tag:blogger.com,1999:blog-44548314903386683432024-03-05T21:37:37.678+05:30HelpinG ConfuseD MuslimSAssalato Wa Assalam Alaika Ya Rasool Allah Ya Habib Allahmrehan786http://www.blogger.com/profile/10134036542472799373noreply@blogger.comBlogger762125tag:blogger.com,1999:blog-4454831490338668343.post-76404317305831616082017-05-22T00:43:00.001+05:302021-12-06T03:31:19.479+05:30Online Islamic Study Material on Peace and Counter-Terrorism [Based on the Works of Dr. Tahir ul Qadri With Some Extra Research Material]<div dir="ltr" style="text-align: left;" trbidi="on">
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">LAST UPDATE: MAY 22, 2017</span></b></div>
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<b><span style="color: red; mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">Online Islamic Study
Material on Peace and Counter-Terrorism</span></b></div>
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<b><span style="color: red; mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">[Based on the Works
of Dr. Tahir ul Qadri With Some Extra Research Material]</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">Research and Compiled by Muhammad Rehan Siddiqui</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">Blog: </span></b><a href="http://www.mrehan786.blogspot.com/"><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">http://www.mrehan786.blogspot.com</span></b></a><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"></span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">Profile: </span></b><a href="http://www.facebook.com/mrehan15"><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">http://www.facebook.com/mrehan15</span></b></a><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"></span></b></div>
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<b><span style="color: red; mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">CONTENTS:</span></b></div>
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<b><span style="color: red; mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">01 Ijazat</span></b></div>
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<b><span style="color: red; mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">02 Introduction</span></b></div>
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<b><span style="color: red; mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">03 Islam On Mercy, Compassion, Love, Peace And Benevolence</span></b></div>
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<b><span style="color: red; mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">04 Islam Is The Religion Of Ease</span></b></div>
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<b><span style="color: red;">05 Islam Is The Religion Of Love</span></b><b><span style="color: red; mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"></span></b></div>
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<b><span style="color: red; mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">06 Islam On Serving Humanity</span></b></div>
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<b><span style="color: red; mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">07 Islam On Forgiveness</span></b></div>
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<b><span style="color: red; mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">08 Beauty Of Balance, Tolerance And Peaceful Togetherness In
The Creation Of Universe And Humans (Peace Within Ourselves And Outside In The
Whole Universe</span></b><span style="color: red;">)</span><b><span style="color: red; mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"> </span></b></div>
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<b><span style="color: red; mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">09 Concept Of Peace In The Light Of The Meaning Of Three
Levels Of Deen E Islam [Iman (Thought And Faith), Islam (Practice And System)
And Ihsan (Excellence And Perfection)]</span></b></div>
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<b><span style="color: red; mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">10 Prophet Muhammad (Peace Be Upon Him): The Merciful</span></b></div>
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<b><span style="color: red; mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">11 Prophet Muhammad (Peace Be Upon Him): The</span></b><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">
<span style="color: red;">Peacemaker</span></span></b></div>
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<b><span style="color: red; mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">12 Islam On Charity</span></b></div>
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<b><span style="color: red; mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">13 Islam On Rights</span></b></div>
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<b><span style="color: red; mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">14 Rights Of Women In Islam</span></b></div>
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<b><span style="color: red; mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">15 Rights Of Parents And Blood Relatives In Islam</span></b></div>
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<b><span style="color: red; mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">16 Rights Of Husbands And Wives In Islam</span></b></div>
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<b><span style="color: red; mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">17 Rights Of Childrens In Islam</span></b></div>
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<b><span style="color: red; mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">18 Rights Of Neighbours In Islam</span></b></div>
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<b><span style="color: red; mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">19 Rights Of Orphans, Weak, Poor And Indigents In Islam</span></b></div>
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<b><span style="color: red; mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">20 Rights Of Animals, Birds And Other Creatures In Islam</span></b></div>
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<b><span style="color: red; mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">21 Rights Of Non-Muslims In Islam (Relations Of Muslims And
Non-Muslims)</span></b></div>
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<b><span style="color: red; mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">22 Islam And Ahle Kitab (Believers Of The Book: Jews And
Christians)</span></b></div>
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<b><span style="color: red; mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">23 The Unlawfulness Of Indiscriminately Killing Muslims And
Non-Muslims</span></b><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"></span></b></div>
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<b><span style="color: red; mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">24 Beware Of Khawarij [Isis: The Worst Khawarij Of Present
Time [Prophet Muhammad (Peace Be Upon Him) Already Told About The (Fitna E
Khawarij) Terrorist Organisation Isis (Daesh) [Al-Daula] 1400 Years Ago]: A
Detailed Description Of Isis Predicted 14 Centuries Ago]</span></b><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"></span></b></div>
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<b><span style="color: red; mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">25 Wrong Perception And Reasoning</span></b></div>
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<b><span style="color: red; mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">26 Jihad: Perception And Reality</span></b></div>
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<b><span style="color: red; mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">27 Categories Of The Abodes: The Correct Islamic Concept Of
Dar Ul Harb And Dar Ul Islam (Countering The Wrong Concept Of Extremists)</span></b></div>
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<b><span style="color: red; mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">28 Rebellion: Its Gravity And Punishment (Clearing The
Confusion Surrounding It)</span></b></div>
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<b><span style="color: red;">29 Al-Khilafah (The Islamic Government Or
Islamic State) And Al-Jamhooriya (The Democratic System) [</span></b><b><span style="color: red; mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">The Myth Of 'Only One Khalifah For The Whole Muslim World'</span><span style="color: red;">]</span></b><b><span style="color: red; mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"> </span></b></div>
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<b><span style="color: red; mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">30 Putting An End To Takfir (The Practice Of Excommunicating
Others): Countering The Rising Trend Of Declaring Muslims Disbelievers</span></b></div>
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<b><span style="color: red; mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">31 Abolishment Of Slavery System From The World Through A
Systematic Gradual Process By Islam: Putting An End To The Revival Of The
Slavery System By Isis (The Worst Khawarij Of Our Time)</span></b></div>
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<b><span style="color: red; mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">Clearing The Concept Of Some Important Topics Which
Terrorists Misquotes In Order To Kill The Muslims By Terming Them As “Kafirs”,
“Mushriks”, “Bid’datiis” Etc:</span></b></div>
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<b><span style="color: red; mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">32 Tawhid And Shirk</span></b></div>
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<b><span style="color: red; mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">33 Bid'ah (Innovation)</span></b></div>
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<b><span style="color: red; mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">34 Tawassul(Intermediation: Waseela), Isthigatha(Beseeching
For Help: Al-Madad Ya Rasool Allah.. Ya Wali Allah) And Tabarruk(Seeking
Blessings From The Prophets(A.S.) And Auliya Allah) Is Not Shirk</span></b></div>
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<b><span style="color: red; mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">35 Constructing The Mazars Or Shrines Or Tombs Etc Of The
Blessed People Is Not Shirk</span></b></div>
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<b><span style="color: red; mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">36 Visiting The Graves Or Mazars Of Blessed People Is Not
Shirk</span></b></div>
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<b><span style="color: red; mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">37 Auliya Allah (Friends Of Allah)</span></b></div>
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<b><span style="color: red; mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">38 Celebrating Eid Milad Un Nabi (Peace Be Upon Him) Is Not
Shirk</span></b></div>
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<b><span style="color: red; mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">39 Raqs Wa Wajd</span></b></div>
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<b><span style="color: red; mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">40 Esaal E Sawaab (Transferring Rewards)</span></b><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"></span></b></div>
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<b><span style="color: red; mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">41 Rejection Of Hadiths</span></b></div>
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<b><span style="color: red; mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">42 Aqida E Shaf’at And Refuting The Charge Of Shirk Upon It</span></b></div>
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<b><span style="color: red; mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">43 Sufism (Tasawwuf) Is Not Shirk But It Is The Solution Of
The Problem Of Terrorism</span></b></div>
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<b><span style="color: red; mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">44 Doing Taqlid Or Followin An Imam Of One Of The Four
Madhaabs (That Is: Hanfi, Shaafi. Hanbali And Maliki Madhaabs) Is Not Shirk</span></b></div>
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<b><span style="color: red; mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">45 Taweez(Amulet) And Refuting The Charge Of Shirk Upon It</span></b></div>
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<b><span style="color: red; mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">46 Conclusion</span></b></div>
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<b><span style="color: red; mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">01 IJAZAT</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">The following words of Shaykh ul Islam Dr. Muhammad Tahir ul Qadri
inspired me to study this topic and to put it on Social Media (on my own blog)
after compiling and rearranging the whole thing properly at one place:</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">ENGLISH VIDEO:<span style="mso-spacerun: yes;"> </span>Islamic
Curriculum on Peace and Counter Terrorism with its full Study Material will be
put on Social media by Dr. Tahir ul Qadri (June 23, 2015) | 3 MINS 2 SECS</span></b></div>
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<a href="https://archive.org/details/04IslamicCurriculumOnPeaceAndCounterTerrorismWithItsFullStudyMaterialWillBePutOn" title="https://archive.org/details/04IslamicCurriculumOnPeaceAndCounterTerrorismWithItsFullStudyMaterialWillBePutOn"><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">https://archive.org/details/04IslamicCurriculumOnPeaceAndCounterTerrorismWithItsFullStudyMaterialWillBePutOn</span></b></a><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"></span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">URDU VIDEO: Ijazat of Dr. Tahir ul Qadri to spread his books on Peace
and Counter Terrorism even if One wants to spread them by Removing his Name and
adding their Own names (That would not be Considered Unlawful) by Dr. Tahir ul
Qadri (July 29, 2015) | 4 MINS<span style="mso-spacerun: yes;"> </span>SECS</span></b></div>
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<a href="https://archive.org/details/05IjazatOfDr.TahirUlQadriToSpreadHisBooksOnPeaceAndCounterTerrorismThatWouldNotBeConsideredUnlawful" title="https://archive.org/details/05IjazatOfDr.TahirUlQadriToSpreadHisBooksOnPeaceAndCounterTerrorismThatWouldNotBeConsideredUnlawful"><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">https://archive.org/details/05IjazatOfDr.TahirUlQadriToSpreadHisBooksOnPeaceAndCounterTerrorismThatWouldNotBeConsideredUnlawful</span></b></a><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"></span></b></div>
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<b><span style="color: red; mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">02 INTRODUCTION</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">The world is facing a great dilemma due to despicable, inhuman and
barbaric acts of Terrorism, indiscriminate killings, warfare, anarchy, disorder
and suicide bombings over the past two decades. It is not only destroying the
Peace of any specific region, group or country but has become a major threat to
world peace. Young People and Students who do not have conceptual clarity
regarding Islam are wrongly considering terrorism and indiscriminate killing to
be Jihad and are being drawn towards it.</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">A further disturbing issue with regards to this is that the Terrorists
declare their evil goals to be part of the Islamic concept of Jihad.
Furthermore they speak of enforcing the Islamic Shariah according to their
extremist and terrorist ideology. They call for the re-establishment of the
Caliphate as part of their ideology; and they use the Islamic Terminologies and
Concepts of Fiqh (Islamic Jurisprudence) to legally justify their claims. By
quoting the Qur'an, Hadith and texts from the books of Islamic Law out of
Context, they Influence common Muslims who are not acquainted with the true
teachings of Islam, especially youngsters.</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">There is a need to provide authentic, comprehensive material against
extremism to all people, from every walk of life, according to their needs, so
that the Conceptual and ideological confusions which may lead to terrorism can
be eliminated. The Online Islamic Study Material on Peace and Counter-Terrorism
was prepared for this purpose.</span></b></div>
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<b><span style="color: red; mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">AIMS AND OBJECTIVES OF THE STUDY MATERIAL:</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">- This Study Material aims to provide resources from the Holy Qur'an,
Hadith and Authoritative books to provide a comprehensive Ideological and
Theological background to all the key areas that are utilised to brainwash
youngsters.</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">- To provide academical rebuttal of religious evidence given by
extremists and terrorists</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">- To highlight the Peaceful and Moderate teachings of Islam so that
narrow-mindedness and extremism can be eradicated from human thoughts</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">- To incline Scholars and Orators towards the Classical Literature of
Islamic Scholarship and to encourage Research and Study upon them; and to
understand the issue of terrorism in light of Islamic and Academic books</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">- To provide evidence from Qur'an and Hadith on the Sanctity and
Protection of Human Life, and the unlawfulness of taking human life while also
introducing related literature</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">- To create awareness about the Fatwas issued by Authentic Scholars
from all sects against Terrorism and Extremism</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">- To promote awareness of the True Concept of Jihad so that the
general public can be safeguarded from misleading interpretations of Jihad</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">- To provide the information regarding the Ideology, Creed and Views
of the Kharijites and the Modern Day Terrorists</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">- To instill the concept of Mercy into hearts and minds, and to create
the right frame of mind [to tackle extremism]</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">- To promote intra-faith and interfaith harmony</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">- To equip people with exemplary Morals and Values and to create the
desire and will to serve mankind and reform society</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">- Awakening the ability to avoid acts and conduct that destroy morals
and etiquettes</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">- Eliminating hopelessness</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">-<span style="mso-spacerun: yes;"> </span>etc</span></b></div>
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<b><span style="color: red; mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">03 ISLAM ON MERCY, COMPASSION, LOVE, PEACE AND BENEVOLENCE</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">The common perception of Islam in the western media is one of
austerity and rigidity, and in extreme cases, severe cruelty. The situation is
not helped by the strict and narrow-minded interpretation of the religion by a
number of its adherents. However, those who are willing to scratch below the
surface and look further will see that nothing is further from the truth; Islam
does not teach anything except Universal Love, Mercy, Compassion, Peace and
Benevolence. Islam promotes Spiritual Endeavour, Moderation, Ease and
Tolerance, and is not merely concerned with ritualism and outward forms of
piety.</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">- Allah has made Mercy incumbent upon Himself out of His Divine
largesse, bounties and grace for His creation</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">- Allah is the Lord and Owner of Mercy</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">- Allah shows Mercy to whom He wills</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">- Allah is the All-Merciful, The Compassionate</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">- Allah is the Most Merciful of Those who show Mercy</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">- Allah's Mercy is Boundless and Encompasses all things - be it
Animate or Inanimate - whether Animal or Human or Angel or Jinn</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">- Allah has honoured His believing servants who are Godfearing and who
believe in His Noble Messenger (Peace Be Upon Him) by multiplying for them His
mercy</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">- Allah's Mercy is the source of Salvation</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">- Allah has not burdened a soul with more than it can bear and He has
pardoned them for what they are unable to do</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">- Allah forgives who repents of his error</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">- Another manifestation of Allah's Lordly mercy is the fact that He
divided mercy into 100 parts and sent only one part down to the earth by which
the Creation in their variety show mercy to one another - be it humans or animals
- and left the remaining 99 parts with Him. On the Day of Resurrection, the one
part on earth will be added to the 99 parts, returning to 100 by which He shows
Mercy to His creation.</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">All of this indicates the infinite Mercy of Allah</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">- Another manifestation of Allah's Mercy is the fact that He
multiplies good deeds numerously while counting sins singly</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">- Allah will grant paradise to the 70,000 people of the Prophet's Umma
without reckoning, and every single person among them will be granted additional
70,000 to enter paradise with Him without reckoning</span></b></div>
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<b><span style="color: red; mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">VIDEOS:</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">ENGLISH VIDEO: This is Islam who came for Unity, Promotion of Peace
and Dignity of Mankind on this Globe | 5 MINS 2 SECS</span></b></div>
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<a href="https://archive.org/details/00ThisIsIslamWhoCameForUnityPromotionOfPeaceAndDignityOfMankindOnThisGlobe" title="https://archive.org/details/00ThisIsIslamWhoCameForUnityPromotionOfPeaceAndDignityOfMankindOnThisGlobe"><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">https://archive.org/details/00ThisIsIslamWhoCameForUnityPromotionOfPeaceAndDignityOfMankindOnThisGlobe</span></b></a><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"></span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">ENGLISH VIDEO: Islam stands for Peace and Security of every Single
Soul on this Earth | 5 MINS 38 SECS</span></b></div>
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<a href="https://archive.org/details/01IslamStandsForPeaceAndSecurityOfEverySingleSoulOnThisEarth" title="https://archive.org/details/01IslamStandsForPeaceAndSecurityOfEverySingleSoulOnThisEarth"><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">https://archive.org/details/01IslamStandsForPeaceAndSecurityOfEverySingleSoulOnThisEarth</span></b></a><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"></span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">ENGLISH VIDEO: Muslims Body will never support terrorism, if some
organ is spreading it, then the whole Muslim body will help Surgeon to remove
this organ | 4 MINS 15 SECS</span></b></div>
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<a href="https://archive.org/details/02MuslimsBodyWillNeverSupportTerrorismIfSomeOrganIsSpreadingItThenTheWholeMuslim" title="https://archive.org/details/02MuslimsBodyWillNeverSupportTerrorismIfSomeOrganIsSpreadingItThenTheWholeMuslim"><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">https://archive.org/details/02MuslimsBodyWillNeverSupportTerrorismIfSomeOrganIsSpreadingItThenTheWholeMuslim</span></b></a><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"></span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">ENGLISH VIDEO: Islam on Mercy, Compassion, Love, Peace and Benevolence
| 1 HOUR 6 MINS 58 SECS</span></b></div>
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<a href="https://archive.org/details/IslamOnMercyCompassionLovePeaceAndBenevolence" title="https://archive.org/details/IslamOnMercyCompassionLovePeaceAndBenevolence"><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">https://archive.org/details/IslamOnMercyCompassionLovePeaceAndBenevolence</span></b></a><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"></span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">ENGLISH VIDEO: Significance of Justice in Islam | 21 MINS 6 SECS</span></b></div>
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<a href="https://archive.org/details/02SignificanceOfJusticeInIslam" title="https://archive.org/details/02SignificanceOfJusticeInIslam"><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">https://archive.org/details/02SignificanceOfJusticeInIslam</span></b></a><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"></span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">ENGLISH VIDEO: The Best of Islam is to Propogate, Spread and Practice
Peace in your Daily Life (Relevance of Peace in Basic Islamic Teachings) | 9
MINS 20 SECS</span></b></div>
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<a href="https://archive.org/details/02TheBestOfIslamIsToPropogateSpreadAndPracticePeaceInYourDailyLifeRelevanceOfPea" title="https://archive.org/details/02TheBestOfIslamIsToPropogateSpreadAndPracticePeaceInYourDailyLifeRelevanceOfPea"><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">https://archive.org/details/02TheBestOfIslamIsToPropogateSpreadAndPracticePeaceInYourDailyLifeRelevanceOfPea</span></b></a><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"></span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">ENGLISH VIDEO: There is No Room for Extremism in Islam (Islam is a
Religion of Moderation) | 9 MINS 16 SECS</span></b></div>
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<a href="https://archive.org/details/02ThereIsNoRoomForExtremismInIslamIslamIsAReligionOfModeration" title="https://archive.org/details/02ThereIsNoRoomForExtremismInIslamIslamIsAReligionOfModeration"><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">https://archive.org/details/02ThereIsNoRoomForExtremismInIslamIslamIsAReligionOfModeration</span></b></a><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"></span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">ENGLISH VIDEO: Harmony, Peace and Love is the Teaching of Every
Religion of the World | 9 MINS 54 SECS</span></b></div>
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<a href="https://archive.org/details/06HarmonyPeaceAndLoveIsTheTeachingOfEveryReligionOfTheWorld" title="https://archive.org/details/06HarmonyPeaceAndLoveIsTheTeachingOfEveryReligionOfTheWorld"><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">https://archive.org/details/06HarmonyPeaceAndLoveIsTheTeachingOfEveryReligionOfTheWorld</span></b></a><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"></span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">ENGLISH VIDEO: Muslim World should follow Prophet(saw) in order to
Strengthening Ourself Spiritually, Morally, Educationaly, Scientificaly, Technologicaly,
Economaly, Politicaly and Diplomaticaly | 12 MINS 59 SECS</span></b></div>
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<a href="https://archive.org/details/09MuslimWorldShouldFollowProphetsawInOrderToStrengtheningOurselfSpirituallyMoral" title="https://archive.org/details/09MuslimWorldShouldFollowProphetsawInOrderToStrengtheningOurselfSpirituallyMoral"><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">https://archive.org/details/09MuslimWorldShouldFollowProphetsawInOrderToStrengtheningOurselfSpirituallyMoral</span></b></a><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"></span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">ENGLISH VIDEO: Follow Al-Qur'an and do not follow Al-Qaida | 44 SECS</span></b></div>
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<a href="https://archive.org/details/FollowAlQuranAndDoNotFollowAlQaida" title="https://archive.org/details/FollowAlQuranAndDoNotFollowAlQaida"><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">https://archive.org/details/FollowAlQuranAndDoNotFollowAlQaida</span></b></a><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"></span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">ENGLISH VIDEO: Islam's Message of Peace | 18 MINS 27 SECS</span></b></div>
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<a href="https://archive.org/details/IslamsMessageOfPeaceByShaykhUlIslamDr.MuhammadTahirUlQadri" title="https://archive.org/details/IslamsMessageOfPeaceByShaykhUlIslamDr.MuhammadTahirUlQadri"><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">https://archive.org/details/IslamsMessageOfPeaceByShaykhUlIslamDr.MuhammadTahirUlQadri</span></b></a><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"></span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">ENGLISH VIDEO: 01 Syeda Khadija(r.a) spoke about the social conduct,
behaviour and humanistic qualities of Mustafa(saw) (just after 1st revelation)
| 5 MINS 42 SECS</span></b></div>
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<a href="https://archive.org/details/01SyedaKhadijar.aSpokeAboutTheSocialConductBehaviourAndHumanisticQualitiesOfMust" title="https://archive.org/details/01SyedaKhadijar.aSpokeAboutTheSocialConductBehaviourAndHumanisticQualitiesOfMust"><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">https://archive.org/details/01SyedaKhadijar.aSpokeAboutTheSocialConductBehaviourAndHumanisticQualitiesOfMust</span></b></a><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"></span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">ENGLISH VIDEO: 02 Jafar bin abi Talib(r.a) spoke about the beautiful
Islamic Teachings in the court of a Christian King (5years after 1st
revelation) | 9 MINS 36 SECS</span></b></div>
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<a href="https://archive.org/details/02JafarBinAbiTalibr.aSpokeAboutTheBeautifulIslamicTeachingsInTheCourtOfAChristia" title="https://archive.org/details/02JafarBinAbiTalibr.aSpokeAboutTheBeautifulIslamicTeachingsInTheCourtOfAChristia"><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">https://archive.org/details/02JafarBinAbiTalibr.aSpokeAboutTheBeautifulIslamicTeachingsInTheCourtOfAChristia</span></b></a><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"></span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">ENGLISH VIDEO: 03 1st pledge of loyality (Aqaba) infront of
Mustafa(saw) highlights the beautiful Islamic Teachings (10years after 1st
revelation) | 11 MINS 19 SECS</span></b></div>
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<a href="https://archive.org/details/031stPledgeOfLoyalityAqabaInfrontOfMustafasawHighlightsTheBeautifulIslamicTeachi" title="https://archive.org/details/031stPledgeOfLoyalityAqabaInfrontOfMustafasawHighlightsTheBeautifulIslamicTeachi"><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">https://archive.org/details/031stPledgeOfLoyalityAqabaInfrontOfMustafasawHighlightsTheBeautifulIslamicTeachi</span></b></a><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"></span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">ENGLISH VIDEO: 04 1st speech of Mustafa(saw) in Madina highlights the
beautiful Islamic Teachings (13years after 1st revelation) | 9 MINS 57 SECS</span></b></div>
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<a href="https://archive.org/details/041stSpeechOfMustafasawInMadinaHighlightsTheBeautifulIslamicTeachings13yearsAfter1stRevelation" title="https://archive.org/details/041stSpeechOfMustafasawInMadinaHighlightsTheBeautifulIslamicTeachings13yearsAfter1stRevelation"><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">https://archive.org/details/041stSpeechOfMustafasawInMadinaHighlightsTheBeautifulIslamicTeachings13yearsAfter1stRevelation</span></b></a><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"></span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">ENGLISH VIDEO: 05 Huzur(saw) Entered Makkah Without Any Bloodshed (
21years After 1st Revelation) | 7mins 47secs</span></b></div>
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<a href="https://archive.org/details/05HuzursawEnteredMakkahWithoutAnyBloodshed21yearsAfter1stRevelation"><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">https://archive.org/details/05HuzursawEnteredMakkahWithoutAnyBloodshed21yearsAfter1stRevelation</span></b></a><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"></span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">ENGLISH VIDEO: 06 Universal Declaration Of Peace And Security In Last
Sermon(khutba Hijjat Ul Vida) Of Mustafa(saw) ( 23years After 1st Revelation) |
8mins 22secs</span></b></div>
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<a href="https://archive.org/details/06UniversalDeclarationOfPeaceAndSecurityInLastSermonkhutbaHijjatUlVidaOfMustafas"><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">https://archive.org/details/06UniversalDeclarationOfPeaceAndSecurityInLastSermonkhutbaHijjatUlVidaOfMustafas</span></b></a><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"></span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">ENGLISH VIDEO: 08 1st Written Constitution Highlights The Beautiful
Islamic Teachings( Treaty Of Peace) | 6mins 19secs</span></b></div>
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<a href="https://archive.org/details/081stWrittenConstitutionHighlightsTheBeautifulIslamicTeachingsTreatyOfPeace"><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">https://archive.org/details/081stWrittenConstitutionHighlightsTheBeautifulIslamicTeachingsTreatyOfPeace</span></b></a><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"></span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">ENGLISH VIDEO: 09 ( Treaty Of Hudaibiya) Document Of Peace And
Integration Between Muslims And Non Muslims | 11mins 9secs</span></b></div>
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<a href="https://archive.org/details/09TreatyOfHudaibiyaDocumentOfPeaceAndIntegrationBetweenMuslimsAndNonMuslims"><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">https://archive.org/details/09TreatyOfHudaibiyaDocumentOfPeaceAndIntegrationBetweenMuslimsAndNonMuslims</span></b></a><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"></span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">ENGLISH VIDEO: 10 Deen Of Islam Is The Deen Of Moderation! No
Extremism Is Allowed | 5mins</span></b></div>
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<a href="https://archive.org/details/10DeenOfIslamIsTheDeenOfModerationNoExtremismIsAllowed"><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">https://archive.org/details/10DeenOfIslamIsTheDeenOfModerationNoExtremismIsAllowed</span></b></a><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"></span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">URDU VIDEO: Deen e Islam me Aman ki Ehmiyat (Significance of Peace in
Islam) | 25 MINS 39 SECS</span></b></div>
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<a href="https://archive.org/details/01DeenEIslamMeAmanKiEhmiyatSignificanceOfPeaceInIslam" title="https://archive.org/details/01DeenEIslamMeAmanKiEhmiyatSignificanceOfPeaceInIslam"><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">https://archive.org/details/01DeenEIslamMeAmanKiEhmiyatSignificanceOfPeaceInIslam</span></b></a><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"></span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">URDU VIDEO: Reality of the Statement - 'War on Islam in the name of
War on Terrorism' | 2 MINS 9 SECS</span></b></div>
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<a href="https://archive.org/details/10RealityOfTheStatementWarOnIslamInTheNameOfWarOnTerrorism" title="https://archive.org/details/10RealityOfTheStatementWarOnIslamInTheNameOfWarOnTerrorism"><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">https://archive.org/details/10RealityOfTheStatementWarOnIslamInTheNameOfWarOnTerrorism</span></b></a><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"></span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">URDU VIDEO: Dehshatgar ka na koi madhhab hai aur na koi mulk | 3 MINS
51 SECS</span></b></div>
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<a href="https://archive.org/details/DehshatgarKaNaKoiMadhhabHaiAurNaKoiMulk" title="https://archive.org/details/DehshatgarKaNaKoiMadhhabHaiAurNaKoiMulk"><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">https://archive.org/details/DehshatgarKaNaKoiMadhhabHaiAurNaKoiMulk</span></b></a><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"></span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">URDU VIDDEO: 001 Terrorists And Terrorism K Koi Religion Nai Hai |
1min 35secs</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">URDU VIDEO: 002 Huzur(saw) saare jahano k liye rehmat hai | 9min 6secs</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">URDU VIDEO: 004 Hazrat Khadija(r.a) Ne Huzur(saw) Ki Azeem Rehmat
Bhari Shaksiyat Ka Bayan Kiya ( 1st Waahi K Nuzul K Fauran Bad) | 8min 29secs</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">URDU VIDEO: 005 Huzur(saw) K Dil O Dimaag Ki Wusat(openness) K Bayan
(elaan E Nabowat K 5saal Baad) | 9min 34secs</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">URDU VIDEO: 006 Jafar Bin Abi Talib(r.a) Ne Habsha( Ethopia) Ki Royal
Court Me Islam Ki HASEEN TALIMAT Ka Bayan Kiya (elaan E Naboowat K 5saal Baad)
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">URDU VIDEO: 007 Aqba K Medan Me Islam Ki HASEEN TALIMAT Ka Bayan, Bait
Lete Waqt (elaan E Naboowat K 10 Or 12saal Baad) | 8mins</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">URDU VIDEO: 008 Huzur(saw) Ne Madina Me 1st Khitab Me Bi Islam Ki
HASEEN TALIMAT Ka Bayan Kiya(elaan E Naboowat K 13saal Baad) | 14mins 38secs</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">URDU VIDEO: 009 ( Treaty Of Hudaibiya) Document Of Peace And
Integration Between Muslims And Non Muslims (elaan E Naboowat K 13saal Baad) |
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">URDU VIDEO: 010 Fatah E Makkah Bina Kisi Khoon Kharabe K Hua(elaan E
Nboowat K 21saal Bad) | 7mins 29secs</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">URDU VIDEO: 011 Universal Declaration Of Peace And Security In Last
Sermon(khutba E Hijjat Ul Vida) Of Mustafa(saw) | 6mins 37secs</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">URDU VIDEO: 01 Islam on 'Peace, Mercy, Love and Compassion' in the
light of The Raboobiyat and Uloohiyat of Allah (From Qur'an) | 2 HOURS 47 MINS
55 SECS</span></b></div>
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<a href="https://archive.org/details/01IslamOnPeaceMercyLoveAndCompassionInTheLightOfTheRaboobiyatAndUloohiyatOfAllahFromQuran" title="https://archive.org/details/01IslamOnPeaceMercyLoveAndCompassionInTheLightOfTheRaboobiyatAndUloohiyatOfAllahFromQuran"><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">https://archive.org/details/01IslamOnPeaceMercyLoveAndCompassionInTheLightOfTheRaboobiyatAndUloohiyatOfAllahFromQuran</span></b></a><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"></span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">URDU VIDEO: 02 Infiniteness of Allah's Mercy (From Qur'an) | 2 HOUR 33
MINS 16 SECS</span></b></div>
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<a href="https://archive.org/details/02InfinitenessOfAllahsMercyFromQuran" title="https://archive.org/details/02InfinitenessOfAllahsMercyFromQuran"><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">https://archive.org/details/02InfinitenessOfAllahsMercyFromQuran</span></b></a><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"></span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">URDU VIDEO: 12 Precedence of Allah's Mercy over His Wrath | 4 MINS 35
SECS</span></b></div>
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<a href="https://archive.org/details/12PrecedenceOfAllahsMercyOverHisWrath" title="https://archive.org/details/12PrecedenceOfAllahsMercyOverHisWrath"><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">https://archive.org/details/12PrecedenceOfAllahsMercyOverHisWrath</span></b></a><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"></span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">URDU VIDEO: 13 On the 100 parts of Allah's Mercy and that 99 of them
are Reserved for the Day of Resurrection | 7 MINS 9 SECS</span></b></div>
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<a href="https://archive.org/details/13OnThe100PartsOfAllahsMercyAndThat99OfThemAreReservedForTheDayOfResurrection" title="https://archive.org/details/13OnThe100PartsOfAllahsMercyAndThat99OfThemAreReservedForTheDayOfResurrection"><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">https://archive.org/details/13OnThe100PartsOfAllahsMercyAndThat99OfThemAreReservedForTheDayOfResurrection</span></b></a><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"></span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">URDU VIDEO: 14 On the Increase of Allah's Mercy to His Servants in the
Reward they Receive for Good Deeds and the Pardoning of Passing Thoughts and
Sins | 13 MINS 18 SECS</span></b></div>
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<a href="https://archive.org/details/14OnTheIncreaseOfAllahsMercyToHisServantsInTheRewardTheyReceiveForGoodDeedsAndTh" title="https://archive.org/details/14OnTheIncreaseOfAllahsMercyToHisServantsInTheRewardTheyReceiveForGoodDeedsAndTh"><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">https://archive.org/details/14OnTheIncreaseOfAllahsMercyToHisServantsInTheRewardTheyReceiveForGoodDeedsAndTh</span></b></a><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"></span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">URDU VIDEO: 15 The Holy Qur'an as Mercy and Cure | 5 MINS 44 SECS</span></b></div>
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<a href="https://archive.org/details/15TheHolyQuranAsMercyAndCure" title="https://archive.org/details/15TheHolyQuranAsMercyAndCure"><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">https://archive.org/details/15TheHolyQuranAsMercyAndCure</span></b></a><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"></span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">URDU VIDEO: 20 Allah's Bounty (Fazal) and Mercy (Rehmat) is The
Creation's Source of Salvation | 36 MINS 45 SECS</span></b></div>
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<a href="https://archive.org/details/20AllahsBountyFazalAndMercyRehmatIsTheCreationsSourceOfSalvation" title="https://archive.org/details/20AllahsBountyFazalAndMercyRehmatIsTheCreationsSourceOfSalvation"><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">https://archive.org/details/20AllahsBountyFazalAndMercyRehmatIsTheCreationsSourceOfSalvation</span></b></a><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"></span></b></div>
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<b><span style="color: red; mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">BOOKS:</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">ENGLISH BOOK: Good Intentions do not Change Vices into Virtues By Dr.
Tahir ul Qadri | PAGES: 15</span></b></div>
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<a href="https://archive.org/details/GoodIntentionsDoNotChangeVicesIntoVirtues" title="https://archive.org/details/GoodIntentionsDoNotChangeVicesIntoVirtues"><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">https://archive.org/details/GoodIntentionsDoNotChangeVicesIntoVirtues</span></b></a><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"></span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">ENGLISH BOOK: 00 On the Infinite Mercy of Almighty Allah By Dr. Tahir
ul Qadri | PAGES: 44</span></b></div>
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<a href="https://archive.org/details/00OnTheInfiniteMercyOfAlmightyAllah" title="https://archive.org/details/00OnTheInfiniteMercyOfAlmightyAllah"><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">https://archive.org/details/00OnTheInfiniteMercyOfAlmightyAllah</span></b></a><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"></span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">ENGLISH BOOK: 01 Islam is The Religion of Mercy, Ease and Moderation
By Dr. Tahir ul Qadri | PAGES: 43</span></b></div>
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<a href="https://archive.org/details/01IslamIsTheReligionOfMercyEaseAndModeration" title="https://archive.org/details/01IslamIsTheReligionOfMercyEaseAndModeration"><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">https://archive.org/details/01IslamIsTheReligionOfMercyEaseAndModeration</span></b></a><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"></span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">ENGLISH BOOK: 02 The Holy Qur'an as Mercy and Cure By Dr. Tahir ul
Qadri | PAGES: 10</span></b></div>
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<a href="https://archive.org/details/02TheHolyQuranAsMercyAndCure" title="https://archive.org/details/02TheHolyQuranAsMercyAndCure"><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">https://archive.org/details/02TheHolyQuranAsMercyAndCure</span></b></a><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"></span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">ENGLISH BOOK: 03 On the Precedence of Allah's Mercy over His Wrath By
Dr. Tahir ul Qadri | PAGES: 16</span></b></div>
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<a href="https://archive.org/details/03OnThePrecedenceOfAllahsMercyOverHisWrath" title="https://archive.org/details/03OnThePrecedenceOfAllahsMercyOverHisWrath"><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">https://archive.org/details/03OnThePrecedenceOfAllahsMercyOverHisWrath</span></b></a><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"></span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">ENGLISH BOOK: 04 On the 100 Parts of Allah's Mercy, And that 99 of
them are Reserved for the Day of Resurrection By Dr. Tahir ul Qadri | PAGES: 9</span></b></div>
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<a href="https://archive.org/details/04OnThe100PartsOfAllahsMercyAndThat99OfThemAreReservedForTheDayOfResurrection" title="https://archive.org/details/04OnThe100PartsOfAllahsMercyAndThat99OfThemAreReservedForTheDayOfResurrection"><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">https://archive.org/details/04OnThe100PartsOfAllahsMercyAndThat99OfThemAreReservedForTheDayOfResurrection</span></b></a><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"></span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">ENGLISH BOOK: 05 On the 70,000 people of The Prophet's Umma to whom Allah
shall grant Paradise without<span style="mso-spacerun: yes;"> </span>Reckoning,
Every 1000 amongst them shall take another 70,000 By Dr. Tahir ul Qadri |
PAGES: 10</span></b></div>
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<a href="https://archive.org/details/05OnThe70000PeopleOfTheProphetsUmmaToWhomAllahShallGrantParadiseWithoutReckoning" title="https://archive.org/details/05OnThe70000PeopleOfTheProphetsUmmaToWhomAllahShallGrantParadiseWithoutReckoning"><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">https://archive.org/details/05OnThe70000PeopleOfTheProphetsUmmaToWhomAllahShallGrantParadiseWithoutReckoning</span></b></a><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"></span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">ENGLISH BOOK: 06 On the 70,000 people of The Prophet's Umma to whom
Allah shall grant Paradise without<span style="mso-spacerun: yes;">
</span>Reckoning, Every Single person amongst them shall take another 70,000 By
Dr. Tahir ul Qadri | PAGES: 6</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">ENGLISH BOOK: 07 On the Increase of Allah's Mercy to His Servants in
the Reward they Recieve for Good Deeds, and the Pardoning of Passing Thoughts
and Sins By Dr. Tahir ul Qadri | PAGES: 6</span></b></div>
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<a href="https://archive.org/details/07OnTheIncreaseOfAllahsMercyToHisServantsInTheRewardTheyRecieveForGoodDeedsAndTh" title="https://archive.org/details/07OnTheIncreaseOfAllahsMercyToHisServantsInTheRewardTheyRecieveForGoodDeedsAndTh"><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">https://archive.org/details/07OnTheIncreaseOfAllahsMercyToHisServantsInTheRewardTheyRecieveForGoodDeedsAndTh</span></b></a><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"></span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">ENGLISH BOOK: 08 On Allah's Decent to the Lower Heavens and His
Calling Out to His Servants By Dr. Tahir ul Qadri | PAGES: 9</span></b></div>
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<a href="https://archive.org/details/08OnAllahsDecentToTheLowerHeavensAndHisCallingOutToHisServants" title="https://archive.org/details/08OnAllahsDecentToTheLowerHeavensAndHisCallingOutToHisServants"><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">https://archive.org/details/08OnAllahsDecentToTheLowerHeavensAndHisCallingOutToHisServants</span></b></a><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"></span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">ENGLISH BOOK: 09 On Allah's Mercy for the Dissolute and Sinful By Dr.
Tahir ul Qadri | PAGES: 11</span></b></div>
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<a href="https://archive.org/details/09OnAllahsMercyForTheDissoluteAndSinful" title="https://archive.org/details/09OnAllahsMercyForTheDissoluteAndSinful"><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">https://archive.org/details/09OnAllahsMercyForTheDissoluteAndSinful</span></b></a><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"></span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">ENGLISH BOOK: 10 On Allah's Mercy for Animals, Birds and Other
Creatures By Dr. Tahir ul Qadri | PAGES: 11</span></b></div>
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<a href="https://archive.org/details/10OnAllahsMercyForAnimalsBirdsAndOtherCreatures" title="https://archive.org/details/10OnAllahsMercyForAnimalsBirdsAndOtherCreatures"><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">https://archive.org/details/10OnAllahsMercyForAnimalsBirdsAndOtherCreatures</span></b></a><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"></span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">URDU BOOK: Rehmat e Ilahi par Iman Afroz Ahadith Mubarak By Dr. Tahir
ul Qadri | PAGES: 118</span></b></div>
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<a href="https://archive.org/details/AlBayanFiRehmatAlMannanRehmateIlahi" title="https://archive.org/details/AlBayanFiRehmatAlMannanRehmateIlahi"><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">https://archive.org/details/AlBayanFiRehmatAlMannanRehmateIlahi</span></b></a><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"></span></b></div>
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<b><span style="color: red; mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">04 ISLAM IS THE RELIGION OF EASE</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">"Allah desires EASE for you and does not desire hardship for
you.." [Al-Qur'an 2:185]</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">Prophet Muhammad (Peace Be Upon Him) said:</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">"Indeed, Allah did not send me to be harsh or cause harm; He sent
me to teach and make things EASY" (Sahih Muslim, Bk: al-Talaq 2:1104 §
1478)</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">Islam corresponds to the innate, primordial nature with which Allah
created man. That is why there are no burdensome difficulties, unbearable
obligations, or commands to do the impossible.</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">Islam is a faith of ease without difficulty. Glad tidings without
making people feel aversion, good without evil, gentleness without coarseness,
light without burden, freedom without shackles, mercy without oppression,
justice without transgression, guidance without disbelief or ingratitude,
balance without extremism, and moderation without excessiveness.</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">- Because of this religion's ease, Allah has removed difficulty and
burden and made things easy for the Umma. Allah desire ease for it and does not
desir difficulty</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">- Since Allah knows the weakness of this Umma --- because it is the
last of the communities --- He has lightened for it the legal responsibilities
and lessened from it the obligations that it would not be able to fulfil</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">- The Prophet Muhammad (Peace Be Upon Him) informed us that He was sent
to bring ease and not difficulty. Ease is the implication of mercy, for if it
were not, things would not have been made easy</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">- One of the many manifestations of the Prophet's mercy is that he was
never presented two options except thet he would choose the easier of the two,
so long as it was not a sin. If it was a sin, he would be farthest of people
from it</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">- Allah made this religion one of ease and moderation, and instructed
its followers to have temperance and not to make things hard upon themselves</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">- One of the manifestations of the tolerance and moderation of Islam
is that Allah does not burden a soul with more than it can bear, whether in
acts of worship, interactions or other things</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">- Prophet Muhammad (Peace Be Upon Him) encouraged his Umma to make
things easy, not to make things difficult. He urged them to be of good cheer,
not to drive people away</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">- Prophet Muhammad (Peace Be Upon Him) made moderation and ease
incumbent, and he made extremism, excessiveness and fanaticism forbidden in all
things, whether in acts of worship, interactions or other facets of life</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">- Allah has blessed the Umma with great favour and bounty, originally
declaring everything permissible and Halal. Only those things that are
expressly declared haram in the Holy Qur'an or Sunna are forbidden. This
practice has been termed as "Al-ibaha Al-asliyya"</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">In this way, practicing Islamic teachings and injunctions has been
made easy</span></b></div>
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<b><span style="color: red; mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">VIDEOS:</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">URDU VIDEO: Islam ka poora mizaaj - Rehmat, Aman, Narmi, Aasani,
Wusat, Gunjayish, Shafqat per qayam he (Ahqaam e Shariyat k Bunyadi Islami
Usool) | 1 HOUR 25 MINS 38 SECS</span></b></div>
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<a href="https://archive.org/details/03IslamKaPooraMizaajRehmatAmanNarmiAasaniWusatGunjayishShafqatPerQayamHeAhqaamES" title="https://archive.org/details/03IslamKaPooraMizaajRehmatAmanNarmiAasaniWusatGunjayishShafqatPerQayamHeAhqaamES"><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">https://archive.org/details/03IslamKaPooraMizaajRehmatAmanNarmiAasaniWusatGunjayishShafqatPerQayamHeAhqaamES</span></b></a></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">URDU VIDEO: 03 Philosophy of Leniency in Islamic Laws (Foundational
Islamic Legislative Principles) (Islam is The Religion of Ease) (From Qur'an) |
52 MINS 30 SECS</span></b></div>
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<a href="https://archive.org/details/03PhilosophyOfLeniencyInIslamicLawsFoundationalIslamicLegislativePrinciplesIslam" title="https://archive.org/details/03PhilosophyOfLeniencyInIslamicLawsFoundationalIslamicLegislativePrinciplesIslam"><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">https://archive.org/details/03PhilosophyOfLeniencyInIslamicLawsFoundationalIslamicLegislativePrinciplesIslam</span></b></a><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"></span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">URDU VIDEO: 04 Islam is The Religion of EASE (Foundational Islamic
Legislative Principles) (From Qur'an) | 12 MINS 8 SECS</span></b></div>
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<a href="https://archive.org/details/04IslamIsTheReligionOfEASEFoundationalIslamicLegislativePrinciplesFromQuran" title="https://archive.org/details/04IslamIsTheReligionOfEASEFoundationalIslamicLegislativePrinciplesFromQuran"><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">https://archive.org/details/04IslamIsTheReligionOfEASEFoundationalIslamicLegislativePrinciplesFromQuran</span></b></a><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"></span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">URDU VIDEO: 05 Avoidance of Narrowness and Inconvenience in Islam
(Foundational Islamic Legislative Principles) (From Qur'an) | 4 MINS 12 SECS</span></b></div>
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<a href="https://archive.org/details/05AvoidanceOfNarrownessAndInconvenienceInIslamFoundationalIslamicLegislativePrinciplesFromQuran" title="https://archive.org/details/05AvoidanceOfNarrownessAndInconvenienceInIslamFoundationalIslamicLegislativePrinciplesFromQuran"><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">https://archive.org/details/05AvoidanceOfNarrownessAndInconvenienceInIslamFoundationalIslamicLegislativePrinciplesFromQuran</span></b></a><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"></span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">URDU VIDEO: 06 Lessening of Difficulty (Foundational Islamic
Legislative Principles) (From Qur'an) | 25 MINS 37 SECS</span></b></div>
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<a href="https://archive.org/details/06LesseningOfDifficultyFoundationalIslamicLegislativePrinciplesFromQuran" title="https://archive.org/details/06LesseningOfDifficultyFoundationalIslamicLegislativePrinciplesFromQuran"><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">https://archive.org/details/06LesseningOfDifficultyFoundationalIslamicLegislativePrinciplesFromQuran</span></b></a><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"></span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">URDU VIDEO: 08 Philosophy of Leniency in Islamic Laws (Foundational
Islamic Legislative Principles) (Islam is The Religion of Ease) (From Hadiths)
| 1 HOUR 52 MINS 24 SECS</span></b></div>
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<a href="https://archive.org/details/08PhilosophyOfLeniencyInIslamicLawsFoundationalIslamicLegislativePrinciplesIslam" title="https://archive.org/details/08PhilosophyOfLeniencyInIslamicLawsFoundationalIslamicLegislativePrinciplesIslam"><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">https://archive.org/details/08PhilosophyOfLeniencyInIslamicLawsFoundationalIslamicLegislativePrinciplesIslam</span></b></a><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"></span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">URDU VIDEO: 09 Islam is The Religion of Ease in the Light of The
Concept of Mubah | 9 MINS 42 SECS</span></b></div>
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<a href="https://archive.org/details/09IslamIsTheReligionOfEaseInTheLightOfTheConceptOfMubah" title="https://archive.org/details/09IslamIsTheReligionOfEaseInTheLightOfTheConceptOfMubah"><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">https://archive.org/details/09IslamIsTheReligionOfEaseInTheLightOfTheConceptOfMubah</span></b></a><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"></span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">URDU VIDEO: 10 Islam is The Religion of Ease in the Light of The
Concept of Istihsan, Istishab, Masale Mursalah, Istislah and Urf o Aadat | 8
MINS 34 SECS</span></b></div>
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<a href="https://archive.org/details/10IslamIsTheReligionOfEaseInTheLightOfTheConceptOfIstihsanIstishabMasaleMursalahIstislahAndUrfOAadat" title="https://archive.org/details/10IslamIsTheReligionOfEaseInTheLightOfTheConceptOfIstihsanIstishabMasaleMursalahIstislahAndUrfOAadat"><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">https://archive.org/details/10IslamIsTheReligionOfEaseInTheLightOfTheConceptOfIstihsanIstishabMasaleMursalahIstislahAndUrfOAadat</span></b></a><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"></span></b></div>
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<b><span style="color: red;">BOOKS:</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">ENGLISH BOOK: 01 Islam is The Religion of Mercy, Ease and Moderation
By Dr. Tahir ul Qadri | PAGES: 43</span></b></div>
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<a href="https://archive.org/details/01IslamIsTheReligionOfMercyEaseAndModeration" title="https://archive.org/details/01IslamIsTheReligionOfMercyEaseAndModeration"><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">https://archive.org/details/01IslamIsTheReligionOfMercyEaseAndModeration</span></b></a><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"></span></b></div>
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<b><span style="color: red;">05 ISLAM IS THE RELIGION OF LOVE</span></b><b><span style="color: red; mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"></span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">The topic of Love and Non-Violence in Islam, in an enviornment imbued
with intolerance, extremism and terrorism, is very significant. Loving Humanity
and eliminating violence are key in all the Islamic Teachings and are evident
in the conduct of Allah's exalted Messenger. Islam eliminated hatred through
love, terrorism through peace and ignorance through knowledge. Love, Peace and
Knowledge form the very essence of Islam.</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">- Love is the soil from which all the Islamic teachings grow and
blossom. We find that in the complete teachings, affection, kindness,
forgiveness, benevolence and forbearance take their form from Love</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">- While demonstrating His different attributes in the Qur'an, Allah
mentioned the top attributes are based on Love</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">- Love and Forgiveness are the Divine Attributes of Allah: "And
He (Allah) is the Most Forgiving, the Most Loving" (Qur'an 85:14)</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">- Allah establishes a unique link with those whom He chooses for His
Love. He does not keep his Love to Himself, but He makes all others join Him in
His love for that servant</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">- Allah's Love is not specified for the believers alone. He declared
Himself a Lover. Whether the creation loves him or not, He loves all of his
creation. He has not said even once in the Qur'an: 'I am the Lord of the
Believers.' Rather He says, 'I am the Lord of All the Worlds, Galaxies, and All
the Creation.'</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">- This is also Allah's expression of Love and Mercy for His creation
that wherever His Creation exists, He provides them with the resources of
giving birth, living and protecting the life from every danger and loss. If
there were no love and affection, no growth and development could transpire. Wherever
the system of nurturing exists, mercy and love of the Lord compulsorily flow
there</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">- Love, blended with proactive obedience, perfects faith. If conduct
of obedience is without love, faith becomes imperfect. It does not exclude one
from the ambit of faith, and the believer remains a believer; however, his
faith would be imperfect without the obedience. Contrarily, if the heaps of
pious acts, high like mountains, are devoid of love, then it expels one from
faith because love forms the basis of Islamic faith and teachings</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">- Raising the Prophets amongst various communities of the world is
also one of the manifestations of Allah's love for His Creation. It is also His
practice and decree that he does not chastise any nation for their sins and bad
deeds until a Prophet is raised amongst them to deliver the divine message of
Love and Compassion</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">- The Holy Prophet's (Peace Be Upon Him) Attributes and Excellence
manifest Love</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">- The Universality of the Prophet's (Peace Be Upon Him) Mercy
permeates with the Message of Love</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">- Love and Kindness for Non-Muslims: Allah is the Lord of the whole of
the Universe. He provides for, and cures, even those who do not believe in Him.
They worship idols - Lat, Manat, Uzza, Shiva, Brahma and other false deities
and images. Allah does not ask them to beg from those deities they worship.
Rather, His Mercy and Sustenance is for everyone indiscriminately.</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">Similarly, the conduct of the Messenger of Allah (Peace Be Upon Him)
is the same for the disbelievers and idolaters. His shower of Mercy equally
benefits those who are in His obedience and even those who raised swords at Him
and banished Him from His homeland, Mecca</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">- The Non-Specific, Specific and Grand Intercession are also a
Manifestation of Love</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">- The passion of Love is such a desire that whenever the Messenger of
Allah (Peace Be Upon Him) raised his hands for supplication to Allah, he would
submit his longing for His Love. Not only this but He would even pray for the
Love of His favourite servants. Therefore, His supplications were a desire of
Love</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">- Founding Principles of Islamic Law are based on Love and Mercy</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">- The Prophet's (Peace Be Upon Him) liking for gentleness and easiness
is a sign of Love</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">- Love and Brotherhood is the identity of Believers</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">- Love is the basis of Din. Love twinkles from all of its teachings.
Allah, His Messenger (Peace be Upon Him), the Qur'an and Hadith prominently
impart to us only One thing --- LOVE EVERYONE</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">- Islam truky is the religion of love. All its injunctions and
teachings convey only one message - the message of Love and Mercy. The
servant's link with Allah is based on Love; the Umma's relation with the
Messenger of Allah is based on Love. The link with the Noble Companions and
Exalted Kindred of the Prophet is based on Love. One's relationship with the
divine friends of Allah and the pious is based on Love. The relation with the
young is established upon Love. The link with the Creation of Allah is based on
Love. Love changes its forms and shapes, from person to person. Some love
changes into veneration and etiquette, some love transforms into affection and
brotherhood. It appears according to the relationship involved</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">- Terrorism ruled before the raising of the Holy Prophet (Peace Be
Upon Him). Defeating this rule of terrorism be means of Love, Islam has
bestowed on Humankind the System of Love, Peace and Knowledge</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">- Guidance, light, mercy, compassion and love are integrated in the
Holy Personality of the Messenger of Allah (Peace Be Upon Him). His inviolable
existence is an eternal source of Love, Mercy, Guidance, Compassion and Peace
for the whole Humanity.</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">Violence, coercion, imjustice, oppression and torture have no place in
the sphere of His All-Embracing personality.</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">This is the Crux of Islamic Teachings</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">- The Entire life of The Messenger of Allah (Peace Be Upon Him) is
permeated with the ideology, practice and training of Mercy, Love and
Compassion he imparted to the Companions</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">- The study of the conduct of the Holy Prophet (Peace Be Upon Him)
enlightens that He never adopted an extremist approach in any matter and
preferred gentleness, easiness, mercy and compassion by staying always moderate
and balanced</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">- In Islam, Appreciation of Deeds rests on Gentleness and Politeness</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">- Conduct based on Extremism is contrary to Islamic Teachings.
Therefore, one should reject the Philosophy and practice of those who display
extremism in their temperament and disposition. A conduct that negates easiness
and politeness is far from Islamic Teachings</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">- Islam is a Religion that Preaches peace, security, love and regard.
According to Islamic Teachings, a Muslim is one from whose tongue and hand all
people, whether Muslim or Non-Muslim, are safe. The dignity, inviolability and
protection of Human life is basic to Islamic law. Killing a human unjustly is
unlawful and also an act of disbelief in certain cases</span></b></div>
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<b><span style="color: red; mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">VIDEOS:</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">ENGLISH VIDEO: Islam on Mercy, Compassion, Love, Peace and Benevolence
| 1 HOUR 6 MINS 58 SECS</span></b></div>
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<a href="https://archive.org/details/IslamOnMercyCompassionLovePeaceAndBenevolence" title="https://archive.org/details/IslamOnMercyCompassionLovePeaceAndBenevolence"><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">https://archive.org/details/IslamOnMercyCompassionLovePeaceAndBenevolence</span></b></a><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"></span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">ENGLISH VIDEO: Harmony, Peace and Love is the Teaching of Every
Religion of the World | 9 MINS 54 SECS</span></b></div>
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<a href="https://archive.org/details/06HarmonyPeaceAndLoveIsTheTeachingOfEveryReligionOfTheWorld" title="https://archive.org/details/06HarmonyPeaceAndLoveIsTheTeachingOfEveryReligionOfTheWorld"><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">https://archive.org/details/06HarmonyPeaceAndLoveIsTheTeachingOfEveryReligionOfTheWorld</span></b></a><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"></span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">URDU VIDEO: 01 Islam on 'Peace, Mercy, Love and Compassion' in the
light of The Raboobiyat and Uloohiyat of Allah (From Qur'an) | 2 HOURS 47 MINS
55 SECS</span></b></div>
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<a href="https://archive.org/details/01IslamOnPeaceMercyLoveAndCompassionInTheLightOfTheRaboobiyatAndUloohiyatOfAllahFromQuran" title="https://archive.org/details/01IslamOnPeaceMercyLoveAndCompassionInTheLightOfTheRaboobiyatAndUloohiyatOfAllahFromQuran"><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">https://archive.org/details/01IslamOnPeaceMercyLoveAndCompassionInTheLightOfTheRaboobiyatAndUloohiyatOfAllahFromQuran</span></b></a><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"></span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">URDU VIDEO: Insaniyat se Muhabbat aur Adam e Tashaddud (Loving
Humanity and Non-Violence) | 1 HOUR 6 MINS 18 SECS</span></b></div>
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<a href="https://archive.org/details/InsaniyatSeMuhabbatAurAdamETashaddudLovingHumanityAndNonViolence" title="https://archive.org/details/InsaniyatSeMuhabbatAurAdamETashaddudLovingHumanityAndNonViolence"><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">https://archive.org/details/InsaniyatSeMuhabbatAurAdamETashaddudLovingHumanityAndNonViolence</span></b></a><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"></span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">URDU VIDEO: Islam k Asal me Nafrat nahi, MUHABBAT HE | 1 HOUR 2 MINS 5
SECS</span></b></div>
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<a href="https://archive.org/details/IslamKAsalMeNafratNahiMUHABBATHE" title="https://archive.org/details/IslamKAsalMeNafratNahiMUHABBATHE"><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">https://archive.org/details/IslamKAsalMeNafratNahiMUHABBATHE</span></b></a><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"></span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">URDU VIDEO: Linguistic Meaning of Love (Muhabbat) in Islam | 7 MINS 49
SECS</span></b></div>
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<a href="https://archive.org/details/LinguisticMeaningOfLoveMuhabbatInIslam" title="https://archive.org/details/LinguisticMeaningOfLoveMuhabbatInIslam"><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">https://archive.org/details/LinguisticMeaningOfLoveMuhabbatInIslam</span></b></a><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"></span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">URDU VIDEO: 01 Islam me Lafz e Muhabbat k maaine | 25 MINS 40 SECS</span></b></div>
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<a href="https://archive.org/details/01IslamMeLafzEMuhabbatKMaaine" title="https://archive.org/details/01IslamMeLafzEMuhabbatKMaaine"><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">https://archive.org/details/01IslamMeLafzEMuhabbatKMaaine</span></b></a><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"></span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">URDU VIDEO: 02 Allah ka Pegaim wa Nazara e Muhabbat | 20 MINS 14 SECS</span></b></div>
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<a href="https://archive.org/details/02AllahKaPegaimWaNazaraEMuhabbat" title="https://archive.org/details/02AllahKaPegaimWaNazaraEMuhabbat"><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">https://archive.org/details/02AllahKaPegaimWaNazaraEMuhabbat</span></b></a><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"></span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">URDU VIDEO: 03 Allah wa Rasool (saw) se rishta e Muhabbat | 1 HOUR 54
MINS 17 SECS</span></b></div>
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<a href="https://archive.org/details/03AllahWaRasoolsawSeRishtaEMuhabbat" title="https://archive.org/details/03AllahWaRasoolsawSeRishtaEMuhabbat"><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">https://archive.org/details/03AllahWaRasoolsawSeRishtaEMuhabbat</span></b></a><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"></span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">URDU VIDEO: 04 Iman, Amaal ki kasrat ka naam nahi he, Iman - kasrat e
Muhabbat ka naam he | 23 MINS 1 SEC</span></b></div>
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<a href="https://archive.org/details/04ImanAmaalKiKasratKaNaamNahiHeImanKasratEMuhabbatKaNaamHe" title="https://archive.org/details/04ImanAmaalKiKasratKaNaamNahiHeImanKasratEMuhabbatKaNaamHe"><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">https://archive.org/details/04ImanAmaalKiKasratKaNaamNahiHeImanKasratEMuhabbatKaNaamHe</span></b></a><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"></span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">URDU VIDEO: 01 Muhibbo aur Aashiqo ki zuban se Lafz e Muhabbat ki
tareef (Risala e Qusheriya by Imam Abul Qasim Qusheri) | 1 HOUR 30 MINS 25 SECS</span></b></div>
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<a href="https://archive.org/details/01MuhibboAurAashiqoKiZubanSeLafzEMuhabbatKiTareefRisalaEQusheriyaByImamAbulQasimQusheri" title="https://archive.org/details/01MuhibboAurAashiqoKiZubanSeLafzEMuhabbatKiTareefRisalaEQusheriyaByImamAbulQasimQusheri"><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">https://archive.org/details/01MuhibboAurAashiqoKiZubanSeLafzEMuhabbatKiTareefRisalaEQusheriyaByImamAbulQasimQusheri</span></b></a><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"></span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">URDU VIDEO: 02 Aashiqo k liye Allah k pass bahoot kuch he (Qur'an) | 6
MINS 50 SECS</span></b></div>
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<a href="https://archive.org/details/02AashiqoKLiyeAllahKPassBahootKuchHeQuran" title="https://archive.org/details/02AashiqoKLiyeAllahKPassBahootKuchHeQuran"><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">https://archive.org/details/02AashiqoKLiyeAllahKPassBahootKuchHeQuran</span></b></a><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"></span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">URDU VIDEO: 03 Aashiq jab Mehboob ka naam sunta he to koi baat uske
bas me nahi rehti | 6 MINS 12 SECS</span></b></div>
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<a href="https://archive.org/details/03AashiqJabMehboobKaNaamSuntaHeToKoiBaatUskeBasMeNahiRehti" title="https://archive.org/details/03AashiqJabMehboobKaNaamSuntaHeToKoiBaatUskeBasMeNahiRehti"><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">https://archive.org/details/03AashiqJabMehboobKaNaamSuntaHeToKoiBaatUskeBasMeNahiRehti</span></b></a><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"></span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">URDU VIDEO: 04 Musa (a.s) ka Muqaam e Aashiqi (Qur'an) | 8 MINS 30
SECS</span></b></div>
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<a href="https://archive.org/details/04Musaa.sKaMuqaamEAashiqiQuran" title="https://archive.org/details/04Musaa.sKaMuqaamEAashiqiQuran"><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">https://archive.org/details/04Musaa.sKaMuqaamEAashiqiQuran</span></b></a><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"></span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">URDU VIDEO: 05 Huzur (saw) ka Muqaam e Aashiqi (Qur'an) | 10 MINS 34
SECS</span></b></div>
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<a href="https://archive.org/details/05HuzursawKaMuqaamEAashiqiQuran" title="https://archive.org/details/05HuzursawKaMuqaamEAashiqiQuran"><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">https://archive.org/details/05HuzursawKaMuqaamEAashiqiQuran</span></b></a><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"></span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">ENGLISH VIDEO: 05 Significance of Love (Love Illuminates Innerself)
and Comparing it with Deeds | 3 MINS 53 SECS</span></b></div>
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<a href="https://archive.org/details/05SignificanceOfLoveLoveIlluminatesInnerselfAndComparingItWithDeeds" title="https://archive.org/details/05SignificanceOfLoveLoveIlluminatesInnerselfAndComparingItWithDeeds"><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">https://archive.org/details/05SignificanceOfLoveLoveIlluminatesInnerselfAndComparingItWithDeeds</span></b></a><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"></span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">ENGLISH VIDEO: 06 Love in the light of Qur'an | 19 MINS 26 SECS</span></b></div>
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<a href="https://archive.org/details/06LoveInTheLightOfQuran" title="https://archive.org/details/06LoveInTheLightOfQuran"><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">https://archive.org/details/06LoveInTheLightOfQuran</span></b></a><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"></span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">ENGLISH VIDEO: 07 Love in the light of Hadiths | 1 HOUR 1 MIN 5 SECS</span></b></div>
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<a href="https://archive.org/details/07LoveInTheLightOfHadiths" title="https://archive.org/details/07LoveInTheLightOfHadiths"><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">https://archive.org/details/07LoveInTheLightOfHadiths</span></b></a><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"></span></b></div>
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<b><span style="color: red; mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">BOOKS:</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">ENGLISH BOOK: 00 Islam - A True Religion of Love By Dr. Tahir ul Qadri
| PAGES: 50</span></b></div>
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<a href="https://archive.org/details/00IslamATrueReligionOfLove" title="https://archive.org/details/00IslamATrueReligionOfLove"><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">https://archive.org/details/00IslamATrueReligionOfLove</span></b></a><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"></span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">ENGLISH BOOK: 01 Messenger (PBUH) of Mercy - The Embodiment of Love By
Dr. Tahir ul Qadri | PAGES: 24</span></b></div>
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<a href="https://archive.org/details/01MessengerPBUHOfMercyTheEmbodimentOfLove" title="https://archive.org/details/01MessengerPBUHOfMercyTheEmbodimentOfLove"><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">https://archive.org/details/01MessengerPBUHOfMercyTheEmbodimentOfLove</span></b></a><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"></span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">ENGLISH BOOK: 02 The Sanctity of Blood and Human Dignity By Dr. Tahir
ul Qadri | PAGES: 15</span></b></div>
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<a href="https://archive.org/details/02TheSanctityOfBloodAndHumanDignity" title="https://archive.org/details/02TheSanctityOfBloodAndHumanDignity"><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">https://archive.org/details/02TheSanctityOfBloodAndHumanDignity</span></b></a><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"></span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">ENGLISH BOOK: 03 The Protection of Life and Property of Non-Muslims By
Dr. Tahir ul Qadri | PAGES: 19</span></b></div>
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<a href="https://archive.org/details/03TheProtectionOfLifeAndPropertyOfNonMuslims" title="https://archive.org/details/03TheProtectionOfLifeAndPropertyOfNonMuslims"><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">https://archive.org/details/03TheProtectionOfLifeAndPropertyOfNonMuslims</span></b></a><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"></span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">URDU BOOK: Islam me Muhabbat aur Adme Tashaddud By Dr. Tahir ul Qadri
| PAGES: 288</span></b></div>
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<a href="https://archive.org/details/MahabbatAdameTashaddud1" title="https://archive.org/details/MahabbatAdameTashaddud1"><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">https://archive.org/details/MahabbatAdameTashaddud1</span></b></a><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"></span></b></div>
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<b><span style="color: red; mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">06 ISLAM ON SERVING HUMANITY</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">The most crucial attribute of a believer and of those seeking the
highest levels of spirituality, is that of having the best etiquettes and
manners which have the effect of being kind, generous, compassionate, fair,
truthful, honest, trustworthy, reliable, caring, considerate of others and
ultimately practically benefitting, helping and serving humanity at large.</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">The aim of model Islamic etiquettes and manners is to benefit other
human beings; by not subjecting them to any kind of stree, trouble, mischief or
harm. Good morals and etiquettes automatically benefit others even without
positively striving to do so.</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">The section of the study material is based upon highlighting this true
teaching of Islam that is often forgotten and one which makes Islam a truly
social welfare orientated, compassionate and caring faith. Moreover it
highlights the many cases by which although a specific practice may not seem to
be benefitting or serving others, but in reality it benefits others through
many dimensions that may not be apparent, such as excelling in virtuous deeds
which on the surface may only benefit the performer.</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">The main focus of this section of the study material is upon
consciously and proactively serving those in need, be they of any colour, creed
or religion. In fact Islam admonishes those who fail to see and address the
needs of the poor, weak, elderly, oppressed, orphans, widows, refugees,
travellers and prisoners. Islam does not differentiate between Muslims or
Non-Muslims in this regard but treats it as it should be; a humanitarian issue
which should be dealt with humanely without any prejudices or hatred surfacing
or dictating the course of assistance, help or aid.</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">All possible means of serving humanity have been highlighted by citing
the example of the Holy Prophet Muhammad (Peace Be Upon Him) and that of pious
members of the Muslim community; thereby directing the attention of modern-day
Muslims to this crucial and forgotten asset of Islam.</span></b></div>
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<b><span style="color: red; mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">VIDEOS:</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">ENGLISH VIDEO: 01 First written Constitution for Humanity (63
Articles) given by Prophet Muhammad (PBUH) | 26 MINS 41 SECS</span></b></div>
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<a href="https://archive.org/details/01FirstWrittenConstitutionForHumanity63ArticlesGivenByProphetMuhammadPBUH" title="https://archive.org/details/01FirstWrittenConstitutionForHumanity63ArticlesGivenByProphetMuhammadPBUH"><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">https://archive.org/details/01FirstWrittenConstitutionForHumanity63ArticlesGivenByProphetMuhammadPBUH</span></b></a><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"></span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">URDU VIDEO: 03 Islam me Khidmat e Insani (Islam on Serving Humanity)
[Seerat e Mustafa (saw) k aaine me] | 36 MINS 13 SECS</span></b></div>
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<a href="https://archive.org/details/03IslamMeKhidmatEInsaniIslamOnServingHumanitySeeratEMustafasawKAaineMe" title="https://archive.org/details/03IslamMeKhidmatEInsaniIslamOnServingHumanitySeeratEMustafasawKAaineMe"><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">https://archive.org/details/03IslamMeKhidmatEInsaniIslamOnServingHumanitySeeratEMustafasawKAaineMe</span></b></a><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"></span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">URDU VIDEO: 04 Islam me Khidmat e Jaanwar (Islam on Serving Animal)
[Seerat e Mustafa (saw) k aaine me] | 4 MINS 47 SECS</span></b></div>
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<a href="https://archive.org/details/04IslamMeKhidmatEJaanwarIslamOnServingAnimalSeeratEMustafasawKAaineMe" title="https://archive.org/details/04IslamMeKhidmatEJaanwarIslamOnServingAnimalSeeratEMustafasawKAaineMe"><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">https://archive.org/details/04IslamMeKhidmatEJaanwarIslamOnServingAnimalSeeratEMustafasawKAaineMe</span></b></a><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"></span></b></div>
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<b><span style="color: red; mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">BOOKS:</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">ENGLISH BOOK: 00 Islam on Human Dignity and Serving Humanity By Dr.
Tahir ul Qadri | PAGES: 88</span></b></div>
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<a href="https://archive.org/details/00IslamOnHumanDignityAndServingHumanity" title="https://archive.org/details/00IslamOnHumanDignityAndServingHumanity"><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">https://archive.org/details/00IslamOnHumanDignityAndServingHumanity</span></b></a><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"></span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">ENGLISH BOOK: 01 Islam on Serving Mankind through Excellent Social
Morality By Dr. Tahir ul Qadri | PAGES: 60</span></b></div>
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<a href="https://archive.org/details/01IslamOnServingMankindThroughExcellentSocialMorality" title="https://archive.org/details/01IslamOnServingMankindThroughExcellentSocialMorality"><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">https://archive.org/details/01IslamOnServingMankindThroughExcellentSocialMorality</span></b></a><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"></span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">ENGLISH BOOK: 02 Islam on Serving Humanity through Charity By Dr.
Tahir ul Qadri | PAGES: 39</span></b></div>
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<a href="https://archive.org/details/02IslamOnServingHumanityThroughCharity" title="https://archive.org/details/02IslamOnServingHumanityThroughCharity"><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">https://archive.org/details/02IslamOnServingHumanityThroughCharity</span></b></a><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"></span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">ENGLISH BOOK: 03 Islam on Helping Humanity through Promoting Knowledge
and Reform By Dr. Tahir ul Qadri | PAGES: 28</span></b></div>
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<a href="https://archive.org/details/03IslamOnHelpingHumanityThroughPromotingKnowledgeAndReform" title="https://archive.org/details/03IslamOnHelpingHumanityThroughPromotingKnowledgeAndReform"><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">https://archive.org/details/03IslamOnHelpingHumanityThroughPromotingKnowledgeAndReform</span></b></a><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"></span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">ENGLISH BOOK: 04 Islam on Serving Humanity through Elevating Human
Values By Dr. Tahir ul Qadri | PAGES: 115</span></b></div>
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<a href="https://archive.org/details/04IslamOnServingHumanityThroughElevatingHumanValues" title="https://archive.org/details/04IslamOnServingHumanityThroughElevatingHumanValues"><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">https://archive.org/details/04IslamOnServingHumanityThroughElevatingHumanValues</span></b></a><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"></span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">ENGLISH BOOK: 05 Islam on Serving Humanity through the Modernity of
Moral Excellence By Dr. Tahir ul Qadri | PAGES: 76</span></b></div>
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<a href="https://archive.org/details/05IslamOnServingHumanityThroughTheModernityOfMoralExcellence" title="https://archive.org/details/05IslamOnServingHumanityThroughTheModernityOfMoralExcellence"><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">https://archive.org/details/05IslamOnServingHumanityThroughTheModernityOfMoralExcellence</span></b></a><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"></span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">URDU BOOK: Islam aur Khidmat e Insani By Dr. Tahir ul Qadri | PAGES:
551</span></b></div>
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<a href="http://www.minhajbooks.com/english/bookid/521/Islam-awr-Khidmat-e-Insaniyat-by-Shaykh-ul-Islam-Dr-Muhammad-Tahir-ul-Qadri.html" title="http://www.minhajbooks.com/english/bookid/521/Islam-awr-Khidmat-e-Insaniyat-by-Shaykh-ul-Islam-Dr-Muhammad-Tahir-ul-Qadri.html"><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">http://www.minhajbooks.com/english/bookid/521/Islam-awr-Khidmat-e-Insaniyat-by-Shaykh-ul-Islam-Dr-Muhammad-Tahir-ul-Qadri.html</span></b></a><b><span style="color: red; mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"></span></b></div>
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<b><span style="color: red; mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">07 ISLAM ON FORGIVENESS</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">"Why do you not ask for forgiveness from Allah so that you are
shown mercy ?" [Al-Qur'an 27:46]</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">- Islam does not prefers punishments, Islam prefers Forgiveness</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">- Execution of Punishments is NOT the purpose of Islam (Islam is the
Religion of Forgiveness)</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">- Allah accepts the repentance of the penitent unless his sin is
polytheism</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">- The door to repentance shall remain open until the Sun rises from
the West. This also indicates that Allah will grant His servant reprieve in
order that he repents of His error</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">- Allah ordains the angels to delay their transcription of the names
of the wrongdoers so that they may Repent. This is not the case when it comes
to Good Deeds</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">- Allah made His Prophet (Peace Be Upon Him) a Seal with Mercy, not
punishment</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">- Allah's pleasure lies in Helping and Forgiving behaviour</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">- Love and Forgiveness are the Divine Attributes:</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">"And He is the Most Forgiving, the Most Loving" [Al-Qur'an
85:14]</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">The Messenger of Allah (Peace Be Upon Him) mentioned these attributes
and ordained us to absorb these divine traits into ourselves. We should look
into how far we posses the divine attribute of forgiveness in ourselves and how
much we forgive others, while realizing that Allah has described His attribute
as one who is "MOST FORGIVING"</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">- Allah wants us to forgive people as He does Himself and, whether
friends or foes, all should be shown Mercy and Compassion. If His servants
cannot overlook other's wrongs and errors, how should they expect forgiveness
from their Lord ?</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">- Allah wants us to learn from the love-laden Islamic Teachings to
live with the concept of hatred for the disease, not for the patient suffering
from it. If you hate the patient, what will he do? Guard yourselves from
sufferings, but never from the sufferers, for who will mend their broken hearts
if you will distant yourself? In like manner, one should hate the sins, but not
the sinners, for if you hate them, who will steer them to the straight path?
Indeed, one should avoid worries, but not the worriers. Embrace them. If you
push them away, then you must fear the Lord when He will push you away in
worries. He will then deny you His Compassion! What will you do then? He will
say: You did not show mercy to My servants, so today i do not show mercy to
you. When you were in the world, people were scared of you. How can you beg Me
for the wealth of peace and calmness today? This is in fact the message of Love
that Allah has delivered to humankind through His Mercy, Divinity and
Providence</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">- Forgiveness of the former oppressors of 'uslims at the Bloodless
conquest of Mecca:</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">Consider for a moment the time of the conquest of Mecca when the
Prophet (Peace Be Upon Him) entered the Sacred city as a conqueror with an army
of 10,000 men. The Meccans surrendered willingly and there was no bloodshed.
However had the Prophet (Peace Be Upon Him) intended he could have sought revenge
for the suffering he had endured at their hands. He and the early Muslims not
only suffered prosecution and humiliation but several attempts were also made
to assassinate him. It was in such dire circumstances that the Prophet (Peace
Be Upon Him) had been forced to leave his beloved city. But upon entering
Mecca, Prophet Muhammad (Peace Be Upon Him) did not took any revenge instead of
it He (Peace Be Upon Him) said: "Today is the Day of MERCY"
..."Go, for you are FREE (OF ALL BLAME AND PUNISHMENT)"</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">This is one of the many examples illustrating the magnanimity of the
Prophet Muhammad (Peace Be Upon Him).</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">At that time one of His greatest opponents were Abu Sufyan and the Two
sons of Abu Lahab. However, after the conquest, the Prophet Muhammad (Peace Be
Upon Him) declared the house of Abu Sufyan secure such that whosoever entered
it would be protected. The sons of Abu Lahab, a vehement enemy of Islam, feared
being killed so they hid under the covering of the Kaba but when the Holy
Prophet Muhammad (Peace Be Upon Him) found them He forgave them.</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">Through such gracious conduct the Prophet Muhammad (Peace Be Upon Him)
single-handedly united Arabia and left behind for His followers a legacy of
LOVE, COMPASSION AND TOLERANCE</span></b></div>
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<b><span style="color: red; mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">VIDEOS:</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">ENGLISH VIDEO: Islam does not prefers Punisments, Islam prefers
FORGIVENESS | 11 MINS 15 SECS</span></b></div>
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<a href="https://archive.org/details/IslamDoesntPrefersPunismentsIslamPrefersFORGIVENESS" title="https://archive.org/details/IslamDoesntPrefersPunismentsIslamPrefersFORGIVENESS"><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">https://archive.org/details/IslamDoesntPrefersPunismentsIslamPrefersFORGIVENESS</span></b></a><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"></span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">URDU VIDEO: Execution of Punishments is NOT the Purpose of Islam
(Islam is the Religion of Forgiveness) [Brief] | 5 MINS 2 SECS</span></b></div>
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<a href="https://archive.org/details/ExecutionOfPunishmentsIsNOTThePurposeOfIslamIslamIsTheReligionOfForgivenessBrief" title="https://archive.org/details/ExecutionOfPunishmentsIsNOTThePurposeOfIslamIslamIsTheReligionOfForgivenessBrief"><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">https://archive.org/details/ExecutionOfPunishmentsIsNOTThePurposeOfIslamIslamIsTheReligionOfForgivenessBrief</span></b></a><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"></span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">URDU VIDEO: 26 Execution of Punishments is NOT the Purpose of Islam
(Islam is the Religion of Forgiveness) | 1 HOUR 25 MINS 28 SECS</span></b></div>
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<a href="https://archive.org/details/26ExecutionOfPunishmentsIsNOTThePurposeOfIslamIslamIsTheReligionOfForgiveness" title="https://archive.org/details/26ExecutionOfPunishmentsIsNOTThePurposeOfIslamIslamIsTheReligionOfForgiveness"><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">https://archive.org/details/26ExecutionOfPunishmentsIsNOTThePurposeOfIslamIslamIsTheReligionOfForgiveness</span></b></a><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"></span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">URDU VIDEO: Islam is The Religion of Mercy in the Light of The Concept
of Forgiveness | 33 MINS 37 SECS</span></b></div>
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<a href="https://archive.org/details/IslamIsTheReligionOfMercyInTheLightOfTheConceptOfForgiveness" title="https://archive.org/details/IslamIsTheReligionOfMercyInTheLightOfTheConceptOfForgiveness"><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">https://archive.org/details/IslamIsTheReligionOfMercyInTheLightOfTheConceptOfForgiveness</span></b></a><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"></span></b></div>
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<b><span style="color: red; mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">08 BEAUTY OF BALANCE, TOLERANCE AND
PEACEFUL TOGETHERNESS IN THE CREATION OF UNIVERSE AND HUMANS (PEACE WITHIN
OURSELVES AND OUTSIDE IN THE WHOLE UNIVERSE</span></b><span style="color: red;">)</span><b><span style="color: red; mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"></span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">- Allah has created Balance and Tolerance in Human personality so that
we may enjoy a Peaceful Atmosphere in our personality (Peace Within Ourselves)</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">- Beauty of Balance, Tolerance and Peaceful Togetherness has been given
to the Celestial order of the Universe by Allah (Peace Outside in the Whole
Universe)</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">- Love is the only way through which we can restore the Positive
balance in Our life</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">“And indeed We originated (the genesis of) man from the extract of
(chemical ingredients of) clay. Then We placed him as a sperm drop (zygote) in
a secure place (mother’s womb). Then We made that zygote a hanging mass
(clinging to the uterus like a leech). Then We developed that hanging mass into
a lump, looking chewed with teeth. Out of this chewed lump We built a structure
of bones which We clothed with flesh (and muscles). Then (changing him) into
another form We developed him (gradually) into a new creation. Then Allah
brought (him up into a strong body), Allah — the Best of creators.” (QUR’AN
23:12-14)</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">“Does man think that he will be left for nothing (without any
reckoning)? Was he not (in his beginning) a sperm drop ejaculated (into the
woman’s womb)? Then it developed into a hanging mass (clinging to the womb like
a nest). Then He created (in it the preliminary form of all the limbs of the
body). Then He set (them) right.” (QUR’AN 75:36-38)</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">The human body is in a state of equilibrium; the organs and both the
mental and spiritual faculties are perfectly balanced. The question is why has
God created this balance? The answer is because this balance allows man to
achieve a state of peace, tolerance and security, and through it the faculties
of human personality are able to work together in an atmosphere of mutual
interaction and co-operation which is conducive to human life.</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">How can this balance be achieved? God has created in man various
facets to his personality; he is a multidimensional being. He has a biological
dimension, whilst at the same time he is bound and responsible for the social
aspects of his life; he has a spiritual dimension ingrained into his
personality whilst at the same time he must deal with the philosophical and
intellectual realities of his being. Any imbalance in any of these faculties is
regarded as un-Islamic; Islam recommends its followers to fulfil the due
requirements of each aspect of human personality so that a balance is achieved;
when these requirements are met, peace, tranquillity and tolerance are the
final outcome.</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">A believer must fulfil the rights of his Creator, the rights of the
Prophet (Peace Be Upon Him), the rights of his own person and the rights of
society. Progress in one’s spiritual life should not occur at the neglect of
one’s secular obligations, such a monastic approach to life is prohibited in
Islam. Similarly, development in one’s secular life must not occur at the
detriment of one’s spiritual and religious needs. Any form of behaviour which
has the potential to create an imbalance in one’s personality or generate
extremist tendencies is prohibited in Islam. We should aim to create a balance
within our lives so that when we are confronted by secularists the innate
beauty of a believer’s secular life shines forth and at the same time the
spiritualist should be affected by the believer’s spiritual beauty. An example
of this is present in the life of the Prophet Muhammad (Peace Be Upon Him) who
interacted with both the young and old and participated in social activities
with full vigour.</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">Tradition notes that the Prophet Muhammad a was actively involved in
the popular physical sports of the time, including: </span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">- Swimming</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">(Related by Abu Nuaym in Hilya al-Awliya, vol. 1, p. 184; and al-Hindī
in Kanz al-¢Ummal, vol. 16, 184 §45345)</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">- horse riding</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">(Related by al-Bukhari in al-Sahih, vol. 2, p. 835 §2242; and vol. 3,
pp. 1050, 1332 §2705, 3446; Muslim in al-Sahih, vol. 2, pp. 680, 681 §987; and
al-NasaÏ in al-Sunan, vol. 6, p. 216 §3563)</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">- and wrestling</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">(Related by Ibn Kathīr in al-Bidaya wa al-Nihaya, vol. 3, pp. 103,
104; al-Qastallanī in al-Mawhib al-Laduniyya, vol. 2, p. 365; and al-Zurqanī in
Sharh al-Mawahib al-Laduniyya, vol. 4, p. 292)</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">yet at the same time he was a man of great spirituality and in
proximity to God. This is the lifestyle that a Muslim must adopt in order to
live in harmony with oneself and others. Disapproval of a monastic existence is
evident in one tradition when the Prophet (Peace Be Upon Him) enquired a woman
about her marriage and relationship to her husband. She responded that he was a
very pious individual who would stand the whole night in prayer, and spend the
whole day in state of fasting. Upon hearing this, the Prophet (Peace Be Upon
Him) rebuked the husband for his conduct informing him that his wife had rights
over him as well as God and that he must fulfil the rights of both in order to
live a balanced life.</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">The same beauty and balance described regarding the human personality
is also apparent in the celestial order of the universe. Almighty Allah has
created the whole of this universe on the same principle of balance:</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">“Then He turned towards the heavenly universe— that was (all) smoke.
So He said to it (the heavenly spheres) and the earth: “Get in (compliance with
Our system) either under the influence of mutual attraction and coordination or
under aversion and revulsion.” Both said: “We submit with pleasure.’ “</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">(Qur’an 41:11)</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">There is no conflict between the heavens and the earth; the celestial
order that has been placed by Almighty Allah is in a state of balance thereby
creating peace. So in the same way that Allah has provided balance within our
human personality and the celestial system around us, it is expected from us,
as stewards and trustees of the divine will, to act accordingly with the world
around us.</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">These examples simply convey one message that Islam rejects any kind
of extremist tendency in life; regardless of whether extremism is in a positive
or negative manner. This then leads to the wondering of how Islam condones
terrorism. Acts of terrorism are the result of radicalisation and radicalism is
the result of extremism, so if Islam does not allow extremism in one’s life
then how can it possibly allow terrorism? The causes of terrorism must be
investigated; bracketing the Muslim community or Islam with terrorism must be
avoided. Terrorism has no link to any religion; it is a social, psychological
and economic phenomenon which transcends all barriers of race, religion and
culture. Extremists and fanatics have not only existed within Muslims cultures,
they have also existed in Western cultures; for this reason every society must
search for and uproot all causes and motives which lead to acts of terror.</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">To further scrutinise Islam’s stance on violence and terrorism one
need only examine the character and personality of the Prophet Muhammad a. When
he migrated to Medina a written document was prepared known as the Constitution
of Medina; this was one of the first constitutions ever written. The
Constitution of Medina formed the basis of a just and peaceful society under
the leadership of the Prophet Muhammad (Peace Be Upon Him) and it was pivotal
in the eradication of terrorist and extremist activities that had plagued the
Arabian Peninsula for centuries.</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">At the time there were two major tribes residing in Medina: the Aws
and Khazraj; alongside these two tribes were another eight who were allied to
one of them, and thirty-three other groups that existed. In total no less than
forty-three different factions existed in Medina when the Prophet a migrated
there.</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">Through the Constitution of Medina, the Prophet (Peace Be Upon Him)
was able to establish a multiethnic and a multicultural society which he
administered as the head of state. A full-fledged charter was provided, which
brought about cooperation in aspects of defence, finance, society and politics.
Under his leadership, an atmosphere of mutual cooperation was achieved which
respected local customary laws; it was an atmosphere which recognised rights
for the freedom of religion and culture, with minorities being granted rights
to practice their own religion.</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">One noteworthy example is when a large delegation of Christians from
Najran visited the Prophet (Peace Be Upon Him) in Medina, he received them with
great hospitality and allowed them to reside at his Mosque. When they desired
to worship, the Prophet (Peace Be Upon Him) offered them the use of his Mosque.
(Related by Ibn Sa’d in al-Tabaqat al-Kubra, vol. 1, p. 357; and Ibn al-Qayyim
in Zad al-Ma’ad, vol. 3, p. 629)</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">The delegation did not come to Medina to have a peaceful dialogue with
the Prophet(Peace Be Upon Him) for purposes of mutual understanding. Rather
they came with the intention of debating with him to rebut his teachings. This
is just one example of who the West must turn to in order to achieve greater
understanding of Islamic teachings.</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">The sermon delivered by the Prophet a during the farewell pilgrimage,
is another example of Islam’s position on toleration and peace. This sermon was
the beginning of a new world order which marked an age grounded in mutual
cooperation and peace. </span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">The Prophet (Peace Be Upon Him) spoke:</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">“Be aware! All matters pertaining to the age of jahiliyya (an age of
exploitation and oppression) had been trampled under my feet.”</span></b></div>
<div class="MsoNormal" style="line-height: normal; margin-bottom: 0in;">
<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">(Related by Muslim in al-Sahih, vol. 2, p. 889 §1218; Abu Dawud in
al-Sunan, vol. 2, p. 185 §1905; Ibn Hibban in al-Shih, vol. 9, .p.257 §3944;
al-Nasai in al-Sunan, vo. 2, p. 421 §4001; al-Darimī in al-Sunan, vol. 2, p. 69
§1850; and Ibn Abī Shayba in al-Mu|annaf, vol. 3, p. 336 §14705)</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">This declaration marked the beginning of a new system which was to be
based on justice and human dignity; it was a system that was designated to
bring about equality amongst mankind.</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">The Prophet (Peace Be Upon Him) continued with,</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">“(O mankind!) Indeed your lives and properties have been sanctified
like the sanctity of this holy day, and like the sanctity of this holy month
and this holy land</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">of yours.”</span></b></div>
<div class="MsoNormal" style="line-height: normal; margin-bottom: 0in;">
<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">(Related by Muslim in al-Sahih, vol. 2, p. 889 §1218; Abu Dawud in
al-Sunan, vol. 2, p. 185 §1905; Ibn Hibban in al-Shih, vol. 9, .p.257 §3944;
al-Nasai in al-Sunan, vo. 2, p. 421 §4001; al-Darimī in al-Sunan, vol. 2, p. 69
§1850; and Ibn Abī Shayba in al-Mu|annaf, vol. 3, p. 336 §14705)</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">On the concept of human equality he stated:</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">“All mankind is the progeny of Adam and Allah created Adam from clay.”</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">(Related by al-Tirmidhī in al-Sunan, vol. 5, p. 389 §3270; and
al-Bayhaqī in Shu’ab al-Iman, vol. 4, p. 286 §5130)</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">Furthermore, he stated:</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">“O People! Be aware! Indeed your Lord is One and your father is one.
Be aware! No Arab is superior to a non-Arab, and no non-Arab is superior to an
Arab; no red person has a superiority over a black person, and no black person
has superiority over a red person, except for those who are God-fearing”</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">(Related by Ahmad b. Hanbal in al-Musnad, vol. 5, p. 411; Ibn
al-Mubarak in al-Musnad, p. 147 §239; and Haythamī in Majma¢ al-Zawaid, vol. 3,
p. 266)</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">The Qur’an clarifies this concept in these words:</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">“O people! We created you from a male and a female, and (divided) you
into (large) peoples and tribes, so that you might recognize one another. Surely
the most honourable among you in the sight of Allah is he who fears Allah most.
Certainly Allah is All-Knowing, All-Aware.”</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">(Qur’an 49:13)</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">The Prophet Muhammad (Peace Be Upon Him) abolished all falsely
concocted superiorities and established the superiority of good character and
mindfulness to God. His teachings eradicated economic exploitation and at the
same time established the rights of women and the poor. Women were not only
granted the right to vote but were also encouraged to take an active role
within parliament. In the West, women were not politically enfranchised until
the 20th century: it was not until 1920 that women were legally allowed to vote
after the 19th Amendment was passed in America; women were not declared as
legal persons until 1929 in Canada. Women had to gain their legal rights
gradually in the modern world and Western women have only enjoyed these rights
for less than 100 years, whilst Islam provided women with rights instantly
without any need of demonstration on their part 1400 hundred years ago.</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">In the days of the Caliph Umar b. al Khattab, a motion was being
discussed which limited the amount a women could receive in dower. During this
discussion a women stood up and criticised the bill, objecting that God did not
limit the dower so why should ¢Umar; when asked for evidence for her claims she
recited the following Qur’anic verse:</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">“And if you seek to take a wife in place of another and you have (by
now) given to her heaps of wealth, yet do not take back any part of it. Do you
want to take that wealth (back) by means of unjust accusation and manifest
sin?”</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">(Qur’an 4:20)</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">The objection of the woman suggests that she was a member of the
parliament and therefore had both legal and political rights. When Umar<span style="mso-spacerun: yes;"> </span>heard this evidence he quickly withdrew his
bill and stated that the woman was correct and he was wrong.</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">(Related by Abd al-Razzaq in al-Musannaf, vol. 6, p. 180 §10420; and
al-Shawkanī in Nayl al-Awtar, vol. 6, p. 314)</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">At the practical level, democracy was revived by the Prophet Muhammad
(Peace Be Upon Him) who established local governance in Medina. He organised a
society in which a group of ten people was represented by a councillor known as
an Arif, and a group of ten Arifs was represented by a deputy known as the
naqÏb; the naqÏb was a member of the parliament in Medina. So every 100 persons
in society were represented in parliament by their naqÏb. Despite being the
representative of God on earth, Prophet Muhammad (Peace Be Upon Him)
transferred power to the common member of society; this was a practical
demonstration of consultative democracy in the life of the Prophet which
characterised true Islamic societies.</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">If we are to revive peace in our world today we have to revive the
concept of multiculturalism; we must accept diversity in the world and not
expect others to be subjected to our own criteria and customs. As demonstrated
by the aforementioned evidences, returning to Islam is the only true viable
means of achieving peace, as it champions the rights of every nation and
enjoins multiculturalism and diversity.</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">URDU VIDEO: 02 Qai’naat aur Insaan ki takhliq me bhi Allah ne Amn
rakkha he | 24 MINS 39 SECS</span></b></div>
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<a href="https://archive.org/details/02QainaatAurInsaanKiTakhliqMeBhiAllahNeAmnRakkhaHe" title="https://archive.org/details/02QainaatAurInsaanKiTakhliqMeBhiAllahNeAmnRakkhaHe"><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">https://archive.org/details/02QainaatAurInsaanKiTakhliqMeBhiAllahNeAmnRakkhaHe</span></b></a><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"></span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">ENGLISH VIDEO: 04 Allah has created Balance and Tolerance in Human
Personality so that we may Enjoy A Peaceful Atmosphere in Our Personality
(Peace Within Ourselves) | 10 MINS 45 SECS</span></b></div>
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<a href="https://archive.org/details/04AllahHasCreatedBalanceAndToleranceInHumanPersonalitySoThatWeMayEnjoyAPeacefulA" title="https://archive.org/details/04AllahHasCreatedBalanceAndToleranceInHumanPersonalitySoThatWeMayEnjoyAPeacefulA"><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">https://archive.org/details/04AllahHasCreatedBalanceAndToleranceInHumanPersonalitySoThatWeMayEnjoyAPeacefulA</span></b></a><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"></span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">ENGLISH VIDEO: 05 Beauty of Balance, Tolerance and Peaceful
Togetherness has been given to the Celestial Order of the Universe by Allah
(Peace Outside in the Whole Universe) | 2 MINS 8 SECS</span></b></div>
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<a href="https://archive.org/details/05BeautyOfBalanceToleranceAndPeacefulTogethernessHasBeenGivenToTheCelestialOrder" title="https://archive.org/details/05BeautyOfBalanceToleranceAndPeacefulTogethernessHasBeenGivenToTheCelestialOrder"><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">https://archive.org/details/05BeautyOfBalanceToleranceAndPeacefulTogethernessHasBeenGivenToTheCelestialOrder</span></b></a><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"></span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">ENGLISH VIDEO: 06 Beauty of Balance, Tolerance and Peaceful
Togetherness in the Sunnah of Our Beloved Prophet Muhammad (PBUH) | 16 MINS 20
SECS</span></b></div>
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<a href="https://archive.org/details/06BeautyOfBalanceToleranceAndPeacefulTogethernessInTheSunnahOfOurBelovedProphetMuhammadPBUH" title="https://archive.org/details/06BeautyOfBalanceToleranceAndPeacefulTogethernessInTheSunnahOfOurBelovedProphetMuhammadPBUH"><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">https://archive.org/details/06BeautyOfBalanceToleranceAndPeacefulTogethernessInTheSunnahOfOurBelovedProphetMuhammadPBUH</span></b></a><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"></span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">ENGLISH VIDEO: 01 Significance of Restoring Balance in Our Life | 19
MINS 58 SECS</span></b></div>
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<a href="https://archive.org/details/01SignificanceOfRestoringBalanceInOurLife" title="https://archive.org/details/01SignificanceOfRestoringBalanceInOurLife"><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">https://archive.org/details/01SignificanceOfRestoringBalanceInOurLife</span></b></a><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"></span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">ENGLISH VIDEO: 02 Balance in Human Nature that is Created by Allah |
45 MINS 8 SECS</span></b></div>
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<a href="https://archive.org/details/02BalanceInHumanNatureThatIsCreatedByAllah" title="https://archive.org/details/02BalanceInHumanNatureThatIsCreatedByAllah"><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">https://archive.org/details/02BalanceInHumanNatureThatIsCreatedByAllah</span></b></a><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"></span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">ENGLISH VIDEO: 03 Balance of Human Personality that is Created by
Allah | 38 MINS 46 SECS</span></b></div>
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<a href="https://archive.org/details/03BalanceOfHumanPersonalityThatIsCreatedByAllah" title="https://archive.org/details/03BalanceOfHumanPersonalityThatIsCreatedByAllah"><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">https://archive.org/details/03BalanceOfHumanPersonalityThatIsCreatedByAllah</span></b></a><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"></span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">ENGLISH VIDEO: 04 LOVE is the only way through which we can Restore
the Positive Balance in Our Life | 1 HOUR 23 MINS 21 SECS</span></b></div>
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<a href="https://archive.org/details/04LOVEIsTheOnlyWayThroughWhichWeCanRestoreThePositiveBalanceInOurLife" title="https://archive.org/details/04LOVEIsTheOnlyWayThroughWhichWeCanRestoreThePositiveBalanceInOurLife"><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">https://archive.org/details/04LOVEIsTheOnlyWayThroughWhichWeCanRestoreThePositiveBalanceInOurLife</span></b></a><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"></span></b></div>
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<b><span style="color: red; mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">09 CONCEPT OF PEACE IN THE LIGHT OF THE MEANING OF THREE
LEVELS OF DEEN E ISLAM [IMAN (THOUGHT AND FAITH), ISLAM (PRACTICE AND SYSTEM)
AND IHSAN (EXCELLENCE AND PERFECTION)]</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">There are three basic postulations that underpin Islamic thought:
Islam, Iman and Ihsan:</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">- Islam is the Practical dimension of the religion which deals with
the outward</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">- Iman is its Theological dimension which deals with thoughts and
beliefs</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">- Ihsan is the Spiritual dimension, concerned with achieving internal
excellence and perfection</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">As for the lexical implications of these words it is interesting to
note:</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">- That the word 'Islam' is derived from the root word 'silm', which
denotes PEACE, DISCIPLINE AND OBEDIENCE [Ibn Manzur, Lisan al-'Arab, Volume:
12, Page: 289]</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">- Whilst the word 'Iman' is derived from the root word 'aman' and
'amn' which signifies PEACE, SAFETY AND SECURITY [Ibn Manzur, Lisan al-'Arab,
Volume: 13, Page: 21]</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">- The word 'Ihsan' is derived from 'husn' which means EXCELLENCE AND
BEAUTY [Ibn Manzur, Lisan al-'Arab, Volume: 13, Page: 114 & Abu Mansur
al-Azhari, Tahdhib al-Lugha, Volume: 4, Page: 182]</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">All three words, Islam, Iman and Ihsan, according to their meanings
give the teachings of Peace, Security, Goodness, Well-Being, Tolerance, Love,
Benevolence and Respect for mankind.</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">The faith of Islam is such a code of life that it itself is an
embodiment of Peace and Security, and Provides others with the teaching of
Peace, Security, Mercy, Moderation, Patience and Forbearance.</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">If we look for the definition of a Muslim or Mumin or Muhsin mentioned
in the Qur'an and Hadith, it will become evident that, in the sight of Allah
and His Messenger (Peace Be Upon Him):</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">- A Muslim is the one who embodies Peace, Sanctity and Protection for
the whole of humankind</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">- A Mumin is the one who, at the same time, possesses the traits of
Human Dignity, Coexistence, Tolerance, Moderation and Love and Peace</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">- And a Muhsin is the one who is a blend of the first two levels along
with the Spiritual and Divine Experiences that are useful for others</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">In sum, Islam, in its wider perspective, is a Religion that ENSURES
PEACE AND SECURITY FOR EVERYONE AT ALL LEVELS, INDIVIDUALLY AND COLLECTIVELY.</span></b></div>
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<b><span style="color: red; mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">VIDEOS:</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">ENGLISH VIDEO: 01 Concept of Peace in the Light of the Meaning of 3
Levels of Deen e Islam [Iman (Thought and Faith), Islam (Practice and System)
and Ihsan (Excellence and Perfection)] | 17 MINS 16 SECS</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">ENGLISH VIDEO: 03 Muslim (is the one who provides Peace, Safety and
Security to OTHER MUSLIMS) and Momin (is the one who provides Peace, Safety and
Security to ALL MANKIND) | 2 MINS 39 SECS</span></b></div>
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<a href="https://archive.org/details/03MuslimisTheOneWhoProvidesPeaceSafetyAndSecurityToOTHERMUSLIMSAndMominisTheOneW" title="https://archive.org/details/03MuslimisTheOneWhoProvidesPeaceSafetyAndSecurityToOTHERMUSLIMSAndMominisTheOneW"><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">https://archive.org/details/03MuslimisTheOneWhoProvidesPeaceSafetyAndSecurityToOTHERMUSLIMSAndMominisTheOneW</span></b></a><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"></span></b></div>
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Shaanti ka pehlu (Concept of Peace) | 58 MINS 39 SECS</span></b></div>
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<a href="https://archive.org/details/01IslamK3DarajaatImanIslamAurIhsanAurAmanWaShaantiKaPehluConceptOfPeace" title="https://archive.org/details/01IslamK3DarajaatImanIslamAurIhsanAurAmanWaShaantiKaPehluConceptOfPeace"><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">https://archive.org/details/01IslamK3DarajaatImanIslamAurIhsanAurAmanWaShaantiKaPehluConceptOfPeace</span></b></a><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"></span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">URDU VIDEO: 02 Muslim vo shaqs he jiske hatho se aur zuban se Puri
Insaniyat Mehfuz ho | 2 MINS 52 SECS</span></b></div>
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<a href="https://archive.org/details/02MuslimVoShaqsHeJiskeHathoSeAurZubanSePuriInsaniyatMehfuzHo" title="https://archive.org/details/02MuslimVoShaqsHeJiskeHathoSeAurZubanSePuriInsaniyatMehfuzHo"><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">https://archive.org/details/02MuslimVoShaqsHeJiskeHathoSeAurZubanSePuriInsaniyatMehfuzHo</span></b></a><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"></span></b></div>
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sabse acche he | 6 MINS 5 SECS</span></b></div>
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<a href="https://archive.org/details/03BehtriinMominImanKEtbaarSeVoHeJiskeAkhlaaqSabseAccheHe" title="https://archive.org/details/03BehtriinMominImanKEtbaarSeVoHeJiskeAkhlaaqSabseAccheHe"><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">https://archive.org/details/03BehtriinMominImanKEtbaarSeVoHeJiskeAkhlaaqSabseAccheHe</span></b></a><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"></span></b></div>
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<a href="https://archive.org/details/04MominVoShaqsHeKLogApniJaanKaAurApneMaalKaUskoAmiinSamjhe" title="https://archive.org/details/04MominVoShaqsHeKLogApniJaanKaAurApneMaalKaUskoAmiinSamjhe"><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">https://archive.org/details/04MominVoShaqsHeKLogApniJaanKaAurApneMaalKaUskoAmiinSamjhe</span></b></a><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"></span></b></div>
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(neighbour) mehfuz nahi vo Shaqs Momin nahi he | 1 MIN 25 SECS</span></b></div>
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other Islamic Terms] | 37 MINS 20 SECS</span></b></div>
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<a href="https://archive.org/details/01IslamDeenEAmnHyHadithEJibraiela.sAndOtherIslamicTerms" title="https://archive.org/details/01IslamDeenEAmnHyHadithEJibraiela.sAndOtherIslamicTerms"><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">https://archive.org/details/01IslamDeenEAmnHyHadithEJibraiela.sAndOtherIslamicTerms</span></b></a><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"></span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">URDU VIDEO: 02 Deen e Islam k teeno darjo ki buniyad Aman wa Salamti
per he | 24 MINS 11 SECS</span></b></div>
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<a href="https://archive.org/details/02DeenEIslamKTeenoDarjoKiBuniyadAmanWaSalamtiPerHe" title="https://archive.org/details/02DeenEIslamKTeenoDarjoKiBuniyadAmanWaSalamtiPerHe"><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">https://archive.org/details/02DeenEIslamKTeenoDarjoKiBuniyadAmanWaSalamtiPerHe</span></b></a><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"></span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">LOW QUALITY: </span></b><a href="https://archive.org/details/027MuhabbatEIman"><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">https://archive.org/details/027MuhabbatEIman</span></b></a><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"></span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">HIGH QUALITY: </span></b><a href="https://archive.org/details/027MuhabbatEIman_201508"><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">https://archive.org/details/027MuhabbatEIman_201508</span></b></a><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"></span></b></div>
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<b><span style="color: red; mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">BOOKS:</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">ENGLISH BOOK: 01 The Meaning of Islam By Dr. Tahir ul Qadri | PAGES:
38</span></b></div>
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<b><span style="color: red; mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">10 PROPHET MUHAMMAD (PEACE BE UPON HIM): THE MERCIFUL</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">"And, (O Esteemed Messenger) We have not Sent You but as a MERCY
FOR ALL THE WORLDS" [AL-Qur'an 21:107]</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">Abu Hurayra (r.a) reported that Allah's Messenger (Peace Be Upon Him)
said, 'I was only sent as a Mercy' [Muslim and Al-Bukhari in Al-Adab]</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">Allah informed us that His Exalted Prophet (Peace Be Upon Him) is
Mercy for the Worlds, Compassionate and full of pity and clemency, and the one
who removes the shackles and fetters that were on the previous peoples. Allah
informed us that this mercy is from Him, and that the Prophet (Peace Be Upon
Him) is the epitome of lofty character, exalted to the apex of benevolence and
leniency. The Prophet (Peace Be Upon Him) was neither coarse nor harsh, and was
kind and courteous toward the believers.</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">Allah made the Prophet's religion a religion of Mercy, Ease,
Moderation, Clemency and Temperance. The Prophet (Peace Be Upon Him) is Mercy;
He is the Prophet of Mercy; He was sent as mercy; and he is full of pity and
compassion. He is Mercy for the Worlds and a gift from the Lord of the worlds.
