bukhari, Manaqib, 2
The hadith which appears to praise Tamim is hence not exceptional, and can by no stretch of the imagination be employed to indicate Tamim’s superiority over other tribes.
This hadith clearly indicates that the rigour of the Tamimites will be used for, and not against, Islam in the final culminating battle against the Dajjal; and this is unquestionably a merit. The second point is less significant, since all the Arabs are descendents of Ismail; while the variant readings of the third point make it difficult to establish its significance in an unambiguous way. Even the most positive interpretation, however, allows us to conclude no more than that the Messenger (s.w.s.) was pleased with that tribe at the moment it paid its zakat. As we shall see, its payment of zakat proved to be short-lived.
Sahih Hadiths Exposing Tammimites and their deviances
Far more numerous are the hadiths which explicitly critique the Tamimites. These hadiths are usually disregarded by pro-Najdite apologists; but traditional Islamic scholarship demands that all, not merely some, of the evidence be mustered and taken as a whole before a verdict can be reached. And a consideration of the abundant critical material on Tamim demonstrates beyond any doubt that this tribe was regarded by the Messenger (s.w.s.) and by the Salaf as deeply problematic.
An early indication of the nature of the Tamimites is given by Allah himself in Sura al-Hujurat. In aya 4 of this sura, He says: ‘Those who call you from behind the chambers: most of them have no sense.’ The occasion for revelation (sabab al-nuzul) here was as follows:
‘The “chambers” (hujurat) were spaces enclosed by walls. Each of the wives of Allah’s Messenger (s.w.s.) had one of them. The aya was revealed in connection with the delegation of the Banu Tamim who came to the Prophet (s.w.s.). They entered the mosque, and approached the chambers of his wives. They stood outside them and called: “Muhammad! Come out to us!” an action which expressed a good deal of harshness, crudeness and disrespect. Allah’s Messenger (s.w.s.) waited a while, and then came out to them. One of them, known as al-Aqra‘ ibn Habis, said: “Muhammad! My praise is an ornament, and my denunciation brings shame!” And the Messenger (s.w.s.) replied: “Woe betide you! That is the due of Allah.”’Reference►Imam Muhammad ibn Ahmad ibn Juzayy, al-Tashil [Beirut, 1403], p.702. See also the other tafsir works; also Ibn Hazm, Jamharat ansab al-‘Arab [Cairo, 1382], 208, in the chapter on Tamim
In addition to this Qur’anic critique, abundant hadiths also furnish the Umma with advice about this tribe. Since the tacit acceptance of the Prophet (s.w.s.) constitutes a hadith,
For example
This relates to a famous poem by Hassan ibn Thabit (r.a.). The Tamimites were late converts to Islam, joining the religion, after much resistance, only in the Year of Delegations (‘am al-wufud), which was the ninth year of the Hijra. They hence miss the virtue of sabiqa, of precedence in Islam. Coming at last to the Prophet (s.w.s.), the Tamim insisted on a public debate against him, and he appointed Hassan to reply to the Tamimites’ vain boasting about their tribe. Hassan’s ode, which completely defeated and humiliated them by describing the low status of their tribe, can be considered evidence for the Prophet’s (s.w.s.) own view of Tamim, since the condemnation was given in his presence, and there is no record of his criticising it.
Reference►Diwan Hassan ibn Thabit [Beirut, 1966], p.440; for full details of the incident see Barquqi’s commentary in the same volume. See also Ibn Hisham, Sira [Guillaume translation], p.631.)
A further hadith concerning Tamim runs as follows:On the authority of Imran ibn Husayn (r.a.): ‘A group of Tamimites came to the Prophet (s.w.s.), and he said: “O tribe of Tamim! Receive good news!” “You promise us good news, so give us something [money]!” they replied. And his face changed. Then some Yemenis came, and he said: “O people of Yemen! Accept good news, even though the tribe of Tamim have not accepted it!” And they said: “We accept.” And the Prophet (s.w.s.) began to speak about the beginning of creation, and about the Throne.’
Reference► Sahih Bukhari, Bad’ al-Khalq, 1. hadith quoted above as well)
Abu Jahl was a Tamimi As well
The harsh waywardness of the Tamimi mentality documented in the Qur’an and Hadith casts an interesting light on the personality of Abu Jahl, the arch-pagan leader of Quraysh. Abu Jahl, with his fanatical hatred of the Prophet (s.w.s.), must have been shaped by the Tamimi ethic in his childhood. His mother, Asma’ bint Mukharriba, was of the tribe of Tamim.Reference►al-Jumahi, Tabaqat Fuhul al-Shu‘ara, ed. Mahmud Shakir [Cairo, 1952], p.123
He also married the daughter of ‘Umayr ibn Ma‘bad al-Tamimi, by whom he had his son, predictably named Tamim.
Reference►Mus‘ab ibn Abdallah, Nasab Quraysh [Cairo, 1953], p.312).
An attribute recurrently ascribed to the Tamimites in the hadith literature is that of misplaced zeal. When they finally enter Islam, they are associated with a fanatical form of piety that demands simple and rigid adherence, rather than understanding; and which frequently defies the established authorities of the religion.
Imam Muslim records Deviance of Bani Tamimis as well
a narration from Abdallah ibn Shaqiq which runs: ‘Ibn Abbas once preached to us after the asr prayer, until the sun set and the stars appeared, and people began to say: “The prayer! The prayer!” A man of the Banu Tamim came up to him and said, constantly and insistently: “The prayer! The prayer!” And Ibn Abbas replied: “Are you teaching me the sunna, you wretch?”’Reference ►Muslim, Salat al-Musafirin, 6
Banu Tamim and the Khawarij- According to Sahih bukhari First khawariji was Tamimi
Perhaps the best-known of any hadith about a Tamimite, which again draws our attention to their misplaced zeal, is the hadith of Dhu’l-Khuwaysira:
Abu Sa‘id al-Khudri (r.a.) said: ‘We were once in the presence of Allah’s Messenger (s.w.s.) while he was dividing the spoils of war. Dhu’l-Khuwaysira, a man of the Tamim tribe, came up to him and said: “Messenger of Allah, be fair!” He replied: “Woe betide you! Who will be fair if I am not? You are lost and disappointed if I am not fair!” And Umar (r.a.) said, “Messenger of Allah! Give me permission to deal with him, so that I can cut off his head!” But he said: “Let him be. And he has companions. One of you would despise his prayer in their company, and his fast in their company. They recite the Qur’an but it goes no further than their collarbones. They pass through religion as an arrow passes through its target.”’ Abu Sa‘id continued: ‘I swear that I was present when Ali ibn Abi Talib fought against them. He ordered that that man be sought out, and he was brought to us.’ Reference►Sahih Bukhari Book 56 Hadith 807 ,chapter on ‘Akhbar al-Khawarij’ published separately by Dar al-Fikr al-Hadith [Beirut, n.d.], pp.23-4: ‘usually when this happens none of the target’s blood remains upon it’.)
This hadith is taken by the exegetes as a prophecy, and a warning, about the nature of the Kharijites. There is a certain type of believing zealot who goes into religion so hard that he comes out the other side, with little or nothing of it remaining with him. One expert who confirms this is the Hanbali scholar Ibn al-Jawzi, well-known for his hagiographies of Ma‘ruf al-Karkhi and Rabi‘a al-Adawiya.
In his book Talbis Iblis. (Beirut, 1403, p.88) under the chapter heading ‘A Mention of the Devil’s Delusion upon the Kharijites’ he narrates the hadith, and then writes: ‘This man was called Dhu’l-Khuwaysira al-Tamimi. [...] He was the first Kharijite in Islam. His fault was to be satisfied with his own view; had he paused he would have realised that there is no view superior to that of Allah’s Messenger (s.w.s.).’
Ibn al-Jawzi goes on to document the development of the Kharijite movement, and the central role played by the tribe of Tamim in it. Hence (p.89) ‘The commander of the fight [against the Sunnis, at Harura] was Shabib ibn Rab‘i al-Tamimi’; also (p.92) ‘Amr ibn Bakr al-Tamimi agreed to murder Umar’. All this even though their camp sounded like a beehive, so assiduously were they reciting the Qur’anReference►ibn jawzi writes on p.91
Ibn Hazm says Tamimis are khawarijis too
The Kharijite movement proper commenced at the Siffin arbitration, when the first dissenters left the army of the khalifa Ali (k.A.w.). One of them was Abu Bilal Mirdas, a member of the tribe of Tamim
(Ibn Hazm, 223), who despite his constant worship and recitation of the Qur’an became one of the most brutal of the Kharijite zealots. He is remembered as the first who said the Tahkim - the formula ‘The judgment is Allah’s alone’ - on the Day of Siffin, which became the slogan of the later Kharijite da‘wa.
Imam Abd al-Qahir al-Baghdadi on Fitna of Tamim Tribe
In his long analysis of the Kharijite movement, Imam Abd al-Qahir al-Baghdadi also describes the intimate involvement of Tamimites, and of Central Arabians generally, noting that the tribes of Yemen and Hijaz contributed hardly anyone to the Kharijite forces. He gives an account of Dhu’l-Khuwaysira’s later Kharijite activities. Appearing before Imam Ali ibn Abi Talib (k.A.w.) he says: ‘Ibn Abi Talib! I am only fighting you for the sake of Allah and the Hereafter!’ to which Imam Ali replies: ‘Nay, you are like those of whom Allah says, “Shall I inform you who are the ones whose works are most in loss? It is they whose efforts are astray in the life of this world, but who think that they are doing good!”Reference►Kahf, 103Reference► Imam Abd al-Qahir al-Baghdadi, al-Farq bayn al-firaq [Cairo, n.d.], 80; see the note to p.76 for the full identification of Dhu’l-Khuwaysira.)
As Imam Abd al-Qahir gives his account of the early Kharijite rebellions, replete with appalling massacres of innocent Muslim civilians, he makes it clear that the leaders of each of the significant Kharijite movements hailed from Najd. For instance, the Azariqa, one of the most vicious and widespread Khariji movements, were led by Nafi‘ ibn al-Azraq, who was from the Central Arabian tribe of Banu Hanifa(Abd al-Qahir, 82)
As the Imam records, ‘Nafi and his followers considered the territory of those who opposed them to be Dar al-Kufr, in which one could slaughter their women and children. [...] They used to say: “Our opponents are mushriks, and hence we are not obliged to return anything we hold in trust to them.’
(Abd al-Qahir, 84.)
After his death in battle, ‘the Azariqa pledged their allegiance to Ubaydallah ibn Ma’mun al-Tamimi. Al-Muhallab then fought them at Ahwaz, where Ubaidallah ibn Ma’mun himself died, along with his brother Uthman ibn Ma’mun and three hundred of the most fanatical of the Azariqa. The remainder retreated to Aydaj, where they pledged their allegiance to Qatari ibn al-Fuja’a, whom they called Amir al-Mu’minin.’ (Abd al-Qahir, 85-6.) The commentator to Abd al-Qahir’s text reminds us that Ibn Fuja’a was also of Tamim (p.86).