There are several Hadiths from the Noble Prophet (Peace Be Upon Him) that prove
that he was Mercy and that Allah gifted Him as Mercy for His servants.</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">The Most esteemed Prophet (Peace Be Upon Him) has been raised as the
greatest gift of Mercy in this universe. This Mercy is not acquired by
striving, training or practicing, but Allah Most Gracious bestowed this mercy
as an instinct in the Prophet's (Peace Be Upon Him) holy personality. It is a
bestowal of Allah Most Gracious that He formed mercy an instinct in the
Prophet's (Peace Be Upon Him) holy person. The day the Holy Prophet (Peace Be
Upon Him) was created, Allah made his sublime physical existence and his
hallowed spirit a fountain of mercy. Therefore, mercy has been kneaded in his
creation and has been instilled in his instinct. When Allah Most High willed to
send down to earth His biggest treasure and reservoir of His mercy and
compassion and to distribute this mercy to His creation, He raised His Beloved
Messenger (Peace Be Upon Him) as a Magnificent treasure and a grand bestowal,
the fountainhead of Mercy for all the Creation of the Universe.</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">- No other Prophet comes close to or matches or parallels Allah's
Messenger (Peace Be Upon Him) in his mercy to humaniy, and that includes mercy
to the disbelievers and obstinate opponents in the world, and even those who
harmed him or attempted to murder or assassinate him</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">- The Prophet's Mercy was such that he seemed to forget what his
people did to him; he did not desire their destruction. Instead, he hoped that
Allah would guide his enemies and opponents among the disbelievers - and His
hopes were fulfilled, for the bulk of his people soon believed in Him, not to
mention their offspring</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">- Indeed, the Prophet (Peace be Upon Him) used to pray for his people
who subjected him to harm and shed his blessed blood, broke his molar and
wanted to kill Him. he asked Allah to pardon them and have clemency toward them</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">- The Prophet's Mercy (Peace Be Upon Him) encompasses the entire
Creation: humans and jinn, believers and disbelievers, Young and Old, Good and
Bad, Righteous and Wicked, Lofty and Lowly, Open and Hidden, and so on</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">- "And, (O Esteemed Messenger) We have not Sent You but as a
MERCY FOR ALL THE WORLDS" [AL-Qur'an 21:107]</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">Here the expression "Worlds" encompasses the heavens and the
earth and all that is between them, such as oceans and plains, mountains and
valleys, plants and fruits, rivers and trees, and wind, birds, water, animals,
humans, jinn, inanimate objects, flowing things, moving o jects, still objects,
articulate and inarticulate. This mercy also extends to climate and inner
earth, the visible and the invisible, and all the contents of the heavens and
the earth. All of these things and more are encompassed by the word
"Worlds", and this is its general meaning</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">- The Hadith literature is rich in depicting Him as Mercy incarnate.
The Final Messenger of Allah (Peace Be Upon Him) has been sent towards the
whole of mankind and no other Prophet come close<span style="mso-spacerun: yes;"> </span>to Him in mercy. He is Mercy for<span style="mso-spacerun: yes;"> </span>the worlds, the Prophet of mercy, sent as
Mercy, Mercy gifted to the worlds, Mercy for the believers, nearer to them than
their own selves, and nearer to the other Prophets then they are to their
respective communities</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">An epitome of humility and avid for the believers' welfare, he
lightens the burden upon His community. Allah made him a source of peace and
protection for humanity. His supplication continues for his people in his
worldly life and after His passing. Even His being a warner is also Mercy to
the entire Mankind. And it is a Mercy of Allah that He took the soul of His
Messenger before His people to make him a harbinger and predecessor to intercede
with Allah for His people</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">- The Holy Prophet (Peace Be Upon Him) is Mercy for everyone in this
World:</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">- As for humanity, he is mercy for the entire Mankind</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">- He is Mercy for Women, Infants, Children, Youth, the Weak, The Poor
and The Indigent</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">- He is Mercy for the Widows, The Destitute and The Slaves</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">- Mercy and Compassion for all the Creation, He is Mercy to the
Orphans and a Shelter to all the Unprotected and Insecure People</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">- Nothing falls out of the ambit of His Mercy: The Servants, The Slaves,
The Old, The Handicapped and The Disabled, The Sick, The Beggars and The
Ignorant, Even The Deceased</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">- His Mercy is so boundless as to attend to the Disobedient and Sinful
as well</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">- And a step ahead, He is Mercy and Kindness toward the Hypocrites,
Enemies, Disbelievers and Idolaters alike</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">- The Holy Prophet's (Peace Be Upon Him) Mercy and Kindness also
encompasses the Non-Muslim Citizens and Those under an agreement of Protection</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">- The Holy Prophet (Peace Be Upon Him) is Mercy to the Whole of Animal
Kingdom, Classes and Species, The Birds, The Wild Life and The Marine Life.
They are under the umbrella of His Clemency and Compassion</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">- And His Infinite Mercy does not end here. Even the inanimate world
seeks Mercy from Him. The soil, the Hills and Mountains, Stones, Pebbles and
Sand Particles all are blessed with a feeling for Him. The distances would be
pleated under His feet and no stone would fail to bow in prostration for Him.
He (Peace Be Upon Him) was on (Mount) Hira with Abu Baqr, Umar, Uthman, Ali, Talha
and Al-Zubayr (May God Be Pleased With Them). So the Mountain Moved. The Holy
Prophet (Peace Be Upon Him) said: "Be still, for there is none on you
except a Prophet, A Champion of the Truth and a Martyr!"</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">- So Allah has not sent His esteemed Messenger (Peace Be Upon Him) but
as Mercy for All the Worlds: for This World, The Post-Demise Intermediate World
Before Resurrection and The Hereafter</span></b></div>
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<b><span style="color: red; mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">VIDEOS:</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">ENGLISH VIDEO: 01 Witnesses for the Excellent Prophetic Conduct and
For His Beautiful Teachings (Incidents from the Prophetic Life) | 57 MINS 31
SECS</span></b></div>
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<a href="https://archive.org/details/01WitnessesForTheExcellentPropheticConductAndForHisBeautifulTeachingsIncidentsFromThePropheticLife" title="https://archive.org/details/01WitnessesForTheExcellentPropheticConductAndForHisBeautifulTeachingsIncidentsFromThePropheticLife"><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">https://archive.org/details/01WitnessesForTheExcellentPropheticConductAndForHisBeautifulTeachingsIncidentsFromThePropheticLife</span></b></a><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"></span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">URDU VIDEO: 01 Saari Kainat Rehmat e Mustafa(saw) ki Mohtaj he | 30
MINS 48 SECS</span></b></div>
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<a href="https://archive.org/details/01SaariKainatRehmatEMustafasawKiMohtajHe" title="https://archive.org/details/01SaariKainatRehmatEMustafasawKiMohtajHe"><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">https://archive.org/details/01SaariKainatRehmatEMustafasawKiMohtajHe</span></b></a><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"></span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">URDU VIDEO: 02 Rehmat e Mustafa (saw) tak Rasaaii k 3 tarike (Aqal,
Amal aur Ishq) | 1 HOUR 9 MINS 27 SECS</span></b></div>
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<a href="https://archive.org/details/02RehmatEMustafasawTakRasaaiiK3TarikeAqalAmalAurIshq" title="https://archive.org/details/02RehmatEMustafasawTakRasaaiiK3TarikeAqalAmalAurIshq"><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">https://archive.org/details/02RehmatEMustafasawTakRasaaiiK3TarikeAqalAmalAurIshq</span></b></a><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"></span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">URDU VIDEO: 08 Baccho k liye Huzur (saw) ki Rehmat wa Shafqat | 2 MINS
19 SECS</span></b></div>
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<a href="https://archive.org/details/08BacchoKLiyeHuzursawKiRehmatWaShafqat" title="https://archive.org/details/08BacchoKLiyeHuzursawKiRehmatWaShafqat"><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">https://archive.org/details/08BacchoKLiyeHuzursawKiRehmatWaShafqat</span></b></a><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"></span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">URDU VIDEO: 09 Jaanwaro k liye Huzur (saw) ki Rehmat wa Shafqat | 5
MINS 27 SECS</span></b></div>
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<a href="https://archive.org/details/09JaanwaroKLiyeHuzursawKiRehmatWaShafqat" title="https://archive.org/details/09JaanwaroKLiyeHuzursawKiRehmatWaShafqat"><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">https://archive.org/details/09JaanwaroKLiyeHuzursawKiRehmatWaShafqat</span></b></a><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"></span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">URDU VIDEO: Akhlaq e Mustafa(saw) | 17 MINS</span></b></div>
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<a href="https://archive.org/details/AkhlaqEMustafasaw"><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">https://archive.org/details/AkhlaqEMustafasaw</span></b></a><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"></span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">URDU VIDEO: Huzur(saw) ka Husn e Khulq | 30 MINS 47 SECS</span></b></div>
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<a href="https://archive.org/details/HuzursawKaHusnEKhulq"><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">https://archive.org/details/HuzursawKaHusnEKhulq</span></b></a><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"></span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">URDU VIDEO: Huzur(saw) ka kamaal e khulqi | 16 MINS 40 SECS</span></b></div>
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<a href="https://archive.org/details/HuzursawKaKamaalEKhulqi"><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">https://archive.org/details/HuzursawKaKamaalEKhulqi</span></b></a><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"></span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">URDU VIDEO: 07 Infiniteness of The Mercy of Prophet Muhammad (saw) [is
Mercy Incarnate] From Qur'an (Brief) | 11 MINS 25 SECS</span></b></div>
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<a href="https://archive.org/details/07InfinitenessOfTheMercyOfProphetMuhammadsawisMercyIncarnateFromQuranBrief" title="https://archive.org/details/07InfinitenessOfTheMercyOfProphetMuhammadsawisMercyIncarnateFromQuranBrief"><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">https://archive.org/details/07InfinitenessOfTheMercyOfProphetMuhammadsawisMercyIncarnateFromQuranBrief</span></b></a><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"></span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">URDU VIDEO: 16 Infiniteness of The Mercy of Prophet Muhammad (saw) [is
Mercy Incarnate] From Qur'an and Hadiths | 2 HOUR 56 MINS 9 SECS</span></b></div>
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<a href="https://archive.org/details/16InfinitenessOfTheMercyOfProphetMuhammadsawisMercyIncarnateFromQuranAndHadiths" title="https://archive.org/details/16InfinitenessOfTheMercyOfProphetMuhammadsawisMercyIncarnateFromQuranAndHadiths"><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">https://archive.org/details/16InfinitenessOfTheMercyOfProphetMuhammadsawisMercyIncarnateFromQuranAndHadiths</span></b></a><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"></span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">URDU VIDEO: 19 Practical Demonstration of The Mercy of Prophet
Muhammad(saw) from Hadiths (Funeral Prayer Incident) | 13 MINS 46 SECS</span></b></div>
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<a href="https://archive.org/details/19PracticalDemonstrationOfTheMercyOfProphetMuhammadsawFromHadithsFuneralPrayerIncident" title="https://archive.org/details/19PracticalDemonstrationOfTheMercyOfProphetMuhammadsawFromHadithsFuneralPrayerIncident"><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">https://archive.org/details/19PracticalDemonstrationOfTheMercyOfProphetMuhammadsawFromHadithsFuneralPrayerIncident</span></b></a><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"></span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">URDU VIDEO: 21 It is a Mercy of Allah that He took the Soul of His
Prophet (PBUH) before His People | 5 MINS 21 SECS</span></b></div>
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<a href="https://archive.org/details/21ItIsAMercyOfAllahThatHeTookTheSoulOfHisProphetPBUHBeforeHisPeople" title="https://archive.org/details/21ItIsAMercyOfAllahThatHeTookTheSoulOfHisProphetPBUHBeforeHisPeople"><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">https://archive.org/details/21ItIsAMercyOfAllahThatHeTookTheSoulOfHisProphetPBUHBeforeHisPeople</span></b></a><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"></span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">URDU VIDEO: 23 The Holy Prophet's (saw) Mercy and Kindness Toward His
Companions (Sahaba e Karaam) | 46 MINS 44 SECS</span></b></div>
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<a href="https://archive.org/details/23TheHolyProphetssawMercyAndKindnessTowardHisCompanionsSahabaEKaraam" title="https://archive.org/details/23TheHolyProphetssawMercyAndKindnessTowardHisCompanionsSahabaEKaraam"><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">https://archive.org/details/23TheHolyProphetssawMercyAndKindnessTowardHisCompanionsSahabaEKaraam</span></b></a><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"></span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">URDU VIDEO: 24 The Holy Prophet's (saw) Mercy and Kindness Toward
Disobedient and Sinful | 1 HOUR 25 MINUTES 28 SECS</span></b></div>
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<a href="https://archive.org/details/24TheHolyProphetssawMercyAndKindnessTowardDisobedientAndSinful" title="https://archive.org/details/24TheHolyProphetssawMercyAndKindnessTowardDisobedientAndSinful"><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">https://archive.org/details/24TheHolyProphetssawMercyAndKindnessTowardDisobedientAndSinful</span></b></a><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"></span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">URDU VIDEO: 27 The Holy Prophet's (saw) Mercy and Kindness Toward
Bedouin Arabs, The Ignorant and The Beggars | 50 MINS 9 SECS</span></b></div>
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<a href="https://archive.org/details/27TheHolyProphetssawMercyAndKindnessTowardBedouinArabsTheIgnorantAndTheBeggars" title="https://archive.org/details/27TheHolyProphetssawMercyAndKindnessTowardBedouinArabsTheIgnorantAndTheBeggars"><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">https://archive.org/details/27TheHolyProphetssawMercyAndKindnessTowardBedouinArabsTheIgnorantAndTheBeggars</span></b></a><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"></span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">URDU VIDEO: 28 The Holy Prophet's (saw) Mercy and Kindness Toward
Women | 1 HOUR 51 MINS 40 SECS</span></b></div>
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<a href="https://archive.org/details/28TheHolyProphetssawMercyAndKindnessTowardWomen" title="https://archive.org/details/28TheHolyProphetssawMercyAndKindnessTowardWomen"><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">https://archive.org/details/28TheHolyProphetssawMercyAndKindnessTowardWomen</span></b></a><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"></span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">URDU VIDEO: 31 The Holy Prophet's (saw) Mercy and Kindness Toward
Infants, Young Children and Youth | 2 HOUR 29 MINS 21 SECS</span></b></div>
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<a href="https://archive.org/details/31TheHolyProphetssawMercyAndKindnessTowardInfantsYoungChildrenAndYouth" title="https://archive.org/details/31TheHolyProphetssawMercyAndKindnessTowardInfantsYoungChildrenAndYouth"><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">https://archive.org/details/31TheHolyProphetssawMercyAndKindnessTowardInfantsYoungChildrenAndYouth</span></b></a><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"></span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">URDU VIDEO: 34 The Holy Prophet's (saw) Mercy and Kindness Toward
Widows and Orphans | 18 MINS 28 SECS</span></b></div>
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<a href="https://archive.org/details/34TheHolyProphetssawMercyAndKindnessTowardWidowsAndOrphans" title="https://archive.org/details/34TheHolyProphetssawMercyAndKindnessTowardWidowsAndOrphans"><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">https://archive.org/details/34TheHolyProphetssawMercyAndKindnessTowardWidowsAndOrphans</span></b></a><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"></span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">URDU VIDEO: 35 The Holy Prophet's (saw) Mercy and Kindness Toward
Slaves and Servants (Abolishment of Slavery through a Gradual Processes by
Islam) | 36 MINS 54 SECS</span></b></div>
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<a href="https://archive.org/details/35TheHolyProphetssawMercyAndKindnessTowardSlavesAndServantsAbolishmentOfSlaveryT" title="https://archive.org/details/35TheHolyProphetssawMercyAndKindnessTowardSlavesAndServantsAbolishmentOfSlaveryT"><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">https://archive.org/details/35TheHolyProphetssawMercyAndKindnessTowardSlavesAndServantsAbolishmentOfSlaveryT</span></b></a><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"></span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">URDU VIDEO: 36 The Holy Prophet's (saw) Mercy and Kindness Toward The
Weak, The Poor and The Indigent | 57 MINS 36 SECS</span></b></div>
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<a href="https://archive.org/details/36TheHolyProphetssawMercyAndKindnessTowardTheWeakThePoorAndTheIndigent" title="https://archive.org/details/36TheHolyProphetssawMercyAndKindnessTowardTheWeakThePoorAndTheIndigent"><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">https://archive.org/details/36TheHolyProphetssawMercyAndKindnessTowardTheWeakThePoorAndTheIndigent</span></b></a><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"></span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">URDU VIDEO: 37 The Holy Prophet's (saw) Mercy and Kindness Toward
Enemies, Disbelievers and Idolaters | 3 HOUR 33 MINS 9 SECS</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">URDU VIDEO: 40 The Holy Prophet's (saw) Mercy and Kindness Toward
Animals and Birds | 52 MINS 51 SECS</span></b></div>
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<a href="https://archive.org/details/40TheHolyProphetssawMercyAndKindnessTowardAnimalsAndBirds" title="https://archive.org/details/40TheHolyProphetssawMercyAndKindnessTowardAnimalsAndBirds"><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">https://archive.org/details/40TheHolyProphetssawMercyAndKindnessTowardAnimalsAndBirds</span></b></a><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"></span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">ENGLISH VIDEO: Mercy of Prophet Muhammad (saw) (Qur'an 3;159, 9;61,
9;128, 33;6 and Hadiths) BY PIR SAQIB SHAAMI | 13 MINS 37 SECS</span></b></div>
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<a href="https://archive.org/details/MercyOfProphetMuhammadsawQuran31599619128336AndHadiths" title="https://archive.org/details/MercyOfProphetMuhammadsawQuran31599619128336AndHadiths"><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">https://archive.org/details/MercyOfProphetMuhammadsawQuran31599619128336AndHadiths</span></b></a><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"></span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">ENGLISH VIDEO: Mercy of Prophet Muhammad (saw) for All Unbelievers and
Creation of Allah (Qur'an and Hadiths) BY PIR SAQIB SHAAMI | 59 MINS 55 SECS</span></b></div>
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<a href="https://archive.org/details/MercyOfProphetMuhammadsawForAllUnbelieversAndCreationOfAllahQuranAndHadiths" title="https://archive.org/details/MercyOfProphetMuhammadsawForAllUnbelieversAndCreationOfAllahQuranAndHadiths"><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">https://archive.org/details/MercyOfProphetMuhammadsawForAllUnbelieversAndCreationOfAllahQuranAndHadiths</span></b></a><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"></span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">ENGLISH VIDEO: Prophet Muhammad (saw) is a Mercy for All the Worlds
(Entire Universe) [Qur'an 21;107] BY PIR SAQIB SHAAMI | 1 HOUR 7 MINS 20 SECS</span></b></div>
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<a href="https://archive.org/details/ProphetMuhammadsawIsAMercyForAllTheWorldsEntireUniverseQuran21107" title="https://archive.org/details/ProphetMuhammadsawIsAMercyForAllTheWorldsEntireUniverseQuran21107"><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">https://archive.org/details/ProphetMuhammadsawIsAMercyForAllTheWorldsEntireUniverseQuran21107</span></b></a><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"></span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">ENGLISH VIDEO: Prophet Muhammad (saw) is a Mercy for the Non-Muslims
in the Light of Hadiths BY PIR SAQIB SHAAMI | 31 MINS 40 SECS</span></b></div>
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<a href="https://archive.org/details/ProphetMuhammadsawIsAMercyForTheNonMuslimsInTheLightOfHadiths" title="https://archive.org/details/ProphetMuhammadsawIsAMercyForTheNonMuslimsInTheLightOfHadiths"><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">https://archive.org/details/ProphetMuhammadsawIsAMercyForTheNonMuslimsInTheLightOfHadiths</span></b></a><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"></span></b></div>
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<b><span style="color: red; mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">BOOKS:</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">ENGLISH BOOK: 01 The Holy Prophet (saw) is Mercy Incarnate By Dr.
Tahir ul Qadri | PAGES: 40</span></b></div>
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<a href="https://archive.org/details/01TheHolyProphetsawIsMercyIncarnate" title="https://archive.org/details/01TheHolyProphetsawIsMercyIncarnate"><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">https://archive.org/details/01TheHolyProphetsawIsMercyIncarnate</span></b></a><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"></span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">ENGLISH BOOK: 02 The Holy Prophet Muhammad (saw) is Mercy to All the
Worlds By Dr. Tahir ul Qadri | PAGES: 12</span></b></div>
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<a href="https://archive.org/details/02TheHolyProphetMuhammadsawIsMercyToAllTheWorlds" title="https://archive.org/details/02TheHolyProphetMuhammadsawIsMercyToAllTheWorlds"><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">https://archive.org/details/02TheHolyProphetMuhammadsawIsMercyToAllTheWorlds</span></b></a><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"></span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">ENGLISH BOOK: 03 The Holy Prophet Muhammad (saw) is Mercy for Everyone
in This World By Dr. Tahir ul Qadri | PAGES: 37</span></b></div>
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<a href="https://archive.org/details/03TheHolyProphetMuhammadsawIsMercyForEveryoneInThisWorld" title="https://archive.org/details/03TheHolyProphetMuhammadsawIsMercyForEveryoneInThisWorld"><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">https://archive.org/details/03TheHolyProphetMuhammadsawIsMercyForEveryoneInThisWorld</span></b></a><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"></span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">ENGLISH BOOK: 04 The Holy Prophet Muhammad<span style="mso-spacerun: yes;"> </span>(saw) is Peace and Protection for Every Human
Soul in this World By Dr. Tahir ul Qadri | PAGES: 15</span></b></div>
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<a href="https://archive.org/details/04TheHolyProphetMuhammadsawIsPeaceAndProtectionForEveryHumanSoulInThisWorld" title="https://archive.org/details/04TheHolyProphetMuhammadsawIsPeaceAndProtectionForEveryHumanSoulInThisWorld"><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">https://archive.org/details/04TheHolyProphetMuhammadsawIsPeaceAndProtectionForEveryHumanSoulInThisWorld</span></b></a><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"></span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">ENGLISH BOOK: 05 The Holy Prophet’s (saw) Rank as Mercy to the Worlds
and His Compassion for All the Creation By Dr. Tahir ul Qadri | PAGES: 24</span></b></div>
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<a href="https://archive.org/details/05TheHolyProphetssawRankAsMercyToTheWorldsAndHisCompassionForAllTheCreation" title="https://archive.org/details/05TheHolyProphetssawRankAsMercyToTheWorldsAndHisCompassionForAllTheCreation"><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">https://archive.org/details/05TheHolyProphetssawRankAsMercyToTheWorldsAndHisCompassionForAllTheCreation</span></b></a><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"></span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">ENGLISH BOOK: 06 The Holy Prophet’s (saw) Mercy and Kindness toward
Women By Dr. Tahir ul Qadri | PAGES: 19</span></b></div>
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<a href="https://archive.org/details/06TheHolyProphetssawMercyAndKindnessTowardWomen" title="https://archive.org/details/06TheHolyProphetssawMercyAndKindnessTowardWomen"><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">https://archive.org/details/06TheHolyProphetssawMercyAndKindnessTowardWomen</span></b></a><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"></span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">ENGLISH BOOK: 07 The Holy Prophet’s (saw) Mercy and Kindness toward
Infants, Young Children and Youth By Dr. Tahir ul Qadri | PAGES: 24</span></b></div>
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<a href="https://archive.org/details/07TheHolyProphetssawMercyAndKindnessTowardInfantsYoungChildrenAndYouth" title="https://archive.org/details/07TheHolyProphetssawMercyAndKindnessTowardInfantsYoungChildrenAndYouth"><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">https://archive.org/details/07TheHolyProphetssawMercyAndKindnessTowardInfantsYoungChildrenAndYouth</span></b></a><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"></span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">ENGLISH BOOK: 08 The Holy Prophet’s (saw) Mercy and Kindness toward
the Weak, the Poor and the Indigent By Dr. Tahir ul Qadri | PAGES: 14</span></b></div>
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<a href="https://archive.org/details/08TheHolyProphetssawMercyAndKindnessTowardTheWeakThePoorAndTheIndigent" title="https://archive.org/details/08TheHolyProphetssawMercyAndKindnessTowardTheWeakThePoorAndTheIndigent"><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">https://archive.org/details/08TheHolyProphetssawMercyAndKindnessTowardTheWeakThePoorAndTheIndigent</span></b></a><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"></span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">ENGLISH BOOK: 09 The Holy Prophet’s (saw) Mercy and Kindness toward
Widows and Orphans By Dr. Tahir ul Qadri | PAGES: 9</span></b></div>
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<a href="https://archive.org/details/09TheHolyProphetssawMercyAndKindnessTowardWidowsAndOrphans" title="https://archive.org/details/09TheHolyProphetssawMercyAndKindnessTowardWidowsAndOrphans"><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">https://archive.org/details/09TheHolyProphetssawMercyAndKindnessTowardWidowsAndOrphans</span></b></a><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"></span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">ENGLISH BOOK: 10 The Holy Prophet’s (saw) Mercy and Kindness toward
Slaves and Servants By Dr. Tahir ul Qadri | PAGES: 11</span></b></div>
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<a href="https://archive.org/details/10TheHolyProphetssawMercyAndKindnessTowardSlavesAndServants" title="https://archive.org/details/10TheHolyProphetssawMercyAndKindnessTowardSlavesAndServants"><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">https://archive.org/details/10TheHolyProphetssawMercyAndKindnessTowardSlavesAndServants</span></b></a><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"></span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">ENGLISH BOOK: 11 The Holy Prophet’s (saw) Mercy and Kindness toward
the Sick and the Deceased By Dr. Tahir ul Qadri | PAGES: 27</span></b></div>
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<a href="https://archive.org/details/11TheHolyProphetssawMercyAndKindnessTowardTheSickAndTheDeceased" title="https://archive.org/details/11TheHolyProphetssawMercyAndKindnessTowardTheSickAndTheDeceased"><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">https://archive.org/details/11TheHolyProphetssawMercyAndKindnessTowardTheSickAndTheDeceased</span></b></a><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"></span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">ENGLISH BOOK: 12 The Holy Prophet’s (saw) Mercy and Kindness toward
the Bedouin Arabs, the Ignorant and the Beggars By Dr. Tahir ul Qadri | PAGES:
7</span></b></div>
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<a href="https://archive.org/details/12TheHolyProphetssawMercyAndKindnessTowardTheBedouinArabsTheIgnorantAndTheBeggars" title="https://archive.org/details/12TheHolyProphetssawMercyAndKindnessTowardTheBedouinArabsTheIgnorantAndTheBeggars"><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">https://archive.org/details/12TheHolyProphetssawMercyAndKindnessTowardTheBedouinArabsTheIgnorantAndTheBeggars</span></b></a><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"></span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">ENGLISH BOOK: 13 The Holy Prophet’s (saw) Mercy and Kindness toward Disobedient
and Sinful By Dr. Tahir ul Qadri | PAGES: 13</span></b></div>
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<a href="https://archive.org/details/13TheHolyProphetssawMercyAndKindnessTowardDisobedientAndSinful" title="https://archive.org/details/13TheHolyProphetssawMercyAndKindnessTowardDisobedientAndSinful"><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">https://archive.org/details/13TheHolyProphetssawMercyAndKindnessTowardDisobedientAndSinful</span></b></a><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"></span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">ENGLISH BOOK: 14 The Holy Prophet’s (saw) Mercy and Kindness toward
the Hypocrites By Dr. Tahir ul Qadri | PAGES: 15</span></b></div>
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<a href="https://archive.org/details/14TheHolyProphetssawMercyAndKindnessTowardTheHypocrites" title="https://archive.org/details/14TheHolyProphetssawMercyAndKindnessTowardTheHypocrites"><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">https://archive.org/details/14TheHolyProphetssawMercyAndKindnessTowardTheHypocrites</span></b></a><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"></span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">ENGLISH BOOK: 15 The Holy Prophet’s (saw) Mercy and Kindness toward
Enemies, Disbelievers and Idolaters By Dr. Tahir ul Qadri | PAGES: 26</span></b></div>
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<a href="https://archive.org/details/15TheHolyProphetssawMercyAndKindnessTowardEnemiesDisbelieversAndIdolaters" title="https://archive.org/details/15TheHolyProphetssawMercyAndKindnessTowardEnemiesDisbelieversAndIdolaters"><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">https://archive.org/details/15TheHolyProphetssawMercyAndKindnessTowardEnemiesDisbelieversAndIdolaters</span></b></a><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"></span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">ENGLISH BOOK: 16 The Holy Prophet’s (saw) Mercy and Kindness toward
the Non-Muslim Citizens and Those under an Agreement of Protection By Dr. Tahir
ul Qadri | PAGES: 10</span></b></div>
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<a href="https://archive.org/details/16TheHolyProphetssawMercyAndKindnessTowardTheNonMuslimCitizensAndThoseUnderAnAgreementOfProtection" title="https://archive.org/details/16TheHolyProphetssawMercyAndKindnessTowardTheNonMuslimCitizensAndThoseUnderAnAgreementOfProtection"><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">https://archive.org/details/16TheHolyProphetssawMercyAndKindnessTowardTheNonMuslimCitizensAndThoseUnderAnAgreementOfProtection</span></b></a><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"></span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">ENGLISH BOOK: 17 The Holy Prophet’s (saw) Mercy and Kindness toward
Animals and Birds By Dr. Tahir ul Qadri | PAGES: 40</span></b></div>
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<a href="https://archive.org/details/17TheHolyProphetssawMercyAndKindnessTowardAnimalsAndBirds" title="https://archive.org/details/17TheHolyProphetssawMercyAndKindnessTowardAnimalsAndBirds"><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">https://archive.org/details/17TheHolyProphetssawMercyAndKindnessTowardAnimalsAndBirds</span></b></a><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"></span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">ENGLISH BOOK: 18 The Holy Prophet’s (saw) Mercy and Kindness toward
Plants and Inanimate Objects By Dr. Tahir ul Qadri | PAGES: 16</span></b></div>
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<a href="https://archive.org/details/18TheHolyProphetssawMercyAndKindnessTowardPlantsAndInanimateObjects" title="https://archive.org/details/18TheHolyProphetssawMercyAndKindnessTowardPlantsAndInanimateObjects"><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">https://archive.org/details/18TheHolyProphetssawMercyAndKindnessTowardPlantsAndInanimateObjects</span></b></a><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"></span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">URDU BOOK: Jameh Khalq par Huzur Nabi Akram (saw) ki Rehmat wa Shafqat
By Dr. Tahir ul Qadri | PAGES: 345</span></b></div>
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<a href="http://www.minhajbooks.com/english/bookid/233/The-Compassion-and-Clemency-of-the-Chosen-Prophet-PBUH-by-Shaykh-ul-Islam-Dr-Muhammad-Tahir-ul-Qadri.html" title="http://www.minhajbooks.com/english/bookid/233/The-Compassion-and-Clemency-of-the-Chosen-Prophet-PBUH-by-Shaykh-ul-Islam-Dr-Muhammad-Tahir-ul-Qadri.html"><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">http://www.minhajbooks.com/english/bookid/233/The-Compassion-and-Clemency-of-the-Chosen-Prophet-PBUH-by-Shaykh-ul-Islam-Dr-Muhammad-Tahir-ul-Qadri.html</span></b></a><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"></span></b></div>
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<b><span style="color: red; mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">11 PROPHET MUHAMMAD (PEACE BE UPON HIM): THE</span></b><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">
<span style="color: red;">PEACEMAKER</span></span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">POINTS:</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">- The Prophet's (Peace Be Upon Him)</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"><span style="mso-spacerun: yes;"> </span>Universal Message of Peace and
Harmony</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">- Peace Building Character Of The Holy Prophet (Peace Be Upon Him)</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">--- Peacebuilding in The Holy Prophet's (Peace Be Upon Him) Young life</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">--- Statement of Khadija (r.a), His First Wife, on the Peace Loving
character of The Holy Prophet (Peace Be Upon Him)</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">--- Statement of Ja'far in Abyssinian Royal Court on the Humanistic
Character of The Holy Prophet (Peace Be Upon Him)</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">--- The Prophet's Commandment of Peace to The Medinan Delegates at
Al-'Aqaba</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">--- The ropher's message of Peace to Medinans at His Arrival in Medina</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">--- The Prophet's instruction of Peace to The People of Khaybar</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">--- Declaration of Peace and Security for Non-Muslim Inhabitants of
Mecca at its Conquest</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">--- The Prophet's address on Peace and Security at Tabuk</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">--- Proclamation of the Charter of Peace and Human Rights at His Last
Hajj</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">--- General Polict Statements of The Holy Prophet (Peace Be Upon Him)
for Peacemaking</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">--- Continuity of Prophetic Policies for Peacemaking in The Caliphate
Period</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">- Seeking Inner and Outer Peace Through Self Purification and
Spiritual Transformation</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">- Establishing Peace through Mercy, Forgiveness and Moderation</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">- Establishing Peace Through Human Rights</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">- Establishing Peace through Conflict Resolution</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">--- Peacemaking through Building Relationships and Resolving Conflicts</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">--- Right to People's Participation in Collective Activities</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">- Establishing Peace Through Charity, Altruism and Benevolence</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">- Establishing Peace Through Fraternization and Integration
Fraternization</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">--- The Tribal Set-Up of Medina</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">--- Integration of Meccan Immigrants in Medi-nan Society Through
Fraternization</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">--- Creating a Nation Through the Constitution of Medina Integration</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">--- The Prophet Integrated The Jews and The Muslims into One Community</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">- Establishing Peace Through Education</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">--- Formulation and Enforcement of Education System</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">--- Establishment of Boarding School - Al-Suffa - And Appointment of
Teachers for Different Faculties of Knowledge</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">--- Trained Teachers Dispatched as Trainers of Different Tribes</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">--- The Prophetic Policy of Moving People Closer to Medina for
Education</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">--- Teachers sent to Najd to Train Neigh-Bouring Tribes</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">--- Nine Mosque Schools in Medina</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">--- The Study Circles and Worship Circles</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">--- The Qur'anic Commandment for Written Record of Trade Transactions</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">--- Expansion of The Scope of Written Work</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">--- Prophetic Letters and Traditions</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">--- Introduction of Seals and Stamps</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">-- Commencement of Specialization and Research Work</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">--- Teachers Disallowed to Accept Gifts from Pupils</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">--- Promotion of Foreign Languages and Their Experts</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">--- The Curricula and Syllabi Development</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">--- Emphasis on Women Education</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">- Establishing Intercommunal Peace through Tolerant and Compassionate
Behaviour</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">--- Freedom of Faith and Beliefs for Non-Muslims</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">--- Absolute Justice for Non-Muslims</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">--- Treating Non-Muslims with Piety and Excellence</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">--- Non-Revengeful, Forbearing and Tolerant Behaviour towards
Non-Muslims</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">--- The Fulfilment of Agreements and Covenants with Non-Muslims</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">--- Financial Support For the Elderly, Infirm, and Feeble amongst the
Non-Muslims</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">- Prophetic Reconciliatory Efforts and Peace Treaties with Different
Nations, Tribes and Communities</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">--- Peace Treaty with the People of Damra (Safar 2 AH)</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">--- Peace Treaty with The People of Zur'a and Rab'a</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">--- Peace Treaty of Hudaybia (6 AH)</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">--- Peace Treaty of St. Catherine (Sinai, Egypt)</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">--- Peace Treaty with The Jews of Khaybar (7 AH)</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">--- Peace Treaty with The People of Tai'f and Thaqif (8 - 9 AH)</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">--- Peace Treaty with The Christians of Najran (8 AH)</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">--- Peace Treaty with The Jews of Tayma (9 AH)</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">--- Peace Treaties with The Peoples of Banu Janba, Hayna, Maqna, Ayla,
Jarba and Adhruh (9 AH)</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">--- Peace Treaty with The Jews of South and East of Arabia (9 AH)</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">--- The Prophet's Letters to The different Tribes granting them Peace
and Security</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">--- Peace Treaty with the People of Ghifar (2 AH)</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">URDU VIDEO: Poori Duniya me Qiyam e Amn k liye, Huzur (saw) ka kirdaar
[Prophet Muhammad (PBUH) as a PEACEMAKER for the Whole World] | 49 MINS 10 SECS</span></b></div>
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<a href="https://archive.org/details/PooriDuniyaMeQiyamEAmnKLiyeHuzursawKaKirdaarProphetMuhammadPBUHAsAPEACEMAKERForTheWholeWorld" title="https://archive.org/details/PooriDuniyaMeQiyamEAmnKLiyeHuzursawKaKirdaarProphetMuhammadPBUHAsAPEACEMAKERForTheWholeWorld"><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">https://archive.org/details/PooriDuniyaMeQiyamEAmnKLiyeHuzursawKaKirdaarProphetMuhammadPBUHAsAPEACEMAKERForTheWholeWorld</span></b></a><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"></span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">ENGLISH VIDEO: 03 Peacemakers are the Real Representatives of Islam
(But due to Death threats, they are not Vocal) | 9 MINS 20 SECS</span></b></div>
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<a href="https://archive.org/details/03PeacemakersAreTheRealRepresentativesOfIslamButDueToDeathThreatsTheyAreNotVocal" title="https://archive.org/details/03PeacemakersAreTheRealRepresentativesOfIslamButDueToDeathThreatsTheyAreNotVocal"><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">https://archive.org/details/03PeacemakersAreTheRealRepresentativesOfIslamButDueToDeathThreatsTheyAreNotVocal</span></b></a><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"></span></b></div>
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<b><span style="color: red; mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">12 ISLAM ON CHARITY</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">Islam Emphasis on the Act of Charity (Concept of Love with Depressed
Classes and Uplifting Them)</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">- Charity is incumbent on Every Muslim</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">- The Charitable Donation is due for every joint of a human being
every day in which the sun rises. The one who establishes justice among people
also gives to charity</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">- Excellect Charity Donation: Undisclosed charitable donation to a
destitute and charity by an indigent person out of his hard-earned living</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">- Allah's Messenger (Peace Be Upon Him) said:</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">"Spend generously and do not give to charity reluctantly
(counting) or Allah would also give you by counting; and do not withhold or
Allah Most High will also hold from you" [Sahih Bukhari 2:915 §2451 ;
Sahih Muslim 2:173 §1029]</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">- Allah's Messenger (Peace Be Upon Him) said:</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">"Allah Most High said, 'O Son of Adam! Spend (on My creatures), I
shall spend on you'" [Sahih Bukhari 5:2047 §5037 ; Sahih Muslim 2:690 §993]</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">According to Al-Mulla 'Ali al-Qari:</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">"The meaning of this tradition is to spend the mortal wealth in
this world so you may become the recipient of the higher rank in the
Here-after. It is said that it implies: 'Spend on others out of what i have
given you, so that i bestow on you in this world and the next.' It refers to
what Allah has said: {And whatever you spend (in the way of Allah), He will
increase it with more in recompense} [Qur'an 34:39]" [Mirqaat al-Mafatih
4:318 §1862]</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">- Allah's Messenger (Peace Be Upon Him) said:</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">"If I had gold equal to the Mountain of Uhud, then it would
please me that Nothing of it should remain with me after three nights (i.e., I
would spend all of it) except what i would keep to repay my loans." [Sahih
Bukhari 5:2368 §6080 ; Sahih Muslim 2:687 §991]</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">- Messenger (Peace Be Upon Him) of Allah said:</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">"The Charity of a Muslim enhances longevity and prevents an evil
death; and Allah Most High eliminates arrogance and pride through it"
[Al-Tabarani in Al-Mu'jam Al-Kabir 17:22 §31]</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">- Messenger (Peace Be Upon Him) of Allah said:</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">"The charity locks seventy doors of malevolence"
[Al-Tabarani in Al-Mu'jam Al-Kabir 4:274 §4402]</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">ENGLISH VIDEO: 03 Islam Emphasises on the Act of Charity (Concept of
Love with Depressed Classes and Uplifting them) | 3 MINS 44 SECS</span></b></div>
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<a href="https://archive.org/details/03IslamEmphasisesOnTheActOfCharityConceptOfLoveWithDepressedClassesAndUpliftingThem" title="https://archive.org/details/03IslamEmphasisesOnTheActOfCharityConceptOfLoveWithDepressedClassesAndUpliftingThem"><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">https://archive.org/details/03IslamEmphasisesOnTheActOfCharityConceptOfLoveWithDepressedClassesAndUpliftingThem</span></b></a><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"></span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">ENGLISH VIDEO: Islam stood for the elimination of poverty and hunger |
2 MINS 7 SECS</span></b></div>
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<a href="https://archive.org/details/IslamStoodForTheEliminationOfPovertyAndHunger" title="https://archive.org/details/IslamStoodForTheEliminationOfPovertyAndHunger"><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">https://archive.org/details/IslamStoodForTheEliminationOfPovertyAndHunger</span></b></a><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"></span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">URDU VIDEO: 06 Concept of Charity in Islam (me Maal kharch kerna)
[Teachings of Sufiya Karaam] | 24 MINS 39 SECS</span></b></div>
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<a href="https://archive.org/details/06ConceptOfCharityInIslammeMaalKharchKernaTeachingsOfSufiyaKaraam" title="https://archive.org/details/06ConceptOfCharityInIslammeMaalKharchKernaTeachingsOfSufiyaKaraam"><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">https://archive.org/details/06ConceptOfCharityInIslammeMaalKharchKernaTeachingsOfSufiyaKaraam</span></b></a><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"></span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">URDU VIDEO: Islam me Charity ka Tasawwur | 8 MINS 44 SECS</span></b></div>
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<a href="https://archive.org/details/IslamMeCharityKaTasawwur" title="https://archive.org/details/IslamMeCharityKaTasawwur"><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">https://archive.org/details/IslamMeCharityKaTasawwur</span></b></a><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"></span></b></div>
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<b><span style="color: red; mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">BOOKS: </span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">URDU BOOK: Fazail e Zakat By Dr. Tahir ul Qadri | PAGES:<span style="mso-spacerun: yes;"> </span>69</span></b></div>
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<a href="https://archive.org/details/ArbainTheVirtuesOfZakat" title="https://archive.org/details/ArbainTheVirtuesOfZakat"><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">https://archive.org/details/ArbainTheVirtuesOfZakat</span></b></a><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"></span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">URDU BOOK: Zakat aur Sadkaat (Fazail wa Masail) By Dr. Tahir ul Qadri
| PAGES: 337</span></b></div>
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<a href="https://archive.org/details/ZakatAwrSadaqa1" title="https://archive.org/details/ZakatAwrSadaqa1"><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">https://archive.org/details/ZakatAwrSadaqa1</span></b></a><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"></span></b></div>
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<b><span style="color: red; mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">13 ISLAM ON RIGHTS</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">In his Farewell Sermon, the Prophet Muhammad (Peace Be Upon Him)
addressed a gathering of more than a hundred thousand people, summarising his
teachings for them, as well as reminding them of his life-long struggle in
upholding the highest moral principles that humankind ever witnessed. In this
historic sermon, he spoke of racial equality, tolerance and peace. In fact the
basis for a declaration of human rights was established through this sermon
alone. Superiority of one human being over any other was quashed, except by
individual excellence and conscientiousness. Thus excellence of moral character
was to be the only criterion of individual superiority in the eyes of God. The
rights of each and every human being pertaining to their person, property and
honour were declared sacrosanct. At the domestic front, his sermon banished
oppression and centuries of subjugation of women by declaring them as equals to
men.</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">Before his arrival, Arabia was fraught with deceit and corruption in
trade and commerce, so he eliminated economic exploitation by enforcing just
trade, as well as the right to ownership and inheritance. He declared
fulfilling the rights of the state an obligation upon all Muslims, thus
ensuring that they live as peaceful citizens wherever they may be. His message
was not only for the thousands standing before him but for Muslims of all
places and times. It was a universal message, whose teachings resonate in the
corners of the earth, such that the Universal Declaration of Human Rights is
based on the same concepts.</span></b></div>
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<b><span style="color: red; mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">Fundamental Human Rights:</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">- Right to the Protection of Life: Many of the Fundamental Human
Rights which we enjoy today were declared by the Holy Prophet (Peace Be Upon
Him) through the Holy Qur'an and His practice:</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">--- According to The Qur'an (5:32), The murder of any Human Being
regardless of their religion, race or colour is forbidden in Islam and doing so
amounts to the murder of Humanity. Similarly, Serving one percon is equivalent
to serving the whole of mankind</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">--- In fact, those who are in the womb of their mothers have also been
guaranteed this right to life; because the right to life is such a precious
thing that nobody can act against it</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">--- Mankind has been accorded with such respect and honour that even
after his death, no one is permitted to abuse his deceased body, regardless
whether he is a Muslim or not</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">--- Islam has accorded respect and honour to every man and woman in
that nobody is allowed to insult or curse another</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">--- The Holy Prophet (Peace Be Upon Him) has even prohibited the
Muslims from cursing or torturing animals and insects</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">- Right of Equality: Human equality was guaranteed by ensuring legal,
social and economic equality (as far as the basic needs are concerned in the
form of social and income support). The Holy Prophet (Peace Be Upon Him)
declared:</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">"No Arab is superior to a Non-Arab, and No Non-Arab is superior
to An Arab; No red person has a superiority over a black person, and no black
person has superiority over a red person, except for those who are
God-Fearing" [Ahmad b.Hanbal in Al-Musnad, Volume: 5 Page: 411 ; Ibn
Al-Mubarak in Al-Musnad, Page: 147 §239 and Haythami in Majma' Al-Zawa'id,
Volume: 3 Page: 266]</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">This is to say that Superiority is based only on the character and
moral integrity of a person, not on one's race or Colour</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">- Right to the Sanctity of Human Life</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">- Right to the Foetus in the Mother's Womb</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">- Right to Self Respect</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">- Right to the Protection of One's Honour</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">- Right to Safeguard One's Personal Life</span></b></div>
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<br /></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">- Right to Individual Confidentiality</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">- Right to Security</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">- Right to Legal Equality</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">- Right to Receive Justice</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">- Right to An Independent Hearing</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">- Immunity of Responsibility for the Crimes carried out by Others</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">- Right to Defend Oneself (Against Alleged Crime)</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">- Right to Freedom</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">- Right to Religious Freedom:</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">--- An Entire chapter of The Qur'an which guarantees man's religious
freedom even if it is contrary to Muslim beliefs demonstrates the Highest
possible form of religious tolerance.</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">The Qur'an (109:1-6) states:</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">{Say: 'O disbelievers! I do not worship that which you worship. Nor do
you worship Whom I worship. And I shall never worship that which You worship.
Nor will you worship Whom I worship. (So) you have your din (religion), and I
have my Din (Religion).}</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">--- The Qur'an (2:256) states:</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">{There is no compulsion in Din (Religion)}</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">There can be no narrowness in Islam, nor can there be any
inconvenience. A muslim cannot enforce hardship on another person or compel
others to their way: forced conversions have no place in this pure religion.
Compelling others to embrace Islam is against Islam and the teachings of the Qur'an</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">--- Everybody has a right to practice his/her own religion; rather
Islam has enjoined Muslim rulers to protect the places of worship of
Non-Muslims. In the days of Banu Umayya (Omayyad Dynasty), Walid b.'Abd
al-Malik, one of the Umayyad governors, demolished a portion of a church in
Damascus, and had extended a mosque in its stead. When the Caliph Umar b.abd
Al-Aziz (r.a) got the news, He ordered that the extended portion of the Mosque
be demolished and the church rebuilt, and it was done. [Related by Al-Baladhuri
in Futuh Al-Buldan Page: 150]</span></b></div>
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<br /></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">- Right to Freedom of Expression</span></b></div>
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<br /></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">- Rights of the ill</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">- Right to Obtain Medical Treatment</span></b></div>
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<br /></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">- Right of Ownership</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">- Right to the Provision of Basic Needs</span></b></div>
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<br /></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">- Right to Education</span></b></div>
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<br /></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">- Right to a Contract or Pact</span></b></div>
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<br /></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">- Right to Marital Life</span></b></div>
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<br /></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">- Right to Establish a Family</span></b></div>
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<br /></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">- Right of The Deceased</span></b></div>
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<b><span style="color: red; mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">VIDEOS:</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">URDU VIDEO: Islam me Insan wa Haiwan wa Parindo k huqooq (Brief) | 15
INS 27 SECS</span></b></div>
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<a href="https://archive.org/details/IslamMeInsanWaHaiwanWaParindoKHuqooqBrief" title="https://archive.org/details/IslamMeInsanWaHaiwanWaParindoKHuqooqBrief"><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">https://archive.org/details/IslamMeInsanWaHaiwanWaParindoKHuqooqBrief</span></b></a><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"></span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">URDU VIDEO: 013 Some Rights Of Servants, Workers And Weak People In
Islam | 1min 14secs</span></b></div>
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<a href="https://archive.org/details/013SomeRightsOfServantsWorkersAndWeakPeopleInIslam"><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">https://archive.org/details/013SomeRightsOfServantsWorkersAndWeakPeopleInIslam</span></b></a><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"></span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">ENGLISH VIDEO: Human Rights in Islam in the words of a Non-Muslim (by
providing Practical Incidents from the Past) [Mercy of Prophet Muhammad (saw)]
BY PIR SAQIB SHAAMI | 24 MINS 4 SECS</span></b></div>
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<a href="https://archive.org/details/HumanRightsInIslamInTheWordsOfANonMuslimbyProvidingPracticalIncidentsFromThePast" title="https://archive.org/details/HumanRightsInIslamInTheWordsOfANonMuslimbyProvidingPracticalIncidentsFromThePast"><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">https://archive.org/details/HumanRightsInIslamInTheWordsOfANonMuslimbyProvidingPracticalIncidentsFromThePast</span></b></a><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"></span></b></div>
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<b><span style="color: red; mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">BOOKS: </span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">ENGLISH BOOK: The Constitution of Medina By Tahir ul Qadri | PAGES: 19</span></b></div>
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<a href="https://archive.org/details/TheConstitutionOfMadinaEbook" title="https://archive.org/details/TheConstitutionOfMadinaEbook"><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">https://archive.org/details/TheConstitutionOfMadinaEbook</span></b></a><b><span style="color: red; mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"></span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">URDU BOOK: Islam me Insani Huqooq By Dr. Tahir ul Qadri | PAGES: 706</span></b></div>
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<a href="https://archive.org/details/IslamMeInsaniHuqooq" title="https://archive.org/details/IslamMeInsaniHuqooq"><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">https://archive.org/details/IslamMeInsaniHuqooq</span></b></a><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"></span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">URDU BOOK: Rights of Senior Citizens in Islam By Dr. Tahir ul Qadri |
PAGES: 12</span></b></div>
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<a href="https://archive.org/details/RightsOfSeniorCitizensInIslam" title="https://archive.org/details/RightsOfSeniorCitizensInIslam"><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">https://archive.org/details/RightsOfSeniorCitizensInIslam</span></b></a><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"></span></b></div>
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<b><span style="color: red; mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">14 RIGHTS OF WOMEN IN ISLAM</span></b></div>
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<br /></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">Interestingly, Women were declared legal personnel in Islamic Law over
14 Centuries ago. They were given the right to vote and to partake in the
political process of the day.</span></b></div>
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<br /></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">- While developing the structure of the Islamic state, several ladies
were brought in as active participants in the state apparatus. Women were
appointed as members of parliament, officers and administrators in the
administrative structure of the state of Medina</span></b></div>
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<br /></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">- Muslim Women held prominent roles in early Islamic History:</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">--- One such example is that of Shifa bint Abd Allah Al-Adawiyya who
was appointed as a judge of the accountability court and market administrator
in the reign of the second rightly guided Caliph Umar b. al-Khattab (r.a)</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">--- Ladies were appointed as Ambassadors and As Diplomats</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">--- In the tenure of the Third rightly-guided Caliph Uthman (r.a), Umm
Kulthum, daughter of Ali b. Abi Talib (r.a) was sent in 28th A.H as an
ambassador to the Queen of the Roman Empire</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">--- Women were given offices and responsibilities in the military
services</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">--- Imam Al-Bukhari reports a narration of Anas b. Malik (r.a) about
Aisha (r.a) and Umm Sulaym (r.a) performing duties in the battle of Uhud, in
the lifetime of the Prophet (Peace Be Upon Him) himself. Many other women
worked as military officers in military expeditions</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">--- The Legal status of Women was unequivocally protected in the
blessed epoch of the Prophet (Peace Be Upon Him) such that if a women provided
legal protection to anyone in her house, the state was obliged to respect the
commitment. Zaynab (r.a) granted protection to Her husband, Abu al-As and the
state accepted this</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">--- In general, Women were pivotal contributors to the formation of
the Islamic society</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">--- One of the most effective roles women fulfilled was in parliament,
where female members spoke eloquently about issues confronting women
specifically</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">--- A powerful illustration of this in political discourse is when
Umar (r.a) wished to pass a bill, to limit the amount of dowry that could be
paid to a women. A female member of the parliament voiced her disagreement
exclaiming, 'do you wish to limit the dowry O Umar, when Allah has not. Umar
(r.a) requested evidence and she responded with a Verse of the Qur'an (4:20).
Umar (r.a) instantly changed his views and proclaimed that "the woman was
right and the man wrong"</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">--- There are abundant historical examples of this nature, which give
us an insight into the political, social and legal status enjoyed by the female
citizens of the Medinan state. On the contrary such rights were accorded to
women in the West merely a hundred years ago, after decades of relentless
struggles and suffering</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">--- One of the greatest examples of intellectual freedom enjoyed by
Muslim women is that of Lady Aisha (r.a), the Noble wife of the Prophet (Peace
Be Upon Him). Lady Aisha (r.a) was a true polymath; for not only was she an
exemplary hadith master, she was also a specialist in jurisprudence, history,
literature and astronomy</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">--- Lady Sukayna (r.a), daughter of Husayn b. Ali (r.a), was also an
expert in literature and poetry</span></b></div>
<div class="MsoNormal" style="line-height: normal; margin-bottom: 0in;">
<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">--- Aisha al-Ba'uniyya (r.a) and Maymuna bint Sa'd (r.a) were experts
on poetry, literature and various fields of knowledge</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">--- Sayyida Shahida (r.a), who died five years after the migration to
Medina was an expert in Literature and Poetry</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">--- Fatima bint Ali b. husayn (r.a) was an expert in the Hanbali Legal
tradition and numerous Islamic scholars received knowledge from her</span></b></div>
<div class="MsoNormal" style="line-height: normal; margin-bottom: 0in;">
<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">--- Hasan al-Basri (r.a) received knowledge from Rabi'a al-Qasisa
(r.a)</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">--- Sharifa Fatima (r.a) was the governor of Yemen, San'a and Najran</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">--- Shifa bint Abd Allah Makhzumiyya (r.a) was a judge of the court in
the days of Umar (r.a)</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">--- Hanifa Khanun, the niece of Sultan Salah al-Din Al-Ayyubi, was the
Governor of Halab</span></b></div>
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<b><span style="color: red; mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">VIDEOS:</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">ENGLISH VIDEO: 04 Rights of Woman (Uplifting the Status of Woman in
Society) | 5 MINS 31 SECS</span></b></div>
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<a href="https://archive.org/details/04RightsOfWomanUpliftingTheStatusOfWomanInSociety" title="https://archive.org/details/04RightsOfWomanUpliftingTheStatusOfWomanInSociety"><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">https://archive.org/details/04RightsOfWomanUpliftingTheStatusOfWomanInSociety</span></b></a><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"></span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">ENGLISH VIDEO: 07 Declaration of women rights based on equality | 1
MIN</span></b></div>
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<a href="https://archive.org/details/07DeclarationOfWomenRightsBasedOnEquality" title="https://archive.org/details/07DeclarationOfWomenRightsBasedOnEquality"><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">https://archive.org/details/07DeclarationOfWomenRightsBasedOnEquality</span></b></a><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"></span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">ENGLISH VIDEO: Islam protects women rights! No forced marriages are
allowed! Islam discourages cousin marriages! | 11 MINS 16 SECS</span></b></div>
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<a href="https://archive.org/details/IslamProtectsWomenRightsNoForcedMarriagesAreAllowedIslamDiscouragesCousinMarriages" title="https://archive.org/details/IslamProtectsWomenRightsNoForcedMarriagesAreAllowedIslamDiscouragesCousinMarriages"><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">https://archive.org/details/IslamProtectsWomenRightsNoForcedMarriagesAreAllowedIslamDiscouragesCousinMarriages</span></b></a><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"></span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">ENGLISH VIDEO: Rights of the Womans in Islam | 20 MINS 45 SECS</span></b></div>
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<a href="https://archive.org/details/RightsOfTheWomansInIslam" title="https://archive.org/details/RightsOfTheWomansInIslam"><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">https://archive.org/details/RightsOfTheWomansInIslam</span></b></a><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"></span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">URDU VIDEO: 012 Few Women Rights In Islam | 7mins 19secs</span></b></div>
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<a href="https://archive.org/details/012FewWomenRightsInIslam"><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">https://archive.org/details/012FewWomenRightsInIslam</span></b></a><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"></span></b></div>
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<a href="https://archive.org/details/01IslamMeForcedMarriagesNajayazHe" title="https://archive.org/details/01IslamMeForcedMarriagesNajayazHe"><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">https://archive.org/details/01IslamMeForcedMarriagesNajayazHe</span></b></a><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"></span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">URDU VIDEO: 03 An Amazing reply to Shaking hands with Females By Dr.
Tahir ul Qadri (Freedom of Following One Owns Culture) | 6 MINS 38 SECS</span></b></div>
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<a href="https://archive.org/details/03AnAmazingReplyToShakingHandsWithFemalesByDr.TahirUlQadriFreedomOfFollowingOneOwnsCulture" title="https://archive.org/details/03AnAmazingReplyToShakingHandsWithFemalesByDr.TahirUlQadriFreedomOfFollowingOneOwnsCulture"><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">https://archive.org/details/03AnAmazingReplyToShakingHandsWithFemalesByDr.TahirUlQadriFreedomOfFollowingOneOwnsCulture</span></b></a><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"></span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">URDU VIDEO: 03 Rights of Wives in Islam (From Qur'an) | 17 MINS 8 SECS</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">URDU VIDEO: 04 Rights of Women in Islam (From Hadith) (Gaining
Education and Marriage) | 20 MINS 53 SECS</span></b></div>
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<a href="https://archive.org/details/04RightsOfWomenInIslamFromHadithGainingEducationAndMarriage" title="https://archive.org/details/04RightsOfWomenInIslamFromHadithGainingEducationAndMarriage"><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">https://archive.org/details/04RightsOfWomenInIslamFromHadithGainingEducationAndMarriage</span></b></a><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"></span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">URDU VIDEO: 06 Jo shaqs Aurat ko izzat nahi deta vo Momin nahi he | 4
MINS 19 SECS</span></b></div>
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SECS</span></b></div>
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<a href="https://archive.org/details/QuranOnSignificanceOfTheRoleOfWoman" title="https://archive.org/details/QuranOnSignificanceOfTheRoleOfWoman"><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">https://archive.org/details/QuranOnSignificanceOfTheRoleOfWoman</span></b></a><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"></span></b></div>
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and Motor Vehicles) | 3 MINS 40 SECS</span></b></div>
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<a href="https://archive.org/details/IslamPermitsTheWomanToDriveAVehicleBothAnimalAndMotorVehicles" title="https://archive.org/details/IslamPermitsTheWomanToDriveAVehicleBothAnimalAndMotorVehicles"><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">https://archive.org/details/IslamPermitsTheWomanToDriveAVehicleBothAnimalAndMotorVehicles</span></b></a><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"></span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">URDU VIDEO: 28 The Holy Prophet's (saw) Mercy and Kindness Toward
Women | 1 HOUR 51 MINS 40 SECS</span></b></div>
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<a href="https://archive.org/details/28TheHolyProphetssawMercyAndKindnessTowardWomen" title="https://archive.org/details/28TheHolyProphetssawMercyAndKindnessTowardWomen"><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">https://archive.org/details/28TheHolyProphetssawMercyAndKindnessTowardWomen</span></b></a><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"></span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">URDU VIDEO: 34 The Holy Prophet's (saw) Mercy and Kindness Toward
Widows and Orphans | 18 MINS 28 SECS</span></b></div>
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<a href="https://archive.org/details/34TheHolyProphetssawMercyAndKindnessTowardWidowsAndOrphans" title="https://archive.org/details/34TheHolyProphetssawMercyAndKindnessTowardWidowsAndOrphans"><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">https://archive.org/details/34TheHolyProphetssawMercyAndKindnessTowardWidowsAndOrphans</span></b></a><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"></span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">URDU VIDEO: Playing with Dolls by a Female Child is Approved by
Prophet Muhammad (saw) [Its not a Idol Worship] | 8 MINS 24 SECS</span></b></div>
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<a href="https://archive.org/details/PlayingWithDollsByAFemaleChildIsApprovedByProphetMuhammadsawItsNotAIdolWorship" title="https://archive.org/details/PlayingWithDollsByAFemaleChildIsApprovedByProphetMuhammadsawItsNotAIdolWorship"><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">https://archive.org/details/PlayingWithDollsByAFemaleChildIsApprovedByProphetMuhammadsawItsNotAIdolWorship</span></b></a><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"></span></b></div>
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<b><span style="color: red; mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">BOOKS:</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">ENGLISH BOOK: 06 The Holy Prophet’s (saw) Mercy and Kindness toward
Women By Dr. Tahir ul Qadri | PAGES: 19</span></b></div>
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<a href="https://archive.org/details/06TheHolyProphetssawMercyAndKindnessTowardWomen" title="https://archive.org/details/06TheHolyProphetssawMercyAndKindnessTowardWomen"><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">https://archive.org/details/06TheHolyProphetssawMercyAndKindnessTowardWomen</span></b></a><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"></span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">ENGLISH BOOK: 09 The Holy Prophet’s (saw) Mercy and Kindness toward
Widows and Orphans By Dr. Tahir ul Qadri | PAGES: 9</span></b></div>
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<a href="https://archive.org/details/09TheHolyProphetssawMercyAndKindnessTowardWidowsAndOrphans" title="https://archive.org/details/09TheHolyProphetssawMercyAndKindnessTowardWidowsAndOrphans"><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">https://archive.org/details/09TheHolyProphetssawMercyAndKindnessTowardWidowsAndOrphans</span></b></a><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"></span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">URDU BOOK: Rights of Women in Islam By Dr. Tahir ul Qadri | PAGES: 122</span></b></div>
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<a href="https://archive.org/details/RightsOfWomenInIslam_201705" title="https://archive.org/details/RightsOfWomenInIslam_201705"><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">https://archive.org/details/RightsOfWomenInIslam_201705</span></b></a><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"></span></b></div>
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<b><span style="color: red; mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">15 RIGHTS OF PARENTS AND BLOOD RELATIVES IN ISLAM</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">URDU VIDEO: 00 Islam me Huqooq e Walidain (Qur'an aur Hadith) | 52
MINS 50 SECS</span></b></div>
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<a href="https://archive.org/details/00IslamMeHuqooqEWalidainQuranAurHadith" title="https://archive.org/details/00IslamMeHuqooqEWalidainQuranAurHadith"><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">https://archive.org/details/00IslamMeHuqooqEWalidainQuranAurHadith</span></b></a><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"></span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">URDU VIDEO: 00 Islam me Walidain aur Khooni Rishtedaro k Huqooq (From
Qur'an) | 23 MINS 20 SECS</span></b></div>
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<a href="https://archive.org/details/00IslamMeWalidainAurKhooniRishtedaroKHuqooqFromQuran" title="https://archive.org/details/00IslamMeWalidainAurKhooniRishtedaroKHuqooqFromQuran"><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">https://archive.org/details/00IslamMeWalidainAurKhooniRishtedaroKHuqooqFromQuran</span></b></a><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"></span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">URDU VIDEO: 01 Islam me Walidain k Huqooq (From Hadiths) | 46 MINS 33
SECS</span></b></div>
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<a href="https://archive.org/details/01IslamMeWalidainKHuqooqFromHadiths" title="https://archive.org/details/01IslamMeWalidainKHuqooqFromHadiths"><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">https://archive.org/details/01IslamMeWalidainKHuqooqFromHadiths</span></b></a><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"></span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">URDU VIDEO: 02 Islam me Khooni Rishtedaro k Huqooq (From Hadiths) | 11
MINS 18 SECS</span></b></div>
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<a href="https://archive.org/details/02IslamMeKhooniRishtedaroKHuqooqFromHadiths" title="https://archive.org/details/02IslamMeKhooniRishtedaroKHuqooqFromHadiths"><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">https://archive.org/details/02IslamMeKhooniRishtedaroKHuqooqFromHadiths</span></b></a><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"></span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">URDU VIDEO: Rights of Mother in Islam (me Maa k Huqooq) | 42 MINS 2
SECS</span></b></div>
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<a href="https://archive.org/details/RightsOfMotherInIslammeMaaKHuqooq" title="https://archive.org/details/RightsOfMotherInIslammeMaaKHuqooq"><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">https://archive.org/details/RightsOfMotherInIslammeMaaKHuqooq</span></b></a><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"></span></b></div>
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<b><span style="color: red; mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">16 RIGHTS OF HUSBANDS AND WIVES IN ISLAM</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">URDU VIDEO: 01 Islam me Zawjain (Wife) aur Shauhor (Husband) k Huqooq
(Qur'an aur Hadith) | 1 HOUR 6 MINS 23 SECS</span></b></div>
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<a href="https://archive.org/details/01IslamMeZawjainWifeAurShauhorHusbandKHuqooqQuranAurHadith" title="https://archive.org/details/01IslamMeZawjainWifeAurShauhorHusbandKHuqooqQuranAurHadith"><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">https://archive.org/details/01IslamMeZawjainWifeAurShauhorHusbandKHuqooqQuranAurHadith</span></b></a><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"></span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">URDU VIDEO: 03 Islam me Zawjain (Wife) k Huqooq (Qur'an aur Hadith)
(Cooking etc) (Brief) | 21 MINS 25 SECS</span></b></div>
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<a href="https://archive.org/details/03IslamMeZawjainWifeKHuqooqQuranAurHadithCookingEtcBrief" title="https://archive.org/details/03IslamMeZawjainWifeKHuqooqQuranAurHadithCookingEtcBrief"><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">https://archive.org/details/03IslamMeZawjainWifeKHuqooqQuranAurHadithCookingEtcBrief</span></b></a><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"></span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">URDU VIDEO: 05 Rights of Wives in Islam (From Hadith) | 49 MINS 56
SECS</span></b></div>
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<a href="https://archive.org/details/05RightsOfWivesInIslamFromHadith" title="https://archive.org/details/05RightsOfWivesInIslamFromHadith"><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">https://archive.org/details/05RightsOfWivesInIslamFromHadith</span></b></a><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"></span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">URDU VIDEO: 06 Rights of Husbands in Islam (From Hadiths) | 47 MINS 30
SECS</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">URDU VIDEO: Cooking and Cleaning Women's duty - Islam main Khawateen
ky Haqooq | 2 MINS 46 SECS</span></b></div>
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<a href="https://archive.org/details/CookingAndCleaningWomensDutyIslamMainKhawateenKyHaqooqDr.TahirulQadri" title="https://archive.org/details/CookingAndCleaningWomensDutyIslamMainKhawateenKyHaqooqDr.TahirulQadri"><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">https://archive.org/details/CookingAndCleaningWomensDutyIslamMainKhawateenKyHaqooqDr.TahirulQadri</span></b></a><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"></span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">ENGLISH VIDEO: Women Rights - Cooking<span style="mso-spacerun: yes;">
</span>Washing is not her duty<span style="mso-spacerun: yes;">
</span>Husband-Wife Relation in Islam | 9 MINS 56 SECS</span></b></div>
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<a href="https://archive.org/details/WomenRightsCookingWashingIsNotHerDutyHusbandWifeRelationInIslam_201704" title="https://archive.org/details/WomenRightsCookingWashingIsNotHerDutyHusbandWifeRelationInIslam_201704"><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">https://archive.org/details/WomenRightsCookingWashingIsNotHerDutyHusbandWifeRelationInIslam_201704</span></b></a><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"></span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">URDU VIDEO: Wife Beating and Cursing is not Allowed in Islam | 6 MINS
42 SECS</span></b></div>
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<a href="https://archive.org/details/WifeBeatingAndCursingIsNotAllowedInIslam" title="https://archive.org/details/WifeBeatingAndCursingIsNotAllowedInIslam"><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">https://archive.org/details/WifeBeatingAndCursingIsNotAllowedInIslam</span></b></a><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"></span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">URDU VIDEO: 00 Huqooq e Zawjain (Wife), Shauhor (Husband) aur Walidain
(Parents) se related kuch questions k answer | 19 MINS 54 SECS</span></b></div>
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<a href="https://archive.org/details/00HuqooqEZawjainWifeShauhorHusbandAurWalidainParentsSeRelatedKuchQuestionsKAnswer" title="https://archive.org/details/00HuqooqEZawjainWifeShauhorHusbandAurWalidainParentsSeRelatedKuchQuestionsKAnswer"><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">https://archive.org/details/00HuqooqEZawjainWifeShauhorHusbandAurWalidainParentsSeRelatedKuchQuestionsKAnswer</span></b></a><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"></span></b></div>
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<b><span style="color: red; mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">17 RIGHTS OF CHILDRENS IN ISLAM</span></b></div>
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<b><span style="color: red; mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">VIDEOS:</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">ENGLISH VIDEO: Rights of Childrens in Islam | 9 MINS 15 SECS</span></b></div>
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<a href="https://archive.org/details/RightsOfChildrensInIslam" title="https://archive.org/details/RightsOfChildrensInIslam"><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">https://archive.org/details/RightsOfChildrensInIslam</span></b></a><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"></span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">URDU VIDEO: 02 Islam me Baccho (Offsprings) k Huqooq (Qur'an aur
Hadith) | 11 MINS 22 SECS</span></b></div>
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<a href="https://archive.org/details/02IslamMeBacchoOffspringsKHuqooqQuranAurHadith" title="https://archive.org/details/02IslamMeBacchoOffspringsKHuqooqQuranAurHadith"><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">https://archive.org/details/02IslamMeBacchoOffspringsKHuqooqQuranAurHadith</span></b></a><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"></span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">URDU VIDEO: 08 Baccho k liye Huzur (saw) ki Rehmat wa Shafqat | 2 MINS
19 SECS</span></b></div>
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<a href="https://archive.org/details/08BacchoKLiyeHuzursawKiRehmatWaShafqat" title="https://archive.org/details/08BacchoKLiyeHuzursawKiRehmatWaShafqat"><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">https://archive.org/details/08BacchoKLiyeHuzursawKiRehmatWaShafqat</span></b></a></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">URDU VIDEO: 31 The Holy Prophet's (saw) Mercy and Kindness Toward
Infants, Young Children and Youth | 2 HOUR 29 MINS 21 SECS</span></b></div>
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<a href="https://archive.org/details/31TheHolyProphetssawMercyAndKindnessTowardInfantsYoungChildrenAndYouth" title="https://archive.org/details/31TheHolyProphetssawMercyAndKindnessTowardInfantsYoungChildrenAndYouth"><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">https://archive.org/details/31TheHolyProphetssawMercyAndKindnessTowardInfantsYoungChildrenAndYouth</span></b></a><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"></span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">URDU VIDEO: 07 Rights of Offsprings (From Hadiths) | 48 MINS 28 SECS</span></b></div>
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<a href="https://archive.org/details/07RightsOfOffspringsFromHadiths" title="https://archive.org/details/07RightsOfOffspringsFromHadiths"><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">https://archive.org/details/07RightsOfOffspringsFromHadiths</span></b></a><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"></span></b></div>
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<b><span style="color: red; mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">BOOKS:</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">ENGLISH BOOK: 07 The Holy Prophet’s (saw) Mercy and Kindness toward
Infants, Young Children and Youth By Dr. Tahir ul Qadri | PAGES: 24</span></b></div>
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<a href="https://archive.org/details/07TheHolyProphetssawMercyAndKindnessTowardInfantsYoungChildrenAndYouth" title="https://archive.org/details/07TheHolyProphetssawMercyAndKindnessTowardInfantsYoungChildrenAndYouth"><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">https://archive.org/details/07TheHolyProphetssawMercyAndKindnessTowardInfantsYoungChildrenAndYouth</span></b></a><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"></span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">URDU BOOK: Rights of Children in Islam By Dr. Tahir ul Qadri | PAGES:
37</span></b></div>
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<a href="https://archive.org/details/RightsOfChildrenInIslam" title="https://archive.org/details/RightsOfChildrenInIslam"><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">https://archive.org/details/RightsOfChildrenInIslam</span></b></a><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"></span></b></div>
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<b><span style="color: red; mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">18 RIGHTS OF NEIGHBOURS IN ISLAM</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">URDU VIDEO: 04 Padausio (Neighbours) k Huqooq | 8 MINS 10 SECS</span></b></div>
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<a href="https://archive.org/details/04PadausioNeighboursKHuqooq" title="https://archive.org/details/04PadausioNeighboursKHuqooq"><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">https://archive.org/details/04PadausioNeighboursKHuqooq</span></b></a><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"></span></b></div>
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<b><span style="color: red; mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">19 RIGHTS OF ORPHANS, WEAK, POOR AND INDIGENTS IN ISLAM</span></b></div>
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<b><span style="color: red; mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">VIDEOS:</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">URDU VIDEO: 02 Yateemo wa Miskeeno K Huqooq [pe Maal kharch kerna
(Charity)] (From Qur'an) | 37 MINS 47 SECS</span></b></div>
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<a href="https://archive.org/details/02YateemoWaMiskeenoKHuqooqpeMaalKharchKernaCharityFromQuran" title="https://archive.org/details/02YateemoWaMiskeenoKHuqooqpeMaalKharchKernaCharityFromQuran"><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">https://archive.org/details/02YateemoWaMiskeenoKHuqooqpeMaalKharchKernaCharityFromQuran</span></b></a><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"></span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">URDU VIDEO: 03 Yateemo wa Miskeeno K Huqooq [pe Maal kharch kerna
(Charity)] (From Hadiths) | 55 MINS 48 SECS</span></b></div>
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<a href="https://archive.org/details/03YateemoWaMiskeenoKHuqooqpeMaalKharchKernaCharityFromHadiths" title="https://archive.org/details/03YateemoWaMiskeenoKHuqooqpeMaalKharchKernaCharityFromHadiths"><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">https://archive.org/details/03YateemoWaMiskeenoKHuqooqpeMaalKharchKernaCharityFromHadiths</span></b></a><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"></span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">URDU VIDEO: 27 The Holy Prophet's (saw) Mercy and Kindness Toward
Bedouin Arabs, The Ignorant and The Beggars | 50 MINS 9 SECS</span></b></div>
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<a href="https://archive.org/details/27TheHolyProphetssawMercyAndKindnessTowardBedouinArabsTheIgnorantAndTheBeggars" title="https://archive.org/details/27TheHolyProphetssawMercyAndKindnessTowardBedouinArabsTheIgnorantAndTheBeggars"><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">https://archive.org/details/27TheHolyProphetssawMercyAndKindnessTowardBedouinArabsTheIgnorantAndTheBeggars</span></b></a></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">URDU VIDEO: 34 The Holy Prophet's (saw) Mercy and Kindness Toward
Widows and Orphans | 18 MINS 28 SECS</span></b></div>
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<a href="https://archive.org/details/34TheHolyProphetssawMercyAndKindnessTowardWidowsAndOrphans" title="https://archive.org/details/34TheHolyProphetssawMercyAndKindnessTowardWidowsAndOrphans"><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">https://archive.org/details/34TheHolyProphetssawMercyAndKindnessTowardWidowsAndOrphans</span></b></a></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">URDU VIDEO: 36 The Holy Prophet's (saw) Mercy and Kindness Toward The
Weak, The Poor and The Indigent | 57 MINS 36 SECS</span></b></div>
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<a href="https://archive.org/details/36TheHolyProphetssawMercyAndKindnessTowardTheWeakThePoorAndTheIndigent" title="https://archive.org/details/36TheHolyProphetssawMercyAndKindnessTowardTheWeakThePoorAndTheIndigent"><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">https://archive.org/details/36TheHolyProphetssawMercyAndKindnessTowardTheWeakThePoorAndTheIndigent</span></b></a></div>
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<b><span style="color: red;">BOOKS:</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">ENGLISH BOOK: 08 The Holy Prophet’s (saw) Mercy and Kindness toward
the Weak, the Poor and the Indigent By Dr. Tahir ul Qadri | PAGES: 14</span></b></div>
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<a href="https://archive.org/details/08TheHolyProphetssawMercyAndKindnessTowardTheWeakThePoorAndTheIndigent" title="https://archive.org/details/08TheHolyProphetssawMercyAndKindnessTowardTheWeakThePoorAndTheIndigent"><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">https://archive.org/details/08TheHolyProphetssawMercyAndKindnessTowardTheWeakThePoorAndTheIndigent</span></b></a><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"></span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">ENGLISH BOOK: 09 The Holy Prophet’s (saw) Mercy and Kindness toward
Widows and Orphans By Dr. Tahir ul Qadri | PAGES: 9</span></b></div>
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<a href="https://archive.org/details/09TheHolyProphetssawMercyAndKindnessTowardWidowsAndOrphans" title="https://archive.org/details/09TheHolyProphetssawMercyAndKindnessTowardWidowsAndOrphans"><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">https://archive.org/details/09TheHolyProphetssawMercyAndKindnessTowardWidowsAndOrphans</span></b></a><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"></span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">ENGLISH BOOK: 12 The Holy Prophet’s (saw) Mercy and Kindness toward
the Bedouin Arabs, the Ignorant and the Beggars By Dr. Tahir ul Qadri | PAGES:
7</span></b></div>
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<a href="https://archive.org/details/12TheHolyProphetssawMercyAndKindnessTowardTheBedouinArabsTheIgnorantAndTheBeggars" title="https://archive.org/details/12TheHolyProphetssawMercyAndKindnessTowardTheBedouinArabsTheIgnorantAndTheBeggars"><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">https://archive.org/details/12TheHolyProphetssawMercyAndKindnessTowardTheBedouinArabsTheIgnorantAndTheBeggars</span></b></a></div>
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<b><span style="color: red; mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">20 RIGHTS OF ANIMALS, BIRDS AND OTHER CREATURES IN ISLAM</span></b></div>
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<b><span style="color: red; mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">VIDEOS:</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">ENGLISH VIDEO: Even An Act Of Cruelty Towards A Cat Leads To Hell Fire
In Islam | 2mins 14secs</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">URDU VIDEO: 05 Haiwanaat k Huqooq | 11 MINS 46 SECS</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">URDU VIDEO: Hewano(Animals) ki Islam hifazat karta hai | 19 MINS 16
SECS</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">URDU VIDEO: 09 Jaanwaro k liye Huzur (saw) ki Rehmat wa Shafqat | 5
MINS 27 SECS</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">URDU VIDEO: 40 The Holy Prophet's (saw) Mercy and Kindness Toward
Animals and Birds | 52 MINS 51 SECS</span></b></div>
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<a href="https://archive.org/details/40TheHolyProphetssawMercyAndKindnessTowardAnimalsAndBirds" title="https://archive.org/details/40TheHolyProphetssawMercyAndKindnessTowardAnimalsAndBirds"><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">https://archive.org/details/40TheHolyProphetssawMercyAndKindnessTowardAnimalsAndBirds</span></b></a><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"></span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">URDU VIDEO: 04 Islam me Khidmat e Jaanwar (Islam on Serving Animal)
[Seerat e Mustafa (saw) k aaine me] | 4 MINS 47 SECS</span></b></div>
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<a href="https://archive.org/details/04IslamMeKhidmatEJaanwarIslamOnServingAnimalSeeratEMustafasawKAaineMe" title="https://archive.org/details/04IslamMeKhidmatEJaanwarIslamOnServingAnimalSeeratEMustafasawKAaineMe"><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">https://archive.org/details/04IslamMeKhidmatEJaanwarIslamOnServingAnimalSeeratEMustafasawKAaineMe</span></b></a><b><span style="color: red; mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"></span></b></div>
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<b><span style="color: red; mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">BOOKS:</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">ENGLISH BOOK: 10 On Allah's Mercy for Animals, Birds and Other
Creatures By Dr. Tahir ul Qadri | PAGES: 11</span></b></div>
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<a href="https://archive.org/details/10OnAllahsMercyForAnimalsBirdsAndOtherCreatures" title="https://archive.org/details/10OnAllahsMercyForAnimalsBirdsAndOtherCreatures"><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">https://archive.org/details/10OnAllahsMercyForAnimalsBirdsAndOtherCreatures</span></b></a><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"></span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">ENGLISH BOOK: 17 The Holy Prophet’s (saw) Mercy and Kindness toward
Animals and Birds By Dr. Tahir ul Qadri | PAGES: 40</span></b></div>
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<b><span style="color: red; mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">21 RIGHTS OF NON-MUSLIMS IN ISLAM (RELATIONS OF MUSLIMS AND
NON-MUSLIMS)</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">This section focuses on dealing with questions and concerns regarding
long-term and sustainable peaceful relations between Muslims and Non-Muslims,
in both Muslim majority countries and also western countries where Muslims live
as minorities.</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">It discusses individual and community relations, providing ample
evidences for very important aspects in this regard. Muslims in their treatment
of Non-Muslims, as a rule, are to ensure that all Non-Muslims are secure in
their lives and in their belongings. Evidences are presented showing that
women, children, elderly and priests are also protected as are diplomats,
farmers, traders and Non-Combatants. Non-Muslims have freedom of faith and
beliefs and the Muslims have been ordered to protect the places of worship
belonging to the Non-Muslims, despite religious differences. In addition, there
is to be justice in all judgments and rulings for Non-Muslims. Muslims are to
treat Non-Muslims with piety and excellent social morality and not as second
class citizens or inferior beings. Muslims are to be non-revengeful, forbearing
and tolerant towards Non-Muslims. They are to keep and fulfill their agreements
and covenants with Non-Muslims. There should be support for elderly, infirm and
feeble Non-Muslims. Ample evidences are provided for good treatment of
Non-Muslims by Muslims.</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">Islam not only guarantees the protection of the Life, honour and property
of Muslim Citizens of an Islamic state, but also guarantees the equal
protection of the life, honour and property of Non-Muslim citizens, as well as
those with whom it has entered into a peace treaty. The rights of Non-Muslim
citizens in an Islamic State are just as sacrosanct as those of Muslim
citizens. There is no difference between them as human beings. That is why
Islamic Law metes out equal treatment to both parties in the matters of blood
money and legal retribution (Qisas). Non-Muslims have complete personal and
religious freedom in a Muslim society and their properties and places of
worship also enjoy complete protection.</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">In addition to the Non-Muslim citizens, even the ambassadors of
Non-Muslim countries and others working on diplomatic assignments have been
guaranteed complete protection. Likewise, the protection of the lives and
properties of Non-Muslim traders is the responsibility of the Islamic State.
Islam forbids the use of Violence against peaceful and Non-Combatant Citizens.
Those who attack peaceful Non-Muslim citizens, kidnap them for ransom and
torture them mentally or physically, or keep them under unlawful custody are in
fact commiting major violations of Islamic Teachings.</span></b></div>
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<b><span style="color: red; mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">VIDEOS:</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">ENGLISH VIDEO: Appropriate Relationship Between Islam and The State in
Muslim Minority Countries | 1 HOUR 25 MINUTES 12 SECS</span></b></div>
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<a href="https://archive.org/details/AppropriateRelationshipBetweenIslamAndTheStateInMuslimMinorityCountries" title="https://archive.org/details/AppropriateRelationshipBetweenIslamAndTheStateInMuslimMinorityCountries"><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">https://archive.org/details/AppropriateRelationshipBetweenIslamAndTheStateInMuslimMinorityCountries</span></b></a><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"></span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">ENGLISH VIDEO: 'Original' Relationship Between Muslims and Non-Muslims
As Communities or Societies | 28 MINS 17 SECS</span></b></div>
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<a href="https://archive.org/details/OriginalRelationshipBetweenMuslimsAndNonMuslimsAsCommunitiesOrSocieties" title="https://archive.org/details/OriginalRelationshipBetweenMuslimsAndNonMuslimsAsCommunitiesOrSocieties"><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">https://archive.org/details/OriginalRelationshipBetweenMuslimsAndNonMuslimsAsCommunitiesOrSocieties</span></b></a><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"></span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">ENGLISH VIDEO: Rights of Non-Muslims (Brief) | 1 MIN 50 SECS</span></b></div>
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<a href="https://archive.org/details/RightsOfNonMuslimsBrief" title="https://archive.org/details/RightsOfNonMuslimsBrief"><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">https://archive.org/details/RightsOfNonMuslimsBrief</span></b></a><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"></span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">ENGLISH VIDEO: Rights Of The Non Muslims In Islam | 38mins 10secs</span></b></div>
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<a href="https://archive.org/details/RightsOfTheNonMuslimsInIslam"><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">https://archive.org/details/RightsOfTheNonMuslimsInIslam</span></b></a><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"></span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">URDU VIDEO: 014 Some Rights Of Non Muslims In Islam | 14mins 23secs</span></b></div>
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<a href="https://archive.org/details/014SomeRightsOfNonMuslimsInIslam"><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">https://archive.org/details/014SomeRightsOfNonMuslimsInIslam</span></b></a><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"></span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">URDU VIDEO: 01 Islam me koi Jabar wa zabardasti nahi he (Right of
Religious Freedom in Islam) | 47 MINS 59 SECS</span></b></div>
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<a href="https://archive.org/details/01IslamMeKoiJabarWaZabardastiNahiHeRightOfReligiousFreedomInIsam" title="https://archive.org/details/01IslamMeKoiJabarWaZabardastiNahiHeRightOfReligiousFreedomInIsam"><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">https://archive.org/details/01IslamMeKoiJabarWaZabardastiNahiHeRightOfReligiousFreedomInIsam</span></b></a><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"></span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">URDU VIDEO: 02 Poori Khilafat e Rashida me Muslim aur Gayr Muslim ki
Jaan aur uske khoon ka darja hamesha barabar raha aur vohi Qanoon, Shariyat e
Muhammadi(saw) ka aaj tak chala aa raha he | 5 MINS 38 SECS</span></b></div>
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<a href="https://archive.org/details/02PooriKhilafatERashidaMeMuslimAurGayrMuslimKiJaanAurUskeKhoonKaDarjaHameshaBara" title="https://archive.org/details/02PooriKhilafatERashidaMeMuslimAurGayrMuslimKiJaanAurUskeKhoonKaDarjaHameshaBara"><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">https://archive.org/details/02PooriKhilafatERashidaMeMuslimAurGayrMuslimKiJaanAurUskeKhoonKaDarjaHameshaBara</span></b></a><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"></span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">URDU VIDEO: 03 Daur e Khilafat me Gayr Muslimo k Huqooq (Rights of Non
Muslims in the Khilafah Period) | 31 MINS 11 SECS</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">URDU VIDEO: Removing the Confusion about Ahl Al-Dhimma and Taxes upon
them (Jiziya Tax and Khiraaj Tax) | 50 MINS 59 SECS</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">URDU VIDEO: The Holy Prophet's (saw) allowed The Christians to Worship
in Masjid e Nabwi according to their own ways and methods | 12 MINS 30 SECS</span></b></div>
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<a href="https://archive.org/details/TheHolyProphetssawAllowedTheChristiansToWorshipInMasjidENabwiAccordingToTheirOwnWaysAndMethods" title="https://archive.org/details/TheHolyProphetssawAllowedTheChristiansToWorshipInMasjidENabwiAccordingToTheirOwnWaysAndMethods"><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">https://archive.org/details/TheHolyProphetssawAllowedTheChristiansToWorshipInMasjidENabwiAccordingToTheirOwnWaysAndMethods</span></b></a><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"></span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">ENGLISH VIDEO: Prophet Muhammad (saw) is a Mercy for the Non-Muslims
in the Light of Hadiths BY PIR SAQIB SHAAMI | 31 MINS 40 SECS</span></b></div>
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<a href="https://archive.org/details/ProphetMuhammadsawIsAMercyForTheNonMuslimsInTheLightOfHadiths" title="https://archive.org/details/ProphetMuhammadsawIsAMercyForTheNonMuslimsInTheLightOfHadiths"><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">https://archive.org/details/ProphetMuhammadsawIsAMercyForTheNonMuslimsInTheLightOfHadiths</span></b></a><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"></span></b></div>
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<b><span style="color: red; mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">BOOKS:</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">ENGLISH BOOK: Legal Maxims Concerning the Basic Rights of the Non
Muslim Citizenry<span style="mso-spacerun: yes;"> </span>of an Islamic State By
Dr. Tahir ul Qadri | PAGES: 4</span></b></div>
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<a href="https://archive.org/details/LegalMaximsConcerningTheBasicRightsOfTheNonMuslimCitizenryOfAnIslamicState" title="https://archive.org/details/LegalMaximsConcerningTheBasicRightsOfTheNonMuslimCitizenryOfAnIslamicState"><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">https://archive.org/details/LegalMaximsConcerningTheBasicRightsOfTheNonMuslimCitizenryOfAnIslamicState</span></b></a><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"></span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">ENGLISH BOOK: 16 The Holy Prophet’s (saw) Mercy and Kindness toward
the Non-Muslim Citizens and Those under an Agreement of Protection By Dr. Tahir
ul Qadri | PAGES: 10</span></b></div>
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<a href="https://archive.org/details/16TheHolyProphetssawMercyAndKindnessTowardTheNonMuslimCitizensAndThoseUnderAnAgreementOfProtection" title="https://archive.org/details/16TheHolyProphetssawMercyAndKindnessTowardTheNonMuslimCitizensAndThoseUnderAnAgreementOfProtection"><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">https://archive.org/details/16TheHolyProphetssawMercyAndKindnessTowardTheNonMuslimCitizensAndThoseUnderAnAgreementOfProtection</span></b></a><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"></span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">URDU BOOK: Rights of Non-Muslims in Islam By Dr. Tahir ul Qadri |
PAGES: 50</span></b></div>
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<a href="https://archive.org/details/RightsOfNonMuslimsInIslam" title="https://archive.org/details/RightsOfNonMuslimsInIslam"><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">https://archive.org/details/RightsOfNonMuslimsInIslam</span></b></a><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"></span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">ENGLISH BOOK: 00 To Murder a Human Being is to Commit One of the Worst
of the Major Sins By Dr. Tahir ul Qadri | PAGES: 9</span></b></div>
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<a href="https://archive.org/details/00ToMurderAHumanBeingIsToCommitOneOfTheWorstOfTheMajorSins" title="https://archive.org/details/00ToMurderAHumanBeingIsToCommitOneOfTheWorstOfTheMajorSins"><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">https://archive.org/details/00ToMurderAHumanBeingIsToCommitOneOfTheWorstOfTheMajorSins</span></b></a><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"></span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">ENGLISH BOOK: 01 The Protection of Life, Property and Honour of
Non-Muslims is Amongst the Supreme Duties of Islam By Dr. Tahir ul Qadri |
PAGES: 18</span></b></div>
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<a href="https://archive.org/details/01TheProtectionOfLifePropertyAndHonourOfNonMuslimsIsAmongstTheSupremeDutiesOfIslam" title="https://archive.org/details/01TheProtectionOfLifePropertyAndHonourOfNonMuslimsIsAmongstTheSupremeDutiesOfIslam"><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">https://archive.org/details/01TheProtectionOfLifePropertyAndHonourOfNonMuslimsIsAmongstTheSupremeDutiesOfIslam</span></b></a><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"></span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">ENGLISH BOOK: 02 The Prohibition of Killing Women, Children, The
Elderly and Priests By Dr. Tahir ul Qadri | PAGES: 11</span></b></div>
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<a href="https://archive.org/details/02TheProhibitionOfKillingWomenChildrenTheElderlyAndPriests" title="https://archive.org/details/02TheProhibitionOfKillingWomenChildrenTheElderlyAndPriests"><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">https://archive.org/details/02TheProhibitionOfKillingWomenChildrenTheElderlyAndPriests</span></b></a><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"></span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">ENGLISH BOOK: 03 The Unlawfulness of Killing Diplomats, Farmers,
Traders and Non-Combatants By Dr. Tahir ul Qadri | PAGES: 9</span></b></div>
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<a href="https://archive.org/details/03TheUnlawfulnessOfKillingDiplomatsFarmersTradersAndNonCombatants" title="https://archive.org/details/03TheUnlawfulnessOfKillingDiplomatsFarmersTradersAndNonCombatants"><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">https://archive.org/details/03TheUnlawfulnessOfKillingDiplomatsFarmersTradersAndNonCombatants</span></b></a><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"></span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">ENGLISH BOOK: 04 Freedom of Faith and Beliefs for Non-Muslims By Dr.
Tahir ul Qadri | PAGES: 11</span></b></div>
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<a href="https://archive.org/details/04FreedomOfFaithAndBeliefsForNonMuslims" title="https://archive.org/details/04FreedomOfFaithAndBeliefsForNonMuslims"><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">https://archive.org/details/04FreedomOfFaithAndBeliefsForNonMuslims</span></b></a><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"></span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">ENGLISH BOOK: 05 Justice in All Judgments and Rulings for Non-Muslims
By Dr. Tahir ul Qadri | PAGES: 11</span></b></div>
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<a href="https://archive.org/details/05JusticeInAllJudgmentsAndRulingsForNonMuslims" title="https://archive.org/details/05JusticeInAllJudgmentsAndRulingsForNonMuslims"><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">https://archive.org/details/05JusticeInAllJudgmentsAndRulingsForNonMuslims</span></b></a><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"></span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">ENGLISH BOOK: 06 Treating Non-Muslims with Piety and Excellence By Dr.
Tahir ul Qadri | PAGES: 9</span></b></div>
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<a href="https://archive.org/details/06TreatingNonMuslimsWithPietyAndExcellence" title="https://archive.org/details/06TreatingNonMuslimsWithPietyAndExcellence"><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">https://archive.org/details/06TreatingNonMuslimsWithPietyAndExcellence</span></b></a><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"></span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">ENGLISH BOOK: 07 Non-Revengeful, Forbearing and Tolerant Behaviour
towards Non-Muslims By Dr. Tahir ul Qadri | PAGES: 10</span></b></div>
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<a href="https://archive.org/details/07NonRevengefulForbearingAndTolerantBehaviourTowardsNonMuslims" title="https://archive.org/details/07NonRevengefulForbearingAndTolerantBehaviourTowardsNonMuslims"><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">https://archive.org/details/07NonRevengefulForbearingAndTolerantBehaviourTowardsNonMuslims</span></b></a><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"></span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">ENGLISH BOOK: 08 Fulfilment of Agreements and Covenants with
Non-Muslims By Dr. Tahir ul Qadri | PAGES: 3</span></b></div>
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<a href="https://archive.org/details/08FulfilmentOfAgreementsAndCovenantsWithNonMuslims" title="https://archive.org/details/08FulfilmentOfAgreementsAndCovenantsWithNonMuslims"><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">https://archive.org/details/08FulfilmentOfAgreementsAndCovenantsWithNonMuslims</span></b></a><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"></span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">ENGLISH BOOK: 09 Financial Support for The Elderly, Infirm, and Feeble
amongst the Non-Muslims By Dr. Tahir ul Qadri | PAGES: 5</span></b></div>
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<a href="https://archive.org/details/09FinancialSupportForTheElderlyInfirmAndFeebleAmongstTheNonMuslims" title="https://archive.org/details/09FinancialSupportForTheElderlyInfirmAndFeebleAmongstTheNonMuslims"><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">https://archive.org/details/09FinancialSupportForTheElderlyInfirmAndFeebleAmongstTheNonMuslims</span></b></a><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"></span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">ENGLISH BOOK: 10 Extracts from Ibn Al-Qayyim's Ahkam Ahl Al-Dhimma By
Dr. Tahir ul Qadri | PAGES: 32</span></b></div>
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<a href="https://archive.org/details/10ExtractsFromIbnAlQayyimsAhkamAhlAlDhimma" title="https://archive.org/details/10ExtractsFromIbnAlQayyimsAhkamAhlAlDhimma"><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">https://archive.org/details/10ExtractsFromIbnAlQayyimsAhkamAhlAlDhimma</span></b></a></div>
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<b><span style="color: red; mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">22 ISLAM AND AHLE KITAB (BELIEVERS OF THE BOOK: JEWS AND
CHRISTIANS)</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">Humans are divided into two categories: Muslims and Non-Muslims</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">(A)<span style="mso-spacerun: yes;"> </span>MUSLIMS: They are those who
believe that there is No God but Allah and Prophet Muhammad (Salat and Salam
Upon Him) is the Last and Final Messenger of Allah.</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">(B) NON-MUSLIMS (KAFIRS): Those who deny that Prophet Muhammad (Salat
and Salam Upon Him) is the Last and Final Messenger of Allah (and it does not
matters wheather they believe or claims to believe in Tawhid) are termed as
NON-MUSLIMS (KAFIRS). </span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">They are further divided into two categories: Ahle-Kitab (Believers of
the Book) and Gayr Ahle-Kitab (Non-Believers of the Book).</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">(1) Ahle-Kitab (Believers of the Book): They are those who believes in
the past Prophets (Peace Be Upon Them) of Allah, past Revealed books of Allah
but denies Qur’an and denies Prophet Muhammad (Salat and Salam Upon Him) [the
Last and Final Messenger of Allah]. Because of this denial, they are termed as
KAFIRS (NON-MUSLIMS) “BUT” Becausethey believes in the past Prophets (Peace Be
Upon Them) of Allah, past Revealed books of Allah, they are termed as
Ahle-Kitab or Believers of the Book or simply Believers. Kindly note that, they
are NOT termed as “MOMIN”, they are termed as “BELIEVERS” or “BELIEVERS OF THE
BOOK” Which simply means “AHLE-KITAB”.</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">Only “Jews (Yahudi)” and “Christians (Nasrani)” are termed as
Ahle-Kitab (Believers of the Book).</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">Thus, Jews and Christians are termed as “KAFIRS (NON-MUSLIMS)” because
they denies Qur’an and denies Prophet Muhammad (Salat and Salam Upon Him) [the
Last and Final Messenger of Allah]. But at the same time, Jews and Christians
are termed as as “BELIEVERS” or “BELIEVERS OF THE BOOK” Which simply means
“AHLE-KITAB” because they believes in the past Prophets (Peace Be Upon Them) of
Allah, past Revealed books of Allah.</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">OBJECTION: Now some may object that the present Jews and Christians
are not Ahle-Kitab (Believers of the Book) because they have distorted the
concept of Tawhid as well as their revealed books (Torah and Injeel) are
available in distorted form.</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">REPLY: Yes they have distorted concept of Tawhid but they “CLAIM” to
believe in ONE GOD. And their distortation in the concept of Tawhid is not
todays work, their distortation lies even before the Mawlid (Birth) of Prophet
Muhammad (Salat and Salam Upon Him) and even Qur’an mentions about their
distortations like Concept of trinity etc. But even because of their
distortation in Tawhid, they claim to believe in Tawhid (in one God). Islam
accepts their this CLAIM and that’s why at various places they are termed as
Ahle-Kitab (Believers of the Book) in Qur’an, Hadiths and in books written by
the pious Scholars of Islam throughout the History.</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">Same is true about the book: Torah and Injeel. These two books were
already distorted before the Mawlid (Birth) of Prophet Muhammad (Salat and
Salam Upon Him).</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">Thus, even the present day Jews and Christians are termed as
Ahle-Kitab or Believers of the Book or simply Believers. </span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">Moreover, in order to distinguish the Ahle-Kitab from Gayr Ahle-Kitab,
there are two big examples: Muslims can marry with the women of Ahle-Kitab and
Muslims can eat from the “Zibah” done by Ahle-Kitab.</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">(2) Gayr Ahle-Kitab (Non-Believers of the Book) (Kuffars and
Mushriks): They are those who don’t believes in the Prophets (Peace Be Upon
Them) and revealed books of Allah. They worships others besides Allah. They are
Hindus, fire worshippers, star worshippers, stone worshippers, idol
worshippers, Atheists etc</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">Muslims cant marry their women and cant eat from their Zibah done by
them. But if a Gayr Ahle-Kitab converts to Ahle-Kitab, then now legally that
person is Ahle-Kitab and thus now Muslims can marry their women and can eat from
their Zibah done by them.</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">CONCLUSIONS:</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"># Gayr Ahle-Kitab(Non-Believers) are Kafirs (Non-Muslims).</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"># Ahle-Kitab (Believers) are Kafirs and Believers of the Book.</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"># Present day Jews and Christians are also Ahle-Kitab (Believers of
the Book).</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"># Ahle-Kitab are not “Momin”, they are termed as Believers because
they believes in the books revealed by Allah to them.</span></b></div>
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<b><span style="color: red; mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">VIDEOS:</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">ENGLISH VIDEO: Correct Position About Ahle Kitab (Believers of The
Book) | 3 MINS 4 SECS</span></b></div>
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<a href="https://archive.org/details/CorrectPositionAboutAhleKitabBelieversOfTheBook" title="https://archive.org/details/CorrectPositionAboutAhleKitabBelieversOfTheBook"><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">https://archive.org/details/CorrectPositionAboutAhleKitabBelieversOfTheBook</span></b></a><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"></span></b></div>
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<b><span style="color: red; mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">BOOKS:</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">URDU BOOK: Islam aur Ahle Kitab By Dr. Tahir ul Qadri | PAGES: 480</span></b></div>
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<a href="https://archive.org/details/IslamAwrAhlEKitab1" title="https://archive.org/details/IslamAwrAhlEKitab1"><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">https://archive.org/details/IslamAwrAhlEKitab1</span></b></a><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"></span></b></div>
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<b><span style="color: red; mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">23 THE UNLAWFULNESS OF INDISCRIMINATELY KILLING MUSLIMS AND
NON-MUSLIMS</span></b><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"></span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">Islam not only forbids the killing of Muslims but it strictly forbids
the killing of all humans irrespective of race, creed or colour. The value and
sanctity of a single life according to Islam can be judged from the fact that
it has termed the killing of one person without justification to be tantamount
to killing the whole of Humanity.</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">Allah has stated in the Qur'an (5:32) regarding the sanctity of
Mankind:</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">"Whoever killed a person (unjustly), except as a punishment for
murder or for (spreading) disorder in the land, it would be as if he killed all
the people (of society)"</span></b></div>
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<br /></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">In an Islamic state the Non-Muslim citizens have the same rights as
Muslims. The first of those rights that is provided to them by the Islamic
state and Islamic society is that of protection which will be provided to them
against all kinds of internal and external Zulm (injustice) so that they can
live a life of complete peace and security. It is haram (forbidden) to kill a
Non-Muslim Citizen who is settled in an Islamic state. Nobody has the right to
kill any Non-Muslim citizen.</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">The importance Islam lays on the sanctity and dignity of human life
can be gauged from the fact that it forbids indiscriminate killing even when
Muslim armies are engaged in war against enemy troops. The killing of children,
women, elderly people, religious leaders and traders is strictly prohibited.