The Azariqa, who massacred countless tens of thousands of Muslims who refused to accept their views, had a rival in the Najdiyya faction of the Kharijites. These were named after Najda ibn Amir, a member of the tribe of Hanifa whose homeland is Najd; Najda himself maintained his army in Yamama, which is part of Najd.Reference►imam Abd al-Qahir, on pg 87
As is the way with Kharijism in all ages, the Najdiyya fragmented amid heated arguments generated by their intolerance of any dissent. The causes of this schism included the Kharijite attack on Madina, which came away with many captives; and different Kharijite ijtihads over sexual relations with Muslim women who, not being Kharijites, they had enslaved. Three major factions emerged from this split, the most dangerous of which was led by Atiyya ibn al-Aswad, again of the tribe of Hanifa. Following Najda’s death, his own faction split, again into three, one of which left Najd to raid the vicinity of BasraReference►Abd al-Qahir, pg 90-1 ibid
The last major Kharijite sect was the Ibadiyya, which, in a gentler and much attenuated form, retains a presence even today in Zanzibar, southern Algeria, and Oman. The movement was founded by Abdallah ibn Ibad, another Tamimi. Its best-known doctrine is that non-Ibadis are kuffar: they are not mu’mins, but they are not mushriks either. ‘They forbid secret assassinations [of non-Ibadis], but allow open battles. They allow marriages [with non-Ibadis], and inheritance from them. They claim that all this is to aid them in their war for Allah and His Messenger.’Reference►Abd al-Qahir, 103 ibid
First Khawariji Woman who planned Ali [ra] murder was from Tamim tribe
The best-known woman among the Kharijites was Qutam bint ‘Alqama, a member of the Tamimite tribe. She is remembered as the one who told her bridegroom, Ibn Muljam, that ‘I will only accept you as my husband at a dowry which I myself must name, which is three thousand dirhams, a male and a female slave, and the murder of Ali!’ He asked, ‘You shall have all that, but how may I accomplish it?’ and she replied, ‘Take him by surprise. If you escape, you will have rescued the people from evil, and will live with your wife; while if you die in the attempt, you will go on to the Garden and a delight that shall never end!’
(Refernece Mubarrad, 27.) As is generally known, Ibn Muljam was executed after he stabbed imam Ali (k.A.w.) to death outside the mosque in Kufa.
Conclusion from above classical islamic historical texts
Muslims anxious not to repeat the tragic errors of the past will wish to reflect deeply upon this pattern of events. Tens of thousands of Muslims, fervently committed to the faith and outstanding for their practical piety, nonetheless fell prey to the Kharijite temptation. The ulema trace the origins of that temptation back to the incident of Dhu’l-Khuwaysira, who considered himself a better Muslim than the Prophet himself (s.w.s.). And he, like the overwhelming majority of the Kharijite leaders who followed in his footsteps, was a Tamimi. Of the non-Tamimi Kharijites, almost all were from Najd.
Najd is in saudia
Objecion 1/b]
NOw some will object that PROPHET SAw and SAHABAS R.A had no knowledge of Cardinal points,which are north,south,east and west
ANSWER
Cardinal points were invented during migration period ,in europe,around 300 AD,,,,the arabs dsuring PROPHET MUHAMMAD SAW time ,knew these points very well
PROOFS
Hadith says
MUSLIM.Volume 1, Book 4, Number 167:
...'Abdullah bin 'Umar said, "What are those, O Ibn Juraij?" I said, "I never saw you touching any corner of the Ka'ba except these (two)facing SOUTH (Yemen) and I saw you wearing shoes made of tanned leather and dyeing your hair...
another hadiths says.
Sahih bukhari.Book 040, Number 6792:
...Allah's Messenger (may peace be upon him) said: In Paradise there is a street to which they would come every Friday. The NORTH wind will blow and would scatter fragrance on their faces...
Above are proofs that PROPHET SAW and SAHABAS R.A knew about,NOrth and SOUTH directions,
CArdinal points history
http://en.wikipedia.org/wiki/Cardinal_points
Objection 2
some may Argue that quran says
"GOD of the two Easts, and GOD of the two Wests. (The Noble Quran, 55:17)"
above is a scientific miracles of quran,not that arabs and Quran only knew east and west direction,which is a Ridiculous comment about the quran and SAHABAS R.A,Cardinal points At time of PROPHET MUHAMMAAD SAW were introduced to arabs...
For more info.on this miracle,see
http://www.answering-christianity.com/earth_round.htm
Najd is a part of Saudi Arabia and old name of Present day Riyadh
Medieval Muslim geographers spent a great amount of time deciding the exact boundaries between Hejaz and Nejd in particular, but generally set the western boundaries of Nejd to be wherever the western mountain ranges and lava beds began to slope eastwards, and set the eastern boundaries of Nejd at the narrow strip of red sand dunes known as the Ad-Dahna Desert, some 100 km (62 mi) east of modern-day Riyadh. The southern border of Nejd has always been set at the large sea of sand dunes known today as Rub' al Khali (the Empty Quarter), while the southwestern boundaries are marked by the valleys of Wadi Ranyah, Wadi Bisha, and Wadi Tathlith.
inhabitants (2003 estimate). It was a kingdom from 1902 until 1932.
The geography of Najd is rocky plateau. It is bordered by the mountains of Hijaz in the south-west; Jordan and Iraq in the north; the Saudi coast of the Persian Gulf known as al-Hasa in the east; and the empty quarter of the Arabian peninsula, Rub al-Khali, in the south.Najd is politically the heartland of modern Saudi Arabia, as it was from here that the Saud family conquered the rest of the regions now making up the country.In modern Saudi Arabia Najd is called the Central Region, comprising 3 provinces; Ha'il, Buraydah and Riyadh. History1745: With the rise of the Wahhabi movement, large parts of the region come under the joint rule of the Saud family.
1824: Saudi control over Riyadh is reestablished.
1891: The Rashidi family drives the Sauds out of Riyadh with the help of the Ottoman Empire.
1902: Ibn Saud conquers Riyadh with an army of 200 men, and expells the Rashidi dynasty.
1903: Ibn Saud declares himself Sultan of Najd.
1932: After years of conquest, Saudi Arabia is declared a kingdom. Riyadh becomes the new capital.
Above Image source : http://i-cias.com/e.o/najd.htm
Khawarijies will come out of Najd Area [present day Riyadh ] in Saudi Arabia
Sahih Hadith # 1
SAhih Bukhari Book 88 Hadith 214 [Arabi words having Najd followed by translation]
أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ اللَّهُمَّ بَارِكْ لَنَا فِي شَامِنَا اللَّهُمَّ بَارِكْ لَنَا فِي يَمَنِنَا قَالُوا وَفِي نَجْدِنَا قَالَ اللَّهُمَّ بَارِكْ لَنَا فِي شَامِنَا وَبَارِكْ لَنَا فِي يَمَنِنَا قَالُوا وَفِينَجْدِنَا قَالَ هُنَاكَ الزَّلَازِلُ وَالْفِتَنُ وَبِهَا أَوْ قَالَ مِنْهَا يَخْرُجُ قَرْنُ الشَّيْطَانِ
Narrated Ibn 'Umar:
The Prophet said, "O Allah! Bestow Your blessings on our Sham! O Allah! Bestow Your blessings on our Yemen." The People said, "And also on our Najd." He said, "O Allah! Bestow Your blessings on our Sham (north)! O Allah! Bestow Your blessings on our Yemen." The people said, "O Allah's Apostle! And also on our Najd." I think the third time the Prophet said, "There (in Najd) is the place of earthquakes and afflictions and from there comes out the side of the head of Satan."
Comment and analysis of Above Sahih hadith
It is very clear from Above that Najd (today saudi ,wahabi capital ) was never blessed but was only cursed. Today the fitna of wahabism,khawarijism is coming out of Riyadh Najd and killing muslims and harming Islam all around.
Everyone have Ijmah on this Hadith that a group will rise from Najd... Now where is this Najd??
Sahih Hadith # 1-a
Sahih Bukhari, Volume 9, Book 88, Number 212:
Narrated Salim's father:
The Prophet stood up beside the pulpit (and pointed with his finger towards the East) and said, "Afflictions are there! Afflictions are there, from where the side of the head of Satan comes out," or said, "...the side of the sun.."..
Sahih Hadith # 1-B
Sahih Bukhari, Volume 9, Book 88, Number 213:
Narrated Ibn 'Umar:
I heard Allah's Apostle while he was facing the East, saying, "Verily! Afflictions are there, from where the side of the head of Satan comes out."
Sahih Hadith # 1-C
Sahih Muslim Book 41 Hadith 6939
Ibn 'Umar reported that Allah's Messenger (may peace be upon him) stood by the door (of the apartment of) gafsa and, pointing towards the east (najd), he said: The turmoil would appear from this side, viz. where the horns of Satan would appear, and he uttered these words twice or thrice and Ubaidullah b. Sa'ld in his narration said. The Messenger of Allah (may peace be upon him) had been standing by the door of 'A'isha
Comment and analysis of Above Sahih hadith
Najd is in EAST - See maps above or check google earth or any enclycopedia maps from anywhere.
Sahih Hadith # 2
Bukhari Book 17 Hadith 147
Narrated Ibn 'Umar:
(The Prophet) said, "O Allah! Bless our Sham and our Yemen." People said, "Our Najd as well." The Prophet again said, "O Allah! Bless our Sham and Yemen." They said again, "Our Najd as well." On that the Prophet said, "There will appear earthquakes and afflictions, and from there will come out the side of the head of Satan."
Comment and analysis of Above Sahih hadith
It is very clear from Above that Najd (today saudi ,wahabi capital ) was never blessed but was only cursed. Today the fitna of wahabism,khawarijism is coming out of Riyadh Najd and killing muslims and harming Islam all around.
Sahih Hadith # 3
Bukhari Book61 Hadith 578
Narrated Abu Said Al-Khudri:
I heard Allah's Apostle saying, "There will appear some people among you whose prayer will make you look down upon yours, and whose fasting will make you look down upon yours, but they will recite the Qur'an which will not exceed their throats (they will not act on it) and they will go out of Islam as an arrow goes out through the game whereupon the archer would examine the arrowhead but see nothing, and look at the unfeathered arrow but see nothing, and look at the arrow feathers but see nothing, and finally he suspects to find something in the lower part of the arrow."
Comment and analysis of Above Sahih hadith
This is also a sign of najdis today who call everyone else in muslim world a deviant and only consider themselves to be right.
Hadith # 4
Malik Book 15 Hadith 15.4.10
Yahya related to me from Malik from Yahya ibn Said from Muhammad ibn Ibrahim ibn al-Harith at-Taymi from Abu Salama ibn Abd ar Rahman that Abu Said said that he had heard the Messenger of Allah, may Allah bless him and grant him peace, say, "A group of people will appear among you whose prayer, fasting and deeds will make you think little of your own prayer, fasting and deeds. They will recite the Qur'an, but it wil not get past their throats, and they will pass through the deen like an arrow passes through game. You look at the arrowhead, and you see nothing, and you look at the shaft, and you see nothing, and you look at the flights, and you see nothing. And you are in doubt about the notch."
Comment and analysis of Above Sahih hadith
This is also a sign of najdis today who call everyone else in muslim world a deviant and only consider themselves to be right.
Hadith # 5
Bukhari Book 55 Hadith 558
Narrated Ibn 'Abbas:
The Prophet said, "I have been made victorious with As-Saba (i.e. an easterly wind) and the people of 'Ad were destroyed by Ad-Dabur (i.e. a westerly wind)." Narrated Abu Said: Ali sent a piece of gold to the Prophet who distributed it among four persons: Al-Aqra' bin Habis Al-Hanzali from the tribe of Mujashi, 'Uyaina bin Badr Al-Fazari, Zaid At-Ta'i who belonged to (the tribe of) Bani Nahban, and 'Alqama bin Ulatha Al-'Amir who belonged to (the tribe of) Bani Kilab. So the Quraish and the Ansar became angry and said, "He (i.e. the Prophet, ) gives the chief of Najd and does not give us." The Prophet said, "I give them) so as to attract their hearts (to Islam)." Then a man with sunken eyes, prominent checks, a raised forehead, a thick beard and a shaven head, came (in front of the Prophet ) and said, "Be afraid of Allah, O Muhammad!" The Prophet ' said "Who would obey Allah if I disobeyed Him? (Is it fair that) Allah has trusted all the people of the earth to me while, you do not trust me?" Somebody who, I think was Khalid bin Al-Walid, requested the Prophet to let him chop that man's head off, but he prevented him. When the man left, the Prophet said, "Among the off-spring of this man will be some who will recite the Qur'an but the Qur'an will not reach beyond their throats (i.e. they will recite like parrots and will not understand it nor act on it), and they will renegade from the religion as an arrow goes through the game's body. They will kill the Muslims but will not disturb the idolaters. If I should live up to their time' I will kill them as the people of 'Ad were killed (i.e. I will kill all of them)."
Comment and analysis of Above Sahih hadith
Today wahabis ,najdis kill muslims in Pakistan,somalia, Afghanistan and all around the world.This hadith is another answer of why they act the way najdis do today and kill innocent muslims in terrorist attacks.
Hadith # 6
Bukhari Book 61 Hadith 577
Narrated 'Ali:
I heard the Prophet saying, "In the last days (of the world) there will appear young people with foolish thoughts and ideas. They will give good talks, but they will go out of Islam as an arrow goes out of its game, their faith will not exceed their throats. So, wherever you find them, kill them, for there will be a reward for their killers on the Day of Resurrection."
Comment and analysis of Above Sahih hadith
The Wahabiya pseudo salafiya have made many innovations in Islam and said things which were part of islam since last 1400 years, Ibn Abdul Wahab najdi deviated from main stream ahlus sunnah Ijmah and so have present day najdis/wahabis.
Hadith # 7
Bukhari Book 56 Hadith 807
Narrated Abu Said Al-Khudri:
While we were with Allah's Apostle who was distributing (i.e. some property), there came Dhu-l-Khuwaisira, a man from the tribe of Bani Tamim and said, "O Allah's Apostle! Do Justice." The Prophet said, "Woe to you! Who could do justice if I did not? I would be a desperate loser if I did not do justice." 'Umar said, "O Allah's Apostle! Allow me to chop his head off." The Prophet said, "Leave him, for he has companions who pray and fast in such a way that you will consider your fasting negligible in comparison to theirs. They recite Qur'an but it does not go beyond their throats (i.e. they do not act on it) and they will desert Islam as an arrow goes through a victim's body, so that the hunter, on looking at the arrow's blade, would see nothing on it; he would look at its Risaf and see nothing: he would look at its Na,di and see nothing, and he would look at its Qudhadh ( 1 ) and see nothing (neither meat nor blood), for the arrow has been too fast even for the blood and excretions to smear. The sign by which they will be recognized is that among them there will be a black man, one of whose arms will resemble a woman's breast or a lump of meat moving loosely. Those people will appear when there will be differences amongst the people." I testify that I heard this narration from Allah's Apostle and I testify that 'Ali bin Abi Talib fought with such people, and I was in his company. He ordered that the man (described by the Prophet ) should be looked for. The man was brought and I looked at him and noticed that he looked exactly as the Prophet had described him.
Comment and analysis of Above Sahih hadith
This proves that the Najdi whos children are present day wahabis and pseudo salafis was actually man from the tribe of Bani Tamim . Inshallah shortly we will give more proofs regarding Tribe of Bani tamim in this article.
Hadith # 8
Bukhari Book 56 Hadith 808
Narrated 'Ali:
I relate the traditions of Allah's Apostle to you for I would rather fall from the sky than attribute something to him falsely. But when I tell you a thing which is between you and me, then no doubt, war is guile. I heard Allah's Apostle saying, "In the last days of this world there will appear some young foolish people who will use (in their claim) the best speech of all people (i.e. the Qur'an) and they will abandon Islam as an arrow going through the game. Their belief will not go beyond their throats (i.e. they will have practically no belief), so wherever you meet them, kill them, for he who kills them shall get a reward on the Day of Resurrection."
Hadith # 9
Bukhari Book 59 Hadith 638
Narrated Abu Said Al-Khudri:
'Ali bin Abi Talib sent a piece of gold not yet taken out of its ore, in a tanned leather container to Allah's Apostle . Allah's Apostle distributed that amongst four Persons: 'Uyaina bin Badr, Aqra bin Habis, Zaid Al-Khail and the fourth was either Alqama or Amir bin At Tufail. On that, one of his companions said, "We are more deserving of this (gold) than these (persons)." When that news reached the Prophet , he said, "Don't you trust me though I am the truth worthy man of the One in the Heavens, and I receive the news of Heaven (i.e. Divine Inspiration) both in the morning and in the evening?" There got up a man with sunken eyes, raised cheek bones, raised forehead, a thick beard, a shaven head and a waist sheet that was tucked up and he said, "O Allah's Apostle! Be afraid of Allah." The Prophet said, "Woe to you! Am I not of all the people of the earth the most entitled to fear Allah?" Then that man went away. Khalid bin Al-Wahd said, "O Allah's Apostle! Shall I chop his neck off?" The Prophet said, "No, for he may offer prayers." Khalid said, "Numerous are those who offer prayers and say by their tongues (i.e. mouths) what is not in their hearts." Allah's Apostle said, "I have not been ordered (by Allah) to search the hearts of the people or cut open their bellies." Then the Prophet looked at him (i.e. that man) while the latter was going away and said, "From the offspring of this (man there will come out (people) who will recite the Qur'an continuously and elegantly but it will not exceed their throats. (They will neither understand it nor act upon it). They would go out of the religion (i.e. Islam) as an arrow goes through a game's body." I think he also said, "If I should be present at their time I would kill them as the nations a Thamud were killed."
Comment and analysis of Above Sahih hadith
See commentary of above sahih hadiths .
Hadith # 10
Bukhari Book 84 Hadith 65
Narrated 'Abdullah bin 'Amr bin Yasar:
That they visited Abu Sa'id Al-Khudri and asked him about Al-Harauriyya, a special unorthodox religious sect, "Did you hear the Prophet saying anything about them?" Abu Sa'id said, "I do not know what Al-Harauriyya is, but I heard the Prophet saying, "There will appear in this nation---- he did not say: From this nation ---- a group of people so pious apparently that you will consider your prayers inferior to their prayers, but they will recite the Quran, the teachings of which will not go beyond their throats and will go out of their religion as an arrow darts through the game, whereupon the archer may look at his arrow, its Nasl at its Risaf and its Fuqa to see whether it is blood-stained or not (i.e. they will have not even a trace of Islam in them).
Comment and analysis of Above Sahih hadith
See commentary of above sahih hadiths . These all are traits of present day najdis ,wahabis who make fatwas of kufr on other muslims and kill them.
Hadith # 11
Bukhari Book 93 Hadith 527
Narrated Abu Said Al-Khudri:
When 'Ali was in Yemen, he sent some gold in its ore to the Prophet. The Prophet distributed it among Al-Aqra' bin Habis Al-Hanzali who belonged to Bani Mujashi, 'Uyaina bin Badr Al-Fazari, 'Alqama bin 'Ulatha Al-'Amiri, who belonged to the Bani Kilab tribe and Zaid AI-Khail At-Ta'i who belonged to Bani Nabhan. So the Quraish and the Ansar became angry and said, "He gives to the chiefs of Najd and leaves us!" The Prophet said, "I just wanted to attract and unite their hearts (make them firm in Islam)." Then there came a man with sunken eyes, bulging forehead, thick beard, fat raised cheeks, and clean-shaven head, and said, "O Muhammad! Be afraid of Allah! " The Prophet said, "Who would obey Allah if I disobeyed Him? (Allah). He trusts me over the people of the earth, but you do not trust me?" A man from the people (present then), who, I think, was Khalid bin Al-Walid, asked for permission to kill him, but the Prophet prevented him. When the man went away, the Prophet said, "Out of the offspring of this man, there will be people who will recite the Quran but it will not go beyond their throats, and they will go out of Islam as an arrow goes out through the game, and they will kill the Muslims and leave the idolators. Should I live till they appear, I would kill them as the Killing of the nation of 'Ad."
Comment and analysis of Above Sahih hadith
Hadith # 12
Bukhari Book 93 Hadith 651
Narrated Abu Sa'id Al-Khudri:
The Prophet said, "There will emerge from the East (najd) some people who will recite the Qur'an but it will not exceed their throats and who will go out of (renounce) the religion (Islam) as an arrow passes through the game, and they will never come back to it unless the arrow, comes back to the middle of the bow (by itself) (i.e., impossible). The people asked, "What will their signs be?" He said, "Their sign will be the habit of shaving ( their heads).
Comment and analysis of Above Sahih hadith
The wahabis are famous for shaving their heads all the time today. Ibn abdul wahab najdi himself used to shave his head and this is a historic fact.
Hadith # 13
Muslim Book 5 Hadith 2316
Jabir b. Abdullah reported that a person came to the Messenger of Allah (may peace be upon him) at Jirana on his way back from Hunain, and there was in the clothes of Bilal some silver. The Messenger of Allah (may peace be upon him) took a handful out of that and bestowed it upon the people. He (the person who had met the Prophet at Ji'rana) said to him: Muhammad, do justice. He (the Holy Prophet) said: Woe be upon thee, who would do justice if I do not do justice, and you would be very unfortunate and a loser if I do not do justice. Upon this Umar b. Khattab (Allah be pleased with him) said: Permit me to kill this hypocrite. Upon this he (the Holy Prophet) said: May there be protection of Allah! People would say that I kill my companions. This man and his companions would recite the Qur'an but it would not go beyond their throat, and they swerve from it just as the arrow goes through the prey.