Similarly, those who surrender their arms, confine themselves to their homes
and seek shelter cannot be killed. The general public must not be targeted, and
likewise, places of worship, buildings, crops and even trees must not be
destroyed.</span></b></div>
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<b><span style="color: red; mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">The Unlawfulness of Indiscriminately Killing Muslims:</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">- The sanctity of a Believer is greater than the Ka'ba</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">- Merely pointing a weapon at a Believer is Prohibited</span></b></div>
<div class="MsoNormal" style="line-height: normal; margin-bottom: 0in;">
<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">- The Unlawfulness of violence against Muslims</span></b></div>
<div class="MsoNormal" style="line-height: normal; margin-bottom: 0in;">
<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">- The Unlawfulness of Killing someone who accepts Islam in the midst
of Fighting</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">- Becoming an accomplice to terrorism is also a Crime</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">- Those who attack Mosques are the greatest wrongdoers</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">- Killing a Muslim is a greater sin than destroying the World</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">- The Massacre of Muslims is an act of Disbelief</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">- Like Polytheism, Murder is one of the Greatest wrongs</span></b></div>
<div class="MsoNormal" style="line-height: normal; margin-bottom: 0in;">
<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">- Bloodshed is the Greatest of All Crimes</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">- Those who subject Muslims to Burning through explosions and other
means belong in the Hellfire</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">- No act of worship performed by a Murderer of a Muslim is Acceptable</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">- Those who Torture Muslims will face the Torment of Hell</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">- The Unlawfulness of Suicide</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">- The condemnation of the Leaders who command others to Commit Suicide</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">- Paradise is Forbidden for the One who commits Suicide</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">- He who commits suicide during Jihad will enter Hell</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">- The Prophet (Peace Be Upon Him) did not offer the funeral prayer
over people who committed Suicide</span></b></div>
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<br /></div>
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<b><span style="color: red; mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">The Unlawfulness of Indiscriminately Killing Non-Muslims and
Torturing Them</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">- No Discrimination between the Killing of Muslim and Non-Muslim
Citizens</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">- The massacre of Civilian population and considering it lawful is an
act of Disbelief</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">- The Killing of Non-Muslim citizens makes Paradise forbidden for the
Killer</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">- The Unlawfulness of killing Foreign Delegates and Religious Leaders</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">- The Retribution [Qisas] of Muslims and Non-Muslims is the same</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">- The Unlawfulness of Harming a Non-Muslim citizen out of Revenge</span></b></div>
<div class="MsoNormal" style="line-height: normal; margin-bottom: 0in;">
<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">- The Unlawfulness of Usurping the Wealth of Non-Muslims</span></b></div>
<div class="MsoNormal" style="line-height: normal; margin-bottom: 0in;">
<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">- Humiliating Non-Muslim citizens is Forbidden</span></b></div>
<div class="MsoNormal" style="line-height: normal; margin-bottom: 0in;">
<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">- The protection of Non-Muslim citizens from Internal and External
aggression</span></b></div>
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<br /></div>
<div class="MsoNormal" style="line-height: normal; margin-bottom: 0in;">
<b><span style="color: red; mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">The Unlawfulness of Terrorism Against Non-Muslims - Even
during times of war</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">- The Unlawfulness of Killing Non-Muslim Women, Children, Elderly
People, Religious Leaders, Traders, Farmers, Service Personnel etc</span></b></div>
<div class="MsoNormal" style="line-height: normal; margin-bottom: 0in;">
<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">- The Unlawfulness of Killing Non-Muslims who are Non-Combatants</span></b></div>
<div class="MsoNormal" style="line-height: normal; margin-bottom: 0in;">
<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">- The Unlawfulness of Waging Night offensives against Non-Muslims</span></b></div>
<div class="MsoNormal" style="line-height: normal; margin-bottom: 0in;">
<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">- The Unlawfulness of burning Non-Muslims</span></b></div>
<div class="MsoNormal" style="line-height: normal; margin-bottom: 0in;">
<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">- The Unlawfulness of breaking into enemy home and Loot Them</span></b></div>
<div class="MsoNormal" style="line-height: normal; margin-bottom: 0in;">
<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">- The Unlawfulness of destroying the cattle, crops and properties of
the Enemy</span></b></div>
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<br /></div>
<div class="MsoNormal" style="line-height: normal; margin-bottom: 0in;">
<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">On the one hand, there is a clear set of Islamic laws based on extreme
discretion, and on the other hand, there are people who invoke the name of
Islam to justify the indiscriminate and wanton killing of men, women and
children everywhere. It is a pity that such barbaric people claim that their
activities are Jihad. In no way is it permissible to hold foreign delegates
under unlawful custody and murder them and other peaceful Non-Muslim citizens
in retaliation for the interference, injustice and aggression of their
countries. The one who commits these acts has no relation to Islam or the
Prophet Muhammad (Peace Be Upon Him)</span></b></div>
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<br /></div>
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<br /></div>
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<b><span style="color: red; mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">Verse of the Sword</span></b></div>
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<br /></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">And now a very important thing— there is another confusion which is
normally and frequently used by the terrorists, the extremist people—they quote
a verse from Sura al-Tawba, chapter 9, verse 5. The same verse has created some
confusion in the minds of some western authors and writers too. This is the
verse of sword. There are references from 70 to 120 verses that ban taking up
arms in Meccan period when the permission of self-defense was accorded. The
extremist people, the terrorist people and some of the western writers who are
again confused and have no clarity on the subject, say that this verse of Sura
al-Tawba, verse 5 </span></b><b><span dir="RTL" lang="AR-SA" style="font-family: "times new roman" , "serif"; mso-ascii-font-family: Calibri; mso-fareast-font-family: "Times New Roman"; mso-hansi-font-family: Calibri;">ﺁﻳَﺔُ ﺍﻟﺴَّﻴْﻒ</span></b><span dir="LTR"></span><span dir="LTR"></span><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"><span dir="LTR"></span><span dir="LTR"></span> repealed all verses which were revealed for self defense and
that this enjoined just to kill the non-Muslims.</span></b></div>
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<br /></div>
<div class="MsoNormal" style="line-height: normal; margin-bottom: 0in;">
<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">The terrorists exploit the meaning of this verse, take it out of
context, and misinterpret it. So I want to clarify this misunderstanding from
both the sides, the Muslims and the western side. I am analyzing this verse of
sword. This is verse number 5 chapter 9. So we have to be very clear that we
can't segregate or isolate a particular verse, taking it out of the context and
then interpreting it in its physic situation. We have to try to understand
every single verse in full context of the Qur’an and in the historical
background in which it was revealed. So this is a verse in chapter 9 known as
Sura al-Bara’a and Sura al-Toba. This is a chapter of renunciation, absolution
and this was revealed in 9th year of Hijra. That’s why they say this is the
last verse and this has repealed all verses of peace and commandments of
treaties and commandments of self defense. This is the biggest
misunderstanding. The terrorist are using this verse, which is the biggest
silly argument used by them. This whole chapter of war was revealed in 9th year
of migration and its first word is that the treaty of peace which was signed in
Hudayibiyya in the 6th year of Hijrah and the Holy Prophet (blessings and peace
be upon him) went there with 1400 Companions and was not allowed to enter Mecca.</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">This situation concluded on a treaty of peace, a truce. So there was a
specific condition, a written article in that treaty that neither Mecca nor
Medina would attack each other nor their allies and none of these two states
would be allowed to help any ally in order to attack Medina or attack the ally
of Medina. In the same way, Medina would not be allowed to help their allies to
attack any ally of Mecca. So this was the comprehensive treaty for ten years.
What happened soon after this treaty? There was Banu Bakr, a very big tribe,
among the allies of Meccans and there was a big tribe Banu Khuza‘a, it was the
ally of Medinans. So Banu Bakr attacked the Banu Khuza‘a and committed a great
act of killing and massacre and the Meccans provided them with arms, money and
physically participated in this attack and killing. So the Meccans breached the
treaty of peace by this attack and a collective act of killing of the tribe
Banu Khuza‘a. So the treaty of Hudaybiyya stood nullified and came to naught as
a result. This chapter 9 was revealed in this historical context to announce,
till this time that the breach of treaty was committed by the Meccans.</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">The Qur’an is declaring annulment or renunciation that treaty of peace
which was done in Hudaybiyya under which both sides were bound and held
responsible not to war against each other or against their allies now </span></b><b><span dir="RTL" lang="AR-SA" style="font-family: "times new roman" , "serif"; mso-ascii-font-family: Calibri; mso-fareast-font-family: "Times New Roman"; mso-hansi-font-family: Calibri;">ﺑَﺮَﺃَﺓٌ
ﻣِّﻦَ ﺍﻟﻠﻪِ ﻭَﺭَﺳُﻮْﻟِﻪِ</span></b><span dir="LTR"></span><span dir="LTR"></span><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"><span dir="LTR"></span><span dir="LTR"></span> ,. God and His Prophet (blessings and
peace be upon him) are announcing that the treaty has been cancelled and there
is no liability on both sides. This is an announcement of no liability
remaining after the breach has taken place by the Meccans. This was the whole
Sura.</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">The next verse is important </span></b><b><span dir="RTL" lang="AR-SA" style="font-family: "times new roman" , "serif"; mso-ascii-font-family: Calibri; mso-fareast-font-family: "Times New Roman"; mso-hansi-font-family: Calibri;">ﻭَﺃَﺫَﺍﻥٌ
ﻣِّﻦَ ﭐﻟﻠَّﻪِ ﻭَﺭَﺳُﻮﻟِﻪِ</span></b><span dir="LTR"></span><span dir="LTR"></span><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"><span dir="LTR"></span><span dir="LTR"></span> . Then God commanded the Holy Prophet
(blessings and peace be upon him) since the treaty has been breached so there
should be no warfare unless it should be properly and publically announced. So
second verse and third verse include the public announcement of the breach of
the treaty and both parties have come out of their responsibilities because the
Meccans breached the treaty. Second verse is </span></b><b><span dir="RTL" lang="AR-SA" style="font-family: "times new roman" , "serif"; mso-ascii-font-family: Calibri; mso-fareast-font-family: "Times New Roman"; mso-hansi-font-family: Calibri;">ﻭَﺃَﺫَﺍﻥٌ
ﻣِّﻦَ ﭐﻟﻠَّﻪِ ﻭَﺭَﺳُﻮﻟِﻪِ</span></b><span dir="LTR"></span><span dir="LTR"></span><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"><span dir="LTR"></span><span dir="LTR"></span> , so it is announced that the treaty is no
more in existence. It is stated that those who have breached the treaty and
still there are some tribes who were allies of Meccans, they have not yet
breached their allies. So Qur’an says:</span></b></div>
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<b><span dir="RTL" lang="AR-SA" style="font-family: "times new roman" , "serif"; mso-ascii-font-family: Calibri; mso-fareast-font-family: "Times New Roman"; mso-hansi-font-family: Calibri;">ﺇِﻟَّﺎ ﭐﻟَّﺬِﻳﻦَ ﻋَـٰﻬَﺪﺗُّﻢ ﻣِّﻦَ ﭐﻟْﻤُﺸْﺮِﻛِﻴﻦَ</span></b><span dir="LTR"></span><span dir="LTR"></span><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"><span dir="LTR"></span><span dir="LTR"></span> .</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">So the treaty of peace would remain intact for the tribes who are
peace-loving and have not participated in the breach. Medina will honour the
treaty with them. This was the third article. </span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">Then forth article was that only those Meccans and allies who initiated
war against Medina and Medinan allies have particularly breached the treaty, so
this renunciation and annulment of treaty would affect only their position.
They would no more be under guarantee because they have breached a pact. </span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">In verse number 4 and 5 that ultimatum was given even after breach of
treaty that we will not fight against you in spite of your breach; four month
ultimatum was given </span></b><b><span dir="RTL" lang="AR-SA" style="font-family: "times new roman" , "serif"; mso-ascii-font-family: Calibri; mso-fareast-font-family: "Times New Roman"; mso-hansi-font-family: Calibri;">ﻓَﺈِﺫَﺍ ﭐﻧﺴَﻠَﺦَ ﭐﻟْﺄَﺷْﻬُﺮُ ﭐﻟْﺤُﺮُﻡُ</span></b><span dir="LTR"></span><span dir="LTR"></span><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"><span dir="LTR"></span><span dir="LTR"></span> and in Qur’an it comes </span></b><b><span dir="RTL" lang="AR-SA" style="font-family: "times new roman" , "serif"; mso-ascii-font-family: Calibri; mso-fareast-font-family: "Times New Roman"; mso-hansi-font-family: Calibri;">ﻣِﻨْﻬَﺎ
ﺍَﺭْﺑَﻌَﺔٌ ﺍَﺣْﺮُﻡ</span></b><span dir="LTR"></span><span dir="LTR"></span><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"><span dir="LTR"></span><span dir="LTR"></span> four months were given to them as
ultimatum. Those who abuse human rights and violate the treaties of peace,
ultimatum of four months was given and stated that we are giving you the period
of four months so that you may return to peace. You may restore peace and
revise your policy. If the treaty of peace is restored and policy of peace is
again made, these four months are given for peace making. Even after four
months, if you don’t revise the policy, still you prepare attacking us. Then
this verse number 5, the verse of sword, revealed: then you are allowed to
fight them in self-defense. Some people among the terrorists think and there is
some misunderstanding in the west as well. </span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">They think that this verse repealed all verses communicated before.
This is wrong. This verse did not repeal any verse. This verse just repealed
the treaties which were already breached by the Meccans. All commandments of
the Qur’an remain intact and this is reported by ‘Abd Allah Ibn ‘Abbas. So does
al-Dahhak b. Mihsan. ‘Ali b. Talha say the same thing. They say that this verse
of sword elaborates that you cannot take up sword against those people who have
not breached the treaty of peace.</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">So it was still for those who are peace loving countries and are not
going to attack you; you cannot fight them in your defense. Again if there is a
war going on and a state of war is restored even during warfare, it is said: if
any person kills a non-combatant belonging to a state which is fighting you,
and if that non-combatant comes to you, you are under obligation to provide
peace and security to him. Verse number 6, immediately after the first verse 5,
said that you are under the obligation to provide security and safety to all
non-combatants. So this is an explicit Qur’anic commandment to provide safety
and security to all non-combatants. And up to verse 12, it is again instructed
to fight against those who commit aggression on you, fight you, impose war on
you except those people who, as per their agreement of peace, don't fight. This
is the verse no 12 of the same chapter. So this was an analysis of the whole
subject of the verse known as the verse of sword.</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">ENGLISH BOOK: 04 The Unlawfulness of Terrorism against Non Muslims —
Even During Times of War By Dr. Tahir ul Qadri | PAGES: 23</span></b></div>
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<a href="https://archive.org/details/04TheUnlawfulnessOfTerrorismAgainstNonMuslims--EvenDuringTimesOfWar" title="https://archive.org/details/04TheUnlawfulnessOfTerrorismAgainstNonMuslims--EvenDuringTimesOfWar"><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">https://archive.org/details/04TheUnlawfulnessOfTerrorismAgainstNonMuslims--EvenDuringTimesOfWar</span></b></a><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"></span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">ENGLISH BOOK: 05 On the Protection of the Non Muslims’ Lives,
Properties and Places of Worship By Dr. Tahir ul Qadri | PAGES: 16</span></b></div>
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<a href="https://archive.org/details/05OnTheProtectionOfTheNonMuslimsLivesPropertiesAndPlacesOfWorship" title="https://archive.org/details/05OnTheProtectionOfTheNonMuslimsLivesPropertiesAndPlacesOfWorship"><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">https://archive.org/details/05OnTheProtectionOfTheNonMuslimsLivesPropertiesAndPlacesOfWorship</span></b></a><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"></span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">ENGLISH BOOK: 06 The Unlawfulness of Forcing One’s Belief upon Others
and Destroying Places of Worship By Dr. Tahir ul Qadri | PAGES: 9</span></b></div>
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<a href="https://archive.org/details/06TheUnlawfulnessOfForcingOnesBeliefUponOthersAndDestroyingPlacesOfWorship" title="https://archive.org/details/06TheUnlawfulnessOfForcingOnesBeliefUponOthersAndDestroyingPlacesOfWorship"><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">https://archive.org/details/06TheUnlawfulnessOfForcingOnesBeliefUponOthersAndDestroyingPlacesOfWorship</span></b></a><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"></span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">URDU BOOK: Khun e Muslim ki Hurmat By Dr. Tahir ul Qadri | PAGES: 67</span></b></div>
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<a href="https://archive.org/details/KhunEMuslimKiHurmat1" title="https://archive.org/details/KhunEMuslimKiHurmat1"><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">https://archive.org/details/KhunEMuslimKiHurmat1</span></b></a><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"></span></b></div>
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<b><span style="color: red; mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">24 BEWARE OF KHAWARIJ</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">The Khawarij were the rebels and apostates of Islam. Their advent took
place during the period of the Prophethood (blessings and peace be upon him).
Their intellectual growth and organized emergence took place in the Osmani and
Alvi periods respectively. These Khawarij were so punctual and regular in
performance of religious rituals and acts of worship that they would appear
more pious than the holy Companions would at times. However, in keeping with
the manifest command of the Holy Prophet (blessings and peace be upon him),
they were absolutely out of the fold of Islam. The Khawarij would not only
regard the killing of Muslims as lawful, reject the Companions for their
disagreement with them, raise the slogan 'there is no Command but Allah's',
consider the launch of armed struggle and killing against Hazrat Ali (ra) as
lawful, but would also keep on perpetrating these heinous actions. These
Khawarij were in fact the first terrorist and rebellious group that challenged
the writ of state and raised the banner of armed struggle against a Muslim
state. The texts of Hadith clearly establish that such elements would continue
to be born in every age. By Khawarij is not meant merely a group which took up
arms against the rightly guided Caliphs, but it encompasses all those groups
and individuals bearing such attributes, ideologies and terrorist way of action
who would continue to rear their head and perpetrate terrorism in the name of
Jihad till the Day of Judgment. Despite being almost perfectionist in the
performance of manifest religious rituals, they would be considered as being
out of the fold of Islam for their wrong and misplaced ideology. A Muslim state
cannot be allowed to give them any concession in the name of dialogue or stop
the military action without their complete elimination in the light of
instructions of the Holy Prophet (blessings and peace be upon him). The only
exception when they can be spared is that they lay down their arms, repent of
their actions and vow to honour the state laws and writ of the Muslim state.</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">The Great Islamic scholar, Ibn Hajr al-Asqalani (Rahimahullah) gives both
long and short definition of al-Khawarij. The short one is very simple and easy
to understand hence it is to be memorized and we will always know how to
distinguish between genuine Ahlus Sunnah wal Jamm'ah and the extremist Khawarij
(irrespective of times)</span></b></div>
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<b><span dir="RTL" lang="AR-SA" style="font-family: "times new roman" , "serif"; mso-ascii-font-family: Calibri; mso-fareast-font-family: "Times New Roman"; mso-hansi-font-family: Calibri;">الخوارج فهم جمع خارجة أي طائفة، وهم قوم مبتدعون سموا
بذلك لخروجهم عن الد نٌ وخروجهم على خ اٌر المسلم نٌ</span></b><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"></span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">Translation: "Al-Khawarij" is plural of "Kharija [one
who went out]" and it means "A FACTION" They are a group of
(blameworthy) innovators, who are named as such because of their leaving the
religion and rebelling "AGAINST THE BEST OF MUSLIMS" [Fath ul Bari,
Sharh Sahih ul Bukhari, Volume # 12, Page # 283]</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">This precise definition fits on Khawarij of all times.</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">Imam Ibn Nujaym al-Hanafi (Rahimahullah) describes Khawarij as:</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">"Al-Khawarij" are the group having "Strength and
Zealotry" who revolt against the (Muslims/governments) due to (self
styled) interpretation. They believe that (Muslims/governments) are upon
falsehood, disbelief, or disobedience and thus it is necessary to fight
against. "THEY DECLARE LAWFUL THE BLOOD AND WEALTH OF MUSLIMS"</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"><span style="mso-spacerun: yes;"> </span>[Ibn Nujaym in his Bahr al
Ra'iq, Volume # 2, Page # 234]</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">Again important points are to be noted that Khawarij will indeed
accumulate Strength and Zealotry in order to revolt against Muslims and our
government (s). After doing so they will start killing even Muslims and
consider their wealth (and other sources prove that even women) to be legal
upon themselves.</span></b></div>
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<strong><u><span face=""calibri" , "sans-serif"" style="color: green; font-size: 11pt;">SOME OF THE TRAITS OF
KHAWARIJ AND THEIR FOLLOWERS</span></u></strong><span face=""calibri" , "sans-serif"" style="color: #333333; font-size: 11pt;"></span></div>
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<strong><u><span face=""calibri" , "sans-serif"" style="color: blue; font-size: 11pt;">Hadith #1</span></u></strong><span face=""calibri" , "sans-serif"" style="color: black; font-size: 11pt;"><br />
Narrated Abu Sa'id:<br />
While the Prophet was distributing (something, '<strong><span face=""calibri" , "sans-serif"">Abdullah bin Dhil Khawaisira At-Tamimi</span></strong><span class="apple-converted-space"> </span>came and said,<span class="apple-converted-space"> </span><strong><span face=""calibri" , "sans-serif"">"Be
just, O Allah's Apostle!"</span></strong><span class="apple-converted-space"><b> </b></span>The Prophet said, "Woe to
you ! Who would be just if I were not?"<span class="apple-converted-space"> </span></span><strong><span face=""calibri" , "sans-serif"" style="color: maroon; font-size: 11pt;">'Umar
bin Al-Khattab said, "Allow me to cut off his neck !</span></strong><span class="apple-converted-space"><span face=""calibri" , "sans-serif"" style="color: black; font-size: 11pt;"> </span></span><span face=""calibri" , "sans-serif"" style="color: black; font-size: 11pt;">" The Prophet said, " Leave him,
for he has companions, and<span class="apple-converted-space"> </span><strong><span face=""calibri" , "sans-serif"">if you compare your prayers with
their prayers and your fasting with theirs, you will look down upon your
prayers and fasting, in comparison to theirs.</span></strong><span class="apple-converted-space"> </span>Yet they will go out of the religion
as an arrow darts through the game's body in which case, if the Qudhadh of the
arrow is examined, nothing will be found on it, and when its Nasl is examined,
nothing will be found on it; and then its Nadiyi is examined, nothing will be
found on it. The arrow has been too fast to be smeared by dung and blood. The
sign by which these people will be recognized will be a man whose one hand (or
breast) will be like the breast of a woman (or like a moving piece of flesh).<span class="apple-converted-space"> </span><strong><span face=""calibri" , "sans-serif"">These
people will appear when there will be differences among the people
(Muslims)."</span></strong><span class="apple-converted-space"> </span>Abu
Sa'id added: I testify that I heard this from the Prophet and also testify that
'Ali killed those people while I was with him. The man with the description
given by the Prophet was brought to 'Ali. The following Verses were revealed in
connection with that very person (i.e., 'Abdullah bin Dhil-Khawaisira
At-Tarnimi): 'And among them are men who accuse you (O Muhammad) in the matter
of (the distribution of) the alms.' (9.58)<br />
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<strong><span face=""calibri" , "sans-serif"">Reference</span></strong><br />
Volume 9, Book 84, Number 67: Sahih Bukhari</span><span face=""calibri" , "sans-serif"" style="color: #333333; font-size: 11pt;"></span></div>
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<strong><u><span face=""calibri" , "sans-serif"" style="color: blue; font-size: 11pt;">Hadith #2</span></u></strong><span face=""calibri" , "sans-serif"" style="color: black; font-size: 11pt;"><br />
'Ubaidullah b. Abu Rafi', the freed slave of the Messenger of Allah (may peace
be upon him), said: When Haruria (the Khwarij) set out and as he was with 'Ali
b. Abu Talib (Allah be pleased with him) they said,"<span class="apple-converted-space"> </span><strong><span face=""calibri" , "sans-serif"">There
is no command but that of Allah." Upon this 'Ali said: The statement is
true but it is intentionally applied (to support) a wrong (cause). The
Messenger of Allah (may peace be upon him described their characteristics and I
found these characteristics in them.</span></strong><span class="apple-converted-space"> </span></span><strong><span face=""calibri" , "sans-serif"" style="color: maroon; font-size: 11pt;">They state the truth
with their tongue, but it does not go beyond this part of their bodies (and the
narrator pointed towards his throat). The most hateful among the creation of
Allah us one black man among them (Khwarij).</span></strong><span class="apple-converted-space"><span face=""calibri" , "sans-serif"" style="color: black; font-size: 11pt;"> </span></span><span face=""calibri" , "sans-serif"" style="color: black; font-size: 11pt;">One of his hand is like the teat of a goat
or the nipple of the breast. When 'Ali b. Abu Talib (Allah be pleased with him)
killed them, he said: Search (for his dead body). They searched for him, but
they did not find it (his dead body). Upon this he said: Go (and search for
him). By Allah, neither I have spoken a lie nor has the lie been spoken to me.
'Ali said this twice and thrice. They then found him (the dead body) in a rain.
They brought (his dead) body till they placed it before him (Hadrat 'Ali).
'Ubaidullah said: And, I was present at (that place) when this happened and
when 'Ali said about them. A person narrated to me from Ibn Hanain that he
said: I saw that black man.<br />
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<strong><span face=""calibri" , "sans-serif"">Reference</span></strong><br />
Book 005, Number 2334: Sahih Muslim</span><span face=""calibri" , "sans-serif"" style="color: #333333; font-size: 11pt;"></span></div>
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<strong><u><span face=""calibri" , "sans-serif"" style="color: blue; font-size: 11pt;">Hadith #3</span></u></strong><span face=""calibri" , "sans-serif"" style="color: black; font-size: 11pt;"><br />
Zaid b. Wahb Jahani reported and he was among the squadron which wall under the
command of Ali (Allah be pleased with him) and which set out (to curb the
activities) of the Khwarij. 'Ali (Allah be pleased with him) said:<span class="apple-converted-space"> </span></span><strong><span face=""calibri" , "sans-serif"" style="color: maroon; font-size: 11pt;">0 people, I heard the
Messeinger of Allah (may peace be upon him) say: There would arise from my
Ummah a people who would recite the Qur'an, and your recital would seem
insignificant as compared with their recital, your prayer as compared with
their prayer, arid your fast, as compared with their fast. They would recite
the Qur'an thinking that it sup- ports them, whereas it is an evidence against
them. Their prayer does not get beyond their collar bone; they would swerve
through Islam just as the arrow passes through the prey.</span></strong><span class="apple-converted-space"><span face=""calibri" , "sans-serif"" style="color: black; font-size: 11pt;"> </span></span><span face=""calibri" , "sans-serif"" style="color: black; font-size: 11pt;">If the squadron which is to encounter them
were to know (what great boon) has been assured to them by their Apostle (may
peace be upon him) they would completely rely upon this deed (alone and cease
to do other good deeds), and their (that of the Khwarij) distinctive mark is
that there would be (among them) a person whose wrist would be without the arm,
and the end of his wrist would be fleshy like the nipple of the breast on which
there would be white hair. You would be marching towards Muawiya and the people
of Syria and you would leave them behind among your children and your property
(to do harm).By Allah, I believe that these are the people (against whom you
have been commanded to fight and get reward) for they have shed forbidden
blood, and raided the animals of the people. So go forth in the name of Allah
(to fight against them). Salama b. Kuhail mentioned that Zaid b. Wahb made me
alight at every stage, till we crossed a bridge. 'Abdullah b. Wahb al-Rasibi
was at the head of the Khwarij when we encountered them. He ('Abdullah) said to
his army: Throw the spears and draw out your swords from their sheaths, for I
fear that they would attack you as they attacked you on the day of Harura. They
went back and threw their spears and drew out their swords, and people fought
against them with spears and they were killed one after another. Only two
persons were killed among the people (among the army led by Hadrat 'Ali) on
that day.'Ali (Allah be pleased with him) said: Find out from among them (the
dead bodies of the Khwarij) (the maimed). They searched but did not find him.
'Ali (Allah be pleased with him) then himself stood up and (walked) till he
came to the people who had been killed one after another. He ('Ali) said:
Search them to the last, and then ('Ali's companions) found him (the dead body
of the maimed) near the earth. He (Hadrat 'Ali) then pronounced Allah-O-Akbar
(Allah is the Greatest) and then said, Allah told the Truth and His Messenger
(may peace be upon him) conveyed it. Then there stood before him 'Abida Salmani
who said: Commander of the Believers, by Allah, besides Whom there is no god
but He, (tell me) whether you heard this hadith from the Messenger of Allah
(may peace be upon him). He said: Yes, by Allah, besides Whom there is no god
but He. He asked him to take an oath thrice and he took the oath.<br />
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<strong><span face=""calibri" , "sans-serif"">Reference</span></strong><br />
Book 005, Number 2333: Sahih Muslim<br style="mso-special-character: line-break;" />
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<strong><u><span face=""calibri" , "sans-serif"" style="color: blue; font-size: 11pt;">Hadith #4</span></u></strong><span face=""calibri" , "sans-serif"" style="color: black; font-size: 11pt;"><br />
Yusair b. 'Amr reported that he inquired of Sahl b. Hunaif: Did you hear the
Apostle of Allah (may peace be upon him) making a mention of the Khwarij? He
said: I heard him say (and he pointed with his hand towards the east) that<span class="apple-converted-space"> </span></span><strong><span face=""calibri" , "sans-serif"" style="color: maroon; font-size: 11pt;">these would be a people
who would recite the Qur'an with their tongues and it would not go beyond their
collar bones. They would pass clean through their religion just as the arrow
passes through the prey.</span></strong><span face=""calibri" , "sans-serif"" style="color: black; font-size: 11pt;"><br />
<br />
Reference<br />
Book 005, Number 2336: Sahih Muslim</span><span face=""calibri" , "sans-serif"" style="color: #333333; font-size: 11pt;"></span></div>
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<strong><u><span face=""calibri" , "sans-serif"" style="color: blue; font-size: 11pt;">Hadith #5</span></u></strong><span face=""calibri" , "sans-serif"" style="color: #333333; font-size: 11pt;"><br />
</span><span face=""calibri" , "sans-serif"" style="color: black; font-size: 11pt;"><br />
</span><span dir="RTL" face=""arial" , "sans-serif"" lang="AR-SA" style="color: green; font-size: 11pt;">وكان</span><span dir="RTL" face=""calibri" , "sans-serif"" lang="AR-SA" style="color: green; font-size: 11pt;"> </span><span dir="RTL" face=""arial" , "sans-serif"" lang="AR-SA" style="color: green; font-size: 11pt;">ابن</span><span dir="RTL" face=""calibri" , "sans-serif"" lang="AR-SA" style="color: green; font-size: 11pt;"> </span><span dir="RTL" face=""arial" , "sans-serif"" lang="AR-SA" style="color: green; font-size: 11pt;">عمر</span><span dir="RTL" face=""calibri" , "sans-serif"" lang="AR-SA" style="color: green; font-size: 11pt;">
</span><span dir="RTL" face=""arial" , "sans-serif"" lang="AR-SA" style="color: green; font-size: 11pt;">يراهم</span><span dir="RTL" face=""calibri" , "sans-serif"" lang="AR-SA" style="color: green; font-size: 11pt;"> </span><span dir="RTL" face=""arial" , "sans-serif"" lang="AR-SA" style="color: green; font-size: 11pt;">شرار</span><span dir="RTL" face=""calibri" , "sans-serif"" lang="AR-SA" style="color: green; font-size: 11pt;"> </span><span dir="RTL" face=""arial" , "sans-serif"" lang="AR-SA" style="color: green; font-size: 11pt;">خلق</span><span dir="RTL" face=""calibri" , "sans-serif"" lang="AR-SA" style="color: green; font-size: 11pt;">
</span><span dir="RTL" face=""arial" , "sans-serif"" lang="AR-SA" style="color: green; font-size: 11pt;">الله</span><span dir="RTL" face=""calibri" , "sans-serif"" lang="AR-SA" style="color: green; font-size: 11pt;"> </span><span dir="RTL" face=""arial" , "sans-serif"" lang="AR-SA" style="color: green; font-size: 11pt;">وقال</span><span dir="RTL" face=""calibri" , "sans-serif"" lang="AR-SA" style="color: green; font-size: 11pt;"> </span><span dir="RTL" face=""arial" , "sans-serif"" lang="AR-SA" style="color: green; font-size: 11pt;">إنهم</span><span dir="RTL" face=""calibri" , "sans-serif"" lang="AR-SA" style="color: green; font-size: 11pt;">
</span><span dir="RTL" face=""arial" , "sans-serif"" lang="AR-SA" style="color: green; font-size: 11pt;">انطلقوا</span><span dir="RTL" face=""calibri" , "sans-serif"" lang="AR-SA" style="color: green; font-size: 11pt;"> </span><span dir="RTL" face=""arial" , "sans-serif"" lang="AR-SA" style="color: green; font-size: 11pt;">إلى</span><span dir="RTL" face=""calibri" , "sans-serif"" lang="AR-SA" style="color: green; font-size: 11pt;"> </span><span dir="RTL" face=""arial" , "sans-serif"" lang="AR-SA" style="color: green; font-size: 11pt;">آيات</span><span dir="RTL" face=""calibri" , "sans-serif"" lang="AR-SA" style="color: green; font-size: 11pt;">
</span><span dir="RTL" face=""arial" , "sans-serif"" lang="AR-SA" style="color: green; font-size: 11pt;">نزلت</span><span dir="RTL" face=""calibri" , "sans-serif"" lang="AR-SA" style="color: green; font-size: 11pt;"> </span><span dir="RTL" face=""arial" , "sans-serif"" lang="AR-SA" style="color: green; font-size: 11pt;">في</span><span dir="RTL" face=""calibri" , "sans-serif"" lang="AR-SA" style="color: green; font-size: 11pt;"> </span><span dir="RTL" face=""arial" , "sans-serif"" lang="AR-SA" style="color: green; font-size: 11pt;">الكفار</span><span dir="RTL" face=""calibri" , "sans-serif"" lang="AR-SA" style="color: green; font-size: 11pt;">
</span><span dir="RTL" face=""arial" , "sans-serif"" lang="AR-SA" style="color: green; font-size: 11pt;">فجعلوها</span><span dir="RTL" face=""calibri" , "sans-serif"" lang="AR-SA" style="color: green; font-size: 11pt;"> </span><span dir="RTL" face=""arial" , "sans-serif"" lang="AR-SA" style="color: green; font-size: 11pt;">على</span><span dir="RTL" face=""calibri" , "sans-serif"" lang="AR-SA" style="color: green; font-size: 11pt;"> </span><span dir="RTL" face=""arial" , "sans-serif"" lang="AR-SA" style="color: green; font-size: 11pt;">المؤمنين</span><span face=""calibri" , "sans-serif"" style="color: green; font-size: 11pt;"><br />
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"Ibn Umar considered the Khawarij and the heretics as the worst beings in creation,
and he said:<span class="apple-converted-space"> </span></span><strong><span face=""calibri" , "sans-serif"" style="color: maroon; font-size: 11pt;">They
went to verses which were revealed about the disbelievers and applied them to
the Believers.</span></strong><span face=""calibri" , "sans-serif"" style="color: #333333; font-size: 11pt;"></span></div>
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<span face=""calibri" , "sans-serif"" style="color: black; font-size: 11pt;">[<span class="apple-style-span">Sahih
Bukhari Volume 9, Page No 49-50,</span><span class="apple-converted-space"> </span><span class="apple-style-span">Chapter on killing Khawarjites and Mulhidin]</span></span><span face=""calibri" , "sans-serif"" style="color: #333333; font-size: 11pt;"></span></div>
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<strong><span face=""calibri" , "sans-serif"" style="color: black; font-size: 11pt;">Click Here for Scanned Page (</span></strong><a href="http://www.ahlus-sunna.com/index.php?option=com_content&view=article&id=46&Itemid=29&limitstart=81"><span face=""calibri" , "sans-serif"" style="color: red; font-size: 11pt;">82</span></a><strong><span face=""calibri" , "sans-serif"" style="color: black; font-size: 11pt;">)</span></strong><span face=""calibri" , "sans-serif"" style="color: #333333; font-size: 11pt;"></span></div>
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<strong><u><span face=""calibri" , "sans-serif"" style="color: green; font-size: 11pt;">Khawarij apply ayahs
revealed for Disbelievers upon Muslims as done by their new counter-parts
called "Wahabiyyah"</span></u></strong><span face=""calibri" , "sans-serif"" style="color: #333333; font-size: 11pt;"> </span></div>
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<span face=""calibri" , "sans-serif"" style="color: purple; font-size: 11pt;">Imam Bukhari mentions in
Sahih:</span><span face=""calibri" , "sans-serif"" style="color: #333333; font-size: 11pt;"></span></div>
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<span face=""calibri" , "sans-serif"" style="color: olive; font-size: 11pt;">Allah azza Wajjal said (in
Quran): And Allah will not mislead a people after He hath guided them, in order
that He may make clear to them what to fear (and avoid)- for Allah hath
knowledge of all things. 9:115)</span><span class="apple-converted-space"><span face=""calibri" , "sans-serif"" style="color: black; font-size: 11pt;"> </span></span><span face=""calibri" , "sans-serif"" style="color: black; font-size: 11pt;">It has
come from ‘Abdullah ibn ‘Umar (Allah be well pleased with him) that
he considered the Khawarij and heretics as the worst beings in creation,
and he said:<span class="apple-converted-space"> </span></span><strong><u><span face=""calibri" , "sans-serif"" style="color: red; font-size: 11pt;">They went
to verses which were revealed about the disbelievers and applied them to the
Believers.</span></u></strong><span face=""calibri" , "sans-serif"" style="color: olive; font-size: 11pt;">[Sahih Bukhari, Chapter of Killing the Khawarjites and Mulhideen,
as mentioned in Fath ul Bari, Volume No. 16, Page No. 168=169]</span><span face=""calibri" , "sans-serif"" style="color: #333333; font-size: 11pt;"></span></div>
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<span face=""calibri" , "sans-serif"" style="color: black; font-size: 11pt;">In Commentory of Chapter Imam
Ibn Hajr al Asqalani (Rahimuhullah) writes in Fath ul Bari under this hadith:
Imam Tabri (rah) has mentioned this hadith in Musnad of Ali with the chain of
Bakeer bin Abdullah in Tahdhib al Athaar, He asked Nafi’ that what was the
opinion of Abdullah Ibn Umar (ra) regarding Haruriya (Khawarij), he replied
that he (Ibn Umar)<span class="apple-converted-space"> </span></span><span face=""calibri" , "sans-serif"" style="color: blue; font-size: 11pt;">used to
consider them worst creations of Allah because they applied ayahs revealed for
disbelievers on believers.</span><span face=""calibri" , "sans-serif"" style="color: #333333; font-size: 11pt;"></span></div>
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<span face=""calibri" , "sans-serif"" style="color: black; font-size: 11pt;">(Imam Ibn Hajr al Asqalani)
said:<span class="apple-converted-space"> </span><strong><span face=""calibri" , "sans-serif"">This Hadith has “SAHIH” chain.</span></strong><span class="apple-converted-space"> </span>It is also proven from the Sahih Marfu
hadith of Imam Muslim which he narrated from Abu Dhar (ra) in characteristics
of Khawarij, the hadith states: They are a creation of worst kind, and Imam
Ahmed has also narrated a similar hadith from Anas bin Malik (ra) with a strong
chain. Imam Bazzar (rah) has narrated the hadith from Aisha (ra) who narrates
from Prophet (saw) that he said: They will be the worst of my ummah and they
will be killed by the best of my ummah, The chain of this hadith is
“Hassan”[Fath ul Bari, Sharh Sahih ul Bukhari, Volume No. 16, Page No. 168-9,
Published by Dar Taybah, Beirut, Lebanon]<span class="apple-converted-space"> </span><strong><span face=""calibri" , "sans-serif"">Click Here for Scanned Page (</span></strong></span><a href="http://www.ahlus-sunna.com/index.php?option=com_content&view=article&id=46&Itemid=29&limitstart=78"><span face=""calibri" , "sans-serif"" style="color: red; font-size: 11pt;">79</span></a><strong><span face=""calibri" , "sans-serif"" style="color: black; font-size: 11pt;">)</span></strong><span face=""calibri" , "sans-serif"" style="color: #333333; font-size: 11pt;"></span></div>
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<strong><u><span face=""calibri" , "sans-serif"" style="color: green; font-size: 11pt;">Accusation of Shirk</span></u></strong><span face=""calibri" , "sans-serif"" style="color: green; font-size: 11pt;"><br />
</span><span dir="RTL" face=""arial" , "sans-serif"" lang="AR-SA" style="color: green; font-size: 11pt;">أن</span><span dir="RTL" face=""calibri" , "sans-serif"" lang="AR-SA" style="color: green; font-size: 11pt;"> </span><span dir="RTL" face=""arial" , "sans-serif"" lang="AR-SA" style="color: green; font-size: 11pt;">حذيفة</span><span dir="RTL" face=""calibri" , "sans-serif"" lang="AR-SA" style="color: green; font-size: 11pt;"> </span><span dir="RTL" face=""arial" , "sans-serif"" lang="AR-SA" style="color: green; font-size: 11pt;">يعني</span><span dir="RTL" face=""calibri" , "sans-serif"" lang="AR-SA" style="color: green; font-size: 11pt;">
</span><span dir="RTL" face=""arial" , "sans-serif"" lang="AR-SA" style="color: green; font-size: 11pt;">ابن</span><span dir="RTL" face=""calibri" , "sans-serif"" lang="AR-SA" style="color: green; font-size: 11pt;"> </span><span dir="RTL" face=""arial" , "sans-serif"" lang="AR-SA" style="color: green; font-size: 11pt;">اليمان</span><span dir="RTL" face=""calibri" , "sans-serif"" lang="AR-SA" style="color: green; font-size: 11pt;"> </span><span dir="RTL" face=""arial" , "sans-serif"" lang="AR-SA" style="color: green; font-size: 11pt;">رضي</span><span dir="RTL" face=""calibri" , "sans-serif"" lang="AR-SA" style="color: green; font-size: 11pt;">
</span><span dir="RTL" face=""arial" , "sans-serif"" lang="AR-SA" style="color: green; font-size: 11pt;">الله</span><span dir="RTL" face=""calibri" , "sans-serif"" lang="AR-SA" style="color: green; font-size: 11pt;"> </span><span dir="RTL" face=""arial" , "sans-serif"" lang="AR-SA" style="color: green; font-size: 11pt;">عنه</span><span dir="RTL" face=""calibri" , "sans-serif"" lang="AR-SA" style="color: green; font-size: 11pt;"> </span><span dir="RTL" face=""arial" , "sans-serif"" lang="AR-SA" style="color: green; font-size: 11pt;">حدثه</span><span dir="RTL" face=""calibri" , "sans-serif"" lang="AR-SA" style="color: green; font-size: 11pt;">
</span><span dir="RTL" face=""arial" , "sans-serif"" lang="AR-SA" style="color: green; font-size: 11pt;">قال</span><span dir="RTL" face=""calibri" , "sans-serif"" lang="AR-SA" style="color: green; font-size: 11pt;">: </span><span dir="RTL" face=""arial" , "sans-serif"" lang="AR-SA" style="color: green; font-size: 11pt;">قال</span><span dir="RTL" face=""calibri" , "sans-serif"" lang="AR-SA" style="color: green; font-size: 11pt;"> </span><span dir="RTL" face=""arial" , "sans-serif"" lang="AR-SA" style="color: green; font-size: 11pt;">رسول</span><span dir="RTL" face=""calibri" , "sans-serif"" lang="AR-SA" style="color: green; font-size: 11pt;">
</span><span dir="RTL" face=""arial" , "sans-serif"" lang="AR-SA" style="color: green; font-size: 11pt;">الله</span><span dir="RTL" face=""calibri" , "sans-serif"" lang="AR-SA" style="color: green; font-size: 11pt;"> </span><span dir="RTL" face=""arial" , "sans-serif"" lang="AR-SA" style="color: green; font-size: 11pt;">صلى</span><span dir="RTL" face=""calibri" , "sans-serif"" lang="AR-SA" style="color: green; font-size: 11pt;"> </span><span dir="RTL" face=""arial" , "sans-serif"" lang="AR-SA" style="color: green; font-size: 11pt;">الله</span><span dir="RTL" face=""calibri" , "sans-serif"" lang="AR-SA" style="color: green; font-size: 11pt;">
</span><span dir="RTL" face=""arial" , "sans-serif"" lang="AR-SA" style="color: green; font-size: 11pt;">عليه</span><span dir="RTL" face=""calibri" , "sans-serif"" lang="AR-SA" style="color: green; font-size: 11pt;"> </span><span dir="RTL" face=""arial" , "sans-serif"" lang="AR-SA" style="color: green; font-size: 11pt;">وسلّم</span><span dir="RTL" face=""calibri" , "sans-serif"" lang="AR-SA" style="color: green; font-size: 11pt;"> «</span><span dir="RTL" face=""arial" , "sans-serif"" lang="AR-SA" style="color: green; font-size: 11pt;">إن</span><span dir="RTL" face=""calibri" , "sans-serif"" lang="AR-SA" style="color: green; font-size: 11pt;">
</span><span dir="RTL" face=""arial" , "sans-serif"" lang="AR-SA" style="color: green; font-size: 11pt;">مما</span><span dir="RTL" face=""calibri" , "sans-serif"" lang="AR-SA" style="color: green; font-size: 11pt;"> </span><span dir="RTL" face=""arial" , "sans-serif"" lang="AR-SA" style="color: green; font-size: 11pt;">أتخوف</span><span dir="RTL" face=""calibri" , "sans-serif"" lang="AR-SA" style="color: green; font-size: 11pt;"> </span><span dir="RTL" face=""arial" , "sans-serif"" lang="AR-SA" style="color: green; font-size: 11pt;">عليكم</span><span dir="RTL" face=""calibri" , "sans-serif"" lang="AR-SA" style="color: green; font-size: 11pt;">
</span><span dir="RTL" face=""arial" , "sans-serif"" lang="AR-SA" style="color: green; font-size: 11pt;">رجل</span><span dir="RTL" face=""calibri" , "sans-serif"" lang="AR-SA" style="color: green; font-size: 11pt;"> </span><span dir="RTL" face=""arial" , "sans-serif"" lang="AR-SA" style="color: green; font-size: 11pt;">قرأ</span><span dir="RTL" face=""calibri" , "sans-serif"" lang="AR-SA" style="color: green; font-size: 11pt;"> </span><span dir="RTL" face=""arial" , "sans-serif"" lang="AR-SA" style="color: green; font-size: 11pt;">القرآن</span><span dir="RTL" face=""calibri" , "sans-serif"" lang="AR-SA" style="color: green; font-size: 11pt;">
</span><span dir="RTL" face=""arial" , "sans-serif"" lang="AR-SA" style="color: green; font-size: 11pt;">حتى</span><span dir="RTL" face=""calibri" , "sans-serif"" lang="AR-SA" style="color: green; font-size: 11pt;"> </span><span dir="RTL" face=""arial" , "sans-serif"" lang="AR-SA" style="color: green; font-size: 11pt;">إذا</span><span dir="RTL" face=""calibri" , "sans-serif"" lang="AR-SA" style="color: green; font-size: 11pt;"> </span><span dir="RTL" face=""arial" , "sans-serif"" lang="AR-SA" style="color: green; font-size: 11pt;">رؤيت</span><span dir="RTL" face=""calibri" , "sans-serif"" lang="AR-SA" style="color: green; font-size: 11pt;">
</span><span dir="RTL" face=""arial" , "sans-serif"" lang="AR-SA" style="color: green; font-size: 11pt;">بهجته</span><span dir="RTL" face=""calibri" , "sans-serif"" lang="AR-SA" style="color: green; font-size: 11pt;"> </span><span dir="RTL" face=""arial" , "sans-serif"" lang="AR-SA" style="color: green; font-size: 11pt;">عليه</span><span dir="RTL" face=""calibri" , "sans-serif"" lang="AR-SA" style="color: green; font-size: 11pt;"> </span><span dir="RTL" face=""arial" , "sans-serif"" lang="AR-SA" style="color: green; font-size: 11pt;">وكان</span><span dir="RTL" face=""calibri" , "sans-serif"" lang="AR-SA" style="color: green; font-size: 11pt;">
</span><span dir="RTL" face=""arial" , "sans-serif"" lang="AR-SA" style="color: green; font-size: 11pt;">رداؤه</span><span dir="RTL" face=""calibri" , "sans-serif"" lang="AR-SA" style="color: green; font-size: 11pt;"> </span><span dir="RTL" face=""arial" , "sans-serif"" lang="AR-SA" style="color: green; font-size: 11pt;">الإسلام</span><span dir="RTL" face=""calibri" , "sans-serif"" lang="AR-SA" style="color: green; font-size: 11pt;"> </span><span dir="RTL" face=""arial" , "sans-serif"" lang="AR-SA" style="color: green; font-size: 11pt;">اعتراه</span><span dir="RTL" face=""calibri" , "sans-serif"" lang="AR-SA" style="color: green; font-size: 11pt;">
</span><span dir="RTL" face=""arial" , "sans-serif"" lang="AR-SA" style="color: green; font-size: 11pt;">إلى</span><span dir="RTL" face=""calibri" , "sans-serif"" lang="AR-SA" style="color: green; font-size: 11pt;"> </span><span dir="RTL" face=""arial" , "sans-serif"" lang="AR-SA" style="color: green; font-size: 11pt;">ما</span><span dir="RTL" face=""calibri" , "sans-serif"" lang="AR-SA" style="color: green; font-size: 11pt;"> </span><span dir="RTL" face=""arial" , "sans-serif"" lang="AR-SA" style="color: green; font-size: 11pt;">شاء</span><span dir="RTL" face=""calibri" , "sans-serif"" lang="AR-SA" style="color: green; font-size: 11pt;">
</span><span dir="RTL" face=""arial" , "sans-serif"" lang="AR-SA" style="color: green; font-size: 11pt;">الله</span><span dir="RTL" face=""calibri" , "sans-serif"" lang="AR-SA" style="color: green; font-size: 11pt;"> </span><span dir="RTL" face=""arial" , "sans-serif"" lang="AR-SA" style="color: green; font-size: 11pt;">انسلخ</span><span dir="RTL" face=""calibri" , "sans-serif"" lang="AR-SA" style="color: green; font-size: 11pt;"> </span><span dir="RTL" face=""arial" , "sans-serif"" lang="AR-SA" style="color: green; font-size: 11pt;">منه</span><span dir="RTL" face=""calibri" , "sans-serif"" lang="AR-SA" style="color: green; font-size: 11pt;">
</span><span dir="RTL" face=""arial" , "sans-serif"" lang="AR-SA" style="color: green; font-size: 11pt;">ونبذه</span><span dir="RTL" face=""calibri" , "sans-serif"" lang="AR-SA" style="color: green; font-size: 11pt;"> </span><span dir="RTL" face=""arial" , "sans-serif"" lang="AR-SA" style="color: green; font-size: 11pt;">وراء</span><span dir="RTL" face=""calibri" , "sans-serif"" lang="AR-SA" style="color: green; font-size: 11pt;"> </span><span dir="RTL" face=""arial" , "sans-serif"" lang="AR-SA" style="color: green; font-size: 11pt;">ظهره</span><span dir="RTL" face=""calibri" , "sans-serif"" lang="AR-SA" style="color: green; font-size: 11pt;">
</span><span dir="RTL" face=""arial" , "sans-serif"" lang="AR-SA" style="color: green; font-size: 11pt;">وسعى</span><span dir="RTL" face=""calibri" , "sans-serif"" lang="AR-SA" style="color: green; font-size: 11pt;"> </span><span dir="RTL" face=""arial" , "sans-serif"" lang="AR-SA" style="color: green; font-size: 11pt;">على</span><span dir="RTL" face=""calibri" , "sans-serif"" lang="AR-SA" style="color: green; font-size: 11pt;"> </span><span dir="RTL" face=""arial" , "sans-serif"" lang="AR-SA" style="color: green; font-size: 11pt;">جاره</span><span dir="RTL" face=""calibri" , "sans-serif"" lang="AR-SA" style="color: green; font-size: 11pt;">
</span><span dir="RTL" face=""arial" , "sans-serif"" lang="AR-SA" style="color: green; font-size: 11pt;">بالسيف</span><span dir="RTL" face=""calibri" , "sans-serif"" lang="AR-SA" style="color: green; font-size: 11pt;"> </span><span dir="RTL" face=""arial" , "sans-serif"" lang="AR-SA" style="color: green; font-size: 11pt;">ورماه</span><span dir="RTL" face=""calibri" , "sans-serif"" lang="AR-SA" style="color: green; font-size: 11pt;"> </span><span dir="RTL" face=""arial" , "sans-serif"" lang="AR-SA" style="color: green; font-size: 11pt;">بالشرك</span><span dir="RTL" face=""calibri" , "sans-serif"" lang="AR-SA" style="color: green; font-size: 11pt;">»
</span><span dir="RTL" face=""arial" , "sans-serif"" lang="AR-SA" style="color: green; font-size: 11pt;">قال</span><span dir="RTL" face=""calibri" , "sans-serif"" lang="AR-SA" style="color: green; font-size: 11pt;"> </span><span dir="RTL" face=""arial" , "sans-serif"" lang="AR-SA" style="color: green; font-size: 11pt;">قلت</span><span dir="RTL" face=""calibri" , "sans-serif"" lang="AR-SA" style="color: green; font-size: 11pt;"> </span><span dir="RTL" face=""arial" , "sans-serif"" lang="AR-SA" style="color: green; font-size: 11pt;">يانبي</span><span dir="RTL" face=""calibri" , "sans-serif"" lang="AR-SA" style="color: green; font-size: 11pt;">
</span><span dir="RTL" face=""arial" , "sans-serif"" lang="AR-SA" style="color: green; font-size: 11pt;">الله</span><span dir="RTL" face=""calibri" , "sans-serif"" lang="AR-SA" style="color: green; font-size: 11pt;"> </span><span dir="RTL" face=""arial" , "sans-serif"" lang="AR-SA" style="color: green; font-size: 11pt;">أيهما</span><span dir="RTL" face=""calibri" , "sans-serif"" lang="AR-SA" style="color: green; font-size: 11pt;"> </span><span dir="RTL" face=""arial" , "sans-serif"" lang="AR-SA" style="color: green; font-size: 11pt;">أولى</span><span dir="RTL" face=""calibri" , "sans-serif"" lang="AR-SA" style="color: green; font-size: 11pt;">
</span><span dir="RTL" face=""arial" , "sans-serif"" lang="AR-SA" style="color: green; font-size: 11pt;">بالشرك</span><span dir="RTL" face=""calibri" , "sans-serif"" lang="AR-SA" style="color: green; font-size: 11pt;"> </span><span dir="RTL" face=""arial" , "sans-serif"" lang="AR-SA" style="color: green; font-size: 11pt;">المرمي</span><span dir="RTL" face=""calibri" , "sans-serif"" lang="AR-SA" style="color: green; font-size: 11pt;"> </span><span dir="RTL" face=""arial" , "sans-serif"" lang="AR-SA" style="color: green; font-size: 11pt;">أو</span><span dir="RTL" face=""calibri" , "sans-serif"" lang="AR-SA" style="color: green; font-size: 11pt;">
</span><span dir="RTL" face=""arial" , "sans-serif"" lang="AR-SA" style="color: green; font-size: 11pt;">الرامي</span><span dir="RTL" face=""calibri" , "sans-serif"" lang="AR-SA" style="color: green; font-size: 11pt;"> </span><span dir="RTL" face=""arial" , "sans-serif"" lang="AR-SA" style="color: green; font-size: 11pt;">؟</span><span dir="RTL" face=""calibri" , "sans-serif"" lang="AR-SA" style="color: green; font-size: 11pt;"> </span><span dir="RTL" face=""arial" , "sans-serif"" lang="AR-SA" style="color: green; font-size: 11pt;">قال</span><span dir="RTL" face=""calibri" , "sans-serif"" lang="AR-SA" style="color: green; font-size: 11pt;">
«</span><span dir="RTL" face=""arial" , "sans-serif"" lang="AR-SA" style="color: green; font-size: 11pt;">بل</span><span dir="RTL" face=""calibri" , "sans-serif"" lang="AR-SA" style="color: green; font-size: 11pt;"> </span><span dir="RTL" face=""arial" , "sans-serif"" lang="AR-SA" style="color: green; font-size: 11pt;">الرامي</span><span dir="LTR"></span><span dir="LTR"></span><span face=""calibri" , "sans-serif"" style="color: green; font-size: 11pt;"><span dir="LTR"></span><span dir="LTR"></span>»<br />
</span><span dir="RTL" face=""arial" , "sans-serif"" lang="AR-SA" style="color: green; font-size: 11pt;">إسناد</span><span dir="RTL" face=""calibri" , "sans-serif"" lang="AR-SA" style="color: green; font-size: 11pt;"> </span><span dir="RTL" face=""arial" , "sans-serif"" lang="AR-SA" style="color: green; font-size: 11pt;">جيد</span><span face=""calibri" , "sans-serif"" style="color: #333333; font-size: 11pt;"></span></div>
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<span face=""calibri" , "sans-serif"" style="color: black; font-size: 11pt;">Hudhaifa i.e. Ibn al Yaman (ra)
said that the Prophet (saw) said: Verily, I fear about a man from you who will
read the Qur'an so much that his face will become enlightened and he will come
to personify Islam. This will continue until Allah desires.<span class="apple-converted-space"> </span></span><span face=""calibri" , "sans-serif"" style="color: blue; font-size: 11pt;">Then these things will be taken
away from him when he will disregard them by putting them all behind his back
and will attack his neighbor with the sword accusing him of Shirk.</span><span class="apple-converted-space"><span face=""calibri" , "sans-serif"" style="color: black; font-size: 11pt;"> </span></span><span face=""calibri" , "sans-serif"" style="color: black; font-size: 11pt;">The Prophet was asked - which of the two
will be deserving of such an accusation? - The attacker or the attacked?<span class="apple-converted-space"> </span></span><strong><span face=""calibri" , "sans-serif"" style="color: purple; font-size: 11pt;">The Prophet replied -
the attacker (the one accusing the other of Shirk)</span></strong><span class="apple-converted-space"><b><span face=""calibri" , "sans-serif"" style="color: purple; font-size: 11pt;"> </span></b></span><span face=""calibri" , "sans-serif"" style="color: black; font-size: 11pt;">[Narrated by Ibn Hibban in his Sahih,
Tahqiq Nasir Albani, Volume 001, Page No. 200, Hadith Number 81] Nasir Albani
said: 'this hadith is hasan' also see [Silsilat al-ahadith al-sahihah - Albani
Volume 007-A, Page No. 605, Hadith Number 3201]</span><span class="apple-converted-space"><span face=""calibri" , "sans-serif"" style="color: #333333; font-size: 11pt;"> </span></span><strong><span face=""calibri" , "sans-serif"" style="color: black; font-size: 11pt;">Click Here for Scanned Page (</span></strong><a href="http://www.ahlus-sunna.com/index.php?option=com_content&view=article&id=46&Itemid=29&limitstart=79"><span face=""calibri" , "sans-serif"" style="color: red; font-size: 11pt;">80</span></a><strong><span face=""calibri" , "sans-serif"" style="color: black; font-size: 11pt;">)</span></strong><span face=""calibri" , "sans-serif"" style="color: #333333; font-size: 11pt;"></span></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">- The Kharijites possess deviation in their Hearts</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">- The Kharijites<span style="mso-spacerun: yes;"> </span>posses
deviation in their hearts</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">- The Kharijites are apostates whose face will be darkened</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">- The Kharijites are people of sedition and ruin</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">- The Kharijites are at war with God and His Messenger (Peace Be Upon
Him) and must be killed</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">- The Kharijites are cursed</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">- The Kharijites presume that they are pious</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">- The Legacy of the Kharijites began with disrespect to the Prophet
(Peace be Upon Him)</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">- The Kharijites terrorists will appear extremists in Religious matters</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">- The slogans of the Kharijites will seem true and appealing to the
Common Man</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">- The Kharijites will brainwash young people and use them for
terrorist activities</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">- The Kharijites will appear from the East</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">- The Kharijites will continue to appear until the emergence of the
Anti-Christ</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">- The Kharijites will Exit from the Religion</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">- The Kharijites will be the Dogs of Hell</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">- The outward religious appearance of the Kharijites should not fool
anyone</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">- The Kharijites are the worst of Creation</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">- It is obligatory to eliminate the Kharijites</span></b></div>
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<a href="https://archive.org/details/FromNonViolentExtremismToViolenceAndTerrorismDangersOfNonViolentExtremism"><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">https://archive.org/details/FromNonViolentExtremismToViolenceAndTerrorismDangersOfNonViolentExtremism</span></b></a><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"></span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">ENGLISH VIDEO: 01 We have to tackle Radicalisation and Extreminism at
its Source from the very begining (Extremist Ideology which leads to Violence)
(Kharijite Ideology) | 22 MINS 38 SECS</span></b></div>
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<a href="https://archive.org/details/01WeHaveToTackleRadicalisationAndExtreminismAtItsSourceFromTheVeryBeginingExtrem" title="https://archive.org/details/01WeHaveToTackleRadicalisationAndExtreminismAtItsSourceFromTheVeryBeginingExtrem"><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">https://archive.org/details/01WeHaveToTackleRadicalisationAndExtreminismAtItsSourceFromTheVeryBeginingExtrem</span></b></a><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"></span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">ENGLISH VIDEO: 03 Ideology of Kharjites and the Signs to Recognise the
Kharjites | 12 MINS 39 SECS</span></b></div>
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<a href="https://archive.org/details/03IdeologyOfKharjitesAndTheSignsToRecogniseTheKharjites" title="https://archive.org/details/03IdeologyOfKharjitesAndTheSignsToRecogniseTheKharjites"><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">https://archive.org/details/03IdeologyOfKharjitesAndTheSignsToRecogniseTheKharjites</span></b></a><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"></span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">ENGLISH VIDEO: 08 Do not follow the Zahirites Philosophy and
Kharijites Philosophy | 6 MINS 15 SECS</span></b></div>
<div class="MsoNormal" style="line-height: normal; margin-bottom: 0in;">
<a href="https://archive.org/details/08DoNotFollowTheZahiritesPhilosophyAndKharijitesPhilosophy" title="https://archive.org/details/08DoNotFollowTheZahiritesPhilosophyAndKharijitesPhilosophy"><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">https://archive.org/details/08DoNotFollowTheZahiritesPhilosophyAndKharijitesPhilosophy</span></b></a><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"></span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">ENGLISH VIDEO: Terrorism is not Islamic Mentality, its Khaarjite
Mentality | 9 MINS 52 SECS</span></b></div>
<div class="MsoNormal" style="line-height: normal; margin-bottom: 0in;">
<a href="https://archive.org/details/TerrorismIsNotIslamicMentalityItsKhaarjiteMentality" title="https://archive.org/details/TerrorismIsNotIslamicMentalityItsKhaarjiteMentality"><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">https://archive.org/details/TerrorismIsNotIslamicMentalityItsKhaarjiteMentality</span></b></a><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"></span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">ENGLISH VIDEO: Terrorists Are Khaarjites | 12mins 41secs</span></b></div>
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<a href="https://archive.org/details/TerroristsAreKhaarjites"><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">https://archive.org/details/TerroristsAreKhaarjites</span></b></a><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"></span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">ENGLISH VIDEO: 01 Khawarij are the Worst of Allah's Creation
(According to Hazrat Abdullah bin Umar(ra)) | 6 MINS 42 SECS</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">ENGLISH VIDEO: 02 Khawarij (Young Foolish People) will say the best
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<div class="MsoNormal" style="line-height: normal; margin-bottom: 0in;">
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">ENGLISH VIDEO: 03 Khawarij (Haruria) will do a Lot of Worship but they
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<a href="https://archive.org/details/03KhawarijHaruriaWillDo"><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">https://archive.org/details/03KhawarijHaruriaWillDo</span></b></a><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"></span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">ENGLISH VIDEO: 04 Khawarij are not Limited only to 1st century but
they will keep on appearing till the Last Days | 8 MINS 30 SECS</span></b></div>
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<a href="https://archive.org/details/04KhawarijAreNotLimitedOnlyTo1stCenturyButTheyWillKeepOnAppearingTillTheLastDays"><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">https://archive.org/details/04KhawarijAreNotLimitedOnlyTo1stCenturyButTheyWillKeepOnAppearingTillTheLastDays</span></b></a><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"></span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">ENGLISH VIDEO: 05 Khawarij Disrespected Huzur(saw) and their Looks |
17 MINS 51 SECS</span></b></div>
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<a href="https://archive.org/details/05KhawarijDisrespectedHuzursawAndTheirLooks"><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">https://archive.org/details/05KhawarijDisrespectedHuzursawAndTheirLooks</span></b></a><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"></span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">ENGLISH VIDEO: 06 Khawarij will come out of East (Najd, Riyadh) | 6
MINS 55 SECS</span></b></div>
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<a href="https://archive.org/details/06KhawarijWillComeOutOfEastNajdRiyadh"><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">https://archive.org/details/06KhawarijWillComeOutOfEastNajdRiyadh</span></b></a><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"></span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">URDU VIDEO: 03 Fitna e Khawarij (Fights on Front with Weapons) aur
Fitna e Al Qadiya (Ideological Supporters of Khawarij) | 22 MINS 07 SECS</span></b></div>
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<a href="https://archive.org/details/03FitnaEKhawarijFightsOnFrontWithWeaponsAurFitnaEAlQadiyaIdeologicalSupportersOfKhawarij" title="https://archive.org/details/03FitnaEKhawarijFightsOnFrontWithWeaponsAurFitnaEAlQadiyaIdeologicalSupportersOfKhawarij"><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">https://archive.org/details/03FitnaEKhawarijFightsOnFrontWithWeaponsAurFitnaEAlQadiyaIdeologicalSupportersOfKhawarij</span></b></a><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"></span></b></div>
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<b><span style="color: red; mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">ISIS: THE WORST KHAWARIJ OF PRESENT TIME [PROPHET MUHAMMAD
(PEACE BE UPON HIM) ALREADY TOLD ABOUT THE (FITNA E KHAWARIJ) TERRORIST
ORGANISATION ISIS (DAESH) [AL-DAULA] 1400 YEARS AGO]: A DETAILED DESCRIPTION OF
ISIS PREDICTED 14 CENTURIES AGO</span></b><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"></span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">The following statement has an interesting description of ISIS main
features. It is a narration from Ali b. Abi Talib, the Cousin and Son in Law of
The Prophet Muhammad (Peace Be Upon Him).</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">The Hadith is classified as Mawquf, which means it is not the words of
The Prophet (Peace Be Upon Him) but rather of one of His Companions, in this
case, Ali.</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">He said:</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">"When You see BLACK FLAGS, stay where you are, and do not move
your hand or legs. Then, A Group of People shall Emerge; They are weak,
insignificant, and their hearts are like pieces of iron. They are People Of The
STATE. They never fulfill any pact or contract. They call to the truth though
they do not belong to it. THEIR NAMES SHALL BE AGNOMENS AND THEIR ASCRIPTION
SHALL BE AFTER VILLAGES. THEIR HAIR SHALL BE LEFT DOWN LIKE THE HAIR OF WOMEN.
[They will emerge] until they begin to quarrel amongst themselves. Then God
will give the truth to whomever He wills.</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">[Narrated by Nu'aym b. Hammad in His book Al-Fitan §375]</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">We can see how precise this Hadith is in the description of ISIS
followers and how it applies to them:</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">1: The Black Flags, which first appeared with Al-Qaeda and were later
used by ISIS</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">2: They are weak and insignificant and their hearts are like pieces of
Iron</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">3: Regarding the 'People of The State', the Arabic word used in the
Hadith is 'Al-Dawla', which is the actual name of the ISIS state in Arabic and
was not used before them</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">4: They never fulfil any pact or contract. This has become a noted
quality of ISIS in Syria and Iraq, whether the contracts are new with other
military groups in Syria or old with other Countries around the World, with
which Muslims signed several types of Treaties. Betrayal is a quality of the
hypocrites rebuked by Almighty God and by His Final Messenger (Peace Be Upon
Him). God says: "God loveth not the treacherous" (Qur'an 8:5); and
"Fulfil (every) engagement, for (every) engagement will be inquired into
(on the day of Reckoning)" (Qur'an 17:34) and The Prophet Muhammad (Peace
Be Upon Him) said, "On the Day of Judgement, a banner shall be raised for
every traitor, saying 'This is the treachery of so and so' " (Recorded by
Al-Bukhari and Muslim)</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">5: They call to the truth though they do not belong to it. This is
another statement that shows how far they are from Islam and the gap between
their words and their actions</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">6: Their names shall be agnomens, such as Abu Baqr, Abu Mus'ab,<span style="mso-spacerun: yes;"> </span>Abu Umar etc. They never use real names such
as, Ahmad, Muhammad, Umar</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">7: Their ascriptions will be after villages, such as Al-Baghdadi after
Bagdad, Al-Shishani after Chechnya, Al-Zarqawi after Zarqa in Jordan, etc</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">8: Their hair shall be left down like the hair of women. This is
another feature of ISIS fighters which further confirms their description</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">9: They begin to quarrel amongst themselves. This is another
prediction in the Hadith which i believe will be crucial to their defeat. The
Khawarij sect of the first century A.H did not stay united for long; schisms
among themselves lead to their defeat. I believe, based on this statement, that
a schism will appear between them that will lead to their defeat. This is
natural, as they started as a splinter group from Al-Qaeda</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">This hadith became widespread shortly after th emergence of ISIS and
was used repeatedly as evidence against them. However, it was quickly
criticised for being a weak narration. Yet the weakness in its chain of
narration has no bearing on the validity of using it as evidence. This is based
on the Science of Hadith Terminology, and its acceptance can be argued for the
following reasons:</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">1: Weakness in a chain does not necessitate weakness in the text:</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">Al-Zarkashi said, "The weakness of a hadith's chain of
transmission does not entail that the hadith itself is weak, as it may have
another authentic chain. It may also be supported by another weak chain,
together reaching the level of 'Good' (hasan)" See al-Nukat 'Ala Ibn
Salah.</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">2: A mawquf hadith which stops at a companion has the same strength as
a Prophetic Hadith if its subject is eschatology or matters of the Unseen:</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">Ibn Hajar Al-Asqalani said in Nuzhat al-Nazr sharh Nukhbat al-Fikr,
(pp.74-75, "The example of the marfu narration in legal status is the
saying of a companion in which there is no room for reasoning and no connection
to the clarification of a word of the explanation of an ambigious expression.
This is like narrating news of the past, such as the beginning of creation, or
accounts of the prophets, or news of the future like the Day of Resurrection,
and events that will take place at the end of time..."</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">3: A weak hadith may be a valid proof in areas other than theology and
jurisprudence, such as supererogatory actions, virtues, biographies and
history:</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">Al-Iraqi said in his book al-Tabsira wa al-Tadhkira, which in his
commentary on his thousand-line poem on the methodology of hadith (vol. 1
p.291), "As for all other than fabricated narrations, scholars permitted
leniency in relating them without revealing their weakness if they are not
related to law and theology but rather on subjects such as preaching, stories,
virtuous actions and the likes thereof, and in encouragement of warning."</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">4: The occurrence of a report on the way it was mentioned is evidence
for it being true:</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">Al-Zarkashi said in al-bahr al-Muhit (vol. 4 p. 229), "Know that
the truth or falsity of a report in itself is unknown, and can only be known
through an evidence linked to it. The popular view in the absence of evidence
is that the truth of a report is [established] when it confirms reality [actual
events], whether or not it coincides with a belief, whereas the falsity [of a
report] is [established] when it does not confirm to reality."</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">In this instance, it is one of the miracles of the Prophet Muhammad
(Peace Be Upon Him)</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">URDU VIDEO: Prophet Muhammad (saw) already told about the (Fitna e
Khawarij) Terrorist Organisation ISIS (Daesh) [Al-Daula] 1400 Years ago | 5
MINS 31 SECS</span></b></div>
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<a href="https://archive.org/details/ProphetMuhammadsawAlreadyToldAboutTheFitnaEKhawarijTerroristOrganisationISISDaeshAlDaula1400YearsAgo"><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">https://archive.org/details/ProphetMuhammadsawAlreadyToldAboutTheFitnaEKhawarijTerroristOrganisationISISDaeshAlDaula1400YearsAgo</span></b></a><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"></span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">URDU VIDEO: 01 Daesh (ISIS) (fitna e Khawarij wa Dehshatgardi) ki
pehchaan Huzur (saw) ne (name tak leke) 1400 pehle bata di thi | 19 MINS 5 SECS</span></b></div>
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<a href="https://archive.org/details/01DaeshISISfitnaEKhawarijWaDehshatgardiKiPehchaanHuzursawNenameTakLeke1400PehleBataDiThi" title="https://archive.org/details/01DaeshISISfitnaEKhawarijWaDehshatgardiKiPehchaanHuzursawNenameTakLeke1400PehleBataDiThi"><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">https://archive.org/details/01DaeshISISfitnaEKhawarijWaDehshatgardiKiPehchaanHuzursawNenameTakLeke1400PehleBataDiThi</span></b></a><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"></span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">ENGLISH VIDEO: The Crisis of ISIS- A Prophetic Prediction - Sermon by
Hamza Yusuf | 38 MINS 41 SECS</span></b></div>
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<a href="https://www.youtube.com/watch?v=hJo4B-yaxfk"><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">https://www.youtube.com/watch?v=hJo4B-yaxfk</span></b></a><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"></span></b></div>
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<b><span style="color: red; mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">BOOKS:</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">ENGLISH BOOK: 00 The Tribulation of the Kharijites and Modern Day
Terrorists By Dr. Tahir ul Qadri | PAGES: 50</span></b></div>
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<a href="https://archive.org/details/00TheTribulationOfTheKharijitesAndModernDayTerrorists" title="https://archive.org/details/00TheTribulationOfTheKharijitesAndModernDayTerrorists"><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">https://archive.org/details/00TheTribulationOfTheKharijitesAndModernDayTerrorists</span></b></a><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"></span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">ENGLISH BOOK: 01a The Prophetic Sayings Regarding the Kharijite
Terrorists By Dr. Tahir ul Qadri | PAGES: 28</span></b></div>
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<a href="https://archive.org/details/01aThePropheticSayingsRegardingTheKharijiteTerrorists" title="https://archive.org/details/01aThePropheticSayingsRegardingTheKharijiteTerrorists"><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">https://archive.org/details/01aThePropheticSayingsRegardingTheKharijiteTerrorists</span></b></a><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"></span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">ENGLISH BOOK: 01b The Prophetic Decree That the Turmoil of the<span style="mso-spacerun: yes;"> </span>Kharijites Must be Eliminated By Dr. Tahir ul
Qadri | PAGES: 22</span></b></div>
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<a href="https://archive.org/details/01bThePropheticDecreeThatTheTurmoilOfTheKharijitesMustBeEliminated" title="https://archive.org/details/01bThePropheticDecreeThatTheTurmoilOfTheKharijitesMustBeEliminated"><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">https://archive.org/details/01bThePropheticDecreeThatTheTurmoilOfTheKharijitesMustBeEliminated</span></b></a><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"></span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">ENGLISH BOOK: 02 Today’s Terrorists are Kharijites By Dr. Tahir ul
Qadri | PAGES: 11</span></b></div>
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<a href="https://archive.org/details/02TodaysTerroristsAreKharijites" title="https://archive.org/details/02TodaysTerroristsAreKharijites"><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">https://archive.org/details/02TodaysTerroristsAreKharijites</span></b></a><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"></span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">ENGLISH BOOK: 03 Legal Verdicts and Statements from the Four<span style="mso-spacerun: yes;"> </span>Imams and Eminent Authorities of the Umma
against Terrorism and Rebellion By Dr. Tahir ul Qadri | PAGES: 17</span></b></div>
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<a href="https://archive.org/details/03LegalVerdictsAndStatementsFromTheFourImamsAndEminentAuthoritiesOfTheUmmaAgains" title="https://archive.org/details/03LegalVerdictsAndStatementsFromTheFourImamsAndEminentAuthoritiesOfTheUmmaAgains"><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">https://archive.org/details/03LegalVerdictsAndStatementsFromTheFourImamsAndEminentAuthoritiesOfTheUmmaAgains</span></b></a><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"></span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">ENGLISH BOOK: 04 Mention of the Imams<span style="mso-spacerun: yes;">
</span>Who Charged the Kharijites<span style="mso-spacerun: yes;"> </span>with
Disbelief and Ordered Their Elimination By Dr. Tahir ul Qadri | PAGES: 34</span></b></div>
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<a href="https://archive.org/details/04MentionOfTheImamsWhoChargedTheKharijitesWithDisbeliefAndOrderedTheirElimination" title="https://archive.org/details/04MentionOfTheImamsWhoChargedTheKharijitesWithDisbeliefAndOrderedTheirElimination"><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">https://archive.org/details/04MentionOfTheImamsWhoChargedTheKharijitesWithDisbeliefAndOrderedTheirElimination</span></b></a><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"></span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">ENGLISH BOOK: 05 Statements from Contemporary Salafi Scholars Against
Terrorists By Dr. Tahir ul Qadri | PAGES: 11</span></b></div>
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<a href="https://archive.org/details/05StatementsFromContemporarySalafiScholarsAgainstTerrorists" title="https://archive.org/details/05StatementsFromContemporarySalafiScholarsAgainstTerrorists"><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">https://archive.org/details/05StatementsFromContemporarySalafiScholarsAgainstTerrorists</span></b></a><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"></span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">URDU BOOK: al-Intiba lil-Khawarij wal-Harura' (Gustakhan e Rasool ki
Alamat) By Dr. Tahir ul Qadri | PAGES: 73</span></b></div>
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<a href="https://archive.org/details/AlIntibaLilKhawarijWalHaruraGustakhanERasoolKiAlamat" title="https://archive.org/details/AlIntibaLilKhawarijWalHaruraGustakhanERasoolKiAlamat"><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">https://archive.org/details/AlIntibaLilKhawarijWalHaruraGustakhanERasoolKiAlamat</span></b></a><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"></span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">URDU BOOK: Fitna e Khawarij By Dr. Tahir ul Qadri | PAGES: 287</span></b></div>
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<b><span style="color: red; mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">25 WRONG PERCEPTION AND REASONING</span></b></div>
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<b><span style="color: red; mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">VIDEOS:</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">ENGLISH VIDEO: 02 Refuting the Wrong Perception of the Terrorists
about the World which they use to Justify their Acts of Terrorism by Hijacking
Some Islamic Terms | 57 MINS 52 SECS</span></b></div>
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<a href="https://archive.org/details/02RefutingTheWrongPerceptionOfTheTerroristsAboutTheWorldWhichTheyUseToJustifyThe" title="https://archive.org/details/02RefutingTheWrongPerceptionOfTheTerroristsAboutTheWorldWhichTheyUseToJustifyThe"><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">https://archive.org/details/02RefutingTheWrongPerceptionOfTheTerroristsAboutTheWorldWhichTheyUseToJustifyThe</span></b></a><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"></span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">ENGLISH VIDEO: 04 Actual meaning of the Hadith of Eliminating the Evil
through Hand (It Does not Mean Taking Up Arms) | 2 MINS 2 SECS</span></b></div>
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<a href="https://archive.org/details/04ActualMeaningOfTheHadithOfEliminatingTheEvilThroughHandItDoesNotMeanTakingUpArms" title="https://archive.org/details/04ActualMeaningOfTheHadithOfEliminatingTheEvilThroughHandItDoesNotMeanTakingUpArms"><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">https://archive.org/details/04ActualMeaningOfTheHadithOfEliminatingTheEvilThroughHandItDoesNotMeanTakingUpArms</span></b></a><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"></span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">URDU VIDEO: 07 Tackling the issue of Drone Attacks, Refuting the
Terrorist Reasoning of Injustice and About Maulvis who made a Terroristic
Organisation - 'Tehreek e Taliban' etc | 23 MINS 46 SECS</span></b></div>
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<a href="https://archive.org/details/07TacklingTheIssueOfDroneAttacksRefutingTheTerroristReasoningOfInjusticeAndAbout" title="https://archive.org/details/07TacklingTheIssueOfDroneAttacksRefutingTheTerroristReasoningOfInjusticeAndAbout"><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">https://archive.org/details/07TacklingTheIssueOfDroneAttacksRefutingTheTerroristReasoningOfInjusticeAndAbout</span></b></a><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"></span></b></div>
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<b><span style="color: red; mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">26 JIHAD: PERCEPTION AND REALITY</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">The extremists and terrorists have hijacked certain terms and
expressions that suit their purpose. The word Jihad is the most exploited one.
They misinterpret these words to radicalize the Muslim youth in particular, and
other Muslims in general. They also supply radical and extremist meanings to
some of the verses of the Qur’an and traditions of the Holy Prophet (blessings
and peace be upon him). They take them out of context, and misuse and misapply
them. So those who are influenced by them parrot some verses and traditions for
frequent use and employ words like Jihad, martyrdom, Khilafa of Islam, Dar
al-Harb, Dar al-Islam to assure the people of their deep affinity to Islam. And
by putting these terms<span style="mso-spacerun: yes;"> </span>together, they
have developed an ideology declaring it true Islam claiming that it originates
from the texts of the Qur’an and the texts of the traditions of the Holy Prophet
Muhammad (blessings and peace be upon him). But in truth, this is the ideology
of terrorists and extremists and has absolutely no link or relation with Islam
and Islamic teachings and the classical interpretations of Islamic authorities.</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">When the word Jihad is uttered or heard, the image of fighting and
killing automatically comes to mind because that is what they do and call it
Jihad; their wrong actions and wrong interpretations supply this word the same
meanings. This causes disrepute to Islam and distorts its identity. It must,
therefore, be made clear that the term ‘jihad’ does not denote or connote any
kind of fighting, combating, torturing or killing. On the contrary, it means
extreme exertion, effort, and struggle for a good cause.</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">There are, in total, 35 verses of the Holy Qur’an, where the word
‘jihad and its derivatives such as jahada, jaahada, yujahid or yujahiduna have
been used, including the commandment of jihad. Out of these 35 verses, 31
verses have absolutely no mention of fighting anywhere, neither in the text nor
context. </span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">There are three ways of deriving the meaning or significance of a
particular command in a verse. You understand certain commandment, teaching or
prohibition either from the text of a verse, or its context, or historical
context—what were the circumstances when this commandment was revealed, on what
date, in which year, and the particular situation, and what was the historical
background of the text, context or historical background in which 31 verses out
of 35 do not make any direct or indirect mention of the commandments of jihad,
not even the defensive war, or a fair or lawful war. There is absolutely no
mention of fighting or combating.</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">Keep in mind that there is not a single verse in the Holy Qur’an, from
the first chapter to the last, which contains, in the text of the same verse,
two commandments, jihad and qital, together. The word qital means fighting and
combating. As for ‘jihad’, it is used in a broad perspective. So jihad and
qital (fighting) have never been used even in a single text anywhere in the
Holy Qur’an. Meanwhile, according to the Qur’an, jihad does not necessarily
mean fighting even for self-defence; it does not necessarily mean it.
Unfortunately, this term has been hijacked by the radicals, the extremists and
terrorists, and they have applied it wrongly for their own criminal and
terrorist activities of mass killing.</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">Now, after giving the description of 31 verses, which do not mention
fighting at all, I now explain the remaining four verses out of 35. These four
verses do not contain any reference to fighting and using the word ‘jihad’ in
the text, but there is a reference to lawful fighting, defensive war, and just
and lawful war of defense. This is mentioned just in the context of four
verses. I am very specific. Now we come to the chapter nine, Sura al-Tawba of
the Holy Qur’an. There are only two places in this chapter containing the four
verses where there is a contextual reference to the lawful fighting using the
word ‘jihad’.</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">The next very important aspect in this regard is that when qital, the
lawful fighting, was allowed for self-defense, the Holy Prophet (blessings and
peace be upon him) had spent 13 years of his life in Mecca. This period was
full of cruelty, violence, militancy, terrorism, killing and persecution
against the Muslims. They were a very weak minority, but in spite of all these
injustices and atrocities, patience was the command of the Qur’an, and the
Muslims were not allowed, including the Prophet of Islam and His companions, to
take up arms against cruelty, oppression and aggression. There was no
self-defense and no resistance against torture, brutality, cruelty and tyranny;
it was a rock-solid display of patience for long 13 years. It was after his
migration to Medina when the verses about lawful defensive fighting were
revealed. In Mecca, taking up arms was prohibited. Standing up for your own
defence as a matter of resistance against oppression was prohibited. There was
no permission for self defense even at that particular time when the verses of
jihad were there. I would just quote the reference for your further studies.
The verses revealed in the Holy Qur’an in Meccan time are: al-Furqan, verse 52,
al-‘Ankabut, verse 6, al-‘Ankabut, verse 8, al-‘Ankabut, verse 69 and Luqman,
verse 15. I just quote as a reference one or two of them.</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">The Holy Qur’an says:</span></b></div>
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<b><span dir="RTL" lang="AR-SA" style="font-family: "times new roman" , "serif"; mso-ascii-font-family: Calibri; mso-fareast-font-family: "Times New Roman"; mso-hansi-font-family: Calibri;">ﻭَﻣَﻦ ﺟَـٰﻬَﺪَ ﻓَﺈِﻧَّﻤَﺎ ﻳُﺠَـٰﻬِﺪُ ﻟِﻨَﻔْﺴِﻪِ</span></b><span dir="LTR"></span><span dir="LTR"></span><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"><span dir="LTR"></span><span dir="LTR"></span> .</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">“And whoever strives hard (for the cause of Truth) strives for his own
(benefit)” (al-‘Ankabut, 29:6)</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">It is stated:</span></b></div>
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<b><span dir="RTL" lang="AR-SA" style="font-family: "times new roman" , "serif"; mso-ascii-font-family: Calibri; mso-fareast-font-family: "Times New Roman"; mso-hansi-font-family: Calibri;">ﻭَﺟَـٰﻬِﺪْﻫُﻢ ﺑِﻪِ ﺟِﻬَﺎﺩًﺍ ﻛَﺒِﻴﺮًﺍ</span></b><span dir="LTR"></span><span dir="LTR"></span><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"><span dir="LTR"></span><span dir="LTR"></span> .</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">“And launch a large-scale struggle against them by means of (logic and
preaching of the Qur’an)” (al-Furqan, 26:52)</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">You should perform great jihad. So major jihad or great jihad was the
command of Almighty God in Mecca, when Muslims were not allowed to take up arms
and stand up in self-defense; they were not allowed to resist against the
oppression. Even then the commandments of great jihad were there in Mecca. This
is sufficient evidence to establish that jihad does not necessarily include
even the war of defense. Although it is included in the broader term of jihad,
yet it does not necessarily mean that. Jihad was revealed much earlier than the
command of the permission of war in self-defense. So if this is the case, then
we have to understand what jihad means. When this is a commandment revealed in
Meccan period where resistance against oppression was prohibited— that you are
not allowed to raise the arms, then what was the meaning of jihad in Qur’an?
The same meanings continue to date.</span></b></div>
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<b><span style="color: red; mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">KINDS OF JIHAD</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">As for meaning of Jihad, it has five dimensions:</span></b></div>
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<b><span style="color: red; mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">The first meaning of the greatest of jihad actions connote
spiritual dimension. It is known as jihad bi al-Nafs—your struggle for
self-purification. </span></b><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">It is a fight against the evil desires of your
lower self, to purify your inner self, to make one a good moral and ethical
personality who could work for the sake of Allah, get rid of arrogance, greed,
lies, aggression, aggressive attitude, negative propensities and who could work
for the betterment of human society and purify his inner self too. This is
purely spiritual dimension, which has no link with arms.</span></b></div>
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<b><span style="color: red; mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">The second dimension of its meaning is academic and
intellectual.</span></b><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"> On intellectual plane, it is ijtihad; and
mujtahid is a scholar, a great jurist, an expert of juristic sciences who can
derive and deduct legal values and meanings from the bases, and can apply it in
accordance with the changes and newly emerging situation of modern time. So in
this dimension of jihad, mujtahid is he who connects the old with the new, and
the past with the future through academic, intellectual and juristic efforts.
Purely an academic and juristic work is jihad bi al-‘Ilm and jihad bi al-Fiqh.</span></b></div>
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<b><span style="color: red; mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">The third one is the social dimension and this is jihad bi
al-‘Aml.</span></b><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"> This can be political. This can be social. This
can be cultural. This can be educational and, in a way, this is for the social
reforms of society, to purify society of social evils, and to eradicate
corruption. This deals with all kinds of evil attitudes individually at first
level and collectively at this third level. So the work for social and
political reforms, democratic struggle, political struggle, and peaceful
struggle comes within the range or ambit of jihad bi al-Qawl, i.e., al-amr bi
al-ma‘ruf wa al-nahy ‘an al-munkar to promote the good and to abstain from
evil. This is social dimension.</span></b></div>
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<b><span style="color: red; mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">The fourth dimension is jihad bi al-Mal. It is financial
dimension of the word ‘jihad’ and concept jihad. </span></b><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">This
is just an act of charity and Qur’an has emphasized particularly in two areas
of jihad. The first jihad bi al-Nafs, the purification of lower self, the
spiritual one and the second is socio-economic and financial jihad. The Holy
Qur’an has emphasized these two and there is a full-fledged chapter of the Holy
Qur’an, which explains this concept and it is said that even negation of act of
charity is negation of Din, the total sum of Din. It is spending money to
remove economic misery of the poor, spending your own economic resources to
provide ease to eliminate the poverty from the society. This is exactly the
work, which is done by the charitable organizations, western countries, the
Muslim countries, by the UN whatever, to help humanity and take it out of the
financial crises. It is the struggle for the equal distribution of wealth and
the provision of all facilities and the privileges of life as human beings.
This is jihad. </span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">So the Qur’an says:</span></b></div>
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<b><span dir="RTL" lang="AR-SA" style="font-family: "times new roman" , "serif"; mso-ascii-font-family: Calibri; mso-fareast-font-family: "Times New Roman"; mso-hansi-font-family: Calibri;">ﺃَﺭَﺀَﻳْﺖَ ﭐﻟَّﺬِﻯ ﻳُﻜَﺬِّﺏُ ﺑِﭑﻟﺪِّﻳﻦِ . ﻓَﺬَﺍﻟِﻚَ
ﭐﻟَّﺬِﻯ ﻳَﺪُﻉُّ ﭐﻟْﻴَﺘِﻴﻢَ . ﻭَﻟَﺎ ﻳَﺤُﺾُّ ﻋَﻠَﻰٰ ﻃَﻌَﺎﻡِ ﭐﻟْﻤِﺴْﻜِﻴﻦِ</span></b><span dir="LTR"></span><span dir="LTR"></span><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"><span dir="LTR"></span><span dir="LTR"></span> .</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">“Have you seen him who denies the Din (Religion)? So he is the one who
pushes away the orphan (i.e., rejects the needs of the orphans and deprives
them of their right), And does not promote the cause of feeding the poor (i.e.,
does not strive to end the economic exploitation of the poor and the needy)”
(al-Ma‘un, 107:1-3)</span></b></div>
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<br /></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">Those people who do not work for their economic betterment and welfare
are the people who are the nullifiers of the faith. So this act of charity is
jihad bil-Mal. This is one of the best jihads.</span></b></div>
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<br /></div>
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<b><span style="color: red; mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">And the fifth dimension is the defensive dimension. </span></b><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">This
relates to the defensive war when you are attacked. Then there is a war of
self-defense, and a defensive war. As a student of law and as a humble student
of international law, I can say and declare this fact with full confidence as
far as my studies throughout my life are concerned that I have not seen a minor
difference between a lawful war or jihad and a war which is known as qital.
According to Islam and the definitions and the conditions given by the UN
charter, it is exactly the same concept and same definition with same
conditions; there is no difference. The only difference is the term or the word
‘jihad’ or ‘qital’ is used in Arabic language and we say just wars and lawful
wars derived from the time of Aristotle till today’s UN charter. Throughout the
history, the concept of just wars and lawful wars has existed continuously in
every era. This is the defensive dimension of jihad.</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">When the Holy Prophet (blessings and peace be upon him) migrated to
Medina, two verses were revealed in order to provide the permission of lawful
war in self-defense. The first was revealed in the first year of migration. So
these are the two verses where the commandments of fighting are available.
There are further clauses and two basic articles, which provide the permission
of fighting i.e. one is in Sura al-Hajj, verse no. 39; the words are: </span></b><b><span dir="RTL" lang="AR-SA" style="font-family: "times new roman" , "serif"; mso-ascii-font-family: Calibri; mso-fareast-font-family: "Times New Roman"; mso-hansi-font-family: Calibri;">ﺃُﺫِﻥَ
ﻟِﻠَّﺬِﻳﻦَ ﻳُﻘَـٰﺘَﻠُﻮﻥَ ﺑِﺄَﻧَّﻬُﻢْ ﻇُﻠِﻤُﻮﺍْ</span></b><span dir="LTR"></span><span dir="LTR"></span><b><span lang="AR-SA" style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"><span dir="LTR"></span><span dir="LTR"></span> </span></b><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">..
It is stated that now the permission is granted to pick up the arms to fight
against those who have already imposed war on you because you have been wronged
and because an act of aggression has been committed against you. So, today the
permission is given to you to fight a war for your self-defense. This is the
first verse. Look at the words udhina, permission is granted, lilladhina only
to those, yuqatiluna against whose aggression and war has already been imposed;
bi annahum zulimu, because they have faced an act of aggression, militancy,
terrorism, killing, and the act of attack has been already committed on them.
So now they can resist the attackers for their self defense. This is the
foundational article of jihad meaning of qital. I mean self-defense. This has
nothing to do with the four meanings I have already explained.</span></b></div>
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<b><span style="color: red; mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">WAR IS THE RIGHT OF STATE</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">When the Holy Prophet (blessings and peace be upon him) was in Mecca,
there was no Islamic state there. Nobody was allowed to take up arms for an
armed conflict. When he migrated to Medina, Islamic state came into existence.
He was the head of the state elected through the constitution. He established
an alliance with the Jewish tribe, and with their support, he was selected and
appointed as the head of the state and promulgated the first constitution of
Medina. Since the Holy Prophet (blessings and peace be upon him) was the head
of state, rising against the oppression was allowed and the defensive war was
permitted because the state was already there. So this difference between Mecca
and Medina explains the fact that, in any case, if it is a defensive war, no
person, no organization and no community can take up arms individually. None of
them is allowed to launch a defensive war.</span></b></div>
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<br /></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">War is a privilege and a prerogative or a lawful right of a state. No
organization and no person has any authority or privilege to start a war and
declare its terrorist acts as jihad. Since it was not done by the Holy Prophet
(blessings and peace be upon him) and his Companions, how can it be legalized
or considered legitimate for an organization that exists nowadays and claim its
criminal and terrorist activities as jihad. It is totally against the
teachings, practice and the conduct of the Holy Prophet (blessings and peace be
upon him).</span></b></div>
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<br /></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">The second verse, which is the foundation of second article, was
revealed. This foundational article of jihad means qital. The word ‘qital’ has
been used as lawful, just and defensive war in Sura al-Baqara, the Medinan
chapter verse 190. The words are: wa qatilu. Sometimes people take a few words
from the verse, and sometime they take the verse out of the context and use
specific words for their own meanings. They may be Muslims or some of the
western scholars and orientalists who do not have full grasp and comprehensive
command on the subject. So the Qur’an says:</span></b></div>
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<b><span dir="RTL" lang="AR-SA" style="font-family: "times new roman" , "serif"; mso-ascii-font-family: Calibri; mso-fareast-font-family: "Times New Roman"; mso-hansi-font-family: Calibri;">ﻭَﻗَـٰﺘِﻠُﻮﺍْ ﻓِﻰ ﺳَﺒِﻴﻞِ ﭐﻟﻠَّﻪِ ﭐﻟَّﺬِﻳﻦَ ﻳُﻘَـٰﺘِﻠُﻮﻧَﻜُﻢْ
ﻭَﻟَﺎ ﺗَﻌْﺘَﺪُﻭۤﺍْ ﺇِﻥَّ ﭐﻟﻠَّﻪَ ﻟَﺎ ﻳُﺤِﺐُّ ﭐﻟْﻤُﻌْﺘَﺪِﻳﻦَ</span></b><span dir="LTR"></span><span dir="LTR"></span><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"><span dir="LTR"></span><span dir="LTR"></span> .</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">This is the second foundation. This was revealed in 7th year of
migration. It means that twenty years had already passed after the promulgation
of Islam, and the commencement of the revelation of the Qur’an—13 years of
Meccan and 7 years of Medinan period. 20 years had passed when the command of
defensive war was revealed. At that time, only three years were left of Holy
Prophet’s life. When the treaty of peace was breached by the Meccans, only as a
result of the breach of treaty of peace, treaty of Hudaybiyya, which was a ten
year no war agreement. The no war pact for ten years was done and signed by the
Meccans and Medinans. The Meccans breached that treaty of peace within one
year. This was the historical background when the war for defense was allowed
for the Muslims, and whenever there was a war of defense, it was fought by the
state. It was between states. The word ‘in the way of Allah’ is misused and
misinterpreted and exploited; where it is said </span></b><b><span dir="RTL" lang="AR-SA" style="font-family: "times new roman" , "serif"; mso-ascii-font-family: Calibri; mso-fareast-font-family: "Times New Roman"; mso-hansi-font-family: Calibri;">ﻓِﻰ
ﺳَﺒِﻴﻞِ ﭐﻟﻠَّﻪِ</span></b><span dir="LTR"></span><span dir="LTR"></span><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"><span dir="LTR"></span><span dir="LTR"></span> , in the way of Allah, it means for a just
cause, and not for expansionist objectives. You may fight with those </span></b><b><span dir="RTL" lang="AR-SA" style="font-family: "times new roman" , "serif"; mso-ascii-font-family: Calibri; mso-fareast-font-family: "Times New Roman"; mso-hansi-font-family: Calibri;">ﭐﻟَّﺬِﻳﻦَ
ﻳُﻘَـٰﺘِﻠُﻮﻧَﻜُﻢْ</span></b><span dir="LTR"></span><span dir="LTR"></span><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"><span dir="LTR"></span><span dir="LTR"></span> , who are already fighting against you and
imposed war on you. So fight in defense. </span></b><b><span dir="RTL" lang="AR-SA" style="font-family: "times new roman" , "serif"; mso-ascii-font-family: Calibri; mso-fareast-font-family: "Times New Roman"; mso-hansi-font-family: Calibri;">ﻭَﻟَﺎ
ﺗَﻌْﺘَﺪُﻭۤﺍْ</span></b><span dir="LTR"></span><span dir="LTR"></span><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"><span dir="LTR"></span><span dir="LTR"></span> —and even in war of defense, you are not
allowed to transgress the limits, for transgression is prohibited. Transgression
means that even in the event of war, in the battlefield, you cannot kill women.
This is categorically narrated in Bukhari, Muslim and dozens of other books of
Hadith. These references can be found in the book “Fatwa on Suicide Bombings
and Terrorism” .</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">So you cannot kill women during war; you cannot kill children, kids,
the priests, pastors, bishops, and religious leaders of the Jewish or Christian
or other faiths. You cannot kill farmers, agriculturists and growers. You can't
kill the business community because they are lynchpin of economy, and provide
livelihood to society. You can’t kill traders, diplomats and ambassadors. They
are categorical injunction of Holy Prophet, not only in one single book but in
hundreds of books and hadith reports. The classical literature is full of these
references and the same was the practice of the rightly guided caliphs. You
cannot demolish the churches and houses; and you cannot burn houses. You cannot
kill animals except for need of food even during war in the land of your enemy.
You can't attack the civilian people. You can't attack non- combatants. These
are the rules of the lawful war, and lawful jihad. All classical authorities
whether Hanafis, Malikies, Shafi‘ies, or Hanbalies or Ja‘faries, enjoy consensus
on this point during the history of 1400 years. So no one is allowed to attack
the non-combatants even in war. You are not allowed to kill the non- combatant,
and civilians who belong to a state or country against which you are fighting
and they are fighting against you.</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">So there is neither any justification nor approval for suicide
bombings or killing civilian population, terrorist attacks on civilian
population, on embassies, and kidnapping them and killing them. All these acts
are criminal acts, anti-Islamic and anti-Qur’anic acts, but unfortunately, the
extremists and terrorists have hijacked the Islamic teachings. They create news
and news shape minds. Then views on the news make a mindset. So concluding this
aspect, fighting in self-defense or fighting against aggression and persecution
is very important. That is lawful fighting in defense and should be in just
proportion </span></b><b><span dir="RTL" lang="AR-SA" style="font-family: "times new roman" , "serif"; mso-ascii-font-family: Calibri; mso-fareast-font-family: "Times New Roman"; mso-hansi-font-family: Calibri;">ﻭَﻟَﺎ ﺗَﻌْﺘَﺪُﻭۤﺍ</span></b><span dir="LTR"></span><span dir="LTR"></span><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"><span dir="LTR"></span><span dir="LTR"></span>. You
cannot transgress limits. There should be a just proportionality and a moral
conduct of war, as I mentioned some of the things. The categorical letters and
instructions were issued in written form by the Holy Prophet (blessings and
peace be upon him) and by the Caliphs that these things are prohibited.
Fighting for the restoration of peace and harmony is what constitutes a just
war. And in spite of war, truces and treaties of peace are to be honored.