Comment and analysis of Above Sahih hadith
See commentary above.
Hadith # 14
Muslim Book 5 Hadith 2318
Abu Said Khudri reported that 'Ali (Allah be pleased with him) sent some gold alloyed with dust to the Messenger of Allah (may peace be upon him), and the Messenger of Allah (may peace be upon him) distributed that among four men, al-Aqra b. Habis Hanzali and Uyaina b. Badr al-Fazari and 'Alqama b. 'Ulatha al-'Amiri, then to one person of the tribe of Kilab and to Zaid al-Khair al-Ta'l, and then to one person of the tribe of Nabhan. Upon this the people of Quraish felt angry and said: He (the Holy Prophet) gave to the chiefs of Najd and ignored us. Upon this the Messenger of Allah (may peace be upon him) said: I have done it with a view to con- cillating them. Then there came a person with thick beard, prominent cheeks, deep sunken eyes and protruding forehead and shaven head. He said: Muhammad, fear Allah. Upon this the Messenger of Allah (may peace be upon him) said: If I disobey Allah, who would then obey Him? Have I not been (sent as the) most trustworthy among the people of the-world? -but you do not repose trust in me. That person then went back. A person among the people then sought permission (from the Holy Prophet) for his murder. According to some, it was Khalid b. Walid who sought the permission. Upon this the Messenger of Allah (may peace be upon him), said: From this very person's posterity there would arise people who would recite the Qur'an, but it would not go beyond their throat; they would kill the followers of Islam and would spare the idol-worshippers. They would glance through the teachings of Islam so hurriedly just as the arrow passes through the pray. If I were to ever find them I would kill them like 'Ad.
Comment and analysis of Above Sahih hadith
So far 35000 innocent muslims in Pakistan alone have been killed by khawarijies , around the world millions of muslims have been killed by wahabiya cult and its followers. Ibn Abdul Wahab najdi who founded wahabism has history of butchering muslims as well
Hadith # 15
Muslim :: Book 5 : Hadith 2319
Abu Said al-Khudri reported: 'Ali b. Abu Talib sent to the Messenger of Allah (may peace be upon him) from Yemen some gold alloyed with clay in a leather bag dyed in the leaves of Mimosa flava. He distributed it among four men. 'Uyaina b. Hisna, Aqra' b. Habis and Zaid al-Khail, and the fourth one was either Alqama b. 'Ulatha or 'Amir b. Tufail. A person from among his (Prophet's) Companions said: We had a better claim to this (wealth) than these (persons). This (remark) reached the Apostle of Allah (may peace be upon him) upon which he said: Will you not trust me, whereas I am a trustee of Him Who is in the heaven? The news come to me from the heaven morning and evening. Then there stood up a person with deep snnken eyes, prominent cheek bones, and elevated forehead, thick beard, shaven head, tucked up loin cloth, and he said: Messenger of Allah, fear Allah. He (the Holy Prophet) said: Woe to thee. do I not deserve most to fear Allah amongst the people of the earth? That man then returned. Khalid b. Walid then said: Messenger of Allah, should I not strike his neck? Upon this he (the Holy Prophet) said: Perhaps he may be observing the prayer. Khalid said: How many observers of prayer are there who profess with their tongue what is not in their heart? Upon this the Messenger of Allah (may peace be upon him) said: I have not been commanded to pierce through the hearts of people, nor to split their bellies (insides). He again looked at him and he was going back. Upon this he (the Holy Prophet) said: There would arise a people from the progeny of this (man) who would recite the Qur'an glibly, but it would not go beyond their throats; they would (hurriedly) pass through (the teachings of their) religion just as the arrow passes through the prey. I conceive that he (the Holy Prophet) also said this: If I find them I would certainly kill them as were killed the (people of) Thamud.
Comment and analysis of Above Sahih hadith
Hadith # 16
Muslim Book 5 Hadith 2322
Abu Salama and 'Ata' b. Yasar came to Abu Sa'id al-Khudri and asked him about Haruriya, saying: Did you hear the Messenger of Allah (may peace be upon him) making a mention of them? He (Abu Sai'd al-Khudri) said: I don't know who the Haruriya are, but I heard the Messenger of Allah (may peace be upon him) as saying: There would arise in this nation (and he did not say" out of them" ) a people and you would hold insignificant your prayers as compared with their prayers. And they would recite the Qur'an which would not go beyond their throats and would swerve through the religion (as blank) just as a (swift) arrow passes through the prey. The archer looks at his arrow, at its iron head and glances at its end (which he held) in the tip of his fingers to see whether it had any stain of blood.
Comment and analysis of Above Sahih hadith
Hadith # 17
How khawarijis Quote Idol,/kafir verses
for Believers
وكان ابن عمر يراهم شرار خلق الله وقال إنهم انطلقوا إلى آيات نزلت في الكفار فجعلوها على المؤمنين
"Ibn Umar considered the Khawarij and the heretics as the worst beings in creation, and he said: They went to verses which were revealed about the disbelievers and applied them to the Believers.
Bukhari Chapter Khawarjites
Ibn Hajr al Asqalani (rah) said in Fath ul bARI: قلت : وسنده صحيح That its sanad is sahih
Source: http://hadith.al-islam.com/Display/D...oc=0&Rec=10321
Comment and analysis of Above Sahih hadith
Today its the Wahabis/najdis/pseudo salafis use widely and openly quote quranic verses for revealed for Non-muslims and Idols and apply them on Prophet [salehalawaalihiwasalam], and Ahlus sunnah muslims to prove their pseudo tawheed fake concepts and call other muslims . Every Najdi scholar today does it and their books are full of such fatwas against Ahlus sunnah [sunni muslims who believe in Tawassul].
Hadith # 18
Sayed Allama Dahlan (Rahmatullahi Alaihi) quotes in his book 'Addarus Sunnia' an authentic Hadith of the Holy Prophet (Sallal Laahu Alaihi Wasallam) which states:
"There will be a Group of people emerging from the East who will recite the Holy Quran but it will not go down their throats. They will leave the folds of Islam like an arrow leaves the bow never to return. A feature to recognize this Group is that their heads would be shaven clean."
(Addarus Sunnia, PP. 49)
From the above Hadith it will be noted that since they deviate from the truth it is impossible for them to return to the Right Path. This Hadith could be put to a simple test by yourself, for the sake of confirmation of your doubts, if any, then confront a staunch follower of the Tableeghi Jamaat and try and influence him a thousand times and try t rid him of his false belief and not to associate with those who degrade the Prophet (Sallal Laahu Alaihi Wasallam) and to believe in the true status of the Aulia Allah's (Saints). Surprisingly, you will note that your attempts and confrontation will fall on deaf ears and they will neither return t the truth nor will they try to reason and see the truth. Muhaddith Kabir Imam Abu Ya'la (Rahmatullahi Alaihi) narrates a Hadith from Hazrat Anas bin Malik(Radiallhu Anhu) and the Author of 'lbriz' who states:
Comment and analysis of Above Sahih hadith
Zul Khuwaisra - the man who showed so much disrespect to the Prophet (Sallal Laahu Alaihi Wasallam) was from the tribe of Bani Tamim. The Prophet (Sallal Laahu Alaihi Wasallam) foretold that the Wahhabi group who will cause much fitna, will be the off-springs of the above Munaafiq. Allama Dahlaan, the celebrated Historian of our era writes: "Zul Khuwaira was of the Banu Tamim tribe and so was Ibne Abdul Wahab Najdi."
(Addarus Sunniah, pp/51).
These Ahadith certainly do not fit the Kharajees because they were not the off-springs of Bani Tamim. Shah Abdul Haq the great Muhaddis of Delhi writes: "The Kharajees were not the descendants of Zul Khuwaisra."[COLOR="rgb(139, 0, 0)"](Ashatul Lamaat, Commentary on Mishkat pp/535)
Moulana Muhammad Ali Jauhar has made the following observations about the Wahhabi Najdi Jamaat: "The hands of Najd and Najdis are red with the blood of Muslims, this is their only achievement. Now too, there are hostilities with the Yemenis and a war is looming."
(Maqaalaate Muhammad Ali, Part 1,PP. 37)
Hadith # 19
Abdullah bin Umar (Radiallhu Anhu) narrates in Muslim Shareef: "The Holy Prophet (Sallal Laahu Alaihi Wasallam) once emerged from the room of his wife, Hazrat Ayesha (Radiallahu Anha) and pointing towards EAST exclaimed:
'This is the center of Kufr from where the horn of Shaitaan will rise'."
(Muslim Shareef Vol. ii, PP. 1394)
Comment and analysis of Above Sahih hadith
Above Sahih hadith proves without any doubt that Najd is in the East and Prophet [salehalawaalihiwasalam ] was reffering to Najd in the above Sahih hadiths [Also shown in the maps that najd lies in East of madinah].
Hadith # 20
Allama Dahlan narrates an authentic Hadith in his book 'Addarus Sunniah', which he has quoted from Sihaah.
The Holy Prophet (Sallal Laahu Alaihi Wasallam) is reported to have said: "There will rise a group of people in the East who will recite the Holy Quran, but alas, the Quran will not go beyond their throat. This group will keep rising till the Day of Judgment and they will eventually rise with Dajjal. Their main symbol will be to sit in groups (Halqa)."
(Addarus Sunniah, PP. 50)
Comment and analysis of Above Sahih hadith
It should be noted from the above Hadith, that, the center of Kufr and Shaitaan is situated to the East of Medina. You will also note that Najd lies to the East of Medina from where a group of so-called Muslims will recite the Holy Quran but it will not penetrate beyond their throat. They will invite the masses towards the Holy Quran and religion. Now, if you examine the situation carefully, you would observe without any fear of contradiction, that reference is made to no other Group besides the notorious Tableeghi Jamaat whose one end is in Delhi and the other is implanted in Najd (Riyadh).
CONFIRMATION BY MOLWI MASOOD AALAM NADWI
The above Nadwi writes in his well known book "Muhammad Ibne Abdul Wahab" - on the side commentary:
"The Southern part of Najd has the famous town of Riyadh, the Capital of his (Wahhabi) headquarters in Dariya. Both these villages are in the valley called Waadi Hanifa (situated in Najd)." (PP. 16)
Hadith # 21
Allama Dahlan has quoted the following Ahadith from the Sihaah.
The Holy Prophet (Sallal Laahu Alaihi Wasallam) said: "During the initial part of my Dawah in Mecca, I particularly invited the outside tribes who used to arrive during the Hajj season. From these tribes the most hostile and ugly reaction was from the Banu Hanifa tribe" (The same tribe in which Ibné Abdul Wahab was born. He founded Wahhabism which is begin followed by the Tableeghi Jamaat)
(Addarus Sunniah, PP. 52)
He quotes a further Hadith, Hazrat Abu Bakr Siddiq (Radiallhu Anhu) reports that the Prophet (Sallal Laahu Alaihi Wasallam) said: "From the tribes that live in Waadi Hanifa, Fitna shall emerge till the final era. That valley shall be notorious for its fitna because of the rise of false leaders."
(Reference , Page . 52 of above book )
Hadith # 22
Hazrat Imraan, the son of Hazrat Haseen (Radiallhu Anhu) reports:
[/COLOR]
Banu Hanifa tribe[/COLOR][/B]" (The same tribe in which Ibné Abdul Wahab was born. He founded Wahhabism
Hadith # 23
Allama Dahlan narrates an authentic Hadith in his book 'Addarus Sunniah', which he has quoted from Sihaah.
The Holy Prophet (Sallal Laahu Alaihi Wasallam) is reported to have said: "There will rise a group of people in the East who will recite the Holy Quran, but alas, the Quran will not go beyond their throat. This group will keep rising till the Day of Judgment and they will eventually rise with Dajjal. Their main symbol will be to sit in groups (Halqa)."
(Addarus Sunniah, PP. 50)
Comment and analysis of Above Sahih hadith
It should be noted from the above Hadith, that, the center of Kufr and Shaitaan is situated to the East of Medina. You will also note that Najd lies to the East of Medina from where a group of so-called Muslims will recite the Holy Quran but it will not penetrate beyond their throat. They will invite the masses towards the Holy Quran and religion. Now, if you examine the situation carefully, you would observe without any fear of contradiction, that reference is made to no other Group besides the notorious Tableeghi Jamaat,Salafi groups, other Najdi wahabi subsects around the world and the others is implanted in Najd (Riyadh).
More Scientific proofs of Najd is in Saudia [Riyadh ]
Najd is Highland [Najd literally means "Highground" too ] and Iraq is lowland[See these google earth proofs any one can do it himself too using the software ]
1000+ M Height of Najd in of Riyadh [Najd] Area in Saudia [from google earth]
When we noted the area of the region confined within the Red Circle Below it was seen that Height of Najd [Riyadh] Area and its surrounding were above 900-1000 Meters above Sea level which indeed proves it to be a Highland. If this isn't High land we don't know what will be.
Height of Iraq region which Wahabis say is Highland [from google earth]
When we noted the area of the region confined within the Red Circle Below it was seen that Height of Iraq region[Riyadh] Area and its surrounding were not more than 100-200 Meters above Sea level which indeed proves it to be a Lowland.Hence these najdis Wahabis are refuted even from scientific and logical evidences now. Not just historic and Sahih hadiths.
Allah u Akbar , Again with the help of Allah we have proved that Najd is in Saudia and not iraq using scientific irrefutable evidence.
Stupid Argument # 1 Debunking Wahabi/,Pseudo Salafi -"NAJD and Iraq are Same? "
Reply From Ahlus Sunnah to Ahle Najd/wahabis,khawarijies
First of All Iraq and Najd are not the same. Historic texts nor present mapping Data nor does common sense or any Single Sahih marfu hadith proves the stupid non-sense claim of wahabis/najdis that Iraq and Najd are same.
But lets us go back to Sahih hadiths again for the answer [although maps, historic evidence from world encyclopedia and several other sahih hadiths are very clear on it]
Sahih Hadith # 1 Prophet [salehalawaalihiwasalam] said Najd and Iraq are Two different places
Book 007, Number 2666: (Sahih Muslim)
Abu Zubair heard Jabir b. 'Abdullah (Allah be pleased with them) as saying as he was asked about (the place for entering upon the) state of Ihram: I heard (and I think he carried it directly to the Apostle of Allah) him saying: For the people of Medina Dhu'l-Hulaifa is the place for entering upon the state of Ihram, and for (the people coming through the other way, i. e. Syria) it is Juhfa; for the people of Iraq it is Dbat al-'Irq; for the people of Najd it is Qarn (al-Manazil) and for the people of Yemen it is Yalamlam.
Commentary on Above Sahih hadith :
It is very clear that Prophet [salehalawaalihiwasalam] said that Najd and Iraq are two different places and never were they called the same place. They were two different areas and two different fitnas emerged from them, From iraq the killing of Imam hussain [ra] took place by Yazid Army and from Najd the coming of Wahabi cult took place when Ibn abdul Wahab najdi khawariji killing millions of innocent muslims at that time calling them murshriq and hence establised the wahabi cult govt in Saudia.
Hadith # 2 Prophet [salehalawaalihiwasalam] said Najd and Iraq are Two different places said Najd and Iraq are Two different places [/B]
Sahih Bukhari, Volume 2, Book 26, Number 599:
Narrated Ibn Abbas:
Allah's Apostle Sallallahu alaihi wasallam made Dhul-Huiaifa as the Miqat for the people of Medina; Al-Juhfa for the people of Sham; Qarn-al-Manazil for the people of Najd; and Yalamlam for the people of Yemen; and these Mawaqit are for the people at those very places, and besides them for those who come thorough those places with the intention of performing Hajj and 'Umra; and whoever is living within these boundaries can assume lhram from the place he starts, and the people of Mecca can assume Ihram from Mecca.
Hadith # 3 Prophet [salehalawaalihiwasalam] said Najd and Iraq are Two different places
Sahih Bukhari, Volume 2, Book 26, Number 600:
Narrated Nafi':
'Abdullah bin 'Umar said, "Allah's Apostle said, 'The people of Medina should assume lhram from Dhul-Hulaifa; the people of Sham from Al-Juhfa; and the people of Najd from Qarn." And 'Abdullah added, "I was informed that Allah's Apostle had said, 'The people of Yemen should assume Ihram from Yalamlam.' "
Hadith # 4 Prophet [salehalawaalihiwasalam] said Najd and Iraq are Two different places
Sahih Bukhari, Volume 2, Book 26, Number 601:
Narrated Ibn Abbas :
Allah's Apostle had fixed Dhul Hulaifa as the Mlqat for the people of Medina; Al-Juhfa for the people of Sham; and Qarn Ul-Manazil for the people of Najd; and Yalamlam for the people of Yemen. So, these (above mentioned) are the Mawaqit for all those living at those places, and besides them for those who come through those places with the intention of performing Hajj and 'Umra and whoever lives within these places should assume Ihram from his dwelling place, and similarly the people of Mecca can assume lhram from Mecca.
Hadith # 5 Prophet [salehalawaalihiwasalam] said Najd and Iraq are Two different places
Sahih Bukhari, Volume 2, Book 26, Number 597:
Narrated Zaid bin Jubair:
I went to visit 'Abdullah bin 'Umar at his house which contained many tents made of cotton cloth and these were encircled with Suradik (part of the tent). I asked him from where, should one assume Ihram for Umra. He said, "Allah's Apostle had fixed as Miqat (singular of Mawaqit) Qarn for the people of Najd, Dhul-Hulaifa for the people of Medina, and Al-Juhfa for the people of Sham."
Hadith # 6 Prophet [salehalawaalihiwasalam] said Najd and Iraq are Two different places
Iraq Was captured at the time of Khalifah Hadrath Umer Ibn Khattab RadiALLAHUu anhu:
Sahih Bukhari, Volume 2, Book 26, Number 606:
Narrated Ibn Umar:
When these two towns (Basra and Kufa) were captured, the people went to 'Umar and said, "O the Chief of the faithful believers! The Prophet fixed Qarn as the Miqat for the people of Najd, it is beyond our way and it is difficult for us to pass through it." He said, "Take as your Miqat a place situated opposite to Qarn on your usual way. So, he fixed Dhatu-Irq (as their Miqat).".
Commentary on Above Sahih hadith :
Hadith # 7 Prophet [salehalawaalihiwasalam] said Najd and Iraq are Two different places
Battle of Najd in which RasoolAllah [saw] fought & Capture of Thummama Bin Uthal An’Najdi
Part One: Sahih Al Bukhari , Book Number: 14,Ahadith Number 64:
Narrated Shu'aib: I asked Az-Zuhri, "Did the Prophet ever offer the Fear Prayer?" Az-Zuhri said,"I was told by Salim that 'Abdullah bin Umar I had said,I took part in a holy battle with Allah's Apostle in Najd. We faced the enemy and arranged ourselves in rows. Then Allah's Apostle (pbuh) stood up to lead the prayer and one party stood to pray with him while the other faced the enemy. Allah's Apostle(pbuh) and the former party bowed and performed two prostrations.Then that party left and took the place of those who had not prayed. Allah's Apostle prayed one Raka (with the latter) and performed two prostrations and finished his prayer with Taslim. Then everyone of them bowed once and performed two prostrations individually .
Commentary on Above Sahih hadith :
The Hadith establishes the fact that RasoolAllah [saw] took part in the battle of Najd. From this Hadith we can ascertain that Najd is not a major country but must be a small town, or village, to say that Najd is IRAQ that would mean that RasoolAllah [saw] fought in the BATTLE of IRAQ
Hadith # 8 Prophet [salehalawaalihiwasalam] said Najd and Iraq are Two different places
Sahih Bukhari book 92 Hadith 443
Narrated 'Abdullah bin Dinar:
Ibn 'Umar said, "The Prophet fixed Qarn as the Miqat (for assuming the Ihram) for the people of Najd, and Al-Juhfa for the people of Sham, and Dhul-Hulaifa for the people of Medina." Ibn 'Umar added, "I heard this from the Prophet, and I have been informed that the Prophet said, 'The Miqat for the Yemenites is Yalamlam.' "When Iraq was mentioned, he said, "At that time it was not a Muslim country."
Commentary on Above Sahih hadith :
See even Sahabas [ra] never consider Najd and Iraq two be same or similar places. No one does neither Sahih hadith nor maps nor any historic evidence. Only these illiterate and ignorant Najdis feeding on Oil say it.
Conclusion :
Prophet (Peace be upon him) specify different Miqat for Najd and Iraq? Had they been in same directions then Miqat would have been same too. Allahuakbar the truth has come for those who want to accept it.