According to the Qur’an and Sunna, the Muslims were neither allowed then nor
today to break or to breach the truces and treaties of peace in any case. These
were the main conditions.</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"></span></b></div>
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<b><span style="color: red; mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">VIDEOS:</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">ENGLISH VIDEO: 01 Jihad - Perception and Reality | 32 MINS 39 SECS</span></b></div>
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<a href="https://archive.org/details/01JihadPerceptionAndReality" title="https://archive.org/details/01JihadPerceptionAndReality"><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">https://archive.org/details/01JihadPerceptionAndReality</span></b></a><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"></span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">ENGLISH VIDEO: 02 The Supreme Jihad (Al Jihad ul Akbar) | 10 MINS 28
SECS</span></b></div>
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<a href="https://archive.org/details/02TheSupremeJihadAlJihadUlAkbar" title="https://archive.org/details/02TheSupremeJihadAlJihadUlAkbar"><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">https://archive.org/details/02TheSupremeJihadAlJihadUlAkbar</span></b></a><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"></span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">ENGLISH VIDEO: 01 Less Known Relevant Points in Connection to the
Concept of Jihad | 15 MINS 21 SECS</span></b></div>
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<a href="https://archive.org/details/01LessKnownRelevantPointsInConnectionToTheConceptOfJihad" title="https://archive.org/details/01LessKnownRelevantPointsInConnectionToTheConceptOfJihad"><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">https://archive.org/details/01LessKnownRelevantPointsInConnectionToTheConceptOfJihad</span></b></a><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"></span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">ENGLISH VIDEO: 03 The Basic Difference Between the Terrorism and the
Islamic Concept of Jihad | 46 MINS 25 SECS</span></b></div>
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<a href="https://archive.org/details/03TheBasicDifferenceBetweenTheTerrorismAndTheIslamicConceptOfJihad" title="https://archive.org/details/03TheBasicDifferenceBetweenTheTerrorismAndTheIslamicConceptOfJihad"><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">https://archive.org/details/03TheBasicDifferenceBetweenTheTerrorismAndTheIslamicConceptOfJihad</span></b></a><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"></span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">ENGLISH VIDEO: 05 Even Declaring the fight in Self Defence is the
Right of State and not the Right of any person or Organisation | 9 MINS 45 SECS</span></b></div>
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<a href="https://archive.org/details/05EvenDeclaringTheFightInSelfDefenceIsTheRightOfStateAndNotTheRightOfAnyPersonOrOrganisation" title="https://archive.org/details/05EvenDeclaringTheFightInSelfDefenceIsTheRightOfStateAndNotTheRightOfAnyPersonOrOrganisation"><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">https://archive.org/details/05EvenDeclaringTheFightInSelfDefenceIsTheRightOfStateAndNotTheRightOfAnyPersonOrOrganisation</span></b></a><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"></span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">ENGLISH VIDEO: 07 Peace in the Light of the Concept of Jihad | 17 MINS
45 SECS</span></b></div>
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<a href="https://archive.org/details/07PeaceInTheLightOfTheConceptOfJihad" title="https://archive.org/details/07PeaceInTheLightOfTheConceptOfJihad"><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">https://archive.org/details/07PeaceInTheLightOfTheConceptOfJihad</span></b></a><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"></span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">ENGLISH VIDEO: Some Astonishing facts about the Concept of Jihad | 20
MINS 8 SECS</span></b></div>
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<a href="https://archive.org/details/SomeAstonishingFactsAboutTheConceptOfJihad" title="https://archive.org/details/SomeAstonishingFactsAboutTheConceptOfJihad"><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">https://archive.org/details/SomeAstonishingFactsAboutTheConceptOfJihad</span></b></a><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"></span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">ENGLISH VIDEO: 01 Meaning Of The Word ' Jihad' | 25mins 50secs</span></b></div>
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<a href="https://archive.org/details/01MeaningOfTheWordJihad"><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">https://archive.org/details/01MeaningOfTheWordJihad</span></b></a><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"></span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">ENGLISH VIDEO: 02 Four Dimensions Of Jihad | 15mins 41secs</span></b></div>
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<a href="https://archive.org/details/02FourDimensionsOfJihad"><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">https://archive.org/details/02FourDimensionsOfJihad</span></b></a><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"></span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">ENGLISH VIDEO: 03 There Is Not A Single Verse In The Quran Which
Contains The Word Jihad And The Word Fighting Together In The Text | 11mins
5secs</span></b></div>
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<a href="https://archive.org/details/03ThereIsNotASingleVerseInTheQuranWhichContainsTheWordJihadAndTheWordFightingTogetherInTheText"><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">https://archive.org/details/03ThereIsNotASingleVerseInTheQuranWhichContainsTheWordJihadAndTheWordFightingTogetherInTheText</span></b></a><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"></span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">ENGLISH VIDEO: 04 Even The Commandment Of Fighting In Defence Was
Forbiddance For 19years | 11mins 5secs</span></b></div>
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<a href="https://archive.org/details/04EvenTheCommandmentOfFightingInDefenceWasForbiddanceFor19years"><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">https://archive.org/details/04EvenTheCommandmentOfFightingInDefenceWasForbiddanceFor19years</span></b></a><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"></span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">URDU VIDEO: 02 Jihad bhi Hifazat e Aman k liye aur Khatima e Zulm k
liye he | 4 MINS 8 SECS</span></b></div>
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<a href="https://archive.org/details/02JihadBhiHifazatEAmanKLiyeAurKhatimaEZulmKLiyeHe" title="https://archive.org/details/02JihadBhiHifazatEAmanKLiyeAurKhatimaEZulmKLiyeHe"><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">https://archive.org/details/02JihadBhiHifazatEAmanKLiyeAurKhatimaEZulmKLiyeHe</span></b></a><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"></span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">URDU VIDEO: 02 Jihad ki 5 Qisme (Jihad bil Nafs, Ilm, Amal, Maal aur
Saif) aur Jihad Bil Saif ki Conditions | 13 MINS 42 SECS</span></b></div>
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<a href="https://archive.org/details/02JihadKi5QismeJihadBilNafsIlmAmalMaalAurSaifAurJihadBilSaifKiConditions" title="https://archive.org/details/02JihadKi5QismeJihadBilNafsIlmAmalMaalAurSaifAurJihadBilSaifKiConditions"><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">https://archive.org/details/02JihadKi5QismeJihadBilNafsIlmAmalMaalAurSaifAurJihadBilSaifKiConditions</span></b></a><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"></span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">URDU VIDEO: 03 Jihad ka maqsad - 'Qayam e Amn' he | 35 MINS 2 SECS</span></b></div>
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<a href="https://archive.org/details/03JihadKaMaqsadQayamEAmnHe" title="https://archive.org/details/03JihadKaMaqsadQayamEAmnHe"><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">https://archive.org/details/03JihadKaMaqsadQayamEAmnHe</span></b></a><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"></span></b></div>
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<b><span style="color: red; mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">BOOKS: </span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">ENGLISH BOOK: 00 Jihad and Its Kinds By Dr. Tahir ul Qadri | PAGES: 12</span></b></div>
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<a href="https://archive.org/details/00JihadAndItsKinds" title="https://archive.org/details/00JihadAndItsKinds"><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">https://archive.org/details/00JihadAndItsKinds</span></b></a><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"></span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">ENGLISH BOOK: 01 Jihad Bi'n Nafs - Struggle against Self (A Spiritual
Dimension) By Dr. Tahir ul Qadri | PAGES: 14</span></b></div>
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<a href="https://archive.org/details/01JihadBinNafsStruggleAgainstSelfASpiritualDimension" title="https://archive.org/details/01JihadBinNafsStruggleAgainstSelfASpiritualDimension"><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">https://archive.org/details/01JihadBinNafsStruggleAgainstSelfASpiritualDimension</span></b></a><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"></span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">ENGLISH BOOK: 02 Jihad Bi'l Ilm - Striving for Knowledge (Intellectual
Dimension) By Dr. Tahir ul Qadri | PAGES: 5</span></b></div>
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<a href="https://archive.org/details/02JihadBilIlmStrivingForKnowledgeIntellectualDimension" title="https://archive.org/details/02JihadBilIlmStrivingForKnowledgeIntellectualDimension"><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">https://archive.org/details/02JihadBilIlmStrivingForKnowledgeIntellectualDimension</span></b></a><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"></span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">ENGLISH BOOK: 03 Jihad Bi'l Amal - Striving for Promotion of Morality
and Human Values (The Social Dimension) By Dr. Tahir ul Qadri | PAGES: 11</span></b></div>
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<a href="https://archive.org/details/03JihadBilAmalStrivingForPromotionOfMoralityAndHumanValuesTheSocialDimension" title="https://archive.org/details/03JihadBilAmalStrivingForPromotionOfMoralityAndHumanValuesTheSocialDimension"><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">https://archive.org/details/03JihadBilAmalStrivingForPromotionOfMoralityAndHumanValuesTheSocialDimension</span></b></a><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"></span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">ENGLISH BOOK: 04 Jihad Bi'l Mal - Striving to resolve the Economic
Deadlock of the Indigent (Economic Dimension) By Dr. Tahir ul Qadri | PAGES: 9</span></b></div>
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<a href="https://archive.org/details/04JihadBilMalStrivingToResolveTheEconomicDeadlockOfTheIndigentEconomicDimension" title="https://archive.org/details/04JihadBilMalStrivingToResolveTheEconomicDeadlockOfTheIndigentEconomicDimension"><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">https://archive.org/details/04JihadBilMalStrivingToResolveTheEconomicDeadlockOfTheIndigentEconomicDimension</span></b></a><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"></span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">ENGLISH BOOK: 05 The Reward of a Reviver of a Sunna is Equal to that
of 100 Martyrs By Dr. Tahir ul Qadri | PAGES: 4</span></b></div>
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<a href="https://archive.org/details/05TheRewardOfAReviverOfASunnaIsEqualToThatOf100Martyrs" title="https://archive.org/details/05TheRewardOfAReviverOfASunnaIsEqualToThatOf100Martyrs"><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">https://archive.org/details/05TheRewardOfAReviverOfASunnaIsEqualToThatOf100Martyrs</span></b></a><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"></span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">ENGLISH BOOK:</span></b> <b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">06 Pilgrimage to the House of Allah is Jihad By
Dr. Tahir ul Qadri | PAGES: 4</span></b></div>
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<a href="https://archive.org/details/06PilgrimageToTheHouseOfAllahIsJihad" title="https://archive.org/details/06PilgrimageToTheHouseOfAllahIsJihad"><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">https://archive.org/details/06PilgrimageToTheHouseOfAllahIsJihad</span></b></a><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"></span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">ENGLISH BOOK: 07 Allah's Remembrance surpasses Fighting for the Cause
of Allah By Dr. Tahir ul Qadri | PAGES: 8</span></b></div>
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<a href="https://archive.org/details/07AllahsRemembranceSurpassesFightingForTheCauseOfAllah" title="https://archive.org/details/07AllahsRemembranceSurpassesFightingForTheCauseOfAllah"><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">https://archive.org/details/07AllahsRemembranceSurpassesFightingForTheCauseOfAllah</span></b></a><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"></span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">URDU BOOK: Al Jihad ul Akbar By Dr. Tahir ul Qadri | PAGES: 146</span></b></div>
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<a href="https://archive.org/details/al-Jihad-ul-Akbar_1" title="https://archive.org/details/al-Jihad-ul-Akbar_1"><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">https://archive.org/details/al-Jihad-ul-Akbar_1</span></b></a><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"></span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">URDU BOOK: Islam ka Tasawwur e Jihad By Dr. Tahir ul Qadri | PAGES:
144</span></b></div>
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<a href="https://archive.org/details/IslamKaTasawwurEJihad" title="https://archive.org/details/IslamKaTasawwurEJihad"><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">https://archive.org/details/IslamKaTasawwurEJihad</span></b></a><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"></span></b></div>
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<b><span style="color: red; mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">27 CATEGORIES OF THE ABODES: THE CORRECT ISLAMIC CONCEPT OF
DAR UL HARB AND DAR UL ISLAM (COUNTERING THE WRONG CONCEPT OF EXTREMISTS)</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">The terrorists and extremists declare the whole world as Dar al-Harb.
They say that we are under obligation to fight them irrespective of whether
they are Muslims or non-Mulims.</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">- This is against the Qur’an and Sunnah. The basic relationship
between the Muslim countries and non-Muslim countries is not the relationship
of war, it is the relationship of neutrality.</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">- The Muslim countries are neutral countries. These are known as Dar
al-Hiyad (Relationship of neutrality)</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">- If they fight you, they become a part of war directly; if they enter
into a treaty of peace, they become Dar al-‘Ahad;</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">- if they establish friendly relationship with you and conclude an
agreement of conciliation, they become Dar al-Salam<span style="mso-spacerun: yes;"> </span>(the abode of conciliation).</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">- Because of a multinational treaty through UN, every state, and every
single member of the UN has </span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">entered into a multinational international treaty of peace. The UN has
become the treaty maker and peace maker for the whole world. So every single
country, Muslim or non-Muslim, is bound by the UN charter.</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">-<span style="mso-spacerun: yes;"> </span>So all countries of the world
have become Dar al-‘Ahad under the UN and the injunctions of the Qur’an and
Sunnah and Islam of Dar al-‘Ahad are the same as Dar al-Islam. All jurists such
as Imam Abu Hanifa, Imam Tahawi, Imam Sarakhsi, Imam Kasani and Hanbali and
Shafi and Malki scholars even Imam Shafi agreed to this idea that the word </span></b><b><span style="mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman";">‘DAR
AL ISLAM’</span></b><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"> does not mean the land of Islam. This is wrong
translation. Dar al-Islam means the abode of peace.</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">- In every county where people live their free lives and enjoy the
security of life, property, wealth, religion, culture, getting benefit of
freedom everywhere, those countries are Dar al-Islam. It means countries of
peace.</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">- So neither any individual nor any organization has a right to
declare any act as jihad or wage war.</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">- Secondly, the whole world under the UN according to the injunctions
of the Qur’an and the Sunnah of the Holy Prophet (Peace be upon him) has become
Dar al-‘Ahad similar to Dar al-Islam. So nobody has the right to fight against
anyone unless the UN decides or the state decides as a defensive war, a matter
between states and these are the things or collective resistance against an
aggression.</span></b></div>
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<b><span style="color: red; mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">VIDEOS:</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">ENGLISH VIDEO: 02 Categories of the Abodes (Formulating International
Law for Developing Peace) (Case of Study- Afghanistan as in Dec 2, 2011 C.E) |
25 MINS 11 SECS</span></b></div>
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<a href="https://archive.org/details/02CategoriesOfTheAbodesFormulatingInternationalLawForDevelopingPeaceCaseOfStudyA" title="https://archive.org/details/02CategoriesOfTheAbodesFormulatingInternationalLawForDevelopingPeaceCaseOfStudyA"><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">https://archive.org/details/02CategoriesOfTheAbodesFormulatingInternationalLawForDevelopingPeaceCaseOfStudyA</span></b></a><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"></span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">ENGLISH VIDEO: 03 The Correct Islamic Concept of Dar ul Harb and Dar
ul Islam (Countering the wrong Concept of Extremists) | 13 MINS 45 SECS</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">ENGLISH BOOK: 11 Categories of The Abodes By Dr. Tahir ul Qadri | PAGES:
82</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">URDU BOOK: Islam me Mumalik ki taqsim By Dr. Tahir ul Qadri | PAGES:
75</span></b></div>
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<b><span style="color: red; mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">28 REBELLION: ITS GRAVITY AND PUNISHMENT (CLEARING THE
CONFUSION SURROUNDING IT)</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">Islam is not merely a religion; it is a complete din, or code of life.
It provides a complete set of principles for every aspect of life, and has also
made arrangements for the protection of society as a whole. The rights and
duties of state institutions have been clearly detailed. All citizens of a
Muslim state are duty-bound to abide by its laws, rules and regulations. One of
these principles is that a Muslim state and society should be a paragon of
peace and coexistence. For this reason, Islam strictly prohibits taking up arms
against it, challenging its authority and declaring war against it. Islamic law
considers such actions as rebellion. God forbid if such conditions are created,
then it is the primary responsibility of the Islamic state to take urgent
measures to decisively eliminate rebellion and terrorism so that no individual
or group can dare destroy the harmony of society, ruin peace and shed blood.
Islam holds the peace and tranquillity of society in general, and of the Muslim
state in particular, so dear that it does not allow people to raise the banner
of revolt in the name of confronting injustice, oppression and other vices
committed by the ruling elite. The banner of rebellion against a Muslim state
cannot be raised unless the rulers commit explicit, declared and unequivocal
disbelief, and use force to prevent the performance of religious rituals, like
prayer.</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">The evidence for the prohibition of armed rebellion is explicitly
outlined in the Qur’an, the prophetic traditions and the expositions of the
classical jurists. If reference is made to the noble Companions of the Prophet
a, their successors, as well as Imam Abu Hanifa, Imam Malik, Imam al-Shafi,
Imam Ahmad b. Hanbal and other leading jurists, consensus would approve to
exist that it is totally forbidden to rebel against the Muslim state—and there
is no difference of opinion between any schools of thought on this matter. Any
armed rebellion that challenges the authority of the state is nothing but a
civil war, a blatant act of terrorism and a clear act of strife. Under no
circumstances can it be called jihad. As for the struggle to reform an impious
Muslim ruler or state, that is not at all prohibited.</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">The prohibition of rebellion and armed struggle does not imply that an
evil should not be called an evil and that no effort should be made to stop its
spread or that the religious obligation to enjoin the good and forbid the evil
should be abandoned. The act of upholding the truth and rejecting falsehood is
mandatory for all Muslims, and seeking to reform society and fight off evil
forces is a religious obligation. The adoption of all constitutional, legal,
political and democratic ways to reform the rulers and the system of governance
and prevent them from the violation of human rights is not only lawful but a
binding duty upon Muslims. Indeed, it is from the obligations of faith to
strive at the individual and collective levels—through the appropriate
means—for the establishment of truth, abolishment of terror and oppression and
restoration of justice.</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">URDU VIDEO: The Unlawfulness of Rebelling against the Muslim State,
Administration and Authority (Rebellion - Its Gravity and Punishment) | 32 MINS
37 SECS</span></b></div>
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<a href="https://archive.org/details/TheUnlawfulnessOfRebellingAgainstTheMuslimStateAdministrationAndAuthorityRebelli" title="https://archive.org/details/TheUnlawfulnessOfRebellingAgainstTheMuslimStateAdministrationAndAuthorityRebelli"><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">https://archive.org/details/TheUnlawfulnessOfRebellingAgainstTheMuslimStateAdministrationAndAuthorityRebelli</span></b></a><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"></span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">ENGLISH VIDEO: Rebellion In Islam By Shaykh Atabek | 3 HOURS 14
MINUTES 24 SECONDS</span></b></div>
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<a href="https://www.youtube.com/watch?v=zYL8d-Qs0ns"><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">https://www.youtube.com/watch?v=zYL8d-Qs0ns</span></b></a><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"></span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">ENGLISH BOOK: 00 The Unlawfulness of Rebelling Against the Muslim
State, Administration and Authority By Dr. Tahir ul Qadri | PAGES: 20</span></b></div>
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<a href="https://archive.org/details/00TheUnlawfulnessOfRebellingAgainstTheMuslimStateAdministrationAndAuthority" title="https://archive.org/details/00TheUnlawfulnessOfRebellingAgainstTheMuslimStateAdministrationAndAuthority"><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">https://archive.org/details/00TheUnlawfulnessOfRebellingAgainstTheMuslimStateAdministrationAndAuthority</span></b></a><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"></span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">ENGLISH BOOK: 01 Rebellion Its Gravity and Punishment By Dr. Tahir ul
Qadri | PAGES: 15</span></b></div>
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<a href="https://archive.org/details/01RebellionItsGravityAndPunishment" title="https://archive.org/details/01RebellionItsGravityAndPunishment"><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">https://archive.org/details/01RebellionItsGravityAndPunishment</span></b></a><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"></span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">ENGLISH BOOK: 02 Legal Verdicts and Statements from the Four<span style="mso-spacerun: yes;"> </span>Imams and Eminent Authorities of the Umma
against Terrorism and Rebellion By Dr. Tahir ul Qadri | PAGES: 17</span></b></div>
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<a href="https://archive.org/details/02LegalVerdictsAndStatementsFromTheFourImamsAndEminentAuthoritiesOfTheUmmaAgains" title="https://archive.org/details/02LegalVerdictsAndStatementsFromTheFourImamsAndEminentAuthoritiesOfTheUmmaAgains"><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">https://archive.org/details/02LegalVerdictsAndStatementsFromTheFourImamsAndEminentAuthoritiesOfTheUmmaAgains</span></b></a><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"></span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">ENGLISH BOOK: 03 Statements from Contemporary Salafi Scholars Against
Terrorists By Dr. Tahir ul Qadri | PAGES: 11</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">ENGLISH BOOK: 04 The Legal Status of Fighting Against a Corrupt
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">ENGLISH BOOK:</span></b> <b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">05 The Peaceful Method of<span style="mso-spacerun: yes;"> </span>Social and Political Struggle By Dr. Tahir ul
Qadri | PAGES: 17</span></b></div>
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<a href="https://archive.org/details/05ThePeacefulMethodOfSocialAndPoliticalStruggle" title="https://archive.org/details/05ThePeacefulMethodOfSocialAndPoliticalStruggle"><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">https://archive.org/details/05ThePeacefulMethodOfSocialAndPoliticalStruggle</span></b></a><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"></span></b></div>
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<b><span style="color: red;">29 AL-KHILAFAH (THE ISLAMIC
GOVERNMENT OR ISLAMIC STATE) AND AL-JAMHOORIYA (THE DEMOCRATIC SYSTEM) [</span></b><b><span style="color: red; mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">THE MYTH OF 'ONLY ONE KHALIFAH FOR THE WHOLE MUSLIM WORLD'</span><span style="color: red;">]</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">There is a misconception in the minds of Muslim youth that there
should be only one Khalifah, a single leader of the Islamic ummah.</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">This is in fact a misinterpretation of the Holy Prophets (Peace Be
Upon Him) hadith. This hadith applies to any situation in which a group of
Muslims unite and appoint a leader, as the Holy Prophet (Peace Be Upon Him)
said, even if there are only three people, one of them should be appointed as
leader. What this hadith means, therefore, is that if a number of Muslims unite
and agree on a leader and make a bayat of obedience to the head of that
grouping, regardless of its size, if any of them were then to rebel against
that leader and claim to be Amir that rebellion would amount to treason. It
does not mean that, in the whole world, it is not permissible to have two
Islamic leaders. That only applied at the time of al-Khulafa ar-Rashideen; it
was only then that only one khalifah was permissible</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">This is the context in which the Holy Prophet (Peace Be Upon Him) said
what he said and understanding it in any other way is wrong. There is no hadith
stating there should be only one Amir in the whole world from the east to the
west and that there cannot be two. The Holy Prophet (Peace Be Upon Him) never
said this. His philosophy was establishment of Imarah wherever one is. Even if
there are only three people, they should appoint an Amir and work under him.
Given that the Holy Prophet (Peace Be Upon Him) allowed his ummah to establish
Imarah when there are only three people how could it possibly be that the whole
ummah of Islam with a population of 1.25 billion should be limited to one Amir?</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">The basic objective of an Islamic government is to administer</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">justice, keep the peace, provide the basic necessities of the
population and defend the state. In a situation where Muslims are living all
over the world, thousands and thousands of miles away from one another,
separated by oceans, the ummah is no longer a rudimentary system of village and
tribal communities so how is it possible for one authority to keep control?
Effective control cannot be established; law and order cannot be maintained;
the basic needs and necessities cannot be provided; the basic rights and duties
of the state cannot be fulfilled. In the present circumstances a single man
could not oversee all these things and would be unable to fulfil the duties
incumbent on a Muslim ruler. It is inconceivable that Islam and the Holy
Prophet (Peace Be Upon Him) would say that there should only be one Amir for
the whole world. </span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">The truth is that the Holy Prophet (Peace Be Upon Him) not only
allowed a plurality of Amirs but also recommended every three people to
establish Imarah when they travelled. In this way there can in fact be hundreds
of Amirs. The basic premise is for Muslims to live under the system of Imarah
in a state of taah (obedience to authority) and to live disciplined lives.</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">It is clear that there should be an Amir in every Muslim territory to
establish unity.</span></b></div>
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<b><span style="color: red; mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">DEMOCRACY:</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">According to some ignorants, Democracy is an act of heresy. They
consider it in direct opposition to religion, as it rejects God's revelation
and substitutes legislation by the people in its place; therefore, in their
view any Muslim who advocates democracy is automatically an unbeliever and his
blood must be spilled.</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">These people do not recognise the various meanings and usages of the
word democracy, nor does they understand how it funstions, since democracy does
not interfere with religion or aim at eradicating or replacing it.</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">In the Islamic world, democracy has never meant that people have the
power to challenge God in any of His injunctions. The majority of Muslims who
advocate democracy define it with the principles of justice and in opposition
to dictatorship, and with the meaning that people have the right to choose
their government. There is nothing wrong with this from an Islamic point of
view as long as the Shariah is the primary source of legislation, which is the
case in most Muslim Countries. The difference, therefore, is semantic and lies
in the definition of a term and its connotation. A word may develop a new
meaning through the use of a certain category of people, and when such a
meaning is established it must be taken into consideration when issuing legal
rulings. The newly developed meaning takes precedence over the original
linguistic meaning. The majority of the rulings pertaining to oaths in Islamic
Jurisprudence are based not on their meanings in dictionaries but rather on
what people developed when using them. We call these new uses "customary
meanings." The customary meaning of democracy which is understood and used
be the masses in the Islamic world is that democracy is Shura (consultation as
opposed to dictatorship) and justice, which is the meaning employed by many
Muslim preachers. No one in the Muslim world mean means by democracy the denial
of God's existence, the rejection of the Sharia, or giving the general public
the authority to choose what is religiously permissible or impermissible. The
average Muslim does not regard anything as more superior and beneficial than
the law of God; therefore excommunicating Muslims due to their adoption of
democracy is absolutely wrong and is a crime against Islam itself, which
affords people the right to decide on the form of their government.</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">We know that the first five Orthodox Caliphs, were chosen each in a
different way:</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">- Abu Baqr, the first Caliph, was chosen for his closeness to Prophet
Muhammad (Peace Be Upon Him)</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">- Umar, the second Caliph was named by the first, while Umar himself
established a committee of Six people to choose the next Caliph from among
themselves</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">- The Fourth Caliph, Ali, was a member of the committee and was the
next choice, so the elite chose him, and then after him his son Al-Hasan was
chosen and accepted</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">- At any rate, the authority of the above-mentioned rulers was
established by the people's acceptance and support</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">Giving people the right to choose in matters which do not oppose the
Divine Injunctions, such as the right to choose their government, has many
references in Islam. It is based on a type of ruling linked to lot-casting
which is permissible and mentioned in The Holy Qur'an and practiced by The
Prophet (Peace Be Upon Him). Ibn al-Qayyim dedicated a chapter in his book
"Al- Turuq Al-Hukmiyya fi al-siyasa al-shar'iyya" to the discussion
of lot-casting, bringing its various applications within Shariah rulings and
providing arguments from the Holy Qur'an and The Prophetic Tradition in support
of it:</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">- Amongst are the words of God, "When they cast lots with arrows,
as to which of them should be charged with the care of Mary" (Qur'an 3:44)
and His words regarding Prophet Jonah (Peace be Upon Him), "He (agreed to)
cast lots, and he was condemned" (Qur'an 37:141)</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">- Likewise the narrations, "If people knew what reward there was
in the call to prayer and in the first row and had no choice but to cast lots
with arrows (as to which one would be in the first row) they would have cast
lots" (Agreed upon by Al-Bukhari and Muslim from the hadith of Abu
Hurayra)</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">- and "whenever The Prophet (Peace Be Upon Him) wanted to travel
he cast lots between his wives (to decide which one to travel with him)."
(Agreed upon by Al-Bukhari and Muslim from the hadith of Aisha)</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">- Al-Bukhari said, "It is mentioned that a group of people
disagreed regarding who should make the call to prayer, so Sa'd cast lots
between them."</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">[Ibn al-Qayyim, Al- Turuq Al-Hukmiyya fi al-siyasa al-shar'iyya, Page:
246-247]</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">At the practical level, democracy was revived by the Prophet Muhammad
(Peace Be Upon Him) who established local governance in Medina. He organised a
society in which a group of ten people was represented by a councillor known as
an Arif, and a group of ten Arifs was represented by a deputy known as the
naqÏb; the naqÏb was a member of the parliament in Medina. So every 100 persons
in society were represented in parliament by their naqÏb. Despite being the
representative of God on earth, Prophet Muhammad (Peace Be Upon Him)
transferred power to the common member of society; this was a practical
demonstration of consultative democracy in the life of the Prophet which
characterised true Islamic societies.</span></b></div>
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<a href="https://archive.org/details/TrueConceptOfKhilafahBrief" title="https://archive.org/details/TrueConceptOfKhilafahBrief"><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">https://archive.org/details/TrueConceptOfKhilafahBrief</span></b></a><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"></span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">ENGLISH VIDEO: People even dont understands the Real Meaning of
Khilafah | 13 MINS 55 SECS</span></b></div>
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<a href="https://archive.org/details/PeopleEvenDontUnderstandsTheRealMeaningOfKhilafah" title="https://archive.org/details/PeopleEvenDontUnderstandsTheRealMeaningOfKhilafah"><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">https://archive.org/details/PeopleEvenDontUnderstandsTheRealMeaningOfKhilafah</span></b></a><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"></span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">ENGLISH VIDEO: Correct interpretation of Hadith on dying without doing
Bayt | 8 MINS 5 SECS</span></b></div>
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<a href="https://archive.org/details/CorrectInterpretationOfHadithOnDyingWithoutDoingBayt" title="https://archive.org/details/CorrectInterpretationOfHadithOnDyingWithoutDoingBayt"><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">https://archive.org/details/CorrectInterpretationOfHadithOnDyingWithoutDoingBayt</span></b></a><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"></span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">ENGLISH VIDEO: Encouragement of Democratic Culture by Prophet
Muhammad(saw) [Incident From Hazrat Umar(r.a) Tenure] | 3 MINS 44 SECS</span></b></div>
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<a href="https://archive.org/details/EncouragementOfDemocraticCultureByProphetMuhammadsawIncidentFromHazratUmarr.aTenure" title="https://archive.org/details/EncouragementOfDemocraticCultureByProphetMuhammadsawIncidentFromHazratUmarr.aTenure"><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">https://archive.org/details/EncouragementOfDemocraticCultureByProphetMuhammadsawIncidentFromHazratUmarr.aTenure</span></b></a><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"></span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">ENGLISH VIDEO: Islamic and Western Model of Democracy (Including
Correct View About Enforcing Shariah Law in a Non-Muslim Land) | 14 MINS 57 SECS</span></b></div>
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<a href="https://archive.org/details/IslamicAndWesternModelOfDemocracyIncludingCorrectViewAboutEnforcingShariahLawInANonMuslimLand" title="https://archive.org/details/IslamicAndWesternModelOfDemocracyIncludingCorrectViewAboutEnforcingShariahLawInANonMuslimLand"><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">https://archive.org/details/IslamicAndWesternModelOfDemocracyIncludingCorrectViewAboutEnforcingShariahLawInANonMuslimLand</span></b></a><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"></span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">ENGLISH VIDEO: 01 Khilafah (This word is NOT Compulsory to Use) means
- 'the Absolute Authority does not rest in the Ruler (Islamic Commandment is
the Supreme Law)' | 33 MINS 38 SECS</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">ENGLISH VIDEO: 02 'Bayah' (is a Way of Expression) and its Kinds | 8
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">ENGLISH VIDEO: 05 Developement of Modes of Appointment of Orthodox
Caliphs (Khalifas) (Voting, Democratic, Parliamentary System) | 46 MINS 27 SECS</span></b></div>
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<a href="https://archive.org/details/05DevelopementOfModesOfAppointmentOfOrthodoxCaliphsKhalifasVotingDemocraticParliamentarySystem" title="https://archive.org/details/05DevelopementOfModesOfAppointmentOfOrthodoxCaliphsKhalifasVotingDemocraticParliamentarySystem"><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">https://archive.org/details/05DevelopementOfModesOfAppointmentOfOrthodoxCaliphsKhalifasVotingDemocraticParliamentarySystem</span></b></a><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"></span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">ENGLISH VIDEO: 06 The Way the Word 'Khilafah' is used in the Qur'an,
Hadiths and by the Classical Scholars | 41 MINS 12 SECS</span></b></div>
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<a href="https://archive.org/details/06TheWayTheWordKhilafahIsUsedInTheQuranHadithsAndByTheClassicalScholars" title="https://archive.org/details/06TheWayTheWordKhilafahIsUsedInTheQuranHadithsAndByTheClassicalScholars"><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">https://archive.org/details/06TheWayTheWordKhilafahIsUsedInTheQuranHadithsAndByTheClassicalScholars</span></b></a><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"></span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">ENGLISH VIDEO: 07 Necessity of Establishmen of Islamic Government or
Islamic State or Khilafah | 28 MINS 38 SECS</span></b></div>
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<a href="https://archive.org/details/07NecessityOfEstablishmenOfIslamicGovernmentOrIslamicStateOrKhilafah" title="https://archive.org/details/07NecessityOfEstablishmenOfIslamicGovernmentOrIslamicStateOrKhilafah"><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">https://archive.org/details/07NecessityOfEstablishmenOfIslamicGovernmentOrIslamicStateOrKhilafah</span></b></a><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"></span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">ENGLISH VIDEO: 08 Be with the Majority (Al-Jamhooriya - Democracy) of
the Ummah | 1 HOUR 2 MINS 5 SECS</span></b></div>
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<a href="https://archive.org/details/08BeWithTheMajorityAlJamhooriyaDemocracyOfTheUmmah" title="https://archive.org/details/08BeWithTheMajorityAlJamhooriyaDemocracyOfTheUmmah"><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">https://archive.org/details/08BeWithTheMajorityAlJamhooriyaDemocracyOfTheUmmah</span></b></a><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"></span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">ENGLISH VIDEO: 09 The Myth of 'Only One Khalifah for the Whole Muslim
World' | 35 MINS 5 SECS</span></b></div>
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<a href="https://archive.org/details/09TheMythOfOnlyOneKhalifahForTheWholeMuslimWorld" title="https://archive.org/details/09TheMythOfOnlyOneKhalifahForTheWholeMuslimWorld"><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">https://archive.org/details/09TheMythOfOnlyOneKhalifahForTheWholeMuslimWorld</span></b></a><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"></span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">URDU VIDEO: Prophet Muhammad (saw) is the founder of the 'Concept of
Democracy (Government of the People, for the People and By the People)'
[Tasawwur e Jamhooriyat] | 31 MINS 5 SECS</span></b></div>
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<a href="https://archive.org/details/ProphetMuhammadsawIsTheFounderOfTheConceptOfDemocracyGovernmentOfThePeopleForThe" title="https://archive.org/details/ProphetMuhammadsawIsTheFounderOfTheConceptOfDemocracyGovernmentOfThePeopleForThe"><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">https://archive.org/details/ProphetMuhammadsawIsTheFounderOfTheConceptOfDemocracyGovernmentOfThePeopleForThe</span></b></a><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"></span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">URDU VIDEO: 01 Islam ka Jamhoori Muashra (Islamic Democratic Society)
| 36 MINS 1 SEC</span></b></div>
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<a href="https://archive.org/details/01IslamKaJamhooriMuashraIslamicDemocraticSociety" title="https://archive.org/details/01IslamKaJamhooriMuashraIslamicDemocraticSociety"><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">https://archive.org/details/01IslamKaJamhooriMuashraIslamicDemocraticSociety</span></b></a><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"></span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">URDU VIDEO: 02 Islam me Nizam e Jamhooriyat aur Mushawarat (System of
Democracy and Council in Islam) | 50 MINS 29 SECS</span></b></div>
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<a href="https://archive.org/details/02IslamMeNizamEJamhooriyatAurMushawaratSystemOfDemocracyAndCouncilInIslam" title="https://archive.org/details/02IslamMeNizamEJamhooriyatAurMushawaratSystemOfDemocracyAndCouncilInIslam"><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">https://archive.org/details/02IslamMeNizamEJamhooriyatAurMushawaratSystemOfDemocracyAndCouncilInIslam</span></b></a><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"></span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">URDU VIDEO: Dr. Tahir ul Qadri Interview - Importance of Democracy in
Islam | 4 MINS 47 SECS</span></b></div>
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<a href="https://www.youtube.com/watch?v=tjzVQt43Jw0"><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">https://www.youtube.com/watch?v=tjzVQt43Jw0</span></b></a><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"></span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">ENGLISH VIDEO: Refuting the Concept and Claim of Khilafah of ISIS By
Shaykh Al Yaqoubi | 5 MINS 25 SECS</span></b></div>
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<a href="https://archive.org/details/RefutingTheConceptAndClaimOfKhilafahOfISIS" title="https://archive.org/details/RefutingTheConceptAndClaimOfKhilafahOfISIS"><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">https://archive.org/details/RefutingTheConceptAndClaimOfKhilafahOfISIS</span></b></a><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"></span></b></div>
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<b><span style="color: red; mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">BOOKS:</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">ENGLISH BOOK: The Islamic State By Dr. Tahir ul Qadri | PAGES: 20</span></b></div>
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<a href="https://archive.org/details/25419892TheIslamicStateDrMuhammadTahirUlQadri2" title="https://archive.org/details/25419892TheIslamicStateDrMuhammadTahirUlQadri2"><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">https://archive.org/details/25419892TheIslamicStateDrMuhammadTahirUlQadri2</span></b></a><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"></span></b></div>
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<b><span style="color: red; mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">30 PUTTING AN END TO TAKFIR (THE PRACTICE OF EXCOMMUNICATING
OTHERS): COUNTERING THE RISING TREND OF DECLARING MUSLIMS DISBELIEVERS</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">Takfir is to pass a judgement that a certain Muslim has left Islam for
its opposite, i.e, unbelief.</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">There are several consequences of such a judgement. We enumerate here
some of them to show how serious it is to declare any believer an apostate:</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">- The annulment of any marriage contract and separation between
husband and wife</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">- Deprivation from receiving inheritance from relatives</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">- One's past good deeds will be erased</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">There are several other consequences mentioned by the jurists.</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">Linguistically, takfir stems from the trilateral verb 'kaffara' used
to assert an attribution to unbelief. The intensive form of the verb, from
which takfir stems, is kaffara, used to charge someone with unbelief.</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">The first warning of passing a judgement of Unbelief on people is
found in the words of God Almighty:</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">"O you who believe! when you go abroad in the cause of God,
investigate carefully, and say not to anyone who offers you a salutation:
"You are not a believer!" - coveting the perishable goods of this
life. With God are profits and spoils abundant. Even thus were you yourselves
before, till God conferred on you His favours: Therefore carefully investigate.
For God is well aware of all that you do." (Qur'an 4:94)</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">The Prophet Muhammad (Peace Be Upon Him) gave a stern warning against
takfir as he said, in a hadith narrated by Thabit b. Al-Dahhak, "Cursing a
believer is like killing him; accusing a believer of unbelief is similar to
killing him." </span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">(Imam Ahmad, Al-Musnad volume: 4 page: 33)</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">He (Peace Be Upon Him) also said, "Whenever a man says to his
brother, 'O infidel' (Kafir) the judgement of unbelief falls on one of the two.
Either it is true, or else it comes back to him."</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">(Recorded by Al-Bukhari and Muslim on the authority of Ibn Umar)</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">Ibn Abd al-Barr said in Al-Istidhkar, "it means he bears its
sin."</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">The Companions of the Prophet refrained from doing Takfir on any
Muslim. Ibn Abd al-Barr narrated from Abu Sufyan who said, "I said to
Jabir, 'would you say "kafir" to any Muslim?' He said, 'No.' </span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">I said, 'what about "mushrik" (pagan)?' He said, 'God
forbid!' and was frightened."</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">(Ibn Abd al-Barr, al-Tamhid li ma fi al-Muwatta min al-Ma'ani wa
al-Asanid, Volume: 17, Page: 21)</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">Al-Qurtabi said, "The issue of takfir is a dangerous one. Many
embarked on it and plunged into it, while the luminaries refrained and were
saved."</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">(Al-Mufhim Sharh Sahih Muslim Volume: 3 Page: 111)</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">Ibn Abidin said:</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">"Al-Tahawi narrated from our early scholars that nothing takes a
person out of religion except rejecting what brought him into it. Judgement of
apostasy must be based on certainity, and if there is doubt then no judgement
is passed as a person's confirmed state of being a Muslim is not to be waived
by doubt, and is always superior. When a scholar receives such a case he should
not rush to excommunicate him, especially given that a person forced to become
a Muslim is judged to be a Muslim (i.e. The compulsion factor is irrelevant).
In al-Fatawa al-Sughra it states, "Unbelief is a grave matter, so i will
never make a believer an unbeliever as long as I can find an opinion that
suggests he should not be excommunicated." In al-Khulasa and other books
we find that if a case has many perspectives that lead to takfir and only one
that does not, then the Mufti must adopt that which prevents takfir based on
having good opinion of Muslims (i.e., assuming he would not say that which
would cause excommunication)... To sum it up, no fatwa asserting the unbelief
of a Muslim may be issued as long as it is possible to interpret his words in a
good way, or there is a difference of opinion whether he committed an act of
unbelief or not, even if the opinion is weak."</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">(Ibn Abidin's sub-commentary entitled Radd al-Muhtar, section
"Jihad", chapter "The Apostate". He quoted the text from
Ibn Nujaym's Al-Bahr Al-Ra'iq Sharh Kanz Al-Daqa'iq. I (Shaykh Muhammad
Al-Yaqoubi) summarized his words that are relevant to the subject)</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">Ibn Taymiyya said in Minhaj Al-Sunna, "Accusation of unbelief is
one of the ills of the innovators. When they differ, scholars accuse each other
of error not of unbelief."</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">(Ibn Taymiyya, Minhaj Al-Sunnah Volume: 5 Page: 251)</span></b></div>
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<b><span style="color: red; mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">VIDEOS:</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">URDU VIDEO: Q.70 - KUFR ka FATWA - (</span></b><b><span dir="RTL" lang="AR-SA" style="font-family: "times new roman" , "serif"; mso-ascii-font-family: Calibri; mso-fareast-font-family: "Times New Roman"; mso-hansi-font-family: Calibri;">کسی
بھی ’’مسلمان‘‘کو ’’کافر ‘‘کب کہاجائے گا؟</span></b><span dir="LTR"></span><span dir="LTR"></span><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"><span dir="LTR"></span><span dir="LTR"></span>) | 6
MINS 11 SECS</span></b></div>
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<a href="https://www.youtube.com/watch?v=KI7ibEyieZQ"><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">https://www.youtube.com/watch?v=KI7ibEyieZQ</span></b></a><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"></span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">URDU VIDEO: 01 Takfir kerne me ehtiyat | 1 HOUR 8 MINS 31 SECS</span></b></div>
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<a href="https://archive.org/details/01TakfirKerneMeEhtiyat"><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">https://archive.org/details/01TakfirKerneMeEhtiyat</span></b></a><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"></span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">URDU VIDEO: 02 Kin kalmaat se Gustakhi e Rasool(saw) sabit hoti he
(Imam Qadhi Ayaz's Shifa Shariff and other books) | 1 HOUR 28 MINS 41 SECS</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">URDU VIDEO: 03 Takfir k baare me Huzur(saw) ka farmaan aur Muslim Ulma
k 3 tabqe | 31 MINS 58 SECS</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">URDU VIDEO: 05 Kese Kalmaat saadir ho jaye jisse Gustakhi saabit nahi
hoti (Imam Qadhi Ayaz's Shifa Shariff and other books) | 44 MINS 17 SECS</span></b></div>
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hota (From Hanfi Books) | 17 MINS 13 SECS</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">URDU VIDEO: 07 Aurat ka Murtad hone k baad uska katal kerna, ek
ikhtilafi masla he | 48 MINS 19 SECS</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">URDU VIDEO: 08 Kafir ki Gustakhi ki saza per Mukaddimiin Ahnaf aur
Muttakhiriin Ahnaf ka ikhtilaf aur ek tatbeek | 59 MINS 29 SECS</span></b></div>
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<a href="https://archive.org/details/08KafirKiGustakhiKiSazaPerMukaddimiinAhnafAurMuttakhiriinAhnafKaIkhtilafAurEkTatbeek"><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">https://archive.org/details/08KafirKiGustakhiKiSazaPerMukaddimiinAhnafAurMuttakhiriinAhnafKaIkhtilafAurEkTatbeek</span></b></a><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"></span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">URDU VIDEO: 09 Aise murtad ka huqm jiske irtad me shaq ho jaye | 5
MINS 32 SECS</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">ENGLISH VIDEO: Refuting the 'Principles of Takfir' followed by ISIS
(Seeking Assistance from Non-Muslims) By Shaykh Al Yaqoubi | 14 MINS 32 SECS</span></b></div>
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<a href="https://archive.org/details/RefutingThePrinciplesOfTakfirFollowedByISISSeekingAssistanceFromNonMuslims" title="https://archive.org/details/RefutingThePrinciplesOfTakfirFollowedByISISSeekingAssistanceFromNonMuslims"><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">https://archive.org/details/RefutingThePrinciplesOfTakfirFollowedByISISSeekingAssistanceFromNonMuslims</span></b></a><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"></span></b></div>
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<b><span style="color: red; mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">31 ABOLISHMENT OF SLAVERY SYSTEM FROM THE WORLD THROUGH A
SYSTEMATIC GRADUAL PROCESS BY ISLAM: PUTTING AN END TO THE REVIVAL OF THE
SLAVERY SYSTEM BY ISIS (THE WORST KHAWARIJ OF OUR TIME)</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">Islam stood against Slavery</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">- This is a wrong accusation against Islam, that Islam introduce
slavery. That is totaly false. Slavery was existing in all Anciant civilization
throughout the world thousands years before Islam was introduced. There was
slavery existing in Babylon, in Mesopotamia, in Ancient Egypt, Ancient Greece,
Ancient Rome, there was Slavery in 13 American colonies and Canada when it was
acquired by Britain in 1763 A.D. There was slavery in China, in Korea, in
Japan. Slavery existed almost from East to West in Every Ancient Civilization
thousands years before the raising of Prophet Muhammad (Peace Be Upon Him)</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">- Islam never introduced it rather it was a very Big International
Challenge for Islam</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">- Islam came to bring an End to Slavery through Reform</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">- To free a Slave is one of the highest Spiritual Act of Islam</span></b></div>
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<b><span style="color: red; mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">VIDEOS:</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">ENGLISH VIDEO: Islam stood against slavery | 3 MINS 52 SECS</span></b></div>
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<a href="https://archive.org/details/IslamStoodAgainstSlavery" title="https://archive.org/details/IslamStoodAgainstSlavery"><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">https://archive.org/details/IslamStoodAgainstSlavery</span></b></a><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"></span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">URDU VIDEO: Islam has abolished Slavery (Slaves and Concubines) | 16
MINS 33 SECS</span></b></div>
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<a href="https://archive.org/details/IslamHasAbolishedSlaverySlavesAndConcubines" title="https://archive.org/details/IslamHasAbolishedSlaverySlavesAndConcubines"><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">https://archive.org/details/IslamHasAbolishedSlaverySlavesAndConcubines</span></b></a><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"></span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">URDU VIDEO: 35 The Holy Prophet's (saw) Mercy and Kindness Toward
Slaves and Servants (Abolishment of Slavery through a Gradual Process by Islam)
| 36 MINS 54 SECS</span></b></div>
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<a href="https://archive.org/details/35TheHolyProphetssawMercyAndKindnessTowardSlavesAndServantsAbolishmentOfSlaveryT" title="https://archive.org/details/35TheHolyProphetssawMercyAndKindnessTowardSlavesAndServantsAbolishmentOfSlaveryT"><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">https://archive.org/details/35TheHolyProphetssawMercyAndKindnessTowardSlavesAndServantsAbolishmentOfSlaveryT</span></b></a><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"></span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">ENGLISH VIDEO: The Birth of Prophet Muhammad (saw) - that itself is
the Begining of the Abolishment of Slavery By Pir Saqib Shami | 9 MINS 19 SECS</span></b></div>
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<a href="https://archive.org/details/TheBirthOfProphetMuhammadsawThatItselfIsTheBeginingOfTheAbolishmentOfSlavery" title="https://archive.org/details/TheBirthOfProphetMuhammadsawThatItselfIsTheBeginingOfTheAbolishmentOfSlavery"><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">https://archive.org/details/TheBirthOfProphetMuhammadsawThatItselfIsTheBeginingOfTheAbolishmentOfSlavery</span></b></a><span class="MsoHyperlink"><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"></span></b></span></div>
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<span class="MsoHyperlink"><b><span color="windowtext" style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman"; text-decoration: none; text-underline: none;">ENGLISH VIDEO: Slavery in Islam by Shaykh Atabek</span></b></span></div>
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<a href="https://www.youtube.com/watch?v=IQyWs2RWLgo"><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">https://www.youtube.com/watch?v=IQyWs2RWLgo</span></b></a><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"></span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">ENGLISH VIDEO: Forced sex with Slaves? By Shaykh Atabek</span></b></div>
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<a href="https://www.youtube.com/watch?v=2GPSseoaZmw"><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">https://www.youtube.com/watch?v=2GPSseoaZmw</span></b></a><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"></span></b></div>
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<b><span style="color: red; mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">BOOKS:</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">ENGLISH BOOK: 10 The Holy Prophet’s (saw) Mercy and Kindness toward
Slaves and Servants By Dr. Tahir ul Qadri | PAGES: 11</span></b></div>
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<a href="https://archive.org/details/10TheHolyProphetssawMercyAndKindnessTowardSlavesAndServants_201704" title="https://archive.org/details/10TheHolyProphetssawMercyAndKindnessTowardSlavesAndServants_201704"><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">https://archive.org/details/10TheHolyProphetssawMercyAndKindnessTowardSlavesAndServants_201704</span></b></a><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"></span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">URDU BOOK: Ghulam k Huqooq By Dr. Tahir ul Qadri | PAGES: 10</span></b></div>
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<a href="https://archive.org/details/GhulamKHuqooq" title="https://archive.org/details/GhulamKHuqooq"><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">https://archive.org/details/GhulamKHuqooq</span></b></a><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"></span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">URDU BOOK: Islam aur Ghulami By Dr. Tahir ul Qadri | PAGE: 28</span></b></div>
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<a href="https://archive.org/details/IslamAurGhulami" title="https://archive.org/details/IslamAurGhulami"><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">https://archive.org/details/IslamAurGhulami</span></b></a><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"></span></b></div>
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<b><span style="color: red; mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">CLEARING THE CONCEPT OF SOME IMPORTANT TOPICS WHICH
TERRORISTS MISQUOTES IN ORDER TO KILL THE MUSLIMS BY TERMING THEM AS “KAFIRS”,
“MUSHRIKS”, “BID’DATIIS” ETC:</span></b></div>
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<b><span style="color: red; mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">32 TAWHID AND SHIRK</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">KINDLY VISIT:</span></b></div>
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<a href="http://mrehan786.blogspot.in/2015/09/tawhidaurshirk.html" title="http://mrehan786.blogspot.in/2015/09/tawhidaurshirk.html"><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">http://mrehan786.blogspot.in/2015/09/tawhidaurshirk.html</span></b></a><b><span style="color: red; mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"></span></b></div>
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<b><span style="color: red; mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">33 BID'AH (INNOVATION)</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">KINDLY VISIT:</span></b></div>
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<a href="http://mrehan786.blogspot.in/2012/01/bidah-innovation-perception-and-reality.html" title="http://mrehan786.blogspot.in/2012/01/bidah-innovation-perception-and-reality.html"><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">http://mrehan786.blogspot.in/2012/01/bidah-innovation-perception-and-reality.html</span></b></a><b><span style="color: red; mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"></span></b></div>
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<b><span style="color: red; mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">34 TAWASSUL(INTERMEDIATION: WASEELA), ISTHIGATHA(BESEECHING
FOR HELP: AL-MADAD YA RASOOL ALLAH.. YA WALI ALLAH) AND TABARRUK(SEEKING
BLESSINGS FROM THE PROPHETS(A.S.) AND AULIYA ALLAH) IS NOT SHIRK</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">KINDLY VISIT:</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"><span style="mso-spacerun: yes;"> </span></span></b><a href="http://mrehan786.blogspot.in/2013/03/tawassulintermediation-waseela.html"><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">http://mrehan786.blogspot.in/2013/03/tawassulintermediation-waseela.html</span></b></a><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"></span></b></div>
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<b><span style="color: red; mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">35 CONSTRUCTING THE MAZARS OR SHRINES OR TOMBS ETC OF THE
BLESSED PEOPLE IS NOT SHIRK</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">KINDLY VISIT:<span style="mso-spacerun: yes;"> </span></span></b></div>
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<a href="http://mrehan786.blogspot.in/2013/04/graves-constructing-mazars-or-shrines.html"><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">http://mrehan786.blogspot.in/2013/04/graves-constructing-mazars-or-shrines.html</span></b></a><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"></span></b></div>
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<b><span style="color: red; mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">36 VISITING THE GRAVES OR MAZARS OF BLESSED PEOPLE IS NOT
SHIRK</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">KINDLY VISIT: </span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"><span style="mso-spacerun: yes;"> </span></span></b><a href="http://mrehan786.blogspot.in/2014/10/graves-visiting-graves-or-mazars-of.html"><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">http://mrehan786.blogspot.in/2014/10/graves-visiting-graves-or-mazars-of.html</span></b></a><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"></span></b></div>
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<b><span style="color: red; mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">37 AULIYA ALLAH (FRIENDS OF ALLAH)</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">KINDLY VISIT: </span></b></div>
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<a href="http://mrehan786.blogspot.in/2015/07/auliya-allah-friends-of-allah-their.html"><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">http://mrehan786.blogspot.in/2015/07/auliya-allah-friends-of-allah-their.html</span></b></a><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"></span></b></div>
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<b><span style="color: red; mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">38 CELEBRATING EID MILAD UN NABI (PEACE BE UPON HIM) IS NOT
SHIRK</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">KINDLY VISIT: </span></b></div>
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<a href="http://mrehan786.blogspot.in/2012/01/eid-milad-un-nabi.html"><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">http://mrehan786.blogspot.in/2012/01/eid-milad-un-nabi.html</span></b></a><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"></span></b></div>
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<b><span style="color: red; mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">39 RAQS WA WAJD</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">KINDLY VISIT:</span></b></div>
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<a href="http://www.mrehan786.blogspot.in/2015/09/wajdwaraqs.html" title="http://www.mrehan786.blogspot.in/2015/09/wajdwaraqs.html"><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">http://www.mrehan786.blogspot.in/2015/09/wajdwaraqs.html</span></b></a><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"></span></b></div>
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<b><span style="color: red; mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">40 ESAAL E SAWAAB (TRANSFERRING REWARDS)</span></b><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"></span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">KINDLY VISIT:</span></b></div>
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<a href="http://mrehan786.blogspot.in/2012/01/importance-of-esaal-e-sawaab-niyaaz.html" title="http://mrehan786.blogspot.in/2012/01/importance-of-esaal-e-sawaab-niyaaz.html"><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">http://mrehan786.blogspot.in/2012/01/importance-of-esaal-e-sawaab-niyaaz.html</span></b></a><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"></span></b></div>
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<b><span style="color: red; mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">41 REJECTION OF HADITHS</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">KINDLY VISIT:</span></b></div>
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<a href="http://www.mrehan786.blogspot.in/2015/09/realityofhadithrejecters.html" title="http://www.mrehan786.blogspot.in/2015/09/realityofhadithrejecters.html"><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">http://www.mrehan786.blogspot.in/2015/09/realityofhadithrejecters.html</span></b></a><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"></span></b></div>
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<b><span style="color: red; mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">42 AQIDA E SHAF’AT AND REFUTING THE CHARGE OF SHIRK UPON IT</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">KINDLY VISIT:</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"><span style="mso-spacerun: yes;"> </span></span></b><a href="http://mrehan786.blogspot.in/2013/03/belief-in-intercession-aqida-e-shafaat.html"><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">http://mrehan786.blogspot.in/2013/03/belief-in-intercession-aqida-e-shafaat.html</span></b></a><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"></span></b></div>
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<b><span style="color: red; mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">43 SUFISM (TASAWWUF) IS NOT SHIRK BUT IT IS THE SOLUTION OF
THE PROBLEM OF TERRORISM</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">KINDLY VISIT:</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"><span style="mso-spacerun: yes;"> </span></span></b><a href="http://mrehan786.blogspot.in/2014/11/sufism-tasawwuf.html"><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">http://mrehan786.blogspot.in/2014/11/sufism-tasawwuf.html</span></b></a><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"></span></b></div>
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<b><span style="color: red; mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">44 DOING TAQLID OR FOLLOWIN AN IMAM OF ONE OF THE FOUR
MADHAABS (THAT IS: HANFI, SHAAFI. HANBALI AND MALIKI MADHAABS) IS NOT SHIRK</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">KINDLY VISIT: </span></b></div>
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<a href="http://mrehan786.blogspot.in/2015/08/taqlid.html"><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">http://mrehan786.blogspot.in/2015/08/taqlid.html</span></b></a><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"></span></b></div>
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<b><span style="color: red; mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">45 TAWEEZ(AMULET) AND REFUTING THE CHARGE OF SHIRK UPON IT</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">KINDLY VISIT:</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"><span style="mso-spacerun: yes;"> </span></span></b><a href="http://mrehan786.blogspot.in/2015/06/taweezamulet-permissible-or.html"><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">http://mrehan786.blogspot.in/2015/06/taweezamulet-permissible-or.html</span></b></a><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"></span></b></div>
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<b><span style="color: red; mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">46 CONCLUSION</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">So these are the basic concepts which were misunderstood,
misinterpreted and hijacked by the </span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">terrorists. We need to be clear about these concepts. I have tried my
best to convey the message of Peace and Counter-Terrorism.</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">Allah and His Beloved Prophet Muhammad (Peace Be Upon Him) knows best!
</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">By Muhammad Rehan Siddiqui</span></b></div>
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<a href="http://www.mrehan786.blogspot.com/"><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">http://www.mrehan786.blogspot.com</span></b></a><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"></span></b></div>
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<a href="http://www.facebook.com/mrehan15"><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";">http://www.facebook.com/mrehan15</span></b></a><b><span style="mso-bidi-font-family: Calibri; mso-fareast-font-family: "Times New Roman";"></span></b></div>
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mrehan786http://www.blogger.com/profile/10134036542472799373noreply@blogger.comtag:blogger.com,1999:blog-4454831490338668343.post-90998645472782564582017-01-17T15:38:00.001+05:302021-12-06T03:07:55.861+05:30Status Of Ala Hazrat Imam e Ahle Sunnat Mujaddid e Deen o Millat Maulana Shah Ahmad Raza Khan (r.a) in the eyes of Shaykh ul Islam Dr. Muhammad Tahir ul Qadri<div dir="ltr" style="text-align: left;" trbidi="on">
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<b><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhVvPY8oYEXEh7fVae_eTzQv7DZOTtYyunaAcjt6-KUD6I9aRp2g5VjIzL1qZHE6FspINh8VthG44dHJnojaq6ZWYlvSw_P4F501_uGLFhISV8dqpWKGMzR4wVueYLXSlbrxytdkJZ8oz4/s1600/FB_IMG_1483771817529_20170108030522997_20170108190632214.jpg" style="margin-left: 1em; margin-right: 1em;"><img border="0" height="640" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhVvPY8oYEXEh7fVae_eTzQv7DZOTtYyunaAcjt6-KUD6I9aRp2g5VjIzL1qZHE6FspINh8VthG44dHJnojaq6ZWYlvSw_P4F501_uGLFhISV8dqpWKGMzR4wVueYLXSlbrxytdkJZ8oz4/s640/FB_IMG_1483771817529_20170108030522997_20170108190632214.jpg" width="432" /></a></b></div>
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<b><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhrwUSABZZxlQipW6Nupn7iD6ssSaw1_QGcAO4ih-Zjga9R75knDdK5a3pfBG90rlFoa2zAs-eipltdeqdZiXcNjUX74_Mq2P3xDHxlobpr1tcVfOvqa0g8jJ-RYpSUAMw9Po83L5T4IvE/s1600/IMG-20161231-WA0008.jpg" style="margin-left: 1em; margin-right: 1em;"><img border="0" height="640" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhrwUSABZZxlQipW6Nupn7iD6ssSaw1_QGcAO4ih-Zjga9R75knDdK5a3pfBG90rlFoa2zAs-eipltdeqdZiXcNjUX74_Mq2P3xDHxlobpr1tcVfOvqa0g8jJ-RYpSUAMw9Po83L5T4IvE/s640/IMG-20161231-WA0008.jpg" width="450" /></a></b></div>
<br />
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<div align="center" class="MsoNormal" style="text-align: center;">
<br /></div>
<div align="center" class="MsoNormal" style="text-align: center;">
<b><span style="color: red;">Status</span></b></div>
<div align="center" class="MsoNormal" style="text-align: center;">
<b><span style="color: red;">Of</span></b></div>
<div align="center" class="MsoNormal" style="text-align: center;">
<b><span style="color: red;">Ala Hazrat</span></b></div>
<div align="center" class="MsoNormal" style="text-align: center;">
<b><span style="color: red;">Imam e Ahle Sunnat</span></b></div>
<div align="center" class="MsoNormal" style="text-align: center;">
<b><span style="color: red;">Mujaddid e Deen o Millat</span></b></div>
<div align="center" class="MsoNormal" style="text-align: center;">
<b><span style="color: red;">Maulana Shah Ahmad Raza Khan (r.a)</span></b></div>
<div align="center" class="MsoNormal" style="text-align: center;">
<b><span style="color: red;">in the eyes</span></b></div>
<div align="center" class="MsoNormal" style="text-align: center;">
<b><span style="color: red;">of</span></b></div>
<div align="center" class="MsoNormal" style="text-align: center;">
<b><span style="color: red;">Shaykh ul Islam</span></b></div>
<div align="center" class="MsoNormal" style="text-align: center;">
<b><span style="color: red;">Dr. Muhammad Tahir ul Qadri</span></b></div>
<div align="center" class="MsoNormal" style="text-align: center;">
<br /></div>
<div align="center" class="MsoNormal" style="text-align: center;">
<br /></div>
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<br /></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<b><span style="color: red;">CONTENTS:</span></b></div>
<div class="MsoNormal">
<b><span style="color: red;">INTRODUTION: IMPORTANCE OF LOVING
AND DEFENDING AULIYA ALLAH</span></b></div>
<div class="MsoNormal">
<b><span style="color: red;">PART 1: BOOKS</span></b></div>
<div class="MsoNormal">
<b><span style="color: red;">PART 2: FULL LECTURES</span></b></div>
<div class="MsoNormal">
<b><span style="color: red;">PART 3: SHORT VIDEO CLIPS</span></b></div>
<div class="MsoNormal">
<b><span style="color: red;">301 Introduction</span></b></div>
<div class="MsoNormal">
<b><span style="color: red;">302 Ala Hazrat Belongs To One Of
Those Unique Scholars Who Are Mujaddid, Mujtahid And Musleh</span></b></div>
<div class="MsoNormal">
<b><span style="color: red;">303 Ala Hazrat As A Mujaddid</span></b></div>
<div class="MsoNormal">
<b><span style="color: red;">304 Ala Hazrat As A Mujtahid</span></b></div>
<div class="MsoNormal">
<b><span style="color: red;">305 Ala Hazrat As A Musleh</span></b></div>
<div class="MsoNormal">
<b><span style="color: red;">306 Politics</span></b></div>
<div class="MsoNormal">
<b><span style="color: red;">307 Ala Hazrat Ka Salaam (Mustafa
Jaane Rehmat Pe Laakho Salaam)</span></b></div>
<div class="MsoNormal">
<b><span style="color: red;">308 Shaan E Kanz Ul Iman (Urdu
Tarjuma Of Qur'an By Ala Hazrat)</span></b></div>
<div class="MsoNormal">
<b><span style="color: red;">309 Ala Hazrat K Fatawa E Rizviya
Ki Shaan</span></b></div>
<div class="MsoNormal">
<b><span style="color: red;">310 Ala Hazrat's 'Unique'
Research Work On Da'if Hadith</span></b></div>
<div class="MsoNormal">
<b><span style="color: red;">311 Ala Hazrat's Unique Arabic
Book On Ilm E Gayb (Al-Dawlah Al-Makkiyyah Bi Al-Madah Al-Gaybiyyah) In Reply
To 5 Questions Asked By The Ulema Of Makkah</span></b></div>
<div class="MsoNormal">
<b><span style="color: red;">312 Ala Hazrat K Natiya Kalaam Ka
Shauhrat Pana</span></b></div>
<div class="MsoNormal">
<b><span style="color: red;">313 Many Scholars Throughout The
World Praised Ala Hazrat (As Quoted By Dr. Tahir Ul Qadri)</span></b></div>
<div class="MsoNormal">
<b><span style="color: red;">314 Qudwatul Auliya Naqeeb Ul
Ashraf Huur Pir Syedana Tahir Allauddin Al Jilani Al Qadri Al Baghdadi (R.A)
(Pir Of Dr. Tahir Ul Qadri) Praised Ala Hazrat</span></b></div>
<div class="MsoNormal">
<b><span style="color: red;">315 Fatwa Of Kufr Of Ala Hazrat
And Hiqmat Of Shiddat E Ala Hazrat</span></b></div>
<div class="MsoNormal">
<b><span style="color: red;">316 “Faiz” Of Ala Hazrat In
Shaykh Ul Islam Dr. Muhammad Tahir Ul Qadri And In His Minhaj Ul Qur’an (Mqi)</span></b></div>
<div class="MsoNormal">
<b><span style="color: red;">317 Reply To Some Extreme
Thekedaars</span></b></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<b><span style="color: red;">PART 4: SOME EXTRACTS IN TEXT
FORMAT FROM SHORT VIDEO CLIPS</span></b></div>
<div class="MsoNormal">
<b><span style="color: red;">401 Extract from: URDU VIDEO: Ala
Hazrat, ab kisi ek shaqsiyat ka naam nahi raha balki puri 'Tarikh e Islam' ka
naam ho gaya he by Dr. Tahir ul Qadri | 1 MIN 22 SECS</span></b></div>
<div class="MsoNormal">
<b><span style="color: red;">402 Extract From: URDU VIDEO: Ala
Hazrat k kaam ko phelana, kisi shaqs k kaam ko phelana nahi balki ilm e
Mustafvi k chiraag ki Shua ko aam karna tha by Dr. Tahir ul Qadri | 1 MIN 51
SECS</span></b></div>
<div class="MsoNormal">
<b><span style="color: red;">403 Extract From: URDU VIDEO:
Bila Mubalgha jo Nazm or Zabt, ilm or tehqiq me Ala Hazrat k haa Nazar aaya he
vo mujhe Fuqaha or Ulema e Alaam k kayii 100 saal k ilmi zakhire k ander nazar
nahi aaya by Dr. Tahir ul Qadri | 4 MINS 2 SECS</span></b></div>
<div class="MsoNormal">
<b><span style="color: red;">404 Extract From: URDU VIDEO:
Agar Ala Hazrat kisi aise zamane me hote, jis zamane me ilmi azmaat k qad jaan
ne pehchanne wale utni azmat k log maujood the, To Ala Hazrat ka naam kisi aur
andaaz k saath taarikh me likha jaata by Dr. Tahir ul Qadri | 4 MINS 2 SECS</span></b></div>
<div class="MsoNormal">
<b><span style="color: red;">405 Extract From: URDU VIDEO:
Agar Imam e Azam Abu Hanifa(r.a) ki baargah me, Ala Hazrat k Fatawa ko pesh
kerdiya jaata, to Aap KHUSHI SE Ala Hazrat ko apne talamiza ki saff me shamil
farma lete by Dr. Tahir ul Qadri | 1 MIN 35 SECS</span></b></div>
<div class="MsoNormal">
<b><span style="color: red;">406 Extract From: URDU VIDEO: Ye
shaqs (Ala Hazrat) to sadiyo per haavi he by Dr. Tahir ul Qadri | 1 MIN 56 SECS</span></b></div>
<div class="MsoNormal">
<b><span style="color: red;">407 Extract From: URDU VIDEO: Ala
Hazrat, Imam ul Hind he by Dr. Tahir ul Qadri | 4 MINS 16 SECS</span></b></div>
<div class="MsoNormal">
<b><span style="color: red;">408 Extract from: URDU VIDEO: Salaam
to kayi logo ne likhe aur likhte rahenge, Magar 'Mustafa Jaane Rehmat pe Laakho
Salaam' aisi Muhabbat me Doob ker likha, Jis tarah Khud Salaam ki Maqbuliyat
he, is Salaam likhne wale (Ala Hazrat) ki bhi Maqbuliyat ho gayi by Dr. Tahir
ul Qadri | 1 MIN 26 SECS</span></b></div>
<div class="MsoNormal">
<b><span style="color: red;">409 Extract from: URDU VIDEO:
Shan wa Maqaam e Ala Hazrat kon Bayaan ker sakhte he aur kya hum ye haq ada ker
payenge by Dr. Tahir ul Qadri | 6 MINS 54 SECS</span></b></div>
<div class="MsoNormal">
<b><span style="color: red;">410 Extract From: URDU VIDEO:
Aisa bahoot kam hota he k Muslehiyat, Mujtahidiyat, Mujaddiddiyat kisi zamane
me ek hi Shaqsiyat me yakja kerdi jaaye aur ye sab Ala Hazrat me yakja nazar
aati he by Dr. Tahir ul Qadri | 11 MINS 11 SECS</span></b></div>
<div class="MsoNormal">
<b><span style="color: red;">411 Extract From: URDU VIDEO:
Awaam ka Iman jo bacha vo Ala Hazrat ki Shiddat e Fatwa (Gustakhaan e Rasool k
khilaaf) se baccha, isko TAJDEED kehte he (Shiddat ki Hiqmat) by Dr. Tahir ul
Qadri | 40 MINS 50 SECS</span></b></div>
<div class="MsoNormal">
<b><span style="color: red;">412 Extract From: URDU VIDEO:
Mera Maslak, Ala Hazrat - Unke Aqide ki Mutaqibat he (Me Uss Maslak ki taraf
lauta dena chahta hu, jis Maslak per Mere aur Aapke Shaykh Ala Hazrat khud the)
by Dr. Tahir ul Qadri | 8 MINS 31 SECS</span></b></div>
<div class="MsoNormal">
<b><span style="color: red;">413 Extract From: URDU VIDEO: Ala
Hazrat ne apne daur me tajdeed e Deen kerte hue, Gustakhi ki aziyatnak aur
intihayi khatarnak muhim per giraft ki by Dr. Tahir ul Qadri | 6 MINS 26 SECS</span></b></div>
<div class="MsoNormal">
<b><span style="color: red;">414 Extract From: URDU VIDEO: Vo
puchte he, 'Aqida kese rak'khu, me unhe Ala Hazrat ki bargah me bhej deta hu
(me paida Aqida e Ahle Sunnat pe hua, mere aaba o ajdad is Aqide pe the, me
zinda is aqide pe hu aur meri maut is Aqide pe ayegi) by Dr. Tahir ul Qadri |
10 MINS 26 SECS</span></b></div>
<div class="MsoNormal">
<b><span style="color: red;">415 Extract From: URDU VIDEO: 'Jo
Ala Hazrat ko Imam e Ahle Sunnat nahi Samajhta' by Dr. Tahir ul Qadri | 2 MINS
58 SECS</span></b></div>
<div class="MsoNormal">
<b><span style="color: red;">416 Extract From: URDU VIDEO: Ye
elamat thi k Ala Hazrat, FAIZ dene k liye aaye he (Ala Hazrat ka FAIZ, iss
Tehreek me Shamil he) by Dr. Tahir ul Qadri | 11 MINS 30 SECS</span></b></div>
<div class="MsoNormal">
<b><span style="color: red;">417 Extract From: URDU VIDEO:
Haram e Kaaba me Shaafi Madhhab k bahoot bare Imam aur Mufti (Hazrat Mufti
Hussein bin Saleh(rah)) ka Ala Hazrat me 'Noor e Khuda' ka iqrar kerna by Dr.
Tahir ul Qadri | 9 MINS 43 SECS</span></b></div>
<div class="MsoNormal">
<b><span style="color: red;">418 Extract From: URDU VIDEO:
Imam Yusuf bin Ismael Nibhani (rah) ki 'Shaan e Ala Hazrat' bayaan kerna by Dr.
Tahir ul Qadri | 1 MIN 40 SECS</span></b></div>
<div class="MsoNormal">
<b><span style="color: red;">419 Extract From: URDU VIDEO: Mujaddid
Ala Hazrat Imam Ahmad Raza Khan(r.a) - 'iss daur k Imam e Azam Abu Hanifa(r.a)
Saani he' by Dr. Muhammad Tahir ul Qadri | 12 MINS 18 SECS</span></b></div>
<div class="MsoNormal">
<b><span style="color: red;">420 Extract From: URDU VIDEO: Ala
Hazrat's 'Unique' Research work on Da'if Hadith by Dr. Tahir ul Qadri | 4 MINS
11 SECS</span></b></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<b><span style="color: red;">INTRODUTION: IMPORTANCE OF LOVING
AND DEFENDING AULIYA ALLAH</span></b></div>
<div class="MsoNormal">
<b>01 Allah(swt) Farmate Hai Jo Mere Kisi Ek WALI Se Adawat
Rakhta Hai, Mai Uske Saath Elaan E Jang Kar Deta Hu | 2mins 4secs</b></div>
<div class="MsoNormal">
<a href="https://archive.org/details/AllahswtFarmateHaiJoMereKisiEkWALISeAdawatRakhtaHaiMaiUskeSaathElaanEJangKarDetaHu"><b>https://archive.org/details/AllahswtFarmateHaiJoMereKisiEkWALISeAdawatRakhtaHaiMaiUskeSaathElaanEJangKarDetaHu</b></a></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<b>02 Auliya Allah Se Muhabbat Karna Shirk Nai Hai, Yeh To
Allah Ki Sunnat Hai Aur Iinki Beadbi Karne Wale Se Allah Jang Karta Hai |
20mins 9secs</b></div>
<div class="MsoNormal">
<a href="https://archive.org/details/AuliyaAllahSeMuhabbatKarnaShirkNaiHaiYehToAllahKiSunnatHaiAurIinkiBeadbiKarneWaleSeAllahJangKartaHai"><b>https://archive.org/details/AuliyaAllahSeMuhabbatKarnaShirkNaiHaiYehToAllahKiSunnatHaiAurIinkiBeadbiKarneWaleSeAllahJangKartaHai</b></a></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<b>ENGLISH VIDEO: 022 Love of Auliya is the sign of Iman,
its not Shirk or Bid'ah #Short | 5 MINS 10 SECS</b></div>
<div class="MsoNormal">
<a href="https://archive.org/details/022LoveOfAuliyaIsTheSignOfImanItsNotShirkOrBidahShort"><b>https://archive.org/details/022LoveOfAuliyaIsTheSignOfImanItsNotShirkOrBidahShort</b></a></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<b>ENGLISH VIDEO: 023 Love of Auliya is the sign of Iman,
its not Shirk or Bid'ah #Long | 24 MINS 23 SECS</b></div>
<div class="MsoNormal">
<a href="https://archive.org/details/023LoveOfAuliyaIsTheSignOfImanItsNotShirkOrBidahLong"><b>https://archive.org/details/023LoveOfAuliyaIsTheSignOfImanItsNotShirkOrBidahLong</b></a></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<b>URDU VIDEO: 026 Auliya Allah Se Allah K Liye Kasrat Se Muhabbat
Karna Shaqsiyatparasti Nai He | 10mins 9secs</b></div>
<div class="MsoNormal">
<b>LOW QUALITY: </b><a href="https://archive.org/details/026AuliyaAllahSeAllahKLiyeKasratSeMuhabbatKarnaShaqsiyatparastiNaiHe"><b>https://archive.org/details/026AuliyaAllahSeAllahKLiyeKasratSeMuhabbatKarnaShaqsiyatparastiNaiHe</b></a></div>
<div class="MsoNormal">
<b>HIGH QUALITY:</b></div>
<div class="MsoNormal">
<a href="https://archive.org/details/026AuliyaAllahSeAllahKLiyeKasratSeMuhabbatKarnaShaqsiyatparastiNaiHe_201411"><b>https://archive.org/details/026AuliyaAllahSeAllahKLiyeKasratSeMuhabbatKarnaShaqsiyatparastiNaiHe_201411</b></a></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<b>URDU VIDEO: 034 Allah k bando se Muhabbat karna Iman he |
4 MINS 17 SECS</b></div>
<div class="MsoNormal">
<a href="https://archive.org/details/034AllahKBandoSeMuhabbatKarnaImanHe"><b>https://archive.org/details/034AllahKBandoSeMuhabbatKarnaImanHe</b></a></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<b>URDU VIDEO: Jo Allah k Waliyo ka daman pakad le wohi
Hidayat pata he | 8 MINS 50 SECS</b></div>
<div class="MsoNormal">
<a href="https://archive.org/details/JoAllahKWaliyoKaDamanPakadLeWohiHidayatPataHe"><b>https://archive.org/details/JoAllahKWaliyoKaDamanPakadLeWohiHidayatPataHe</b></a></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<b>URDU HADITH BOOK: Merits and Virtues of Saints and the
Pious [Rawdat as-Salikin fi Manaqib al-Awliya wa as-Salihim (may Allah be well
pleased with them)] By Dr. Tahir Ul Qadri | Pages: 432</b></div>
<div class="MsoNormal">
<a href="http://www.minhajbooks.com/english/bookid/244/Merits-and-Virtues-of-Saints-and-the-Pious-by-Shaykh-ul-Islam-Dr-Muhammad-Tahir-ul-Qadri.html"><b>http://www.minhajbooks.com/english/bookid/244/Merits-and-Virtues-of-Saints-and-the-Pious-by-Shaykh-ul-Islam-Dr-Muhammad-Tahir-ul-Qadri.html</b></a></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<b>FOR MORE INFO ON AULIYA ALLAH, KINDLY VISIT:</b></div>
<div class="MsoNormal">
<a href="http://mrehan786.blogspot.in/2015/07/auliya-allah-friends-of-allah-their.html"><b>http://mrehan786.blogspot.in/2015/07/auliya-allah-friends-of-allah-their.html</b></a></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<b><span style="color: red;">PART 1: BOOKS</span></b></div>
<div class="MsoNormal">
<b>URDU BOOK: Kanz al-Iman ki Fanni Haysiyyat By Dr. Tahir
ul Qadri | PAGES: 33</b></div>
<div class="MsoNormal">
<a href="http://www.minhajbooks.com/english/bookid/23/Technical-Status-of-Kanz-al-Iman-by-Shaykh-ul-Islam-Dr-Muhammad-Tahir-ul-Qadri.html"><b>http://www.minhajbooks.com/english/bookid/23/Technical-Status-of-Kanz-al-Iman-by-Shaykh-ul-Islam-Dr-Muhammad-Tahir-ul-Qadri.html</b></a></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<b>URDU BOOK: Hazrat Mawlana Shah Ahmad Raza (Barelwi) ka
‘Ilmi Nazm By Dr. Tahir ul Qadri | PAGES: 33</b></div>
<div class="MsoNormal">
<a href="http://www.minhajbooks.com/english/bookid/205/The-Scholarly-Discipline-of-Imam-Ahmad-Raza-Khan-Brelvi-by-Shaykh-ul-Islam-Dr-Muhammad-Tahir-ul-Qadri.html"><b>http://www.minhajbooks.com/english/bookid/205/The-Scholarly-Discipline-of-Imam-Ahmad-Raza-Khan-Brelvi-by-Shaykh-ul-Islam-Dr-Muhammad-Tahir-ul-Qadri.html</b></a></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<b><span style="color: red;">PART 2: FULL LECTURES</span></b></div>
<div class="MsoNormal">
<b>URDU VIDEO: Imam Ahmad Raza Conference 1984 | 1 HOURS 57 MINS
54 SECS</b></div>
<div class="MsoNormal">
<b>PART 1: </b><a href="https://www.youtube.com/watch?v=erDEMpUjg_M"><b>https://www.youtube.com/watch?v=erDEMpUjg_M</b></a></div>
<div class="MsoNormal">
<b>PART 2: </b><a href="https://www.youtube.com/watch?v=rcRua1_lL1s"><b>https://www.youtube.com/watch?v=rcRua1_lL1s</b></a></div>
<div class="MsoNormal">
<b>PART 3: </b><a href="https://www.youtube.com/watch?v=B17XrbJlTwc"><b>https://www.youtube.com/watch?v=B17XrbJlTwc</b></a></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<b>URDU VIDEO: Imam Ahmad Raza Conference 1985 | 2 HOURS 2
MINS 58 SECS</b></div>
<div class="MsoNormal">
<b>PART 1: </b><a href="https://www.youtube.com/watch?v=bMolTJz1Sb0"><b>https://www.youtube.com/watch?v=bMolTJz1Sb0</b></a></div>
<div class="MsoNormal">
<b>PART 2: </b><a href="https://www.youtube.com/watch?v=rcRua1_lL1s"><b>https://www.youtube.com/watch?v=rcRua1_lL1s</b></a></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<b>URDU VIDEO: Aala Hazrat Imam Ahmad Raza Khan Ki Tajdeedi
Khidmaat | 48 MINS 26 SECS</b></div>
<div class="MsoNormal">
<a href="https://www.youtube.com/watch?v=O0S10GLfpK0"><b>https://www.youtube.com/watch?v=O0S10GLfpK0</b></a></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<b>URDU VIDEO: Imam Ahmad Raza Khan ka Ilmi Nazm by
Shaykh-ul-Islam <span style="mso-spacerun: yes;"> </span>| 1 HOURS 9 SECS</b></div>
<div class="MsoNormal">
<a href="https://www.youtube.com/watch?v=5i3J6bxWQRY"><b>https://www.youtube.com/watch?v=5i3J6bxWQRY</b></a></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<b>URDU VIDEO: Aala Hazrat (R.A) Ki Deeni o Milli Khidmaat -
Dr Muhammad Tahir ul Qadri (Audio) | ABOUT 1.5 HOURS</b></div>
<div class="MsoNormal">
<b>PART 1: </b><a href="https://www.youtube.com/watch?v=PHhuHf__f80"><b>https://www.youtube.com/watch?v=PHhuHf__f80</b></a></div>
<div class="MsoNormal">
<b>PART 2: </b><a href="https://www.youtube.com/watch?v=j2HLBrFNA9Y"><b>https://www.youtube.com/watch?v=j2HLBrFNA9Y</b></a></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<b>URDU VIDEO: Professor Dr-Mohammad Tahir-ul-Qadri .Ala
Hazrat aur Kanzul Iman | 17 MINS 53 SECS</b></div>
<div class="MsoNormal">
<a href="https://www.youtube.com/watch?v=OHKkGdZ6VB0"><b>https://www.youtube.com/watch?v=OHKkGdZ6VB0</b></a></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<b>URDU VIDEO: Quran awr Fazilat e Salam (A'ala Hazrat Ahmed
Raza (R) Conference) | 1 HOURS 12 MINS 53 SECS</b></div>
<div class="MsoNormal">
<a href="https://www.youtube.com/watch?v=w1ncV_fQOkc"><b>https://www.youtube.com/watch?v=w1ncV_fQOkc</b></a></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<b>URDU VIDEO: Unity of Ahlu Sunnah in Current Era - Shaykh
Dr Tahir ul Qadri Mashaekh Conference UK | 2 HOURS 7 MINS 45 SECS</b></div>
<div class="MsoNormal">
<a href="https://www.youtube.com/watch?v=jaEMEQesJAU"><b>https://www.youtube.com/watch?v=jaEMEQesJAU</b></a></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<b><span style="color: red;">PART 3: SHORT VIDEO CLIPS</span></b></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<b><span style="color: red;">301 INTRODUCTION</span></b></div>
<div class="MsoNormal">
<b>URDU VIDEO: Ala Hazrat ki zindagi (in Brief) (Ala Hazrat
wrote 1000 Books 0n around 50 Ulooms and Funoons) by Dr. Tahir ul Qadri | 7
MINS 6 SECS</b></div>
<div class="MsoNormal">
<a href="https://archive.org/details/T02AlaHazratKiZindagiinBriefAlaHazratWrote1000Books0nAround50UloomsAndFunoonsByDr.TahirUlQadri"><b>https://archive.org/details/T02AlaHazratKiZindagiinBriefAlaHazratWrote1000Books0nAround50UloomsAndFunoonsByDr.TahirUlQadri</b></a></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<b>URDU VIDEO: Ala Hazrat, ab kisi ek shaqsiyat ka naam nahi
raha balki puri 'Tarikh e Islam' ka naam ho gaya he by Dr. Tahir ul Qadri | 1
MIN 22 SECS</b></div>
<div class="MsoNormal">
<a href="https://archive.org/details/S01AlaHazratAbKisiEkShaqsiyatKaNaamNahiRahaBalkiPuriTarikhEIslamKaNaamHoGayaHeByDr.TahirUlQadri"><b>https://archive.org/details/S01AlaHazratAbKisiEkShaqsiyatKaNaamNahiRahaBalkiPuriTarikhEIslamKaNaamHoGayaHeByDr.TahirUlQadri</b></a></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<b>URDU VIDEO: 'Jo Ala Hazrat ko Imam e Ahle Sunnat nahi
Samajhta' by Dr. Tahir ul Qadri | 2 MINS 58 SECS</b></div>
<div class="MsoNormal">
<a href="https://archive.org/details/G09JoAlaHazratKoImamEAhleSunnatNahiSamajhta"><b>https://archive.org/details/G09JoAlaHazratKoImamEAhleSunnatNahiSamajhta</b></a></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<b>URDU VIDEO: Ala Hazrat k kaam ko phelana, kisi shaqs k
kaam ko phelana nahi balki ilm e Mustafvi k chiraag ki Shua ko aam karna tha by
Dr. Tahir ul Qadri | 1 MIN 51 SECS</b></div>
<div class="MsoNormal">
<a href="https://archive.org/details/S02AlaHazratKKaamKoPhelanaKisiShaqsKKaamKoPhelanaNahiBalkiIlmEMustafviKChiraagKiShuaKoAamKarnaTha"><b>https://archive.org/details/S02AlaHazratKKaamKoPhelanaKisiShaqsKKaamKoPhelanaNahiBalkiIlmEMustafviKChiraagKiShuaKoAamKarnaTha</b></a></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<b>URDU VIDEO: Bila Mubalgha jo Nazm or Zabt, ilm or tehqiq
me Ala Hazrat k haa Nazar aaya he vo mujhe Fuqaha or Ulema e Alaam k kayii 100
saal k ilmi zakhire k ander nazar nahi aaya by Dr. Tahir ul Qadri | 4 MINS 2
SECS</b></div>
<div class="MsoNormal">
<a href="https://archive.org/details/S03BilaMubalghaJoNazmOrZabtIlmOrTehqiqMeAlaHazratKHaaNazarAayaHeVoMujheFuqahaOrU"><b>https://archive.org/details/S03BilaMubalghaJoNazmOrZabtIlmOrTehqiqMeAlaHazratKHaaNazarAayaHeVoMujheFuqahaOrU</b></a></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<b>URDU VIDEO: Agar Ala Hazrat kisi aise zamane me hote, jis
zamane me ilmi azmaat k qad jaan ne pehchanne wale utni azmat k log maujood
the, To Ala Hazrat ka naam kisi aur andaaz k saath taarikh me likha jaata by
Dr. Tahir ul Qadri | 4 MINS 2 SECS</b></div>
<div class="MsoNormal">
<a href="https://archive.org/details/S04AgarAlaHazratKisiAiseZamaneMeHoteJisZamaneMeIlmiAzmaatKQadJaanNePehchanneWale"><b>https://archive.org/details/S04AgarAlaHazratKisiAiseZamaneMeHoteJisZamaneMeIlmiAzmaatKQadJaanNePehchanneWale</b></a></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<b>URDU VIDEO: Agar Imam e Azam Abu Hanifa(r.a) ki baargah
me Ala Hazrat k Fatawa ko pesh kerdiya jaata to Aap KHUSHI SE Ala Hazrat ko
apne talamiza ki saff me shamil farma dete by Dr. Tahir ul Qadri | 1 MIN 35
SECS</b></div>
<div class="MsoNormal">
<a href="https://archive.org/details/S05AgarImamEAzamAbuHanifar.aKiBaargahMeAlaHazratKFatawaKoPeshKerdiyaJaataToAapKH"><b>https://archive.org/details/S05AgarImamEAzamAbuHanifar.aKiBaargahMeAlaHazratKFatawaKoPeshKerdiyaJaataToAapKH</b></a></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<b>URDU VIDEO: Mujaddid Ala Hazrat Imam Ahmad Raza Khan(r.a)
- 'iss daur k Imam e Azam Abu Hanifa(r.a) Saani he' by Dr. Tahir ul Qadri | 12
MINS 18 SECS</b></div>
<div class="MsoNormal">
<a href="https://archive.org/details/T09MujaddidAlaHazratImamAhmadRazaKhanr.aissDaurKImamEAzamAbuHanifar.aSaaniHe"><b>https://archive.org/details/T09MujaddidAlaHazratImamAhmadRazaKhanr.aissDaurKImamEAzamAbuHanifar.aSaaniHe</b></a></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<b>URDU VIDEO: Ye shaqs (Ala Hazrat) to sadiyo per haavi he
by Dr. Tahir ul Qadri | 1 MIN 56 SECS</b></div>
<div class="MsoNormal">
<a href="https://archive.org/details/S06YeShaqsAlaHazratToSadiyoPerHaaviHe"><b>https://archive.org/details/S06YeShaqsAlaHazratToSadiyoPerHaaviHe</b></a></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<b>URDU VIDEO: Ala Hazrat, Imam ul Hind he by Dr. Tahir ul
Qadri | 4 MINS 16 SECS</b></div>
<div class="MsoNormal">
<a href="https://archive.org/details/S07AlaHadhratImamUlHindHe"><b>https://archive.org/details/S07AlaHadhratImamUlHindHe</b></a></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<b>URDU VIDEO: Dr. Tahir ul Qadri wrote two Books on Ala
Hazrat | 47 SECS</b></div>
<div class="MsoNormal">
<a href="https://archive.org/details/S09Dr.TahirUlQadriWroteTwoBooksOnAlaHazrat"><b>https://archive.org/details/S09Dr.TahirUlQadriWroteTwoBooksOnAlaHazrat</b></a></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<b>URDU VIDEO: Ala Hazrat ka Ilmi Maqaam by Dr. Tahir ul
Qadri | 4 MINS 48 SECS</b></div>
<div class="MsoNormal">
<a href="https://archive.org/details/B03AlaHazratKaIlmiMaqaam"><b>https://archive.org/details/B03AlaHazratKaIlmiMaqaam</b></a></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<b>URDU VIDEO: Gayro se kya shiqwa jab apne hi Ala Hazrat ki
qadar na pehchaan sake by Dr. Tahir ul Qadri | 4 MINS 8 SECS</b></div>
<div class="MsoNormal">
<a href="https://archive.org/details/C07GayroSeKyaShiqwaJabApneHiAlaHazratKiQadarNaPehchaanSake"><b>https://archive.org/details/C07GayroSeKyaShiqwaJabApneHiAlaHazratKiQadarNaPehchaanSake</b></a></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<b>URDU VIDEO: Shan wa Maqaam e Ala Hazrat kon Bayaan ker
sakhte he aur kya hum ye haq ada ker payenge by Dr. Tahir ul Qadri | 6 MINS 54
SECS</b></div>
<div class="MsoNormal">
<a href="https://archive.org/details/D01ShanWaMaqaamEAlaHazratKonBayaanKerSakhteHeAurKyaHumYeHaqAdaKerPayenge"><b>https://archive.org/details/D01ShanWaMaqaamEAlaHazratKonBayaanKerSakhteHeAurKyaHumYeHaqAdaKerPayenge</b></a></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<b>URDU VIDEO: Mera Maslak, Ala Hazrat - Unke Aqide ki
Mutaqibat he (Me Uss Maslak ki taraf lauta dena chahta hu, jis Maslak per Mere
aur Aapke Shaykh Ala Hazrat khud the) by Dr. Tahir ul Qadri | 8 MINS 31 SECS</b></div>
<div class="MsoNormal">
<a href="https://archive.org/details/F01MeraMaslakAlaHazratUnkeAqideKiMutaqibatHeMeUssMaslakKiTarafLautaDenaChahtaHuJ"><b>https://archive.org/details/F01MeraMaslakAlaHazratUnkeAqideKiMutaqibatHeMeUssMaslakKiTarafLautaDenaChahtaHuJ</b></a></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<b>URDU VIDEO: Vo puchte he, 'Aqida kese rak'khu, me unhe
Ala Hazrat ki bargah me bhej deta hu (me paida Aqida e Ahle Sunnat pe hua, mere
aaba o ajdad is Aqide pe the, me zinda is aqide pe hu aur meri maut is Aqide pe
ayegi) by Dr. Tahir ul Qadri | 10 MINS 26 SECS</b></div>
<div class="MsoNormal">
<a href="https://archive.org/details/aqidakesarakkhu"><b>https://archive.org/details/aqidakesarakkhu</b></a></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<b>URDU VIDEO: Agar Aqida sahi rakhna he, Ahle Sunnat wa al
Jamaat k Aqide pe rehna he aur apne Aqide ka Talluk wa tasalsul Khwaja e Ajmer
wa Ala Hazrat etc se rakhna he to phir hame unhi k ilmi NaqsheQadam pe chalna
hoga by Dr. Tahir ul Qadri | 4 MINS 4 SECS</b></div>
<div class="MsoNormal">
<a href="https://archive.org/details/Agaraqidasahi"><b>https://archive.org/details/Agaraqidasahi</b></a></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<b><span style="color: red;">302 ALA HAZRAT BELONGS TO ONE OF
THOSE UNIQUE SCHOLARS WHO ARE MUJADDID, MUJTAHID AND MUSLEH</span></b></div>
<div class="MsoNormal">
<b>URDU VIDEO: Aisa bahoot kam hota he k Muslehiyat,
Mujtahidiyat Mujaddiddiyat kisi zamane me ek hi Shaqsiyat me yakja kerdi jaaye
aur ye sab Ala Hazrat me yakja nazar aati he by Dr. Tahir ul Qadri | 11 MINS 11
SECS</b></div>
<div class="MsoNormal">
<a href="https://archive.org/details/aisabahotkam"><b>https://archive.org/details/aisabahotkam</b></a></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<b>URDU VIDEO: Bila Mubalgha, Ala Hazrat ki Shaqsiyat me
Shan e Musliyat bhi maujood he, Shan e Mujtahidiyat bhi maujood he aur Shan e
Mujaddiddiyat bhi maujood he by Dr. Tahir ul Qadri | 21 MINS 15 SECS</b></div>
<div class="MsoNormal">
<a href="https://archive.org/details/bilamubalga"><b>https://archive.org/details/bilamubalga</b></a></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<b><span style="color: red;">303 ALA HAZRAT AS A MUJADDID</span></b></div>
<div class="MsoNormal">
<b>URDU VIDEO: Ala Hazrat ka 'Difa e Shaan e Risalat e Maab
(saw)' ka kaam (Aqaid k baab me) - Mujaddiddana kaam he by Dr. Tahir ul Qadri |
15 MINS 46 SECS</b></div>
<div class="MsoNormal">
<a href="https://archive.org/details/difaeShaan"><b>https://archive.org/details/difaeShaan</b></a></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<b>URDU VIDEO: Ala Hazrat ka Tajdidi karnama, Ilmi aur
Aiteqadi zindagi me (Aqal aur Ishq) by Dr. Tahir ul Qadri | 27 MINS 43 SECS</b></div>
<div class="MsoNormal">
<a href="https://archive.org/details/T04AlaHazratKaTajdidiKarnamaIlmiAurAiteqadiZindagiMeAqalAurIshq"><b>https://archive.org/details/T04AlaHazratKaTajdidiKarnamaIlmiAurAiteqadiZindagiMeAqalAurIshq</b></a></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<b>URDU VIDEO: Imam Ahmad Raza (rah) aur Faraug e Ishq e Rasool
(saw) (Rishta e Aqal wa Rishta e Ishq aur Ahle Kufr wa Ahle Imaan) By Dr. Tahir
ul Qadri | 30 MINS 36 SECS</b></div>
<div class="MsoNormal">
<a href="https://archive.org/details/imamahmad_201701"><b>https://archive.org/details/imamahmad_201701</b></a></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<b>URDU VIDEO: Ala Hazrat itne bade Mujaddid the to unhone
baat baat per baaz logo per kufr k fatwe q lagaye by Dr. Tahir ul Qadri | 5
MINS 39 SECS</b></div>
<div class="MsoNormal">
<a href="https://archive.org/details/kufrkfatwe"><b>https://archive.org/details/kufrkfatwe</b></a></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<b>URDU VIDEO: Ala Hazrat ne apne daur me tajdeed e Deen kerte
hue, Gustakhi ki aziyatnak aur intihayi khatarnak muhim per giraft ki by Dr.
Tahir ul Qadri | 6 MINS 26 SECS</b></div>
<div class="MsoNormal">
<a href="https://archive.org/details/go3giraft"><b>https://archive.org/details/go3giraft</b></a></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<b><span style="color: red;">304 ALA HAZRAT AS A MUJTAHID</span></b></div>
<div class="MsoNormal">
<b>URDU VIDEO: Ala Hazrat ka Tajdidi karnama, Fiqhi zindagi
me (Including Qaul of Ulemas even Deobandi ones) by Dr. Tahir ul Qadri | 26
MINS 47 SECS</b></div>
<div class="MsoNormal">
<a href="https://archive.org/details/t08alahazrat"><b>https://archive.org/details/t08alahazrat</b></a></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<b>URDU VIDEO: Ala Hazrat ki 'Shaan e Mujtahidana' (Ala
Hazrat ka ilmi Nazm or Zabt) (Organisational Aspect of Ala Hazrat Thought) by
Dr. Tahir ul Qadri | 35 MINS 33 SECS</b></div>
<div class="MsoNormal">
<a href="https://archive.org/details/C02AlaHazratKiShaanEMujtahidanaAlaHazratKaIlmiNazmOrZabtOrganisationalAspectOfAlaHazratThought"><b>https://archive.org/details/C02AlaHazratKiShaanEMujtahidanaAlaHazratKaIlmiNazmOrZabtOrganisationalAspectOfAlaHazratThought</b></a></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<b>URDU VIDEO: Fiqhi kaam me Ala Hazrat ka Muqaam
Mujtahidana he (Ala Hazrat Mujtahid Fil Madhhab he) (Ala Hazrat to Sadiyo per
Haawi he) by Dr. Tahir ul Qadri | 12 MINS 17 SECS</b></div>
<div class="MsoNormal">
<a href="https://archive.org/details/D06alahazrat"><b>https://archive.org/details/D06alahazrat</b></a></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<b>URDU VIDEO: Huqm e Sharia ki Aqsam me Ala Hazrat ka ilmi
Nazm or Zabt (Ala Hazrat ka Mujtahidana kaam) by Dr. Tahir ul Qadri | 10 MINS
38 SECS</b></div>
<div class="MsoNormal">
<a href="https://archive.org/details/C03alahazrat"><b>https://archive.org/details/C03alahazrat</b></a></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<b>URDU VIDEO: Masla e Tayammum me Ala Hazrat ka ilmi Nazm
or Zabt (Ala Hazrat ka Mujtahidana kaam) by Dr. Tahir ul Qadri | 5 MINS 8 SECS</b></div>
<div class="MsoNormal">
<a href="https://archive.org/details/c04alahazrat"><b>https://archive.org/details/c04alahazrat</b></a></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<b>URDU VIDEO: Masla e Wuzu me Ala Hazrat ka ilmi Nazm or
Zabt (Ala Hazrat ka Mujtahidana kaam) by Dr. Tahir ul Qadri | 6 MINS 2 SECS</b></div>
<div class="MsoNormal">
<a href="https://archive.org/details/C05alahazrat"><b>https://archive.org/details/C05alahazrat</b></a></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<b>URDU VIDEO: Masla e Tehreek e Tark e Mawalaat me Ala
Hazrat ka ilmi Nazm or Zabt (Ala Hazrat ka Mujtahidana kaam) by Dr. Tahir ul
Qadri | 4 MINS 2 SECS</b></div>
<div class="MsoNormal">
<a href="https://archive.org/details/C06alahazrat"><b>https://archive.org/details/C06alahazrat</b></a></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<b>URDU VIDEO: Ala Hazrat's work on Private International
Law (Cleared the Concept of Conflict of Laws) by Dr. Tahir ul Qadri | 1 MIN 22
SECS</b></div>
<div class="MsoNormal">
<a href="https://archive.org/details/T13alahazrat"><b>https://archive.org/details/T13alahazrat</b></a></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<b>URDU VIDEO: Ala Hazrat as a Jurist (Usool e Qanoon k
Imam) by Dr. Tahir ul Qadri | 5 MINS 54 SECS</b></div>
<div class="MsoNormal">
<a href="https://archive.org/details/T14alahazrat"><b>https://archive.org/details/T14alahazrat</b></a></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<b><span style="color: red;">305 ALA HAZRAT AS A MUSLEH</span></b></div>
<div class="MsoNormal">
<b>URDU VIDEO: Ala Hazrat ka Tajdidi karnama, Sufiyana
zindagi me (Tasawwuf wa Tariqat wa Ruhaniyat) (Ala Hazrat ka bidat k khilaaf
Jihad kerna) by Dr. Tahir ul Qadri | 6 MINS 9 SECS</b></div>
<div class="MsoNormal">
<a href="https://archive.org/details/T07alahazrat"><b>https://archive.org/details/T07alahazrat</b></a></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<b><span style="color: red;">306 POLITICS</span></b></div>
<div class="MsoNormal">
<b>URDU VIDEO: Ala Hazrat ka Tajdidi karnama, Siyasi zindagi
me by Dr. Tahir ul Qadri | 10 MINS 38 SECS</b></div>
<div class="MsoNormal">
<a href="https://archive.org/details/T10alahazrat"><b>https://archive.org/details/T10alahazrat</b></a></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<b><span style="color: red;">307 ALA HAZRAT KA SALAAM (MUSTAFA
JAANE REHMAT PE LAAKHO SALAAM)</span></b></div>
<div class="MsoNormal">
<b>URDU VIDEO: Duniya bhar me Ala Hazrat k Salaam (Mustafa
Jaane Rehmat pe Laakho Salaam) ki qubuliyat wa Shauhrat by Dr. Tahir ul Qadri |
44 MINS 23 SECS</b></div>
<div class="MsoNormal">
<a href="https://archive.org/details/A01alahazrat"><b>https://archive.org/details/A01alahazrat</b></a></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<b>URDU VIDEO: Salaam to kayi logo ne likhe aur likhte
rahenge, Magar Ala Hazrat ne aisi Muhabbat me Doob ker likha, Jis tarah Khud
Salaam ki Maqbuliyat he, is Salaam likhne wale (Ala Hazrat) ki bhi Maqbuliyat
ho gayi by Dr. Tahir ul Qadri | 1 MIN 26 SECS</b></div>
<div class="MsoNormal">
<a href="https://archive.org/details/A02SalaamToKayiLogoNeLikheAurLikhteRahengeMagarAlaHazratNeAisiMuhabbatMeDoobKerL"><b>https://archive.org/details/A02SalaamToKayiLogoNeLikheAurLikhteRahengeMagarAlaHazratNeAisiMuhabbatMeDoobKerL</b></a></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<b>URDU VIDEO: To Ala Hazrat ka Salaam, Mustafa Jaane Rehmat
pe Laakho Salaam per meri Mehfil e Milad ka end na ho to mujhe lazzat hi nahi
aati by Dr. Tahir ul Qadri | 4 MINS 10 SECS</b></div>
<div class="MsoNormal">
<a href="https://archive.org/details/G07ToAlaHazratKaSalaamMustafaJaaneRehmatPeLaakhoSalaamPerMeriMehfilEMiladKaEndNa"><b>https://archive.org/details/G07ToAlaHazratKaSalaamMustafaJaaneRehmatPeLaakhoSalaamPerMeriMehfilEMiladKaEndNa</b></a></div>
<div class="MsoNormal" style="text-indent: 0.5in;">
<br /></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<b><span style="color: red;">308 SHAAN E KANZ UL IMAN (URDU
TARJUMA OF QUR'AN BY ALA HAZRAT)</span></b></div>
<div class="MsoNormal">
<b>URDU VIDEO: Shaan e Kanzul Iman (Urdu Tarjuma of Qur'an
by Ala Hazrat) by Dr. Tahir ul Qadri | 9 MINS 48 SECS</b></div>
<div class="MsoNormal">
<a href="https://archive.org/details/B02alahazrat"><b>https://archive.org/details/B02alahazrat</b></a></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<b>URDU VIDEO: Kanz ul Iman ka fanni, ilmi aur tehqiqi
jayeza Part 1 By Dr. Tahir ul Qadri | 44 MINS 13 SECS</b></div>
<div class="MsoNormal">
<a href="https://archive.org/details/V01Part1"><b>https://archive.org/details/V01Part1</b></a></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<b>URDU VIDEO: Kanz ul Iman ka fanni, ilmi aur tehqiqi
jayeza Part 2 By Dr. Tahir ul Qadri | 36 MINS 9 SECS</b></div>
<div class="MsoNormal">
<a href="https://archive.org/details/V01Part2"><b>https://archive.org/details/V01Part2</b></a></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<b>URDU VIDEO: Kanz ul Iman ka fanni, ilmi aur tehqiqi
jayeza (Usloob e Tarjuma) By Dr. Tahir ul Qadri | 27 MINS 38 SECS</b></div>
<div class="MsoNormal">
<a href="https://archive.org/details/V02alahazrat"><b>https://archive.org/details/V02alahazrat</b></a></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<b>URDU VIDEO: Kanz ul Iman ka fanni, ilmi aur tehqiqi
jayeza (Andaaz e Bayaan) By Dr. Tahir ul Qadri | 5 MINS 48 SECS</b></div>
<div class="MsoNormal">
<a href="https://archive.org/details/V03alahazrat"><b>https://archive.org/details/V03alahazrat</b></a></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<b>URDU VIDEO: Kanz ul Iman ka fanni, ilmi aur tehqiqi
jayeza (Jamihiyat, Maanviyat, Maqsaddiyat) By Dr. Tahir ul Qadri | 24 MINS 43
SECS</b></div>
<div class="MsoNormal">
<a href="https://archive.org/details/V04alahazrat"><b>https://archive.org/details/V04alahazrat</b></a></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<b>URDU VIDEO: Kanz ul Iman ka fanni, ilmi aur tehqiqi
jayeza (Tadabbur aur Tafaqqoh intiha darje ka) By Dr. Tahir ul Qadri | 6 MINS
52 SECS</b></div>
<div class="MsoNormal">
<a href="https://archive.org/details/V05alahazrat"><b>https://archive.org/details/V05alahazrat</b></a></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<b>URDU VIDEO: Kanz ul Iman ka fanni, ilmi aur tehqiqi
jayeza (Sauti Husn, Nagmati, Tarannum) By Dr. Tahir ul Qadri | 13 MINS 1 SECS</b></div>
<div class="MsoNormal">
<a href="https://archive.org/details/V06Alahazrat"><b>https://archive.org/details/V06Alahazrat</b></a></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<b><span style="color: red;">309 ALA HAZRAT K FATAWA E RIZVIYA
KI SHAAN</span></b></div>
<div class="MsoNormal">
<b>URDU VIDEO: Ala Hazrat k Fatawa e Rizviya ki shaan (3500
'NEW' Masaiils in only in its 1st Volume out of 12) by Dr. Tahir ul Qadri | 1
MIN 32 SECS</b></div>
<div class="MsoNormal">
<a href="https://archive.org/details/T12alahazrat"><b>https://archive.org/details/T12alahazrat</b></a></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<b>URDU VIDEO: Ala Hazrat k Fatawa e Rizviya ki Shaan by Dr.