Imam Abd al-Qahir (rah) says Najd is
in Saudia, :A great classical scholar of Islam ,
As Imam Abd al-Qahir gives his account of the early Kharijite rebellions, replete with appalling massacres of innocent Muslim civilians, he makes it clear that the leaders of each of the significant Kharijite movements hailed from Najd. For instance, the Azariqa, one of the most vicious and widespread Khariji movements, were led by Nafi‘ ibn al-Azraq, who was from the Central Arabian tribe of Banu Hanifa (Abd al-Qahir, 82). As the Imam records, ‘Nafi and his followers considered the territory of those who opposed them to be Dar al-Kufr, in which one could slaughter their women and children. [...] They used to say: “Our opponents are mushriks, and hence we are not obliged to return anything we hold in trust to them.’ (Abd al-Qahir, 84.) After his death in battle, ‘the Azariqa pledged their allegiance to Ubaydallah ibn Ma’mun al-Tamimi. Al-Muhallab then fought them at Ahwaz, where Ubaidallah ibn Ma’mun himself died, along with his brother Uthman ibn Ma’mun and three hundred of the most fanatical of the Azariqa. The remainder retreated to Aydaj, where they pledged their allegiance to Qatari ibn al-Fuja’a, whom they called Amir al-Mu’minin.’ (Abd al-Qahir, 85-6.) The commentator to Abd al-Qahir’s text reminds us that Ibn Fuja’a was also of Tamim (p.86).
The Azariqa, who massacred countless tens of thousands of Muslims who refused to accept their views, had a rival in the
Hadith of Banu Tamim and the Khawarij
a Strong proof
Abu Sa‘id al-Khudri (r.a.) said: ‘We were once in the presence of Allah’s Messenger (s.w.s.) while he was dividing the spoils of war. Dhu’l-Khuwaysira, a man of the Tamim tribe, came up to him and said: “Messenger of Allah, be fair!” He replied: “Woe betide you! Who will be fair if I am not? You are lost and disappointed if I am not fair!” And Umar (r.a.) said, “Messenger of Allah! Give me permission to deal with him, so that I can cut off his head!” But he said: “Let him be. And he has companions. One of you would despise his prayer in their company, and his fast in their company. They recite the Qur’an but it goes no further than their collarbones. They pass through religion as an arrow passes through its target.”’ Abu Sa‘id continued: ‘I swear that I was present when Ali ibn Abi Talib fought against them. He ordered that that man be sought out, and he was brought to us.’ (Bukhari, Manaqib, 25. For the ‘passing through’ see Abu’l-Abbas al-Mubarrad, al-Kamil, chapter on ‘Akhbar al-Khawarij’ published separately by Dar al-Fikr al-Hadith [Beirut, n.d.], pp.23-4: ‘usually when this happens none of the target’s blood remains upon it’.)
This hadith is taken by the exegetes as a prophecy, and a warning, about the nature of the Kharijites.
Imam ibn Al Jawzi on above hadith
There is a certain type of believing zealot who goes into religion so hard that he comes out the other side, with little or nothing of it remaining with him. One expert who confirms this is the Hanbali scholar Ibn al-Jawzi, well-known for his hagiographies of Ma‘ruf al-Karkhi and Rabi‘a al-Adawiya. In his book Talbis Iblis. (Beirut, 1403, p.88)under the chapter heading ‘A Mention of the Devil’s Delusion upon the Kharijites’ he narrates the hadith, and then writes: ‘This man was called Dhu’l-Khuwaysira al-Tamimi. [...] He was the first Kharijite in Islam. His fault was to be satisfied with his own view; had he paused he would have realised that there is no view superior to that of Allah’s Messenger (s.w.s.).’
Ibn al-Jawzi goes on to document the development of the Kharijite movement, and the central role played by the tribe of Tamim in it. Hence (p.89) ‘The commander of the fight [against the Sunnis, at Harura] was Shabib ibn Rab‘i al-Tamimi’; also (p.92) ‘Amr ibn Bakr al-Tamimi agreed to murder Umar’. All this even though their camp sounded like a beehive, so assiduously were they reciting the Qur’an (p.91).
Prophet (saw) praised all neigghbouring regions,Except najd
The neighbouring regions include Syria,oman,IRAQ,egypt,Yemen
NAJD IS always Cursed only Every other land is praisedConsider, for instance, the following noble hadith proves Najdis and Najd is a cursed land
Amr ibn Abasa said: ‘Allah’s Messenger (s.w.s.) was one day reviewing the horses, in the company of Uyayna ibn Hisn ibn Badr al-Fazari. [...] Uyayna remarked: “The best of men are those who bear their swords on their shoulders, and carry their lances in the woven stocks of their horses, wearing cloaks, and are the people of the Najd.” But Allah’s Messenger (s.w.s.) replied: “You lie! Rather, the best of men are the men of the Yemen. Faith is a Yemeni, the Yemen of [the tribes of] Lakhm and Judham and Amila. [...] Hadramawt is better than the tribe of Harith; one tribe is better than another; another is worse [...] My Lord commanded me to curse Quraysh, and I cursed them, but he then commanded me to bless them twice, and I did so [...] Aslam and Ghifar, and their associates of Juhaina, are better than Asad and Tamim and Ghatafan and Hawazin, in the sight of Allah on the Day of Rising. [...] The most numerous tribe in the Garden shall be [the Yemeni tribes of] Madhhij and Ma’kul.’Reference►Ahmad ibn Hanbal and al-Tabarani, by sound narrators. Cited in Ali ibn Abu Bakr al-Haythami, Majma‘ al-zawa’id wa manba‘ al-fawa’id [Cairo, 1352], X, 43
The Messenger says ‘You lie!’ to a man who praises Najd. Nowhere does he extol Najd no such sahih hadith exists anywhere - quite the contrary. But other hadiths in praise of other lands abound.
For instance:
Praises of Egypt
Umm Salama narrated that Allah’s Messenger (s.w.s.) gave the following counsel on his deathbed: ‘By Allah, I adjure you by Him, concerning the Egyptians, for you shall be victorious over them, and they will be a support for you and helpers in Allah’s path.’
Reference►Tabari, II, pg 277Incidents like this are revealing in two ways. Firstly, they show the characteristic feature of Musaylima’s aqeedah: Allah resembles a physical being who can ‘come’. Secondly, they reveal the immense, blind power of Arabian tribalism as this still existed in Najd.
As leader of a rival religion, he and his Najdi enthusiasts were in a state of baghy, heretical revolt against due caliphal authority, and Abu Bakr (r.a.) sent an army against them under Khalid ibn al-Walid. In the year 12 of the Hijra Khalid defeated the Najdis at the Battle of al-Aqraba, a bloody clash that centred on a walled garden which is known to our historians as the Garden of Death, because hundreds of great Companions lost their lives there at the hands of the Najdis. The battle ranged the egalitarian spirit of Islam against the old Arab tribalism, as was shown by the fact that the banner of the Muhajirun was held by a freed Persian slave, Salim, while the banner of the Ansar was held high by Thabit b. Qays. The Muslim battle-cry was not the invocation of a tribe or an ancestor,instead it was, ‘Ya Muhammad!’
Reference
►
Tabari, 281.)Refutation & Reply of Weak Argument of Najdis - Fitna of Iraq ?
Often Najdis quote Imam Nawawi [rah] and few other scholars who said fitna of Iraq is a reality too.
First of All Imam nawawi [rah] is not a hujjah infront of Words of Prophet [salehalawaalihiwasalam], Several Sahabas [ra] and Sahih hadiths, if WAhabiya follow Imams instead of Sahih hadiths than they can but Ahlus sunnah first authority is Sahih hadiths and if its contradicts imams than imams opinion [with full respect] won't be counted as they are prone to mistakes and errors. See Geographical Maps pointing to East of Madina, Najd proved to be Highland and iraq to be lowland above, ? Who is Right Sahih hadiths and scientific maps or others ? Who should we follow more ?
But on other hand Ahlus sunnah never denied and accepts that Two places exist which will cause fitna , one is Najd [The high land area as proved above] and other is Iraq [a low land area as proved above from maps ] , Both are totally difference places as proven from Sahih hadiths and history and both have different fitnas which emerged from them.
For Example following are historical Fitnas emerging from Iraq [low land area]
1: Battle of Jamal.
2: Muslim bin Aqil was killed in Iraq.
3: Hussein (ra) was martyred in Iraq. Those who requested him to come to Iraq left him alone without any help from them.
4: - gulf war started
And Alhamduliallah these were Fitnas which were predicted , But it no where says that Fitna of Najd is same as Fitna which will come from Iraq.
Challenge to Whole Wahabiya.Najdiya : Show one Sahih hadiths clearly saying Iraq and Najd are same places. Show aqeeda of Sahabas [ra] on this najdis have been refuted above on this issue already from no less than 8 Sahih hadiths.
Gift for Wahabis/pseudo Salafis,Najdis - Ibn Taymiyyah said Najd is in Saudia
Ibn Taymiyya on th meaning of "Najd"
Salaams
Hope this contributes to our understanding
IBN TAYMIYYA ON THE MEANING OF "NAJD"
Q. Did Ibn Taymiyya understand Najd in the hadith to mean
Iraq?
A. No.
he states: "The texts affirming the superiority of
the people of Sham to those of Najd *and* Iraq and the rest of the people of the East are more than can be counted.][Ibn Taymiyya,in Majmu'a al-Rasa'il Op. cit. (4:448)]
Analysis of above
Note above that : If Najd meant Iraq, it would be redundant
to say "Najd and Iraq" and one would have to say, more correctly, "Najd, meaning Iraq."
Ibn Taymiyya also cites the report of Ibn 'Abbas who said:
"The first Jumu'a that gathered in Islam after the Jumu'a of Madina was that of Jawathi, one of the towns of al-Bahrayn. They said: 'O Messenger of Allah! Between us and you are those regions of the disbelievers of Mudar, and [we] cannot come to you except in a sacred month. Therefore
give us a decisive order which we might put into practice and by which we shall call those who are behind us.' Meaning: the people of Najd such as [the tribes of] Tamim, Asad, Ghatafan, and others."
[Ibn Taymiyya, Majmu'a al-Rasa'il Op. cit. (7:552)]
And again: "The delegation of 'Abd al-Qays was one of the best delegations ever to come to the Prophet - Allah bless and greet him -... and they said: 'Between us and you there are those regions of the disbelievers of Mudar - and they meant Najd - and we cannot reach you except during a sacred month.'"[Ibn Taymiyya, Majmu'a al-Rasa'il Op. cit. (7:598)]
And
again: "The delegation of 'Abd al-Qays came to the Prophet - Allah bless and greet him -... and said: 'O Messenger of Allah! Between us and you there are those regions of the disbelievers of Mudar' meaning by that, the people of Najd such as Tamim, Asad, and Ghatafan, because those
were between al-Bahrayn and al-Madina, while 'Abd al-Qays are from Rabi'a and not from
Mudar.
[Ibn Taymiyya, Majmu'a al-Rasa'il Op. cit. (7:607)]
Ibn Taymiyya counts among the tribes of Najd "Banu Asad, Ashja', Fazara, and others of the tribes of Najd."[Ibn Taymiyya, Majmu'a al-Rasa'il Op. cit. (28:443)]
These are not Iraqi but Najdi tribes.
Ibn Taymiyyah also said: "Those that committed apostasy after his death - Allah bless and greet him - were only those that entered Islam with the sword, such as the companions of Musaylima and the people of Najd[/COLOR].