Tahir ul Qadri | 2 MINS 48 SECS</b></div>
<div class="MsoNormal">
<a href="https://archive.org/details/T03alahazrat"><b>https://archive.org/details/T03alahazrat</b></a></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<b><span style="color: red;">310 ALA HAZRAT'S 'UNIQUE'
RESEARCH WORK ON DA'IF HADITH</span></b></div>
<div class="MsoNormal">
<b>URDU VIDEO: Ala Hazrat's 'Unique' Research work on Da'if
Hadith by Dr. Tahir ul Qadri | 4 MINS 11 SECS</b></div>
<div class="MsoNormal">
<a href="https://archive.org/details/T11alahazrat"><b>https://archive.org/details/T11alahazrat</b></a></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<b><span style="color: red;">311 ALA HAZRAT'S UNIQUE ARABIC
BOOK ON ILM E GAYB (AL-DAWLAH AL-MAKKIYYAH BI AL-MADAH AL-GAYBIYYAH) IN REPLY
TO 5 QUESTIONS ASKED BY THE ULEMA OF MAKKAH</span></b></div>
<div class="MsoNormal">
<b>URDU VIDEO: Ala Hazrat's Unique Arabic Book on Ilm e Gayb
(Al-Dawlah Al-Makkiyyah bi Al-Madah Al-Gaybiyyah) in reply to 5 questions asked
by the Ulema of Makkah by Dr. Tahir ul Qadri | 4 MINS 32 SECS</b></div>
<div class="MsoNormal">
<a href="https://archive.org/details/T15alahazrat"><b>https://archive.org/details/T15alahazrat</b></a></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<b><span style="color: red;">312 ALA HAZRAT K NATIYA KALAAM KA
SHAUHRAT PANA</span></b></div>
<div class="MsoNormal">
<b>URDU VIDEO: Ala Hazrat k natiya kalaam ka shauhrat pana
by Dr. Tahir ul Qadri | 2 MINS 7 SECS</b></div>
<div class="MsoNormal">
<a href="https://archive.org/details/D05alahazrat"><b>https://archive.org/details/D05alahazrat</b></a></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<b><span style="color: red;">313 MANY SCHOLARS THROUGHOUT THE
WORLD PRAISED ALA HAZRAT (AS QUOTED BY DR. TAHIR UL QADRI)</span></b></div>
<div class="MsoNormal">
<b>URDU VIDEO: Haram e Kaaba me Shaafi Madhhab k bahoot bare
Imam aur Mufti (Hazrat Mufti Hussein bin Saleh(rah)) ka Ala Hazrat me 'Noor e
Khuda' ka iqrar kerna by Dr. Tahir ul Qadri | 9 MINS 43 SECS</b></div>
<div class="MsoNormal">
<a href="https://archive.org/details/T01alahazrat"><b>https://archive.org/details/T01alahazrat</b></a></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<b>URDU VIDEO: Medina, Mecca, Shaam, Misr, Iraq, Maraqqash
aur Duniya e Islam k har Mulk se Hanbali, Shaafi, Hanfi, Maliki aur tamaam
Fiqhi Madhhaaib k Ulemah, Aiima aur Mufti ki 'Shaan e Ala Hazrat' bayaan kerna
by Dr. Tahir ul Qadri | 4 MINS 7 SECS</b></div>
<div class="MsoNormal">
<a href="https://archive.org/details/T05alahazrat"><b>https://archive.org/details/T05alahazrat</b></a></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<b>URDU VIDEO: Imam Yusuf bin Ismael Nibhani (rah) ki 'Shaan
e Ala Hazrat' bayaan kerna by Dr. Tahir ul Qadri | 1 MIN 40 SECS</b></div>
<div class="MsoNormal">
<a href="https://archive.org/details/T06alahazrat"><b>https://archive.org/details/T06alahazrat</b></a></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<b>URDU VIDEO: Ala Hazrat ka Tajdidi karnama, Fiqhi zindagi
me (Including Qaul of Ulemas even Deobandi ones) by Dr. Tahir ul Qadri | 26
MINS 47 SECS</b></div>
<div class="MsoNormal">
<a href="https://archive.org/details/t08alahazrat"><b>https://archive.org/details/t08alahazrat</b></a></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<b><span style="color: red;">314 QUDWATUL AULIYA NAQEEB UL
ASHRAF HUUR PIR SYEDANA TAHIR ALLAUDDIN AL JILANI AL QADRI AL BAGHDADI (R.A)
(PIR OF DR. TAHIR UL QADRI) PRAISED ALA HAZRAT</span></b></div>
<div class="MsoNormal">
<b>URDU VIDEO: Dr. Tahir ul Qadri taking ijaza of his Pir
Tahir Allauddin Al Jilani Al Qadri before speaking on the Status of Ala Hazrat
and his works | 2 MINS 16 SECS</b></div>
<div class="MsoNormal">
<a href="https://archive.org/details/B01alahazrat"><b>https://archive.org/details/B01alahazrat</b></a></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<b>URDU VIDEO: Pir Tahir Allauddin Al Jilani Al Qadri (Pir
of Dr. Tahir) standing during the recitation of 'Salaam of Ala Hazrat' after
the lecture of Dr. Tahir ul Qadri on Ala Hazrat (1986) (Version 1) | 10 MINS 11
SECS</b></div>
<div class="MsoNormal">
<a href="https://archive.org/details/C08alahazrat"><b>https://archive.org/details/C08alahazrat</b></a></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<b>URDU VIDEO: Pir Tahir Allauddin Al Jilani Al Qadri (Pir
of Dr. Tahir) standing during the recitation of 'Salaam of Ala Hazrat' after
the lecture of Dr. Tahir ul Qadri on Ala Hazrat (1986) (Version 2) | 13 MINS 28
SECS</b></div>
<div class="MsoNormal">
<a href="https://archive.org/details/C09alahazrat"><b>https://archive.org/details/C09alahazrat</b></a></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<b>URDU VIDEO: Grand Welcome of Pir Tahir Allauddin (Pir of
Dr. Tahir ul Qadri) at the Mazaar of Ala Hazrat (1952 or 1956) by Dr. Tahir ul
Qadri | 20 MINS 1 SEC</b></div>
<div class="MsoNormal">
<a href="https://archive.org/details/G05Alahazrat"><b>https://archive.org/details/G05Alahazrat</b></a></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<b>URDU VIDEO: Pir Tahir Allauddin Al Jilani Al Qadri (Pir
of Dr. Tahir) Praising Ala Hazrat (Nov 25, 1984) (Version 1) | 7 MINS 31 SECS</b></div>
<div class="MsoNormal">
<a href="https://archive.org/details/V07alahazrat"><b>https://archive.org/details/V07alahazrat</b></a></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<b>URDU VIDEO: Pir Tahir Allauddin Al Jilani Al Qadri (Pir
of Dr. Tahir) Praising Ala Hazrat (Nov 25, 1984) (Version 2) | 8 MINS 6 SECS</b></div>
<div class="MsoNormal">
<a href="https://archive.org/details/V08alahazrat"><b>https://archive.org/details/V08alahazrat</b></a></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<b>Qudwatul Auliya Naqeeb ul Ashraf Huzur Pir Syedna Tahir
Allauddin Al Gillani Al Qadri Al Baghdadi (r.a): The Pir of Shaykh ul Islam Dr.
Muhammad Tahir ul Qadri <br />
<br />
- His Holiness, Qudwatul Auliya Naqeeb ul Ashraf Huzur Pir Syedna Tahir
Allauddin Al Gillani Al Qadri Al Baghdadi (r.a) (18 June 1932 – 7 June 1991)
was a Sufi Saint who lived in the 20th century and was the head of the
Qadiriyya Baghdadia Spiritual Tariqa.<br style="mso-special-character: line-break;" />
<br style="mso-special-character: line-break;" />
</b></div>
<div class="MsoNormal">
<b>- He was the custodian of the Shrine of Ghous-e-Azam
Shaykh Abdul-Qadir Gillani (r.a).<br style="mso-special-character: line-break;" />
<br style="mso-special-character: line-break;" />
</b></div>
<div class="MsoNormal">
<b>- He is the 17th descendant of the Al-Syed Al-Sheikh
Muhyiuddin Abdul Qadir Gillani (Allah bless his soul) and 28th descendant of
The Holy Prophet Muhammad (Sallal lahu Alaihe Wassalam)<br style="mso-special-character: line-break;" />
<br style="mso-special-character: line-break;" />
</b></div>
<div class="MsoNormal">
<b>- Al-Syed Tahir Allauddin Al-Qadri Al-Gillani (r.a) was
the Qutb e Dora'n (the greatest spiritual guider of the time), Ghous e Zama'n
(the greatest spiritual helper of the time), and Spiritual Mujadid (reformer of
spiritual set up of Aowlyia and spiritual training program)<br style="mso-special-character: line-break;" />
<br style="mso-special-character: line-break;" />
</b></div>
<div class="MsoNormal">
<b>- He got his early education from the mosque of Sultan
Ali, situated at bank of river Dajla, Baghdad. Then he moved to the madrasa
Darbar Ghousia. His teachers were renowned scholars of the time such as Mullah
Syed Asad Afandi (R.A.), Mufti Qasim (R.A.), and Sheikh Khalil (R.A.). He
completed his Dars-e-Nizami from this madrasa (religious institution). During
his stay in this madrasa, he also acquired knowledge of Quran, hadith, and Fikh
from Grand Mufti of Iraq.<br style="mso-special-character: line-break;" />
<br style="mso-special-character: line-break;" />
</b></div>
<div class="MsoNormal">
<b>- He got spiritual training from his father who was also
his Sheikh spiritual teacher. He was very fond of Ibada' from his early life.
From his early childhood, he was used to mediate at Darbar Ghousia during the
whole night, despite the fact that he was also occupied in various activities
pertaining to the affairs of the Darbar Ghousia Al-Syed Al-Sheikh Muhyiuddin
Abdul Qadir Gillani (Allah bless his soul), because his father was the chief
patron and custodian of the sanctuary of Ghous Al-Azam (r.a). He also remained
administrator of Darber Ghousia from 1948 to 1953. Due to psychological
inclinations, spiritual potential, and physical strive, he covered his
spiritual journey very quickly and got "Kharqa" from his father in
his early youth. After this, he came into practical life and devoted himself
only for the preaching of Islam and growth of Silsila Qadria.<br style="mso-special-character: line-break;" />
<br style="mso-special-character: line-break;" />
</b></div>
<div class="MsoNormal">
<b>- In 1956, Al-Gillani left Baghdad after receiving
spiritual orders from Shaykh Abdul Qadir Gilani (r.a) and migrated to Pakistan,
where he settled permanently in Quetta. He stayed in Pakistan until he died in
June 1991 in Germany, and later on he was buried in Lahore, Pakistan.<br style="mso-special-character: line-break;" />
<br style="mso-special-character: line-break;" />
</b></div>
<div class="MsoNormal">
<b>- When Al-Gillani visited India in 1952 or 1956, he
visited the city of Bareilly on the invitation of Mufti Muhammad Mustafa Raza
Khan Noori Qadri, the Grand Mufti of India. When Al-Gillani reached Bareilly,
his car was lifted by the hundreds of thousands of devotees and carried to the
residence of Mufti Mustafa Raza Khan. It is reported that Mufti Mustafa Raza Khan
was so respectful of Al-Gillani that he remained barefoot for the duration of
his stay and would stand to serve him. On this occasion, Maulana Mustafa Raza
Khan also made several of his family members pledge Baith on the hands of
Al-Gillani</b></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<b><span style="color: red;">315 FATWA OF KUFR OF ALA HAZRAT
AND HIQMAT OF SHIDDAT E ALA HAZRAT</span></b></div>
<div class="MsoNormal">
<b>URDU VIDEO: Ala Hazrat itne bade Mujaddid the to unhone
baat baat per baaz logo per kufr k fatwe q lagaye by Dr. Tahir ul Qadri | 5
MINS 39 SECS</b></div>
<div class="MsoNormal">
<a href="https://archive.org/details/kufrkfatwe"><b>https://archive.org/details/kufrkfatwe</b></a></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<b>URDU VIDEO: Awaam ka Iman jo bacha vo Ala Hazrat ki
Shiddat e Fatwa (Gustakhaan e Rasool k khilaaf) se baccha, isko TAJDEED kehte
he (Shiddat ki Hiqmat) by Dr. Tahir ul Qadri | 40 MINS 50 SECS</b></div>
<div class="MsoNormal">
<a href="https://archive.org/details/E01alahazrat"><b>https://archive.org/details/E01alahazrat</b></a></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<b>URDU VIDEO: Ala Hazrat’s Fatwa - 'Husam al Haramayn'
(Upon FEW individulas from Deoband) is 'CERTIFIED' and 'ENDORSED' by Three (3)
Grand Shaykh's of Dr. Tahir ul Qadri | 6 MINS 12 SECS</b></div>
<div class="MsoNormal">
<a href="https://archive.org/details/G01alahazrat"><b>https://archive.org/details/G01alahazrat</b></a></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<b>URDU VIDEO: Ala Hazrat ne apne daur me tajdeed e Deen
kerte hue, Gustakhi ki aziyatnak aur intihayi khatarnak muhim per giraft ki by
Dr. Tahir ul Qadri | 6 MINS 26 SECS</b></div>
<div class="MsoNormal">
<a href="https://archive.org/details/go3giraft"><b>https://archive.org/details/go3giraft</b></a></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<b>URDU VIDEO: Ala Hazrat k Fatwa e Kufr ko batil na samjha
jaye, magar jiski tabiyat chahe vo kufr k mutabik, kufr ka fatwa de YA deegar
Ulema ki tarah sukoot wa khamoshi ikhtiyaar kare (Dono Raste he) by Dr. Tahir
ul Qadri | 1 HOUR 8 MINS 7 SECS</b></div>
<div class="MsoNormal">
<a href="https://archive.org/details/G10alahazrat"><b>https://archive.org/details/G10alahazrat</b></a></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<b><span style="color: red;">316 “FAIZ” OF ALA HAZRAT IN
SHAYKH UL ISLAM DR. MUHAMMAD TAHIR UL QADRI AND IN HIS MINHAJ UL QUR’AN (MQI)</span></b></div>
<div class="MsoNormal">
<b>URDU VIDEO: Ala Hazrat ka Ye 'FAIZ' he jo Tehreek e
Minhaj ul Qur'an ko Naseeb hua he, k ye Tehreek - 'Muhafiz e Namoos e Mustafa
(saw) he aur Rasool Numa he' by Dr. Tahir ul Qadri | 9 MINS 57 SECS</b></div>
<div class="MsoNormal">
<a href="https://archive.org/details/G02alahazrat"><b>https://archive.org/details/G02alahazrat</b></a></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<b>URDU VIDEO: Ye elamat thi k Ala Hazrat, FAIZ dene k liye
aaye he (Ala Hazrat ka FAIZ, iss Tehreek me Shamil he) by Dr. Tahir ul Qadri |
11 MINS 30 SECS</b></div>
<div class="MsoNormal">
<a href="https://archive.org/details/G11alahazrat"><b>https://archive.org/details/G11alahazrat</b></a></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<b><span style="color: red;">317 REPLY TO SOME EXTREME
THEKEDAARS</span></b></div>
<div class="MsoNormal">
<b>URDU VIDEO: Ala Hazrat did ikhtilaaf with many Classical
Scholars on the basis of ilm by Dr. Tahir ul Qadri | 8 MINS 8 SECS</b></div>
<div class="MsoNormal">
<a href="https://archive.org/details/G08alahazrat"><b>https://archive.org/details/G08alahazrat</b></a></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<b>URDU VIDEO: Response to the fatwa against Dr. Tahir ul
Qadri | 16 MINS 15 SECS</b></div>
<div class="MsoNormal">
<a href="https://archive.org/details/ResponseToTheFatwaAgainstDr.TahirUlQadri"><b>https://archive.org/details/ResponseToTheFatwaAgainstDr.TahirUlQadri</b></a></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<b><span style="color: red;">PART 4: SOME EXTRACTS IN TEXT
FORMAT FROM SHORT VIDEO CLIPS</span></b></div>
<div class="MsoNormal">
<b><span style="color: red;">401 Extract from: URDU VIDEO: Ala
Hazrat, ab kisi ek shaqsiyat ka naam nahi raha balki puri 'Tarikh e Islam' ka
naam ho gaya he by Dr. Tahir ul Qadri | 1 MIN 22 SECS</span></b><b><span style="font-family: "ms gothic"; mso-bidi-font-family: "MS Gothic";">
</span></b></div>
<div class="MsoNormal">
<a href="https://archive.org/details/S01AlaHazratAbKisiEkShaqsiyatKaNaamNahiRahaBalkiPuriTarikhEIslamKaNaamHoGayaHeByDr.TahirUlQadri"><b>https://archive.org/details/S01AlaHazratAbKisiEkShaqsiyatKaNaamNahiRahaBalkiPuriTarikhEIslamKaNaamHoGayaHeByDr.TahirUlQadri</b></a></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<b>"Apni ek martaba qayam ho jaane wali rai se, kabi
hatne ki zarurat mehsoos nahi hui</b><b><span style="font-family: "ms gothic"; mso-bidi-font-family: "MS Gothic";">
</span></b></div>
<div class="MsoNormal">
<b>- Unki Pehli rai hi aakhiri rai hoti he</b><b><span style="font-family: "ms gothic"; mso-bidi-font-family: "MS Gothic";">
</span>-
isliye k unki rai me salabat bhi he aur unki rai me hizafat bhi (he)</b><b><span style="font-family: "ms gothic"; mso-bidi-font-family: "MS Gothic";"></span></b></div>
<div class="MsoNormal">
<b>- ye unki Shaqsiyat k vo hamageer goshe he, hamaphelu
goshe jinhone Ala Hazrat ki khidmaat ko.. Kha vo Tafsir k maidaan me he ..Kha
vo Hadees k maidaan me he.. Kha vo Fiqah k maidaan me he.. Kha vo Aetiqadiyat k
maidaan me he.. Unke nukoosh ko unmit aur lazawal bana diya</b><b><span style="font-family: "ms gothic"; mso-bidi-font-family: "MS Gothic";">
</span></b></div>
<div class="MsoNormal">
<b>- isliye Ala Hazrat, Ab kisi ek shaqsiyat ka naam nahi
raha balki PURI TARIKH E ISLAM KA NAAM HO GAYA HE</b><b><span style="font-family: "ms gothic"; mso-bidi-font-family: "MS Gothic";">
</span></b></div>
<div class="MsoNormal">
<b>- Shah Ahmad Raza, ab kisi ek fard ka naam nahi raha
balki ISLAM KI TARIKH E ILM O HUNAR KA UNWAAN HO GAYA HE</b><b><span style="font-family: "ms gothic"; mso-bidi-font-family: "MS Gothic";">
</span></b></div>
<div class="MsoNormal">
<b>- Shah Ahmad Raza, kisi ek Alim ka naam nahi raha balki
Islam k poore Maktaba e Ilm ka mauzu ho gaya he</b><b><span style="font-family: "ms gothic"; mso-bidi-font-family: "MS Gothic";">
</span></b></div>
<div class="MsoNormal">
<b>- Isliye Ala Hazrat ki kisi baat par Kalaam kerna, vo iin
per nahi balki vo Qustalani, vo Asqalani, vo Nabhani aur Shahrani se lekar
Bayazeed aur Junaid tak har ek par Qalaam kerne ke (barabar ho gaya he)"</b><b><span style="font-family: "ms gothic"; mso-bidi-font-family: "MS Gothic";">
</span></b></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<b><span style="color: red;">402 Extract From: URDU VIDEO: Ala
Hazrat k kaam ko phelana, kisi shaqs k kaam ko phelana nahi balki ilm e
Mustafvi k chiraag ki Shua ko aam karna tha by Dr. Tahir ul Qadri | 1 MIN 51
SECS</span></b><b><span style="font-family: "ms gothic"; mso-bidi-font-family: "MS Gothic";">
</span></b></div>
<div class="MsoNormal">
<a href="https://archive.org/details/S02AlaHazratKKaamKoPhelanaKisiShaqsKKaamKoPhelanaNahiBalkiIlmEMustafviKChiraagKiShuaKoAamKarnaTha"><b>https://archive.org/details/S02AlaHazratKKaamKoPhelanaKisiShaqsKKaamKoPhelanaNahiBalkiIlmEMustafviKChiraagKiShuaKoAamKarnaTha</b></a></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<b>"Ye Mard e Haq (Ala Hazrat) sirf uloom e mazhabi se
ashna na tha balki </b><b><span style="font-family: "ms gothic"; mso-bidi-font-family: "MS Gothic";">
</span></b></div>
<div class="MsoNormal">
<b>- Ilm e Ha'it se ashna tha</b><b><span style="font-family: "ms gothic"; mso-bidi-font-family: "MS Gothic";">
</span></b></div>
<div class="MsoNormal">
<b>- Ilm e Tehqiq o Tajziya se ashna tha</b><b><span style="font-family: "ms gothic"; mso-bidi-font-family: "MS Gothic";">
</span></b></div>
<div class="MsoNormal">
<b>- Ilm e Qimiya se ashna tha</b><b><span style="font-family: "ms gothic"; mso-bidi-font-family: "MS Gothic";">
</span></b></div>
<div class="MsoNormal">
<b>- Astronomy k fun se ashna tha</b><b><span style="font-family: "ms gothic"; mso-bidi-font-family: "MS Gothic";">
</span></b></div>
<div class="MsoNormal">
<b>- Ye Nujum k fun se ashna tha</b><b><span style="font-family: "ms gothic"; mso-bidi-font-family: "MS Gothic";">
</span></b></div>
<div class="MsoNormal">
<b>Jab Ye (Ala Hazrat) Qur'an per baat kerta to Tafsiri
Maarif k samundar baha deta</b><b><span style="font-family: "ms gothic"; mso-bidi-font-family: "MS Gothic";">
</span></b></div>
<div class="MsoNormal">
<b>Jab Ye Hadees per baat kerta to fun'ne usool k bahau ker
deta</b><b><span style="font-family: "ms gothic"; mso-bidi-font-family: "MS Gothic";">
</span></b></div>
<div class="MsoNormal">
<b>Jab Ye Fiqah per baat kerta to duniya ka sabse bada Fiqhi
hota</b><b><span style="font-family: "ms gothic"; mso-bidi-font-family: "MS Gothic";">
</span></b></div>
<div class="MsoNormal">
<b>Me ye samajhta hu k aaj k daur me agar Islami qanoon ko
aap ek bain'al aqwami satah per ek qabil e amal qanoon k zakhire k taur per
mutarif karana chahte he aur kisi ek kitab ka intikhab kerna chahe to 'Fatawa
Rizwiya' ki agar jadeed tarike se codification ho jaaye, iski classification ho
jaye aur isko jadeed usloob se<span style="mso-spacerun: yes;"> </span>murattab
aur mudawwan kerke, iski Sharah likhi jaaye to me samajhta hu k ye hazaro fiqah
aur fatawa ki kitabo se beniyaz ker sakhti he</b><b><span style="font-family: "ms gothic"; mso-bidi-font-family: "MS Gothic";">
</span></b></div>
<div class="MsoNormal">
<b>Dosto ye vo Hasti thi jisne </b><b><span style="font-family: "ms gothic"; mso-bidi-font-family: "MS Gothic";">
</span></b></div>
<div class="MsoNormal">
<b>- Qur'an ki khidmat ki</b><b><span style="font-family: "ms gothic"; mso-bidi-font-family: "MS Gothic";">
</span></b></div>
<div class="MsoNormal">
<b>- Hadees aur Sunnat e Rasool (saw) ki khidmat ki</b><b><span style="font-family: "ms gothic"; mso-bidi-font-family: "MS Gothic";">
</span></b></div>
<div class="MsoNormal">
<b>- Fiqah aur Imaniyat e Islam ki khidmat ki</b><b><span style="font-family: "ms gothic"; mso-bidi-font-family: "MS Gothic";">
</span></b></div>
<div class="MsoNormal">
<b>- Isne Ishq e Rasool (saw) ka sabaq diya</b><b><span style="font-family: "ms gothic"; mso-bidi-font-family: "MS Gothic";">
</span></b></div>
<div class="MsoNormal">
<b>- Isne Adab o Muhabbat e Rasool (saw) ka dars diya</b><b><span style="font-family: "ms gothic"; mso-bidi-font-family: "MS Gothic";">
</span></b></div>
<div class="MsoNormal">
<b>- Ye aur kuch na the balki sirf Muhabbat e Rasool (saw) k
chiraag ki ek shua thi</b><b><span style="font-family: "ms gothic"; mso-bidi-font-family: "MS Gothic";">
</span></b></div>
<div class="MsoNormal">
<b>- Ye sirf ek Adab e Uloohiyat k chirag ki ek Shua thi</b><b><span style="font-family: "ms gothic"; mso-bidi-font-family: "MS Gothic";">
</span></b></div>
<div class="MsoNormal">
<b>- Aur Iske kaam ko to Musalmano ki zimmedari ye thi k vo
Atraaf o Akhnaaf e Alam tak phela dete</b><b><span style="font-family: "ms gothic"; mso-bidi-font-family: "MS Gothic";">
</span></b></div>
<div class="MsoNormal">
<b>- isliye k Ala Hazrat k kaam ko phelana, kisi shaqs k
kaam ko phelana nahi balki ilm e Mustafvi k chiraag ki shua bua (Aam) kerna tha</b><b><span style="font-family: "ms gothic"; mso-bidi-font-family: "MS Gothic";">
</span></b></div>
<div class="MsoNormal">
<b>- Lekin isi k kaam per bandish ayad ker (laga) ke humne
Ala Hazrat k iss sher ko natiq bana diya:</b><b><span style="font-family: "ms gothic"; mso-bidi-font-family: "MS Gothic";">
</span>'k aur Tum per mere Aaqa ki inayat na
sahi,</b><b><span style="font-family: "ms gothic"; mso-bidi-font-family: "MS Gothic";">
</span>zalimo
Kalma padhane ka bhi ehsaan gaya' "</b><b><span style="font-family: "ms gothic"; mso-bidi-font-family: "MS Gothic";">
</span></b></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<b><span style="color: red;">403 Extract From: URDU VIDEO:
Bila Mubalgha jo Nazm or Zabt, ilm or tehqiq me Ala Hazrat k haa Nazar aaya he
vo mujhe Fuqaha or Ulema e Alaam k kayii 100 saal k ilmi zakhire k ander nazar
nahi aaya by Dr. Tahir ul Qadri | 4 MINS 2 SECS</span></b><b><span style="font-family: "ms gothic"; mso-bidi-font-family: "MS Gothic";">
</span></b></div>
<div class="MsoNormal">
<a href="https://archive.org/details/S03BilaMubalghaJoNazmOrZabtIlmOrTehqiqMeAlaHazratKHaaNazarAayaHeVoMujheFuqahaOrU"><b>https://archive.org/details/S03BilaMubalghaJoNazmOrZabtIlmOrTehqiqMeAlaHazratKHaaNazarAayaHeVoMujheFuqahaOrU</b></a></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<b>"Ala Hazrat k ilm o Fikr or Aapki Tehqiqat ko dekha
jaye to me Aapko Bila Mubalgha arz ker raha hu.. Bila Mubalgha jo me arz ker
raha hu isper me zimmadar hu.. Aap hi k faiz se.. </b><b><span style="font-family: "ms gothic"; mso-bidi-font-family: "MS Gothic";">
</span></b></div>
<div class="MsoNormal">
<b>- K jo Nazm or Zabt, ilm or tehqiq me Ala Hazrat k haa
Nazar aaya he vo mujhe Fuqaha or Ulema e Alaam k kayii 100 saal k ilmi zakhire k
ander nazar nahi aaya..</b><b><span style="font-family: "ms gothic"; mso-bidi-font-family: "MS Gothic";">
</span></b></div>
<div class="MsoNormal">
<b>- kayii 100 saal k ilmi zakhira ..Nazm ki vo kamaal ki
surat Muhiya nahi ker sakhta jo Nazm o Zabt ka rang Ala Hazrat ki tehqiq me
nazar aaya he.. </b><b><span style="font-family: "ms gothic"; mso-bidi-font-family: "MS Gothic";">
</span></b></div>
<div class="MsoNormal">
<b>- Khuda jaane iis shaqs ko nazm ka ye kamaal naseeb kaha
se hua tha.. </b><b><span style="font-family: "ms gothic"; mso-bidi-font-family: "MS Gothic";">
</span></b></div>
<div class="MsoNormal">
<b>- Yani ye ek Fard tha ya poora karkhane e Nazm tha"</b><b><span style="font-family: "ms gothic"; mso-bidi-font-family: "MS Gothic";">
</span></b></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<b><span style="color: red;">404 Extract From: URDU VIDEO:
Agar Ala Hazrat kisi aise zamane me hote, jis zamane me ilmi azmaat k qad jaan
ne pehchanne wale utni azmat k log maujood the, To Ala Hazrat ka naam kisi aur
andaaz k saath taarikh me likha jaata by Dr. Tahir ul Qadri | 4 MINS 2 SECS</span></b><b><span style="color: red; font-family: "ms gothic"; mso-bidi-font-family: "MS Gothic";">
</span></b><b><span style="font-family: "ms gothic"; mso-bidi-font-family: "MS Gothic";">
</span></b></div>
<div class="MsoNormal">
<a href="https://archive.org/details/S04AgarAlaHazratKisiAiseZamaneMeHoteJisZamaneMeIlmiAzmaatKQadJaanNePehchanneWale"><b>https://archive.org/details/S04AgarAlaHazratKisiAiseZamaneMeHoteJisZamaneMeIlmiAzmaatKQadJaanNePehchanneWale</b></a></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<b>"Me samajhta hu, k agar ye shaqs.. Ala Hazrat ..ye
shaqs<span style="mso-spacerun: yes;"> </span>kisi aise zamane me hota jis
zamane me ilm k qadardan the.. jis zamane me fiqah k qadardan the.. jis zamane
me ilmi azmaat k qad jaan ne pehchanne wale utni azmat k log maujood the ..TO
ALA HAZRAT KA NAAM KISI AUR ANDAAZ K SAATH TAARIKH ME LIKHA JAATA..</b><b><span style="font-family: "ms gothic"; mso-bidi-font-family: "MS Gothic";">
</span></b></div>
<div class="MsoNormal">
<b>- ye sitamzari ki he waqt ki zamane ki k vo aisi daur me
hue, jis daur me har sheh ki qadar reh gayi thi ..agar na rahi thi to ilm ki na
rahi thi. </b><b><span style="font-family: "ms gothic"; mso-bidi-font-family: "MS Gothic";">
</span></b></div>
<div class="MsoNormal">
<b>- Allah pak unke ilmi fuyuzaat ko qayamat tak qayam
rakkhe aur hame unki azmate ilmi ko pehchanne aur uski virasat ko mehfuz kerke
atraaf o aknaaf e Alam tak faraug dene ki taufiq Ata farmaye.. wama alaina illal
balagh"</b><b><span style="font-family: "ms gothic"; mso-bidi-font-family: "MS Gothic";">
</span></b></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<b><span style="color: red;">405 Extract From: URDU VIDEO:
Agar Imam e Azam Abu Hanifa(r.a) ki baargah me, Ala Hazrat k Fatawa ko pesh
kerdiya jaata, to Aap KHUSHI SE Ala Hazrat ko apne talamiza ki saff me shamil
farma lete by Dr. Tahir ul Qadri | 1 MIN 35 SECS</span></b><b><span style="font-family: "ms gothic"; mso-bidi-font-family: "MS Gothic";">
</span></b></div>
<div class="MsoNormal">
<a href="https://archive.org/details/S05AgarImamEAzamAbuHanifar.aKiBaargahMeAlaHazratKFatawaKoPeshKerdiyaJaataToAapKH"><b>https://archive.org/details/S05AgarImamEAzamAbuHanifar.aKiBaargahMeAlaHazratKFatawaKoPeshKerdiyaJaataToAapKH</b></a></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<b>"Me.. agar Fatawa Rizwiya ki mujalladaat me se ek ek
farah per guftugu ka mauka hota to 'ALLAH KI IZZAT KI QASAM', me wazahat se
sabit ker deta k vo Mujtahid e Muqayyad nahi, vo Mujtahid fil Masail Nahi,
'MUJTAHID FIL MADHHAB' HE..</b><b><span style="font-family: "ms gothic"; mso-bidi-font-family: "MS Gothic";">
</span></b></div>
<div class="MsoNormal">
<b>- Isliye Arab k kisi Fazil Alim ne kaha:</b><b><span style="font-family: "ms gothic"; mso-bidi-font-family: "MS Gothic";">
</span>'Agar
Imam e Azam (Abu Hanifa) (r.a) ki baargah me, Ala Hazrat k Fatawa ko pesh
kerdiya jaata, to Aap KHUSHI SE Ahmad Raza ko apne talamiza ki saff me shamil
farma lete'</b><b><span style="font-family: "ms gothic"; mso-bidi-font-family: "MS Gothic";">
</span></b></div>
<div class="MsoNormal">
<b>- Ye ishara he k inka Muqaam e Mujtahidiyat ye he
(MUJTAHID FIL MADHHAB)"</b><b><span style="font-family: "ms gothic"; mso-bidi-font-family: "MS Gothic";">
</span></b></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<b><span style="color: red;">406 Extract From: URDU VIDEO: Ye
shaqs (Ala Hazrat) to sadiyo per haavi he by Dr. Tahir ul Qadri | 1 MIN 56 SECS</span></b><b><span style="font-family: "ms gothic"; mso-bidi-font-family: "MS Gothic";">
</span></b></div>
<div class="MsoNormal">
<a href="https://archive.org/details/S06YeShaqsAlaHazratToSadiyoPerHaaviHe"><b>https://archive.org/details/S06YeShaqsAlaHazratToSadiyoPerHaaviHe</b></a></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<b>"Wallah Aapke (Ala Hazrat k) tafaqqo ki Shaan me </b><b><span style="font-family: "ms gothic"; mso-bidi-font-family: "MS Gothic";">
</span></b></div>
<div class="MsoNormal">
<b>- itni nuzrat nazar aati he</b><b><span style="font-family: "ms gothic"; mso-bidi-font-family: "MS Gothic";">
</span></b></div>
<div class="MsoNormal">
<b>- itni Jamihiyat nazar aati he</b><b><span style="font-family: "ms gothic"; mso-bidi-font-family: "MS Gothic";">
</span></b></div>
<div class="MsoNormal">
<b>- aur itna nazm aur dikkat e nazar, nazar aati he</b><b><span style="font-family: "ms gothic"; mso-bidi-font-family: "MS Gothic";">
</span></b></div>
<div class="MsoNormal">
<b>- k ek Talibe Ilm agar bagair kisi tassub k Aapke kaam ko
dekhe to usse ye kahe bagair koi chaara na ho k 'YE SHAQS TO SADIYO PER HAAVI
HE'</b><b><span style="font-family: "ms gothic"; mso-bidi-font-family: "MS Gothic";">
</span></b></div>
<div class="MsoNormal">
<b>- Allah Rabbulizzat unke ilm o marifat aur khidmaat e
jalila k 'FAIZAAN' se bare sageer e Pak o Hind k Musalmano ko aur Ummat e
Muslima ko bil umoom hamesha 'FAIZYAAB' farmaye.. wama alaina illal
balagh"</b><b><span style="font-family: "ms gothic"; mso-bidi-font-family: "MS Gothic";">
</span></b></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<b><span style="color: red;">407 Extract From: URDU VIDEO: Ala
Hazrat, Imam ul Hind he by Dr. Tahir ul Qadri | 4 MINS 16 SECS</span></b><b><span style="font-family: "ms gothic"; mso-bidi-font-family: "MS Gothic";">
</span></b></div>
<div class="MsoNormal">
<a href="https://archive.org/details/S07AlaHadhratImamUlHindHe"><b>https://archive.org/details/S07AlaHadhratImamUlHindHe</b></a></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<b>"Aur phir iss hamari pichli sadi me Ala Hazrat Shah
Ahmad Raza Khan Barailwy quddistulaziz RehmatullahiAlaih.. KHUDA KI QASAM..
ALLAH KI IZZAT KI QASAM KHA KE KEH RAHA HU: </b><b><span style="font-family: "ms gothic"; mso-bidi-font-family: "MS Gothic";">
</span></b></div>
<div class="MsoNormal">
<b>- Ilm e Hadith aur Ilm e Fiqh me unka maqam wa martaba
itna buland tha ..meri baat ko.. Me zindagi me kabhi mubalghe ki baat nahi
kerta.. Kabhi zindagi me nahi kerta.. tehqiq k bagair mene kabhi ek kalima
mubalgha ka.. Kyunki mubalghe nahi kerta isliye kayii naraz rehte he.. Mubalghe
ki baate nahi kerta isliye naraaz rehte he.. Kharii baat kerta hu.. Jo pehlo ki
ravish thi usi pe chalta hu..</b><b><span style="font-family: "ms gothic"; mso-bidi-font-family: "MS Gothic";">
</span>Bila Mubalgha, 'ME ALA HAZRAT KO IMAM
UL HIND KEHTA HU.." </b><b><span style="font-family: "ms gothic"; mso-bidi-font-family: "MS Gothic";">
</span></b></div>
<div class="MsoNormal">
<b>- meri tamaam asaniid me vo mere Dada Ustad he.. Paanch
turuk se me Ala Hazrat ka pota shagird hu.. Paanch tariik se.. Me Imam ul Hind
Ala Hazrat Shah Ahmad Raza Khan Barailwy (Razi'Allahu Talah'anho).. Paanch
asaniid aur turuk se<span style="mso-spacerun: yes;"> </span>mere aur unke
darmiyan ek Ustad ka wasta he sirf..</b><b><span style="font-family: "ms gothic"; mso-bidi-font-family: "MS Gothic";">
</span>Me Hazrat Maulana Ziauddin Madni ka
shagird hu.. Vo barahiraast Ala Hazrat k shagird he.. </b><b><span style="font-family: "ms gothic"; mso-bidi-font-family: "MS Gothic";">
</span>Ek
wasta.. Aap meri baat samajh rahe he..</b><b><span style="font-family: "ms gothic"; mso-bidi-font-family: "MS Gothic";">
</span>Me Hazrat Syed Abul Barkaat.. Ahmad
Abul Barkaat Qadri ka shagird hu.. Hizbul Ahnaaf wale.. Vo barahiraast Ala
Hazrat k shagird he.. </b><b><span style="font-family: "ms gothic"; mso-bidi-font-family: "MS Gothic";">
</span>2 waste.. </b><b><span style="font-family: "ms gothic"; mso-bidi-font-family: "MS Gothic";">
</span>isi tareh Allama Kaazmi Shah Sahab ka
Ala Hazrat se darmiyan me 2 waaste he.. Allama Kaazmi Shah Sahab se mujhe sanad
he, me unka shagird hu.. Unko Maulana Mustafa Raza Khan aur vo phir Ala
Hazrat..</b><b><span style="font-family: "ms gothic"; mso-bidi-font-family: "MS Gothic";">
</span>isi
tarah Muhaddith e Azam Maulana Sardar Ahmad Sahaab RehmatullahiAlaih.. Vo
Maulana Hamid Raza Khan aur Vo Ala Hazrat.. Jab hum tak pauhauchte he to
darmiyan me 2 waste ho jaate he, Unka ek-ek wasta tha..</b><b><span style="font-family: "ms gothic"; mso-bidi-font-family: "MS Gothic";">
</span>Syed
Ahmad Abul Barkaat Qadri ka ek waasta..</b><b><span style="font-family: "ms gothic"; mso-bidi-font-family: "MS Gothic";">
</span>Mai Hazrat Maulana Syed Abdul Mabood
Al Jilani.. Unse Ijazat e Ilmiya Aamma.. unse iktesaab e faiz kiya.. Vo Ala
Hazrat k barahiraast shagird he.. </b><b><span style="font-family: "ms gothic"; mso-bidi-font-family: "MS Gothic";">
</span>is tarah 2 aur tariik bhi he..</b><b><span style="font-family: "ms gothic"; mso-bidi-font-family: "MS Gothic";">
</span></b></div>
<div class="MsoNormal">
<b>- To me ye arz ker raha tha</b></div>
<div class="MsoNormal">
<b><span style="mso-spacerun: yes;"> </span>- Imam ul Hind Ala
Hazrat Shah Ahmad Raza Khan.. Wallah bila mubalgha.. Jo log aapas me chooke
firqa warana maslaki taasubaat aa gaye na hind me, to us taassub aur mukhalifat
ki wajah se log phir aisi patti bandh lete he k haq ka iqraar bhi nahi kerte..
Agar patti taassub ki hata di jaaye to Ala Hazrat Imam ul Hind Shah Ahmad Raza
Khan RehmatullahiAlaih ki kutub ka mutala imaandarana diyanatdarana mutalah
kerke.. Unki tehqiq ka unke ilm ka mutalah kerke, Adal aur insaaf ki kasauti k
saath faisla kare.. Too kayi sadiyo me Hind ki Sarzameen per Maulana Shah Ahmad
Raza Khan RehmatullahiAlaih k "PAAYE (LEVEL)" ka koi Muhaqqiq Faqih
paida nahi hua</b><b><span style="font-family: "ms gothic"; mso-bidi-font-family: "MS Gothic";">
</span></b></div>
<div class="MsoNormal">
<b>- aur Hadith aur Fiqah me unka itna buland rutba wa
maqaam tha.. me jiska jee chahe maanle.. Jee chahe na maane.. Me yeh samajhta
hu AGAR VOH IMAM E AZAM ABU HANIFA K ZAMANE ME HOTE.. To IMAM E AZAM UNHE APNE
SHAGIRDO KI SAFO ME SHAMIL KER LETE.. Itna buland maqaam tha"</b><b><span style="font-family: "ms gothic"; mso-bidi-font-family: "MS Gothic";">
</span></b></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<b><span style="color: red;">408 Extract from: URDU VIDEO:
Salaam to kayi logo ne likhe aur likhte rahenge, Magar Ala Hazrat ne aisi
Muhabbat me Doob ker likha, Jis tarah Khud Salaam ki Maqbuliyat he, is Salaam
likhne wale (Ala Hazrat) ki bhi Maqbuliyat ho gayi by Dr. Tahir ul Qadri | 1
MIN 26 SECS</span></b><b><span style="font-family: "ms gothic"; mso-bidi-font-family: "MS Gothic";">
</span></b></div>
<div class="MsoNormal">
<a href="https://archive.org/details/A02SalaamToKayiLogoNeLikheAurLikhteRahengeMagarAlaHazratNeAisiMuhabbatMeDoobKerL"><b>https://archive.org/details/A02SalaamToKayiLogoNeLikheAurLikhteRahengeMagarAlaHazratNeAisiMuhabbatMeDoobKerL</b></a></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<b>"Yehi vo raaz tha Jo Ala Hazrat ne Bare sageer k
Musalmano ko samjhaya apne Amal k zariye</b><b><span style="font-family: "ms gothic"; mso-bidi-font-family: "MS Gothic";">
</span></b></div>
<div class="MsoNormal">
<b>- Aur farmaya 'Mustafa Jaan e Rehmat Pe Laakho Salaam'..
Mustafa Jaan e Rehmat Pe Laakho Salaam.. To Huzur ko Rehmat ki Jaan kehker
Laakho Salaam bheje</b><b><span style="font-family: "ms gothic"; mso-bidi-font-family: "MS Gothic";">
</span></b></div>
<div class="MsoNormal">
<b>- Aur phir jab Ye Salaam likha aur iss Salaam ko padha to
iiski vo Pazirai aur Maqbuliyat hui.. Salaam to kayi logo ne likhe, likkhe gaye
he aur likkhe jaate rahenge magar Ye aisi Muhabbat me doob ker likha, k Jis
tarah khud Salaam ki Maqbuliyat he, iss Salaam likhne wale ki bhi maqbuliyat ho
gayi..</b><b><span style="font-family: "ms gothic"; mso-bidi-font-family: "MS Gothic";">
</span></b></div>
<div class="MsoNormal">
<b>- Ab Mashriq se Maghrib tak jaha jaaye bare sageer e Pak
o Hind k Musalman, Har Mehfil k ikhtitam per Ala Hazrat k Salaam ki dhoom hui..
Unke Salaam ki..</b><b><span style="font-family: "ms gothic"; mso-bidi-font-family: "MS Gothic";">
</span></b></div>
<div class="MsoNormal">
<b>- Usko Dawaam mil gaye.. iss Salaam ko bhi dawaam mil
gaya</b><b><span style="font-family: "ms gothic"; mso-bidi-font-family: "MS Gothic";">
</span></b></div>
<div class="MsoNormal">
<b>- isi Salaam ne Huzur (saw) se talluk ki Yaad qayam
rakkhi hui he.. Aaqa se talluk ki yaad qayam rakkhi hui</b><b><span style="font-family: "ms gothic"; mso-bidi-font-family: "MS Gothic";">
</span></b></div>
<div class="MsoNormal">
<b>- Me samajhta hu ye Ala Hazrat ka bahoot bada ehsaan he</b><b><span style="font-family: "ms gothic"; mso-bidi-font-family: "MS Gothic";">
</span></b></div>
<div class="MsoNormal">
<b>- Aur Ala Hazrat ka bahoot bada Inaam, Ye Salaam he..
Ahle Iman k liye nemat.. Ehsaan he</b><b><span style="font-family: "ms gothic"; mso-bidi-font-family: "MS Gothic";">
</span></b></div>
<div class="MsoNormal">
<b>- isliye Huzur (saw) per Salaam bhejne k Amal ko Mazbooti
se pakad lo"</b><b><span style="font-family: "ms gothic"; mso-bidi-font-family: "MS Gothic";">
</span></b></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<b><span style="color: red;">409 Extract from: URDU VIDEO:
Shan wa Maqaam e Ala Hazrat kon Bayaan ker sakhte he aur kya hum ye haq ada ker
payenge by Dr. Tahir ul Qadri | 6 MINS 54 SECS</span></b><b><span style="font-family: "ms gothic"; mso-bidi-font-family: "MS Gothic";">
</span></b></div>
<div class="MsoNormal">
<a href="https://archive.org/details/D01ShanWaMaqaamEAlaHazratKonBayaanKerSakhteHeAurKyaHumYeHaqAdaKerPayenge"><b>https://archive.org/details/D01ShanWaMaqaamEAlaHazratKonBayaanKerSakhteHeAurKyaHumYeHaqAdaKerPayenge</b></a></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<b>"Lekin Hum abhi vo Haq ada nahi ker paaye, sadiyo
tak hum apni masahi ko jaari rak khenge to tabh jaaker shayad Unke (Ala Hazrat
k) iss ek ehsaan ka bhi badla adaa na ho sakega jo Unhone (Ala Hazrat ne)
tanqiis e Risalat e Maab (saw) ki intihayi shadeed Muhim k khilaaf bandh baand
ker Bare Sageer e Pak o Hind k Musalmano k khirman ko jalne se bacha liya"</b><b><span style="font-family: "ms gothic"; mso-bidi-font-family: "MS Gothic";">
</span></b></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<b><span style="color: red;">410 Extract From: URDU VIDEO:
Aisa bahoot kam hota he k Muslehiyat, Mujtahidiyat, Mujaddiddiyat kisi zamane
me ek hi Shaqsiyat me yakja kerdi jaaye aur ye sab Ala Hazrat me yakja nazar
aati he by Dr. Tahir ul Qadri | 11 MINS 11 SECS</span></b><b><span style="font-family: "ms gothic"; mso-bidi-font-family: "MS Gothic";">
</span></b></div>
<div class="MsoNormal">
<a href="https://archive.org/details/aisabahotkam"><b>https://archive.org/details/aisabahotkam</b></a></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<b>"Vo Shaqs ya Vo Fard ya vo Tabqa aur Jamaat jo apne
daur k Halaat aur taqazo k mutabiq, ek naye (new) zaabte ko tashqiil dekar,
Deen ki Ha'it e asliya ko bacha leta he aur Allah Rabbulizzat ki taraf se
munazzal minallahe hidayat k Haqiqi maqsad ko sambhaal leta he aur Ummat e
Muslima ki kashti ko zahire murad tak pauhchane ka zimma utahta he, us shaqs ko
apne apne kaamo ki satho k etbaar se Kabhi Musleh ka naam diya jaata he.. Kabhi
Mujtahid ka naam diya jaata he.. Kabhi Mujaddid ka naam diya jaata he.. </b><b><span style="font-family: "ms gothic"; mso-bidi-font-family: "MS Gothic";">
</span></b></div>
<div class="MsoNormal">
<b>- Ye teeno kaam apne daaire k etbaar se juda he.. Apni
satah k etbaar se juda he.. Apne nataij k etbaar se juda he.. Apni ha'it aur
mahiyat k etbaar se juda he </b><b><span style="font-family: "ms gothic"; mso-bidi-font-family: "MS Gothic";">
</span></b></div>
<div class="MsoNormal">
<b>- aur ye nukta qabil e tawajjo he, k Musleh aur hote he,
Mujtahid aur hote he, Mujaddid aur hote he.. </b><b><span style="font-family: "ms gothic"; mso-bidi-font-family: "MS Gothic";">
</span></b></div>
<div class="MsoNormal">
<b>- Aisa bahoot kam hota he k Muslehiyat, Mujtahidiyat aur
Mujaddiddiyat kisi zamane me ek hi shaqsiyat me yakja kerdi jaaye.. </b><b><span style="font-family: "ms gothic"; mso-bidi-font-family: "MS Gothic";">
</span></b></div>
<div class="MsoNormal">
<b>- Taarikh e Islam me Jab Ala Hazrat k qad o qamat ko
dekha jaata he.. To Musleh bhi vohi nazar aata he.. Mujtahid bhi vohi nazar
aata he.. Mujaddid bhi vohi nazar aata he.. </b><b><span style="font-family: "ms gothic"; mso-bidi-font-family: "MS Gothic";">
</span></b></div>
<div class="MsoNormal">
<b>- Ye saare kaam ki jihaite aur kaam ki saari simte aur
kaam ki saari sateh, mukhtalif aitabaraat se Ala Hazrat k ander yaqja nazar
aati he"</b><b><span style="font-family: "ms gothic"; mso-bidi-font-family: "MS Gothic";">
</span></b></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<b><span style="color: red;">411 Extract From: URDU VIDEO:
Awaam ka Iman jo bacha vo Ala Hazrat ki Shiddat e Fatwa (Gustakhaan e Rasool k
khilaaf) se baccha, isko TAJDEED kehte he (Shiddat ki Hiqmat) by Dr. Tahir ul
Qadri | 40 MINS 50 SECS</span></b><b><span style="font-family: "ms gothic"; mso-bidi-font-family: "MS Gothic";">
</span></b></div>
<div class="MsoNormal">
<a href="https://archive.org/details/E01alahazrat"><b>https://archive.org/details/E01alahazrat</b></a></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<b>"Maslak k upar ek itna bada dabao aa gaya tha..
Naayi (new) ek tehreek badaqeedgi ki chali thi Arab se, import hoke hindustan
me aayi aur itna bada ek yalgaar aa gayi thi aur yalgaar sekdo logo k zariye
aayi thi k jagah jagah jo ahle salahiyat the unki zindagiya uske difa me.. Aur
uske difa me hi guzar gayi.. Samjhe qitaal me hi guzar gayi.. Daur e Aman nahi
mila unko.. Difa kerne me aur unke hamle ka rokne me. Jawab dene me hi
zindagiya guzar gayi.. Kha bashaqle khitab.. Kha bashaqle munazra ya ba
tadrees.. Vo saara daur is daur ki itni ek nafsa nafsi thi aur maslak pe itna
hamla tha..</b><b><span style="font-family: "ms gothic"; mso-bidi-font-family: "MS Gothic";">
</span></b></div>
<div class="MsoNormal">
<b>- Aur agar Ala Hazrat na hote.. Log kehte he k Ala Hazrat
me Shiddat bahoot thi.. Bahoot shiddat thi.. Bade sakht fatwe diye ...me ye
Aisa shaqs baat ker raha hu, jiske mijaaz me aap dekhte he k shiddat he ya nahi
he.. Ek aisa shaqs keh raha he jiski apni tabiyat me shiddat nahi aur apne
fatwa me shiddat nahi he.. Aitedaal he, narmi he.. Badii gunjaish he ..vo shaqs
keh raha he..</b><b><span style="font-family: "ms gothic"; mso-bidi-font-family: "MS Gothic";">
</span></b></div>
<div class="MsoNormal">
<b>- Agar Ala Hazrat k Mizaaj me ye shiddat Allah pak ne..
Ye shiddat jo salawat he, YE GAIRAT THI</b><b><span style="font-family: "ms gothic"; mso-bidi-font-family: "MS Gothic";">
</span></b></div>
<div class="MsoNormal">
<b>- Hame to shiddat nazar aati he na.. Hame to shiddat
nazar aati he.. Ye Gairat thi Maslaq e Haq k Difa me</b><b><span style="font-family: "ms gothic"; mso-bidi-font-family: "MS Gothic";"></span></b></div>
<div class="MsoNormal">
<b>- Agar tabiyat aisi na hoti.. Agar tabiyat aisi na hoti
aur unki tabiyat bhi mere jaisi hoti.. Mera matlab he aitedaal wali hoti..
Fatwa itna sakht na hota..</b><b><span style="font-family: "ms gothic"; mso-bidi-font-family: "MS Gothic";">
</span></b></div>
<div class="MsoNormal">
<b>- To jitni shiddat se yalgaar aur toofan aya tha.. Shayad
poore bare sageer pak o hind me Maslak e Ahle Sunnat khasso kha sha ki tarah
beh jata.. Kuch bhi na bachta</b><b><span style="font-family: "ms gothic"; mso-bidi-font-family: "MS Gothic";">
</span></b></div>
<div class="MsoNormal">
<b>- Ulema bachte he aur Ulema qayal hote he ilm o tehqiq k
zor se </b><b><span style="font-family: "ms gothic"; mso-bidi-font-family: "MS Gothic";">
</span></b></div>
<div class="MsoNormal">
<b>- Awaam itni ilm o tehqiq se agah nahi hoti</b><b><span style="font-family: "ms gothic"; mso-bidi-font-family: "MS Gothic";">
</span></b></div>
<div class="MsoNormal">
<b>- Awaam ka jo imaan bacha vo inki SHIDDAT E FATWA SE
BACHA..</b><b><span style="font-family: "ms gothic"; mso-bidi-font-family: "MS Gothic";">
</span></b></div>
<div class="MsoNormal">
<b>- Jis shiddat se unhone fatwa diya na Gustakhaan e Rasool
k khilaaf aur jo jung ladi.. Us shiddat ne bare sageer paak o hind ke karoro
(corores) musalmaan.. Ammat ul muslimeen.. Jinko Alif Aa ba ta hi nahi aata..
Kitabe kya padhni.. Jinke pass ilm o tehqiq he hi nahi.. US SHIDDAT NE UNKE
IMAAN BACHA LIYE.. ISKO TAJDEED KEHTE HE.. YE TAJDEED KA UNSAR THA.. K AQIDA
BACHA LIYA.. Kya ..usko murda hone se bacha liya.. ZINDA KER LIYA</b><b><span style="font-family: "ms gothic"; mso-bidi-font-family: "MS Gothic";">
</span></b></div>
<div class="MsoNormal">
<b>- Aur uss tajdeed me dakhal unki Allah ne.. Har daur me
jab tajdeed ka kaam Allah kisi ko deta he to uss daur k taqazo k mutabiq usko
tabiyat deta he.. Mizaaj deta he.. Uski tehqiq ka bhi mizaaj vo hota he.. Kabhi
shiddat se kaam chalta he.. Kabhi narmi se aitedaal se kaam chalta he.. Kabhi
hiqmat se kaam chalta he..</b><b><span style="font-family: "ms gothic"; mso-bidi-font-family: "MS Gothic";">
</span></b></div>
<div class="MsoNormal">
<b>- Ye har daur ki zaruriyat hoti he ilmi to Ala Hazrat jo
tajdeed ker paaye aur Mujaddid hue us sadii (century) k vo isliye hue k unhone
Maslaq e Ahle Sunnat.. Aqida e Ahlus Sunnat wal Jamaat ko murda hone se bacha
liya.. Zinda ker liya.. Difa kiya</b><b><span style="font-family: "ms gothic"; mso-bidi-font-family: "MS Gothic";">
</span></b></div>
<div class="MsoNormal">
<b>- Aur vo kese kamyaab hue aur ker paaye, VO ILM O TEHQIQ
K TO AASMAAN THE HI</b><b><span style="font-family: "ms gothic"; mso-bidi-font-family: "MS Gothic";">
</span></b></div>
<div class="MsoNormal">
<b>- Dekho na aap jab Ala Hazrat ki.. Aapse meri murad
bahoot se hamare Ulema, Khutaba jab Ala Hazrat ko bahoot bada Alim aur Muhaqqiq
kehte he to bahoot se Ulema apne andaaz me kehte he..</b><b><span style="font-family: "ms gothic"; mso-bidi-font-family: "MS Gothic";">
</span></b></div>
<div class="MsoNormal">
<b>- Me jab Unko Ilm o Tehqiq ka SAMUNDAR Aur Ilm o Tehaqiq
ka unko 'Sama e Sawa'<span style="mso-spacerun: yes;"> </span>SAATWA ASMAAN
kehta hu to Me kisi aur nigah se dekhker kehte hu.. Me har Ek ko aise hi nahi
keh deta.. Me har ek ko aise nahi kehta.. Yaani aqidat.. Meri tabiyat aisi nahi
he k maaz aqidat ki wajah se alqaab de du.. K hamare Imam he.. hamare Akabir me
se he.. Is tareh alqab de du.. Meri tabiyat aisi nahi he.. HAQ BAAT HO TO
ZUBAAN PER LAATA HU</b><b><span style="font-family: "ms gothic"; mso-bidi-font-family: "MS Gothic";">
</span></b></div>
<div class="MsoNormal">
<b>- Ala Hazrat ko Allah Rabbulizzat ne jo ilm, jo istedaad,
jo salahiyat, jo istambaad, jo istekhraaj, jo istidlaal aur jo salabat e rai
aur usse akhz e natija aur uska istambaad k baad uska itlaaq aur intebaaq aur
masaadir tak ruju aur unse akhzh.. Ye jo cheeze Ala Hazrat ko Allah Rabbulizzat
ne ata ki thi vo Hind k uss poore Daur me kisi Maslaq k Alim k pass bhi itni
salahiyat nahi thi</b><b><span style="font-family: "ms gothic"; mso-bidi-font-family: "MS Gothic";">
</span></b></div>
<div class="MsoNormal">
<b>- Ye me ..me Asbiyat ki baat nahi kerta ..har koi ilm me
jis Maqaam per he me uski izzat kerta hu.. Ilm e Maqaam ki</b><b><span style="font-family: "ms gothic"; mso-bidi-font-family: "MS Gothic";">
</span></b></div>
<div class="MsoNormal">
<b>- Ala Hazrat Munfarad the</b><b><span style="font-family: "ms gothic"; mso-bidi-font-family: "MS Gothic";">
</span></b></div>
<div class="MsoNormal">
<b>- Maaz vufur e Aqidat ki baat nahi ker raha magar jab
itni tehqiq ho to aapko ek lutf ki baat batao.. Laamohala tabiyat aur mizaaj
motadil ho jata he.. </b><b><span style="font-family: "ms gothic"; mso-bidi-font-family: "MS Gothic";">
</span></b></div>
<div class="MsoNormal">
<b>- Ye tehqiq ka mantaqi natija he</b><b><span style="font-family: "ms gothic"; mso-bidi-font-family: "MS Gothic";">
</span></b></div>
<div class="MsoNormal">
<b>- Ye ijtimaaye zid dain tha</b><b><span style="font-family: "ms gothic"; mso-bidi-font-family: "MS Gothic";">
</span></b></div>
<div class="MsoNormal">
<b>- ijtimaaye nakizen tha jo mantiq me jayaz hi nahi</b><b><span style="font-family: "ms gothic"; mso-bidi-font-family: "MS Gothic";">
</span></b></div>
<div class="MsoNormal">
<b>- Yani tehqiq jitni wasii hoti jaaye, tabiyat ki shiddat
utni.. Boliye.. Kam aur narmi aati chali jaati he</b><b><span style="font-family: "ms gothic"; mso-bidi-font-family: "MS Gothic";">
</span></b></div>
<div class="MsoNormal">
<b>- Ye mantaqi natija he.. Ye 2 chize badi.. Purlutf baat
arz ker raha hu</b><b><span style="font-family: "ms gothic"; mso-bidi-font-family: "MS Gothic";">
</span></b></div>
<div class="MsoNormal">
<b>- Aur tehqiq jitni kam ho uski gehraayi aur wusat.. Utni
shiddat zyada hoti he mizaaj aur fatwa me</b><b><span style="font-family: "ms gothic"; mso-bidi-font-family: "MS Gothic";">
</span></b></div>
<div class="MsoNormal">
<b>- Shiddat zyada hone me tehqiq ki kamii ka dakhal hota he</b><b><span style="font-family: "ms gothic"; mso-bidi-font-family: "MS Gothic";">
</span></b></div>
<div class="MsoNormal">
<b>- Aur agar kisi masle per tehqiq badhti jaaye.. Badhti
jaaye.. Bahoot badh jaaye to tabiyat me narmi aa jaati he.. Wusat aa jaati he
kyunke vo fir tamaam Chaaro (4) aiima arba ko padhta he.. Vo mazahib e arba ko
dekhta he.. Sabke istidlaal dekhta he..</b><b><span style="font-family: "ms gothic"; mso-bidi-font-family: "MS Gothic";">
</span></b></div>
<div class="MsoNormal">
<b>- Phir<span style="mso-spacerun: yes;"> </span>vo rehta to
hanfi hi he magar doosro k saath rawayya narm ho jata he kyunke sabke dalail
aankho k saamne hote he.. Meri baat aap samjhe he na</b><b><span style="font-family: "ms gothic"; mso-bidi-font-family: "MS Gothic";">
</span></b></div>
<div class="MsoNormal">
<b>- Ab dekho ab mere saamne Imam Shaafi bhi hote he, Imam
Malik bhi aur Imam Ahmad Bin Hanbal</b><b><span style="font-family: "ms gothic"; mso-bidi-font-family: "MS Gothic";">
</span></b></div>
<div class="MsoNormal">
<b>- Imam Malik ki faiqah me dikkat utni nahi he aur na Imam
Ahmad bin Hanbal me he</b><b><span style="font-family: "ms gothic"; mso-bidi-font-family: "MS Gothic";">
</span></b></div>
<div class="MsoNormal">
<b>- Agar Fiqah me Imamat aur Sakahat aur dikkat aur gehrayi
dekhni ho to 2 Imam he bus: Imam e Azam aur Imam Shaafi</b><b><span style="font-family: "ms gothic"; mso-bidi-font-family: "MS Gothic";">
</span></b></div>
<div class="MsoNormal">
<b>- Aur Imam e Azam.. Azam he unka saani nahi he koi</b><b><span style="font-family: "ms gothic"; mso-bidi-font-family: "MS Gothic";">
</span></b></div>
<div class="MsoNormal">
<b>- Magar dusre Imam Shaafi he</b><b><span style="font-family: "ms gothic"; mso-bidi-font-family: "MS Gothic";">
</span></b></div>
<div class="MsoNormal">
<b>- to me.. Me Imam Shaafi ki fiqah Shaafi ki bhi utni hi
kitabe padhi he usool me.. Furu me aur padhta hu jitni Hanfi ki padhi he.. Meri
baat aap samjhe na</b><b><span style="font-family: "ms gothic"; mso-bidi-font-family: "MS Gothic";">
</span></b></div>
<div class="MsoNormal">
<b>- Koi shaafi bethe ho to vo samjhe me Shaafi ul Madhhab
hu.. Itna jaanu</b><b><span style="font-family: "ms gothic"; mso-bidi-font-family: "MS Gothic";">
</span></b></div>
<div class="MsoNormal">
<b>- Maqsad baat ka ye k jab saare Mazhaib saamne hote he..
Aur Dalail hote he aur Mazhaib e matrooka bhi saamne hote he.. Mazhab e zahiri
me kya he.. Ibn Hazm ne kya kya.. Fulan ne kya ikhtilaaf ul Fuqah</b><b><span style="font-family: "ms gothic"; mso-bidi-font-family: "MS Gothic";">
</span></b></div>
<div class="MsoNormal">
<b>- Jitni wusat badhti chali jaati he to tabiyat me shiddat
kam hoti he, gunjaish badh jaati he.. Aitedaal aata he.. </b><b><span style="font-family: "ms gothic"; mso-bidi-font-family: "MS Gothic";">
</span></b></div>
<div class="MsoNormal">
<b>- Ye mene ek khaas lateef baat kahi</b><b><span style="font-family: "ms gothic"; mso-bidi-font-family: "MS Gothic";">
</span></b></div>
<div class="MsoNormal">
<b>- Ab iss baat ko zehen me rakkhe</b><b><span style="font-family: "ms gothic"; mso-bidi-font-family: "MS Gothic";">
</span></b></div>
<div class="MsoNormal">
<b>- Ab sawaal paida hota he ki jitni tehqiq aur Mutala ki
wusat Ala Hazrat k pass thi uss hisaab se zaruri tha k tabiyat me shiddat ka
naam o nishaan hi nahi hota.. Fatwa me.. Wusat aur narmi hoti</b><b><span style="font-family: "ms gothic"; mso-bidi-font-family: "MS Gothic";">
</span></b></div>
<div class="MsoNormal">
<b>- to ye 2 cheeze kese hui.. Bus ye nukta.. ISII KA NAAM
TAJDEED THA</b><b><span style="font-family: "ms gothic"; mso-bidi-font-family: "MS Gothic";">
</span></b></div>
<div class="MsoNormal">
<b>- VO SIRF MUJTAHID NAHI THE, VO MUJADDID BHI THE.. Ye
wajah he</b><b><span style="font-family: "ms gothic"; mso-bidi-font-family: "MS Gothic";">
</span></b></div>
<div class="MsoNormal">
<b>- Ijtihad ho to narmi hoti he tabiyat me</b><b><span style="font-family: "ms gothic"; mso-bidi-font-family: "MS Gothic";">
</span></b></div>
<div class="MsoNormal">
<b>- .....</b><b><span style="font-family: "ms gothic"; mso-bidi-font-family: "MS Gothic";">
</span></b></div>
<div class="MsoNormal">
<b>- to ek taraf tehqiq ka ye alam aur dusri taraf Shiddat
ka ye alam k unn jitna Shadeed Fatwa Hindustan me kisi k pass nahi he.. Utna
shiddat ka Fatwa kisi ka nahi..</b><b><span style="font-family: "ms gothic"; mso-bidi-font-family: "MS Gothic";">
</span></b></div>
<div class="MsoNormal">
<b>- Ab ye dono me tadbeeq kese hogi</b><b><span style="font-family: "ms gothic"; mso-bidi-font-family: "MS Gothic";">
</span></b></div>
<div class="MsoNormal">
<b>- Vo jo meri samajh me baat aayi he vo baat batata hu</b><b><span style="font-family: "ms gothic"; mso-bidi-font-family: "MS Gothic";">
</span></b></div>
<div class="MsoNormal">
<b>- k unke zimme faqt ilm nahi lagaya gaya tha</b><b><span style="font-family: "ms gothic"; mso-bidi-font-family: "MS Gothic";">
</span></b></div>
<div class="MsoNormal">
<b>- Unke zimme Ek Maslak e Haq ka Difa tha bahoooot bade
hamle k Muqable me</b><b><span style="font-family: "ms gothic"; mso-bidi-font-family: "MS Gothic";">
</span></b></div>
<div class="MsoNormal">
<b>- Aur bandh agar Kacchi matti ka banaya jaye to beh
jaaye.. Beh jaata he</b><b><span style="font-family: "ms gothic"; mso-bidi-font-family: "MS Gothic";">
</span></b></div>
<div class="MsoNormal">
<b>- Jab rokna ho sailaab se to jitna sakht se sakht
takhatwar bandh banaye tab rukta he</b><b><span style="font-family: "ms gothic"; mso-bidi-font-family: "MS Gothic";">
</span></b></div>
<div class="MsoNormal">
<b>- Vo jo Shiddat thi vo bandh ki shiddat thi ...vo sailaab
ko rokne k liye.. Sailaab ko rokne k liye</b><b><span style="font-family: "ms gothic"; mso-bidi-font-family: "MS Gothic";">
</span></b></div>
<div class="MsoNormal">
<b>- k Arab se ek Aqida chala aur yaha ek do (2) nahi, badi
kasrat k sath Ulema e Hind ne usko apnaya.. Bahoot bada DAR UL ULOOM bana.. Ye
Dar ul Uloom pehle bana he.. Vo Dar ul Uloom pehle bana he.. Ek poora tasalsul
bana... Badi kasrat k saath Ulema poore Hind se jamah hue.. Ashaab e Ahle
Tasneef hue.. Badi badi Kitabe.. Tasaneef.. Ilmi Kaam.. Hawashiye.. shuruh
..sab kuch kiya.. Sahibaan e Fatwa.. Sahibaan e Ilm.. Sahibaan e Qaul..<span style="mso-spacerun: yes;"> </span>Sahibaan e Tasneef hue.. Motabar log the
poore Hindustan me ilm me aur phir kaseer tadad me unke talamiza aur aage
silsila chala.. Iitna bada ek yaklakh ek Maslak ko jo utah naaya (new), usko
taqwiyat dene k liye itne tagde tagde log aur kaseer tadad me the k uska jawaab
aur difa agar narmi e Tabiyat se kiya jaata..</b><b><span style="font-family: "ms gothic"; mso-bidi-font-family: "MS Gothic";">
</span></b></div>
<div class="MsoNormal">
<b>- To ahle ilm kuch bach jaate, Aammat ul Muslimiin me
hind me Maslaq matti ki tarah beh jata</b><b><span style="font-family: "ms gothic"; mso-bidi-font-family: "MS Gothic";">
</span></b></div>
<div class="MsoNormal">
<b>- Ye jo Maslaq bach gaya aur har jagah 'Mustafa Jaane
Rehmat Pe Laakho Salaam' ki goonj he, ye he Unki uss SHIDDAT KI BARKAT</b><b><span style="font-family: "ms gothic"; mso-bidi-font-family: "MS Gothic";">
</span></b></div>
<div class="MsoNormal">
<b>- Aur ye barkat Shiddat, Shiddat q thi.. YE HIQMAT E
TAJDEED THI</b><b><span style="font-family: "ms gothic"; mso-bidi-font-family: "MS Gothic";">
</span></b></div>
<div class="MsoNormal">
<b>- K Unki tajdeed unke zimme ye thi k iss khitte me iss
Maslaq ko bachana he.. Aqida e Haq ko bachana he.. Sawaad e Azam k Aqide ko</b><b><span style="font-family: "ms gothic"; mso-bidi-font-family: "MS Gothic";">
</span></b></div>
<div class="MsoNormal">
<b>- Aur vo bachane k 2 hi raaste the: ilm o tehqiq bhi tha
aur Shiddat o Salawat bhi thi</b><b><span style="font-family: "ms gothic"; mso-bidi-font-family: "MS Gothic";">
</span></b></div>
<div class="MsoNormal">
<b>- Aaj kayi log sirf.. Aise he.. bus Shiddat hi Shiddat
samajhte he, Shiddat ki jo Hiqmat he vo nahi jaante</b><b><span style="font-family: "ms gothic"; mso-bidi-font-family: "MS Gothic";">
</span></b></div>
<div class="MsoNormal">
<b>- Agar ye na hoti to ye badi ba'is he barqat..</b><b><span style="font-family: "ms gothic"; mso-bidi-font-family: "MS Gothic";">
</span></b></div>
<div class="MsoNormal">
<b>- Har koi aam admi Shiddat ikhtiyaar kare to vo
nuqsaandeh hoti he</b><b><span style="font-family: "ms gothic"; mso-bidi-font-family: "MS Gothic";">
</span></b></div>
<div class="MsoNormal">
<b>- Magar jisko Allah ne Mujaddid banake bheja ho to usko
patah he ki usko hiqmat Allah deta he k kya Hiqmat he.. Usme Ishq e Rassol ka
bhi unsar bi tha.. Phir Adab e Rasool he.. Phir Gustakhi e Rasool ko rokna he</b><b><span style="font-family: "ms gothic"; mso-bidi-font-family: "MS Gothic";">
</span></b></div>
<div class="MsoNormal">
<b>- Aur Gustakhi ko rokna, Shiddat k bagair nahi hota..
Gustakhi naram baato se nahi hoti.. Shayrana bato se.. Gustakhi narm shayrana
baato se lateef bato se nahi hoti..</b><b><span style="font-family: "ms gothic"; mso-bidi-font-family: "MS Gothic";">
</span></b></div>
<div class="MsoNormal">
<b>- Gustakhi sabse bada kaseef jurm he.. Galeez jurm he</b><b><span style="font-family: "ms gothic"; mso-bidi-font-family: "MS Gothic";">
</span></b></div>
<div class="MsoNormal">
<b>- Aur Galeez aslaz aur aqsab jurm ko roka jaye altaf..
lateef sheh se.. Vo nahi.. Uske liye shiddat chahiye..</b><b><span style="font-family: "ms gothic"; mso-bidi-font-family: "MS Gothic";"></span></b></div>
<div class="MsoNormal">
<b>- isliye Allama Ibn Tayyimah shaqs ne bhi, Gustakh e
Rasool per kitab likhi to us kitab ka naam bhi rakkha 'Tez dhaar wali Talwaar',
kisi narm naam se kitab nahi likhi.. Kya.. Narm naam se kitab.. (audience: Nahi
likhi)"</b><b><span style="font-family: "ms gothic"; mso-bidi-font-family: "MS Gothic";">
</span></b></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<b><span style="color: red;">412 Extract From: URDU VIDEO:
Mera Maslak, Ala Hazrat - Unke Aqide ki Mutaqibat he (Me Uss Maslak ki taraf
lauta dena chahta hu, jis Maslak per Mere aur Aapke Shaykh Ala Hazrat khud the)
by Dr. Tahir ul Qadri | 8 MINS 31 SECS</span></b><b><span style="font-family: "ms gothic"; mso-bidi-font-family: "MS Gothic";">
</span></b></div>
<div class="MsoNormal">
<a href="https://archive.org/details/F01MeraMaslakAlaHazratUnkeAqideKiMutaqibatHeMeUssMaslakKiTarafLautaDenaChahtaHuJ"><b>https://archive.org/details/F01MeraMaslakAlaHazratUnkeAqideKiMutaqibatHeMeUssMaslakKiTarafLautaDenaChahtaHuJ</b></a></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<b>"Mera Maslak.. Shah Ahmad Raza Khan Rehmatullahe
Alaih unke Aqide ki Mutaqibat he.. Vo bhi Hanfi Qadri likhte the, Barailwy nahi
likhte the aur rizvi bhi nahi likhte the.. Na razvi likhte the na barailwy..
Ala Hazrat Shah Ahmad Raza Khan ki ibarat me ek jagah dikha de unhone apne
maslaq ko aqide ko.. Barailwy likha ho rizvi likha ho.. Vo Hanfi the Qadri
the.. Hum bhi Hanfi aur Qadri he..</b><b><span style="font-family: "ms gothic"; mso-bidi-font-family: "MS Gothic";">
</span></b></div>
<div class="MsoNormal">
<b>(After few minutes)</b><b><span style="font-family: "ms gothic"; mso-bidi-font-family: "MS Gothic";">
</span></b></div>
<div class="MsoNormal">
<b>Aur uss Maslaq ki taraf lauta dena chahta hu jis Maslaq
per mere Shaykh aur Aapke Shaykh Ala Hazrat Shah Ahmad Raza Khan khud the.. Jis
per Hazrat Shah Waliullah Muhaddith Dehlvi the.. Jis per Mujaddid e Alif Thani
(r.a) the.. Jis per Shaykh Abdul Haq Muhaddith Dehlvi the.. Jis per Hazrat e
Shah e Naqshband the.. Aur jis per Khuwaja Nizaam Uddin Auliya aur Qul Salihiin
k Imam Khuwaja Ajmer aur Sultaan ul Qul Huzur Ghaus ul Azam Jilani the.. Uss
raah pe chahte he k vo chale ..uss raste pe chale.. Vo mijaaz le ..vo tarika
le.. Vo sheva le.. Vo uswa le"</b><b><span style="font-family: "ms gothic"; mso-bidi-font-family: "MS Gothic";">
</span></b></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<b><span style="color: red;">413 Extract From: URDU VIDEO: Ala
Hazrat ne apne daur me tajdeed e Deen kerte hue, Gustakhi ki aziyatnak aur
intihayi khatarnak muhim per giraft ki by Dr. Tahir ul Qadri | 6 MINS 26 SECS</span></b><b><span style="font-family: "ms gothic"; mso-bidi-font-family: "MS Gothic";">
</span></b></div>
<div class="MsoNormal">
<a href="https://archive.org/details/go3giraft"><b>https://archive.org/details/go3giraft</b></a></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<b>"Jab ye saara Mahaul paida ker diya gaya, usse zehen
badal gaye.. Soche badal gayi.. Deen k tasavurrat badal diye gaye.. Afkaar
badal diye gaye..</b><b><span style="font-family: "ms gothic"; mso-bidi-font-family: "MS Gothic";">
</span></b></div>
<div class="MsoNormal">
<b>- Ek do nahi, Hazaar ha kitabe likhi gayi.. hazaar ha
kitabe.. Tafseere likhi gayi.. Hadith ki Shuruh likhi gayi.. Hawashi likhe
gaye.. Seerat pe Kitabe likhi gayi.. Islami fiqr per kitabe likhi gayi.. Hazaar
ha kitabo k dher laga diye gaye Arab o Ajam me..</b><b><span style="font-family: "ms gothic"; mso-bidi-font-family: "MS Gothic";">
</span></b></div>
<div class="MsoNormal">
<b>- Ab naujawaan nasal, Deen k kisi tasawwur k liye jis
kitaab ko utahti he, usme ussai sabkuch milta he magar Ishq e Mustafa (saw) ki
nafi he.. Adab e Mustafa (saw) ki nafi he.. Taqriim e Mustafa (saw) ki nafi
he.. Taaziim e Mustafa (saw) ki nafi he</b><b><span style="font-family: "ms gothic"; mso-bidi-font-family: "MS Gothic";">
</span></b></div>
<div class="MsoNormal">
<b>- Natija ye hua illa MashaAllah jo ilmi fiqri kawishe
mukhtalif Marakiz se.. Matabe se.. DAR UL ULOOMO se.. Badi danishgaho se jo ho
rahi he pichli ek do sadiyo se.. Vo yaalgaar Ummat e Muslima k khirman e Iman
ko jala rahi he</b><b><span style="font-family: "ms gothic"; mso-bidi-font-family: "MS Gothic";">
</span></b></div>
<div class="MsoNormal">
<b>- Aise Halaat me zarurat iss amar ki thi..</b><b><span style="font-family: "ms gothic"; mso-bidi-font-family: "MS Gothic";">
</span></b></div>
<div class="MsoNormal">
<b>- iss dauraan baaz log hadd se badeh aur Gustakhi ko ja
pauhche.. Hadd se badeh aur Gustakhi ko ja pauhche.. </b><b><span style="font-family: "ms gothic"; mso-bidi-font-family: "MS Gothic";">
</span></b></div>
<div class="MsoNormal">
<b>- Jaha Gustakhi ki waha giraft hui.. Jaha kisi ne
gustakhi ki waha AHLE HAQ NE GIRAFT KI</b><b><span style="font-family: "ms gothic"; mso-bidi-font-family: "MS Gothic";">
</span></b></div>
<div class="MsoNormal">
<b>- Aur Ala Hazrat Maulana Shah Ahmad Raza Khan
Barailwy(rah) ne apne daur me tajdeed e Deen kerte hue Gustakhi ki uss
aziyatnaak aur intihayi khatarnaak muhim per giraft ki"</b><b><span style="font-family: "ms gothic"; mso-bidi-font-family: "MS Gothic";">
</span></b></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<b><span style="color: red;">414 Extract From: URDU VIDEO: Vo
puchte he, 'Aqida kese rak'khu, me unhe Ala Hazrat ki bargah me bhej deta hu
(me paida Aqida e Ahle Sunnat pe hua, mere aaba o ajdad is Aqide pe the, me
zinda is aqide pe hu aur meri maut is Aqide pe ayegi) by Dr. Tahir ul Qadri |
10 MINS 26 SECS</span></b><b><span style="font-family: "ms gothic"; mso-bidi-font-family: "MS Gothic";">
</span></b></div>
<div class="MsoNormal">
<a href="https://archive.org/details/aqidakesarakkhu"><b>https://archive.org/details/aqidakesarakkhu</b></a></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<b>"Jab vo aa jaye, phir puchenge.. Vo mere pass aake
puchte he:</b><b><span style="font-family: "ms gothic"; mso-bidi-font-family: "MS Gothic";">
</span></b></div>
<div class="MsoNormal">
<b>- Ab namaaz padhe to kese padhu, Me unhe Imam e Azam ki
baargah me bhej deta hu</b><b><span style="font-family: "ms gothic"; mso-bidi-font-family: "MS Gothic";">
</span></b></div>
<div class="MsoNormal">
<b>- Vo puchte he, Aqida kese rakkhu, UNHE ALA HAZRAT KI
BAARGAH ME BHEJ DETA HU, Akabir ki baargah me bhej dete he</b><b><span style="font-family: "ms gothic"; mso-bidi-font-family: "MS Gothic";">
</span></b></div>
<div class="MsoNormal">
<b>- Vo puchte he ikhlaas aur ruhaniyat kese ho, Unhe Huzur
Gaus Paak aur Khuwaja e Ajmer ki taraf bhej dete he</b><b><span style="font-family: "ms gothic"; mso-bidi-font-family: "MS Gothic";">
</span></b></div>
<div class="MsoNormal">
<b>(After few Minutes)</b><b><span style="font-family: "ms gothic"; mso-bidi-font-family: "MS Gothic";">
</span></b></div>
<div class="MsoNormal">
<b>Aur Aap iss galatfehmi ko door kare aur bataye jab iss
plateform se Islam ki baat hoti he to vo Ahle Sunnat ki Nafi Nahi hoti..</b><b><span style="font-family: "ms gothic"; mso-bidi-font-family: "MS Gothic";">
</span></b></div>
<div class="MsoNormal">
<b>- Kon badbakht Aqida e Ahle Sunnat ki nafii karega</b><b><span style="font-family: "ms gothic"; mso-bidi-font-family: "MS Gothic";">
</span></b></div>
<div class="MsoNormal">
<b>- Aap mujhse puche:</b><b><span style="font-family: "ms gothic"; mso-bidi-font-family: "MS Gothic";">
</span></b></div>
<div class="MsoNormal">
<b>- Me paida Aqida e Ahle Sunnat me hua</b><b><span style="font-family: "ms gothic"; mso-bidi-font-family: "MS Gothic";">
</span></b></div>
<div class="MsoNormal">
<b>- Mere Aaba o Ajdaad iss Aqide pe the</b><b><span style="font-family: "ms gothic"; mso-bidi-font-family: "MS Gothic";">
</span></b></div>
<div class="MsoNormal">
<b>- Me zinda iss aqide per hu</b><b><span style="font-family: "ms gothic"; mso-bidi-font-family: "MS Gothic";">
</span></b></div>
<div class="MsoNormal">
<b>- Meri maut iss aqide pe aayegi"</b><b><span style="font-family: "ms gothic"; mso-bidi-font-family: "MS Gothic";">
</span></b></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<b><span style="color: red;">415 Extract From: URDU VIDEO: 'Jo
Ala Hazrat ko Imam e Ahle Sunnat nahi Samajhta' by Dr. Tahir ul Qadri | 2 MINS
58 SECS</span></b><b><span style="font-family: "ms gothic"; mso-bidi-font-family: "MS Gothic";">
</span></b></div>
<div class="MsoNormal">
<a href="https://archive.org/details/G09JoAlaHazratKoImamEAhleSunnatNahiSamajhta"><b>https://archive.org/details/G09JoAlaHazratKoImamEAhleSunnatNahiSamajhta</b></a></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<b>"Ala Hazrat Imam e Ahle Sunnat rahe aur hain
inshallah.. </b><b><span style="font-family: "ms gothic"; mso-bidi-font-family: "MS Gothic";">
</span></b></div>
<div class="MsoNormal">
<b>- Aur jo unko Imam e Ahle Sunnat nai samajhta uske dil me
ghill hai</b></div>
<div class="MsoNormal">
<b><span style="mso-spacerun: yes;"> </span>- gard hai</b></div>
<div class="MsoNormal">
<b><span style="mso-spacerun: yes;"> </span>- ghubaar hai..</b><b><span style="font-family: "ms gothic"; mso-bidi-font-family: "MS Gothic";">
</span></b></div>
<div class="MsoNormal">
<b>- Wo Ashiq e Rasool nai hai</b><b><span style="font-family: "ms gothic"; mso-bidi-font-family: "MS Gothic";">
</span></b></div>
<div class="MsoNormal">
<b>- Wo Naabina (blind) hai , uski aankhon par parda hai</b><b><span style="font-family: "ms gothic"; mso-bidi-font-family: "MS Gothic";">
</span></b></div>
<div class="MsoNormal">
<b>- Usey maloom nahi ke wo Huzoor alaihi salam ke Ishq o
Adab ke kitne bade Difa karne wale - MUJADDID THE</b><b><span style="font-family: "ms gothic"; mso-bidi-font-family: "MS Gothic";">
</span></b></div>
<div class="MsoNormal">
<b>- Wo Mujaddid the Me`atey Sabiqa (previous century) ke</b><b><span style="font-family: "ms gothic"; mso-bidi-font-family: "MS Gothic";">
</span></b></div>
<div class="MsoNormal">
<b>- Aur agar Ala Hazrat na hote to Hindustan me shayad
Aqidah Ahle Sunnat ka aur Aqidah e Muhabbate Mustafa aur Adab e Mustafa sailaab
e Khwarijiyyat aur Sailab e Gustakhi me behjata . Unka Ehsan hai"</b><b><span style="font-family: "ms gothic"; mso-bidi-font-family: "MS Gothic";">
</span></b></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<b><span style="color: red;">416 Extract From: URDU VIDEO: Ye
elamat thi k Ala Hazrat, FAIZ dene k liye aaye he (Ala Hazrat ka FAIZ, iss
Tehreek me Shamil he) by Dr. Tahir ul Qadri | 11 MINS 30 SECS</span></b></div>
<div class="MsoNormal">
<a href="https://archive.org/details/G11alahazrat"><b>https://archive.org/details/G11alahazrat</b></a></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<b>“Aur mene umar bhar Ala Hazrat ki kutubs se istifada kiya
he aur me khaana e Khuda me bata raha hu.. Masjid me.. Baaz usooli aur fiqhi
ilmi masaeel per.. Baaz usooli ilmi aur fiqhi masaeel per Ala Hazrat ki
tehqiqat me se vo vo kuch nazam aur vo cheeze mene paayi he.. Jo Chaar Paanch
100 (4-500) saal tak k ulema ki kitabo me nahi mila.. Vo unme se mila he </b></div>
<div class="MsoNormal">
<b>- unka bahoot bada maqaam wa martaba he ..isper meri
kitabe padhe.. Ala Hazrat k upar mene kitabe likhi he.. Ala Hazrat k ilmi nazam
per.. kanzul Iman k fanni mahasin per tasneef he meri.. Interview he.. Vo
padhe.. </b></div>
<div class="MsoNormal">
<b>- Allah ka fazal he hum.. Jab me India gaya.. Meri
Aehliya.. Mere bacche mere saath the.. Delhi ilaaj k liya gaye the.. Bimaar
the.. Bimaar the..</b></div>
<div class="MsoNormal">
<b>- Magar bawajood unki bimari k Baraily Shariff Ala Hazrat
k Mazaar ki ziyarat k liye khud bhi aur apni Aehliya ko bhi leke gaye..</b></div>
<div class="MsoNormal">
<b>-<span style="mso-spacerun: yes;"> </span>YE MAT KOI
SAMJHE K USI KA TALLUK E ALA HAZRAT K SAATH.. KOI THEKEDAAR NAHI HE SUNNIYAT
KA.. ALA HAZRAT KA AUR ALA HAZRAT K ULOOM AUR<span style="mso-spacerun: yes;">
</span>FAIZAN KA.. KOI EK THEKEDAAR NAHI.. HAR VO SHAQS AUR AHLE SUNNAT.. JISNE
USS<span style="mso-spacerun: yes;"> </span>TARIKA E ILM SE.. SILSILE SE
KHOSHACHINI KI HE.. EK REZA AUR ZARRA BHI LIYA HE.. USKA BHI UTNA HI TALLUK HE
JISKA JIS TARAH KISI AUR KA TALLUK HE..</b></div>
<div class="MsoNormal">
<b>- Samjhana chahta hu.. Ye niyazmandi aur Ala Hazrat k
Mazaar e Aqdas ki chadaar utaar ker mere gale me daali gayi.. Dastaarbandi
karai gayi.. Khair yeto juda baate he..</b></div>
<div class="MsoNormal">
<b>- Aur me yaha tak bhi aaj bata dena chahta hu.. </b></div>
<div class="MsoNormal">
<b>- K koi kahe ye Ala Hazrat k masle ko nahi mante..</b></div>
<div class="MsoNormal">
<b>- Ye kya ek shosha waswasa logo k zehno me daal rakkha he
aap logo ne.. </b></div>
<div class="MsoNormal">
<b>- Me Khaana e Khuda me betha bata raha hu.. Khaana e
(Audience Said: Khuda me).. AUR JHOOT BOLNE WALE PE ALLAH KI LANAAT HE AUR
ALLAH K RASOOL KI LANAT AUR TAMAAM MALAIKA KI LANAT AUR QAYAMAT TAK TAMAAM AHLE
IMAAN KI LANAT.. VO JAHANNUMI HE JO JHOOT BOLE.. ME KHANA E KHUDA ME EK BAAT BATA
RAHA HU Apne aziz k liye aur un bhai yo k liye jo samajhte he k shayad Tahir ul
Qadri saab Ala Hazrat ko nahi maante..</b></div>
<div class="MsoNormal">
<b>-<span style="mso-spacerun: yes;"> </span>Unki ye
galatfehmi door kerne k liye mene ye qasam khayi he.. Allah aur Allah k Rasool
ki izzat aur hurmat ki qasam.. </b></div>
<div class="MsoNormal">
<b>- aapko bataye Ala Hazrat ki shafqate.. Ala Hazrat ki.. </b></div>
<div class="MsoNormal">
<b>- Na ye sirf k hum khadim aur niyazmand he aur unki
shafqato ka saya bhi hamesha sar pe rehta he..</b></div>
<div class="MsoNormal">
<b>- Unki tawajjohaat rehti he.. </b></div>
<div class="MsoNormal">
<b>- UNKA FAIZ IS TEHREEK ME SHAMIL HE</b></div>
<div class="MsoNormal">
<b>-<span style="mso-spacerun: yes;"> </span>aur mene isliye
qasam khake batayi.. Jo qasam khayi Allah aur uske Rasool ki izzat ki qasam aur
jhoot bolne wale pe lanat aur vo jahannumi.. </b></div>
<div class="MsoNormal">
<b>- Me aapko ye.. Ye ek khuwaab ka waqiya he magar me aj
apko bata deta hu.. Aaj se kahi saal pehle ki baat he k mujhe dard e gurda
hui.. Dard e.. Me samanabaad me tha ..makaan me rehaish pazeer tha.. Aaj bata
raha hu.. Ye baat aap sabh kahenge k kabhi aapne ..na kabhi sunai kisi ko..
Qareeb halke ko batayi.. Qareebi halke ko ilm he magar na kabhi aam sunayi na
likhi na zarurat he.. Hum ye udate phire.. Aapne aaj ye baat chedi he to me
batoor record k bata raha hu taake duniya bhar me ye log beshaq jaane ..dard e
gurda hui aur badi shadiid darde gurda hui.. Ek baar hui jab me Law College
Hostel me wardan tha.. Ye dusri baar hui jab me Samanabad k makaan me tha us
waqt ki baat ker raha hu.. Teen din tadapta raha badi shadeed dard e gurda se..
Nihayat kamzori aur nakahat ho gayi.. Nihayat kamzori aur nakahat ho gayi aur
un dino Shadmaan me mere Darse e Qur'an aur Dars e Tasawwuf hote the aur teen
chaar din baqi reh gaye.. Galiban Dars e Qur'an hona tha ya Dars e Tsawwuf hona
tha ..ab ye yaad nahi Dars e Qur'an ya Dars e Tasawwuf ki koi tareekh thi
..teen Char din reh gaye the .. (Ek gawah ne bataya Audience me se k Dars e
Tasawwuf hona tha)..</b></div>
<div class="MsoNormal">
<b>- To Dars e Tasawwuf teen char din k baad<span style="mso-spacerun: yes;"> </span>hone wala tha aur shadeed dard me me tadap
raha tha.. Mene dawai mangwayi.. Andaroon.. Andaroon lohari hena lohari...
Khair us se aaram aaya..</b></div>
<div class="MsoNormal">
<b>- Magar jab takleef ki shiddat thi to zindagi me pehli
baar mujhe Khuwaab me Ala Hazrat ne apni ziyarat ka sharf baqsha.. Us dard e
gurda.. Shiddat me jab tadap raha tha.. </b></div>
<div class="MsoNormal">
<b>- Pehli baar zindagi me karam kiya aur khuwaab me apni
ziyarat aur apni shafqat se nawaza </b></div>
<div class="MsoNormal">
<b>- aur mene khuwaab dekha k me kahi ghar se bahar gaya hu
aur mujhe kisi ne bahar bataya he k tum bahar phir rahe ho aur Ala Hazrat
tumhari iyadat farmane k liye tashreef laye hue he.. Ghar me bethe..</b></div>
<div class="MsoNormal">
<b>- Me daura daura ghar aaya hu takleef me.. Ala Hazrat
chaar payi pe tashreef farma he.. Hazrat Maulana Shah Ahmad Raza Khan Sahab
(rah) tashreef farma he aur apne safed ehram baanda hua he.. Safed ehram.. Upar
bhi jis tarahe ehram hota he neeche (bhi).. iss iss lebaas me..</b></div>
<div class="MsoNormal">
<b>-<span style="mso-spacerun: yes;"> </span>Ye lebaas bhi
unki shaan bata rahi he.. Kya shaan he.. Yani rooh unki goya har waqt hamawaqt
ehraam me he ..ye Muqaam ruhani.. iss halat me, me ayaa, Ala Hazrat uth khade
hue aur mujhe apne seene mubarak se lagaya..</b></div>
<div class="MsoNormal">
<b>- mene arz kiya (k) Hazrat aapne q takleef farmayi..</b></div>
<div class="MsoNormal">
<b>-<span style="mso-spacerun: yes;"> </span>To aapne farmaya
beta ye jo bhi shafqat bhara qalma irshad farmaya.. Farmaya tumhe bahoot
takleef thi, hame ikhtila mili, hum tumhari iyadat kerne k liye aaye he..
Tumhari tabiyat aur nizaaj pursi k liye me aaya hu.. Aur jab Ala Hazrat uthe
mujhe seene se lagane k liye.. LailahaillallahMuhammadurRasoolAllah.. Unke jo
ehraam ka jo kapda tha, mujhe milne se pehle seene se utar gaya.. Unka seena
mubarak nanga hua aur uss seene k saath jo mujhe dabocha to unka jo FAIZ tha vo
thandak ki tareh unke seene se mujhe muntakil hua.. Vo kapda darmiyan se hath
gaya.. Vo.. Vo kapra ehraam ka jo darmiyan se hath gaya na, YE ELAMAT THI K HUM
SIRF PUCHNE HI NAHI AAYE.. HUM FAIZ DENE K LIYE AAYE HE..</b></div>
<div class="MsoNormal">
<b>-<span style="mso-spacerun: yes;"> </span>Aur uske baad
hum beth gaye, mene arz kiya Hazrat aapki wapsi kab hogi ? Baraily Shariff kab
wapis tashreef le jayenge ? To mene isliye qasam khaayi thi aur kaha tha jo
jhut bole uspar Khuda ki lanat.. </b></div>
<div class="MsoNormal">
<b>- Ala Hazrat ne Shafqatan farmaya k me.. 2 - 3 din k baad
jo dars hone wala tha na Tasawwuf ..farmaya me rahunga tumhare dars me shareek
hokar - sunkar fir jaunga ..tumhare dars me shareek hokar fir jaunga, 3 din
dars tak me rahunga..</b></div>
<div class="MsoNormal">
<b>- Ab ye nukta samjha du .</b></div>
<div class="MsoNormal">
<b>- Anbiya (a.s) ho, Sahaba karaam ho, Aiima pak ho, Auliya
ho, Akabir ho, Buzurg ho.. Vo agar apne se choto ki Majlis me aaye.. Apno se
choto, Shagirdo aur muriido aur apne ghulamo aur apne se choto ki majlis me,
dars me, jalso me ruhani tor per aaye, TO VO FAIZ DENE K LIYE AATE HE.. VO FAIZ
(Audience: dene k liye).. JAB VO KEHTE HE NA SUNNE<span style="mso-spacerun: yes;"> </span>AAYA HU.. SUNNE K MATLAB YE NAHI HOTA K UNKO
PATA NAHI, ILM HAASIL KERNE (AAYA HU).. "NA", VO BARKAT DENE K LIYE
AATE HE.. BARKAT DENE K LIYE AATE HE AUR JAB CHOTE BADO KI MAJLIS ME JAATE HE
TO VO BARKAT LENE K LIYE JAATE HE..</b></div>
<div class="MsoNormal">
<b>- CHOTE BADO KI MAJLIS ME JAATE HE TO VO BARKAT AUR FAIZ
LENE K LIYE JAATE HE.. AUR BADE BHI KARAM FARMA KER CHOHTO KI MAJLIS ME AAYA
KERTE HE.. HAMESHA AATE HE.. AULIYA ALLAH KI ROOHE AATI HE CHOHTO K YAHA,
SHAGIRDO K YAHA, GHULAMO K YAHA MAGAR VO JAB AATE HE MAJLIS ME, DARS ME, SUNTE
TO VO DENE K LIYE AATE HE.. </b></div>
<div class="MsoNormal">
<b>- AUR IISKI DUSRI MISAAL YU SAMAJH LE K USTAAD DARS DE
AUR SHAGIRD SUN RAHA HO TO GOYA K VO SABAK LE RAHA HE.. USTAD DARS DE AUR
SHAGIRD SUN RAHA HO TO VO SABAK LE RAHA HE </b></div>
<div class="MsoNormal">
<b>- AUR AGAR SHAGIRD BOL RAHA HO AUR USTAAD BETHKER SUN
RAHA HO TO GOYA<span style="mso-spacerun: yes;"> </span>SHAGIRD APNA SABAK SUNA
RAHA HE USTAAD KO.. Suna raha he k Hazrat sunle k kahi koi galti to nahi aur
agar galat he to islah farma de, durust he to shabbash de de.. </b></div>
<div class="MsoNormal">
<b>- To bade chohto ki majlis me sunne k liye aate he taake
acchi baat ho to shabbash de jaye, FAIZ DE JAAYE.. Galati ho to islah farmaye..
Unka aana sunna beadbi nahi, ye hamesha buzurgo ka vatira he..</b></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<b><span style="color: red;">417 Extract From: URDU VIDEO:
Haram e Kaaba me Shaafi Madhhab k bahoot bare Imam aur Mufti (Hazrat Mufti
Hussein bin Saleh(rah)) ka Ala Hazrat me 'Noor e Khuda' ka iqrar kerna by Dr.
Tahir ul Qadri | 9 MINS 43 SECS</span></b></div>
<div class="MsoNormal">
<a href="https://archive.org/details/T01alahazrat"><b>https://archive.org/details/T01alahazrat</b></a></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<b>"Ala Hazrat Shah Ahmad Raza Khan Barailwy (rah)
naujawani me jab Safar e Hajj kerte he.. Pehla Hajj ka safar kerte he</b></div>
<div class="MsoNormal">
<b>- Haram e Kaaba me Shaafi Mazhab k bahoot bade Imam aur
Mufti.. Hazrat Mufti Hussein bin Saleh(rah), apne daur k 'Mard e Arif'</b></div>
<div class="MsoNormal">
<b>- Vo sarzamiin e Hind se aaye hue Naujawan (Ala Hazrat)
ko pakad lete he</b></div>
<div class="MsoNormal">
<b>- Aur daur (run) ker peshani ko bosa dete hue kehte he:
'Wallah.. (said some words in arabic)..'<span style="mso-spacerun: yes;">
</span>(Translated by Dr. Tahir as) '..Mujhe iss peshani me Khuda ka NOOR
dikhayi deta he.. Allah k Noor ko iss Naujawan ki peshani me chamakta hua dekh
raha hu' "</b></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<b><span style="color: red;">418 Extract From: URDU VIDEO:
Imam Yusuf bin Ismael Nibhani (rah) ki 'Shaan e Ala Hazrat' bayaan kerna by Dr.
Tahir ul Qadri | 1 MIN 40 SECS</span></b></div>
<div class="MsoNormal">
<a href="https://archive.org/details/T06alahazrat"><b>https://archive.org/details/T06alahazrat</b></a></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<b>"Aur Imam Yusuf bin Ismael Nibhani (rah).. Apne daur
k bahoot bade Alim.. Unki kitaabe 1400 k kareeb he..</b></div>
<div class="MsoNormal">
<b>- Imam Yusuf bin Ismael Nibhani.. Aur me unke Maqaam ka
tazkira kerne k liye sirf ek Hawala deta hu</b></div>
<div class="MsoNormal">
<b>- Ye vo buzurg he jinki ek kitab he 'Jameh Karamaat e
Auliya.. 2 jildo ki zhaqeem kitab he</b></div>
<div class="MsoNormal">
<b>- Uss kitab ka urdu Tarjuma aur khulasa Maulana Ashraf
Ali sahaab.. Thanvi ne kiya he.. Inke ilmi qamaal.. Inki martabe ..inki sakahat
aur inki fakahat se mutassir hokar, inki kitab ka tarjuma aur khulasa Jamaat ul
Auliya k naam se kiya.. Maulana Ashraf Ali Sahab Thanvi ne</b></div>
<div class="MsoNormal">
<b>- isse aap andaza ker le k Imam Yusuf bin Ismael Nibhani
ka ilmi maqaam Maulana Thanvi ki nazar me kya hoga</b></div>
<div class="MsoNormal">
<b>- Gaur farma liya na aapne</b></div>
<div class="MsoNormal">
<b>- Ab ye Imam Yusuf bin Ismael Nibhani uss daur (age) k
Fiqah the jab Ala Hazrat ne 'Al-Dawlah Al-Makkiyyah' (Unique Book on Ilm e
Gayb) likhi</b></div>
<div class="MsoNormal">
<b>- Unke Haa (or Hath) bhi ye Kitab pauhchi</b></div>
<div class="MsoNormal">
<b>- Aur Jab Ye Kitab pauhchi</b></div>
<div class="MsoNormal">
<b>- Kitab pakad ker vo ye likhne ko majboor ho gaye: 'Khuda
Karam kare Ummat k iss Naat Gaaye.. (Not Clear..) (Ala Hazrat) per k jisne
Dalail k vo pahaad (Mountains) qayam ker diye he k duniya ka koi shaqs inkaar
ki majaal nahi ker sakhta"</b></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<b><span style="color: red;">419 Extract From: URDU VIDEO:
Mujaddid Ala Hazrat Imam Ahmad Raza Khan(r.a) - 'iss daur k Imam e Azam Abu
Hanifa(r.a) Saani he' by Dr. Muhammad Tahir ul Qadri | 12 MINS 18 SECS</span></b></div>
<div class="MsoNormal">
<a href="https://archive.org/details/T09MujaddidAlaHazratImamAhmadRazaKhanr.aissDaurKImamEAzamAbuHanifar.aSaaniHe"><b>https://archive.org/details/T09MujaddidAlaHazratImamAhmadRazaKhanr.aissDaurKImamEAzamAbuHanifar.aSaaniHe</b></a></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<b>"Jo Fatawa Rizviya Aapne (Ala Hazrat) ne likha he..
Iski 12 jilde he (Now its avaiable in 30 Volumes)</b></div>
<div class="MsoNormal">
<b>- iinme se sirf pehli jild ki baat kerta hu</b></div>
<div class="MsoNormal">
<b>- Pehli Jild me Teen Hazaar Panchso Chappan (3556) k
kareeb yaani Sade teen hazaar (3500) masail vo he jo Ala Hazrat ka sirf ijtihad
k bina per naaye (new) masail he</b></div>
<div class="MsoNormal">
<b>- Unka izafa kiya he Fiqah k Literature me..</b></div>
<div class="MsoNormal">
<b>- Bade Bade Qanoondan hote rahe.. hote rahenge</b></div>
<div class="MsoNormal">
<b>- Lekin qanoondano ki hesiyat ye he k Vo qanoon me ek
theory ka izafa ker le to vo samajhte he k umar bhar k achievement ki....
(Baat) ho gayi.. Bahoot badi baat ho gayi</b></div>
<div class="MsoNormal">
<b>- Lekin 12 Jildo ki Kitab me se sirf pehli jild me 3500
masail vo he jo sirf Ala Hazrat k ijtihad ki (dain) he</b></div>
<div class="MsoNormal">
<b>- Jab ilm me tabahur ka, wusat ka, gehrayi ka aur irtika
ka aur khidmat e ilm ka aur faroog e Fiqah ka Alam ye ho to phir ye q na kaha
jaaye:</b></div>
<div class="MsoNormal">
<b>- 'k Vo (Ala Hazrat) iss daur k Imam e Azam Abu Hanifa
Saani he'</b></div>
<div class="MsoNormal">
<b>- Bilqul usi tareh jis tarah kisi shayar ko '___ e Saani'
kaha jaata he, to ye sirf baat k samjhane k liye kaha jata he warna uska saani
__ (not clear) nahi hota he"</b></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<b><span style="color: red;">420 Extract From: URDU VIDEO: Ala
Hazrat's 'Unique' Research work on Da'if Hadith by Dr. Tahir ul Qadri | 4 MINS
11 SECS</span></b></div>
<div class="MsoNormal">
<a href="https://archive.org/details/T11alahazrat"><b>https://archive.org/details/T11alahazrat</b></a></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<b>"(Ala Hazrat ne) Kitab likhi Munir Al Ayn (Full Name:
Munir Al Ayn Fi Huqme Taqbeel ul Ibhamain) uska naam he</b></div>
<div class="MsoNormal">
<b>- Uss kitab me Ala Hazrat ne Da'if (weak) Hadith per aur
Khabar e Wahid per itni ilmi behes ki he</b></div>
<div class="MsoNormal">
<b>- Me apko badi usooli ek baat arz ker raha hu.. Da'if
Hadith ek masla he</b></div>
<div class="MsoNormal">
<b>- k hadith jo da'if hoti he usai mana jaaye ya na mane..