[Ibn Taymiyya, Minhaj al-Sunna (1986 ed. 7:478)]
So wahabiya See your Ibn Taymiyyah [your Sheikh ul islam ] himself accepts Najd and Iraq is different and Fitna of Najd and tamim Tribe are same in his fatwas.
The Tribe of Bani Tamim - saudi Wahabi tribe
Ahlus sunnah has proven from many ahadith that root cause of fitnah was Bani Tameem and even the first fitnah creators like Musaylma Kazaab was Bani Tameemi.
Najdi Weak Argument on Tamim Tribe and Its refutation
Quote:
| Najdis Quote to Defend Tribe of Wahabi founder Ibn Abdul Wahab Najdiya Now let's see Sharah of hadith which Asim showed from another sahih hadith of Bukhari The hadeeth of Saheeh Bukhaaree reported by Abu Hurayra (RA): "I have loved the people of the tribe of Bani Tameem, ever since I heard three things the Messenger of Allaah , sallallaahu alayhi wa sallam, said about them. I heard him saying, 'these people (of the tribe of Bani Tameem) would stand firm against the Dajjaal.' When the Saddaqat from that tribe came, the Messenger of Allaah , sallallaahu alayhi wa sallam, said, "these are the Saddaqat (charitable gifts) of our folk." Aa'ishah had a slave girl from that tribe, and the Prophet , sallallaahu alayhi wa sallam, said to Aa'ishah, 'manumit her as she is a descendant of Ismaa'eel, alayhis salaam.'" |
Reply from Ahlus Sunnah to Ahle Najd /Wahabiyat
Now check this hadith of Bukhari which refutes that Bani Tamim actually rejected the glad tidings from Prophet and thus they did not fall in the category of those praised by Prophet!
Volume 4, Book 54, Number 413Sahih Bukhari)
Narrated 'Imran bin Husain: Some people of Bani Tamim came to the Prophet and he said (to them), "O Bani Tamim! rejoice with glad tidings." They said, "You have given us glad tidings, now give us something." On hearing that the color of his face changed then the people of Yemen came to him and he said, "O people of Yemen ! Accept the good tidings, as Bani Tamim has refused them....
Analysis of Above Hadith
Allah hu Akbar this supercedes and also explains the other hadith because in this hadith it proven that Bani Tameem refused to accept Prophet's glad tiding and "IT CHANGED COOLOUR OF PROPHET'S FACE"
Quote:
| A Najdi said: PROPHET SAID BANI TAMEEM WILL FIGHT DAJJAL |
Reply from Ahlus sunnah to the Najdi
That will happen when dajjal comes, but this does not mean Fitnahs did not come from Bani Tameem before that .. We all know that that Musaylma Kazaab was from Bani Tamim so do you also love Musaylma Kazaab O Najdiyah ???
Dhul Khawsira first Najdi towards whose "COMPANIONS" Prophet pointed was "BANI TAMIMI"
Read this one carefully: Even Commander at Hurura was "Shabib ibn Rab‘i al-Tamimi’" so even in Iraq the fitnah creators were Najdi Bani Tamimi.
In Battle of Siffen amongs the first to create Fitnah was also " Abu Bilal Mirdas, a member of the tribe of Bani Tamim
Even the person who agreed to martyr Umar (ra) was Amr ibn Bakr al-Tamimi [Ibn Jawzi in Talbees Iblees, Page No. 91]
Allah calls Bani Tamimis as Senseless people
Quran states: Lo! those who call thee from behind the private apartments, most of them have no sense. [Quran 49:4]
Explanation through hadith
The ayah was revealed in connection with the delegation of the Banu Tamim who came to the Prophet (s.w.s.). They entered the mosque, and approached the chambers of his wives. They stood outside them and called: “Muhammad! Come out to us!” an action which expressed a good deal of harshness, crudeness and disrespect.Allah’s Messenger (s.w.s.) waited a while, and then came out to them. One of them, known as al-Aqra‘ ibn Habis, said: “Muhammad! My praise is an ornament, and my denunciation brings shame!” And the Messenger (s.w.s.) replied: “Woe betide you! That is the due of Allah.”’
(Ibn Hazm, Jamharat ansab al-‘Arab [Cairo, 1382], 208, in the chapter on Tamim)
[COLOR="rgb(139, 0, 0)"]
Analysis of Above Hadith
Allah hu Akbar, Quran itself proves Bani Tamimi people to be "FOOLS" and Prophet (Peace be upon him) said : WOE BETIDE YOU!
The best-known tribe of Central Arabia are the Banu Tamim. There are hadiths which praise virtually all of the major Arab tribal groups, and to indicate the extent of this praise a few examples are listed here:
Many Sahih hadiths Praise many other Arab tribes
Allah’s Messenger (s) said: ‘O Allah, bless [the tribe of] Ahmas and its horses and its men sevenfold.’
(Ibn Hanbal, in Haythami, Majma‘, X, 49. According to al-Haythami its narrators are all trustworthy.)
Ghalib b. Abjur said: ‘I mentioned Qays in the presence of Allah’s Messenger (s) and he said, “May Allah show His mercy to Qays.” He was asked, “O Messenger of God! Are you asking for His mercy for Qays?” and he replied, “Yes. He followed the religion of our father Ismail b. Ibrahim, Allah’s Friend. Qays! Salute our Yemen! Yemen! Salute our Qays! Qays are Allah’s cavalry upon the earth.”’
(Tabarani, declared sahih by al-Haythami, X, 49.)
Abu Hurayra narrated that Allah’s Messenger (s) said: ‘How excellent a people are Azd, sweet-mouthed, honouring their vows, and pure of heart!’ Reference
Anas b. Malik said: ‘If we are not from Azd, we are not from the human race.’Reference►Tirmidhi, Manaqib, 72; confirmed by Mubarakfuri, X, 439 as hasan gharib sahih.)
Abdallah ibn Mas‘ud said: ‘I witnessed Allah’s Messenger (s.w.s.) praying for this clan of Nakh‘.’ Or he said: ‘He praised them until I wished that I was one of them.’Reference►Ibn Hanbal, with a sound isnad. Haythami, X, 51
On the authority of Abdallah ibn Amr ibn al-As, who said: ‘I heard Allah’s Messenger (s.w.s.) saying: “This command [the Caliphate] shall be in Quraysh. No-one shall oppose them without being cast down on his face by Allah, for as long as they establish the religion.”’Reference►sahih Bukhari, Manaqib, 2
The hadith which appears to praise Tamim is hence not exceptional, and can by no stretch of the imagination be employed to indicate Tamim’s superiority over other tribes.
This hadith clearly indicates that the rigour of the Tamimites will be used for, and not against, Islam in the final culminating battle against the Dajjal; and this is unquestionably a merit. The second point is less significant, since all the Arabs are descendents of Ismail; while the variant readings of the third point make it difficult to establish its significance in an unambiguous way. Even the most positive interpretation, however, allows us to conclude no more than that the Messenger (s.w.s.) was pleased with that tribe at the moment it paid its zakat. As we shall see, its payment of zakat proved to be short-lived.
Sahih Hadiths Exposing Tammimites and their deviances
Far more numerous are the hadiths which explicitly critique the Tamimites. These hadiths are usually disregarded by pro-Najdite apologists; but traditional Islamic scholarship demands that all, not merely some, of the evidence be mustered and taken as a whole before a verdict can be reached. And a consideration of the abundant critical material on Tamim demonstrates beyond any doubt that this tribe was regarded by the Messenger (s.w.s.) and by the Salaf as deeply problematic.
An early indication of the nature of the Tamimites is given by Allah himself in Sura al-Hujurat. In aya 4 of this sura, He says: ‘Those who call you from behind the chambers: most of them have no sense.’ The occasion for revelation (sabab al-nuzul) here was as follows:
‘The “chambers” (hujurat) were spaces enclosed by walls. Each of the wives of Allah’s Messenger (s.w.s.) had one of them. The aya was revealed in connection with the delegation of the Banu Tamim who came to the Prophet (s.w.s.). They entered the mosque, and approached the chambers of his wives. They stood outside them and called: “Muhammad! Come out to us!” an action which expressed a good deal of harshness, crudeness and disrespect. Allah’s Messenger (s.w.s.) waited a while, and then came out to them. One of them, known as al-Aqra‘ ibn Habis, said: “Muhammad! My praise is an ornament, and my denunciation brings shame!” And the Messenger (s.w.s.) replied: “Woe betide you! That is the due of Allah.”’Reference►Imam Muhammad ibn Ahmad ibn Juzayy, al-Tashil [Beirut, 1403], p.702. See also the other tafsir works; also Ibn Hazm, Jamharat ansab al-‘Arab [Cairo, 1382], 208, in the chapter on Tamim
In addition to this Qur’anic critique, abundant hadiths also furnish the Umma with advice about this tribe. Since the tacit acceptance of the Prophet (s.w.s.) constitutes a hadith,
For example
This relates to a famous poem by Hassan ibn Thabit (r.a.). The Tamimites were late converts to Islam, joining the religion, after much resistance, only in the Year of Delegations (‘am al-wufud), which was the ninth year of the Hijra. They hence miss the virtue of sabiqa, of precedence in Islam. Coming at last to the Prophet (s.w.s.), the Tamim insisted on a public debate against him, and he appointed Hassan to reply to the Tamimites’ vain boasting about their tribe. Hassan’s ode, which completely defeated and humiliated them by describing the low status of their tribe, can be considered evidence for the Prophet’s (s.w.s.) own view of Tamim, since the condemnation was given in his presence, and there is no record of his criticising it.
Reference►Diwan Hassan ibn Thabit [Beirut, 1966], p.440; for full details of the incident see Barquqi’s commentary in the same volume. See also Ibn Hisham, Sira [Guillaume translation], p.631.)
A further hadith concerning Tamim runs as follows:On the authority of Imran ibn Husayn (r.a.): ‘A group of Tamimites came to the Prophet (s.w.s.), and he said: “O tribe of Tamim! Receive good news!” “You promise us good news, so give us something [money]!” they replied. And his face changed. Then some Yemenis came, and he said: “O people of Yemen! Accept good news, even though the tribe of Tamim have not accepted it!” And they said: “We accept.” And the Prophet (s.w.s.) began to speak about the beginning of creation, and about the Throne.’
Reference► Sahih Bukhari, Bad’ al-Khalq, 1. hadith quoted above as well)
Abu Jahl was a Tamimi As well
The harsh waywardness of the Tamimi mentality documented in the Qur’an and Hadith casts an interesting light on the personality of Abu Jahl, the arch-pagan leader of Quraysh. Abu Jahl, with his fanatical hatred of the Prophet (s.w.s.), must have been shaped by the Tamimi ethic in his childhood. His mother, Asma’ bint Mukharriba, was of the tribe of Tamim.Reference►al-Jumahi, Tabaqat Fuhul al-Shu‘ara, ed. Mahmud Shakir [Cairo, 1952], p.123
He also married the daughter of ‘Umayr ibn Ma‘bad al-Tamimi, by whom he had his son, predictably named Tamim.