Ek masla he</b></div>
<div class="MsoNormal">
<b>- ilmi masla he</b></div>
<div class="MsoNormal">
<b>- iss masle per bahoot likha gaya he, pehle bhi aur baad
me bhi</b></div>
<div class="MsoNormal">
<b>- jo baat me keh raha hu</b></div>
<div class="MsoNormal">
<b>- meri zubaan se nikal jayegi aur aapke haath me aa
jayegi</b></div>
<div class="MsoNormal">
<b>- aap jis tareh chahe usse parakhte rahe</b></div>
<div class="MsoNormal">
<b>- Hadith e Da'if per bahoot kuch likha gaya </b></div>
<div class="MsoNormal">
<b>- Lekin 'Munir Al Ayn' k ander Ala Hazrat ne bhi likha</b></div>
<div class="MsoNormal">
<b>- itni tafseer se likha</b></div>
<div class="MsoNormal">
<b>- aur jo kuch likha uss Risaleh ka naam rakkha: "Al
Had Al Kaafi fi Huqm Al Da'if"</b></div>
<div class="MsoNormal">
<b>- iss risaleh ka ye naam rakkha</b></div>
<div class="MsoNormal">
<b>- Hadith e Da'if per, iske asbab per, asbab e Jarah per,
iski mukhtilif kefiyaat per, iske radd o qubool k usoolo per aur usoolo k ___
(not clear) per</b></div>
<div class="MsoNormal">
<b>- Me Allah ko Gavah bana ke kehta hu:</b></div>
<div class="MsoNormal">
<b>- iitni Sharah o bast k saath Da'if Hadith k mauzu
(Topic) per ilmi aur fanni tafseel ata ki k aaj Tera sau saal (1300 Years) ka
ilmi zakhira utah k dekh le, Duniya k kisi Alim k Kalam se Hadith e Da'if k
mauzu per itni ilmi aur fanni behes na mili he _____ (Not clear i think he
said: na dekhi he)</b></div>
<div class="MsoNormal">
<b>- ....Mene Keh diya aur baat aapke hath me aa gayi</b></div>
<div class="MsoNormal">
<b>- Ab aap duniya me shark se garg tak jaha chahe padhe</b></div>
<div class="MsoNormal">
<b>- Mene _____ (Not clear) Ulema k fun ko bhi padha he</b></div>
<div class="MsoNormal">
<b>- Ye Hadith e Da'if wali ___ (not clear)</b></div>
<div class="MsoNormal">
<b>- Aur deegar Beirut k Ulema ka likha hua bhi padha he</b></div>
<div class="MsoNormal">
<b>- Shaam o Iraq k Ulemao ne jo iin masail per likha he vo
bhi padha he</b></div>
<div class="MsoNormal">
<b>- Ulemai Pak o Hind ne likha, vo bhi padha he</b></div>
<div class="MsoNormal">
<b>- Ulemai Baraily ne bhi likha, vo bhi padha he</b></div>
<div class="MsoNormal">
<b>- Ulemai Deoband ne likha, vo bhi padha he</b></div>
<div class="MsoNormal">
<b>- Ulemai Ahle Hadith ne likha, vo bhi padha he</b></div>
<div class="MsoNormal">
<b>- Har ek ki khidmat e kabil e ______ (not clear)</b></div>
<div class="MsoNormal">
<b>- Lekin Hadith e Da'if k mauzu per sab kuch likha jaane k
bawajood hazaro ___ (not clear) maujood thi.. Hazaro kamiya maujood thi.. Kaayi
sawaal uthte the aur unka Jawaab Literature me nahi milta tha</b></div>
<div class="MsoNormal">
<b>- Qurbaan Jaaye.. Ae Mard e Haq (Ala Hazrat) Teri Azmat e
Ilm per.. Teri wusat e Tehqiq per aur tere andaaz e _____ (not clear) per</b></div>
<div class="MsoNormal">
<b>- k Hadith e Da'if per Kalam uthaya, to aisa kalam uthaya
k ab iss mauzu per likhne ki Hajat na rahi</b></div>
<div class="MsoNormal">
<b>- ilm o fun k samundar baha diye</b></div>
<div class="MsoNormal">
<b>- warqo k warq bhar diye</b></div>
<div class="MsoNormal">
<b>- aur vo vo tafsilaat ata ki k aaj Hadith k fun ka talib
e ilm agar padhe to ash ash kerde</b></div>
<div class="MsoNormal">
<b>- ..jo shaqs Hadith e Da'if k mauzu per padhna chahe, me
... (not clear) Karunga k Vo 'Munir Al Ayn' kitab ka ye hissa padhe</b></div>
<div class="MsoNormal">
<b>- usse Hazrat ..Ala Hazrat k Hadith k fun me tabahur ka
bhi andaza hoga k kitni tafseel aur tafreeh se baat kerte he"</b></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<span style="font-size: x-small;"><b>INSHA’ALLAH IN FUTURE I WILL ADD MORE INFO ON IT</b></span></div>
<span style="font-size: x-small;">
</span><br />
<div class="MsoNormal">
<span style="font-size: x-small;"><b>MAY ALLAH(SWT) GRANT US THE DEEDAR E MUSTAFA(PEACE BE
UPON HIM) BA HALT E BEDARI! AMIIN!</b></span></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<b>COMPILED BY: MUHAMMAD REHAN SIDDIQUI</b></div>
<div class="MsoNormal">
<b>Facebook Profile: </b><a href="http://www.facebook.com/mrehan15"><b>http://www.facebook.com/mrehan15</b></a></div>
<div class="MsoNormal">
<b>ISLAMIC SITE: </b><a href="http://www.mrehan786.blogspot.com/"><b>http://www.mrehan786.blogspot.com</b></a></div>
<div class="MsoNormal">
<br /></div>
</div>
</div>
mrehan786http://www.blogger.com/profile/10134036542472799373noreply@blogger.comtag:blogger.com,1999:blog-4454831490338668343.post-75942228160981656982016-08-16T22:02:00.001+05:302016-08-16T22:02:52.732+05:30Method of Salaah (Namaz): Witr Salaah Issue<div dir="ltr" style="text-align: left;" trbidi="on">
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<b><span style="color: #c00000;">Method of Salaah (Namaz): Witr Salaah Issue</span></b></div>
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<b>ENGLISH BOOK: Hadith Proofs for the Hanafi Procedure of
Witr | PAGES: 14</b></div>
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<b><a href="https://archive.org/details/HadithProofsForTheHanafiProcedureOfWitr_201608">https://archive.org/details/HadithProofsForTheHanafiProcedureOfWitr_201608</a></b></div>
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<b>URDU BOOK: Namaz e Witr by Hafiz Abdul Razzak Chishti |
PAGES: 28</b></div>
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<b><a href="https://archive.org/details/NamazEWitrByHafizAbdulRazzakChishti">https://archive.org/details/NamazEWitrByHafizAbdulRazzakChishti</a></b></div>
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<b>ENGLISH BOOK: Refutation on those who claimed that some
Hanafis tampered with a Hadith in the Mustadrak regarding Salaatul witr By Abul
Hasan | PAGES: 22</b></div>
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<b><a href="https://archive.org/details/RefutationOnThoseWhoClaimedThatSomeHanafisTamperedWithAHadithInTheMustadrak_201608">https://archive.org/details/RefutationOnThoseWhoClaimedThatSomeHanafisTamperedWithAHadithInTheMustadrak_201608</a></b></div>
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<b>URDU BOOK: Witr ki namaz by Mufti Shafqat Ahmad Qadri |
PAGES: 59</b></div>
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<b><a href="https://archive.org/details/WitrKiNamazByMuftiShafqatAhmadQadri">https://archive.org/details/WitrKiNamazByMuftiShafqatAhmadQadri</a></b></div>
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<b>URDU BOOK: Witr (Nusrat ul Haq) | PAGES: 146</b></div>
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<b><a href="https://archive.org/details/WitrNusratUlHaq">https://archive.org/details/WitrNusratUlHaq</a></b></div>
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<b><span style="color: maroon; font-family: "Verdana","sans-serif"; font-size: 12.0pt; mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman";">The Ruling on "Witr" prayer</span></b><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";"></span></div>
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<span style="color: black; font-family: "Verdana","sans-serif"; font-size: 12.0pt; mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman";">For the easy understanding of readers this following article shall
be divided into following 5 parts and then they shall be explained in detail </span><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";"></span></div>
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<b><span style="color: black; font-family: "Verdana","sans-serif"; font-size: 12.0pt; mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman";">A)</span></b><span style="color: black; font-family: "Verdana","sans-serif"; font-size: 12.0pt; mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman";"> Importance + Legal status of the prayer itself</span><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";"></span></div>
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<b><span style="color: black; font-family: "Verdana","sans-serif"; font-size: 12.0pt; mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman";">B)</span></b><span style="color: black; font-family: "Verdana","sans-serif"; font-size: 12.0pt; mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman";"> It’s number of rakats</span><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";"></span></div>
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<b><span style="color: black; font-family: "Verdana","sans-serif"; font-size: 12.0pt; mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman";">C)</span></b><span style="color: black; font-family: "Verdana","sans-serif"; font-size: 12.0pt; mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman";"> Witr is prayed like Maghrib with one salutation in last Rakat.</span><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";"></span></div>
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<b><span style="color: black; font-family: "Verdana","sans-serif"; font-size: 12.0pt; mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman";">D)</span></b><span style="color: black; font-family: "Verdana","sans-serif"; font-size: 12.0pt; mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman";"> Saying Qunoot before going in Ruku of Third Rakat.</span><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";"><br />
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</span><b><span style="color: black; font-family: "Verdana","sans-serif"; font-size: 12.0pt; mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman";">E) </span></b><span style="color: black; font-family: "Verdana","sans-serif"; font-size: 12.0pt; mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman";">For how Long does it’s time last?</span><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";"></span></div>
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Let us start with the Importance + Legal status of this prayer according to
Shariah.<br />
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The ahnaaf are special in considering the witr prayer as “Wajib (necessary)”
whereas the La-Madhabiyyah either consider it as Sunnat-e-Mu’akdah or Nafl
prayer (<b>Note</b>: All 4 valid schools remain correct even if they differ
with one another whereas the La-Madhabiyyah sect even if it reaches a right
opinion they would still be Ahlul Bidah as they are not following a sound
school of jurisprudence at first place.) The stance of Ahnaaf is most strict in
regards to following Sunnah.</span><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";"></span></div>
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<b><span style="color: black; font-family: "Verdana","sans-serif"; font-size: 12.0pt; mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman";">Witr is Wajib (Necessary)</span></b><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";"></span></div>
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<b><span style="color: navy; font-family: "Verdana","sans-serif"; font-size: 12.0pt; mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman";">Proof # 1</span></b><span style="color: black; font-family: "Verdana","sans-serif"; font-size: 12.0pt; mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman";"><br />
</span><span style="color: green; font-family: "Verdana","sans-serif"; font-size: 12.0pt; mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman";"><br />
<br />
</span><span dir="RTL" lang="AR-SA" style="color: green; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ascii-font-family: Verdana; mso-fareast-font-family: "Times New Roman"; mso-hansi-font-family: Verdana;">حدثنا إسماعيل ابن العباس الوراق
حدثنا محمد ابن حسان الأزرق ثنا سفيان ابن عيينة عن الزهري عن عطاء ابن يزيد عن
أبي أيوب عن النبي صلى الله عليه وسلم قال: «الوتر حق واجب، فمن شاء أوتر بثلاث
فليوتر، ومن شاء أن يوتر بواحدة فليوتر، بواحدة</span><span dir="LTR"></span><span dir="LTR"></span><span style="color: green; font-family: "Verdana","sans-serif"; font-size: 12.0pt; mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman";"><span dir="LTR"></span><span dir="LTR"></span>.<br />
</span><span style="color: black; font-family: "Verdana","sans-serif"; font-size: 12.0pt; mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman";"><br />
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<b>Translation:</b> Narrated by Abu Ayyub who narrated from the Prophet (Peace
be upon him) who said: Witr is a </span><b><span style="color: maroon; font-family: "Verdana","sans-serif"; font-size: 12.0pt; mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman";">"RIGHT (HAQQ)" </span></b><span style="color: black; font-family: "Verdana","sans-serif"; font-size: 12.0pt; mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman";">upon you
which is</span><b><span style="color: maroon; font-family: "Verdana","sans-serif"; font-size: 12.0pt; mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman";"> “WAJIB”</span></b><span style="color: black; font-family: "Verdana","sans-serif"; font-size: 12.0pt; mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman";">. If you want to pray it with three rakahs then
do it, If you want to pray it with one rakah then do it. [Sunnan Daraqutni,
Hadith # 1617]</span><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";"></span></div>
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<b><u><span style="color: red; font-family: "Verdana","sans-serif"; font-size: 9.0pt; mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman";">Important Note:</span></u></b><span style="color: black; font-family: "Verdana","sans-serif"; font-size: 9.0pt; mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman";"> Please refer to the Rakat
section for more details about the most sound opinion in regards to Rakahs in
Witr.</span><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";"></span></div>
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<b><span style="color: black; font-family: "Verdana","sans-serif"; font-size: 12.0pt; mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman";">Comment on above hadith:</span></b><span style="color: black; font-family: "Verdana","sans-serif"; font-size: 12.0pt; mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman";"> This hadith has an
absolutely Sahih Chain and even if Imam Daraqutni said that word “WAJIB” is not
Mahfuz it does not matter because the hadith also contains the wording “HAQQ”
which proves witr to be Wajib too.<br />
<br />
Regarding the chain of this hadith Allama Muhammad Shams ul Haq AzeemAbadi
said: All narrators of this hadith are</span><span style="color: blue; font-family: "Verdana","sans-serif"; font-size: 12.0pt; mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman";"> “THIQA”</span><span style="color: black; font-family: "Verdana","sans-serif"; font-size: 12.0pt; mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman";"> Hafidh
Ibn Hajr al-Asqalani (rah) said that this hadith has been narrated by Abu
Dawud, Nasai’i and Daraqutni in his Ilal. Imam Bayhaqi and some other Muhaditheen
have said that this hadith is </span><span style="color: blue; font-family: "Verdana","sans-serif"; font-size: 12.0pt; mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman";">“Mawquf”</span><span style="color: black; font-family: "Verdana","sans-serif"; font-size: 12.0pt; mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman";"> and this is correct
[At-Taleeq Mughni ala Daraqutni (2/23)]<br />
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<b><span style="color: navy; font-family: "Verdana","sans-serif"; font-size: 12.0pt; mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman";">Proof # 2</span></b><span style="color: black; font-family: "Verdana","sans-serif"; font-size: 12.0pt; mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman";"><br />
</span><span style="color: green; font-family: "Verdana","sans-serif"; font-size: 12.0pt; mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman";"><br />
<br />
</span><span dir="RTL" lang="AR-SA" style="color: green; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ascii-font-family: Verdana; mso-fareast-font-family: "Times New Roman"; mso-hansi-font-family: Verdana;">حدثنا ابنُ المُثَنَّى أخبرنا أَبُو
إِسْحَاقَ الطَّالَقَانِيُّ أخبرنا الْفَضْلُ بنُ مُوسَى عن عُبَيْدِالله بنِ
عَبْدِ الله الْعَتَكِيِّ عن عَبْدِ الله بنِ بُرَيْدَةَ عن أبِيهِ ، قال:
سَمِعْتُ رَسُولَ الله صلى الله عليه وسلّم يَقُولُ: «الْوِتْرُ حَقٌّ فَمنْ لَمْ
يُوتِرْ فَلَيْسَ مِنَّا، الْوِتْرُ حَقٌّ فَمنْ لَمْ يُوتِرْ فَلَيْسَ مِنَّا،
الْوِتْرُ حَقٌّ فَمنْ لَمْ يُوتِرْ فَلَيْسَ مِنَّا</span><span dir="LTR"></span><span dir="LTR"></span><span style="color: green; font-family: "Verdana","sans-serif"; font-size: 12.0pt; mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman";"><span dir="LTR"></span><span dir="LTR"></span>».<br />
</span><span style="color: black; font-family: "Verdana","sans-serif"; font-size: 12.0pt; mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman";"><br />
<b>Translation:</b> Narrated Buraydah ibn al-Hasib: I heard the Apostle of
Allah (Peace be upon him) say: </span><b><span style="color: purple; font-family: "Verdana","sans-serif"; font-size: 12.0pt; mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman";">The Witr is a duty, so he
who does not observe it does not belong to us;</span></b><span style="color: black; font-family: "Verdana","sans-serif"; font-size: 12.0pt; mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman";"> the witr
is a duty, so he who does not observe it does not belong to us; the witr is a
duty, so he who does not observe it does not belong to us. [Sunnan Abu Dawud,
Book 8, Hadith # 1414, Online Version]<br />
<br />
This hadith is also authentic because Sukoot (silence) of Imam Abu Dawud (rah)
itself proves authenticity of the hadith as Imam Abu Dawud (rah) said: Whatever
Hadith there is in my book that has a severe weakness, then I have clarified
it, and whatever I did not mention anything about it, then </span><span style="color: blue; font-family: "Verdana","sans-serif"; font-size: 12.0pt; mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman";">“IT IS
SALIH (UPRIGHT)”</span><span style="color: black; font-family: "Verdana","sans-serif"; font-size: 12.0pt; mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman";"> and some of them are more correct than others [Sunnan Abu Dawud,
Volume No.1, Page No. 23, Dar us-Salaam version] </span><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";"></span></div>
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<b>Comment:</b> Having said that we consider it necessary to tell that one
narrator i.e. “Ubayd Ullah bin Abdullah al-Atki” has been called weak by some
Muhaditheen but the overwhelming Majority have done Tadeel over him [Refer to
Tahdhib ut Tahdhib of Ibn Hajr for more details]</span><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";"></span></div>
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<b><span style="color: navy; font-family: "Verdana","sans-serif"; font-size: 12.0pt; mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman";">Proof # 3</span></b><span style="color: black; font-family: "Verdana","sans-serif"; font-size: 12.0pt; mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman";"><br />
</span><span style="color: green; font-family: "Verdana","sans-serif"; font-size: 12.0pt; mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman";"><br />
<br />
</span><span dir="RTL" lang="AR-SA" style="color: green; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ascii-font-family: Verdana; mso-fareast-font-family: "Times New Roman"; mso-hansi-font-family: Verdana;">حدثنا أَبُو الْوَلِيدِ
الطَّيَالِسِيُّ وَ قُتَيْبَةُ بنُ سَعِيدٍ المَعْنَى قالا أخبرنا اللَّيْثُ عن
يَزِيدَ بنِ أبي حَبيبٍ عن عَبْدِ الله بنِ رَاشِدٍ الزَّوْفِيِّ عن عَبْدِ الله
بنِ أبي مُرَّةَ الزَّوْفِيِّ عن خَارِجَةَ بنِ حُذَافَةَ قال أَبُو الْوَلِيدِ
الْعَدَوِيّ ، قال: «خَرَجَ عَلَيْنَا رَسُولُ الله صلى الله عليه وسلّم فَقَالَ:
إِنَّ الله تَعَالَىَ قَدْ أَمَدَّكُمْ بِصَلاَةٍ وَهي خَيْرٌ لَكُمْ مِنْ حُمْرِ
النَّعَمِ وَهي الْوِتْرُ فَجَعَلَهَا لَكُم فَيما بَيْنَ الْعِشَاءِ إِلَى طُلوعِ
الْفَجْرِ</span><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";"></span></div>
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<b><span style="color: black; font-family: "Verdana","sans-serif"; font-size: 12.0pt; mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman";">Translation:</span></b><span style="color: black; font-family: "Verdana","sans-serif"; font-size: 12.0pt; mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman";"> Narrated Kharijah ibn Hudhafah al-Adawi: The
Apostle of Allah (Peace be upon him) came out to us and said: </span><b><span style="color: maroon; font-family: "Verdana","sans-serif"; font-size: 12.0pt; mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman";">Allah
the Exalted has given you "AN EXTRA PRAYER"</span></b><span style="color: black; font-family: "Verdana","sans-serif"; font-size: 12.0pt; mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman";"> which is
better for you then the red camels (i.e. high breed camels). This is the witr
which Allah has appointed for you between the night prayer and the daybreak.
[Sunnan Abu Dawud, Book 8, Number 141]<br />
<br />
Again Imam Abu Dawud has done Sukoot over this hadith which proves that he
considered it authentic. Above all the ahadith proving witr to be Wajib have
now become Ghair Wahid and chance of them being weak is eliminated.<br style="mso-special-character: line-break;" />
<br style="mso-special-character: line-break;" />
</span><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";"></span></div>
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<b><span style="color: navy; font-family: "Verdana","sans-serif"; font-size: 12.0pt; mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman";">Proof # 4</span></b><span style="color: black; font-family: "Verdana","sans-serif"; font-size: 12.0pt; mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman";"><br />
</span><span style="color: green; font-family: "Verdana","sans-serif"; font-size: 12.0pt; mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman";"><br />
<br />
</span><span dir="RTL" lang="AR-SA" style="color: green; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ascii-font-family: Verdana; mso-fareast-font-family: "Times New Roman"; mso-hansi-font-family: Verdana;">حدثنا مُحمَّدُ بنُ عَوْفٍ أخبَرَنَا
عُثْمانُ بنُ سَعِيدٍ عن أبي غَسَّانَ مُحمَّدِ بنِ مُطَرِّفٍ المَدَنيِّ عنْ
زَيْدِ بنِ أَسْلَمَ عنْ عَطَاءِ بنِ يَسَارٍ عنْ أبي سَعِيدٍ ، قال قال رَسُولُ
الله صلى الله عليه وسلّم</span><span dir="LTR"></span><span dir="LTR"></span><span style="color: green; font-family: "Verdana","sans-serif"; font-size: 12.0pt; mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman";"><span dir="LTR"></span><span dir="LTR"></span>: «</span><span dir="RTL" lang="AR-SA" style="color: green; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ascii-font-family: Verdana; mso-fareast-font-family: "Times New Roman"; mso-hansi-font-family: Verdana;">مَنْ نَامَ عَنْ وِتْرِهِ أَوْ نَسِيَهُ فَلْيُصَلِّهِ إِذَا
ذَكَرَهُ</span><span dir="LTR"></span><span dir="LTR"></span><span style="color: green; font-family: "Verdana","sans-serif"; font-size: 12.0pt; mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman";"><span dir="LTR"></span><span dir="LTR"></span>».</span><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";"></span></div>
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<b><span style="color: black; font-family: "Verdana","sans-serif"; font-size: 12.0pt; mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman";">Translation:</span></b><span style="color: black; font-family: "Verdana","sans-serif"; font-size: 12.0pt; mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman";"> Narrated AbuSa'id al-Khudri: The Prophet (Peace
be upon him) said: If anyone oversleeps and misses the witr, or forgets it, </span><b><span style="color: maroon; font-family: "Verdana","sans-serif"; font-size: 12.0pt; mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman";">"HE
SHOULD PRAY WHEN HE REMEMBERS"</span></b><span style="color: black; font-family: "Verdana","sans-serif"; font-size: 12.0pt; mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman";"> [Abu Dawud: Hadith # 1426]
</span><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";"></span></div>
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<span style="color: black; font-family: "Verdana","sans-serif"; font-size: 12.0pt; mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman";">Comment: This hadith also proves Witr to be Wajib because “Qadha”
is only done of Fardh and Wajib prayers not Nawafil. </span><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";"></span></div>
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<span style="color: black; font-family: "Verdana","sans-serif"; font-size: 12.0pt; mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman";"><br />
</span><b><span style="color: navy; font-family: "Verdana","sans-serif"; font-size: 12.0pt; mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman";">Proof # 5</span></b><span style="color: black; font-family: "Verdana","sans-serif"; font-size: 12.0pt; mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman";"><br />
</span><span style="color: green; font-family: "Verdana","sans-serif"; font-size: 12.0pt; mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman";"><br />
<br />
</span><span dir="RTL" lang="AR-SA" style="color: green; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ascii-font-family: Verdana; mso-fareast-font-family: "Times New Roman"; mso-hansi-font-family: Verdana;">حدّثنا عبد الله ، حدَّثني أبي، ثنا
محمد بن سواء أبو الخطاب السدوسي قال: سألت المثنى بن الصباح ، عن عمرو بن شعيب ،
عن أبيه، عن جده أن رسول الله صلى الله عليه وسلّم قال: «إن الله زادكم صلاة
فحافظوا عليها وهي : الوتر</span><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";"></span></div>
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<b><span style="color: black; font-family: "Verdana","sans-serif"; font-size: 12.0pt; mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman";">Translation:</span></b><span style="color: black; font-family: "Verdana","sans-serif"; font-size: 12.0pt; mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman";"> Hadrat Ibn Umar (ra) narrates that the Prophet
(Peace be upon him) said: Allah has </span><b><span style="color: blue; font-family: "Verdana","sans-serif"; font-size: 12.0pt; mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman";">“INCREASED ONE PRAYER FOR
YOU”</span></b><span style="color: black; font-family: "Verdana","sans-serif"; font-size: 12.0pt; mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman";"> and you should guard it. This prayer is the “WITR PRAYER” [Musnad
Ahmed bin Hanbal, Hadith # 6919]<br />
<br />
This hadith is “Hasan li Ghayri” as said by Allama Shu’ayb al Ara’noot [Musnad
Ahmed (2/205)]<br />
<br />
Above all the hadith # 4 & 5 have many other corroborating proofs which
strengthen them.</span><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";"></span></div>
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<b><span style="color: black; font-family: "Verdana","sans-serif"; font-size: 12.0pt; mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman";">B) The Number of Rakats in
Witr Salaat</span></b><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";"></span></div>
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<span style="color: black; font-family: "Verdana","sans-serif"; font-size: 12.0pt; mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman";">According to the Hanafi school of jurisprudence which is the most
dominant and widely followed school throughout the Muslim world, the number of
Rakats in Witr are “Three (3)”. Here are some of the many proofs which
establish that minimum rakats of Witr are Three </span><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";"></span></div>
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<b><span style="color: navy; font-family: "Verdana","sans-serif"; font-size: 12.0pt; mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman";">Proof # 1</span></b><span style="color: black; font-family: "Verdana","sans-serif"; font-size: 12.0pt; mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman";"><br />
<br />
<br />
Narrated Abu Salama bin 'Abdur-Rahman: That he asked 'Aisha "How was the
prayer of Allah's Apostle in the month of Ramadan?" She replied, "He
used not to pray more than eleven Rakat whether in Ramadan or in any other
month. He used to offer four Rakat, let alone their beauty and length, and then
four Rakat, let alone their beauty and length. </span><b><span style="color: purple; font-family: "Verdana","sans-serif"; font-size: 12.0pt; mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman";">"AFTERWARDS
HE WOULD OFFER THREE RAKAT"</span></b><span style="color: black; font-family: "Verdana","sans-serif"; font-size: 12.0pt; mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman";">...[Volume 4, Book 56,
Number 769: (Sahih Bukhari)</span><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";">]<br />
</span><span style="color: black; font-family: "Verdana","sans-serif"; font-size: 12.0pt; mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman";"><br />
The Hadith of Aisha (ra) is also narrated in Muwatta Imam Malik with wording of
“THREE” [Refer to Book 7, Number 7.2.9: Muwatta Imam Malik]<br />
<br />
Comment: This hadith talks about throughout the year and thus witr remains 3
throughout the year. </span><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";"></span></div>
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<b><span style="color: navy; font-family: "Verdana","sans-serif"; font-size: 12.0pt; mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman";">Proof # 2</span></b><span style="color: black; font-family: "Verdana","sans-serif"; font-size: 12.0pt; mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman";"><br />
<br />
<br />
'Abdullah b. 'Abbas reported: He spent (one night) in the house of the
Messenger of Allah (may peace be upon him). He (the Holy Prophet) got up,
brushed his teeth and performed ablution and said:" In the creation of the
heavens and the earth, and the alternation of the night and the day, there are
indeed signs for people of understanding" (al-Qur'an, iii. 190), to the
end of the Surah. He then stood up and prayed two rak'ahs, standing, bowing and
prostrating himself at length in them. Then he finished, went to sleep and
snored. He did that three times, six rak'ahs altogether, each time cleaning his
teeth, performing ablution, and reciting these verses. </span><b><span style="color: maroon; font-family: "Verdana","sans-serif"; font-size: 12.0pt; mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman";">"THEN
HE OBSERVED THREE RAK'AHS OF WITR"</span></b><span style="color: black; font-family: "Verdana","sans-serif"; font-size: 12.0pt; mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman";">... [Book 004, Number 1682:
(Sahih Muslim)]</span><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";"></span></div>
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<br /></div>
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<b><span style="color: navy; font-family: "Verdana","sans-serif"; font-size: 12.0pt; mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman";">Proof # 3</span></b><span style="color: black; font-family: "Verdana","sans-serif"; font-size: 12.0pt; mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman";"><br />
<br />
Abdul Aziz bin Jarih (ra) narrates that he asked Aisha (ra) about what the Messenger
of Allah (Peace be upon him) used to recite in Witr, she replied: He used to
recite in the</span><span style="color: blue; font-family: "Verdana","sans-serif"; font-size: 12.0pt; mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman";"> “First rakaat”</span><span style="color: black; font-family: "Verdana","sans-serif"; font-size: 12.0pt; mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman";">:</span><span style="color: green; font-family: "Verdana","sans-serif"; font-size: 12.0pt; mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman";">” </span><span dir="RTL" lang="AR-SA" style="color: green; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ascii-font-family: Verdana; mso-fareast-font-family: "Times New Roman"; mso-hansi-font-family: Verdana;">سبح اسم ربك الأعلى</span><span dir="LTR"></span><span dir="LTR"></span><span style="color: green; font-family: "Verdana","sans-serif"; font-size: 12.0pt; mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman";"><span dir="LTR"></span><span dir="LTR"></span>” </span><span style="color: black; font-family: "Verdana","sans-serif"; font-size: 12.0pt; mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman";">and in
the </span><span style="color: blue; font-family: "Verdana","sans-serif"; font-size: 12.0pt; mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman";">“Second rakaat”</span><span style="color: black; font-family: "Verdana","sans-serif"; font-size: 12.0pt; mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman";"> </span><span style="color: green; font-family: "Verdana","sans-serif"; font-size: 12.0pt; mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman";">“</span><span dir="RTL" lang="AR-SA" style="color: green; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ascii-font-family: Verdana; mso-fareast-font-family: "Times New Roman"; mso-hansi-font-family: Verdana;">قل يا أيها الكافرون</span><span dir="LTR"></span><span dir="LTR"></span><span style="color: green; font-family: "Verdana","sans-serif"; font-size: 12.0pt; mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman";"><span dir="LTR"></span><span dir="LTR"></span>”</span><span style="color: black; font-family: "Verdana","sans-serif"; font-size: 12.0pt; mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman";"> and in
the </span><span style="color: blue; font-family: "Verdana","sans-serif"; font-size: 12.0pt; mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman";">”Third rakaat”</span><span style="color: green; font-family: "Verdana","sans-serif"; font-size: 12.0pt; mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman";"> “</span><span dir="RTL" lang="AR-SA" style="color: green; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ascii-font-family: Verdana; mso-fareast-font-family: "Times New Roman"; mso-hansi-font-family: Verdana;">قل هو الله أحد</span><span dir="LTR"></span><span dir="LTR"></span><span style="color: green; font-family: "Verdana","sans-serif"; font-size: 12.0pt; mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman";"><span dir="LTR"></span><span dir="LTR"></span>” </span><span style="color: black; font-family: "Verdana","sans-serif"; font-size: 12.0pt; mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman";">or he used to recite (any)
of the Muudithayn (i.e. Al Falaq and An Naas) [Sunnah Tirmidhi, Volume No. 2,
Hadith # 463 – Imam Tirimdhi declared this hadith as “Hassan”]</span><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";"></span></div>
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<span style="color: black; font-family: "Verdana","sans-serif"; font-size: 12.0pt; mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman";"><br />
<br />
</span><b><span style="color: navy; font-family: "Verdana","sans-serif"; font-size: 12.0pt; mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman";">Proof # 4</span></b><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";"></span></div>
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<span style="color: black; font-family: "Verdana","sans-serif"; font-size: 12.0pt; mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman";">Ibrahim al-Nakhai said that Umar ibn al-Khattab (ra) said: I would
not readily give up praying Witr with </span><span style="color: maroon; font-family: "Verdana","sans-serif"; font-size: 12.0pt; mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman";">“Three rakahs”</span><span style="color: black; font-family: "Verdana","sans-serif"; font-size: 12.0pt; mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman";"> not even
in exchange for the red hided cattle[Muwatta Imam Muhammad, Page No. 127,
Turath Publishing]<br style="mso-special-character: line-break;" />
<br style="mso-special-character: line-break;" />
</span><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";"></span></div>
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<br /></div>
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<b><span style="color: navy; font-family: "Verdana","sans-serif"; font-size: 12.0pt; mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman";">Proof # 5</span></b><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";"></span></div>
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<span style="color: black; font-family: "Verdana","sans-serif"; font-size: 12.0pt; mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman";">Muhammad said: “Yaqub Ibn Ibrahim informed us, Husayb Ibn Ibrahim
informed us that Ibn Masud (ra) said: </span><span style="color: maroon; font-family: "Verdana","sans-serif"; font-size: 12.0pt; mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman";">“NEVER DID A SINGLE RAKAH
SUFFICE”</span><span style="color: black; font-family: "Verdana","sans-serif"; font-size: 12.0pt; mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman";"> [Muwatta Imam Muhammad, Page No. 128]</span><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";"></span></div>
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<b><span style="color: navy; font-family: "Verdana","sans-serif"; font-size: 12.0pt; mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman";">Proof # 6</span></b><span style="color: black; font-family: "Verdana","sans-serif"; font-size: 12.0pt; mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman";"><br />
<br />
Ibrahim al-Nakhai said that Alqamah said: Abdullah Ibn Masud (ra) informed us </span><span style="color: maroon; font-family: "Verdana","sans-serif"; font-size: 12.0pt; mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman";">“The
least that Witr can be is three rakahs”</span><span style="color: black; font-family: "Verdana","sans-serif"; font-size: 12.0pt; mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman";"> [Ibid, Pg. 128] </span><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";"></span></div>
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<b><span style="color: navy; font-family: "Verdana","sans-serif"; font-size: 12.0pt; mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman";">Proof # 7</span></b><span style="color: black; font-family: "Verdana","sans-serif"; font-size: 12.0pt; mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman";"><br />
<br />
These are also narrated in Majma Az Zawaid with reference to Tabarani, Imam
Haythami declared the chain to be </span><span style="color: maroon; font-family: "Verdana","sans-serif"; font-size: 12.0pt; mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman";">“Hassan”</span><span style="color: black; font-family: "Verdana","sans-serif"; font-size: 12.0pt; mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman";"> [Majma
Al Zawaid, Volume No. 2, Page No. 249]</span><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";"></span></div>
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<span style="color: black; font-family: "Verdana","sans-serif"; font-size: 12.0pt; mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman";"><br />
<br />
</span><b><span style="color: navy; font-family: "Verdana","sans-serif"; font-size: 12.0pt; mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman";">Proof # 8</span></b><span style="color: black; font-family: "Verdana","sans-serif"; font-size: 12.0pt; mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman";"><br />
<br />
Abu Sa’eed al Khudri (rah) narrates that the Prophet (Peace be upon him) </span><span style="color: maroon; font-family: "Verdana","sans-serif"; font-size: 12.0pt; mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman";">has
forbidden to pray “Al-Batra” which means that a person praying 1 rakat of Witr.
</span><span style="color: black; font-family: "Verdana","sans-serif"; font-size: 12.0pt; mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman";">[Imam al Zayli in Nasb al Raya (2/120)]</span><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";"></span></div>
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<br /></div>
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<span style="color: black; font-family: "Verdana","sans-serif"; font-size: 12.0pt; mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman";"><br />
<br />
Comment: One narrator of this hadith i.e.Usman bin Muhammad bin Rabi’i has been
declared weak by Imam al-Uqayli (rah), however Imam Turkamani (rah) said:</span><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";"></span></div>
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<br /></div>
<div class="MsoNormal" style="line-height: normal; margin-bottom: 12.0pt; mso-margin-top-alt: auto;">
<span style="color: black; font-family: "Verdana","sans-serif"; font-size: 12.0pt; mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman";"><br />
</span><span style="color: green; font-family: "Verdana","sans-serif"; font-size: 12.0pt; mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman";"><br />
</span><span dir="RTL" lang="AR-SA" style="color: green; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ascii-font-family: Verdana; mso-fareast-font-family: "Times New Roman"; mso-hansi-font-family: Verdana;">وفي سنده عثمان بن محمد بن ربيعة قال
العقيلي الغالب على حديثه الوهم ذكره صاحب التمهيد ولم يتكلم عليه احد بشئ فيما
علمنا غير العقيلي وكلامه خفيف وقد اخرج له الحاكم في المستدرك</span><span dir="LTR"></span><span dir="LTR"></span><span style="color: green; font-family: "Verdana","sans-serif"; font-size: 12.0pt; mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman";"><span dir="LTR"></span><span dir="LTR"></span>.</span><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";"></span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<br /></div>
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<b><span style="color: black; font-family: "Verdana","sans-serif"; font-size: 12.0pt; mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman";">Translation:</span></b><span style="color: black; font-family: "Verdana","sans-serif"; font-size: 12.0pt; mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman";"> In this chain is present Uthman bin Muhammad bin
Rabi’i, al-Uqayli said: He gets “Wahm” in hadith and this is mentioned by
author of at-Tamheed. However </span><span style="color: olive; font-family: "Verdana","sans-serif"; font-size: 12.0pt; mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman";">“NONE OF THE ULAMA IN PAST HAVE DONE JARH
(CRITICISM) ON HIM EXCPET UQAYLI AND EVEN HIS JARH IS MINOR”</span><span style="color: black; font-family: "Verdana","sans-serif"; font-size: 12.0pt; mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman";"> Hakim
has narrated from him in his Mustadrak [Jawhar al Naqi in chapter of: Rakats in
Witr]<br />
<br />
Even if this specific hadith is considered weak still it is corroborated by
many other ahadith which makes it Sahih/Hasan li Ghayri. Here let us show you
another hadith.<br style="mso-special-character: line-break;" />
<br style="mso-special-character: line-break;" />
</span><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";"></span></div>
<div class="MsoNormal" style="line-height: normal; margin-bottom: 12.0pt; mso-margin-top-alt: auto;">
<b><span style="color: navy; font-family: "Verdana","sans-serif"; font-size: 12.0pt; mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman";">Proof # 9</span></b><span style="color: black; font-family: "Verdana","sans-serif"; font-size: 12.0pt; mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman";"><br />
</span><span style="color: green; font-family: "Verdana","sans-serif"; font-size: 12.0pt; mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman";"><br />
<br />
</span><span dir="RTL" lang="AR-SA" style="color: green; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ascii-font-family: Verdana; mso-fareast-font-family: "Times New Roman"; mso-hansi-font-family: Verdana;">وعن حصينٍ قالَ: بلغَ ابنَ مسعودٍ
أَنَّ سَعْداً يُوتِرُ بركْعَةٍ قالَ: «ما أَجْزَأَتْ ركعةٌ قَطُّ</span><span dir="LTR"></span><span dir="LTR"></span><span style="color: green; font-family: "Verdana","sans-serif"; font-size: 12.0pt; mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman";"><span dir="LTR"></span><span dir="LTR"></span>».<br />
</span><span dir="RTL" lang="AR-SA" style="color: green; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ascii-font-family: Verdana; mso-fareast-font-family: "Times New Roman"; mso-hansi-font-family: Verdana;">رواه الطبراني في الكبير، وحصين لم
يدرك ابن مسعود، وإسناده حسن</span><span dir="LTR"></span><span dir="LTR"></span><span style="color: green; font-family: "Verdana","sans-serif"; font-size: 12.0pt; mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman";"><span dir="LTR"></span><span dir="LTR"></span>.</span><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";"></span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<br /></div>
<div class="MsoNormal" style="line-height: normal; margin-bottom: 12.0pt; mso-margin-top-alt: auto;">
<b><span style="color: black; font-family: "Verdana","sans-serif"; font-size: 12.0pt; mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman";">Translation:</span></b><span style="color: black; font-family: "Verdana","sans-serif"; font-size: 12.0pt; mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman";"> Hussain (rah) said that Ibn Masud (ra) found
out that Sa’d (ra) prays one Rakat witr, Ibn Masud (RA) said:</span><span style="color: olive; font-family: "Verdana","sans-serif"; font-size: 12.0pt; mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman";"> I do not
consider 1 Rakat as enough (for prayer)</span><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";"></span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<br /></div>
<div class="MsoNormal" style="line-height: normal; margin-bottom: 12.0pt; mso-margin-top-alt: auto;">
<span style="color: black; font-family: "Verdana","sans-serif"; font-size: 12.0pt; mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman";">This hadith is narrated by Tabarani in his al-Kabeer, Hussain has
not seen Ibn Masud (ra) and </span><span style="color: blue; font-family: "Verdana","sans-serif"; font-size: 12.0pt; mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman";">“THE CHAIN IS HASAN”</span><span style="color: black; font-family: "Verdana","sans-serif"; font-size: 12.0pt; mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman";"> [Majma
al Zawaid (2/504)]</span><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";"></span></div>
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<span style="color: black; font-family: "Verdana","sans-serif"; font-size: 12.0pt; mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman";">Comment: Someone might wonder that when Hussain has not seen Ibn
Masud then howocme Imam al-Haythami (rah) declared the chain as “Hasan” the
answer is that Muhaditheen do not only look at one chain when passing a ruling,
they have in consideration many other chains due to which they declare some
hadith as Hasan or even Sahih. Hence It is proven from Multiply narrated and
Sahih/Hassan ahadith that the Prophet (Peace be upon him) used to pray 3 Rakat
Witr and Sahaba endorced that 1 Rakat of prayer is not enough.</span><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";"></span></div>
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<b><span style="color: black; font-family: "Verdana","sans-serif"; font-size: 12.0pt; mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman";">C) Witr is prayed like
"MAGHRIB"</span></b><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";"></span></div>
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<span style="color: black; font-family: "Verdana","sans-serif"; font-size: 12.0pt; mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman";">Now let me come towards another important issue of how to conclude
the Witr prayer i.e. when to say salutation, whether after second rakat or
after last third rakat.</span><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";"></span></div>
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<b><span style="color: navy; font-family: "Verdana","sans-serif"; font-size: 12.0pt; mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman";">Proof # 1</span></b><span style="color: black; font-family: "Verdana","sans-serif"; font-size: 12.0pt; mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman";"><br />
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Yahya related to me from Malik from Abdullah ibn Dinar that Abdullah ibn Umar
used to say, </span><b><span style="color: purple; font-family: "Verdana","sans-serif"; font-size: 12.0pt; mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman";">"The maghrib prayer is the witr of the daytime prayers.</span></b><span style="color: black; font-family: "Verdana","sans-serif"; font-size: 12.0pt; mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman";">
["Book 7, Number 7.3.22: (Muwatta Imam Malik)</span><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";">]<br />
</span><span style="color: black; font-family: "Verdana","sans-serif"; font-size: 12.0pt; mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman";"><br />
Comment: This hadith proves without any shadow of doubt that Witr has to be
prayed just like Maghrib prayer, in Maghrib we do not say salutation in-between
rather we say it in the end of third rakat.<br style="mso-special-character: line-break;" />
<br style="mso-special-character: line-break;" />
</span><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";"></span></div>
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<b><span style="color: navy; font-family: "Verdana","sans-serif"; font-size: 12.0pt; mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman";">Proof # 2</span></b><span style="color: black; font-family: "Verdana","sans-serif"; font-size: 12.0pt; mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman";"><br />
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<br />
Imam Muhammad after narrating this hadith said: We adhere to this. </span><span style="color: blue; font-family: "Verdana","sans-serif"; font-size: 12.0pt; mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman";">Whoever
makes Maghrib with the Witr of daytime prayer as Ibn Umar (ra) said, should
make the Witr of the night-time prayer the like of it, not separating the two</span><span style="color: black; font-family: "Verdana","sans-serif"; font-size: 12.0pt; mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman";"> [the set
of two rakahs from the single rakah] by saying As-Salamu Alaykum in-between. </span><b><span style="color: olive; font-family: "Verdana","sans-serif"; font-size: 12.0pt; mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman";">This is
the verdict of Abu Hanifa</span></b><span style="color: black; font-family: "Verdana","sans-serif"; font-size: 12.0pt; mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman";">, may Allah have mercy on him [Muwatta Imam
Muhammad, Page No. 124]</span><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";"></span></div>
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<b><span style="color: navy; font-family: "Verdana","sans-serif"; font-size: 12.0pt; mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman";">Proof # 3</span></b><span style="color: black; font-family: "Verdana","sans-serif"; font-size: 12.0pt; mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman";"><br />
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Imam Muhammad made a whole chapter on </span><span style="color: purple; font-family: "Verdana","sans-serif"; font-size: 12.0pt; mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman";">“Saying as-Salamu Alaykum
in Witr and brought under it these ahadith</span><span style="color: black; font-family: "Verdana","sans-serif"; font-size: 12.0pt; mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman";"><br />
<br />
Abu Ubaydah said: Abdullah Ibn Masud said: </span><span style="color: maroon; font-family: "Verdana","sans-serif"; font-size: 12.0pt; mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman";">Witr is “Three” like the
“Three” of Maghrib </span><span style="color: black; font-family: "Verdana","sans-serif"; font-size: 12.0pt; mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman";">[Muwatta Imam Muhammad, Page No. 127] </span><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";"></span></div>
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<b><span style="color: navy; font-family: "Verdana","sans-serif"; font-size: 12.0pt; mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman";">Proof # 4</span></b><span style="color: black; font-family: "Verdana","sans-serif"; font-size: 12.0pt; mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman";"><br />
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From Ata that Ibn Abbas (ra) said: </span><span style="color: maroon; font-family: "Verdana","sans-serif"; font-size: 12.0pt; mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman";">Witr is like the prayer of
Maghrib</span><span style="color: black; font-family: "Verdana","sans-serif"; font-size: 12.0pt; mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman";"> [Muwatta Imam Muhammad, Page No. 128, Hadith # 263]</span><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";"></span></div>
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<b><span style="color: black; font-family: "Verdana","sans-serif"; font-size: 12.0pt; mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman";">Salutation is only made in the Last Rakat</span></b><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";"></span></div>
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<b><span style="color: navy; font-family: "Verdana","sans-serif"; font-size: 12.0pt; mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman";">Proof # 5</span></b><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";"></span></div>
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<span style="color: black; font-family: "Verdana","sans-serif"; font-size: 12.0pt; mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman";">Imam Muhammad also narrated another hadith from Aisha (ra) that
the </span><span style="color: olive; font-family: "Verdana","sans-serif"; font-size: 12.0pt; mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman";">Prophet (Peace be upon him) used not to say As Salamu alaykum
after two rakahs</span><span style="color: black; font-family: "Verdana","sans-serif"; font-size: 12.0pt; mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman";"> [Muwatta Imam Muhammad, Page No. 128, Hadith # 263]</span><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";"></span></div>
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<b><span style="color: navy; font-family: "Verdana","sans-serif"; font-size: 12.0pt; mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman";">Proof # 6</span></b><span style="color: black; font-family: "Verdana","sans-serif"; font-size: 12.0pt; mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman";"><br />
</span><span style="color: green; font-family: "Verdana","sans-serif"; font-size: 12.0pt; mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman";"><br />
<br />
</span><span dir="RTL" lang="AR-SA" style="color: green; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ascii-font-family: Verdana; mso-fareast-font-family: "Times New Roman"; mso-hansi-font-family: Verdana;">أنبأ يحيى بن موسى البلخي قال حدثنا
عبد العزيز بن خالد قال حدثنا سعيد بن أبي عروبة عن قتادة عن عزرة عن سعيد بن عبد
الرحمن بن أبزى عن أبيه عن أبي بن كعب قال كان رسول الله صلى الله عليه وسلم يقرأ
في الوتر بسبح اسم ربك الأعلى وفي الركعة الثانية بقل يا أيها الكافرون وفي
الثالثة بقل هو الله أحد ولا يسلم إلا في آخرهن</span><span style="color: green; font-family: "Verdana","sans-serif"; font-size: 12.0pt; mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman";"><br />
</span><b><span style="color: black; font-family: "Verdana","sans-serif"; font-size: 12.0pt; mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman";"><br />
Translation:</span></b><span style="color: black; font-family: "Verdana","sans-serif"; font-size: 12.0pt; mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman";"> It was narrated that Ubayy bin Ka’b (RA) said: "The
Messenger of Allah (Peace be upon him) used to recite: “Glorify the Name of
your Lord the Most High (Al-A’La: 87):” in Witr, in the second Rakah he would
recite: “Say: O you disbelievers! (Al-Kafiroon:109)”, and in the third “Say: He
is Allah, (the) One (Al-Ikhlas:112). And </span><b><span style="color: red; font-family: "Verdana","sans-serif"; font-size: 12.0pt; mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman";">"HE ONLY SAID THE TASLIM
AT THE END" </span></b><span style="color: black; font-family: "Verdana","sans-serif"; font-size: 12.0pt; mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman";">and he would say – meaning after the Taslim:
‘Subhanal-Malikil-Quddus (Glory be to the sovereign, the Most Holy)’ three
times.”[Sunnan Nasai’i, Hadith # 1702]</span><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";"></span></div>
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<b><span style="color: navy; font-family: "Verdana","sans-serif"; font-size: 12.0pt; mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman";">Proof # 7</span></b><span style="color: black; font-family: "Verdana","sans-serif"; font-size: 12.0pt; mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman";"><br />
</span><span style="color: green; font-family: "Verdana","sans-serif"; font-size: 12.0pt; mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman";"><br />
<br />
</span><span dir="RTL" lang="AR-SA" style="color: green; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ascii-font-family: Verdana; mso-fareast-font-family: "Times New Roman"; mso-hansi-font-family: Verdana;">أَخْبَرَنَا إسْمَاعِيلُ بْنُ
مَسْعُودٍ قَالَ: أخبرنا بِشْرُ ـ يعني ابْنُ الْمُفَضَّلِ ـ قَالَ: أخبرنا
سَعِيدٌ عَنْ قَتَادَةَ عَنْ زُرَارَةَ بْنِ أَوْفَى عَنْ سَعْدِ بْنِ هِشَامٍ
أَنَّ عَائِشَةَ ، حَدَّثَتْهُ: «أَنَّ رَسُولَ اللَّهِ كَانَ لاَ يُسَلِّمُ فِي
رَكْعَتَيِ الْوَتْرِ</span><span dir="LTR"></span><span dir="LTR"></span><span style="color: green; font-family: "Verdana","sans-serif"; font-size: 12.0pt; mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman";"><span dir="LTR"></span><span dir="LTR"></span>».</span><span style="color: black; font-family: "Verdana","sans-serif"; font-size: 12.0pt; mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman";"><br />
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<b>Translation:</b> It was narrated from Saad bin Hisham that Aishah (RA) told
him: </span><b><span style="color: maroon; font-family: "Verdana","sans-serif"; font-size: 12.0pt; mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman";">“The Messenger of Allah (Peace be upon him) would not say the
salutation in the second Rakat of Witr</span></b><span style="color: black; font-family: "Verdana","sans-serif"; font-size: 12.0pt; mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman";"> [Sunnan Nasai’i, Hadith #
1699]<br />
<br />
Regarding this hadith Imam al-Nawawi (rah) inspite of being a Shafi’i said: </span><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";"></span></div>
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<span style="color: black; font-family: "Verdana","sans-serif"; font-size: 12.0pt; mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman";">Qunoot is recited "Before going in Ruku"</span><span style="color: green; font-family: "Verdana","sans-serif"; font-size: 12.0pt; mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman";"><br />
<br />
</span><span dir="RTL" lang="AR-SA" style="color: green; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ascii-font-family: Verdana; mso-fareast-font-family: "Times New Roman"; mso-hansi-font-family: Verdana;">حديث عائشة رضي الله عنها «أن رسول
الله صلى الله عليه وسلّم لا يسلم في ركعتي الوتر» رواه النسائي بإسناد حسن، ورواه
البيهقي في «السنن الكبيرة» بإسناد صحيح</span><span style="color: green; font-family: "Verdana","sans-serif"; font-size: 12.0pt; mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman";"><br />
</span><span style="color: black; font-family: "Verdana","sans-serif"; font-size: 12.0pt; mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman";"><br />
<b>Translation: </b>The hadith of Aisha (ra) from the Prophet (Peace be upon
him) that he would not say the salutation in the second Rakat of Witr is
narrated by Imam al-Nasai’i with </span><b><span style="color: blue; font-family: "Verdana","sans-serif"; font-size: 12.0pt; mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman";">“HASAN CHAIN”</span></b><span style="color: black; font-family: "Verdana","sans-serif"; font-size: 12.0pt; mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman";"> and Imam
al-Bayhaqi (rah) in his Sunnan al-Kabeer with </span><b><span style="color: blue; font-family: "Verdana","sans-serif"; font-size: 12.0pt; mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman";">“SAHIH CHAIN”</span></b><span style="color: black; font-family: "Verdana","sans-serif"; font-size: 12.0pt; mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman";"> [Al
Majmu (4/23)]</span><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";"></span></div>
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<b><span style="color: navy; font-family: "Verdana","sans-serif"; font-size: 12.0pt; mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman";">Proof # 8</span></b><span style="color: black; font-family: "Verdana","sans-serif"; font-size: 12.0pt; mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman";"><br />
</span><span style="color: green; font-family: "Verdana","sans-serif"; font-size: 12.0pt; mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman";"><br />
<br />
</span><span dir="RTL" lang="AR-SA" style="color: green; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ascii-font-family: Verdana; mso-fareast-font-family: "Times New Roman"; mso-hansi-font-family: Verdana;">حدّثنا حفص عن عمرو عن الحسن قال:
أجمع المسلمون عن أن الوتر ثلاث لا يسلّم إلا في آخرهن</span><span dir="LTR"></span><span dir="LTR"></span><span style="color: green; font-family: "Verdana","sans-serif"; font-size: 12.0pt; mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman";"><span dir="LTR"></span><span dir="LTR"></span>.</span><span style="color: black; font-family: "Verdana","sans-serif"; font-size: 12.0pt; mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman";"><br />
<b><br />
Translation: </b>Imam Hasan al-Basri (rah) said: There is </span><b><span style="color: red; font-family: "Verdana","sans-serif"; font-size: 12.0pt; mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman";">“IJMA (CONSENSUS)”</span></b><span style="color: black; font-family: "Verdana","sans-serif"; font-size: 12.0pt; mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman";"> of the
Muslims that </span><b><span style="color: red; font-family: "Verdana","sans-serif"; font-size: 12.0pt; mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman";">witr consists of 3 Rakahs and Salaam is said “AT THE END (NOT
MIDDLE)”</span></b><span style="color: black; font-family: "Verdana","sans-serif"; font-size: 12.0pt; mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman";"> [Musannad Ibn Abi Shaybah (2/194)]<br />
<br />
<br />
These overwhelming routes prove beyond any shadow of doubt that Witr is prayed
like Maghrib and Salutation is only given in the last rakat.</span><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";"></span></div>
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<b><span style="color: black; font-family: "Verdana","sans-serif"; font-size: 12.0pt; mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman";">D) Now here is proof that Qunoot is said in Witr before going in
Ruku of Third Rakat</span></b><span style="color: black; font-family: "Verdana","sans-serif"; font-size: 12.0pt; mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman";"><br />
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</span><b><span style="color: navy; font-family: "Verdana","sans-serif"; font-size: 12.0pt; mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman";">Proof # 1</span></b><span style="color: black; font-family: "Verdana","sans-serif"; font-size: 12.0pt; mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman";"><br />
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Hadith: Ubay bin Ka’b (ra) narrates that the Prophet (Peace be upon him) used
to recite the Qunoot of Witr </span><b><span style="color: purple; font-family: "Verdana","sans-serif"; font-size: 12.0pt; mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman";">“BEFORE GOING IN RUKU”</span></b><span style="color: black; font-family: "Verdana","sans-serif"; font-size: 12.0pt; mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman";"> [Sunnan
Abu Dawud under Hadith # 1428]</span><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";"></span></div>
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<b><span style="color: navy; font-family: "Verdana","sans-serif"; font-size: 12.0pt; mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman";">Proof # 2</span></b><span style="color: black; font-family: "Verdana","sans-serif"; font-size: 12.0pt; mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman";"><br />
</span><span style="color: green; font-family: "Verdana","sans-serif"; font-size: 12.0pt; mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman";"><br />
<br />
</span><span dir="RTL" lang="AR-SA" style="color: green; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ascii-font-family: Verdana; mso-fareast-font-family: "Times New Roman"; mso-hansi-font-family: Verdana;">واختلف أهل العلم في القنوت في الوتر
فرأى عبد الله بن مسعود القنوت في الوتر في السنة كلها واختار القنوت قبل الركوع
وهو قول بعض أهل العلم وبه يقول سفيان الثوري وابن المبارك وإسحاق وأهل الكوفة</span><span style="color: black; font-family: "Verdana","sans-serif"; font-size: 12.0pt; mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman";"><br />
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<b>Translation:</b> The people of knowledge have differed about Qunoot in Witr.
Abdullah ibn Mas’ud (R.A) said that the Qunoot must be recited throughout the
year </span><b><span style="color: maroon; font-family: "Verdana","sans-serif"; font-size: 12.0pt; mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman";">"AND IT IS RECITED BEFORE GOING IN RUKU" </span></b><span style="color: black; font-family: "Verdana","sans-serif"; font-size: 12.0pt; mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman";">This is
what some other ulama including Sufyan Thawri, Ibn Mubarak, Ishaq and the
people of Kufah have also said. [Sunnan Tirmidhi, Under Hadith # 461] </span><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";"></span></div>
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<span style="color: black; font-family: "Verdana","sans-serif"; font-size: 12.0pt; mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman";"><br />
</span><b><span style="color: navy; font-family: "Verdana","sans-serif"; font-size: 12.0pt; mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman";">Proof # 3</span></b><span style="color: black; font-family: "Verdana","sans-serif"; font-size: 12.0pt; mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman";"><br />
</span><span style="color: green; font-family: "Verdana","sans-serif"; font-size: 12.0pt; mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman";"><br />
<br />
</span><span dir="RTL" lang="AR-SA" style="color: green; font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ascii-font-family: Verdana; mso-fareast-font-family: "Times New Roman"; mso-hansi-font-family: Verdana;">حدّثنا أبو بكر قال حدثنا هشيم قال:
أخبرنا منصور عن الحٰرث العكلي عن إبرٰهيم عن الأسود بن يزيد أن ابن عمر قنت في
الوتر قبل الركوع</span><span style="color: black; font-family: "Verdana","sans-serif"; font-size: 12.0pt; mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman";"><br />
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<b>Translation:</b> </span><span style="color: maroon; font-family: "Verdana","sans-serif"; font-size: 12.0pt; mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman";">Ibn Umar (RA) used to recite the Qunoot in Witr before going in
Ruku</span><span style="color: black; font-family: "Verdana","sans-serif"; font-size: 12.0pt; mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman";"> [Musannaf Ibn Abi Shaybah (2/201)]<br />
<br />
Many other Sahaba are also proven to have recited Qunoot of Witr before going
in Ruku.</span><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";"></span></div>
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<b><span style="color: black; font-family: "Verdana","sans-serif"; font-size: 12.0pt; mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman";">E) The timing of Witr prayer:</span></b><span style="color: black; font-family: "Verdana","sans-serif"; font-size: 12.0pt; mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman";"><br />
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The timing of Witr prayer lasts from the time of Isha till before Fajr Adhaan
is said. Here are proofs over it.<br />
<br />
<br />
</span><b><span style="color: navy; font-family: "Verdana","sans-serif"; font-size: 12.0pt; mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman";">Proof # 1</span></b><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";"></span></div>
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Narrated 'Aisha: Allah's Apostle offered Witr prayer at different nights at
various hours </span><span style="color: blue; font-family: "Verdana","sans-serif"; font-size: 12.0pt; mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman";">extending (from the 'Isha' prayer) up to the last hour of the
night.</span><span style="color: black; font-family: "Verdana","sans-serif"; font-size: 12.0pt; mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman";"> [Volume 2, Book 16, Number 110: (Sahih Bukhari)</span><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";">]</span></div>
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<b><span style="color: navy; font-family: "Verdana","sans-serif"; font-size: 12.0pt; mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman";">Proof # 2</span></b><span style="color: black; font-family: "Verdana","sans-serif"; font-size: 12.0pt; mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman";"><br />
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Narrated Abu Qatadah: The Prophet (Peace be upon him) asked Abu Bakr: When do
you observe the witr? He replied: </span><span style="color: maroon; font-family: "Verdana","sans-serif"; font-size: 12.0pt; mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman";">I observe the witr prayer
in the early hours of the night</span><span style="color: black; font-family: "Verdana","sans-serif"; font-size: 12.0pt; mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman";">. The Prophet (Peace be upon him) asked Umar:
When do you observe the witr? He replied: </span><span style="color: purple; font-family: "Verdana","sans-serif"; font-size: 12.0pt; mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman";">At the end of the night.</span><span style="color: black; font-family: "Verdana","sans-serif"; font-size: 12.0pt; mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman";"> He then
said to Abu Bakr: This has followed it with care; and he said to Umar: He has
followed it with strength. [Book 8, Number 1429: (Abu Dawood)]</span><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";"></span></div>
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<b><span style="font-family: "Times New Roman","serif"; font-size: 24.0pt; mso-fareast-font-family: "Times New Roman"; mso-font-kerning: 18.0pt;">Hadith Proofs for the Hanafi
Procedure of Witr</span></b></div>
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<span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";">This is a collection of hadith
proofs for the Hanafi method of Witr. It is divided into five sections:</span></div>
<ol start="1" type="1">
<li class="MsoNormal" style="line-height: normal; mso-list: l0 level1 lfo1; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; tab-stops: list .5in;"><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";">The first section is on the evidences for Witr
consisting of three <i>rak‘ah</i>s</span></li>
<li class="MsoNormal" style="line-height: normal; mso-list: l0 level1 lfo1; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; tab-stops: list .5in;"><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";">The second is on the evidences for there being only one
set of <i>salam</i>s for Witr</span></li>
<li class="MsoNormal" style="line-height: normal; mso-list: l0 level1 lfo1; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; tab-stops: list .5in;"><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";">The third is on the evidences for sitting for <i>tashahhud
</i>in the second <i>rak‘ah </i>of Witr</span></li>
<li class="MsoNormal" style="line-height: normal; mso-list: l0 level1 lfo1; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; tab-stops: list .5in;"><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";">The fourth is on the evidences for reciting Qunut
before <i>ruku‘</i> of the third <i>rak‘ah</i> of Witr</span></li>
<li class="MsoNormal" style="line-height: normal; mso-list: l0 level1 lfo1; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; tab-stops: list .5in;"><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";">The fifth is on the evidences for saying <i>takbir</i>
and raising the hands before Qunut</span></li>
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<b><u><span style="font-family: "Times New Roman","serif"; font-size: 18.0pt; mso-fareast-font-family: "Times New Roman";">Section One: Witr is Three <i>Rak‘ah</i>s</span></u></b><b><span style="font-family: "Times New Roman","serif"; font-size: 18.0pt; mso-fareast-font-family: "Times New Roman";"></span></b></div>
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<b><u><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";">Hadith One</span></u></b><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";"></span></div>
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<span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";">Al-Bukhari and Muslim transmitted in
their <i>Sahih</i>s from ‘A’ishah that she said when describing the night
prayer of the Prophet (peace and blessings be upon him):</span></div>
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<span dir="RTL" lang="AR-SA" style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";">يصلي أربعا فلا تسل عن حسنهن وطولهن ثم يصلي أربعا فلا تسل عن
حسنهن وطولهن ثم يصلي ثلاثا</span><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";"></span></div>
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<span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";">“He would pray four (<i>rak‘ah</i>s
of tahajjud), so do not ask about their beauty and their length. Then he would
pray (another) four (<i>rak‘ah</i>s of tahajjud), so do not ask about their
beauty and their length. And then he would pray three (<i>rak‘ahs</i> of
Witr).” (<i>Fath al-Bari</i>, Dar al-Salam, 3:42)</span></div>
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<b><u><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";">Hadith Two</span></u></b><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";"></span></div>
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<span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";">Imam Muslim transmitted in his <i>Sahih</i>
from ‘Ali ibn ‘Abd Allah ibn ‘Abbas from his father, ‘Abd Allah ibn ‘Abbas in
the description of the Prophet’s night prayer:</span></div>
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<span dir="RTL" lang="AR-SA" style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";">ثم أوتر بثلاث</span><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";"></span></div>
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<span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";">“Then he performed Witr with three (<i>rak‘ah</i>s).”
(<i>Fath al-Mulhim</i>, Dar Ihya al-Turath al-‘Arabi, 5:115-6)</span></div>
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<span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";">Ahmad, al-Tahawi and others
trasmitted from Ibn ‘Abbas:</span></div>
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<span dir="RTL" lang="AR-SA" style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";">كان رسول الله صلى الله عليه وسلم يوتر بثلاث بسبح اسم ربك
الأعلى وقل يا أيها الكافرون وقل هو الله أحد</span><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";"></span></div>
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<span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";">“The Messenger of Allah (Allah bless
him and grant him peace) would offer Witr with three (<i>rak‘ah</i>s), with
[the surahs] <i>sabbihisma rabbika l-a‘la</i>, <i>qul ya ayyuha l-kafirun</i>
and <i>qul huwa Llahu ahad</i>.”</span></div>
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<span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";">The editors of <i>Musnad Ahmad</i>
commented: “Its chain is <i>sahih</i>.” (<i>Musnad Ahmad</i>, Mu’assasat
al-Risalah,<i> </i>4:457, no. 2726)</span></div>
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<span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";">Imam al-Tahawi narrated through
multiple authentic routes from Ibn ‘Abbas that the Prophet (peace and blessings
be upon him) would offer Witr with three <i>rak‘ah</i>s. Those who narrated
this from Ibn ‘Abbas include Kurayb, ‘Ali ibn ‘Abd Allah, Sa‘id ibn Jubayr and
Yahya ibn al-Jazzar. Some of these reports from Ibn ‘Abbas are also found in
al-Nasa’i’s <i>Sunan</i>, al-Tirmidhi’s <i>Jami‘</i> and Ibn Abi Shaybah’s <i>Musannaf</i>.</span></div>
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<span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";">Hence, it is established from
‘A’ishah and Ibn ‘Abbas (may Allah be pleased with them), two of the most
knowledgeable companions about the Prophet’s night-prayer, that he offered
three <i>rak‘ah</i>s of Witr. More narrations from them are documented below.</span></div>
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<b><u><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";">Hadith Three</span></u></b><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";"></span></div>
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<span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";">Ahmad, Abu Dawud and al-Tahawi
reported that ‘Abd Allah ibn Abi Qays asked ‘A’ishah how many (<i>rak‘ah</i>s)
did the Messenger of Allah (peace and blessings be upon him) pray for Witr, and
she replied:</span></div>
<div align="right" class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; text-align: right;">
<span dir="RTL" lang="AR-SA" style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";">كان يوتر بأربع وثلاث وست وثلاث وثمان وثلاث وعشر وثلاث</span><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";"></span></div>
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<span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";">“He would perform Witr with four and
three, six and three, eight and three and ten and three.”</span></div>
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<span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";">The editors of <i>Musnad Ahmad</i>
said: “Its chain is <i>sahih</i> according to the criterion of Muslim.” (<i>Musnad
Ahmad</i>, 42:81, no. 25159)</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";">In this narration, ‘A’ishah
describes different practices of the Prophet (peace and blessings be upon him)
in his night prayer. Sometimes he would offer four <i>rak‘ah</i>s (of <i>tahajjud</i>),
at other times six, at other times eight and at other times ten, but in all
cases he would add three <i>rak‘ah</i>s (of Witr). The additional three <i>rak‘ah</i>s
are the actual Witr prayer, while the other <i>rak‘ah</i>s are of the optional
night prayer. In hadith terminology, often “<i>witr</i>” is used for the sum
total of the night prayer and Witr itself. This narration makes it clear that
the three <i>rak‘ah</i>s are distinguished from the other set of prayers.</span></div>
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<b><u><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";">Hadith Four</span></u></b><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";"></span></div>
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<span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";">Ibn Abi Shaybah, Ahmad and al-Nasa’i
transmitted from Ibn ‘Umar that the Prophet (peace and blessings be upon him)
said:</span></div>
<div align="right" class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; text-align: right;">
<span dir="RTL" lang="AR-SA" style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";">صلاة المغرب وتر النهار</span><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";"></span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";">“Maghrib prayer is the Witr of the
day.”</span></div>
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<span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";">Hafiz al-‘Iraqi sourced it to Ahmad
in <i>Takhrij al-Ihya’</i> and said its chain is <i>sahih</i> (footnotes to <i>Musannaf
Ibn Abi Shaybah</i>, Dar Qurtubah, 4:466, no. 6773).</span></div>
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<span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";">‘Allamah Badr al-Din al-‘Ayni said:
“The chain is according to the criterion of the two <i>shaykh</i>s (i.e.
Bukhari and Muslim).” (<i>Nukhab al-Afkar</i>, Dar al-Nawadir, 5:100)</span></div>
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<span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";">Imam Muhammad ibn al-Hasan
al-Shaybani, one of the foremost students of Imam Abu Hanifah, said after
narrating these words in his <i>Muwatta’</i> as a <i>mawquf </i>narration from
Ibn ‘Umar: “For the one who considers Maghrib prayer the Witr of the day – as
Ibn ‘Umar said – it ought to be that the Witr of the night prayer is similar to
it.” (<i>al-Ta‘liq al-Mumajjad</i>, Dar al-Qalam, 1:647)</span></div>
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<b><u><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";">Hadith Five</span></u></b><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";"></span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";">Imam al-Tahawi narrated with his
chain from ‘Uqbah ibn Muslim: “I asked ‘Abd Allah ibn ‘Umar about Witr, and he
said: ‘Do you know the Witr of the Day?’ I said: ‘Yes, Maghrib prayer.’ He
said: ‘You have spoken the truth.’” (<i>Sharh Ma‘ani al-Athar</i>, Maktabah
Haqqaniyyah, 1:197)</span></div>
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<span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";">Regarding the chain, ‘Allamah Badr
al-Din al-‘Ayni said in his commentary of <i>Sharh Maani al-Athar</i> called <i>Nukhab
al-Afkar</i>: “He transmitted it with a <i>sahih</i> Egyptian chain.” (<i>Nukhab
al-Afkar</i>,<i> </i>5:19)</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";">Al-Tahawi then comments: “Do you not
see that when ‘Uqbah asked Ibn ‘Umar about Witr, he said, ‘Do you know the Witr
of the day?’ Meaning, it is like it. And in this is what informs you that Witr
was three (<i>rak‘ah</i>s) according to Ibn ‘Umar like Maghrib prayer, since he
made his answer to one asking about the Witr of the night, ‘Do you know the
Witr of the day, Maghrib prayer?’” (<i>Sharh Ma‘ani Athar</i>, 1:197)</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";">This corroborates the above
narration.</span></div>
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<b><u><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";">Hadith Six</span></u></b><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";"></span></div>
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<span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";">Imam Muhammad ibn al-Hasan
al-Shaybani narrates:</span></div>
<div align="right" class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; text-align: right;">
<span dir="RTL" lang="AR-SA" style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";">أخبرنا عبد الرحمن بن عبد الله المسعودي عن عمرو بن مرة عن أبي
عبيدة قال: قال عبد الله بن مسعود: الوتر ثلاث كثلاث المغرب</span><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";"></span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";">‘Abd al-Rahman ibn ‘Abd Allah (ibn
‘Utbah) al-Mas‘udi reported to us from ‘Amr ibn Murrah from Abu ‘Ubaydah, he
said: ‘Abd Allah ibn Mas‘ud said: “Witr is three like the three of Maghrib.” (<i>al-Ta‘liq
al-Mumajjad</i>, 2:15)</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";">This is an authentic chain except
that it is uncertain whether Abu ‘Ubaydah heard from his father, Ibn Mas‘ud.
Nonetheless, this report has another authentic route free of any defects also
narrated by Muhammad:</span></div>
<div align="right" class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; text-align: right;">
<span dir="RTL" lang="AR-SA" style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";">حدثنا أبو معاوية المكفوف عن الأعمش عن مالك بن الحارث عن عبد
الرحمن بن يزيد عن عبد الله بن مسعود قال: الوتر ثلاث كصلاة المغرب</span><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";"></span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";">This report comes via the route of
al-A‘mash from Malik ibn al-Harith from ‘Abd al-Rahman ibn Yazid from’Abd Allah
ibn Mas‘ud that he said, “Witr is three like Maghrib prayer.” Al-Tahawi also
narrated it via the same route through two chains, and al-‘Ayni said: “He
transmitted it via two <i>sahih</i> routes.” (<i>Nukhab al-Afkar</i>, 5:107)
Ibn Abi Shaybah also transmitted it via this chain in his <i>Musannaf</i> (no.
6779, 6889) as did ‘Abd al-Razzaq in his <i>Musannaf</i> (no. 4635).</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<b><u><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";">Hadith Seven</span></u></b><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";"></span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";">The above report was also narrated
as a <i>marfu‘ </i>hadith from the Prophet (peace and blessings be upon him),
that he said:</span></div>
<div align="right" class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; text-align: right;">
<span dir="RTL" lang="AR-SA" style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";">وتر الليل ثلاث كوتر النهار صلاة المغرب</span><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";"></span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";">“The Witr of the night is three,
like the Witr of the day, Maghrib prayer.”</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";">Al-Daraqutni reported it in his <i>Sunan
</i>(no. 1653). All the narrators in his chain are reliable except Yahya ibn
Zakariyya ibn Abi l-Hawajib who al-Daraqutni declared weak. However, Ibn Hibban
included Yahya ibn Zakariyya in his <i>Kitab al-Thiqat</i> (a book on reliable
narrators) which somewhat elevates his status. Nonetheless, despite the
weakness of this narration it is supported by the authentic narration from the
Prophet (peace be upon him) quoted previously (hadith four) and from the
authentic statements of Ibn Mas‘ud and Ibn ‘Umar that compare the Maghrib
prayer with Witr.</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<b><u><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";">Hadith Eight</span></u></b><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";"></span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";">Al-Tahawi and Ibn Majah narrate with
their chains from ‘Amir al-Sha‘bi that he said:</span></div>
<div align="right" class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; text-align: right;">
<span dir="RTL" lang="AR-SA" style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";">سألت ابن عباس وابن عمر: كيف كان صلاة رسول الله صلى الله عليه
وسلم بالليل؟ فقال: ثلاث عشرة ركعة، ثمان ويوتر بثلاث وركعتين بعد الفجر</span><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";"></span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";">“I asked Ibn ‘Abbas and Ibn ‘Umar:
‘How was the prayer of the Messenger of Allah (peace and blessings be upon him)
in the night?’ He said: ‘Thirteen <i>rak‘ah</i>s: eight (optional) and he
performed Witr with three (<i>rak‘ah</i>s) and two <i>rak‘ah</i>s after dawn
(for the Sunnah of Fajr).’”</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";">Al-‘Ayni comments that the chain is
“<i>sahih</i> according to the criterion of the two <i>shaykh</i>s (Bukhari and
Muslim.” (<i>Nukhab al-Afkar</i>, 5:21)</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<b><u><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";">Hadith Nine</span></u></b><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";"></span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";">Imam Muhammad narrated in his <i>Muwatta’</i>:</span></div>
<div align="right" class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; text-align: right;">
<span dir="RTL" lang="AR-SA" style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";">أخبرنا أبو حنيفة: حدثنا أبو جعفر قال: كان رسول الله صلى الله
عليه وسلم يصلي ما بين صلاة العشاء إلى صلاة الصبح ثلاث عشر ركعة ثماني ركعات
تطوعا وثلاث ركعات الوتر وركعتي الفجر</span><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";"></span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";">“Abu Hanifah reported to us: Abu
Ja‘far narrated to us, he said: The Messenger of Allah (Allah bless him and
grant him peace) would pray 13 <i>rak‘ah</i>s between ‘Isha prayer and dawn
prayer: 8 optional <i>rak‘ah</i>s, three <i>rak‘ah</i>s Witr and two <i>rak‘ah</i>s
of Fajr (Sunnah).” (<i>Muwatta’</i> no. 259)</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";">This is an authentic <i>mursal</i>
chain. A <i>mursal</i> hadith is one in which a Tabi‘i narrates directly from
the Prophet (peace be upon him) without mentioning his source. Abu Ja‘far is
Muhammad ibn ‘Ali ibn Husayn ibn ‘Ali al-Baqir (56 – 114 H), a descendent of
the Prophet (peace be upon him) whose narrations are found in all six of the
famous collections of hadith. <i>Mursal</i> reports are a proof (<i>hujjah</i>)
according to the majority of jurists. Evenso, it is supported by the authentic
narration quoted above.</span></div>
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<b><u><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";">Hadith Ten</span></u></b><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";"></span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";">Al-Tahawi narrates with his chain
from Abu l-‘Aliyah:</span></div>
<div align="right" class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; text-align: right;">
<span dir="RTL" lang="AR-SA" style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";">علمنا أصحاب محمد صلى الله عليه وسلم أن الوتر مثل صلاة المغرب
غير أنا نقرأ فى الثالثة فهذا وتر الليل وهذا وتر النهار</span><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";"></span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";">“The Companions of Muhammad (Allah
bless him and grant him peace) taught us that Witr is equivalent to Maghrib
prayer, except that we recite in the third (<i>rak‘ah</i>). Thus, this is the
Witr of the night and this (i.e. Maghrib) is the Witr of the day.”</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";">‘Allamah al-Nimawi said its isnad is
<i>sahih</i> (Quoted in <i>I‘la al-Sunan</i>, 6:45).</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";">Abu l-‘Aliyah is the agnomen of
Rufay‘ ibn Mihran (d. 93). He was a very senior Tabi‘i, whose narrations can be
found in all six famous collections of hadith. He was born in the lifetime of
Prophet (peace be upon him) and accepted Islam in the period of Abu Bakr (may
Allah be pleased with him). He heard from many senior Sahabah including ‘Umar,
‘Ali, Ibn Mas‘ud and Ubayy ibn Ka‘b.</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";">The fact that a large group of
Sahabah taught that Witr is similar to Maghrib illustrates that this was
something well-known and accepted in the earliest generation of Islam. “Except
that we recite in the third (<i>rak‘ah</i>)” means that unlike Maghrib prayer,
in the Witr prayer, the worshipper recites a portion of the Qur’an after
completing Surah al-Fatihah in the third <i>rak‘ah</i>.</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";">Abu al-‘Aliayh would give fatwa on
what he learnt from the Sahabah, and would say: “Do (in Witr) as you do in
Maghrib,” as reported by Ibn Abi Shaybah in his <i>Musannaf </i>(no. 6909) with
an authentic chain.</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<b><u><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";">Hadith Eleven</span></u></b><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";"></span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";">Al-Tahawi and Ibn Abi Shaybah
narrated with their chains to Anas ibn Malik that he said:</span></div>
<div align="right" class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; text-align: right;">
<span dir="RTL" lang="AR-SA" style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";">الوتر ثلاث ركعات</span><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";"></span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";">“Witr is three <i>rak‘ah</i>s.”</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";">And his student Humayd narrates that
Anas “would offer Witr with three <i>rak‘ah</i>s.” Al-‘Ayni said the chain is <i>sahih</i>
(<i>Nukhab al-Akfar</i>, 5:108) Ibn Hajar al-‘Asqalani also said its chain is <i>sahih</i>
(<i>al-Dirayah</i>, quoted in <i>I‘la Sunan</i>, 6:44)</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";">‘Abd al-Razzaq reported from his
teacher, Ma‘mar ibn Rashid, from Thabit al-Bunani that he said:</span></div>
<div align="right" class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; text-align: right;">
<span dir="RTL" lang="AR-SA" style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";">صليت مع أنس وبت عنده قال: فرأيته يصلي مثنى مثنى حتى إذا كان
في آخر صلاته أوتر بثلاث مثل مغرب</span><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";"></span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";">“I prayed with Anas and I spent the
night with him, and I saw him praying two, two (<i>rak‘ah</i>s) until when he
was at the end of his prayer, he performed Witr with three (<i>rak‘ah</i>s)
like Maghrib.” (<i>Musannaf ‘Abd al-Razzaq</i>,<i> </i>no. 4636, 4662, 4663)</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";">This is an authentic chain.</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<b><u><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";">Hadith Twelve</span></u></b><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";"></span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";">Ibn Abi Shaybah narrated in his <i>Musannaf</i>
(no. 6891) with an authentic chain that ‘Umar buried Abu Bakr in the night and
then entered the mosque and offered Witr in three <i>rak‘ah</i>s. Al-Tahawi
narrates more details of this incident (see section two, hadith four below).</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";">‘Abd al-Razzaq also narrates it with
the same chain (no. 4639), and adds: “(Many) people from the Muslims performed
Witr with him (i.e. behind him).”</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";">This proves that a large group of
Sahabah approved of the Witr that he performed.</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<b><u><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";">Hadith Thirteen</span></u></b><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";"></span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";">Ibn Abi Shaybah narrated in his <i>Musannaf</i>
(no. 6898):</span></div>
<div align="right" class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; text-align: right;">
<span dir="RTL" lang="AR-SA" style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";">حدثنا عباد بن العوام عن العلاء بن المسيب عن أبيه عن عائشة
قالت: لا توتر بثلاث بتر، صل قبلها ركعتين أو أربعا</span><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";"></span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";">‘Abbad ibn al-‘Awwam narrated to us
from al-‘Ala’ ibn al-Musayyab from his father (al-Musayyab ibn Rafi‘) from
‘A’ishah, she said: “Do not perform Witr with three (<i>rak‘ah</i>s), cut-off.
Pray before it [at least] two <i>rak‘ah</i>s or four.”</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";">The narrators of this chain are all
trustworthy, but it is uncertain whether al-Musayyab heard from ‘A’ishah.</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";">This proves that ‘A’ishah regarded
Witr as a three-<i>rak‘ah</i> prayer, but disliked that it is “cut off” and not
preceded by optional prayers. This is also the explanation of the hadith quoted
by opponents of the Hanafi view which states that the Prophet (peace be upon
him) forbade making Witr resemble Maghrib and to pray five or seven or nine <i>rak‘ah</i>s.
The meaning of this hadith is that unlike the three <i>rak‘ah</i>s of Maghrib
which is not normally preceded by optional prayers, it is recommended to offer
optional prayers before Witr. This does not negate that the Witr itself
consists of three <i>rak‘ah</i>s.</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<b><u><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";">Hadith Fourteen</span></u></b><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";"></span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";">‘A’ishah said:</span></div>
<div align="right" class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; text-align: right;">
<span dir="RTL" lang="AR-SA" style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";">كان رسول الله صلى الله عليه وسلم يوتر بثلاث</span><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";"></span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";">Al-Hakim (1:305) transmitted it and
said it is authentic according to the criteria of al-Bukhari and Muslim and
al-Dhahabi agreed (footnotes to <i>Musannaf Ibn Abi Shaybah</i>, 4:494).</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<b><u><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";">Hadith Fifteen</span></u></b><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";"></span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";">Ibn Abi Shaybah in his <i>Musannaf</i>
(no. 6943), Ahmad, al-Tahawi and al-Nasa’i narrated with their chains from the
Sahabi, ‘Abd al-Rahman ibn Abza:</span></div>
<div align="right" class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; text-align: right;">
<span dir="RTL" lang="AR-SA" style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";">أن رسول الله صلى الله عليه وسلم كان يقرأ في وتره بسبح اسم
ربك الأعلى وقل يا أيها الكافرون وقل هو الله أحد فإذا سلم قال سبحن الملك القدوس</span><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";"></span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";">“The Messenger of Allah (Allah bless
him and grant him peace) would recite in his Witr <i>sabbihisma rabbika l-a‘la</i>,
<i>qul ya ayyuha l-kafirun</i> and <i>qul huwa Llahu ahad</i>. Then when he
said <i>salam</i>, he said <i>subhan al-malik al-quddus</i>.”</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";">Muhammad ‘Awwamah said “the chain of
the author (i.e. Ibn Abi Shaybah) is <i>sahih</i>.” (footnote to <i>Musannaf
Ibn Abi Shaybah</i>, 4:485)</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";">This hadith also indicates that the
Prophet (peace be upon him) would not say <i>salam </i>until after the three <i>rak‘ah</i>s
were complete, as the Sahabah said, “then when he said <i>salam</i>…” More proofs
for this will be discussed in the next section.</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<b><u><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";">Hadith Sixteen</span></u></b><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";"></span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";">Ibn Abi Shaybah also narrated with
his chain from Ubayy ibn Ka‘b (<i>Musannaf</i>,<i> </i>no 6960):</span></div>
<div align="right" class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; text-align: right;">
<span dir="RTL" lang="AR-SA" style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";">أن النبي صلى الله عليه وسلم كان يوتر ببسبح اسم ربك الأعلى
وقل يا أيها الكافرون وقل هو الله أحد ويقول في آخر صلاته سبحان الملك القدوس</span><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";"></span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";">“The Prophet (Allah bless him and
grant him peace) would perform Witr with <i>sabbihisma rabbika l-a‘la</i>, <i>qul
ya ayyuha l-kafirun</i> and <i>qul huwa Llahu ahad</i>, and he would say at the
end of his prayer <i>subhan al-malik al-quddus</i>.”</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";">Al-Nasa’i, Ibn Majah and Abu Dawud
also transmitted it. Muhammad ‘Awwamah said, “The hadith is authentic.” (<i>Musannaf
Ibn Abi Shaybah</i>, 4:515)</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";">‘Abd al-Razzaq al-San‘ani narrates
that it was the practice of Ubayy ibn Ka‘b to offer three <i>rak‘ah</i>s of
Witr (<i>Musannaf, </i>no. 4661)</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<b><u><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";">Hadith Seventeen</span></u></b><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";"></span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";">Imam al-Bukhari narrrated in his <i>Sahih</i>
that al-Qasim ibn Muhammad said:</span></div>
<div align="right" class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; text-align: right;">
<span dir="RTL" lang="AR-SA" style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";">ورأينا أناسا منذ أدركنا يوترون بثلاث</span><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";"></span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";">“We saw people ever since we reached
maturity performing Witr with three (<i>rak‘ah</i>s).” (<i>Fath al-Bari</i>,
2:616)</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";">Al-Qasim ibn Muhammad, the grandson
of Abu Bakr (may Allah be pleased with him), reached maturity approximately in
the year 50 H. Thus, he witnessed the time of many Sahabah.</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";">Note: The hadiths that say Witr is
one <i>rak‘ah</i> or five or seven or more <i>rak‘ah</i>s are interpreted in
light of the overwhelming evidence above which stipulate that Witr is three <i>rak‘ah</i>s.
By one <i>rak‘ah</i> of Witr is intended one <i>rak‘ah</i> that is joined to
two preceding <i>rak‘ah</i>s, and the reason one <i>rak‘ah</i> is mentioned
specifically is because it is that one <i>rak‘ah</i> that renders the number of
<i>rak‘ah</i>s odd, and the literal meaning of “<i>witr</i>” is “odd.” When a
number more than three is mentioned, the meaning of “<i>witr</i>” is the entire
night prayer, and not just the three <i>rak‘ah</i>s of Witr.</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<br /></div>
<div align="center" class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; mso-outline-level: 2; text-align: center;">
<b><u><span style="font-family: "Times New Roman","serif"; font-size: 18.0pt; mso-fareast-font-family: "Times New Roman";">Section Two: There is Only One Set of <i>Salam</i>s at the
End of Witr</span></u></b><b><span style="font-family: "Times New Roman","serif"; font-size: 18.0pt; mso-fareast-font-family: "Times New Roman";"></span></b></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";">A difference of opinion arose from
the time of the Sahabah whether Witr consists of two sets of <i>salam</i>s or
or just one at the end. Famously, Ibn ‘Umar held the former view although Ibn
Hajar al-‘Asqalani explained that what is apparent from his practice is that he
would normally pray three <i>rak‘ah</i>s of Witr with one set of <i>salam</i>s,
unless some need arose in which case he would say <i>salam </i>after two <i>rak‘ah</i>s
and after completing his need, add the final <i>rak‘ah</i> to it (<i>Fath
al-Bari</i>, quoted in <i>I‘la al-Sunan</i>, 6:29).</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";">The Hanafis favour the view that
there is only one set of <i>salam</i>s at the end of Witr. This is proven from
the practice of the Prophet (peace and blessings be upon him) and major Sahabah
and Tabi‘in as documented below.</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<b><u><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";">Hadith One</span></u></b><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";"></span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";">Al-Nasa’i, Muhammad, al-Tahawi and
Ibn Abi Shaybah (<i>Musannaf</i>, no. 6912) transmitted with the same chain
(Sa‘id ibn Abi ‘Arubah from Qatadah from Zurarah ibn Abi Awfa from Sa‘d ibn
Hisham) that ‘A’ishah said:</span></div>
<div align="right" class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; text-align: right;">
<span dir="RTL" lang="AR-SA" style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";">كان نبي الله صلى الله عليه وسلم لا يسلم في ركعتي الوتر</span><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";"></span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";">“The Prophet of Allah (Allah bless
him and grant him peace) would not say <i>salam</i> in the two <i>rak‘ah</i>s
of Witr.”</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";">Al-Nawawi said of this hadith:
“Al-Nasa’i narrated it with a <i>hasan</i> chain, and al-Bayhaqi narrated it in
<i>al-Sunan al-Kubra</i> with a <i>sahih</i> chain.” (<i>Sharh al-Muhadhdhab</i>,
3:513)</span></div>
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<span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";">Al-Hakim also narrated it and said
it is authentic according to criteria of al-Bukhari and Muslim and al-Dhahabi
agreed.</span></div>
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<b><u><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";">Hadith Two</span></u></b><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";"></span></div>
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<span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";">Imam Ahmad narrated in his <i>Musnad</i>:</span></div>
<div align="right" class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; text-align: right;">
<span dir="RTL" lang="AR-SA" style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";">حدثنا أبو النضر حدثنا محمد يعني ابن راشد عن يزيد بن يعفر عن
الحسن عن سعد بن هشام عن عائشة أن رسول الله صلى الله عليه وسلم كان إذا صلى
العشاء دخل المنزل ثم صلى ركعتين ثم صلى بعدهما ركعتين أطول منهما ثم أوتر بثلاث
لا يفصل فيهن ثم صلى ركعتين وهو جالس</span><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";"></span></div>
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<span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";">“Abu al-Nadr narrated to us:
Muhammad – meaning, Ibn Rashid – narrated to us: from Yazid ibn Ya‘fur from
al-Hasan from Sa‘d ibn Hisham from ‘A’ishah that the Messenger of Allah (Allah
bless him and grant him peace) would, when he prayed ‘Isha’, enter the house and
then pray two <i>rak‘ah</i>s, and then pray after them two <i>rak‘ah</i>s
lengthier than them, and then he performed Witr with three (<i>rak‘ah</i>s)
without creating a gap in them (i.e. in the three <i>rak‘ah</i>s), and then he
prayed two (optional) <i>rak‘ah</i>s while he was sitting.” (<i>Musnad Ahmad</i>,<i>
</i>no. 25223)</span></div>
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<span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";">The only fault in this chain is that
there is disagreement over the narrator Yazid ibn Ya‘fur, who was considered
trustworthy (<i>thiqah</i>) by Ibn Hibban, and al-Daraqutni said, “he is
considered.” Hence, even if there is slight weekness in this chain, it can at
the very least be considered a supporting evidence to the previous narration.</span></div>
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<b><u><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";">Hadith Three</span></u></b><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";"></span></div>
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<span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";">Al-Nasa’i narrated:</span></div>
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<span dir="RTL" lang="AR-SA" style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";">أخبرنا يحيى بن موسى قال: أخبرنا عبد العزيز بن خالد قال</span><span dir="LTR"></span><span dir="LTR"></span><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";"><span dir="LTR"></span><span dir="LTR"></span>: <span dir="RTL" lang="AR-SA">حدثنا سعيد بن
أبي عروبة عن قتادة عن عزرة عن سعيد بن عبد الرحمن بن أبزى عن أبيه عن أبي بن كعب
قال: كان رسول الله صلى الله عليه وسلم يقرأ فى الوتر بسبح اسم ربك الأعلى وفى
الركعة الثانية بقل يا أيها الكافرون وفى الثالثة بقل هو الله أحد ولا يسلم إلا في
آخرهن</span></span></div>
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<span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";">“Yahya ibn Musa reported to us, he
said: ‘Abd al-‘Aziz ibn Khalid reported to us, he said: Sa‘id ibn Abi ‘Arubah
narrated to us from Qatadah from ‘Azrah from Sa‘id ibn ‘Abd al-Rahman ibn Abza
from his father from Ubayy ibn Ka‘b, he said: ‘The Messenger of Allah would
recite in Witr <i>sabbihisma rabbika l-a‘la</i>, and in the second <i>rak‘ah</i>
<i>qul ya ayyuha l-kafirun</i> and in the third <i>qul huwa Llah</i>, and he
would not say <i>salam</i> except at the end of these (three <i>rak‘ah</i>s).’”</span></div>
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<span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";">(<i>Sunan al-Nasa’i</i>, Qadimi
Kutub Khanah, pp. 248-9)</span></div>
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<span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";">Al-‘Iraqi said its chain is <i>sahih</i>
and al-Nimawi said it is <i>hasan</i>. (Quoted in <i>I‘la al-Sunan</i>, 6:42)</span></div>
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<b><u><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";">Hadith Four</span></u></b><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";"></span></div>
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<span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";">Al-Tahawi narrates:</span></div>
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<span dir="RTL" lang="AR-SA" style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";">حدثنا ابن أبي داود قال: ثنا يحيى بن سليمان الجعفي قال</span><span dir="LTR"></span><span dir="LTR"></span><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";"><span dir="LTR"></span><span dir="LTR"></span>: <span dir="RTL" lang="AR-SA">أنا ابن وهب قال:
أخبرني عمرو عن ابن أبي هلال عن ابن السباق عن المسور بن مخرمة قال: دفنا أنا بكر
ليلا فقال: عمر إني لم أوتر، فقام وصففنا وراءه فصلى بنا ثلاث ركعات لم يسلم إلا
في آخرهن</span></span></div>
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<span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";">Ibn Abi Dawud narrated to us, he
said: Yahya ibn Sulayman al-Ju‘fi narrated to us, he said: Ibn Wahb reported to
us, he said: ‘Amr reported to me from Abu Hilal from Ibn al-Sabbaq from
al-Miswar ibn Makhramah, he said: “We buried Abu Bakr in the night and ‘Umar
said, ‘I have not performed Witr,’ so he stood and we formed rows behind him.
Then he prayed with us three <i>rak‘ah</i>s and he did not say <i>salam</i>
except at the end of them.”</span></div>
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<span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";">Al-‘Ayni said: “Its chain is <i>sahih</i>
at the peak of authenticity.” (<i>Nukhab al-Afkar</i>, 5:105) And al-Nimawi
said its chain is <i>sahih</i>. (Quoted in <i>I‘la al-Sunan</i>, 6:42)</span></div>
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<span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";">The narrator, al-Miswar ibn
Makhramah, was a Sahabi. ‘Umar performed this Witr in the presence of a group
of Sahabah.</span></div>
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<b><u><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";">Hadith Five</span></u></b><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";"></span></div>
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<span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";">Al-Tahawi and Ibn Abi Shaybah (<i>Musannaf</i>,
no. 6910) narrated from Thabit (the student of Anas):</span></div>
<div align="right" class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; text-align: right;">
<span dir="RTL" lang="AR-SA" style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";">صلى بي أنس رضي الله عنه الوتر أنا عن يمينه وأم ولده خلفنا
ثلاث ركعات لم يسلم إلا في آخرهن ظننت أنه يريد أن يعلمني</span><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";"></span></div>
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<span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";">“Anas (may Allah be pleased with
him) prayed Witr with me, me to his left and his <i>umm al-walad</i> (slave
woman that bore his child) behind us, in three <i>rak‘ah</i>s. He did not say <i>salam</i>
except at the end of them. I thought that he wanted to teach me.”</span></div>
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<span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";">Al-‘Ayni said its chain is <i>sahih</i>.
(<i>Nukhab al-Afkar</i>, 5:108) Ibn Hajar al-‘Asqalani also said its chain is <i>sahih</i>
(<i>al-Dirayah</i>, quoted in <i>I‘la Sunan</i>, 6:44)</span></div>
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<span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";">Thabit suggests that Anas (may Allah
be pleased with him) put great emphasis on this form of Witr as he felt he was
trying to impart to him the correct way to offer it, which indicates that this
was not something based on mere opinion but most probably what he received from
the Prophet (peace and blessings be upon him) and senior companions.</span></div>
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<b><u><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";">Hadith Six</span></u></b><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";"></span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";">‘Abd al-Razzaq narrates from Ma‘mar
from Qatadah from al-Hasan that he said:</span></div>
<div align="right" class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; text-align: right;">
<span dir="RTL" lang="AR-SA" style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";">كان أبي بن كعب يوتر بثلاث لا يسلم إلا فى الثالثة مثل المغرب</span><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";"></span></div>
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<span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";">“Ubayy ibn Kab would perform Witr
with three (<i>rak‘ah</i>s) and not say <i>salam</i> except in the third (<i>rak‘ah</i>)
just like Maghrib.” (<i>Musannaf ‘Abd al-Razzaq</i>,<i> </i>no. 4659)</span></div>
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<span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";">Although the chain up to al-Hasan
(al-Basri) is authentic, it is not established that al-Hasan al-Basri (22 – 110
H) met Ubayy ibn Kab (d. 30 H).</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";">Note: The hadiths from the Prophet
(peace be upon him) and his companions quoted in the first section that declare
Witr akin to Maghrib also prove that there is only one set of <i>salam</i>s in
Witr just like Maghrib.</span></div>
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<b><u><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";">The Practice of the Fuqaha from the
Tabi‘in</span></u></b><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";"></span></div>
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<span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";">Al-Tahawi narrated with an authentic
chain that the seven major jurists of Madinah (from the Tabi‘in) all opined
that Witr is three <i>rak‘ah</i>s and there is no <i>salam</i> except at the
end. Al-Nimawi said its chain is <i>hasan</i>. (Quoted in <i>I‘la Sunah</i>,
6:46)</span></div>
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<span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";">He also reported from Abu al-Zinad
that he said:</span></div>
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<span dir="RTL" lang="AR-SA" style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";">أثبت عمر بن عبد العزيز الوتر بالمدينة بقول الفقهاء ثلاثا لا
يسلم إلا في آخرهن</span><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";"></span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";">“‘Umar ibn ‘Abd al-‘Aziz (d. 101 H)
established Witr in Madinah on the basis of the view of the jurists as three (<i>rak‘ah</i>s),
with no <i>salam</i> except at the end of them.”</span></div>
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<span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";">Al-Nimawi said its chain is <i>sahih</i>
(Quoted in <i>I‘la Sunah</i>, 6:46).</span></div>
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<span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";">Ibn Abi Shaybah also narrates with
authentic chains that the eminent jurists from the Tabi‘in, Ibrahim al-Nakhai,
Sa‘id ibn al-Musayyab and Makhul al-Shami would practice three <i>rak‘ah</i>s
of Witr with only one set of <i>salam</i>s at the end (<i>Musannaf</i>,<i> </i>no.
6906, 7, 8). Abu Ishaq al-Sabi‘i (34 – 127 H), a Kufan Tabi‘i, reported that
the students of ‘Ali and Ibn Mas‘ud would not say <i>salam</i> upon two <i>rak‘ah</i>s
of Witr (<i>Musannaf</i>, no.<i> </i>6911)</span></div>
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<span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";">Al-Tahawi concludes:</span></div>
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<span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";">“This (method of three <i>rak‘ah</i>s
of Witr with only one set of <i>salam</i>s at the end) is of that which ought
not be opposed since it is supported by the hadith of the Messenger of Allah
(Allah bless him and grant him peace), then the practice of his companions and
the views of most of them after him, and then their successors agreed upon it.”
(<i>Sharh Ma‘ani al-Athar</i>, Maktabah Haqqaniyyah, 1:207)</span></div>
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<br /></div>
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<b><u><span style="font-family: "Times New Roman","serif"; font-size: 18.0pt; mso-fareast-font-family: "Times New Roman";">Section Three: The Worshipper Sits at the<br />
Second <i>Rak‘ah</i> of Witr for <i>Tashahhud</i></span></u></b><b><span style="font-family: "Times New Roman","serif"; font-size: 18.0pt; mso-fareast-font-family: "Times New Roman";"></span></b></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";">According to the Hanafi view, the
worshipper sits after the second <i>rak‘ah</i> of Witr, and recites the <i>tashahhud</i>
(<i>attahiyyat</i>) before rising up for the third <i>rak‘ah</i>. The proof for
this is that the Witr prayer is akin to the Maghrib prayer as taught by the
Prophet (peace and blessings be upon him) and his major companions – see hadith
numbers 4, 5, 6, 7, 10 and 11 in the first section above. ‘Allamah Zafar Ahmad
al-‘Uthmani said: “Drawing a comparison of it (i.e. the Witr) with Maghrib
prayer conveys the obligation of sitting upon two <i>rak‘ah</i>s.” (<i>I‘la
Sunan</i>, 6:43-4)</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";">It is further supported by some
general hadiths:</span></div>
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<b><u><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";">Hadith One</span></u></b><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";"></span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";">When describing the Prophet’s
prayer, ‘A’ishah said as narrated in <i>Sahih Muslim</i>:</span></div>
<div align="right" class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; text-align: right;">
<span dir="RTL" lang="AR-SA" style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";">وكان يقول في كل ركعتين التحية</span><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";"></span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";">“And he would say <i>tahiyyah</i>
(i.e. <i>tashahhud</i>)<i> </i>in every two <i>rak‘ah</i>s.” (<i>Fath al-Mulhim</i>,
3:484-5)</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";">The word <i>kull</i> is for generality,
indicating there were no exceptions to this practice of sitting upon every two <i>rak‘ah</i>s
to say <i>tashahhud</i>.</span></div>
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<b><u><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";">Hadith Two</span></u></b><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";"></span></div>
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<span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";">Ahmad transmitted from ‘Abd Allah
ibn Mas‘ud that the Prophet (peace and blessings be upon him) said:</span></div>
<div align="right" class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; text-align: right;">
<span dir="RTL" lang="AR-SA" style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";">إذا قعدتم في كل ركعتين فقولوا التحيات لله والصلوات والطيبات</span><span dir="LTR"></span><span dir="LTR"></span><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";"><span dir="LTR"></span><span dir="LTR"></span>…</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";">“When you sit in every two <i>rak‘ah</i>s
then say <i>attahiyyatu lillahi wassalawatu wattayyibat</i>…” (Musnad Ahmad,
no. 4160)</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";">The editors of <i>Musnad Ahmad</i>
said: “Its chain is <i>sahih</i> according to the criterion of Muslim.” (<i>Musnad
Ahmad</i>, 7:227)</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";">In this hadith, the Prophet (peace
be upon him) said: “when you sit in every two <i>rak‘ah</i>s,” demonstrating
that this occurs in every two <i>rak‘ah</i>s without exception.</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";">Note: The hadiths that state the
Prophet (peace be upon him) would not sit in the <i>rak‘ah</i>s of Witr are
interpreted in light of the above evidence. They are interpreted to mean he
would not sit with a lengthy sitting that is followed by speech and other
activity except after the final <i>rak‘ah</i> of Witr, not that he would not
sit at all (see <i>I‘la al-Sunan</i>, 6:53-4).</span></div>
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<br /></div>
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<b><u><span style="font-family: "Times New Roman","serif"; font-size: 18.0pt; mso-fareast-font-family: "Times New Roman";">Section Four: Qunut is Recited in Witr<br />
Before Ruku‘ of the Third <i>Rak‘ah</i></span></u></b><b><span style="font-family: "Times New Roman","serif"; font-size: 18.0pt; mso-fareast-font-family: "Times New Roman";"></span></b></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<b><u><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";">Hadith One</span></u></b><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";"></span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";">Imam al-Bukhari narrated in his <i>Sahih
</i>from ‘Asim:</span></div>
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<span dir="RTL" lang="AR-SA" style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";">سألت أنس بن مالك عن القنوت فقال قد كان القنوت قلت قبل الركوع
أو بعده قال قبله قال فإن فلانا أخبرني عنك أنك قلت بعد الركوع فقال كذب إنما قنت
رسول الله صلى الله عليه وسلم بعد الركوع شهرا</span><span dir="LTR"></span><span dir="LTR"></span><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";"><span dir="LTR"></span><span dir="LTR"></span>…</span></div>
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<span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";">“I asked Anas ibn Malik about the
Qunut and he said: ‘Indeed, there was Qunut.’ I said: ‘Before <i>ruku‘</i> or
after it?’ He said: ‘Before it.’ He said: ‘Someone reported to me from you that
you said after <i>ruku‘</i>.’ He said: ‘He erred. The Messenger of Allah (Allah
bless him and gran him peace) only performed Qunut after <i>ruku‘</i> for a
month.’” (<i>Fath al-Bari</i>, 2:631)</span></div>
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<span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";">There are two types of Qunut, one
which is recited when a calamity (<i>nazilah</i>) befalls the Muslims usually
in the Fajr prayer, and another in the final <i>rak‘ah</i> of Witr. The
favoured interpretation of this narration of Anas is that the first uncommon
type of Qunut would be recited after <i>ruku‘</i> while the common Qunut of
Witr would be recited before <i>ruku‘</i>.</span></div>
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<b><u><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";">Hadith Two</span></u></b><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";"></span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";">Al-Nasa’i narrated:</span></div>
<div align="right" class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; text-align: right;">
<span dir="RTL" lang="AR-SA" style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";">أخبرنا علي بن ميمون قال: حدثنا مخلد بن يزيد عن سفيان عن زبيد
عن سعيد بن عبد الرحمن بن أبزى عن أبيه عن أبي بن كعب أن رسول الله صلى الله عليه
وسلم كان يوتر بثلاث ركعات، كان يقرأ فى الأولى بسبح اسم ربك الأعلى وفى الثانية
بقل يا أيها الكافرون وفى الثالثة بقل هو الله أحد ويقنت قبل الركوع، فإذا فرغ قال
عند فراغه: سبحان الملك القدوس</span><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";"></span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";">‘Ali ibn Maymun reported to us, he
said: Makhlad ibn Yazid narrated to us from Sufyan from Zubayd from Sa‘id ibn
‘Abd al-Rahman ibn Abza from his father from Ubayy ibn Ka‘b that the Messenger
of Allah (Allah bless him and grant him peace) would perform Witr with three <i>rak‘ah</i>s,
and he would recite in the first (<i>rak‘ah</i>) <i>sabbihisma rabbika l-a‘la</i>,
and in the second <i>qul ya ayyuha l-kafirun</i> and in the third <i>qul huwa
Llahu ahad</i>, and he would recite Qunut before <i>ruku‘</i>. When he
finished, he said upon completion, <i>subhanal malik al-quddus</i>. (<i>Sunan
al-Nasa’i</i>, Qadimi Kutub Khanah, p. 248)</span></div>
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<span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";">The hadith was authenticated by Abu
‘Ali ibn al-Sakan, al-‘Uqayli and al-‘Ayni (as quoted in <i>I‘la al-Sunan</i>,
6:70-1)</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";">The word <i>kana </i>(he would) used
in the hadith indicates perpetuity.</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";">Note: Imam Muhammad narrates with
his chain in <i>Kitab al-Hujjah</i> (1:201) from Ibn ‘Abbas almost the exact
same description quoted here, although there is some weakness in his chain.</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<b><u><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";">Hadith Three</span></u></b><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";"></span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";">Al-Hasan ibn ‘Ali said:</span></div>
<div align="right" class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; text-align: right;">
<span dir="RTL" lang="AR-SA" style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";">علمني رسول الله صلى الله عليه وسلم كلمات أقولهن في قنوت
الوتر</span><span dir="LTR"></span><span dir="LTR"></span><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";"><span dir="LTR"></span><span dir="LTR"></span>…</span></div>
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<span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";">“The Messenger of Allah (Allah bless
him and grant him peace) taught me words that I say in the Qunut of Witr…”</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";">It was narrated by Ahmad, Ibn Majah,
al-Nasa’i, al-Hakim and Ibn Abi Shaybah. Al-Nawawi said it has a <i>sahih</i>
chain (<i>Khulasat al-Ahkam</i>, no. 1499) This proves that one is to always
say the Qunut in Witr.</span></div>
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<b><u><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";">Hadith Four</span></u></b><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";"></span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";">Ibn Hajar al-‘Asqalani said:</span></div>
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<span dir="RTL" lang="AR-SA" style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";">وروى ابن أبي شيبة بإسناد حسن عن علقمة أن ابن مسعود وأصحاب
النبي صلى الله عليه وسلم كانوا يقنتون فى الوتر قبل الركوع</span><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";"></span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";">“Ibn Abi Shaybah narrated (<i>Musannaf</i>,
no. 6983) with a <i>hasan</i> chain from ‘Alqamah that Ibn Mas‘ud and the
companions of the Prophet (Allah bless him and grant him peace) would do Qunut
in Witr before <i>ruku‘</i>.” (<i>al-Dirayah</i>, Dar al-Ma‘rifah, p. 194)</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";">‘Alqamah ibn Qays al-Nakha‘i (d. ca.
60) was a very senior Tabi‘i who was born in the time of the Prophet (peace and
blessings be upon him) but accepted Islam after his death. He narrated from
senior companions including ‘Umar, ‘Uthman, ‘Ali, Salman and Abu l-Darda’,
although his primary teacher was ‘Abd Allah ibn Mas‘ud. He became so experienced
and adept in knowledge that even the Sahabah would seek knowledge from him and
ask him questions! Hence, his testimony that the Sahabah would recite Qunut in
Witr before <i>ruku‘</i> is strong evidence of the prevalence of this practice
in the earliest generation of Islam.</span></div>
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<b><u><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";">Hadith Five</span></u></b><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";"></span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";">Ibn Abi Shaybah narrates in <i>Musannaf</i>
(no. 6972) with an authentic chain:</span></div>
<div align="right" class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; text-align: right;">
<span dir="RTL" lang="AR-SA" style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";">أن عمر قنت فى الوتر قبل الركوع</span><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";"></span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";">“That ‘Umar did Qunut in Witr before
<i>ruku‘</i>.”</span></div>
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<b><u><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";">Hadith Six</span></u></b><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";"></span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";">Muhammad narrated in his <i>Kitab
al-Athar</i>:</span></div>
<div align="right" class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; text-align: right;">
<span dir="RTL" lang="AR-SA" style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";">أنا أبو حنيفة عن حماد عن إبراهيم أن ابن مسعود كان يقنت السنة
كلها فى الوتر قبل الركوع</span><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";"></span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";">“Abu Hanifah reported to us from
Hammad (ibn Abi Sulayman) from Ibrahim (al-Nakha‘i) that Ibn Mas‘ud would
perform Qunut the entire year in Witr before <i>ruku‘</i>.” (Quoted in <i>I‘la
Sunan</i> 6:85)</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";">This is an authentic narration.
Although Ibrahim al-Nakha‘i did not meet Ibn Mas‘ud, his narrations from him
are authentic as he clarified that when he does not mention his source to Ibn
Mas‘ud in any particular narration, it is because he recieved it from multiple
reliable sources.</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";">Note: The famous du‘a of Qunut, “<i>Allahumma
inna nasta‘inuka wa nastaghfiruka…</i>,” was taught by Ibn Mas‘ud for the Qunut
of Witr as narrated by Ibn Abi Shaybah in his <i>Musannaf </i>(no. 6965) with
an authentic chain. This du‘a was also narrated from ‘Umar, ‘Ali and ‘Uthman as
also recorded in the <i>Musannaf </i>of Ibn Abi Shaybah.</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<br /></div>
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<b><u><span style="font-family: "Times New Roman","serif"; font-size: 18.0pt; mso-fareast-font-family: "Times New Roman";">Section Five: The Worshipper Says <i>Takbir</i> and Raises
his Hands before the Qunut</span></u></b><b><span style="font-family: "Times New Roman","serif"; font-size: 18.0pt; mso-fareast-font-family: "Times New Roman";"></span></b></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";">Ibn Abi Shaybah narrated in his <i>Musannaf</i>
(no. 7021) from al-Aswad that ‘Abd Allah ibn Mas‘ud would when he completed the
recitation in the third <i>rak‘ah</i> of Witr, say <i>takbir</i> and then
recite Qunut, and when he completed the Qunut, he said <i>takbir</i> and bowed.</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";">Ibn Abi Shaybah narrates in his <i>Musannaf
</i>(no. 7027, 7028) that ‘Abd Allah ibn Masud would raise his hands upon
reciting Qunut. Al-Bukhari narrates in his <i>Juz’ Raf al-Yadayn</i>:</span></div>
<div align="right" class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; text-align: right;">
<span dir="RTL" lang="AR-SA" style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";">حدثنا عبد الرحيم المحاربي: حدثنا زائدة عن ليث عن عبد الرحمن
بن الأسود عن أبيه عن عبد الله أنه كان يقرأ في آخر ركعة من الوتر قل هو
الله أحد ثم يرفع يديه ويقنت قبل الركعة</span><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";"></span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";">‘Abd al-Rahim al-Muharibi narrated
to us: Za’idah narrated to us from Layth (ibn Abi Sulaym) from ‘Abd al-Rahman
ibn al-Aswad from his father from ‘Abd Allah that he would recite in the last
rakah of Witr <i>qul huwallahu ahad </i>and then raise his hands and recite
Qunut before <i>ruku‘</i>. (<i>Juz’ Raf‘ al-Yadayn</i>,<i> </i>no 163)</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";">Imam al-Bukhari suggests the
narration is authentic. However, the narrator Layth ibn Abi Sulaym is present
in the chain about whom the scholars have mixed opinions.</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";">It is also reported from ‘Umar and
‘Ali that they would say <i>takbir</i> before starting the Qunut (<i>I‘la Sunan</i>,
6:85-6).</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";">Imam Muhammad narrated:</span></div>
<div align="right" class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; text-align: right;">
<span dir="RTL" lang="AR-SA" style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";">أنا أبو حنيفة عن حماد عن إبراهيم أن القنوت فى الوتر واجب في
رمضان وغيره قبل الركوع وإذا أردت أن تقنت فكبر وإذا أردت أن تركع فكبر أيضا</span><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";"></span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";">“Abu Hanifah reported to us from
Hammad (ibn Abi Sulayman) from Ibrahim (al-Nakha‘i) that the Qunut in Witr is
obligatory in Ramadan and outside of it before <i>ruku‘</i>, and when you wish
to recite Qunut, say <i>takbir </i>and when you wish to bow, say <i>takbir </i>also.”
(<i>Kitab al-Hujjah</i>, 1:200)</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";">Ibrahim al-Nakha‘i was the foremost
jurist of Iraq in his time. He was born in approximately the year 40 H and died
in 96 H. His narrations of hadith are found in all six famous collections of
hadith, and he was the most learned of the jurisprudential school of ‘Abd Allah
ibn Mas‘ud. Hence, the rulings issued by him are given great weight in the
Hanafi madhhab.</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<b><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";">Note:</span></b><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";"><br />
The purpose of collecting the above evidences was not to discredit the view of
any other madhhab, but to show that the view of the Hanafi madhhab with respect
to Witr (which has been the subject of abuse and attack) is well-supported by
authentic hadiths and the practice of the early generations.</span></div>
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<br /></div>
<h1>
The Proofs for the Hanafi Procedure for Witr Salaat</h1>
<h1 align="center" style="text-align: center;">
How Many Rak’ats in Witr?</h1>
Witr has been noted to be one of the most complex issues of prayer. There
are approximately seventeen aspects concerning the witr prayer around which lie
differences of opinion. However, we will focus mainly on the following three
issues: 1) How many rak’ats is the witr prayer? 2) How many salams in the witr
prayer? 3) Is performing one rak’ah sufficient for witr?<br />
There are numerous hadiths which report the number of rak’ats to be
performed in witr. However, dues to many inconsistencies found in them, it
becomes very difficult to formulate an opinion that is in complete agreement
with the literal meaning of each narration. It is therefore necessary to
interpret some of these narrations in order to harmonize their meaning with other
similar narrations. Various narrations on the witr prayer will be analyzed
in-depth in an attempt to establish those procedures of performing witr that
are most in conformance with the Sunnah.<br />
<b>(1) How Many Rak’ats Is The Witr Prayer?</b><br />
The first discussion is concerning the number of rak’ats that should be
performed for witr.<br />
<b>The Various Opinions</b><br />
According to Imam Shafi’ee (rahmatullahi alaih), Witr should be performed in
units of one, three, five, seven, nine, or even eleven rak’ats. He states in
his book Kitab al-Umm that one rak’ah can be performed as witr. However,
‘Allama Qastalani (rahmatullahi alaih) relates in his commentary of Saheeh
al-Bukhari, Irshad al-Sari, that Qadi Abu’l-Tayyib (rahmatullahi alaih) was of
the opinion that it is undesirable (makrooh) to perform just one rak’ah for
witr. [Irshad al-Sari 2:259] <br />
Qadi Abu’l-Tayyib (rahmatullahi alaih) is regarded as one of the greatest
cholars of Shafi’ee fiqh and was also one of its main teachers in ‘Iraq during
his time. He studied under Imam Daraqutni (rahmatullahi alaih), and among his
students were the likes of Khatib al-Baghdadi (rahmatullahi alaih) and Abu
Ishaq al-Shirazi (rahmatullahi alaih).<br />
Following this, there is a difference of opinion among the Shafi’ee’s as to
how the rak’ats of witr should be performed. One opinion is that during
Ramadan, three rak’ats should be performed with one set of salams, and in other
months with two sets – one in the second rak’ah and the other in the third.
Another opinion states that one set of salams should be made if the witr is
being performed in congregation, and two sets if it is being performed
individually.<br />
The opinions of Imam Malik (rahmatullahi alaih) and Imam Ahmad ibn Hanbal
(rahmatullahi alaih) are similar to that of Imam Shafi’ee (rahmatullahi alaih)
with just a few minor differences. The commentator of Sifr al-Sa’ada relates an
opinion of Imam Ahmad (rahmatullahi alaih) which states that a single rak’ah of
witr is undesirable (makrooh). According to the Imam, a person must perform
some rak’ats before performing the witr. A similar opinion has been reported
from Imam Malik (rahmatullahi alaih) as well. He relates a hadeeth in his
Muwatta on the authority of Sa’d ibn Abi Waqqas (radiallahu anh) in which the
Companion is described as performing a single rak’ah for witr. Following this
narration, Imam Malik (rahmatullahi alaih) states: <b>“Our practise is not
based on this, since witr (in our opinion) is at least three rak’ats.”</b> [Muwatta
Imam Malik, 77] <br />
The above review of opinions can be concluded as follows. According to Imam
Shafi’ee (rahmatullahi alaih), witr can be performed in any number of odd
rak’ats, ranging from one to eleven. Imam Ahmad’s (rahmatullahi alaih) main and
more popular view is that the witr be performed as one rak’ah and the rak’ats
performed prior to it be considered as Qiyam al-Layl or Tahajjud (night-vigil
prayer) [al-Mughni]. Imam Malik (rahmatullahi alaih) also does not recommend
performing a single rak’ah for witr. He recommends that at least three rak’ats
be performed. <b>Imam Abu Hanifa’s (rahmatullahi alaih) opinion is simply
that witr should be performed as three continuous rak’ats with two sittings –
one in the second rak’ah and the other in the third – with salams to be
performed in the final sitting only.</b><br />
<b>The Ahadeeth On This Issue</b><br />
Before looking at the apparently conflicting ahadeeth, we will first look at
those ahadeeth which clearly state that witr consists of three rak’ats:<br />
1) It is reported from Abu Salama (rahmatullahi alaih) that: he asked
‘A’ishah (radiallahu anha) regarding the prayer of the Messenger of Allah
(salallahu ‘alayhi wa sallam) during Ramadan. She explained, <b>“The
Messenger of Allah (salallahu ‘alayhi wa sallam) would not peform more than
eleven rak’ats, neither in Ramadan nor out of it. He would perform four
rak’ats, and do not ask of their beauty and length; followed by another four,
and do not ask of their beauty and length; after which he would perform three
(witr).”</b> ‘A’ishah (radiallahu anha) continued, “I asked, <b>‘O
Messenger of Allah (salallahu ‘alayhi wa sallam)! Do you sleep before you
perform witr?</b> He replied, <b>‘O ‘A’ishah! My eyes sleep, but my
heart does not.'”</b> (Saheeh al-Bukhari 1:154, Saheeh Muslim 1:254, Sunan
al-Nasa’i 1:248, Sunan Abi Dawood 196] <br />
In this narration, Umm al-Mu’mineen (Mother of the Believers) ‘A’ishah
(radiallahu anha) mentions that the witr prayer performed by Allah’s Messenger
(salallahu ‘alayhi wa sallam) consisted of three rak’ats.<br />
2) Sa’d ibn Hisham (radiallahu anh) relates that <b>‘A’ishah
(radiallahu anha) informed him that the Messenger of Allah (salallahu ‘alayhi
wa sallam) did not makes salams in the second rak’ah of witr.</b> [Sunan
al-Nasa’i 1:248, Muwatta Imam Muhammad 151] <br />
3) This narrations has also been mentioned by Imam Hakim (rahmatullahi
alaih) with a slight variation: <b>The Messenger of Allah (salallahu
‘alayhi wa sallam) would not make salams in the first two rak’ats of witr.</b> (al-Mustadrak
1:304] <br />
Imam Hakim (rahmatullahi alaih) then states, <b>“[This narration is]
authentic according to the conditions of Imam Bukhari (rahmatullahi alaih) and
Imam Muslim (rahmatullahi alaih).”</b> ‘Allama Dhahabi (rahmatullahi
alaih) agreed with him.<br />
4) The following is another variation of the above narration related by Imam
Hakim (rahmatullahi alaih): <b>The Messenger of Allah (salallahu ‘alayhi
wa sallam) would perform three rak’ats of witr making salams only at the end
(in the final rak’ah). This was the practise of the Amir al-Mu’mineen (Leader
of the Faithful) ‘Umar ibn al-Khattab (radiallahu anh) and it is from him that
the people of Madinah acquired this practise.</b> (al-Mustadrak 1:304)<br />
5) Sa’d ibn Hisahm (radiallahu anh) narrates: <b>The Messenger of Allah
(salallahu ‘alayhi wa sallam), after completing the ‘Isha prayer, would enter his
home and perform two rak’ats, followed by another two more lengthier than the
first. Thereafter, he would perform the witr prayer without any interval in
between (i.e. without salams in the second rak’ah). He would then perform two
rak’ats sitting down with the bowing and prostration also sitting down.</b>[Musnad
Ahmad 6:156] <br />
6) ‘Abdullah ibn Qays (rahmatullahi alaih) narrates: I asked ‘A’ishah
(radiallahu anha), <b>’How many rak’ats of Witr did the Messenger of Allah
(salallahu ‘alayhi wa sallam) perform?’</b> She replied, <b>’Four
with three, six with three, or eight with three. He would not perform more than
thirteen rak’ats for witr or less than seven.’”</b> [Sunan Abu Dawood
1:200] In this hadeeth, the whole Tahajjud prayer has been described as witr,
whereas in reality only three rak’ats were witr, and the remaining four, six,
or eight rak’ats were tahajjud. This is the reason why Umm al-Mu’mineen ‘A’isha
(radiallahu anha) distinguished between the three rak’ats of witr and the
various other rak’ats in the above narrations.<br />
7) ‘Abd al-‘Aziz ibn Jurayj (rahmatullahi alaih) narrates: I asked ‘A’ishah
(radiallahu anha) regarding the chapters the Messenger of Allah (salallahu
‘alayhi wa sallam) would recite in witr. She replied, <b>’He would recite
Surat al-‘Ala in the first rak’ah, Surat al-Kaafiroon in the second, and Surat
al-Ikhlas along with the Mu’awwadhatayn (Surat al-Falaq and Surat an-Nas) in
the third.’</b> (Sunan Abi Dawud 1:208, Sunan al-Tirmidhi 1:106, Sunan Ibn
Majah 1:82] Imam Tirmidhi (rahmatullahi alaih) has declared this hadeeth to be
sound (hasan).<br />
8) Imam Hakim (rahmatillahi alaih) has related a very similar narration from
‘A’ishah (radiallahu anha) through ‘Amra bint ‘Abd al-Rahman (rahmatullahi
alaih) and has stated it as being in accordance with the strict conditions of
both Imam Bukhari (rahmatullahi alaih) and Imam Muslim (rahmatullahi alaih).
‘Allama Dhahabi (rahmatullahi alaih) has also verified this by stating that the
hadeeth has been transmitted through a reliable chain of narrators.
[al-Mustadrak 1:305] <br />
9) Muhammad ibn ‘Ali (rahmatullahi alaih) reports from father, who narrates
on the authority of his father, ‘Abdullah Ibn Abbas (radiallahu anhuma),
that: <b>the Messenger of Allah (salallahu ‘alayhi wa sallam) rose at
night, cleaned his teeth with a siwak (toothstick), and performed two rak’ats
of prayer, then went back to sleep. He again arose, used the siwak and made
wudu’, and thereafter performed another two rak’ats of prayer, (on and on)
until he had completed six rak’ats (in this manner). He then performed three
rak’ats witr followed by two rak’ats (nafl).</b>(Saheeh Muslim 1:261, Sunan
al-Nasa’I 1:249] <br />
10) ‘Abdullah ibn ‘Abbas (radiallahu anhuma) has also reported the following
narration regarding the Messenger’s (salallahu ‘alayhi wa sallam) witr prayer: <b>During
the night before dawn, the Messenger of Allah (salallahu ‘alayhi wa sallam)
would perform eight rak’ats (tahajjud) and three rak’ats witr, followed by two
rak’ats (nafl).</b> [Sunan an-Nasa’I 1:249] <br />
11) ‘Abdullah ibn ‘Abbas (radiallahu anhuma) narrates: <b>The Messenger
of Allah (salallahu ‘alayhi wa sallam) would perform three rak’ats witr. He
would recite Surat al-‘Ala in the first rak’ah, Surat al-Kaafiroon in the
second, and Surat al-Ikhlas in the third.</b> [Sunan al-Tirmidhi 1:106,
Sunan al-Nasa’I 1:249, Sunan ibn Majah 82] <br />
Numerous other Companions (radiallahu anhum) in their narrations have also
mentioned the Messenger’s (salallahu ‘alayhi wa sallam) recitation of these
three surats (chapters) during witr in the above mentioned order:<br />
(1) ‘Abd al-Rahman ibn Abza (radiallahu anh) [Musannaf Ibn Abi Shaybah
2:298] <br />
(2) Ubay ibn Ka’b (radiallahu anh) [Musannaf ibn Abi Shaybah 2:300] <br />
(3) ‘Ali ibn Abi Talib (radiallahu anh) [Sunan al-Tirmidhi 1:106] <br />
(4) ‘Abdullah ibn Abi Awfa (radiallahu anh) [Majma’ am-Zawa’id 1:241] <br />
(5) ‘Abdullah ibn Mas’ood (radiallahu anh) [Majma’ al-Zawa’id 1:241] <br />
(6) Nu’man ibn Bashir (radiallahu anh) [Majma’ al-Zawa’id 1:241] <br />
(7) Abu Hurayrah (radiallahu anh) [Majma’ al-Zawa’id 1:241] <br />
(8) ‘Abdullah ibn ‘Umar (radiallahu anhuma) [Majma’ al-Zawa’id 1:241] <br />
(9) ‘Imran ibn Husayn (radiallahu anh) [Musannaf Ibn Abi Shaybah 2:298] <br />
(10) Abu Khaythama (rahmatullahi alaih) through his father Mu’awiyah ibn
Khadij (radiallahu anh) [Majma’ al-Zawa’id 1:241] The narrations of these
Companions (radiallahu anhum) further support the opinion that witr consists of
three rak’ats.<br />
12) Thabit al-Bunani (rahmatullahi alaih) reports than Anas ibn Malik
(radiallahu anh) addressed him saying: <b>”O Thabit! Take this from me,
for you will not hear it from anyone more trustworthy than myself, since I
heard it from the Messenger of Allah (salallahu ‘alayhi wa sallam), who
acquired it from Jibreel (alayhisallam), and Jibreel (alayhisallam) acquired it
from Allah (azza wa jal). The Messenger of Allah (salallahu ‘alayhi wa sallam)
performed ‘Isha prayer while I was in his company, followed by six rak’ats
(nafl), during which he made salams at every second rak’ah. Thereafter, he
performed three rak’ats witr with salams at the very end.”</b> [Kanz
al-‘Ummal 4:196] <br />
The great historian and hadeeth master Ibn Asakir (rahmatullahi alaih)
narrated this hadeeth through a reliable chain.<br />
From the above narrations, a number of points are derived: (1) It is
established tat witr is three rak’ats; and (2) that the three rak’ats are to be
performed together and concluded with salams at the end of the third rak’ah.<br />
<b>The Companions (Sahabah – radiallahu anhum) And Followers (Tabi’een –
rahmatullahi alaihim) On This Issue</b><br />
1) Miswar ibn Makhrama (rahmatullahi alaih) reports: <b>We finished
burying Abu Bakr (radiallahu anh), when ‘Umar (radiallahu anh) remembered that
he had not yet performed witr. He stood up and we formed rows behind him. He
lead us in three rak’ats and made salams only at the end (in the third rak’ah).</b> [Musannaf
Ibn Abi Shaybah 2:293, Musannaf ‘Abd al-Razzaq 3:20] <br />
2) Ibraheem an-Nakh’ay (rahmatullahi alaih) reports thah ‘Umar ibn
al-Khattab (radiallahu anh) said, <b>”I would not neglect the three
rak’ats of witr, even if I were to receive red camels in exchange.”</b> [Muwatta
Imam Muhammad 150] In those times red camels were considered valuable assets.<br />
3) Hasan al-Basri (rahmatullahi alaih) was informed that: <b>’Abdullah
ibn ‘Umar (radiallahu anhuma) would make salams in the second rak’ah of
witr. </b>Hasan al-Basri (rahmatullahi alaih) was informed <b>that
‘Umar (radiallahu anh) was a greater jurist than (his son), and his practise
was to say the takbeer and stand up from the second rak’ah (for the third
without making salams).</b> [al-Mustadrak 1:304] <br />
4) Makhool (rahmatullahi alaih) reports: <b>’Umar ibn al-Khattab
(radiallahu anh) would perform three rak’ats witr without salams in between.</b> [Musannaf
ibn abi Shaybah 2:295] <br />
5) ‘Abdullah ibn Mas’ood (radiallahu anh) says, <b>”The rak’ats of witr
are similar to the daytime witr prayer (i.e. Maghrib).”</b> [Muwatta Imam
Muhammad 150, Majma’ al-Zawa’id 2:242] <br />
6) Ibraheem an-Nakh’ay (rahmatullahi alaih) reports that ‘Abdullah ibn
Mas’ood (radiallahu anh) said, <b>”One rak’ah does not suffice for witr.”</b> (Muwatta
Imam Muhammad 150] <br />
7) It is reported from Anas (radiallahu anh) that, <b>”Witr is three
rak’ats.”</b> [Musannaf ibn abi Shayba 2:293] <br />
8) Abu Mansoor (rahmatullahi alaih): I asked Ibn ‘Abbas (radiallahu anhma)
regarding the number of rak’ats in witr. He replied, <b>’Three rak’ats.’</b> [Sharh
Ma’ani al-Athar] <br />
9) ‘Ata (rahmatullahi alaih) reports that ‘Abdullah ibn ‘Abbas (radiallahu
anhuma) said: <b>”Witr is similar to the Maghrib prayer.”</b> [Muwatta
Imam Muhammad 150] <br />
10) Hasan al-Basri (rahmatullahi alaih) reports: <b>Ubay ibn Ka’b
(radiallahu anh) would perform three rak’ats for witr and would make salams
only at the end.</b> [Musannaf ‘Abd al-Razzaq 2:294] <br />
11) Abu Ghalib (rahmatullahi alaih) reports that, <b>Abu Umamah
(radiallahu anh) would perform three rak’ats for witr.</b>[Musannaf ibn abi
Shayba 2:294] <br />
12) ‘Alqamah (rahmatullahi alaih), the student of ‘Abdullah ibn Mas’ood
(radiallahu anh), reports that, <b>witr is three rak’ats.</b> [Musannaf
ibn abi Shaybah 2:294] <br />
13) It is reported that Ibraheem an-Nakh’ay (rahmatullahi alaih) would
say: <b>“There is no witr consisting of less than three rak’ats.”</b> [Musannaf
ibn abi Shayba 2:294] <br />
14) Abu’l-Zanad (rahmatullahi alaih) reports: <b>’Umar ibn ‘Abd
al-‘Azeez (rahmatullahi alaih) designated the three rak’ats of witr to be three
based on the ruling of the jurists, with salams to be made only at the end.</b> [Sharh
Ma’ani al-Athar] <br />
15) It is reported that Hasan al-Basri (rahmatullahi alaih) said:<b> “The
Muslims have reached a consensus concerning witr being three rak’ats with
salams only at the end.”</b> [Musannaf ibn abi Shaybah 2:294] <br />
The reason for quoting the statements of so many Companions (radiallahu
anhum) and Followers (rahmatullahi alaihim) is that their opinions and
practises hold a high status in Islamic Law. Whenever a conflict is found between
the ahadeeth concerning a certain issue, the scholars turn to the actions and
statements of the Companions (radiallahu anhum) to remedy that conflict. The
Companions (radiallahu anhum) undoubtedly possessed great insight into the
reality of these issues, due to them being blessed with the close company of
the Messenger (salallahu ‘alayhi wa sallam). The scholars therefore hold their
opinion in high regard and normally adopt those ahadeeth which conform to their
practise. Likewise the opinions of the Follower (rahmatullahi alaihim) are also
regarded since they succeeded the Companions (radiallahu anhum) and were the
bearers of their knowledge.<br />
The more prominent Companions like, Sayyidina ‘Umar, ‘Ali, ‘Abdullah ibn
Mas’ood, ‘Abdullah ibn ‘Umar, Anas ibn Malik, ‘Abdullah ibn ‘Abbas, ‘A’ishah,
Ubay ibn Ka’b, and Abu Umamah (radiallahu anhum) all stated in clear terms that
witr consists of three rak’ats. Those who came after them, like Ibraheem
an-Nakh’ay, ‘Alqamah, Abu Ishaq, Qasim ibn Muhammad, and others (rahmatullahi
alaihim), held the same opinion. Even the renowned fuqaha’ sab’ah, “The seven
great jurists” of the earlier period, concluded that witr was three rak’ats.
This was such a widely accepted opinion that Hasan al-Basri (rahmatullahi
alaih) reported consensus (ijma’) on it.<br />
<b>(2) How Many Salams In The Witr Prayer?</b><br />
The Hanafi opinion in his matter is that, like every other prayer, only one
set of salams should be made in witr. According to this opinion, one must not
make two sets of salams and cause the third rak’ah to be performed separately.<br />
The opinion of other scholars is that the musalli (person praying) should first
perform two rak’ats and then, after terminating them with salams, perform the
third rak’ah separately with another set of salams.<br />
There are a number of reasons which establish the superiority of the Hanafi
position in this issue:<br />
1) None of the narrations mentioned above declare that two sets of salams
should be made within the three rak’ah prayer. On the contrary, many of them
have stated that the three rak’ats are to be performed continuously without any
break in between. It is quite evident that if there had been an interval in
between the second and third rak’ats, the narrators would have certainly
mentioned it.<br />
2) The narrations of ‘A’isha (radiallahu anha) portray witr to be like any
other set of three rak’ats, as they do not mention the Messenger (salallahu
‘alayhi wa sallam) making an extra set of salams in the second rak’ah. It
should be noted that ‘A’ishah (radiallahu anha) is considered the most
knowledgeable regarding the Messenger’s (salallahu ‘alayhi wa sallam) witr
prayer. This is due to her close observance of the Messenger’s (salallahu
‘alayhi wa sallam) witr prayer while at home, where he was habitually
performing it. Hence, without further debate, her explanation that witr
consists of three rak’ats should be accepted.<br />
3) Some narrations, which have been reported from ‘Abdullah Ibn ‘Umar
(radiallahu anhuma), state that witr was performed as a single rak’ah. Many
scholars claim that Ibn ‘Umar (radiallahu anhuma) never actually saw the
Messenger (salallahu ‘alayhi wa sallam) performing the witr prayer, and that
his narrations cannot be preferred over those of ‘A’isha and Ibn ‘Abbas
(radiallahu anhum), both of whom were known to have seen Allah’s Messenger
(salallahu ‘alayhi wa sallam) performing the prayer.<br />
4) One narration states: <b>The Messenger of Allah (salallahu ‘alayhi
wa sallam) prohibited the ‘incomplete prayer’ (“butayra”, lit. an animal which
has had its tail cut off) – where a person performs a single rak’ah as witr.</b><br />
Although this narration is said to contains some weaknesses, its prohibition of
performing witr as one rak’ah holds; due to it being authentically transmitted
through a number of reliable chains (isnad). In his Lisan al-Mizan, Hafiz ibn
Hajr (rahmatullahi alaih) has related this narration through a strong chain
under the biography of ‘Uthman ibn Muhammad, one of its narrators. With the
exception of ‘Uqayli – known for his extreme strictness in the criticism of
narrators (even though his criticism here is only of a mild nature) – most
scholars of hadeeth have judged ‘Uthman ibn Muhammad to be reliable. Hakim
al-Naysaburi has related a narration from him in his Mustadrak and called it
authentic, which ‘Allama Dhahabi has verified. Hence, the status of the hadeeth
can be now lower than hasan (sound), and the prohibition mentioned in it of
performing one rak’ah separately will stand as a strong command. [see Fath
al-Mulhim 2:309] <br />
5) Many of the elect Companions, like ‘Umar ibn al-Khattab, ‘Ali ibn abi
Talib, ibn Mas’ood, ibn ‘Abbas, Hudhayfah ibn al-Yamam, Anas ibn Malik, and
Ubay ibn Ka’b (radiallahu anhum), all performed witr with only one set of
salams at the end of the salat. Some of their narrations have been mentioned
above and others can be found in numerous collections of ahadeeth; the chapters
(on witr) of which are especially replete with the narrations of ‘A’isha
(radiallahu anha) on witr. Therefore, the Sunnah method of performing witr
would be to perform them as a continuous set of three rak’ats as practised by
these great Companions (radiallahu anhum).<br />
6) In some ahadeeth, the Maghrib prayer, which contains only one set of
salams at the end, has been called ‘the witr prayer of the day.’ Therefore,
‘the witr prayer of the night’ should also be offered like the Maghrib salah –
with only one set of salams in the last rak’ah.<br />
There is a report which mentions that the Messenger of Allah (salallahu
‘alayhi wa sallam) prohibited that the witr be perform like the Maghrib prayer.
What this actually means is that one should not perform the witr alone, like
Maghrib, without performing any dual set of rak’ats (shuf’ah) before it. The
report does not mean that one must make salams in between and separate the last
rak’ah from the first two.<br />
7) The ‘Seven Great Jurists’ (fuqaha’ sab’ah) all agreed that the witr was
to be performed as three rak’ats with salams only at the end. These seven
jurists would be consulted by the people on various issues, and whatever the majority
of them agreed on would be accepted as the legal ruling (fatwa). In his book,
Imam Tahawi (rahmatullahi alaih) has related their unanimous opinion that witr
should be performed as three rak’ats with salams made only in the last rak’ah.
The Seven Great Jurists were: Sa’id ibn al-Musayyib, ‘Urwa ibn al-Zubayr, Qasim
ibn Muhammad, Abu Bakr ibn ‘Abd al-Rahman, Kharija ibn Zayd, ‘Ubaydullah ibn
‘Abdillah, and Sulayman ibn Yasar (radiallahu anhum). [Awjaz al-Masalik 1:434] <br />
8) Hasan al-Basri (rahmatullahi alaih) reported a consensus (ijma’) on the
opinion that witr was three continuous rak’ats without any intervals in
between; which means that it was a widely accepted view.<br />
These points make it easy to conclude that the witr is indeed three rak’ats
with a single set of salams to be performed in the third, and final, rak’ah.
This was the widely held opinion among the Companions (radiallahu anhum) and
Followers (rahmatullahi alaihim).<br />
<b>Some Confusing Narrations</b><br />
1) Sa’id ibn Hisham (rahmatullahi alaih) asked ‘A’isha (radiallahu anha) to
describe for him the witr prayer of the Messenger (salallahu ‘alayhi wa
sallam). She replied: <b>“He would prepare his siwak (toothstick) and
water for his ablution (wudu’). Allah would have him wake up during the night
whenever He willed, and the Messenger (salallahu ‘alayhi wa sallam) would clean
his teeth with the siwak and complete his ablution. He would then perform nine
rak’ats and would sit on the eighth rak’ah only, in which he would remember
Allah, praise Him, and invoke (Du’a) Him. Thereafter, he would stand up without
making salams and perform the ninth rak’ah, then he would sit down, and (again)
he would remember Allah, praise Him, and invoke Him. He would then make the
salams (loud enough) for us to hear. So, my son, these were eleven rak’ats.
When the Messenger (salallahu ‘alayhi wa sallam) became of age and heavier, he
would perform (only) seven rak’ats, and his practise in the (final) two rak’ats
would be the same as his earlier practise (of performing them seated). So there
were (in total) seven rak’ats.”</b> [Saheeh Muslim 1:256] <br />
The apparent wording of this narration suggest that the Messenger’s
(salallahu ‘alayhi wa sallam) witr prayer was a total of nine rak’ats, in which
he would sit only at the end of the eight rak’ah and complete the prayer with
salams in the ninth. The hadeeth then states that this was his earlier
practise, for later on he reduced the number of rak’ats to seven, sitting
briefly in the sixth and ending with salams in the seventh.<br />
In Sunan al-Nasa’ee, Muwatta Imam Malik, and a number of other hadeeth
collections, the same narration has been transmitted through the same chain
with the following addition, <b>”The Messenger of Allah (salallahu ‘alayhi
wa sallam) would not make salams in the second rak’ah of witr.”</b> In the
version of al-Mustadrak, it states: <b>“The Messenger of Allah (salallahu
‘alayhi wa sallam) would perform three rak’ats witr with salams only at the
end.”</b> In Musnad Ahmad, it states: <b>“After the Messenger of
Allah (salallahu ‘alayhi wa sallam) had performed the ‘Isha prayer, he would
enter his home and perform two rak’ats, followed by another two lengthier than
the first. He would then perform the witr without any interval in between,
after which he would perform a final two rak’ats seated.”</b><br />
The following points come to light after studying the various transmissions
of this narration:<br />
(a) At most, the Messenger of Allah (salallahu ‘alayhi wa sallam) would
perform a total of eleven rak’ats at night. Included in this were the witr and
two rak’ats that succeeded it.<br />
(b) Three rak’ats out of the eleven were witr.<br />
(c) He would sit in the second rak’ah of witr without making any salams.<br />
(d) After witr, he would two rak’ats seated.<br />
(e) He would sit at the end of every second rak’ah.<br />
From these points we learn that the various narrations concerning witr are
indeed describing the same procedure of performing witr. The reason why they
appear to be conflicting is due to the different words used in most of them.<br />
The version in Saheeh Muslim only states the total number of rak’ats
performed, without offering much detail as to how they were performed in
connection with the tahajjud prayer. The reason for this is that ‘A’isha
(radiallahu anha) was specifically asked about the witr prayer and not about
tahajjud. Hence, she did not feel it was necessary to provide any details about
the rak’ats of tahajjud performed before the witr.<br />
So, providing details on the witr, she said, <b>”The Messenger of Allah
(salallahu ‘alayhi wa sallam) would sit without making salams on the eights
rak’ah.”</b> This eighth rak’ah was in reality the second rak’ah of witr,
which was being performed after the six rak’ats of tahajjud; then, on the ninth
rak’ah (the third rak’ah of witr), he would make salams and thus complete his
witr prayer.<br />
It was common knowledge at that time that the Messenger (salallahu ‘alayhi
wa sallam) always performed his tahajjud prayer in sets of two; so ‘A’isha
(radiallahu anha) did not provide any detail about them and this mentioned the
total number of rak’ats together. Lastly, she ended by saying that the
Messenger (salallahu ‘alayhi wa sallam) would perform yet another two rak’ats
seated after performing the ninth rak’ah, bringing the total number of rak’ats
to eleven.<br />
This is most likely the soundest interpretation for this hadeeth, as it
encompasses all the variations of Sa’d ibn Hisham’s narration, and at the same
time reconciles the apparent conflicts between them. In summary, the Messenger
(salallahu ‘alayhi wa sallam) would perform the tahajjud prayer in sets of two,
as stated in the above-mentioned narration in Musnad Ahmad (and probably all
other narrations on tahajjud); and thereafter perform the three continuous
rak’ats of witr, with salams made only at the end. After the final salams, he
would then perform two more rak’ats sitting down.<br />
2) ‘A’isha (radiallahu anha) narrates: <b>The Messenger’s (salallahu
‘alayhi wa sallam) prayer at night would be thirteen rak’ats, five of which
would be witr; and he would sit only at the end.</b><br />
The apparent wording of this hadeeth describes the witr prayer of the
Messenger (salallahu ‘alayhi wa sallam) as being a continuous set of five
rak’ats. However, just as in the previous narration, the apparent meaning in
this narration is not to be taken as the implied meaning. The reason for this
is that ‘A’isha (radiallahu anha) only specified the total number of rak’ats
performed by the Messenger of Allah (salallahu ‘alayhi wa sallam) at night and
included in it the two rak’ats of nafl performed sitting down after the three
rak’ats of witr. This is what she refers to then she says,<b>’five of which
would be witr’ [i.e. including the two rak’ats of nafl).</b><br />
When she says, <b>’he would sit only at the end,’</b> it means he
would not sit for any lengthy period of time during the prayer to make extra
supplication (du’a’) and remembrance (dhikr) except at the very end. He sat
only briefly in every other rak’ah to recite the tashahhud. Furthermore, she
did not even mention that he made salams in the third rak’ah of witr, as it was
common knowledge that salams had to be made in the third rak’ah. What ‘A’isha
(radiallahu anha) was referring to when she said, <b>’he would sit only at
the end,’ was the final sitting of the Messenger’s (salallahu ‘alayhi wa
sallam) two rak’ats nafl salat that followed his witr (i.e. the Messenger
(salallahu ‘alayhi wa sallam) would only sit for an extended period of time in
the final sitting of his last set of two rak’ats nafl salat).</b><br />
Some Hanafi scholars have explained this narration in a slightly different
way. They state that it is known that the Messenger (salallahu ‘alayhi wa
sallam) would perform the rak’ats of tahajjud standing up or sitting down,
while the two rak’ats following the witr he would mostly perform sitting down.
Hence, if the hadeeth is approached with these points in mind, the apparent
meaning of the hadeeth cannot be taken.<br />
What really happened, they explain, is that the Messenger (salallahu ‘alayhi
wa sallam), according to his normal routine, performed the witr along with the
tahajjud prayer standing up and then sat down to perform the two nafl rak’ats.
‘A’isha (radiallahu anha) described his prayer by saying, <b>’he would sit
only at the end’</b> – that the Messenger (salallahu ‘alayhi wa sallam),
after having performed the first eleven or so rak’ats (tahajjud and witr) standing,
sat down and performed the last two rak’ats of nafl. She states that he sat
down to perform the last two rak’ats of nafl after having performed all the
other prayers standing up. [see Darse Tirmidhi 2:210-220, Fath al-Mulhim 2:219]
<br />
This makes the above narration of ‘A’isha (radiallahu anha) very clear and
dispels the notion that the Messenger (salallahu ‘alayhi wa sallam) performed a
lengthy prayer comprised of many rak’ats, with only one sitting at the end and
no sitting postures in between the various rak’ats he performed. The following
narration of Ibn ‘Abbas (radiallahu anhuma) further corroborates this
explanation: <b>’The Messenger of Allah (salallahu ‘alayhi wa sallam)
performed eight rak’ats and seven rak’ats in Madinah, i.e. Zuhr and Asr (together)
and Maghrib and ‘Isha (together).’</b> [Saheeh Muslim 1:246] <br />
No scholar has taken this statement to imply that each of the four rak’ats
of Zuhr and ‘Asr, and the three of Maghrib and four ‘Isha were combined
together in such a way that there was no interval between them.<br />
The reason why scholars have disregarded such an interpretation is because
it suggests a new method of prayer that is inconsistent with the normal method
of prayer used regularly by the Messenger (salallahu ‘alayhi wa sallam) and his
Companions (radiallahu anhum). In the same way, those narrations which
apparently suggest a method for witr contrary to the noral practise of prayer
being a minimum of two rak’ats, will have to be interpreted accordingly and not
taken literally.<br />
<b>(3) Is One Rak’ah Sufficient For Witr?</b><br />
‘Abdullah ibn ‘Umar (radiallahu anhuma) narrates: Someone asked the
Messenger (salallahu ‘alayhi wa sallam) about prayer at night. The Messenger
(salallahu ‘alayhi wa sallam) said, <b>’The prayer at night should be
performed in sets of two. Then, when one anticipates the break of dawn, he
should perform one more rak’ah which will convert what he has performed into
witr for him.’</b> [Saheeh al-Bukhari 1:135, Saheeh Muslim 1:257] <br />
In another verison of this narration it states, <b>’Witr is a single
rak’ah (performed) towards the end of the night.’</b> The version in Sunan
ibn Majah states, <b>’The prayer of the night is (performed) in sets of
two, and the witr is a rak’ah (performed) before dawn.’</b><br />
Some scholars have deduced from these narrations that the witr is a single
rak’ah to be performed on its own separately. This deduction however does not
bring out the real meaning of this hadeeth as all the characteristics of prayer
have not been taken into consideration. The following points should be considered:<br />
(a) May Allah (azza wa jal) bless the great Shafi’ee scholar Hafiz ibn Hajar
al-‘Asqalani, who states in his Fath al-Bari: <b>”It could be contended
that this (hadeeth) is not absolutely clear with regards to the intervals
(between the second and third rak’ats of witr). It is possible that the
Messenger (salallahu ‘alayhi wa sallam) intended by his statement, ‘he should
perform one more rak’ah,’ that this rak’ah should be performed together
(mudafatan) with the two rak’ats before it.”</b> [Fath al-Bari 2:385] <br />
Hence, the real meaning of this hadeeth is that a person should perform the
tahajjud prayer in sets of two throughout the night, and upon reaching the end
of his vigil (qiyam al-layl), he should add an extra rak’ah to the final set of
two and make it three rak’ats. This way, the rak’ats of his tahajjud and witr
prayer will add up to an odd number and thereby be in accordance with
Messenger’s (salallahu ‘alayhi wa sallam) statement: <b>’Then, when one
anticipates the break of dawn, he should perform one more rak’ah, which will
convert what he has performed into witr for him.’</b>[Saheeh al-Bukhari 1:135,
Saheeh Muslim 1:257] <br />
(b) The Messenger (salallahu ‘alayhi wa sallam) said regarding the sacred
pilgrimage (Hajj): <b>”The Pilgrimage (Hajj) is ‘Arafah.”</b> [Sunan al-Tirmidhi,
Ibn Majah, al-Daraqutni] <br />
This narration is also not to be taken literally, as it would mean that a
person’s pilgrimage (Hajj) is completed by him merely proceeding to the plain
of ‘Arafat, standing there for some time, and then returning home without even
entering into pilgrim sanctity (ihram). This is obviously not a valid
interpretation since it has neglected many integral aspects of the worship. In
actuality, the hadeeth is only expressing the importance of standing (waquf) in
‘Arafat, as it is one of the integrals of the pilgrimage (Hajj); and not that
it is the only integral act to be performed for Hajj.<br />
Similarly, by stating that the witr is one rak’ah performed before the end
of the night, the Messenger (salallahu ‘alayhi wa sallam) is only defining the
distinctive factor between witr and the two rak’ats of tahajjud; that adding an
extra rak’ah to the last two rak’ats of tahajjud would render all three rak’ats
into witr, thus allowing the person to fulfil his requirement of witr.<br />
(c) The personal practise of Ibn ‘Umar (radiallahu anhuma), although
appearing otherwise from the above hadeeth, was to perform three rak’ats of
witr together; as is indicated in the following narration of Imam Malik
(rahmatullahi alaih): <b>’Ibn ‘Umar (radiallahu anhuma) would state that
the Maghrib prayer is the witr of the day.’</b> [Muwatta Imam Malik 77] <br />
If the Maghrib prayer (which everyone agrees is three continuous rak’ats)
has been stated a being the witr of the day, then it follow that the witr
prayer itself should be performed as three continuous rak’ats as well.<br />
In light of the above, it is very difficult to establish that witr could be
performed as just one rak’ah. Hafiz ibn Hajar (rahmatullahi alaih) relates in
his Fath al-Bari that ibn al-Salah (rahmatullahi alaih) said: <b>We cannot
infer from the narrations of witr, despite their being so many, that the
Messenger (salallahu ‘alayhi wa sallam) only performed a single rak’ah for
witr.</b> [Fath al-Bari 2:15] <br />
Hence, any narration which states that the witr prayer was anything but
three rak’ats cannot be taken literally. Instead, it has to be analyzed and
suitably interpreted so as to draw out its true meaning and harmonize it with
the other narrations that mention the witr as being three rak’ats.<br />
<b>A Final Question</b><br />
After reading the ahadeeth, one might ask why these narrations differ from
one another in describing the witr prayer? The answer to this is very simple.
There are two types of narrators. Firstly, there are those who refer to the
whole combination of night prayer (tahajjud) and witr as being witr, and do not
mention any distinction between the two. They state only the total number of
rak’ats the Messenger (salallahu ‘alayhi wa sallam) performed at night, since
it was common knowledge anyway that the final three rak’ats of the tahajjud
prayer would be set aside for witr. Hence, they include the whole night-vigil
(tahajjud) prayer when mentioning the witr prayer. Examples of this can be
found above in the section titled ‘Some Confusing Narrations.’<br />
As opposed to this, the second type of narrators do not refer to all of the
rak’ats as being witr, but rather describe the tahajjud and witr prayer
separately in terms of the number of rak’ats performed for each. Hence, they do
not leave any room for speculation. The majority of the second type of
narrations state very clearly that the witr consists of three rak’ats. Examples
of this can be found above in the section titled ‘The Ahadeeth On This Issue.’<br />
Imam Tirmidhi (rahmatullahi alaih), quoting the words of Ishad ibn Ibraheem
Rahway (or Rahuya), concluded: <b>’The narrations that state that the
Messenger (salallahu ‘alayhi wa sallam) performed thirteen rak’ats witr
actually mean (as Ishaq says) that he performed thirteen rak’ats including the three
rak’ats of witr, and (it follows from this) that the whole night prayer was
referred to as witr.’</b> [Sunan al-Tirmidhi 1:105] <br />
Imam Abu Muhammad al-Manbaji (rahmatullahi alaih), a Hanafi jurist and
hadeeth scholar, writes: <b>’One way of reconciling between the
(conflicting) narrations is to say that (initially) the Messenger (salallahu
‘alayhi wa sallam) used to perform one rak’ah as witr and even instructed
others in this; but his final position was to perform (the witr as) three
rak’ats.’</b> [al-Lubab fi al-Jam’I bayn al-sunnati wa’l-kitab 1:173] <br />
<b>Conclusion</b><br />
In conclusion, the witr should be performed as a three rak’ah prayer, since
this is how, according to the majority of the narrations, the Messenger of
Allah (salallahu ‘alayhi wa sallam) performed his witr prayer. These three
rak’ats should be performed together without separating the third rak’ah from
the first two. Performing one rak’ah witr has been classified as being an
incomplete prayer by the Messenger (salallahu ‘alayhi wa sallam). Evidence of this
is the fact that there is no other example of a prayer consisting of just one
rak’ah in Islamic Jurisprudence. Hence, the witr prayer should be performed
continuously just like the Maghrib prayer and not on its own as a single
rak’ah.<br />
Furthermore, it has been made clear tht the practise of the Messenger
(salallahu ‘alayhi wa sallam) was to perform witr at night after the tahajjud
prayer. He would perform the tahajjud prayer in sets of two rak’ats until the
time of Fajr drew close, at which time he would add an extra rak’ah to the
final set, thus converting both the last two rak’ats set and the additional
rak’ah into witr. Surely, this explanation is what the Messenger (salallahu
‘alayhi wa sallam) intended when he said, <b>’Them when one anticipates
the break of dawn, he should perform one more rak’ah, which will convert what
he has performed into witr for him.’</b> [Saheeh al-Bukhari 1:135, Saheeh
Muslim 1:257] <br />
And Allah, the Exalted, knows best.<br />
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mrehan786http://www.blogger.com/profile/10134036542472799373noreply@blogger.comtag:blogger.com,1999:blog-4454831490338668343.post-1967408299251939902016-08-16T02:13:00.001+05:302020-01-20T17:58:53.363+05:30Method of Salaah (Namaz): Raful Yadain Issue<div dir="ltr" style="text-align: left;" trbidi="on">
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Moulana Qamar Ahmed Ashrafi | 1 HOUR 46 MINS</b></div>
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<b><a href="https://www.youtube.com/watch?v=UmD6HveVrr8">https://www.youtube.com/watch?v=UmD6HveVrr8</a></b></div>
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<b>URDU VIDEO: Tahqik-e-Rafya Yadain - Idara Sirat-e-Mustaqeem
- Pakistan<span style="mso-spacerun: yes;"> </span>| 1 HOUR 47 MINS</b></div>
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<b>ENGLISH BOOK: Article on Raful Yadain in prayer By Aamir
Ibrahiim | PAGES: 20</b></div>
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<b><a href="https://archive.org/details/ArticleOnRafulYadainInPrayer">https://archive.org/details/ArticleOnRafulYadainInPrayer</a></b></div>
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<b>URDU BOOK: Rafa Yadain Tohfatul Manazir | PAGES: 52</b></div>
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<b><a href="https://archive.org/details/RafaYadainTohfatulManazir_201608">https://archive.org/details/RafaYadainTohfatulManazir_201608</a></b></div>
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<b>URDU BOOK: RafaYadain By Dr Mufti Ghulam Sarwar Qadri |
PAGES: 191</b></div>
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<b><a href="https://archive.org/details/RafaYadainByDrMuftiGhulamSarwarQadri">https://archive.org/details/RafaYadainByDrMuftiGhulamSarwarQadri</a></b></div>
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<b>URDU BOOK: Tohfa E Saeedi Bajwab Zarb E Hadidi | PAGES:
100</b></div>
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<b><a href="https://archive.org/details/TohfaESaeediBajwabZarbEHadidi">https://archive.org/details/TohfaESaeediBajwabZarbEHadidi</a></b></div>
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<b>URDU BOOK: Kashf ul rain fi masla e Rafya dain By Mufti
Abbas Rizwi | PAGES: 184</b></div>
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<b><a href="https://archive.org/details/KashfUlRainFiMaslaERafyaDainByMuftiAbbasRizwi">https://archive.org/details/KashfUlRainFiMaslaERafyaDainByMuftiAbbasRizwi</a></b></div>
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<b>URDU BOOK: Tark e RafaYadain By Allama Ghulam Mustafa
Noori | PAGES: 507</b></div>
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<b><a href="https://archive.org/details/TarkERafaYadainByAllamaGhulamMustafaNoori">https://archive.org/details/TarkERafaYadainByAllamaGhulamMustafaNoori</a></b></div>
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<b>URDU BOOK: Hum Rafayadain qyu nahi kerte | PAGES: 77</b></div>
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<b><a href="https://archive.org/details/HumRafayadainQyuNahiKerte">https://archive.org/details/HumRafayadainQyuNahiKerte</a></b></div>
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<b>URDU BOOK: Rafa Yadain Tahqeeq Ke Aina Mein | PAGES: 76</b></div>
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<b><a href="https://archive.org/details/RafaYadainTahqeeqKeAinaMein">https://archive.org/details/RafaYadainTahqeeqKeAinaMein</a></b></div>
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<b>URDU BOOK: RafaYadain | PAGES: 181</b></div>
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<b><a href="https://archive.org/details/RafaYadain_201608">https://archive.org/details/RafaYadain_201608</a></b></div>
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<b>URDU BOOK: Qurratul Aynayn bi Jawab Nurul Aynayn_reply to
Zubair Ali Zai | PAGES: 196</b></div>
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<b><a href="https://archive.org/details/QurratulAynaynBiJawabNurulAynaynReplyToZubairAliZai_201608">https://archive.org/details/QurratulAynaynBiJawabNurulAynaynReplyToZubairAliZai_201608</a></b></div>
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<b>URDU BOOK: Rafyadain k mauzu per Zubair Ali Zai ki kitab
Noor al ainan ka mohqiqana tajsia By Faisal Khan | PAGES: 129</b></div>
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<b><a href="https://archive.org/details/RafiUDeenKMozuPar">https://archive.org/details/RafiUDeenKMozuPar</a></b></div>
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<b>URDU BOOK: Masla Tark e Rafyadain per Zubair ali zai k
etrazi mazmiin k jawab By Faisal Khan | PAGES: 160</b></div>
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<b><a href="https://archive.org/details/MaslaTarkERafyadainPerZubairAliZaiKEtraziMazmiinKJawabByFaisalKhan">https://archive.org/details/MaslaTarkERafyadainPerZubairAliZaiKEtraziMazmiinKJawabByFaisalKhan</a></b></div>
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<b>URDU BOOK: Tarweeh al ainain fi rad noor al ainain (Tark
e Rafyadain per ek tarikhi dastawaiz) By Faisal Khan | PAGES: 430</b></div>
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<b><a href="https://archive.org/details/TarveehUlAanainFiRaddENoorUlAanain_201608">https://archive.org/details/TarveehUlAanainFiRaddENoorUlAanain_201608</a></b></div>
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<span style="font-family: "verdana" , "sans-serif"; mso-bidi-font-family: Verdana;">In the name of Allah, The
Most Gracious, The Most Merciful.</span></div>
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<span style="font-family: "verdana" , "sans-serif"; mso-bidi-font-family: Verdana;">Direct salutations be upon
leader of Prophets, Sayyidna wa Shafi'ana Muhammad (Sallalaho 'alayhi wa aalihi
wa sallam)</span></div>
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<b><span style="font-family: "verdana,bold" , "sans-serif"; mso-bidi-font-family: "Verdana\,Bold";">Subject:
Abandoning Raful Yadain (raising of hands) except in first Takbir.</span></b></div>
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<span style="font-family: "verdana" , "sans-serif"; mso-bidi-font-family: Verdana;">Ahlus Sunnah wa'l Jamm'ah
all around the world adhere to 4 schools of Jurisprudence i.e.</span></div>
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<span style="font-family: "verdana" , "sans-serif"; mso-bidi-font-family: Verdana;">a) Hanafi (The largest and
most dominant one)</span></div>
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<span style="font-family: "verdana" , "sans-serif"; mso-bidi-font-family: Verdana;">b) Shafi'i (Widely
followed in the Arab world)</span></div>
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<span style="font-family: "verdana" , "sans-serif"; mso-bidi-font-family: Verdana;">c) Hanbli (Followed by
some in Saudi Arabia)</span></div>
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<span style="font-family: "verdana" , "sans-serif"; mso-bidi-font-family: Verdana;">d) Maliki (Followed in
African countries and was also the Madhab of People in Madinah until Saud
dynasty forcefully took over our holy lands)</span></div>
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<span style="font-family: "verdana" , "sans-serif"; mso-bidi-font-family: Verdana;">So following any one of
these schools of jurisprudence in Furuh (i.e. secondary issues like for example
raising hands in ruku of prayer or not, Reciting Surah al-Fatiha behind the
Imam or not, saying Ameen loudly/silently, etc....) is the correct way. However
there is an extremely misguided sect which keeps many catchy names to itself
such as "Ahl ul hadith" "Salafi" "Ghayr Muqalid"
"La Madhabiyyah" who go around bombarding people with few hadiths
they have read here and there and then start saying that majority of Muslims
(i.e. Hanafis) have been praying wrongly ever since.</span></div>
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<span style="font-family: "verdana" , "sans-serif"; mso-bidi-font-family: Verdana;">This article is to target
those extremists whereas our dear Shafi'i, and Hanbli brothers/sisters follow
absolutely valid viewpoints and they have every right to differ with us because
they are people of principles not self proclaimed doctors like Salafis. Let us
include an analogy so that people understand the logic behind this:</span></div>
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<span style="font-family: "verdana" , "sans-serif"; mso-bidi-font-family: Verdana;">"A qualified surgeon
uses equipment to perform a heart surgery but unfortunately the man dies,
whereas on the other hand a janitor (Ghayr Muqalid) holds up same equipment and
kills another person then former would not be a murderer but the latter will
sure be"</span></div>
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<span style="font-family: "verdana" , "sans-serif"; mso-bidi-font-family: Verdana;">We as Ahlus Sunnah accept all 4 schools of jurisprudence. The Shawafi
and Hanbli have every right to raise their hands while going in Ruku or rising
from it, however the La Madhabiyyah (Wahabis) are sinful even if they reach
right conclusions because they do not follow a single school of thought as we
all Ahlus Sunnah do.</span></div>
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<span style="font-family: "verdana" , "sans-serif"; mso-bidi-font-family: Verdana;">This article shall be
based on clear proofs which establish that Raful Yaddain should only be done in
start of prayer while saying first takbir, and it is to be abandoned elsewhere
in prayer.</span></div>
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<span style="font-family: "verdana" , "sans-serif"; mso-bidi-font-family: Verdana;">Proof # 1</span></div>
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<span style="font-family: "verdana" , "sans-serif"; mso-bidi-font-family: Verdana;">Sunnan at Tirmidhi 1-5 Volumes, Front Cover, Published by Maktaba al
Asriyyah, Beirut, Lebanon </span></div>
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<span style="font-family: "verdana" , "sans-serif"; mso-bidi-font-family: Verdana;">Note: This is one of the 6 most authentic books and Imam at-Tirmidhi
(rah) was student of Imam al-Bukhari (rah) rather It is authentically proven
from Imam Bukhari (rah) that sometimes even the teacher used to learn from this
magnificent student.</span></div>
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<span style="color: black; font-family: "verdana" , "sans-serif"; mso-bidi-font-family: Verdana;">Chapter of
Sunnan Tirmidhi: What Has Been Related that The Prophet (Peace and Blessings be
upon him) </span><b><span style="color: black; font-family: "verdana,bold" , "sans-serif"; mso-bidi-font-family: "Verdana\,Bold";">Would Not Raise His Hands
Except For The First Time</span></b></div>
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<br /></div>
<div class="MsoNormal" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in; mso-layout-grid-align: none; text-autospace: none;">
<span style="color: black; font-family: "verdana" , "sans-serif"; mso-bidi-font-family: Verdana;">Hadith: Alqama
reports that Abdullah ibn Mas'ud (RA) said: Should I not demonstrate the prayer
of the Messenger of Allah (Peace be upon him) for you? </span><b><span style="color: black; font-family: "verdana,bold" , "sans-serif"; mso-bidi-font-family: "Verdana\,Bold";">"HE PERFORMED THE PRAYER AND DID NOT RAISE HIS HANDS EXCEPT
IN THE INITIAL TAKBIR" </span></b></div>
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<div class="MsoNormal" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in; mso-layout-grid-align: none; text-autospace: none;">
<span style="color: black; font-family: "verdana" , "sans-serif"; mso-bidi-font-family: Verdana;">Imam
at-Tirmidhi said after this hadith: This Hadith of Ibn Masud (ra) is </span><b><span style="color: black; font-family: "verdana,bold" , "sans-serif"; mso-bidi-font-family: "Verdana\,Bold";">"HASSAN (FAIR)" </span></b><span style="color: black; font-family: "verdana" , "sans-serif"; mso-bidi-font-family: Verdana;">and It is </span><b><span style="color: black; font-family: "verdana,bold" , "sans-serif"; mso-bidi-font-family: "Verdana\,Bold";">"GHAYR WAHID (i.e. Multiply narrated)" from people of
knowledge amongst "Sahaba of Prophet (Peace be upon him)" the
"Tabiyeen (Successors)" and It is also the saying of "Sufyan
ath-Thawri (i.e. Ameer ul Momineen fil hadith)" and also people of
"KUFA </span></b><span style="color: black; font-family: "verdana" , "sans-serif"; mso-bidi-font-family: Verdana;">(head quarter of knowledge at that
time)" [Sunnan Tirimdhi, Volume No. 2, Page No. 102, Published Maktaba al
Asriyyah, Beirut, Lebanon] <span style="mso-spacerun: yes;"> </span></span></div>
<div class="MsoNormal" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in; mso-layout-grid-align: none; text-autospace: none;">
<br /></div>
<div class="MsoNormal" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in; mso-layout-grid-align: none; text-autospace: none;">
<span style="color: black; font-family: "verdana" , "sans-serif"; mso-bidi-font-family: Verdana;">Note: Some
envious people do Jarh upon one narrator of this hadith i.e. Sufyan ath-Thawri
(rah) and cleverly call him Mudallis (i.e. one who conceals) in order to deem
this report as Da'eef (weak).</span></div>
<div class="MsoNormal" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in; mso-layout-grid-align: none; text-autospace: none;">
<br /></div>
<div class="MsoNormal" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in; mso-layout-grid-align: none; text-autospace: none;">
<span style="color: black; font-family: "verdana" , "sans-serif"; mso-bidi-font-family: Verdana;">Remember that
Imam Ibn Hajr al-Asqalani (rah) has mentioned Sufyan ath-Thawri in "SECOND
TABQA" of Mudaliseen and also clarified that Tadlees of narrators in this
category does not have "ANY HARM ON THE HADITH"</span></div>
<div class="MsoNormal" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in; mso-layout-grid-align: none; text-autospace: none;">
<br /></div>
<div class="MsoNormal" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in; mso-layout-grid-align: none; text-autospace: none;">
<span style="color: black; font-family: "verdana" , "sans-serif"; mso-bidi-font-family: Verdana;">Ibn Hajr
mentions him in second Tabaqa as:</span></div>
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<div class="MsoNormal" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in; mso-layout-grid-align: none; text-autospace: none;">
<span style="color: black; font-family: "verdana" , "sans-serif"; mso-bidi-font-family: Verdana;">Translation:
Sufyan bin Sa'eed ath-Thawri the famous “ IMAM, FAQIH, AABID, HAFIDH UL KABEER
(ONE OF GREATEST HUFAADH)” Imam Nasai and others have called him amongst
Mudaliseen (but) </span><b><span style="color: red; font-family: "verdana,bold" , "sans-serif"; mso-bidi-font-family: "Verdana\,Bold";">Imam Bukhari said: “HIS TADLEES
IS VERY LITTLE” </span></b><span style="color: black; font-family: "verdana" , "sans-serif"; mso-bidi-font-family: Verdana;">[Ibn Hajr, Tabaqat al-Mudaliseen,
Page No. 32]</span></div>
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<br /></div>
<div class="MsoNormal" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in; mso-layout-grid-align: none; text-autospace: none;">
<span style="color: black; font-family: "verdana" , "sans-serif"; mso-bidi-font-family: Verdana;">Even If this
blame of Tadlees is taken on face value without checking the Tabaqa of
Mudaliseen then we should remember that Imam Malik (rah), Imam Hassan Basri
(rah), Sufyan bin Uyayna (rah) rather even Imam al-Bukhari (rah) and many
others have been mentioned as Mudaliseen, so should we accept them as
consealers too? (Naudhobillah) also all their hadiths with "AN"
should be rejected. Hence keeping this principle in mind the above hadith is
absolutely Sahih rather It is GHAYR WAHID (MULTIPLY NARRATED) AS ATTESTED BY
IMAM TIRMIDHI HIMSELF</span></div>
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<div class="MsoNormal">
<span style="color: black; font-family: "verdana" , "sans-serif"; mso-bidi-font-family: Verdana;">This magnificent hadith and extensive authentication by
Imam at-Tirmidhi (rah) requires no further comment and this hadith is
absolutely authentic without any Ghubaar over it. However due to fitnah created
by Wahabi sect and some pseudo scholars like Zubayr Ali Zai who have tried to
weaken this hadith with hook and crook methods, we find it necessary to prove
this hadith authentic from different angles.</span></div>
<div class="MsoNormal">
<span style="font-family: "verdana" , "sans-serif"; mso-bidi-font-family: Verdana;">First of all we would like to show the overwhelming Muhaditheen (even
leading authorities in Wahabi sect) who deemed this hadith as Authentic both in
Sanad and in Matn. Here is a short list from amongst many scholars who
authenticated this hadith. </span></div>
<div class="MsoNormal">
<b><span style="font-family: "verdana,bold" , "sans-serif"; mso-bidi-font-family: "Verdana\,Bold";">1. </span></b><span style="font-family: "verdana" , "sans-serif"; mso-bidi-font-family: Verdana;">Imam at-Tahawi did Tasih
of this hadith by even proving Ibn Mas'ud (ra) as a greater Sahabi than Wa'il
bin Hujr (ra) who reported hadith in favour of Raful Yaddain [Sharh al-Ma'ani
al-Athaar (1/154) and also (1/224)] </span></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<b><span style="font-family: "verdana,bold" , "sans-serif"; mso-bidi-font-family: "Verdana\,Bold";">2. </span></b><span style="font-family: "verdana" , "sans-serif"; mso-bidi-font-family: Verdana;">Imam at-Tirmidhi called it
"Hassan" [(2/95) Dar ul Kutb al-iLmiyyah] and also "HASAN
SAHIH" in the version authenticated by Wahabi Sheikh Ahmed Shakir [Sunnan
Tirmidhi with Tehqeeq of Ahmed Shakir, Hadith # 648, Manuscript of Dar ul Kutb
al-Misriyyah] </span></div>
<div class="MsoNormal">
<span style="font-family: "verdana" , "sans-serif"; mso-bidi-font-family: Verdana;">In beginning of this Kalmi manuscript Wahabi Ahmed Shakir himself
said: This manuscript is "JAYYID AND CORRECTNESS IS GHALIB OVER IT PLUS
THE KHATA ON THIS IS QALEEL" [Page #17] </span></div>
<div class="MsoNormal">
<span style="font-family: "verdana" , "sans-serif"; mso-bidi-font-family: Verdana;">Imam Badr ud-din Ayni (rah) who was a scholar of 700+ AH even he
quoted "HASAN SAHIH FROM TIRMIDHI" [Sharh Sunnan Abi Dawud (3/341)] </span></div>
<div class="MsoNormal">
<span style="font-family: "verdana" , "sans-serif"; mso-bidi-font-family: Verdana;">Remaining magnificent authentication you can see above how Imam
Tirmidhi (rah) proved this magnificent hadith as "Ghayr Wahid" +
Practice of MANY SAHABA + TABIYEEN + SUFYAN THAWRI + AHLUL KUFA" remember
when a non-Hanafi scholar authenticates this hadith then it means it is
"STRONGER THAN DALAIL GIVEN BY AHNAAF BECAUSE IT IS ATTESTED BY
NON-AHNAAF" </span></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<b><span style="font-family: "verdana,bold" , "sans-serif"; mso-bidi-font-family: "Verdana\,Bold";">3. </span></b><span style="font-family: "verdana" , "sans-serif"; mso-bidi-font-family: Verdana;">Imam Nasai'i made a whole
chapter with title "Chapter in regards to Rukhsa on REJECTION of that
(i.e. Raful Yaddain)" and then he brought the hadith of Ibn Mas'ud (ra)
under it. [Sunnan Nasai'i (2/540)] Remember had Imam Nasai'i considered hadith
weak due to Tadlees of Sufyan (rah) then he would have never narrated it by any
means nor would have he made a chapter with wording of "RUKHSA +
TARK" also remember that Imam al-Nasai'i knew very well about Tadlees of
Sufyan (rah).</span></div>
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<div class="separator" style="clear: both; text-align: center;">
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<b><span style="font-family: "verdana,bold" , "sans-serif"; mso-bidi-font-family: "Verdana\,Bold";">4. </span></b><span style="font-family: "verdana" , "sans-serif"; mso-bidi-font-family: Verdana;">Imam Abu Dawud did
"Sukoot" over it as proven from the Kalmi manuscript of Jamiya ul
Azhar. And Sukoot of Imam Abu Dawud means he considered it Authentic. Please
look at the following Scan page of Kalmi manuscript.</span></div>
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<span style="font-family: "verdana" , "sans-serif"; mso-bidi-font-family: Verdana;">Remember the qawl attributed to Imam Abu Dawud (rah) that this hadith
is summary of a long hadith and It is not Sahih with this meaning, this qawl is
at times put in brackets of Sunnan Abu Dawud and at times not, plus the wording
of this qawl changes when different scholars quote it which proves Idhtirab in
it, the Shafi'i scholars did use this qawl like for example Ibn Hajr
al-Asqalani (rah) but still It does not mean It was present in the final
manuscripts coming from students of Imam Abu Dawud (rah), hence this Jarh is
first of all Mubham (vague) and secondly sound Kalmi manuscripts do not mention
it at all. </span></div>
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<br /></div>
<div class="MsoNormal">
<b><span style="font-family: "verdana,bold" , "sans-serif"; mso-bidi-font-family: "Verdana\,Bold";">5. </span></b><span style="font-family: "verdana" , "sans-serif"; mso-bidi-font-family: Verdana;">Ibn Hazm al-Dhahiri the
leading authority for Wahabis as he was against following Madhahib, even he
said: This report is "SAHIH" [Al-Muhalla (4/88)] Remember Ibn Hazm
did not just authenticate the chain, he actually authenticated the
"KHABR/HADITH" this should elevate the doubts in minds of clever
Wahabis who after being proven wrong say: A hadith could be Sahih in chain but
wrong in Matn. </span></div>
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<br /></div>
<div class="MsoNormal">
<b><span style="font-family: "verdana,bold" , "sans-serif"; mso-bidi-font-family: "Verdana\,Bold";">6. </span></b><span style="font-family: "verdana" , "sans-serif"; mso-bidi-font-family: Verdana;">Imam al-Daraqutni declared
the "CHAIN AS SAHIH" [Ilal (5/276)] which means chain reaches to end
properly and there is no Tadlees from Sufyan (rah)</span></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<b><span style="font-family: "verdana,bold" , "sans-serif"; mso-bidi-font-family: "Verdana\,Bold";">7. </span></b><span style="font-family: "verdana" , "sans-serif"; mso-bidi-font-family: Verdana;">Imam Ibn Turkamani said:
This Hadith is "ON THE CRITERIA OF SAHIH MUSLIM" [al-Jawhr al Naqi
(2/78)] </span></div>
<div class="MsoNormal">
<b><span style="font-family: "verdana,bold" , "sans-serif"; mso-bidi-font-family: "Verdana\,Bold";">8. </span></b><span style="font-family: "verdana" , "sans-serif"; mso-bidi-font-family: Verdana;">Imam Badr ud-din Ayni
declared it "SAHIH" [Sharh Sunnan Abi Dawud (3/341) </span></div>
<div class="MsoNormal">
<b><span style="font-family: "verdana,bold" , "sans-serif"; mso-bidi-font-family: "Verdana\,Bold";">9. </span></b><span style="font-family: "verdana" , "sans-serif"; mso-bidi-font-family: Verdana;">Imam al-Zayli:
"SAHIH" [Nasb ar Raya (1/395)] </span></div>
<div class="MsoNormal">
<b><span style="font-family: "verdana,bold" , "sans-serif"; mso-bidi-font-family: "Verdana\,Bold";">10. </span></b><span style="font-family: "verdana" , "sans-serif"; mso-bidi-font-family: Verdana;">Imam Ibn Daqiq al 'Id:
"SAHIH" [Nasb ar-Raya (1/395)] </span></div>
<div class="MsoNormal">
<b><span style="font-family: "verdana,bold" , "sans-serif"; mso-bidi-font-family: "Verdana\,Bold";">11. </span></b><span style="font-family: "verdana" , "sans-serif"; mso-bidi-font-family: Verdana;">Ahmed Shakir said:
"THIS HADITH IS SAHIH" [Hashiya al-Muhalla (4/88)] </span></div>
<div class="MsoNormal">
<b><span style="font-family: "verdana,bold" , "sans-serif"; mso-bidi-font-family: "Verdana\,Bold";">12. </span></b><span style="font-family: "verdana" , "sans-serif"; mso-bidi-font-family: Verdana;">Imam al-hafidh al-Nimawi
al-Hanafi: "SAHIH" [Athaar al-Sunnan (1/103)] </span></div>
<div class="MsoNormal">
<b><span style="font-family: "verdana,bold" , "sans-serif"; mso-bidi-font-family: "Verdana\,Bold";">13. </span></b><span style="font-family: "verdana" , "sans-serif"; mso-bidi-font-family: Verdana;">Anwar Shah Kashmiri
Hanafi-Deobandi: "SAHIH" [Nayl ul Farqadayn, Page # 24] </span></div>
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<b><span style="font-family: "verdana,bold" , "sans-serif"; mso-bidi-font-family: "Verdana\,Bold";">14. </span></b><span style="font-family: "verdana" , "sans-serif"; mso-bidi-font-family: Verdana;">Shu'ayb al Arna'ut
declared it: "SAHIH" [Hashiya Sharh as-Sunnah (3/24)] </span></div>
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<b><span style="font-family: "verdana,bold" , "sans-serif"; mso-bidi-font-family: "Verdana\,Bold";">15. </span></b><span style="font-family: "verdana" , "sans-serif"; mso-bidi-font-family: Verdana;">Nasir ud-din Albani
al-Wahabi the biggest self proclaimed Muhadith of Wahabi sect called it
"SAHIH ON CRITERIA OF SAHIH MUSLIM" and he also refuted the Munkareen
and said hadith has no Illat [Tehqeeq to Mishkat al-Masabih (1/254, no. 809,
fn. 3) and in his "Sahih" Sunan Abu Dawud (1/143, no. 683).Sahih
Sunnan Tirmidhi (1/82)]</span></div>
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<b><span style="color: black; font-family: "verdana,bold" , "sans-serif"; mso-bidi-font-family: "Verdana\,Bold";">16. </span></b><span style="color: black; font-family: "verdana" , "sans-serif"; mso-bidi-font-family: Verdana;">Abdul Qadir al Arna'ut Wahabi/Ghayr
Muqalid: "SAHIH" [Hashiya Jami al-Usool (5/302)] </span></div>
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<br /></div>
<div class="MsoNormal" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in; mso-layout-grid-align: none; text-autospace: none;">
<b><span style="color: black; font-family: "verdana,bold" , "sans-serif"; mso-bidi-font-family: "Verdana\,Bold";">17. </span></b><span style="color: black; font-family: "verdana" , "sans-serif"; mso-bidi-font-family: Verdana;">Husayn Saleem Asad Wahabi:
"SAHIH" [Hashiya Musnad Abu Ya'la, Hadith # 5302] </span></div>
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<br /></div>
<div class="MsoNormal" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in; mso-layout-grid-align: none; text-autospace: none;">
<b><span style="color: black; font-family: "verdana,bold" , "sans-serif"; mso-bidi-font-family: "Verdana\,Bold";">18. </span></b><span style="color: black; font-family: "verdana" , "sans-serif"; mso-bidi-font-family: Verdana;">Allama Abid Sindhee:
"SAHIH" [Muwahib al-Latifa Kalmi # 259] We have only shown 18 due to
brevity issue otherwise there are many more. Remember these 18 include highly
revered Wahabi scholars like Ibn Hazm al-Dhahiri, Albani bidati, Abdul Qadir al
Aran'oot, Husayn Saleem Asad etc... so there remains no doubt that the hadith
has been accepted to be Sahih even by opponents.</span></div>
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<br /></div>
<div class="MsoNormal" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in; mso-layout-grid-align: none; text-autospace: none;">
<br /></div>
<div class="MsoNormal" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in; mso-layout-grid-align: none; text-autospace: none;">
<span style="color: black; font-family: "verdana" , "sans-serif"; font-size: 14.0pt;">The Salafis say that this hadith has only come through the route
of Sufyan and Asim bin Kulayb, but as usual they themselves get caught
cheating. </span><span style="color: #00b150; font-family: "times new roman" , "serif"; font-size: 14.0pt;"></span></div>
<div class="MsoNormal" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in; mso-layout-grid-align: none; text-autospace: none;">
<br /></div>
<div class="MsoNormal" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in; mso-layout-grid-align: none; text-autospace: none;">
<span style="color: black; font-family: "verdana" , "sans-serif"; font-size: 14.0pt;">Waki’I heard from Ma’sar who heard from his father who heard from
Ibrahim al Nakha’i who narrated that Abdullah Ibn Masud (ra) would raise his
hands only in the beginning of prayer and did not do it afterwards [Musannaf
Ibn Abi Shaybah, (1/267)]</span></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<span style="color: black; font-family: "verdana" , "sans-serif"; font-size: 14.0pt; line-height: 115%;">Imam Abi
Ishaaq (rah) said: The companions of Abdullah Ibn Masud and Ali (ra) would not
raise their hands except at the initial takbir. [Musannaf Ibn Abi Shaybah
(1/267)] </span></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<b><span style="color: red; font-family: "verdana,bold" , "sans-serif"; font-size: 22.0pt; line-height: 115%;">It is also important to know that Abdullah Ibn Masud (ra) watched
the life of Prophet very closely and knew about even personal matters of
Prophet (Peace be upon him) </span></b></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in; mso-layout-grid-align: none; text-autospace: none;">
<span style="color: black; font-family: "verdana" , "sans-serif"; font-size: 22.0pt;">Abdur Rahman ibn Yazid reported that they went to Hudhayfah (RA)
and requested him to narrate to them about one who was most close of all people
to Allah’s Messenger (salallaho alaihi wasalam) in style of living and habits
that they might learn from him and listen to him. </span><b><span style="color: #850000; font-family: "verdana,bold" , "sans-serif"; font-size: 22.0pt;">He said: The closest of men to Allah‟s Messenger
(salallaho alaihi wasalam) in way of life and habits is Ibn Masud so much so
that he would visit his house more regularly than us and knew his confidential
affairs more than other sahabah. Indeed, Ibn Umm Abd (Abdullah ibn Masud) was
the closest to Allah‟s Apostle than others. </span></b><span style="color: black; font-family: "verdana" , "sans-serif"; font-size: 22.0pt;">[Sunnan Al Tirimdhi, Hadith No. 3833] – </span><b><span style="color: black; font-family: "verdana,bold" , "sans-serif"; font-size: 22.0pt;">Imam Tirimdhi declared it Hasan Sahih.</span></b></div>
<div class="MsoNormal" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in; mso-layout-grid-align: none; text-autospace: none;">
<br /></div>
<div class="MsoNormal" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in; mso-layout-grid-align: none; text-autospace: none;">
<br /></div>
<div class="MsoNormal" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in; mso-layout-grid-align: none; text-autospace: none;">
<span style="color: black; font-family: "verdana" , "sans-serif"; mso-bidi-font-family: Verdana;">Let us now
come towards second Sahih narration:</span></div>
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<br /></div>
<div class="MsoNormal" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in; mso-layout-grid-align: none; text-autospace: none;">
<span style="color: black; font-family: "verdana" , "sans-serif"; mso-bidi-font-family: Verdana;">Asim narrates
from his father who narrates from Sayyidna Ali (RA) that he used to raise his
hands only in the initial takbir and did not (raise) afterwards.</span></div>
<div class="MsoNormal" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in; mso-layout-grid-align: none; text-autospace: none;">
<span style="color: black; font-family: "verdana" , "sans-serif"; mso-bidi-font-family: Verdana;">[Sharh Ma'ani
al-Athaar, Hadith # 1252]</span></div>
<div class="MsoNormal" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in; mso-layout-grid-align: none; text-autospace: none;">
<br /></div>
<div class="MsoNormal" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in; mso-layout-grid-align: none; text-autospace: none;">
<span style="color: black; font-family: "verdana" , "sans-serif"; mso-bidi-font-family: Verdana;">Imam at-Tahawi
(Rahimahullah) said after narrating this hadith:</span></div>
<div class="MsoNormal" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in; mso-layout-grid-align: none; text-autospace: none;">
<br /></div>
<div class="MsoNormal" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in; mso-layout-grid-align: none; text-autospace: none;">
<span style="color: black; font-family: "verdana" , "sans-serif"; mso-bidi-font-family: Verdana;">It is not
possible that Ali (ra) had seen the Prophet (Peace be upon him) raising his
hands and then he (Ali) abandoned it himself, </span><b><span style="color: black; font-family: "verdana,bold" , "sans-serif"; mso-bidi-font-family: "Verdana\,Bold";">this
is only possible when he considered the (Raf‟ al yadain) to have become
abrogated, the Hadith of Ali (ra) being </span></b><b><span style="color: red; font-family: "verdana,bold" , "sans-serif"; mso-bidi-font-family: "Verdana\,Bold";">“SAHIH”
</span></b><b><span style="color: black; font-family: "verdana,bold" , "sans-serif"; mso-bidi-font-family: "Verdana\,Bold";">is proof on abrogation of (Raf‟ al yadain). </span></b><span style="color: black; font-family: "verdana" , "sans-serif"; mso-bidi-font-family: Verdana;">As far as the narration from Ibn Umar (ra) is concerned, then
indeed it is mentioned that he narrated from Prophet (Peace be upon him) what
we have narrated before (i.e. Proof of raf al yadain), but at the same time the
contrary to this is proven from same Ibn Umar himself after the (passing away)
of Prophet (Peace be upon him)</span></div>
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<br /></div>
<div class="MsoNormal" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in; mso-layout-grid-align: none; text-autospace: none;">
<span style="color: black; font-family: "verdana" , "sans-serif"; mso-bidi-font-family: Verdana;">Imam Badr ud
din Ayni (rah) said regarding the report from Sayyidna Ali (RA): </span></div>
<div class="MsoNormal" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in; mso-layout-grid-align: none; text-autospace: none;">
<span style="color: black; font-family: "verdana" , "sans-serif"; mso-bidi-font-family: Verdana;">Translation:
The Isnaad of Hadith from Asim bin Kulayb is </span><b><span style="color: black; font-family: "verdana,bold" , "sans-serif"; mso-bidi-font-family: "Verdana\,Bold";">“SAHIH
ON THE CRITERIA OF MUSLIM” </span></b><span style="color: black; font-family: "verdana" , "sans-serif"; mso-bidi-font-family: Verdana;">[Umat al Qari, Sharh Sahih al
Bukhari, Volume No. 5, Page No. 271, Published by Dar al Fikr, Beirut, Lebanon]
Imam Ibn Hajr al Asqalani (rah) declared its entire narrators to be </span><b><span style="color: black; font-family: "verdana,bold" , "sans-serif"; mso-bidi-font-family: "Verdana\,Bold";">“THIQA” </span></b><span style="color: black; font-family: "verdana" , "sans-serif"; mso-bidi-font-family: Verdana;">[Al-Diraiya, Volume No.1, Page No.
152, Pubslished by Dar ul Marifah, Beirut, Lebanon]</span></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<span style="color: black; font-family: "verdana" , "sans-serif"; mso-bidi-font-family: Verdana;">Proof from Sayyinda Umar bin Khattab (RA) - Third
narration</span></div>
<div class="MsoNormal" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in; mso-layout-grid-align: none; text-autospace: none;">
<b><span style="color: black; font-family: "verdana,bold" , "sans-serif"; font-size: 14.0pt;">It is narrated by Al-Aswad (rah) who said: I
prayed with Umar (ra) and he did not raise his hands anywhere in Salat except
for when beginning it. Abdul Malk (rah) said: I saw Sh‟abi, Ibrahim, Abu Ishaq
that they did not rasie their hands anywhere in Salaat except for when
beginning it [Musannaf Ibn Abi Shaybah, Volume No.1, Page No. 268] </span></b></div>
<div class="MsoNormal" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in; mso-layout-grid-align: none; text-autospace: none;">
<br /></div>
<div class="MsoNormal" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in; mso-layout-grid-align: none; text-autospace: none;">
<b><span style="color: #4f82be; font-family: "verdana,bold" , "sans-serif"; font-size: 14.0pt;">Allama Turkamani (rah) said: </span></b></div>
<div class="MsoNormal" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in; mso-layout-grid-align: none; text-autospace: none;">
<b><span style="color: black; font-family: "verdana,bold" , "sans-serif"; font-size: 14.0pt;">This Sanad is Sahih on the criteria of Sahih
Muslim [Al-Jawhar al Naqi‟i] </span></b></div>
<div class="MsoNormal" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in; mso-layout-grid-align: none; text-autospace: none;">
<br /></div>
<div class="MsoNormal" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in; mso-layout-grid-align: none; text-autospace: none;">
<b><span style="color: black; font-family: "verdana,bold" , "sans-serif"; font-size: 14.0pt;">Mullah Ali Qari (rah) said about this hadith: </span></b></div>
<div class="MsoNormal" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in; mso-layout-grid-align: none; text-autospace: none;">
<b><span style="color: black; font-family: "verdana,bold" , "sans-serif"; font-size: 14.0pt;">Imam Tahawi and Imam Baihaqi have narrated this
hadith from Hassan bin Ayyash with “A SAHIH CHAIN”</span></b></div>
<div class="MsoNormal" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in; mso-layout-grid-align: none; text-autospace: none;">
<b><span style="color: black; font-family: "verdana,bold" , "sans-serif"; font-size: 14.0pt;"><span style="mso-spacerun: yes;"> </span>[Mirqat
Sharh al Mishqaat, Volume No.2, Page No. 523] </span></b></div>
<div class="MsoNormal" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in; mso-layout-grid-align: none; text-autospace: none;">
<br /></div>
<div class="MsoNormal" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in; mso-layout-grid-align: none; text-autospace: none;">
<b><span style="color: black; font-family: "verdana,bold" , "sans-serif"; font-size: 14.0pt;">Imam Marghinani (rah) the author of Al-Hidayah
also said it in his Al-Bidayah, Volume No. 1, Page No. 318 in Book of Salaat.</span></b></div>
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<br /></div>
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<span style="color: black; font-family: "verdana" , "sans-serif"; mso-bidi-font-family: Verdana;">Now it stands
established form great Khulafa ar Rashideen like Sayyidna Ali (RA) and Sayyidna
Umar (RA) that Raful Yaddain should be done only in first Takbir.</span></div>
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<br /></div>
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<span style="color: black; font-family: "verdana" , "sans-serif"; mso-bidi-font-family: Verdana;">Now let us
turn towards </span></div>
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<span style="color: black; font-family: "verdana" , "sans-serif"; mso-bidi-font-family: Verdana;">fourth
authentic narration:</span></div>
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<span style="color: black; font-family: "verdana" , "sans-serif"; font-size: 16.0pt;">Hadrat Bara bin Azib (ra) narrates: When the Prophet (Peace be
upon him) started the prayer, he used to raise his hands till his ear lobes,
but then he did not do it afterwards. [Sharh Ma'ani al Athaar, Hadith # 1245]</span></div>
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<br /></div>
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<br /></div>
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<br /></div>
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<span style="color: black; font-family: "verdana" , "sans-serif"; font-size: 16.0pt;">Note: Salafis do Jarh on one narrator of this Hadith i.e. Yazid
bin Abi Ziyad (rah). Shaykh Ahmed Shakir who is authority according to Wahabis
said:</span></div>
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<b><span style="color: black; font-family: "verdana,bold" , "sans-serif"; mso-bidi-font-family: "Verdana\,Bold";">Translation: </span></b><span style="color: black; font-family: "verdana" , "sans-serif"; mso-bidi-font-family: Verdana;">The truth is that Ibn Shaheen (rah)
included him (Yazid bin Abi Ziyad) amongst </span><b><span style="color: black; font-family: "verdana,bold" , "sans-serif"; mso-bidi-font-family: "Verdana\,Bold";">“Thiqa”
</span></b><span style="color: black; font-family: "verdana" , "sans-serif"; mso-bidi-font-family: Verdana;">narrators , Imam Ahmed bin Salek al Misri said Yazid bin
Abi Ziyad is </span><b><span style="color: black; font-family: "verdana,bold" , "sans-serif"; mso-bidi-font-family: "Verdana\,Bold";">“Thiqa” and I do not like the
qawl of him who who disputed over this narrator, </span></b><span style="color: black; font-family: "verdana" , "sans-serif"; mso-bidi-font-family: Verdana;">Imam Ibn Sa’d said in his Tabaqat that He is </span><b><span style="color: black; font-family: "verdana,bold" , "sans-serif"; mso-bidi-font-family: "Verdana\,Bold";">“Thiqa” </span></b><span style="color: black; font-family: "verdana" , "sans-serif"; mso-bidi-font-family: Verdana;">[Tirmidhi Ba Tehqiq wa Sharah Ahmad
Shakir Volume 001, Page 195]</span></div>
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<span style="color: black; font-family: "verdana" , "sans-serif"; mso-bidi-font-family: Verdana;">He also said:</span></div>
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<span style="color: black; font-family: "verdana" , "sans-serif"; mso-bidi-font-family: Verdana;">Translation:
This Hadith depends on Yazid bin Abi Ziyad and he is "THIQA, SAHIH UL
HADITH" [Tirmidhi with Tehqiq of Ahmad Shakir Volume 002, Page 409]</span></div>
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<span style="color: black; font-family: "verdana" , "sans-serif"; mso-bidi-font-family: Verdana;">Also Muhammad
Muhaiyudin Abdul Hamid the supporter of Nasir ud-din Albani declared it Sahih
in Takhrij of Sunnan Abu Dawud (1/258 Hadith # 748, Published by Dar ul Fikr,
Beirut, Lebanon)</span></div>
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<br /></div>
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<span style="color: black; font-family: "verdana" , "sans-serif"; mso-bidi-font-family: Verdana;">Hence Mufassar
Ta'deel is established and this hadith is also Sahih.</span></div>
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<br /></div>
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<span style="color: black; font-family: "verdana" , "sans-serif"; mso-bidi-font-family: Verdana;">Plus this
hadith is also narrated without Yazid bin Abi Ziyad, hence multiple turaq of
this hadith stand established:</span></div>
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<br /></div>
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<span style="color: black; font-family: "verdana" , "sans-serif"; mso-bidi-font-family: Verdana;">Hadrat Isa bin
Abdur Rahman narrates from his father who narrated from Bara bin Azib and he
narrated similar from the Prophet (Peace be upon him) [Sharh Ma'ani al-Athaar,
Hadith # 1246]</span></div>
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<span style="color: black; font-family: "verdana" , "sans-serif"; mso-bidi-font-family: Verdana;">Another chain
states:</span></div>
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<span style="color: black; font-family: "verdana" , "sans-serif"; mso-bidi-font-family: Verdana;">Hadrat
Muhammad bin Nauman narrates from Ibn Abi Layla who narrates from Bara bin Azib
,who narrated similar from the Prophet (Peace be upon him) [Note: These are 3
different Isnaad, hence the accusation on Yazid bin Ibn Ziyad who is only
present in first hadith is lifted, plus Imam Abu Dawud has also narrated a
chain having no Yazid bin Abi Ziyad in it and he did Sukoot over it]</span></div>
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<span style="color: black; font-family: "verdana" , "sans-serif"; mso-bidi-font-family: Verdana;">The Wahabis
use hadith from Ibn Umar (RA) as narrated in Bukhari, but they do not realize
that same Ibn Umar (RA) abandoned doing Raful Yaddain, hence the hadith of
Bukhari is Mansukh.</span></div>
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<b><span style="color: black; font-family: "verdana,bold" , "sans-serif"; mso-bidi-font-family: "Verdana\,Bold";">Fifth Narration:</span></b></div>
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<span style="color: black; font-family: "verdana" , "sans-serif"; mso-bidi-font-family: Verdana;">Imam at-Tahawi
(Rahimahullah) makes long discussion after narrating hadith of Tark of Raful
Yaddain from Ibn Umar:</span></div>
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<span style="color: black; font-family: "verdana" , "sans-serif"; mso-bidi-font-family: Verdana;">Mujahid (ra)
narrates that he prayed behind Ibn Umar (ra) and he saw him raising hands only
in the beginning of prayer.</span></div>
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<span style="color: black; font-family: "verdana" , "sans-serif"; mso-bidi-font-family: Verdana;">(At-Tahawi
states): </span><b><span style="color: black; font-family: "verdana,bold" , "sans-serif"; mso-bidi-font-family: "Verdana\,Bold";">Now this is the same Ibn Umar
(ra) who had seen the Prophet doing Raf‟ al yadain but he himself left doing
this act, this could only be possible when this action had become abrogated, </span></b><span style="color: black; font-family: "verdana" , "sans-serif"; mso-bidi-font-family: Verdana;">now this is a proof against the (previous Qawl of Ibn Umar) If
someone claims that this hadith is “Munkar” then he will be asked to (Bring
proof) because for sure he has not understood properly!</span></div>
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<span style="color: black; font-family: "verdana" , "sans-serif"; mso-bidi-font-family: Verdana;">If It is said
that Tawus (rah) narrated from Ibn Umar (ra) that he saw the Prophet (Peace be
upon him) doing raf al yadain then It will be said to him, that Tawus has
indeed narrated it but “MUJAHID HAS NARRATED CONTRARY TO IT” then It is
possible that what Tawus saw Ibn Umar doing was only during that specific time
when It was not abrogated yet, but when it became abrogated then he left it and
thus Mujahid narrated (final) practice from Ibn Umar (ra).</span></div>
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<span style="color: black; font-family: "verdana" , "sans-serif"; mso-bidi-font-family: Verdana;">Abdullah (Ibn
Masud) is amongst those sahaba who had stayed with Prophet (Peace be upon him)
for a very long time and he understood the Prophet better than Wail bin Hujr
and the Prophet (Peace be upon him) used to keep the Mahajireen very close to
himself.</span></div>
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<span style="color: black; font-family: "verdana" , "sans-serif"; mso-bidi-font-family: Verdana;">[Sharh
al-Ma'ani al Athaar, Hadith # 1255]</span></div>
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<span style="color: black; font-family: "verdana" , "sans-serif"; mso-bidi-font-family: Verdana;">Imam Badr
ud-din Ayni also said about hadith from Ibn Umar in rejection of Raful Yaddain:
</span><span style="color: #008500; font-family: "times new roman" , "serif";"></span></div>
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<span style="color: black; font-family: "verdana" , "sans-serif"; mso-bidi-font-family: Verdana;">Translation:
It is narrated by Imam Tahawi with </span><b><span style="color: red; font-family: "verdana,bold" , "sans-serif"; mso-bidi-font-family: "Verdana\,Bold";">“SAHIH CHAIN” </span></b><span style="color: black; font-family: "verdana" , "sans-serif"; mso-bidi-font-family: Verdana;">[Umdat ul Qari, Sharh Sahih ul Bukhari (5/272)]</span></div>
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<span style="color: black; font-family: "verdana" , "sans-serif"; mso-bidi-font-family: Verdana;">Imam Ibn
Turkamani (rah) also declared it </span><span style="color: #008500; font-family: "verdana" , "sans-serif"; mso-bidi-font-family: Verdana;">Sahih </span><span style="color: black; font-family: "verdana" , "sans-serif"; mso-bidi-font-family: Verdana;">in his Al-Jawhr al Naqi.</span></div>
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<span style="color: black; font-family: "verdana" , "sans-serif"; mso-bidi-font-family: Verdana;">Imam Muhammad
(rah) narrates in his Muwatta from Abd al-Aziz ibn Hakim, who said, </span><b><span style="color: #850000; font-family: "verdana,bold" , "sans-serif"; mso-bidi-font-family: "Verdana\,Bold";">„I saw Ibn Umar raise his hands to his ears at his first saying
Allahu akbar in the opening of the prayer but he did not raise them at any
other time.</span></b><span style="color: black; font-family: "verdana" , "sans-serif"; mso-bidi-font-family: Verdana;">’”[Muwatta Imam Muhammad, Hadith #
108]</span></div>
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<br /></div>
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<span style="color: black; font-family: "verdana" , "sans-serif"; mso-bidi-font-family: Verdana;">Imam Bayhaqi
(rah) narrated in his Al-Khilafiyat from Abdullah bin Awn al-Kharaaz who heard
from Imam Malik who heard from Zuhri who narrated from Saalim who reported from
Sayyiduna Abdullah ibn Umar [RA] that Rasulullah [Sallallahu Alayhi Wasallam]
used to raise his hands at the beginning of the Salaat and he would not repeat
it. (Imam al-Zayli in Nasb al Raya, Volume No.1, Page No. 404)</span></div>
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<span style="color: black; font-family: "verdana" , "sans-serif"; mso-bidi-font-family: Verdana;">Note: Imam
al-Hakim and al-Bayhaqi declared this hadith to be Batil without citing any
proof, hence their qawl will be counted as Jarh Mubham and thus stand rejected
according to Usool. The chain of this hadith is actually “SAHIH” and no Jarh
Mubham no matter who says it shall be accepted.</span></div>
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<br /></div>
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<span style="color: black; font-family: "verdana" , "sans-serif"; mso-bidi-font-family: Verdana;">Above all it
now stands proven from different routes of hadith that Ibn Umar (RA) did raf ul
yaddain only in beginning of prayer, hence no doubt is left that he abandoned
the practise of raf ul yaddain at other occasions in prayer.</span></div>
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<br /></div>
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<br /></div>
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<br /></div>
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<span style="color: black; font-family: "verdana" , "sans-serif"; mso-bidi-font-family: Verdana;">Sixth
Narration:</span></div>
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<span style="color: black; font-family: "verdana" , "sans-serif"; mso-bidi-font-family: Verdana;">Translation:
Abdur-Rahman bin Ghanum said that Abu Musa al-ash’ari gathered his people of
the Asha’ri (tribe) and said: O People of Ash’ari tribe come gather with your
women and offsprings so that I can teach you the Salaah of Messenger of Allah
(Peace be upon him) as he used to pray in Madina, (after this) he performed
ablution clearly in order to teach everyone how It is to be done, then he stood
and proclaimed Adhaan, the Men gathered near him and made a row for Salaah,
behind them stood children and behind them stood women, after this Iqamah was
said and he (Abu Musa) moved ahead to lead them. </span><b><span style="color: blue; font-family: "verdana,bold" , "sans-serif"; mso-bidi-font-family: "Verdana\,Bold";">He raised his hands and said Allah hu Akbar (for the first Takbir)</span></b><span style="color: black; font-family: "verdana" , "sans-serif"; mso-bidi-font-family: Verdana;">, then he recited surah Fatiha and some Surah, after this </span><b><span style="color: #000085; font-family: "verdana,bold" , "sans-serif"; mso-bidi-font-family: "Verdana\,Bold";">he said “Takbir” and went into Ruku where he said thrice: “Subhan
Allah Wabihamdi” after which he raised while saying Sami Allahu Liman Hamida
and (they) stood straight, after this Takbir was said and they went into Sajda,</span></b><span style="color: black; font-family: "verdana" , "sans-serif"; mso-bidi-font-family: Verdana;">then Takbir was said again and they raised their heads from Sajda,
again Takbir was said and they went into Sajda and then again Takbir was said
and they stood (back) again, like this there were six Takbirs in the first
Rakah, during second he also said takbeers and finally after finishing the
Salaah he faced his nation and said: Remember my way of doing Takbir, going
into Ruku and Sajda because this is the Salaah of Messenger of Allah which he
used to pray with us during daytime. [Musnad Ahmad, Volume 016, Page No. 463,
Hadith Number 22804]</span></div>
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<br /></div>
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<span style="color: black; font-family: "verdana" , "sans-serif"; mso-bidi-font-family: Verdana;">This hadith
decisively proves that Raising hands was only done by Prophet (Peace be upon
him) when he started the Prayer, remember Abu Musa al-Ash'ari (ra) is clearly
teaching the prayer of Prophet (Peace be upon him) and he does not mention
raising hands anywhere else except for first takbir, had Raf ul Yaddian been
integral part of prayer then he would not have excluded it.</span></div>
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<br /></div>
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<br /></div>
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<span style="color: black; font-family: "verdana" , "sans-serif"; mso-bidi-font-family: Verdana;">Let us now
come towards "MANY" narrations of Salaf as Saliheen in abandoning
Raful Yaddain except in first takbir.</span></div>
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<b><span style="color: blue; font-family: "verdana,bold" , "sans-serif"; mso-bidi-font-family: "Verdana\,Bold";">Proof # 1 </span></b></div>
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<b><span style="color: black; font-family: "verdana,bold" , "sans-serif"; mso-bidi-font-family: "Verdana\,Bold";">Translation: </span></b><span style="color: black; font-family: "verdana" , "sans-serif"; mso-bidi-font-family: Verdana;">Ibn Mubarak narrated from Ash’aat who
narrates that Sh’abi (rah) used to raise his hands </span><b><span style="color: #850000; font-family: "verdana,bold" , "sans-serif"; mso-bidi-font-family: "Verdana\,Bold";">“ONLY IN THE FIRST TAKBIR” thereafter he did not do so </span></b><span style="color: black; font-family: "verdana" , "sans-serif"; mso-bidi-font-family: Verdana;">[Musannaf Ibn Abi Shaybah (1/267)] </span></div>
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<span style="color: black; font-family: "verdana" , "sans-serif"; mso-bidi-font-family: Verdana;">ALLAH HU
AKBAR! Imam Sha’bi (rah) was a great Salaf! </span></div>
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<b><span style="color: blue; font-family: "verdana,bold" , "sans-serif"; mso-bidi-font-family: "Verdana\,Bold";">Proof # 2 & 3 </span></b></div>
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<span style="color: black; font-family: "verdana" , "sans-serif"; mso-bidi-font-family: Verdana;">Translation:
Waki narrated from Shareek who narrated from Jabir that </span><b><span style="color: #850000; font-family: "verdana,bold" , "sans-serif"; mso-bidi-font-family: "Verdana\,Bold";">“Al-Aswad” and “Al-Alqama” used to raise their hands in the
beginning “THEN THEY DID NOT” </span></b><span style="color: black; font-family: "verdana" , "sans-serif"; mso-bidi-font-family: Verdana;">[Musannaf Ibn Abi Shaybah (1/268)] </span></div>
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<span style="color: black; font-family: "verdana" , "sans-serif"; mso-bidi-font-family: Verdana;">ALLAH HU AKBAR!