Reference►Mus‘ab ibn Abdallah, Nasab Quraysh [Cairo, 1953], p.312).
An attribute recurrently ascribed to the Tamimites in the hadith literature is that of misplaced zeal. When they finally enter Islam, they are associated with a fanatical form of piety that demands simple and rigid adherence, rather than understanding; and which frequently defies the established authorities of the religion.
Imam Muslim records Deviance of Bani Tamimis as well
a narration from Abdallah ibn Shaqiq which runs: ‘Ibn Abbas once preached to us after the asr prayer, until the sun set and the stars appeared, and people began to say: “The prayer! The prayer!” A man of the Banu Tamim came up to him and said, constantly and insistently: “The prayer! The prayer!” And Ibn Abbas replied: “Are you teaching me the sunna, you wretch?”’Reference ►Muslim, Salat al-Musafirin, 6
Banu Tamim and the Khawarij- According to Sahih bukhari First khawariji was Tamimi
Perhaps the best-known of any hadith about a Tamimite, which again draws our attention to their misplaced zeal, is the hadith of Dhu’l-Khuwaysira:
Abu Sa‘id al-Khudri (r.a.) said: ‘We were once in the presence of Allah’s Messenger (s.w.s.) while he was dividing the spoils of war. Dhu’l-Khuwaysira, a man of the Tamim tribe, came up to him and said: “Messenger of Allah, be fair!” He replied: “Woe betide you! Who will be fair if I am not? You are lost and disappointed if I am not fair!” And Umar (r.a.) said, “Messenger of Allah! Give me permission to deal with him, so that I can cut off his head!” But he said: “Let him be. And he has companions. One of you would despise his prayer in their company, and his fast in their company. They recite the Qur’an but it goes no further than their collarbones. They pass through religion as an arrow passes through its target.”’ Abu Sa‘id continued: ‘I swear that I was present when Ali ibn Abi Talib fought against them. He ordered that that man be sought out, and he was brought to us.’ Reference►Sahih Bukhari Book 56 Hadith 807 ,chapter on ‘Akhbar al-Khawarij’ published separately by Dar al-Fikr al-Hadith [Beirut, n.d.], pp.23-4: ‘usually when this happens none of the target’s blood remains upon it’.)
This hadith is taken by the exegetes as a prophecy, and a warning, about the nature of the Kharijites. There is a certain type of believing zealot who goes into religion so hard that he comes out the other side, with little or nothing of it remaining with him. One expert who confirms this is the Hanbali scholar Ibn al-Jawzi, well-known for his hagiographies of Ma‘ruf al-Karkhi and Rabi‘a al-Adawiya.
In his book Talbis Iblis. (Beirut, 1403, p.88) under the chapter heading ‘A Mention of the Devil’s Delusion upon the Kharijites’ he narrates the hadith, and then writes: ‘This man was called Dhu’l-Khuwaysira al-Tamimi. [...] He was the first Kharijite in Islam. His fault was to be satisfied with his own view; had he paused he would have realised that there is no view superior to that of Allah’s Messenger (s.w.s.).’
Ibn al-Jawzi goes on to document the development of the Kharijite movement, and the central role played by the tribe of Tamim in it. Hence (p.89) ‘The commander of the fight [against the Sunnis, at Harura] was Shabib ibn Rab‘i al-Tamimi’; also (p.92) ‘Amr ibn Bakr al-Tamimi agreed to murder Umar’. All this even though their camp sounded like a beehive, so assiduously were they reciting the Qur’anReference►ibn jawzi writes on p.91
Ibn Hazm says Tamimis are khawarijis too
The Kharijite movement proper commenced at the Siffin arbitration, when the first dissenters left the army of the khalifa Ali (k.A.w.). One of them was Abu Bilal Mirdas, a member of the tribe of Tamim
(Ibn Hazm, 223), who despite his constant worship and recitation of the Qur’an became one of the most brutal of the Kharijite zealots. He is remembered as the first who said the Tahkim - the formula ‘The judgment is Allah’s alone’ - on the Day of Siffin, which became the slogan of the later Kharijite da‘wa.
Imam Abd al-Qahir al-Baghdadi on Fitna of Tamim Tribe
In his long analysis of the Kharijite movement, Imam Abd al-Qahir al-Baghdadi also describes the intimate involvement of Tamimites, and of Central Arabians generally, noting that the tribes of Yemen and Hijaz contributed hardly anyone to the Kharijite forces. He gives an account of Dhu’l-Khuwaysira’s later Kharijite activities. Appearing before Imam Ali ibn Abi Talib (k.A.w.) he says: ‘Ibn Abi Talib! I am only fighting you for the sake of Allah and the Hereafter!’ to which Imam Ali replies: ‘Nay, you are like those of whom Allah says, “Shall I inform you who are the ones whose works are most in loss? It is they whose efforts are astray in the life of this world, but who think that they are doing good!”Reference►Kahf, 103Reference► Imam Abd al-Qahir al-Baghdadi, al-Farq bayn al-firaq [Cairo, n.d.], 80; see the note to p.76 for the full identification of Dhu’l-Khuwaysira.)
As Imam Abd al-Qahir gives his account of the early Kharijite rebellions, replete with appalling massacres of innocent Muslim civilians, he makes it clear that the leaders of each of the significant Kharijite movements hailed from Najd. For instance, the Azariqa, one of the most vicious and widespread Khariji movements, were led by Nafi‘ ibn al-Azraq, who was from the Central Arabian tribe of Banu Hanifa(Abd al-Qahir, 82)
As the Imam records, ‘Nafi and his followers considered the territory of those who opposed them to be Dar al-Kufr, in which one could slaughter their women and children. [...] They used to say: “Our opponents are mushriks, and hence we are not obliged to return anything we hold in trust to them.’
(Abd al-Qahir, 84.)
After his death in battle, ‘the Azariqa pledged their allegiance to Ubaydallah ibn Ma’mun al-Tamimi. Al-Muhallab then fought them at Ahwaz, where Ubaidallah ibn Ma’mun himself died, along with his brother Uthman ibn Ma’mun and three hundred of the most fanatical of the Azariqa. The remainder retreated to Aydaj, where they pledged their allegiance to Qatari ibn al-Fuja’a, whom they called Amir al-Mu’minin.’ (Abd al-Qahir, 85-6.) The commentator to Abd al-Qahir’s text reminds us that Ibn Fuja’a was also of Tamim (p.86).
The Azariqa, who massacred countless tens of thousands of Muslims who refused to accept their views, had a rival in the Najdiyya faction of the Kharijites. These were named after Najda ibn Amir, a member of the tribe of Hanifa whose homeland is Najd; Najda himself maintained his army in Yamama, which is part of Najd.Reference►imam Abd al-Qahir, on pg 87
As is the way with Kharijism in all ages, the Najdiyya fragmented amid heated arguments generated by their intolerance of any dissent. The causes of this schism included the Kharijite attack on Madina, which came away with many captives; and different Kharijite ijtihads over sexual relations with Muslim women who, not being Kharijites, they had enslaved. Three major factions emerged from this split, the most dangerous of which was led by Atiyya ibn al-Aswad, again of the tribe of Hanifa. Following Najda’s death, his own faction split, again into three, one of which left Najd to raid the vicinity of BasraReference►Abd al-Qahir, pg 90-1 ibid
The last major Kharijite sect was the Ibadiyya, which, in a gentler and much attenuated form, retains a presence even today in Zanzibar, southern Algeria, and Oman. The movement was founded by Abdallah ibn Ibad, another Tamimi. Its best-known doctrine is that non-Ibadis are kuffar: they are not mu’mins, but they are not mushriks either. ‘They forbid secret assassinations [of non-Ibadis], but allow open battles. They allow marriages [with non-Ibadis], and inheritance from them. They claim that all this is to aid them in their war for Allah and His Messenger.’Reference►Abd al-Qahir, 103 ibid
First Khawariji Woman who planned Ali [ra] murder was from Tamim tribe
The best-known woman among the Kharijites was Qutam bint ‘Alqama, a member of the Tamimite tribe. She is remembered as the one who told her bridegroom, Ibn Muljam, that ‘I will only accept you as my husband at a dowry which I myself must name, which is three thousand dirhams, a male and a female slave, and the murder of Ali!’ He asked, ‘You shall have all that, but how may I accomplish it?’ and she replied, ‘Take him by surprise. If you escape, you will have rescued the people from evil, and will live with your wife; while if you die in the attempt, you will go on to the Garden and a delight that shall never end!’
(Refernece Mubarrad, 27.) As is generally known, Ibn Muljam was executed after he stabbed imam Ali (k.A.w.) to death outside the mosque in Kufa.
Conclusion from above classical islamic historical texts
Muslims anxious not to repeat the tragic errors of the past will wish to reflect deeply upon this pattern of events. Tens of thousands of Muslims, fervently committed to the faith and outstanding for their practical piety, nonetheless fell prey to the Kharijite temptation. The ulema trace the origins of that temptation back to the incident of Dhu’l-Khuwaysira, who considered himself a better Muslim than the Prophet himself (s.w.s.). And he, like the overwhelming majority of the Kharijite leaders who followed in his footsteps, was a Tamimi. Of the non-Tamimi Kharijites, almost all were from Najd.
Najd is in saudia
Objecion 1/b]
NOw some will object that PROPHET SAw and SAHABAS R.A had no knowledge of Cardinal points,which are north,south,east and west
ANSWER
Cardinal points were invented during migration period ,in europe,around 300 AD,,,,the arabs dsuring PROPHET MUHAMMAD SAW time ,knew these points very well
PROOFS
Hadith says
MUSLIM.Volume 1, Book 4, Number 167:
...'Abdullah bin 'Umar said, "What are those, O Ibn Juraij?" I said, "I never saw you touching any corner of the Ka'ba except these (two)facing SOUTH (Yemen) and I saw you wearing shoes made of tanned leather and dyeing your hair...
another hadiths says.
Sahih bukhari.Book 040, Number 6792:
...Allah's Messenger (may peace be upon him) said: In Paradise there is a street to which they would come every Friday. The NORTH wind will blow and would scatter fragrance on their faces...
Above are proofs that PROPHET SAW and SAHABAS R.A knew about,NOrth and SOUTH directions,
CArdinal points history
http://en.wikipedia.org/wiki/Cardinal_points
Objection 2
some may Argue that quran says
"GOD of the two Easts, and GOD of the two Wests. (The Noble Quran, 55:17)"
above is a scientific miracles of quran,not that arabs and Quran only knew east and west direction,which is a Ridiculous comment about the quran and SAHABAS R.A,Cardinal points At time of PROPHET MUHAMMAAD SAW were introduced to arabs...
For more info.on this miracle,see
http://www.answering-christianity.com/earth_round.htm