Proof from Al-Aswad and Al-Alqama the great Tabiyeen/Salaf and students of Ibn
Masud (ra) </span></div>
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<b><span style="color: blue; font-family: "verdana,bold" , "sans-serif"; mso-bidi-font-family: "Verdana\,Bold";">Proof # 4 & 5 </span></b></div>
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<span style="color: black; font-family: "verdana" , "sans-serif"; mso-bidi-font-family: Verdana;">Translation:Sho’bah
narrates from Imam Abi Ishaaq (rah) that he said: </span><span style="color: red; font-family: "verdana" , "sans-serif"; mso-bidi-font-family: Verdana;">The companions of Abdullah Ibn Masud (ra) and Ali (ra) </span><b><span style="color: red; font-family: "verdana,bold" , "sans-serif"; mso-bidi-font-family: "Verdana\,Bold";">only used to raise their hands in the beginning of prayer and
thereafter they did not </span></b><span style="color: black; font-family: "verdana" , "sans-serif"; mso-bidi-font-family: Verdana;">[Musannaf Ibn Abi Shaybah (1/267) </span></div>
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<b><span style="color: black; font-family: "verdana,bold" , "sans-serif"; mso-bidi-font-family: "Verdana\,Bold";">ALLAH HU AKBAR! Proven from all companions of Ibn Masud (ra) and
Ali (ra) that Tark of Raful Yaddain was done, this is also a “SHAHID” over</span></b><b><span style="color: black; font-family: "verdana,bold" , "sans-serif"; font-size: 9.0pt;"> </span></b><b><span style="color: black; font-family: "verdana,bold" , "sans-serif"; mso-bidi-font-family: "Verdana\,Bold";">Sahih ahadith from both these
Sahaba,hence Tark is clearly established form Ibn Masud (ra) and Ali (ra)</span></b><b><span style="color: black; font-family: "verdana,bold" , "sans-serif"; font-size: 9.0pt;"></span></b></div>
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<b><span style="color: blue; font-family: "verdana,bold" , "sans-serif"; mso-bidi-font-family: "Verdana\,Bold";">Proof # 6</span></b><b><span style="color: blue; font-family: "verdana,bold" , "sans-serif"; font-size: 9.0pt;"></span></b></div>
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<b><span style="color: black; font-family: "verdana,bold" , "sans-serif"; font-size: 14.0pt;">Abdul Malk (rah) said: I saw Sh‟abi, Ibrahim, </span></b><b><span style="color: red; font-family: "verdana,bold" , "sans-serif"; font-size: 14.0pt;">Abu Ishaq </span></b><b><span style="color: black; font-family: "verdana,bold" , "sans-serif"; font-size: 14.0pt;">that they did not rasie their hands anywhere in Salaat except for
when beginning it [Musannaf Ibn Abi Shaybah, Volume No.1, Page No. 268]</span></b></div>
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<span style="color: black; font-family: "verdana" , "sans-serif"; mso-bidi-font-family: Verdana;">Hence it is
proven from many Salaf as-Saliheen that they did Raful yaddain only in initial
takbir.</span></div>
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<b><u><span style="font-size: 12.0pt; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin; mso-fareast-font-family: "Times New Roman";">Abrogation
of<span style="mso-spacerun: yes;"> </span>Raful yadain (after initial takber) <br />
<br />
<span style="color: blue;">By Abdullah Ibn Mas’ud (R.a)<br />
<br />
</span></span></u></b><span dir="RTL"></span><span dir="RTL"></span><span dir="RTL" lang="AR-SA" style="font-family: "simplified arabic" , "serif"; font-size: 13.5pt;"><span dir="RTL"></span><span dir="RTL"></span>-
حدثنا هناد حدثنا وكيع عن سفيان عن عاصم بن كليب عن عبد الرحمن بن الأسود عن علقمة
قال قال عبد الله [ بن مسعود ] ألا أصلي بكم صلاة رسول الله صلى الله عليه و سلم ؟
فصلى فلم يرفع يديه إلا في أول مرة <br style="mso-special-character: line-break;" />
<br style="mso-special-character: line-break;" />
</span><b><span style="font-size: 12.0pt; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin; mso-fareast-font-family: "Times New Roman";"></span></b></div>
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<b><span style="font-size: 12.0pt; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin; mso-fareast-font-family: "Times New Roman";">Hadith:01</span></b></div>
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<span style="font-size: 12.0pt; mso-bidi-font-family: Calibri; mso-bidi-font-weight: bold; mso-bidi-theme-font: minor-latin; mso-fareast-font-family: "Times New Roman";">Alqama narrated,Ibn Mas'ud said: "Shall I not show
you the manner in which Rasulullah (sallallahu alaihi wasallam) performed his
salaah?" Thereafter he performed the salaah but he did not raise his hands
except at the beginning (of his salaah).</span></div>
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<span style="font-size: 12.0pt; mso-bidi-font-family: Calibri; mso-bidi-font-weight: bold; mso-bidi-theme-font: minor-latin; mso-fareast-font-family: "Times New Roman";"><br />
References:</span></div>
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<span style="font-size: 12.0pt; mso-bidi-font-family: Calibri; mso-bidi-font-weight: bold; mso-bidi-theme-font: minor-latin; mso-fareast-font-family: "Times New Roman";">Sunan Tirmizi,1/297,Hadith :207</span></div>
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<span style="font-size: 12.0pt; mso-bidi-font-family: Calibri; mso-bidi-font-weight: bold; mso-bidi-theme-font: minor-latin; mso-fareast-font-family: "Times New Roman";">Sunan Nasai,Kitab al Iftitah,2/131,Hadith:1026</span></div>
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<span style="font-size: 12.0pt; mso-bidi-font-family: Calibri; mso-bidi-font-weight: bold; mso-bidi-theme-font: minor-latin; mso-fareast-font-family: "Times New Roman";">Sunan Abu Dawud,Kitab al Tatbeeq,1/286,Hadith:748</span></div>
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<span style="font-size: 12.0pt; mso-bidi-font-family: Calibri; mso-bidi-font-weight: bold; mso-bidi-theme-font: minor-latin; mso-fareast-font-family: "Times New Roman";">Nasai,Sunan al Kubra,1/221,Hadith:645<span style="mso-spacerun: yes;"> </span>and 1/351, Hadith:1099</span></div>
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<span style="font-size: 12.0pt; mso-bidi-font-family: Calibri; mso-bidi-font-weight: bold; mso-bidi-theme-font: minor-latin; mso-fareast-font-family: "Times New Roman";">Musnad Ahmed,1/388,441</span></div>
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<span style="font-size: 12.0pt; mso-bidi-font-family: Calibri; mso-bidi-font-weight: bold; mso-bidi-theme-font: minor-latin; mso-fareast-font-family: "Times New Roman";">Musannaf<span style="mso-spacerun: yes;"> </span>Ibn
Abi shaiba,1/213,Hadith:2441.</span></div>
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<span style="color: #c00000; font-size: 12.0pt;">Authentication of Hadith of Ibn Masud</span></div>
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<span style="color: black; font-size: 12.0pt;">1.Imam Tirimdhi (rah) has himself said after hadith of Ibn Masud
(ra)<br />
</span><span style="color: #008400; font-size: 12.0pt;"><br />
</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "times new roman" , "serif"; font-size: 12.0pt;">قال</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "times new roman" , "serif"; font-size: 12.0pt;">أبو</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "times new roman" , "serif"; font-size: 12.0pt;">عيسى</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;">: </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "times new roman" , "serif"; font-size: 12.0pt;">حديثُ</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "times new roman" , "serif"; font-size: 12.0pt;">ابن</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "times new roman" , "serif"; font-size: 12.0pt;">مسعود</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "times new roman" , "serif"; font-size: 12.0pt;">حديث</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "times new roman" , "serif"; font-size: 12.0pt;">حسنٌ</span><span dir="LTR"></span><span dir="LTR"></span><span style="color: #008400; font-size: 12.0pt;"><span dir="LTR"></span><span dir="LTR"></span>.<br />
<br />
</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "times new roman" , "serif"; font-size: 12.0pt;">وبه</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "times new roman" , "serif"; font-size: 12.0pt;">يقولُ</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "times new roman" , "serif"; font-size: 12.0pt;">غيرُ</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "times new roman" , "serif"; font-size: 12.0pt;">واحدٍ</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "times new roman" , "serif"; font-size: 12.0pt;">من</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "times new roman" , "serif"; font-size: 12.0pt;">أهلِ</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "times new roman" , "serif"; font-size: 12.0pt;">العلمِ</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "times new roman" , "serif"; font-size: 12.0pt;">من</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "times new roman" , "serif"; font-size: 12.0pt;">أصحاب</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "times new roman" , "serif"; font-size: 12.0pt;">النبي</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "times new roman" , "serif"; font-size: 12.0pt;">والتابعين،</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "times new roman" , "serif"; font-size: 12.0pt;">وهو</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "times new roman" , "serif"; font-size: 12.0pt;">قولُ</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "times new roman" , "serif"; font-size: 12.0pt;">سُفيانَ</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "times new roman" , "serif"; font-size: 12.0pt;">وأهلِ</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "times new roman" , "serif"; font-size: 12.0pt;">الكوفةِ</span><span dir="LTR"></span><span dir="LTR"></span><span style="color: #008400; font-size: 12.0pt;"><span dir="LTR"></span><span dir="LTR"></span>.<br />
</span><span style="color: black; font-size: 12.0pt;"><br />
Imam Abu Isa (Tirmidhi) said right after this hadith: </span></div>
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<span style="color: black; font-size: 12.0pt;">The Hadith of Ibn Masud (ra) is </span><b><span style="color: #840000; font-size: 12.0pt;">“Hasan (Fair)”</span></b><span style="color: black; font-size: 12.0pt;"> and It is </span><b><span style="color: #840000; font-size: 12.0pt;">"Ghair Wahid (i.e.
Multiply narrated)"</span></b><span style="color: black; font-size: 12.0pt;"> from people of knowledge, also narrated from </span><b><u><span style="color: red; font-size: 12.0pt;">"SAHABA"</span></u></b><span style="color: black; font-size: 12.0pt;"> of Prophet (salallaho
alaihi wasalam) and their</span><b><span style="color: red; font-size: 12.0pt;"> ”SUCCESSORS (TABIYEEN)”</span></b><span style="color: black; font-size: 12.0pt;"> It is also saying of Sufyan
ath-Thauri (i.e. Ameer ul Momineen fil hadith) and Also people of Kufa </span></div>
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<span style="color: black; font-size: 12.0pt;">[Sunan al-Tirmidhi Volume No.2, Page No.95, Published by Dar ul
Kutb al iLmiyyah, Beirut, Lebanon]</span></div>
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<br /></div>
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<span style="color: black; font-size: 12.0pt;"><br />
2.Imam Abu Dawud has mentioned many ahadith on Tark of Raful Yaddain and he has
not done Jirah upon many ahadith (It was Usool of Imam Abu Dawud that he would
mention weakness of reports which were not authentic in his sight and any
hadith which he did not comment upon was “SAHIH OR HASAN” in his sight)<br />
<br />
Here is ths proof from Muqadma of Sunnan Abu Dawud: <br />
<br />
Imam Abu Dawud himself said:</span><span style="color: #840000; font-size: 12.0pt;"> </span></div>
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<span style="color: #840000; font-size: 12.0pt;">Whatever Hadith there is in my book that has a severe weakness,
then I have clarified it, and whatever I did not mention anything about it, <b><u>then
it is “SAHIH (AUTHENTIC) AND SOME OF THEM ARE MORE CORRECT THAN OTHERS”</u></b></span><span style="color: black; font-size: 12.0pt;"> </span></div>
<div class="MsoNormal" style="background: #EFF7FF; line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in;">
<span style="color: black; font-size: 12.0pt;">[Muqadma Sunnan Abu Dawud, Volume No.1, Page No. 23]<br />
<br />
This proves that Imam Abu Dawud (rah) considered many ahadith on Tark of Raful
Yaddain as “SAHIH” because he also made a “WHOLE CHAPTER” on abandoning Raful
Yaddain, out of 6 ahadith he has mentioned “UNCLEAR/VAGUE” criticism on only 2,
for example on hadith Ibn Masud (ra) he said: It is not Sahih with this
meaning.. this qawl of Imam Abu Dawud is rejected in light of Hadith sciences
because he has shown no proof whatsoever why It’s not sahih with this meaning,
plus It has to be proven from Ibn Masud (ra) that he believed in doing Raful
Yaddain, hence the Qawl of Imam Abu Dawud is null and void (therefore It is not
necessary to mention this unclear and vague qawl)<br />
<br />
Secondly Laysa huwa Bi-Sahih Ala Hadhal Ma’na does not mean that chain of
hadith is not Sahih, the chain is absolutely Sahih so is the Matn proven from
Ibn Masud (ra)<br />
<br />
On top of that in some manuscripts this Qawl of Imam Abu Dawud is added in
brackets and in some manuscripts It is added without brackets, plus even the
wordings change. Here right infront of me I have Sunnan Abu Dawud, published by
Maktaba al Asriyyah, in it the wording is “ALA HADHAL LAFDH” i.e. with this
word.<br />
<br />
Whereas Imam Tabrayzi mentioned it as” HADHAL MA’NA” which is different,
therefore there is dispute in wording, therefore this qawl with disputed
wording is left. </span></div>
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<br /></div>
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<u><span style="color: black; font-size: 12.0pt;">3.Imam al Hafiz Ibn Hajar al Asqalani said about this hadith:</span></u></div>
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<u><span style="color: black; font-size: 12.0pt;"><br />
<span style="mso-spacerun: yes;"> </span>“This hadeeth has been termed as hassan
by Imam Tirmizi and Ibn-e-Hazm has categorized it as sahih”</span></u><span style="color: black; font-size: 12.0pt;"></span></div>
<div class="MsoNormal" style="background: #EFF7FF; line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in;">
<span style="color: black; font-size: 12.0pt;">(AL-Takhlees al Hajr Ala Sharah Madhab, Part 3, p.g. 274)<br style="mso-special-character: line-break;" />
<br style="mso-special-character: line-break;" />
</span></div>
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<span style="color: black; font-size: 12.0pt;">Here is proof from other highly revered Salafi authorities that
the hadith of Ibn Masud (ra) is absolutely Sahih, please declare them misguided
and wrong too. <br />
<br />
<b>1) </b>Allama Ibn Hazm classifies it as </span><b><u><span style="color: #840000; font-size: 12.0pt;">“Rigorously authentic [sahih]” </span></u></b><span style="color: black; font-size: 12.0pt;">in his al-Muhalla (4/88)<br />
<br />
<b>2)</b> Shaykh Ahmad Muhammad Shakir - who affirmed Raful <b><span style="background: #A0FFFF;">Yadain</span></b> and was leading authority of
Salafis, he also declared the Hadith of ibn Mas’ud in his editing of Jami
al-Tirmidhi – </span><b><span style="color: red; font-size: 12.0pt;">to be Sahih</span></b><span style="color: black; font-size: 12.0pt;"> </span><span style="color: blue; font-size: 12.0pt;">- and he also clarified that there is no hidden defect (Illa) in
that narration as some of the Hadith scholars claimed in early times. He also
affirmed it to be Sahih in line with ibn Hazm</span><span style="color: #008400; font-size: 12.0pt;"> (</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "times new roman" , "serif"; font-size: 12.0pt;">هزا</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "times new roman" , "serif"; font-size: 12.0pt;">الحديث</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "times new roman" , "serif"; font-size: 12.0pt;">صححه</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "times new roman" , "serif"; font-size: 12.0pt;">ابن</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "times new roman" , "serif"; font-size: 12.0pt;">حزم</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "times new roman" , "serif"; font-size: 12.0pt;">وغيره</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "times new roman" , "serif"; font-size: 12.0pt;">من</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "times new roman" , "serif"; font-size: 12.0pt;">الحفاظ</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "times new roman" , "serif"; font-size: 12.0pt;">وهو</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "times new roman" , "serif"; font-size: 12.0pt;">حديث</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "times new roman" , "serif"; font-size: 12.0pt;">صحيح</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "times new roman" , "serif"; font-size: 12.0pt;">وما</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "times new roman" , "serif"; font-size: 12.0pt;">قالوه</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "times new roman" , "serif"; font-size: 12.0pt;">فى</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "times new roman" , "serif"; font-size: 12.0pt;">تعليه</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "times new roman" , "serif"; font-size: 12.0pt;">ليس</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "times new roman" , "serif"; font-size: 12.0pt;">بعله</span><span dir="LTR"></span><span dir="LTR"></span><span style="color: #008400; font-size: 12.0pt;"><span dir="LTR"></span><span dir="LTR"></span>).</span><span style="color: black; font-size: 12.0pt;"> (Volume 02, Page No. 41)</span></div>
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<div class="MsoNormal" style="background: #EFF7FF; line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in;">
<span style="color: black; font-size: 12.0pt;">3)</span><b><span style="font-size: 12.0pt; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin; mso-fareast-font-family: "Times New Roman";">
Nasiruddin Albani(so called Salafi brothers consider him as Muhaddith al asar)
said of this hadith:<br />
“The truth is that this hadith is "SAHIH" and its Isnad is also sahih
on the criteria of Sahih Muslim. The people who have declared it
Malol(defective) they have no proof over it through which they can do Istidlal
in negating this hadith “<br />
(Mishqat al Masabih, Tahqiq Nasir Albani, Volume 1, Page No. 254, Hadith
Number. 809, FN. 3)</span></b><span style="color: black; font-size: 12.0pt;"><br />
<br />
<br />
4) The Salafi scholar Muhammad Muhayudin Abdul Hamid declard it Sahih in his
Tahqiq to Sunnan Abu Dawud (1/258, Published by Salafi publication house Dar ul
Fikr, Beirut, Lebanon)<br />
<br />
<br />
5) Abdal Qadir al-Arna'ut (d. 2004) in his tahqiq to Imam ibn al-Athir's Jami
al-Usul fi Ahadith al-Rasul authenticated it<br />
<br />
<br />
6) Hussain Salim Asad another famous Salafi Muhaqiq declared it Sahih in his
tahqiq to Musnad Abu Ya'la (3/220) and also mentioned Ibn Hazm declaring it
Sahih. </span><b><span style="color: blue; font-size: 12.0pt;">Asad
also said there is no Illa (defect) in the hadith of ibn Mas’ud (3/221)</span></b><span style="color: black; font-size: 12.0pt;"><br />
<br />
<br />
7 & 8) Adil ibn Yusuf al-Azazi and Ahmad ibn Farid </span><b><span style="color: #840000; font-size: 12.0pt;">“declared it Sahih”</span></b><span style="color: black; font-size: 12.0pt;"> in their editing of the
Musnaf ibn Abi Shayba (1/219, no. 323) – and they also mentioned Ahmad Shakir's
view as<span style="mso-spacerun: yes;"> </span>mentioned above. </span></div>
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<span style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;">Objection on chain of Hadith of Ibn
Masud:</span></div>
<div class="MsoNormal">
<b><span style="color: black; font-size: 12.0pt; line-height: 115%;">Objection:01</span></b></div>
<div class="MsoNormal">
<b><span style="color: black; font-size: 12.0pt; line-height: 115%;">In the chain,the narrator “Sufiyan
thauri” is </span></b><b><u><span style="color: red; font-size: 12.0pt; line-height: 115%;">mudallis</span></u></b><b><span style="color: black; font-size: 12.0pt; line-height: 115%;"> and
narrating this from </span></b><b><span style="color: red; font-size: 12.0pt; line-height: 115%;">(un) so this is asool ul hadith that
if narrator (mudallis) is narrating from un we can not take hadith from him.</span></b></div>
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<b><span style="color: black; font-size: 12.0pt; line-height: 115%;">Reply:</span></b></div>
<div class="MsoNormal">
<span style="color: black; font-size: 12.0pt; line-height: 115%;">The usool of Hadith
is that,if the narrator is “Thiqa” (trustworthy) then even though if he does
Tadlees with “un” then his narration is accepted.</span></div>
<div class="MsoNormal">
<span style="color: black; font-size: 12.0pt; line-height: 115%;">Imam Ibn Salah writes: </span><span style="color: #008400; font-size: 12.0pt; line-height: 115%;"><br />
<br />
</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "times new roman" , "serif"; font-size: 12.0pt; line-height: 115%;">وفى</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt; line-height: 115%;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "times new roman" , "serif"; font-size: 12.0pt; line-height: 115%;">الصحيح</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt; line-height: 115%;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "times new roman" , "serif"; font-size: 12.0pt; line-height: 115%;">وغيرهما</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt; line-height: 115%;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "times new roman" , "serif"; font-size: 12.0pt; line-height: 115%;">من</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt; line-height: 115%;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "times new roman" , "serif"; font-size: 12.0pt; line-height: 115%;">الكتب</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt; line-height: 115%;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "times new roman" , "serif"; font-size: 12.0pt; line-height: 115%;">المعتمدة</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt; line-height: 115%;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "times new roman" , "serif"; font-size: 12.0pt; line-height: 115%;">من</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt; line-height: 115%;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "times new roman" , "serif"; font-size: 12.0pt; line-height: 115%;">حديث</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt; line-height: 115%;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "times new roman" , "serif"; font-size: 12.0pt; line-height: 115%;">هزا</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt; line-height: 115%;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "times new roman" , "serif"; font-size: 12.0pt; line-height: 115%;">الضرب</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt; line-height: 115%;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "times new roman" , "serif"; font-size: 12.0pt; line-height: 115%;">كثير</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt; line-height: 115%;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "times new roman" , "serif"; font-size: 12.0pt; line-height: 115%;">جدا</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt; line-height: 115%;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "times new roman" , "serif"; font-size: 12.0pt; line-height: 115%;">كقتاده</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt; line-height: 115%;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "times new roman" , "serif"; font-size: 12.0pt; line-height: 115%;">،</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt; line-height: 115%;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "times new roman" , "serif"; font-size: 12.0pt; line-height: 115%;">والاعمش</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt; line-height: 115%;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "times new roman" , "serif"; font-size: 12.0pt; line-height: 115%;">،</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt; line-height: 115%;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "times new roman" , "serif"; font-size: 12.0pt; line-height: 115%;">والسفيانين</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt; line-height: 115%;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "times new roman" , "serif"; font-size: 12.0pt; line-height: 115%;">،</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt; line-height: 115%;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "times new roman" , "serif"; font-size: 12.0pt; line-height: 115%;">وهشيم</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt; line-height: 115%;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "times new roman" , "serif"; font-size: 12.0pt; line-height: 115%;">بن</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt; line-height: 115%;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "times new roman" , "serif"; font-size: 12.0pt; line-height: 115%;">بشير</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt; line-height: 115%;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "times new roman" , "serif"; font-size: 12.0pt; line-height: 115%;">وغيرهم</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt; line-height: 115%;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "times new roman" , "serif"; font-size: 12.0pt; line-height: 115%;">،</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt; line-height: 115%;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "times new roman" , "serif"; font-size: 12.0pt; line-height: 115%;">وهزا</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt; line-height: 115%;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "times new roman" , "serif"; font-size: 12.0pt; line-height: 115%;">لان</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt; line-height: 115%;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "times new roman" , "serif"; font-size: 12.0pt; line-height: 115%;">التدليس</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt; line-height: 115%;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "times new roman" , "serif"; font-size: 12.0pt; line-height: 115%;">ليس</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt; line-height: 115%;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "times new roman" , "serif"; font-size: 12.0pt; line-height: 115%;">كنبا</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt; line-height: 115%;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "times new roman" , "serif"; font-size: 12.0pt; line-height: 115%;">وانما</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt; line-height: 115%;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "times new roman" , "serif"; font-size: 12.0pt; line-height: 115%;">هو</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt; line-height: 115%;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "times new roman" , "serif"; font-size: 12.0pt; line-height: 115%;">ضرب</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt; line-height: 115%;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "times new roman" , "serif"; font-size: 12.0pt; line-height: 115%;">من</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt; line-height: 115%;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "times new roman" , "serif"; font-size: 12.0pt; line-height: 115%;">الايهام</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt; line-height: 115%;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "times new roman" , "serif"; font-size: 12.0pt; line-height: 115%;">بلفظ</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt; line-height: 115%;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "times new roman" , "serif"; font-size: 12.0pt; line-height: 115%;">محتمل</span><span dir="LTR"></span><span dir="LTR"></span><span style="color: #008400; font-size: 12.0pt; line-height: 115%;"><span dir="LTR"></span><span dir="LTR"></span> .<br />
<br />
</span><span style="color: black; font-size: 12.0pt; line-height: 115%;">Translation: In the Sahihayn(Buqari and Muslim) there are many
such ahadith (i.e. with un of mudaliseen),</span><span style="color: #840000; font-size: 12.0pt; line-height: 115%;"> like Qatada, Am’ash, <b><u>Sufyan
al-Thawri, Sufyan bin Uyaina,</u></b> Hasheem bin Basheer etc… have narrated.
This is because</span><b><i><u><span style="color: red; font-size: 12.0pt; line-height: 115%;"> “TADLEES IS NOT A LIE” </span></u></i></b><span style="color: black; font-size: 12.0pt; line-height: 115%;">rather
it is a kind of Ihyam which has to be properly checked </span></div>
<div class="MsoNormal">
<span style="color: black; font-size: 12.0pt; line-height: 115%;">[Muqama Ibn Salah, Page No. 75]<br style="mso-special-character: line-break;" />
<br style="mso-special-character: line-break;" />
</span></div>
<div class="MsoNormal">
<span style="color: black; font-size: 12.0pt; line-height: 115%;">Allama Ibn Hazm said: </span><b><span style="color: #008400; font-size: 12.0pt; line-height: 115%;">If the Mudallis is
“THIQA” then his narration with “UNANA (UN) IS TOTALLY (MUTLAQQAN) ACCEPTED”
(i.e. if he narrated from other Thiqa narrator)</span></b><span style="color: black; font-size: 12.0pt; line-height: 115%;"> </span></div>
<div class="MsoNormal">
<span style="color: black; font-size: 12.0pt; line-height: 115%;">[Ibn Hazm in al-Muhalla Volume No.7, Page No. 419, Al-Ahkaam
(6/135)]</span><span style="color: black; font-size: 12.0pt; line-height: 115%;"></span></div>
<div class="MsoNormal">
<span style="color: black; font-size: 12.0pt; line-height: 115%;">Further, those who
make this objection in order to reject this hadith of Ibn Masud,they do not
take a notice that the same Sufyan Thauri has narrated many times with “Un” and
such narrations are present in Sahih Buqari and Sahih Muslim.So should we
reject those narrations in Buqari and Muslim by following such rule ?</span></div>
<div class="MsoNormal" style="background: #EFF7FF; line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in;">
<span style="color: black; font-size: 12.0pt;"><span style="mso-spacerun: yes;"> </span><span style="mso-tab-count: 1;"> </span><br />
</span><b><u><span style="color: blue; font-size: 12.0pt;">Proof
# 1 (From Sahih Bukhari) </span></u></b><span style="color: #008400; font-size: 12.0pt;"><br />
<br />
</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "times new roman" , "serif"; font-size: 12.0pt;">حدثنا</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "times new roman" , "serif"; font-size: 12.0pt;">محمد</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "times new roman" , "serif"; font-size: 12.0pt;">بن</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "times new roman" , "serif"; font-size: 12.0pt;">المثنى</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;">: </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "times new roman" , "serif"; font-size: 12.0pt;">حدثنا</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "times new roman" , "serif"; font-size: 12.0pt;">إسحق</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "times new roman" , "serif"; font-size: 12.0pt;">بن</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "times new roman" , "serif"; font-size: 12.0pt;">يوسف</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;">: </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "times new roman" , "serif"; font-size: 12.0pt;">حدثنا</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "times new roman" , "serif"; font-size: 12.0pt;">سفيان</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "times new roman" , "serif"; font-size: 12.0pt;">الثوري،</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "times new roman" , "serif"; font-size: 12.0pt;">عن</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "times new roman" , "serif"; font-size: 12.0pt;">عبد</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "times new roman" , "serif"; font-size: 12.0pt;">العزيز</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "times new roman" , "serif"; font-size: 12.0pt;">بن</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "times new roman" , "serif"; font-size: 12.0pt;">رفيع</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "times new roman" , "serif"; font-size: 12.0pt;">قال</span><span style="color: #008400; font-size: 12.0pt;"><br />
<br />
</span><span style="color: black; font-size: 12.0pt;">Please
note at: Hadasna Sufyan al-Thawri </span><b><u><span style="color: red; font-size: 12.0pt;">“UN”</span></u></b><span style="color: black; font-size: 12.0pt;"> Abdul Aziz bin Rafi’i<br />
<br />
Clearly Sufyan al-Thawri (rah) is narrating in the </span><b><u><span style="color: red; font-size: 12.0pt;">“UN” </span></u></b><span style="color: black; font-size: 12.0pt;">form inside Sahih Bukhari
itself. [Reference, Sahih Bukhari, (2/625, Hadith # 1724]<br />
<br />
</span><b><u><span style="color: blue; font-size: 12.0pt;">Proof
# 2 (again Sahih Bukhari)</span></u></b><span style="color: #008400; font-size: 12.0pt;"><br />
<br />
</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "times new roman" , "serif"; font-size: 12.0pt;">حدثنا</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "times new roman" , "serif"; font-size: 12.0pt;">محمد</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "times new roman" , "serif"; font-size: 12.0pt;">بن</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "times new roman" , "serif"; font-size: 12.0pt;">يوسف</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;">: </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "times new roman" , "serif"; font-size: 12.0pt;">حدثنا</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "times new roman" , "serif"; font-size: 12.0pt;">سفيان</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "times new roman" , "serif"; font-size: 12.0pt;">الثوري،</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "times new roman" , "serif"; font-size: 12.0pt;">عن</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "times new roman" , "serif"; font-size: 12.0pt;">قيس</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "times new roman" , "serif"; font-size: 12.0pt;">بن</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "times new roman" , "serif"; font-size: 12.0pt;">مسلم،</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "times new roman" , "serif"; font-size: 12.0pt;">عن</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "times new roman" , "serif"; font-size: 12.0pt;">طارق</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "times new roman" , "serif"; font-size: 12.0pt;">بن</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "times new roman" , "serif"; font-size: 12.0pt;">شهاب</span><span style="color: #008400; font-size: 12.0pt;"><br />
<br />
</span><span style="color: black; font-size: 12.0pt;">Please
note: Hadasna Sufyan al-Thawri </span><b><u><span style="color: red; font-size: 12.0pt;">“UN”</span></u></b><span style="color: black; font-size: 12.0pt;"> Qais bin Muslim </span></div>
<div class="MsoNormal" style="background: #EFF7FF; line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in;">
<span style="color: black; font-size: 12.0pt;">[Refer to Sahih Bukhari (4/1599, Hadith # 4299)<br />
<br />
</span><b><u><span style="color: blue; font-size: 12.0pt;">Proof
# 3 (Sahih Muslim)</span></u></b><span style="color: #008400; font-size: 12.0pt;"><br />
<br />
</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "times new roman" , "serif"; font-size: 12.0pt;">دّثني</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "times new roman" , "serif"; font-size: 12.0pt;">مُحَمَّدُ</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "times new roman" , "serif"; font-size: 12.0pt;">بْنُ</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "times new roman" , "serif"; font-size: 12.0pt;">مِنْهَالٍ</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "times new roman" , "serif"; font-size: 12.0pt;">الضَّرِيرُ</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> : </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "times new roman" , "serif"; font-size: 12.0pt;">حَدَّثَنَا</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "times new roman" , "serif"; font-size: 12.0pt;">يَزِيدُ</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "times new roman" , "serif"; font-size: 12.0pt;">بْنُ</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "times new roman" , "serif"; font-size: 12.0pt;">زُرَيْعٍ</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> : </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "times new roman" , "serif"; font-size: 12.0pt;">حَدَّثَنَا</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "times new roman" , "serif"; font-size: 12.0pt;">سُفْيَانُ</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "times new roman" , "serif"; font-size: 12.0pt;">الثَّوْرِيُّ</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "times new roman" , "serif"; font-size: 12.0pt;">عَنْ</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "times new roman" , "serif"; font-size: 12.0pt;">أَبِي</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "times new roman" , "serif"; font-size: 12.0pt;">حَصِينٍ</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "times new roman" , "serif"; font-size: 12.0pt;">عَنْ</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "times new roman" , "serif"; font-size: 12.0pt;">عُمَيْرِ</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "times new roman" , "serif"; font-size: 12.0pt;">بْنِ</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "times new roman" , "serif"; font-size: 12.0pt;">سَعِيدٍ</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "times new roman" , "serif"; font-size: 12.0pt;">عَنْ</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "times new roman" , "serif"; font-size: 12.0pt;">عَلِيٍّ</span><span style="color: #008400; font-size: 12.0pt;"><br />
<br />
</span><span style="color: black; font-size: 12.0pt;">Please
note: Haddasna Sufyan al-Thawri </span><b><u><span style="color: red; font-size: 12.0pt;">“UN”</span></u></b><span style="color: black; font-size: 12.0pt;"> Abi Hussain </span></div>
<div class="MsoNormal" style="background: #EFF7FF; line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in;">
<span style="color: black; font-size: 12.0pt;">[Sahih Muslim (Hadith # 4412)<br />
<br />
</span><b><u><span style="color: blue; font-size: 12.0pt;">Proof
# 4 (Sahih Muslim)</span></u></b><span style="color: #008400; font-size: 12.0pt;"><br />
<br />
</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "times new roman" , "serif"; font-size: 12.0pt;">حَدَّثَنِي</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "times new roman" , "serif"; font-size: 12.0pt;">أَبُو</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "times new roman" , "serif"; font-size: 12.0pt;">النَّضْرِ</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "times new roman" , "serif"; font-size: 12.0pt;">،</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "times new roman" , "serif"; font-size: 12.0pt;">هَاشِمُ</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "times new roman" , "serif"; font-size: 12.0pt;">بْنُ</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "times new roman" , "serif"; font-size: 12.0pt;">الْقَاسِمِ</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> . </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "times new roman" , "serif"; font-size: 12.0pt;">حَدَّثَنَا</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "times new roman" , "serif"; font-size: 12.0pt;">عُبَيْدُ</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "times new roman" , "serif"; font-size: 12.0pt;">اللّهِ</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "times new roman" , "serif"; font-size: 12.0pt;">الأَشْجَعِيُّ</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "times new roman" , "serif"; font-size: 12.0pt;">عَنْ</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "times new roman" , "serif"; font-size: 12.0pt;">سُفْيَانَ</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "times new roman" , "serif"; font-size: 12.0pt;">الثَّوْرِيِّ</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "times new roman" , "serif"; font-size: 12.0pt;">عَنْ</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "times new roman" , "serif"; font-size: 12.0pt;">عُبَيْدٍ</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "times new roman" , "serif"; font-size: 12.0pt;">الْمُكْتِبِ</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "times new roman" , "serif"; font-size: 12.0pt;">عَنْ</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "times new roman" , "serif"; font-size: 12.0pt;">فُضَيْلٍ</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "times new roman" , "serif"; font-size: 12.0pt;">عَنِ</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "times new roman" , "serif"; font-size: 12.0pt;">الشَّعْبِيِّ</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "times new roman" , "serif"; font-size: 12.0pt;">عَنْ</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "times new roman" , "serif"; font-size: 12.0pt;">أَنَسِ</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "times new roman" , "serif"; font-size: 12.0pt;">بْنِ</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "times new roman" , "serif"; font-size: 12.0pt;">مَالِكٍ</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span style="color: #008400; font-size: 12.0pt;"><br />
<br />
</span><span style="color: black; font-size: 12.0pt;">Please
note:</span><b><u><span style="color: red; font-size: 12.0pt;"> “UN”</span></u></b><span style="color: black; font-size: 12.0pt;"> Sufyan al-Thawri </span><b><u><span style="color: red; font-size: 12.0pt;">“UN”</span></u></b><span style="color: black; font-size: 12.0pt;"> Ubayd al-Maktab </span></div>
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<span style="color: black; font-size: 12.0pt;">[Sahih Muslim Hadith # 7338] </span></div>
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<br /></div>
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<b style="mso-bidi-font-weight: normal;"><span style="color: blue; font-size: 12.0pt;">Narrations of other
Mudalliseen in Buqari :</span></b></div>
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<span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "times new roman" , "serif"; font-size: 12.0pt;">حدَّثنا</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "times new roman" , "serif"; font-size: 12.0pt;">عَبْدانُ</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "times new roman" , "serif"; font-size: 12.0pt;">عن</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "times new roman" , "serif"; font-size: 12.0pt;">أبي</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "times new roman" , "serif"; font-size: 12.0pt;">حمزةَ</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "times new roman" , "serif"; font-size: 12.0pt;">عنِ</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "times new roman" , "serif"; font-size: 12.0pt;">الأعمشِ</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "times new roman" , "serif"; font-size: 12.0pt;">عن</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "times new roman" , "serif"; font-size: 12.0pt;">مُسلمٍ</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "times new roman" , "serif"; font-size: 12.0pt;">عن</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "times new roman" , "serif"; font-size: 12.0pt;">مَسْروقٍ</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "times new roman" , "serif"; font-size: 12.0pt;">عن</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "times new roman" , "serif"; font-size: 12.0pt;">عائشةَ</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "times new roman" , "serif"; font-size: 12.0pt;">قالت</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;">: </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "times new roman" , "serif"; font-size: 12.0pt;">لما</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "times new roman" , "serif"; font-size: 12.0pt;">أُنزِلتِ</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "times new roman" , "serif"; font-size: 12.0pt;">الآياتُ</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "times new roman" , "serif"; font-size: 12.0pt;">من</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "times new roman" , "serif"; font-size: 12.0pt;">سورةِ</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "times new roman" , "serif"; font-size: 12.0pt;">البقَرةِ</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "times new roman" , "serif"; font-size: 12.0pt;">في</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "times new roman" , "serif"; font-size: 12.0pt;">الرِّبا</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "times new roman" , "serif"; font-size: 12.0pt;">خرجَ</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "times new roman" , "serif"; font-size: 12.0pt;">النبيُّ</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "times new roman" , "serif"; font-size: 12.0pt;">صلى</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "times new roman" , "serif"; font-size: 12.0pt;">الله</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "times new roman" , "serif"; font-size: 12.0pt;">عليه</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "times new roman" , "serif"; font-size: 12.0pt;">وسلّم</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "times new roman" , "serif"; font-size: 12.0pt;">إِلى</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "times new roman" , "serif"; font-size: 12.0pt;">المسجدِ</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "times new roman" , "serif"; font-size: 12.0pt;">فقرَأَهنَّ</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "times new roman" , "serif"; font-size: 12.0pt;">على</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "times new roman" , "serif"; font-size: 12.0pt;">النَّاسِ،</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "times new roman" , "serif"; font-size: 12.0pt;">ثمَّ</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "times new roman" , "serif"; font-size: 12.0pt;">حَرَّم</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "times new roman" , "serif"; font-size: 12.0pt;">تِجارةَ</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "times new roman" , "serif"; font-size: 12.0pt;">الخمرِ</span><span style="color: #008400; font-size: 12.0pt;"><br style="mso-special-character: line-break;" />
<br style="mso-special-character: line-break;" />
</span><b style="mso-bidi-font-weight: normal;"><span style="color: blue; font-size: 12.0pt;"></span></b></div>
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<span style="color: black; font-size: 12.0pt;">Please Note: “UN” Am’ash </span><b><span style="color: red; font-size: 12.0pt;">“UN”</span></b><span style="color: black; font-size: 12.0pt;"> Muslim </span></div>
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<span style="color: black; font-size: 12.0pt;">(Sahih Bukhari Hadith # 454)</span></div>
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<br /></div>
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<span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "times new roman" , "serif"; font-size: 12.0pt;">حدّثنا</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "times new roman" , "serif"; font-size: 12.0pt;">قُتَيبة</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "times new roman" , "serif"; font-size: 12.0pt;">حدَّثَنا</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "times new roman" , "serif"; font-size: 12.0pt;">جَريرٌ</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "times new roman" , "serif"; font-size: 12.0pt;">عنِ</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "times new roman" , "serif"; font-size: 12.0pt;">الأعمشِ</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "times new roman" , "serif"; font-size: 12.0pt;">عن</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "times new roman" , "serif"; font-size: 12.0pt;">إبراهيمَ</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "times new roman" , "serif"; font-size: 12.0pt;">عنِ</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "times new roman" , "serif"; font-size: 12.0pt;">الأسودِ</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "times new roman" , "serif"; font-size: 12.0pt;">عن</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "times new roman" , "serif"; font-size: 12.0pt;">عائشةَ</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "times new roman" , "serif"; font-size: 12.0pt;">رضيَ</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "times new roman" , "serif"; font-size: 12.0pt;">اللهُ</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "times new roman" , "serif"; font-size: 12.0pt;">عنها</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "times new roman" , "serif"; font-size: 12.0pt;">قالت</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> : «</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "times new roman" , "serif"; font-size: 12.0pt;">اشترى</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "times new roman" , "serif"; font-size: 12.0pt;">رسولُ</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "times new roman" , "serif"; font-size: 12.0pt;">اللهِ</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "times new roman" , "serif"; font-size: 12.0pt;">صلى</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "times new roman" , "serif"; font-size: 12.0pt;">الله</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "times new roman" , "serif"; font-size: 12.0pt;">عليه</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">وسلّم</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">من</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">يهوديٍّ</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">طعاماً</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">ورهنَهُ</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">دِرعَه</span><span dir="LTR"></span><span dir="LTR"></span><span style="color: #008400; font-size: 12.0pt;"><span dir="LTR"></span><span dir="LTR"></span>».</span></div>
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<span style="color: black; font-size: 12.0pt;">Please Note at: Al-Ama’sh </span><b><span style="color: red; font-size: 12.0pt;">“UN”</span></b><span style="color: black; font-size: 12.0pt;"> Ibrahim </span><b><span style="color: red; font-size: 12.0pt;">“UN”</span></b><span style="color: black; font-size: 12.0pt;"> Al-Aswad <br />
(Sahih Bukhari Hadith #2513)</span></div>
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<span style="color: black; font-size: 12.0pt;">Note: Mudallis narrators have presented ahadith “WITHOUT
SHAWAHID”.</span></div>
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<span style="color: black; font-size: 12.0pt;">The Tadlees of Sufyan Thauri is not harmful. </span></div>
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<span style="color: black; font-size: 12.0pt;">Imam Sufyan ath-Thawri is Ameer ul momineen fil hadith and he is </span><b><span style="color: blue; font-size: 12.0pt;">“HUJJAT” in hadith.</span></b><span style="color: black; font-size: 12.0pt;"> There is Ijma over this.</span></div>
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<span style="color: black; font-size: 12.0pt;">Even a Salafi scholar admits this:<br style="mso-special-character: line-break;" />
<br style="mso-special-character: line-break;" />
</span></div>
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<span style="color: black; font-size: 12.0pt;">Yahya Gondalvi writes: </span><span style="color: #008400; font-size: 12.0pt;"><br />
<br />
<br />
</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">سفيان</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">الثورى</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">الام</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">المشهور</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">الفقيه</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">العابد</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">الحافظ</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">الكبير</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">وصفه</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">النسائى</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">وغير</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">بالتدليس</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">وقال</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">البخارى</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">ما</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">اقل</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">تدليسه</span><span style="color: #008400; font-size: 12.0pt;"><br />
<br />
</span><span style="color: black; font-size: 12.0pt;">Translation:
Imam Sufyan ath-Thawri was a famous </span><span style="color: #840000; font-size: 12.0pt;">Faqih, Aabid, “Hafidh ul-Kabeer”
Imam Nasai and others said that he was Mudalis but Imam Bukhari said: <b><u>His
Tadlees is “VERY LITTLE”</u></b></span><span style="color: black; font-size: 12.0pt;"><br />
<br />
<br />
Imam al-Hafidh Ibn Hajr al Asqalani (rah) has classified Mudaliseen into 5
categories and he has kept Sufyan Thawri (rah) </span><b><u><span style="color: #840000; font-size: 12.0pt;">in the second category</span></u></b><span style="color: black; font-size: 12.0pt;"> and he has himself
clarified about 2nd category of Mudaliseen, he said: </span><span style="color: #008400; font-size: 12.0pt;"><br />
<br />
</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">الثانية</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">من</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">احتمل</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">الائمة</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">تدليس</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">واخرجواله</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">فى</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">الصحيح</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">لامامته</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">وقلة</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">تدليسه</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">فى</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">جنب</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">ماروى</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">كالثورى</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">اوكان</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">لايدلس</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">الاعن</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">ثقه</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">كابن</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">عيينه</span><span style="color: #008400; font-size: 12.0pt;"><br />
<br />
<br />
<br />
</span><span style="color: black; font-size: 12.0pt;">Translation:
The second category of Mudaliseen have been </span><b><span style="color: blue; font-size: 12.0pt;">“ACCEPTED BY SCHOLARS AS THEIR
AHADITH ARE TAKEN IN CATEGORY OF SAHIH BECAUSE OF THEIR LITTLE TADLEES, FOR
EXAMPLE SUFYAN THAWRI (RAH)”</span></b><span style="color: black; font-size: 12.0pt;"> In this category the narrators
have done tadlees from </span><b><span style="color: #840000; font-size: 12.0pt;">“THIQA”</span></b><span style="color: black; font-size: 12.0pt;"> narrators just like Imam Ibn Uyaynah did. <br />
<br />
It is clear from this Usooli discussion made by Imam Ibn Hajr al Asqalani that
Sufyan Thawri was Mudalis </span><b><span style="color: #840000; font-size: 12.0pt;">but his Tadlees was “NOT HARMFUL WHICH WOULD EFFECT THE
CREDIBILITY OF HADITH” so the Hadith cannot be rejected because of this Tadlis</span></b><span style="color: black; font-size: 12.0pt;"><br />
<br />
<b><u>[Yahya Gondalvi in Aameen bil Jahr, Page No. 25-26]</u></b></span></div>
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<span style="color: black; font-size: 12.0pt;">Sheikh ul Islam Imam Ibn Hajr al Asqalan beautifully clarifies
about this “Ameer ul momineen fil hadith Sufyan Thawri ”:</span><span style="color: #008400; font-size: 12.0pt;"> <br />
<br />
</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">وما</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">اشاء</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">شيخاص</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">اطلاق</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">تخريج</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">اصحاب</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">الصحيح</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">لطائفة</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">منهم</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">حيث</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">جعل</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">منهم</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">قسما</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">احتمل</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">الائمة</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">تدليسه</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">وخرجو</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">اله</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">فى</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">الصحيح</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">لا</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">مامته</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">و</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">قلة</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">تدليسه</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">فى</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">جنب</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">ماروى</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">كالثورى</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">يتزل</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">على</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">هزا</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">لايسما</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">وقد</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">جعل</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">من</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">هزا</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">القسم</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">من</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">كان</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">لا</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">يدلس</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">الا</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">عن</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">ثقة</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">كا</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">بن</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">عينية</span><span style="color: #008400; font-size: 12.0pt;"><br />
<br />
</span><span style="color: black; font-size: 12.0pt;">Translation:
This has been pointed out by Sheikh (Ibn Hajr al-Asqalani) that Ashaab us-Sahih
have narrated “FROM JAMAAT OF MUDALISEEN” and they have categorized those
Mudaliseen as those </span><b><span style="color: #840000; font-size: 12.0pt;">who are “ACCEPTED BY IMAMS OF HADITH”</span></b><span style="color: black; font-size: 12.0pt;"> and they have taken them
in their Sahih because of their </span><b><span style="color: #840000; font-size: 12.0pt;">“LITTLE TADLEES” in this
comparison Imam Sufyan Thawri should be considered (i.e. equal and better than
those narrators)”</span></b><span style="color: black; font-size: 12.0pt;"> this includes those Mudaliseen who did not narrate from other
than Thiqa such as Ibn Uyainah </span></div>
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<span style="color: black; font-size: 12.0pt;">[Fath al Mugheeth – Imam Sakhawi (1/177)]</span></div>
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<span style="color: black; font-size: 12.0pt;">Imam Ibn Hajr al-Asqalani beautifully said: </span></div>
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<span style="color: black; font-size: 12.0pt;">“</span><b><span style="color: #840000; font-size: 12.0pt;">If he does Tadlees “ONLY” from Thiqa narrators then his “UN IS
ACCEPTED”</span></b><span style="color: black; font-size: 12.0pt;">
otherwise It will not be without Tashreeh. This is Maslak of Imam Ibn Bazzar,
Hussain Karabisi and Abul Fath al-Zadi”.</span></div>
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<span style="color: black; font-size: 12.0pt;"><span style="mso-spacerun: yes;"> </span>[Al-Nukat ‘ala Kitab Ibn
al-Salah, Page No. 614]</span></div>
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<span style="color: black; font-size: 12.0pt;">Khateeb Baghdadi (rah) while further explaining it said: </span><span style="color: #008400; font-size: 12.0pt;"><br />
<br />
</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">فان</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">كان</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">تدليسا</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">عن</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">ثقه</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">لم</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">يحتج</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">ان</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">يوقف</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">على</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">شئ</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">وقبل</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">منه</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">،</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">ومن</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">كان</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">يدلس</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">عن</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">غير</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">ثقه</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">لم</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">يقبل</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">منه</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">الحديث</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">ازا</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">ارسله</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">حتى</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">يقول</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">حدثنى</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">فلان</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">اوسمت</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">،</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">نحن</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">نقبل</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">تدليس</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">ابن</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">عيينه</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">ونظرائه</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">،</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">لانه</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">يحيل</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">على</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">ملئ</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">ثقه</span><span dir="LTR"></span><span dir="LTR"></span><span style="color: #008400; font-size: 12.0pt;"><span dir="LTR"></span><span dir="LTR"></span> .<br />
<br />
</span><b><span style="color: black; font-size: 12.0pt;">Translation:</span></b><span style="color: black; font-size: 12.0pt;"> Tadlees is of two kinds, </span><span style="color: blue; font-size: 12.0pt;">If Tadlis is from a “THIQA
NARRATOR” </span><b><u><span style="color: red; font-size: 12.0pt;">then there is no need to find out more about this matter and that
narration will be “ACCEPTED”</span></u></b><span style="color: black; font-size: 12.0pt;"> .However if the person is Ghair
Thiqa then such a hadith will not be accepted till he clarifies that who has
narrated the hadith (Hadasna) to him or that he heard from Fulan (Samaat). </span><b><span style="color: #840000; font-size: 12.0pt;">We consider Tadlees of
Ibn Uyainah and people of his worth as “ACCEPTABLE”</span></b><span style="color: black; font-size: 12.0pt;"> because they narrated
from Mustanad Thiqa narrators .</span></div>
<div class="MsoNormal" style="background: #EFF7FF; line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in;">
<br /></div>
<div class="MsoNormal" style="background: #EFF7FF; line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in;">
<span style="color: black; font-size: 12.0pt;">[Khatib al Baghdadi, Al-Kifayah, Page No. 362]</span></div>
<div class="MsoNormal" style="background: #EFF7FF; line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in;">
<span style="color: black; font-size: 12.0pt;"><br />
</span><b><span style="color: blue; font-size: 12.0pt;">Sufyan
Thauri has narrated from “Thiqa narrator Asim bin Kulayb” so it is “CERTAINLY
ACCEPTED” </span></b></div>
<div class="MsoNormal" style="background: #EFF7FF; line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in;">
<br /></div>
<div class="MsoNormal" style="background: #EFF7FF; line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in;">
<span style="color: black; font-size: 12.0pt;">This is exactly why Muhaditheen accepted the hadith from Sufyan
Thawri and even Albani along with 7 other top ranking Salafi scholars had to
accept that Tark of Raful Yaddain is definitely proven from Ibn Masud , The
Ghair Muqalideen cannot escape from their own scholars especially Albani who
declared this hadith “SAHIH ON CRITERIA OF MUSLIM”<br />
<br />
<b style="mso-bidi-font-weight: normal;">Note:Even Imam Malik is accused of
Tadlees</b>. <br />
<br />
Imam Malik was mentioned amongst Mudalliseen </span></div>
<div class="MsoNormal" style="background: #EFF7FF; line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in;">
<br /></div>
<div class="MsoNormal" style="background: #EFF7FF; line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in;">
<span style="color: black; font-size: 12.0pt;">[Tabaqat al Mudaliseen by Imam Ibn Hajr (1/29)]<br />
<br />
Hence Tadlees of such great Imams is not harmful to their narrations. </span></div>
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<br /></div>
<div class="MsoNormal" style="background: #EFF7FF; line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in;">
<span style="color: black; font-size: 12.0pt;">Above all Imam Tirimdhi has mentioned many ahadith from Sufyan
thawri in “Un” form and declared them Hassan or Sahih.</span></div>
<div class="MsoNormal" style="background: #EFF7FF; line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in;">
<br /></div>
<div class="MsoNormal" style="background: #EFF7FF; line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in;">
<span style="color: black; font-size: 12.0pt;">Imam Abu Dawud has also mentioned overwhelming from him and done
sukoot (i.e. considered them sahih or Hasan), so has Imam Nasai and many
others. So does the present so called Salafies know more than these great
Imams? </span><span style="color: #840000; font-size: 12.0pt;">This
deception of Ghair Muqalideen to quickly call narrators as Mudallis and thus
reject<span style="mso-spacerun: yes;"> </span>the hadith is a trick which they
play in order to deceive innocent Muslims, according to their logic about 50%
of ahadith in Sihay Sitta and others should be rejected.</span></div>
<div class="MsoNormal" style="background: #EFF7FF; line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in;">
<br /></div>
<div class="MsoNormal" style="background: #EFF7FF; line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in;">
<br /></div>
<div class="MsoNormal" style="background: #EFF7FF; line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in;">
<span style="color: black; font-size: 12.0pt;">Imam Hakim in his Mustadrak has declared many ahadith as “Sahih on
criteria of Bukhari and Muslim although they come from “UN” of Mudaliseen. On
top of that Imam Dhahabi agreed them to be Sahih on criteria of Bukhari and
Muslim.</span></div>
<div class="MsoNormal" style="background: #EFF7FF; line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in;">
<span style="color: #008400; font-size: 12.0pt;"><br />
</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">أخبرني</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">أبو</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">بكر</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">محمد</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">بن</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">داود</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">الزاهد</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">ثنا</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">أبو</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">القاسم</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">العباس</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">بن</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">الفضل</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">بن</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">شازان</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">المقري</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">ثنا</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">أبي</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">ثنا</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">محمد</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">بن</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">عيسى</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">المقري</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">ثنا</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">أبونعيم</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">وقبيصة</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">قالا</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">ثنا</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">سفيان</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">عن</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">أبي</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">الزبير</span><span style="color: #008400; font-size: 12.0pt;"><br />
</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">هزا</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">حديث</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">صحيح</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">الاسناد</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">ولم</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">يخرجاه</span><span style="color: #008400; font-size: 12.0pt;"></span></div>
<div class="MsoNormal" style="background: #EFF7FF; line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in;">
<span style="color: black; font-size: 12.0pt;">Imam Hakim said: This Hadith has </span><b><span style="color: red; font-size: 12.0pt;">“SAHIH”</span></b><span style="color: black; font-size: 12.0pt;"> chain, but is not
narrated in (Bukhari or Muslim)<br />
<br />
<br />
Imam Dhahabi in agreement says: </span><span style="color: #008400; font-size: 12.0pt;"><br />
<br />
</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">قلت</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> : </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">على</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">شرط</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">مسلم</span><span style="color: #008400; font-size: 12.0pt;"><br />
<br />
</span><span style="color: black; font-size: 12.0pt;">This
(hadith) is sahih <b>“ON CRITERIA OF MUSLIM”</b><br />
<br />
[al-Hakim in Mustadrak ala Sahihayn Volume 2, Page No. 306, Hadith Number 3066]<br />
<br />
<br />
</span><span style="color: red; font-size: 12.0pt;">Now
here is proof of double standards used by Ghair Muqalideen, they get caught
when they use ahadith from same Sufyan ath-Thawri in “UN” form in order to
justify their points.</span></div>
<div class="MsoNormal" style="background: #EFF7FF; line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in;">
<span style="color: red; font-size: 12.0pt;"><span style="mso-spacerun: yes;"> </span>Yahya Gondalvi wrote book on
Ameen bil Jahr and the main proof of “ELONGATING AMEEN” comes from Sufyan
Thawri who narrated in the “UN” form </span></div>
<div class="MsoNormal" style="background: #EFF7FF; line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in;">
<span style="color: red; font-size: 12.0pt;">[Sunnan Tirimdhi (2/65)] and the Salafis accept this hadith. These
are double standards which they use to misguide innocent Muslims . </span></div>
<div class="MsoNormal" style="background: #EFF7FF; line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in;">
<br /></div>
<div class="MsoNormal" style="background: #EFF7FF; line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in;">
<b style="mso-bidi-font-weight: normal;"><span style="color: black; font-size: 12.0pt;">Tadeel
on Sufyan thuari(an eye opening)</span></b><span style="color: black; font-size: 12.0pt;">:</span></div>
<div class="MsoNormal" style="background: #EFF7FF; line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in;">
<br /></div>
<div class="MsoNormal" style="background: #EFF7FF; line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in;">
<span style="color: blue; font-size: 12.0pt;"><span style="mso-spacerun: yes;"> </span>“Biography of Sufyan
ath-Thauree” published by leading Salafi publication house i.e. Dar us Saleem,
Riyadh. </span></div>
<div class="MsoNormal" style="background: #EFF7FF; line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in;">
<span style="color: black; font-size: 12.0pt;"><br />
It says on the back of book:</span></div>
<div class="MsoNormal" style="background: #EFF7FF; line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in;">
<span style="color: black; font-size: 12.0pt;"><br />
Sufyan Ath-Thauree: </span><b><span style="color: #840000; font-size: 12.0pt;">“A true Mountain of knowledge”</span></b><span style="color: black; font-size: 12.0pt;"> and </span><b><span style="color: blue; font-size: 12.0pt;">“The leader of believers in
Hadeeth” </span></b><span style="color: black; font-size: 12.0pt;">:He
was a scholar who illuminated the world with his knowledge and who revived
certain aspects of the Prophet’s Sunnah </span><span style="color: #840000; font-size: 12.0pt;">that would otherwise have been
forgotten.</span><span style="color: black; font-size: 12.0pt;"> He
is a revered and noble scholar, a status he earned although he fled from all
forms of fame and popularity throughout his life, which has been a good example
of </span><b><span style="color: #840000; font-size: 12.0pt;">“PIETY,
PURITY, WORSHIP, RIGHTEOUSNESS, HUMBLNESS, FEARFULNESS AND REPENTANCE” </span></b></div>
<div class="MsoNormal" style="background: #EFF7FF; line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in;">
<br /></div>
<div class="MsoNormal" style="background: #EFF7FF; line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in;">
<span style="color: black; font-size: 12.0pt;">[Biography of Sufyan al-Thawri, Published by Dar us Salaam, Riyadh
Saudi Arabia]</span></div>
<div class="MsoNormal" style="background: #EFF7FF; line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in;">
<span style="color: black; font-size: 12.0pt;"><br />
Here is how Muhaditheen and classical scholars praised Sufyan al-Thawri
according to Salafis<br />
<br />
<b>It states:</b></span><span style="color: #008400; font-size: 12.0pt;"> We know </span><b><span style="color: blue; font-size: 12.0pt;">“FOR CERTAIN”</span></b><span style="color: black; font-size: 12.0pt;"> </span><span style="color: #008400; font-size: 12.0pt;">that Imam Sufyaan was well-respected among his peers, and that
he was deemed to be an extremely learned scholar not just in one field but “IN
ALL OF THE ISLAMIC SCIENCES” But one might be tempted to ask the question, how
did Imam Sufyaan Ath-Thauree rank in “COMPARISON” to the other scholars of his
era? We are “NOT QUALIFIED” to answer this question or to make any judgment
regarding it, but the scholars of his era were; and the following is what they
had to say about the matter.</span><span style="color: black; font-size: 12.0pt;"><br />
.<br />
<br />
<br />
<b>Ayyoon As-Sakhtiyaanee</b> said: “I have never met a scholar from Kufah whom
I deemed to be better than Sufyaan”<br />
<br />
<b>Younas ibn ‘Ubaid once said:</b> “I have never seen “ANYONE WHO IS BETTER
THAN SUFYAAN” Someone then said to him: </span><span style="color: blue; font-size: 12.0pt;">“How can you say that when you have
seen Sa’eed ibn Jubayr, Ibraheem (Nakhai), Ataa, and Muhaahid?” Younas replied<b><u>,
“I STILL SAY THE SAME”</u></b></span><span style="color: black; font-size: 12.0pt;"> I have never seen anyone who is better than Sufyaan.”</span></div>
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<span style="color: black; font-size: 12.0pt;"><br />
<b>’Abdul-‘Azeez ibn Abee Rizmah</b> reported that, on one occasion when
Sho’bah expressed his view in a matter, a man said to him, “Sufyaan disagrees
with you (in this matter),” to which Sho’bah simply replied: “You have
succeeded in disproving my view” [My note: i.e. Sho’bah accepted his defeat
because the man used Sufyan Thawri as proof]<br />
<br />
<b>Abu Yahyaa Al-Hammanee</b> said that he once heard Imam Abu Haneefah (rah)
say: “Had Sufyaan Ath-Thauree been from the generation of the <i>’Taabi’oon’
(the generation that came after the generation of the Companions)</i>, he would
have “ENJOYED A HIGH RANKING EVEN AMONG THEM”…<br />
<br />
<b>Abbas Ad-Dooree</b> said “I saw </span><span style="color: blue; font-size: 12.0pt;">Yahya ibn Mu’een would not give any
of the people of his era precedence over Sufyaan – not in Islamic
Jurisprudance, <b><u>“NOT IN HADITH”</u></b></span><span style="color: black; font-size: 12.0pt;"> not in Az-Zuhd (piety: forsaking
the pleasures of this world out of a desire to earn rewards for the Hereafter),
and not in anything else for that matter. <br />
<br />
<b>Ibn ‘Uyainah said:</b> “I have never seen a man who is more knowledgeable
about the lawful and the unlawful in Islam than Sufyaan Ath-Thauree” <br />
<br />
<b>Imam Ahmed ibn Hanbal</b> related that Ibn ‘Uyainah once said to him, “UNTIL
YOU DIE, YOU WILL NEVER SEE ANYONE WHO IS EQUAL TO SUFYAAN ATH-THAUREE” and
Imam Ahmad later mused, Ibn ‘Uyaiban was absolutely correct in his assessment
of Sufyaan<br />
<br />
<b>Abdullah Ibn Al-Mubaarak</b> said: “I know of no one on earth who is more
knowledgeable than Sufyaan.”<br />
<br />
<b>Abu Bakr ibn Abu Shaibah</b> said: “I heard Yahya Al-Qattaan say, “I never
saw anyone who memorized more than Sufyaan did and next after him was Sho’ba<br />
<br />
<b>Abu ‘Ubaidah Al-Aajuree</b> said: I heard Abu Daawood say: “Whenever Sufyaan
and Sho’bah disagreed about an issue (and debated about it) Sufyan “ALWAYS ENED
UP BEING CORRECT” </span><span style="color: blue; font-size: 12.0pt;">They disagreed about more than fifty Ahaadeeth, and the correct
view was <b>“ALWAYS THE ONE HELD BY SUFYAAN”</b></span><span style="color: black; font-size: 12.0pt;"> </span></div>
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<br /></div>
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<b><span style="color: black; font-size: 12.0pt;">Bishr al Haafee</span></b><span style="color: black; font-size: 12.0pt;"> said: “In our view,
Ath-Thauree was the “IMAM OF ALL PEOPLE (OF OUR ERA)”..<br />
<br />
<b>Abu Bakr ibn ‘Iyaash</b> said: “If I saw a man in the company of Sufyaan, I
would, by reason of association, begin to respect him a great deal”<br />
<br />
<b>Ibn ‘Uyainah</b> said: </span><b><span style="color: blue; font-size: 12.0pt;">”The people of Hadeeth are three. Ibn ‘Abbaas (RA) in his era,
Ash-Sha’bee in his era and Ath-Thauree in his era</span></b><span style="color: black; font-size: 12.0pt;"> [Note: Alhamdulillah Tark
of Raful <b><span style="background: #A0FFFF;">Yadain</span></b> is proven from
all three]<br />
<br />
<b>Imam Ahmed bin Hanbal</b> said: </span><b><span style="color: #008400; font-size: 12.0pt;">“Do you know who the Imam is?
The Imam is Sufyaan Ath-Thauree; no one should place anyone else (from this
era) ahead of him in one’s heart.”</span></b><span style="color: black; font-size: 12.0pt;"> <br />
<br />
- End Quote – </span></div>
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<span style="color: black; font-size: 12.0pt;">[Biography of Sufyan Ath-Thawri,
Compiled by Salaahud-Deen ibn ‘Alee ibn ‘Abdul-Maujood, Page Nos. 27-29,
Published by Salafi sect’s Dar us Salaam, Riyaadh Saudi Arabia]</span></div>
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<br /></div>
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<span style="color: black; font-size: 12.0pt;"><br />
<b style="mso-bidi-font-weight: normal;">Here is final Tadeel on Sufyan Thawri
(rah) which establishes that Jirah on him is totally nullified:</b> </span><span style="color: #008400; font-size: 12.0pt;"><br />
<br />
</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">وقال</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">ابن</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">المديني</span><span dir="LTR"></span><span dir="LTR"></span><span style="color: #008400; font-size: 12.0pt;"><span dir="LTR"></span><span dir="LTR"></span>: </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">قلت</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">ليحيـى</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">بن</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">سعيد</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;">: </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">أيما</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">أحبّ</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">إليك</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">رأي</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">سفيان</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">أو</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">رأي</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">مالك،</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">قال</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;">: </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">سفيان</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">لا</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">شك</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">فحق</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">هذا</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">سفيان</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">فوق</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">مالك</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">في</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">كل</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">شيء</span><span style="color: #008400; font-size: 12.0pt;"><br />
<br />
</span><span style="color: black; font-size: 12.0pt;">Translation:
Ibn Mudayni (rah) asked Yahya bin Sa’d: Whose opinion do you love more, the
opinion of Sufyan Thawri or Imam Malik? He replied: Without doubt the opinion
of Sufyan thawri (rah) </span><b><span style="color: #840000; font-size: 12.0pt;">because the truth is that this Sufyan is above Imam Malik in
everything</span></b></div>
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<br /></div>
<div class="MsoNormal" style="background: #EFF7FF; line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in;">
<span style="color: black; font-size: 12.0pt;"><span style="mso-spacerun: yes;"> </span>[Tahdhib ut Tahdhib,
(2/415)]<br />
<br />
This great Imam was even called better than Imam Malik, hence the Jirah Mubhim
against him is totally destroyed. </span></div>
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<br /></div>
<div class="MsoNormal" style="background: #EFF7FF; line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in;">
<span style="color: black; font-size: 12.0pt;">Now here is another Hadith which does not have Sufyan Thawri in
chain.<br style="mso-special-character: line-break;" />
<br style="mso-special-character: line-break;" />
</span></div>
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<b style="mso-bidi-font-weight: normal;"><span style="color: black; font-size: 12.0pt;">Hadith:02</span></b></div>
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<br /></div>
<div class="MsoNormal" style="background: #EFF7FF; line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in; tab-stops: 97.8pt;">
<span style="color: black; font-size: 12.0pt;"><br />
</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">حدّثنا</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">وكيع</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">عن</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">مسعر</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">عن</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">أبي</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">معشر</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">عن</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">إبراهيم</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">عن</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">عبد</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">الله</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">أنه</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">كان</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">يرفع</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">يديه</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">في</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">أوّل</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">ما</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">يستفتح</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">ثم</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">لا</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">يرفعهما</span><span dir="LTR"></span><span dir="LTR"></span><span style="color: #008400; font-size: 12.0pt;"><span dir="LTR"></span><span dir="LTR"></span>.</span></div>
<div class="MsoNormal" style="background: #EFF7FF; line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in; tab-stops: 97.8pt;">
<span style="color: black; font-size: 12.0pt;">Waki’I heard from Mas’ar who heard
from his father who heard from Ibrahim al Nakha’i who narrated that Abdullah
Ibn Masud would raise his hands only in the beginning of prayer and did not do
it afterwards </span></div>
<div class="MsoNormal" style="background: #EFF7FF; line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in; tab-stops: 97.8pt;">
<br /></div>
<div class="MsoNormal" style="background: #EFF7FF; line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in; tab-stops: 97.8pt;">
<span style="color: black; font-size: 12.0pt;">Reference:</span></div>
<div class="MsoNormal" style="background: #EFF7FF; line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in; tab-stops: 97.8pt;">
<span style="color: black; font-size: 12.0pt;">[Musannaf Ibn Abi Shaybah,
(1/267)]</span></div>
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<br /></div>
<div class="MsoNormal" style="background: #EFF7FF; line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in; tab-stops: 97.8pt;">
<b style="mso-bidi-font-weight: normal;"><span style="color: black; font-size: 12.0pt;">Objection</span></b></div>
<div class="MsoNormal" style="background: #EFF7FF; line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in; tab-stops: 97.8pt;">
<br /></div>
<div class="MsoNormal" style="background: #EFF7FF; line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in; tab-stops: 97.8pt;">
<span style="color: red; font-size: 12.0pt;">Ibrahim al Nakhai is narrating this
hadith Mursalan i,e this hadith is mursal</span><span style="color: black; font-size: 12.0pt;">.<br style="mso-special-character: line-break;" />
<br style="mso-special-character: line-break;" />
</span></div>
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<b style="mso-bidi-font-weight: normal;"><span style="color: black; font-size: 12.0pt;">Answer:<br />
</span></b><span style="color: black; font-size: 12.0pt;"><span style="mso-spacerun: yes;"> </span></span><span style="color: #00b050; font-size: 12.0pt;"></span></div>
<div class="MsoNormal" style="background: #EFF7FF; line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in;">
<span style="color: black; font-size: 12.0pt;">*Imam Jalal ud-din Suyuti writes: </span></div>
<div class="MsoNormal" style="background: #EFF7FF; line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in;">
<span style="color: #840000; font-size: 12.0pt;">Regarding the Maraseel of Ibrhaim al-Nakhai, Imam Ibn Ma’ueen
said: <b>I love the Maraseel of Ibrahim more than Sho’bah, he also said that
Maraseel of Ibrahim are more dearer to me than Maraseel of “SALIM BIN ABDULLAH
IBN UMAR”,</b> Qasim and Saeed Ibn Musayb. </span></div>
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<br /></div>
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<span style="color: #840000; font-size: 12.0pt;">Imam Ahmed bin Hanbal said: <b><u>There is no Harm in them (i.e.
Maraseel of Ibrahim).</u></b> </span></div>
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<br /></div>
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<span style="color: #840000; font-size: 12.0pt;">Am’ash said that he asked Ibrahim Nakhai to show him the chain
of his hadith from Ibn Masud. Ibrahim replied: When I say that Fulan narrated
from Ibn Masud then I have myself heard it and If I directly narrated from Ibn
Masud<span style="mso-spacerun: yes;"> </span></span><b><u><span style="color: red; font-size: 12.0pt;">then “IT MEANS THAT MANY
NARRATORS HAVE NARRATED IT FROM IBN MASUD (so I only mention this when it is
confirmed)”</span></u></b></div>
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<br /></div>
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<span style="color: black; font-size: 12.0pt;"><span style="mso-spacerun: yes;"> </span>[As-Suyuti in Tadrib al
Ravi, Volume No.1, Page No. 305] </span></div>
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<br /></div>
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<span style="color: black; font-size: 12.0pt;"><br clear="all" />
This proves that Mursal of Ibrahim is definitely proven from Ibn Masud. <br />
<br />
Regarding Hujjiyat of Maraseel “FROM TABIYEEN” here is proof. <br />
<br />
*Imam Jalal ud-din Suyuti said: </span></div>
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<span style="color: black; font-size: 12.0pt;">Some scholars have said that any Mursal hadith which comes from </span><b><span style="color: #840000; font-size: 12.0pt;">“QAROON E SALASA (first
3 generations)” then it is accepted </span></b><span style="color: black; font-size: 12.0pt;">according to Fuqaha of Ahnaaf
otherwise not because it has come in hadith that (after 3 generations) lying
would become common. This hadith has been authenticated by Imam Nasai (rah). </span><b><span style="color: blue; font-size: 12.0pt;">Imam Ibn Jarir (rah) said:
“ALL TABIYEEN HAVE IJMA THAT MURSAL HADITH IS ACCEPTED AND NONE OF THEM HAVE
REJECTED THIS QAWL”</span></b><span style="color: black; font-size: 12.0pt;"> even after 200 years the (majority) of Imams did not reject this.
Hafidh Ibn Abdul Barr said that Imam Shafi was the first to reject Mursal
hadith wheras many Imams have considered </span><b><span style="color: #840000; font-size: 12.0pt;">“MURSAL EVEN BETTER THAN MUSNAD”</span></b><span style="color: black; font-size: 12.0pt;"> they said this because
when a (Thiqa) narrator narrates complete chain then he leaves the research
upon us but if he leaves someone from inbetween </span><b><span style="color: red; font-size: 12.0pt;">then “HE HIMSELF BECOMES
ZAMIN OF CHAIN”</span></b><span style="color: black; font-size: 12.0pt;"> </span></div>
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<div class="MsoNormal" style="background: #EFF7FF; line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in;">
<span style="color: black; font-size: 12.0pt;">[As-Suyuti in Tadrib al Ravi, Volume No.1, Page No. 198]<br />
<br />
*Mullah Ali Qari said: These are the Qaroon e Salasa on whose greatness has
Prophet (Peace be upon him) told us to stick </span></div>
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<br /></div>
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<span style="color: black; font-size: 12.0pt;">[Sharh Najbatul Fikr, Page No. 112]<br />
<br />
*Allama Sindi said:</span></div>
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<span style="color: black; font-size: 12.0pt;"><span style="mso-spacerun: yes;"> </span>It is proven from the
saying of Imam Ibn Hajr al Asqalani </span><b><span style="color: #840000; font-size: 12.0pt;">that Imam Malik, Fuqaha of
Ahnaaf and one saying of Imam Ahmed say the “MURSAL HADITH IS ACCEPTED”</span></b><span style="color: black; font-size: 12.0pt;"> </span></div>
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<br /></div>
<div class="MsoNormal" style="background: #EFF7FF; line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in;">
<span style="color: black; font-size: 12.0pt;">[Aalam ul Quran, Al-Hawi al-Ashr, Page No. 102]<br />
<br />
*Imam Ibn Abdul Barr said: </span></div>
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<b><span style="color: blue; font-size: 12.0pt;">A Thiqa narrator only narrates a Mursil hadith when the
“CREDIBILITY OF THE HADITH IS PROVEN TO HIM”</span></b><span style="color: black; font-size: 12.0pt;"> Am’ash said that he asked Ibrahim
Nakhai to show him the chain of his hadith from Ibn Masud. Ibrahim replied:
When I directly narrate from Ibn Masud then </span><b><span style="color: #840000; font-size: 12.0pt;">“IT MEANS THAT MANY NARRATORS
HAVE NARRATED IT FROM IBN MASUD (RA)</span></b><span style="color: black; font-size: 12.0pt;"> (so I only mention this when it
is confirmed)”</span></div>
<div class="MsoNormal" style="background: #EFF7FF; line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in;">
<span style="color: black; font-size: 12.0pt;">[At-Tamheed, Volume No.1, Page No. 37] </span></div>
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<br /></div>
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<span style="color: black; font-size: 12.0pt;">This proves that hadith of Ibrahim Nakhai is proven and it
strengthens the chain of Sufyan Thawri<span style="mso-spacerun: yes;">
</span>which is already absolutely Sahih. </span></div>
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<span style="color: black; font-size: 12.0pt;"><br />
</span><b style="mso-bidi-font-weight: normal;"><span style="color: black; font-size: 12.0pt;">Hadith:03</span></b><span style="color: #008400; font-size: 12.0pt;"></span></div>
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<span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">حدّثنا</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">وكيع</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">وأبو</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">أسامة</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">عن</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">شعبة</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">عن</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">أبي</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">إسحاق</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">قال</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;">: </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">كان</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">أصحاب</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">عبد</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">الله</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">وأصحاب</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">عليّ</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">لا</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">يرفعون</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">أيديهم</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">إلا</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">في</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">افتتاح</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">الصلاة</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">قال</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">وكيع</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;">: </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">ثم</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">لا</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">يعودون</span><span dir="LTR"></span><span dir="LTR"></span><span style="color: #008400; font-size: 12.0pt;"><span dir="LTR"></span><span dir="LTR"></span>.<br style="mso-special-character: line-break;" />
<br style="mso-special-character: line-break;" />
</span><span style="color: black; font-size: 12.0pt;"></span></div>
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<span style="color: black; font-size: 12.0pt;">Imam Abi Ishaaq said: </span><b><u><span style="color: #840000; font-size: 12.0pt;">The companions of Abdullah Ibn
Masud and Ali would not raise their hands except at the initial takbir.</span></u></b><span style="color: black; font-size: 12.0pt;"> </span></div>
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<div class="MsoNormal" style="background: #EFF7FF; line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in;">
<span style="color: black; font-size: 12.0pt;">[Musannaf Ibn Abi Shaybah (1/267)]</span></div>
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<span style="color: black; font-size: 12.0pt;"><br style="mso-special-character: line-break;" />
<br style="mso-special-character: line-break;" />
</span><b style="mso-bidi-font-weight: normal;"><span style="color: black; font-size: 12.0pt;"></span></b></div>
<div class="MsoNormal" style="background: #EFF7FF; line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in;">
<span style="color: black; font-size: 12.0pt;">*Allama Turkamani said: </span><span style="color: #008400; font-size: 12.0pt;"><br />
<br />
</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">وهذا</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">السند</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">ايضا</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">صحيح</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">على</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">شرط</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">مسلم</span><span style="color: #008400; font-size: 12.0pt;"><br />
<br />
</span><span style="color: black; font-size: 12.0pt;">This
Sanad is </span><b><span style="color: #840000; font-size: 12.0pt;">“Sahih
on the criteria of Sahih Muslim”</span></b><span style="color: black; font-size: 12.0pt;"> </span></div>
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<div class="MsoNormal" style="background: #EFF7FF; line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in;">
<span style="color: black; font-size: 12.0pt;">[Al-Jawhar al Naqi’i]<br />
<br />
*Mullah Ali Qari said about this hadith:</span><span style="color: #008400; font-size: 12.0pt;"><br />
<br />
</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">وروى</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">الطحاوي</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">ثم</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">البيهقي</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">من</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">حديث</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">الحسن</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">بن</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">عياش</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">بسند</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">صحيح</span><span style="color: #008400; font-size: 12.0pt;"><br />
<br />
</span><b><span style="color: black; font-size: 12.0pt;">Translation:</span></b><span style="color: black; font-size: 12.0pt;"> Imam Tahawi and Imam
Baihaqi have narrated the hadith from Hassan bin Ayyash with </span><b><span style="color: #840000; font-size: 12.0pt;">“A SAHIH CHAIN”</span></b><span style="color: black; font-size: 12.0pt;"> </span></div>
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<br /></div>
<div class="MsoNormal" style="background: #EFF7FF; line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in;">
<span style="color: black; font-size: 12.0pt;">[Mirqat Sharh al Mishqaat, (2/523)]<br />
<br />
*Imam Marghinani the author of Al-Hidayah also said it Sahih </span></div>
<div class="MsoNormal" style="background: #EFF7FF; line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in;">
<br /></div>
<div class="MsoNormal" style="background: #EFF7FF; line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in;">
<span style="color: black; font-size: 12.0pt;">[ Al-Bidayah, Volume No. 1, Page No. 318 in Book of Salaat]<br />
<br />
</span><span style="color: blue; font-size: 12.0pt;">*Imam
Ibn Hajr al Asqalani also accepted its authentication in his Ad-Daraya (Page
No.152)</span></div>
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<br /></div>
<div class="MsoNormal" style="background: #EFF7FF; line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in;">
<br /></div>
<div class="MsoNormal" style="background: #EFF7FF; line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in;">
<span style="color: black; font-size: 12.0pt;">Another proof that students of Ibn Masud i.e. Alqama and Al-Aswad
themselves rejected Raful Yadain (hence Sufyan Thawri’s hadith is absolutely
sahih)</span></div>
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<br /></div>
<div class="MsoNormal" style="background: #EFF7FF; line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in;">
<b style="mso-bidi-font-weight: normal;"><span style="color: black; font-size: 12.0pt;">Hadith
:04</span></b><span style="color: #008400; font-size: 12.0pt;"><br />
<br />
</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">حدّثنا</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">وكيع</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">عن</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">شريك</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">عن</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">جابر</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">عن</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">الأسود</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">و</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">علقمة</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">أنهما</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">كانا</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">يرفعان</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">أيديهما</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">إذا</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">افتتحا</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">ثم</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">لا</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">يعودان</span><span dir="LTR"></span><span dir="LTR"></span><span style="color: #008400; font-size: 12.0pt;"><span dir="LTR"></span><span dir="LTR"></span>.<br />
<br />
</span><span style="color: black; font-size: 12.0pt;">Translation:
</span><b><span style="color: #840000; font-size: 12.0pt;">Al-Aswad
and Alqama used to raise their hands only in the beginning</span></b><span style="color: black; font-size: 12.0pt;"> (of prayer) and they did
not do it afterwards </span></div>
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<span style="color: black; font-size: 12.0pt;">[Musannaf Ibn Abi Shaybah, Volume No. 1, Page No. 268]</span></div>
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<span style="color: black; font-size: 12.0pt;"><br />
</span><b style="mso-bidi-font-weight: normal;"><span style="color: black; font-size: 12.0pt;">Hadith :05<br />
<br />
</span></b><span dir="RTL" lang="AR-SA" style="font-family: "simplified arabic" , "serif"; font-size: 13.5pt;">حدثنا إسحاق بن أبي إسرائيل حدثنا محمد
بن جابر عن حماد عن إبراهيم عن علقمة عن عبد الله قال : مع رسول الله صلى الله
عليه و سلم و أبي بكر و عمر فلم يرفعوا أيديهم إلا عند افتتاح الصلاة وقد قال محمد
: فلم يرفعوا أيديهم بعد التكبيرة الأولى</span><b style="mso-bidi-font-weight: normal;"><span style="color: black; font-size: 12.0pt;"></span></b></div>
<b><span style="font-family: "calibri" , "sans-serif"; mso-ascii-theme-font: minor-latin; mso-bidi-theme-font: minor-latin; mso-hansi-theme-font: minor-latin;">Narrated
Abdullah Ibn Masud: “I performed Salaat with Prophet (Peace Be Upon Him), with
Abu Bakr and Umar. They did not raise their hands except at the time of the
first Takbeer in the opening of the Salaat.” </span></b><b><span style="font-family: "calibri" , "sans-serif"; font-weight: normal;"></span></b><br />
<b><span style="font-family: "calibri" , "sans-serif"; mso-ascii-theme-font: minor-latin; mso-bidi-theme-font: minor-latin; mso-hansi-theme-font: minor-latin;">[Sunan
Dartuquni ,Volume 002, Page 052, Hadith Number 1133] – </span></b><b><span style="font-family: "calibri" , "sans-serif"; font-weight: normal;"></span></b><br />
<b><span style="font-family: "calibri" , "sans-serif"; mso-ascii-theme-font: minor-latin; mso-bidi-theme-font: minor-latin; mso-hansi-theme-font: minor-latin;">This
hadith is Sound chain [Sahih] also Narrated Imam Ahmad in his Musnad Ahmad,
Hadith Number 3660, 3736, 4055 </span></b><b><span style="font-family: "calibri" , "sans-serif"; font-weight: normal;"></span></b><br />
<b><span style="font-family: "calibri" , "sans-serif"; mso-ascii-theme-font: minor-latin; mso-bidi-theme-font: minor-latin; mso-hansi-theme-font: minor-latin;">Musnad
Abu Ya’ala, Volume 08, Page 453, Hadith Number 5039<br />
Baihaqi,Sunan ul Kubra ,2/79 (part of narration number 2365)<br />
Haythmi,Majma az Zawaid, (2/101)</span></b><b><span style="font-family: "calibri" , "sans-serif"; font-weight: normal;"></span></b><br />
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<br /></div>
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<br /></div>
<b style="mso-bidi-font-weight: normal;"><span style="color: black; font-family: "calibri" , "sans-serif"; mso-ascii-theme-font: minor-latin; mso-bidi-theme-font: minor-latin; mso-hansi-theme-font: minor-latin; mso-themecolor: text1;">Hadith :06<br />
</span></b><span style="font-family: "calibri" , "sans-serif"; mso-ascii-theme-font: minor-latin; mso-bidi-font-weight: bold; mso-bidi-theme-font: minor-latin; mso-hansi-theme-font: minor-latin;"><br />
</span><span style="color: black; font-family: "calibri" , "sans-serif"; mso-ascii-theme-font: minor-latin; mso-bidi-theme-font: minor-latin; mso-hansi-theme-font: minor-latin; mso-themecolor: text1;">Al Aswad narrates that Abdullah bin Masud
used to raise his hands only at the initial takbeer and he never used to raise
them at any other place in Salah.<br />
<br />
[Al Qawarizmi,Jaame Masaneed,1/355]</span><b><span style="font-family: "calibri" , "sans-serif"; font-weight: normal;"></span></b><br />
<span style="color: #008400; font-family: "calibri" , "sans-serif"; mso-ascii-theme-font: minor-latin; mso-bidi-theme-font: minor-latin; mso-hansi-theme-font: minor-latin;"><br />
</span><b><u><span style="color: blue; font-family: "calibri" , "sans-serif"; mso-ascii-theme-font: minor-latin; mso-bidi-theme-font: minor-latin; mso-hansi-theme-font: minor-latin;">(From Abdullah Ibn Umar)</span></u></b><span style="color: black; font-family: "calibri" , "sans-serif"; mso-ascii-theme-font: minor-latin; mso-bidi-theme-font: minor-latin; mso-hansi-theme-font: minor-latin;"> </span><br />
<b style="mso-bidi-font-weight: normal;"><span style="color: black; font-family: "calibri" , "sans-serif"; mso-ascii-theme-font: minor-latin; mso-bidi-theme-font: minor-latin; mso-hansi-theme-font: minor-latin; mso-themecolor: text1;">Hadith :07</span></b><b style="mso-bidi-font-weight: normal;"><span style="font-family: "calibri" , "sans-serif"; mso-ascii-theme-font: minor-latin; mso-bidi-theme-font: minor-latin; mso-hansi-theme-font: minor-latin;"></span></b><br />
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<span style="color: #008400; font-size: 12.0pt;"><br />
<br />
</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">حدّثنا</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">أبو</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">بكر</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">بن</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">عياش</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">عن</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">حصين</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">عن</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">مجاهد</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">قال</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;">: </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">ما</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">رأيت</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">ابن</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">عمر</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">يرفع</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">يديه</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">إلا</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">في</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">أول</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">ما</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">يفتتح</span><span style="color: #008400; font-size: 12.0pt;"><br />
</span><span style="color: black; font-size: 12.0pt;">Translation:
Narrated by Abu bakr bin Ayyash from Hussain from Mujahid (ra) who said that </span><b><span style="color: #840000; font-size: 12.0pt;">he prayed behind Ibn
Umar (ra) and he saw him raising hands only in the beginning of prayer. </span></b></div>
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<span style="color: black; font-size: 12.0pt;">[Musannaf Ibn Abi Shaybah 1/268] </span></div>
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<br /></div>
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<span style="color: black; font-size: 12.0pt;"><br />
*Imam Tahawi after narrating it said: </span><span style="color: #008400; font-size: 12.0pt;"><br />
<br />
</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">فهذا</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">بن</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">عمر</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">قد</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">رأى</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">النبي</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">صلى</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">الله</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">عليه</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">و</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">سلم</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">يرفع</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">ثم</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">قد</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">ترك</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">هو</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">الرفع</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">بعد</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">النبي</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">صلى</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">الله</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">عليه</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">و</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">سلم</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">فلا</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">يكون</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">ذلك</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">إلا</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">وقد</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">ثبت</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">عنده</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">نسخ</span><span style="color: #008400; font-size: 12.0pt;"><br />
<br />
</span><b><span style="color: black; font-size: 12.0pt;">Translation:</span></b><span style="color: black; font-size: 12.0pt;"> Now this is the same Ibn
Umar (ra) who had seen the Prophet doing Raf’ al <b><span style="background: #A0FFFF;">yadain</span></b> </span><b><span style="color: #840000; font-size: 12.0pt;">“but he himself left doing this act after the Prophet (Peace be
upon him), this could only be possible when this action had become abrogated”</span></b></div>
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<br /></div>
<div class="MsoNormal" style="background: #EFF7FF; line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in;">
<span style="color: black; font-size: 12.0pt;">[Sharh al Maani al Athaar, Volume No. 1, Page No. 224]</span></div>
<div class="MsoNormal" style="background: #EFF7FF; line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in;">
<span style="color: black; font-size: 12.0pt;"><br style="mso-special-character: line-break;" />
<br style="mso-special-character: line-break;" />
</span></div>
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<span style="color: black; font-size: 12.0pt;"><br />
*Imam Badr ud-din Ayni said of this hadith:</span><span style="color: #008400; font-size: 12.0pt;"><br />
<br />
</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">ما</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">رواه</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">الطحاوي</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">بإسناد</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">صحيح</span><span style="color: #008400; font-size: 12.0pt;"><br />
<br />
</span><span style="color: black; font-size: 12.0pt;">Translation:
It is narrated by Imam Tahawi with </span><b><u><span style="color: red; font-size: 12.0pt;">“SAHIH CHAIN”</span></u></b><span style="color: black; font-size: 12.0pt;"> </span></div>
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<br /></div>
<div class="MsoNormal" style="background: #EFF7FF; line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in;">
<span style="color: black; font-size: 12.0pt;">[Umdat ul Qari, Sharh Sahih ul Bukhari (5/272)]<br />
<br />
*Imam Turkamani also declared it </span><span style="color: #008400; font-size: 12.0pt;">Sahih (</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">وهذا</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">سند</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">صحيح</span><span dir="LTR"></span><span dir="LTR"></span><span style="color: #008400; font-size: 12.0pt;"><span dir="LTR"></span><span dir="LTR"></span>)</span><span style="color: black; font-size: 12.0pt;"> in his Al-Jawhr al Naqi.</span></div>
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<br /></div>
<div class="MsoNormal" style="background: #EFF7FF; line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in;">
<span style="color: black; font-size: 12.0pt;"><br style="mso-special-character: line-break;" />
<br style="mso-special-character: line-break;" />
</span></div>
<b style="mso-bidi-font-weight: normal;"><span style="color: black; font-family: "calibri" , "sans-serif"; mso-ascii-theme-font: minor-latin; mso-bidi-theme-font: minor-latin; mso-hansi-theme-font: minor-latin; mso-themecolor: text1;">Hadith :08<br />
<br />
{**Very Important**}</span></b><br />
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<br /></div>
<div class="MsoNormal">
<span style="color: blue; font-size: 12.0pt; line-height: 115%;">Uthman ibn Muhammad
narrated to me, he said that 'Ubaydullah ibn Yahya said to me: Uthman ibn
Sawada ibn 'Abbad narrated to me from Hafs ibn Maysara from Zayd ibn Aslam from
'Abdullah ibn 'Umar (ra); he said:</span><span style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><br />
<span style="color: seagreen;"><br />
'We would, with the Prophet (sallallahu alaihi wa sallam) in Makka, raise our
hands at the beginning of Salah and within Salah at the time of ruku'. Then
when the Prophet (sallallahu alaihi wa sallam) migrated to Madina, he left
raising the hands within Salah at the time of ruku' and continued to raise the
hands at the beginning of Salah.' </span><br />
<br />
[Akhbarul Fuqaha wal Muhaddithin, p. 214, Abu Shu'ayb [Rayhan Jawaid] said: Its
chain of transmission is authentic (isnaduhu Sahih)]</span></div>
<div class="MsoNormal">
<span style="font-size: 12.0pt; line-height: 115%;">In 1992
edition , Hadith Number is 378</span><span style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"> and </span><span style="font-size: 12.0pt; line-height: 115%;">the page number is 282,283 .</span><span style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><br />
<br />
<b><span style="font-family: "calibri" , "sans-serif"; mso-ascii-theme-font: minor-latin; mso-bidi-theme-font: minor-latin; mso-hansi-theme-font: minor-latin;">Benefit:</span></b><br />
<br />
In this authentic narration it clearly displays the Makki and the Madani
practice. It means that raising of the hands began in Makka and stayed during
the Madani period until Allah willed. Then in the latter days it was abrogated
and left, while the initial raising of the hands continued. This is Sunna and
upon this the Ahlus Sunna wal Jama'a Hanafis and other than them practice. <br />
<br />
<b><span style="color: red; font-family: "calibri" , "sans-serif"; mso-ascii-theme-font: minor-latin; mso-bidi-theme-font: minor-latin; mso-hansi-theme-font: minor-latin;">Analysing the Chain(Sanad):</span></b><br />
<br />
<b><span style="font-family: "calibri" , "sans-serif"; mso-ascii-theme-font: minor-latin; mso-bidi-theme-font: minor-latin; mso-hansi-theme-font: minor-latin;">1)
Imam Abu Abdillah ibn Harith al-Qairawani al-Maliki (died in 361 AH)</span></b><br />
<br />
This is a famous Imam and Muhaddith. The Imams have called him Hafiz Abu
Abdillah al Khushani al-Qairawani al-Maghribi and he has written many books.
The Hafiz stayed in Qurtuba (nazeelul qurtabah). Al Hafiz sahibul tawaaleef.
Min ahl al ilm wal fadhl faqeeh muhaddith. wa kana Hafiz aalim bil fatyaa.
husnul qiyaas waliyyul shuraa. wa sannafa fi al fiqh wat tareekh wa ghayruhaa.
He is authentic (thiqa) by consensus. <br />
<br />
See - Tadhkiratul Huffaz, 3/138-139, al-Ibar,1/359, Siyar a'lam an-nubala,
10/429 (all three of these are by Hafiz Shamsud-Din al-Dhahabi), Jadhwatul
Muqtabis lil Humaydi, p. 47, Bughyatul Multamis, p. 61, Ta'rikh Ulama
al-Andalus (of ibn al Faradi), p. 383-384, ad-Dibaj lil Sam'ani, 5/130,
Tartibul Madarik (of Qadi Iyad), 4/513, Mu'jamul Udaba (of Yaqut al-Hamawi),
8/111, Tabaqatul Huffaz lil Suyuti, p. 398<br />
<br />
<b><span style="font-family: "calibri" , "sans-serif"; mso-ascii-theme-font: minor-latin; mso-bidi-theme-font: minor-latin; mso-hansi-theme-font: minor-latin;">2)
Imam Uthman bin Muhammad al Qabari (d. 320 AH)</span></b><br />
<br />
He is also a famous Imam. Scholars have praised him and authenticated him. For
example<br />
<br />
</span><span dir="RTL" lang="AR-SA" style="color: red; font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">من</span><span dir="LTR"></span><span dir="LTR"></span><span lang="AR-SA" style="color: red; font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 115%;"><span dir="LTR"></span><span dir="LTR"></span>
<span dir="RTL">اهل</span><span dir="LTR"></span><span dir="LTR"></span><span dir="LTR"></span><span dir="LTR"></span> <span dir="RTL">قبره</span></span><span dir="LTR"></span><span dir="LTR"></span><span style="color: red; font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 115%;"><span dir="LTR"></span><span dir="LTR"></span> ... <span dir="RTL" lang="AR-SA">ممن</span><span dir="LTR"></span><span dir="LTR"></span><span lang="AR-SA"><span dir="LTR"></span><span dir="LTR"></span> <span dir="RTL">عنى</span><span dir="LTR"></span><span dir="LTR"></span><span dir="LTR"></span><span dir="LTR"></span> <span dir="RTL">بطلب</span><span dir="LTR"></span><span dir="LTR"></span><span dir="LTR"></span><span dir="LTR"></span> <span dir="RTL">العلم</span><span dir="LTR"></span><span dir="LTR"></span><span dir="LTR"></span><span dir="LTR"></span> <span dir="RTL">و</span><span dir="LTR"></span><span dir="LTR"></span><span dir="LTR"></span><span dir="LTR"></span> <span dir="RTL">درس</span><span dir="LTR"></span><span dir="LTR"></span><span dir="LTR"></span><span dir="LTR"></span> <span dir="RTL">المساءل</span><span dir="LTR"></span><span dir="LTR"></span><span dir="LTR"></span><span dir="LTR"></span> <span dir="RTL">و</span><span dir="LTR"></span><span dir="LTR"></span><span dir="LTR"></span><span dir="LTR"></span> <span dir="RTL">عقد</span><span dir="LTR"></span><span dir="LTR"></span><span dir="LTR"></span><span dir="LTR"></span> <span dir="RTL">الوثاءق</span><span dir="LTR"></span><span dir="LTR"></span><span dir="LTR"></span><span dir="LTR"></span> <span dir="RTL">مع</span><span dir="LTR"></span><span dir="LTR"></span><span dir="LTR"></span><span dir="LTR"></span> <span dir="RTL">فضله</span><span dir="LTR"></span><span dir="LTR"></span><span dir="LTR"></span><span dir="LTR"></span> <span dir="RTL">و</span><span dir="LTR"></span><span dir="LTR"></span><span dir="LTR"></span><span dir="LTR"></span> <span dir="RTL">كان</span><span dir="LTR"></span><span dir="LTR"></span><span dir="LTR"></span><span dir="LTR"></span> <span dir="RTL">مفتي</span><span dir="LTR"></span><span dir="LTR"></span><span dir="LTR"></span><span dir="LTR"></span> <span dir="RTL">اهل</span><span dir="LTR"></span><span dir="LTR"></span><span dir="LTR"></span><span dir="LTR"></span> <span dir="RTL">موضعه</span></span><span dir="LTR"></span><span dir="LTR"></span><span dir="LTR"></span><span dir="LTR"></span>....
<span dir="RTL" lang="AR-SA">من</span><span dir="LTR"></span><span dir="LTR"></span><span lang="AR-SA"><span dir="LTR"></span><span dir="LTR"></span> <span dir="RTL">اهل</span><span dir="LTR"></span><span dir="LTR"></span><span dir="LTR"></span><span dir="LTR"></span> <span dir="RTL">قبرة</span><span dir="LTR"></span><span dir="LTR"></span><span dir="LTR"></span><span dir="LTR"></span> <span dir="RTL">كان</span><span dir="LTR"></span><span dir="LTR"></span><span dir="LTR"></span><span dir="LTR"></span> <span dir="RTL">معتنيا</span><span dir="LTR"></span><span dir="LTR"></span><span dir="LTR"></span><span dir="LTR"></span> <span dir="RTL">بالعلم</span><span dir="LTR"></span><span dir="LTR"></span><span dir="LTR"></span><span dir="LTR"></span> <span dir="RTL">حافظا</span><span dir="LTR"></span><span dir="LTR"></span><span dir="LTR"></span><span dir="LTR"></span> <span dir="RTL">للمساءل</span><span dir="LTR"></span><span dir="LTR"></span><span dir="LTR"></span><span dir="LTR"></span> <span dir="RTL">عاقدا</span><span dir="LTR"></span><span dir="LTR"></span><span dir="LTR"></span><span dir="LTR"></span> <span dir="RTL">للشروط</span><span dir="LTR"></span><span dir="LTR"></span><span dir="LTR"></span><span dir="LTR"></span> <span dir="RTL">مفتي</span><span dir="LTR"></span><span dir="LTR"></span><span dir="LTR"></span><span dir="LTR"></span> <span dir="RTL">اهل</span><span dir="LTR"></span><span dir="LTR"></span><span dir="LTR"></span><span dir="LTR"></span> <span dir="RTL">موضعه</span></span></span><span style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><br />
<br />
(Akhbarul Fuqaha wal Muhaddithin lil Qayrawani p. 216, Bughyatul Multamis lil
Dabbi p 359, Ta'rikh Ulama al-Andalus of ibn al Faradi p 243, Jadhwatul
Muqtabis lil Humaydi p 270 and others.)<br />
<br />
<br />
<b><span style="font-family: "calibri" , "sans-serif"; mso-ascii-theme-font: minor-latin; mso-bidi-theme-font: minor-latin; mso-hansi-theme-font: minor-latin;">3)
Imam Ubaydullah bin Yahya Qurtubi (d. 298 AH)</span></b><br />
<br />
He is a famous Imam (It is said about him):<br />
</span><span style="color: #c00000; font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 115%;"><br />
<span dir="RTL" lang="AR-SA">الفقيه</span><span dir="LTR"></span><span dir="LTR"></span><span lang="AR-SA"><span dir="LTR"></span><span dir="LTR"></span> <span dir="RTL">الامام</span><span dir="LTR"></span><span dir="LTR"></span><span dir="LTR"></span><span dir="LTR"></span> <span dir="RTL">المعبر</span><span dir="LTR"></span><span dir="LTR"></span><span dir="LTR"></span><span dir="LTR"></span> <span dir="RTL">القرطبي</span><span dir="LTR"></span><span dir="LTR"></span><span dir="LTR"></span><span dir="LTR"></span> <span dir="RTL">مسند</span><span dir="LTR"></span><span dir="LTR"></span><span dir="LTR"></span><span dir="LTR"></span> <span dir="RTL">قرطبة</span></span><span dir="LTR"></span><span dir="LTR"></span><span dir="LTR"></span><span dir="LTR"></span>
... <span dir="RTL" lang="AR-SA">و</span><span dir="LTR"></span><span dir="LTR"></span><span lang="AR-SA"><span dir="LTR"></span><span dir="LTR"></span> <span dir="RTL">كان</span><span dir="LTR"></span><span dir="LTR"></span><span dir="LTR"></span><span dir="LTR"></span> <span dir="RTL">كبير</span><span dir="LTR"></span><span dir="LTR"></span><span dir="LTR"></span><span dir="LTR"></span> <span dir="RTL">القدروافر</span><span dir="LTR"></span><span dir="LTR"></span><span dir="LTR"></span><span dir="LTR"></span> <span dir="RTL">الجلالة</span><span dir="LTR"></span><span dir="LTR"></span><span dir="LTR"></span><span dir="LTR"></span> <span dir="RTL">و</span><span dir="LTR"></span><span dir="LTR"></span><span dir="LTR"></span><span dir="LTR"></span> <span dir="RTL">كان</span><span dir="LTR"></span><span dir="LTR"></span><span dir="LTR"></span><span dir="LTR"></span> <span dir="RTL">كريما</span><span dir="LTR"></span><span dir="LTR"></span><span dir="LTR"></span><span dir="LTR"></span> <span dir="RTL">عاقلا</span><span dir="LTR"></span><span dir="LTR"></span><span dir="LTR"></span><span dir="LTR"></span> <span dir="RTL">عظيم</span><span dir="LTR"></span><span dir="LTR"></span><span dir="LTR"></span><span dir="LTR"></span> <span dir="RTL">الجاه</span><span dir="LTR"></span><span dir="LTR"></span><span dir="LTR"></span><span dir="LTR"></span> <span dir="RTL">والمال</span><span dir="LTR"></span><span dir="LTR"></span><span dir="LTR"></span><span dir="LTR"></span> <span dir="RTL">ما</span><span dir="LTR"></span><span dir="LTR"></span><span dir="LTR"></span><span dir="LTR"></span> <span dir="RTL">في</span><span dir="LTR"></span><span dir="LTR"></span><span dir="LTR"></span><span dir="LTR"></span> <span dir="RTL">الشوري</span><span dir="LTR"></span><span dir="LTR"></span><span dir="LTR"></span><span dir="LTR"></span> <span dir="RTL">منفردا</span><span dir="LTR"></span><span dir="LTR"></span><span dir="LTR"></span><span dir="LTR"></span> <span dir="RTL">برءساسةالبلا</span><span dir="LTR"></span><span dir="LTR"></span><span dir="LTR"></span><span dir="LTR"></span> <span dir="RTL">غير</span><span dir="LTR"></span><span dir="LTR"></span><span dir="LTR"></span><span dir="LTR"></span> <span dir="RTL">مدافع</span></span><span dir="LTR"></span><span dir="LTR"></span><span dir="LTR"></span><span dir="LTR"></span>. <span dir="RTL" lang="AR-SA">فقيه</span><span dir="LTR"></span><span dir="LTR"></span><span lang="AR-SA"><span dir="LTR"></span><span dir="LTR"></span> <span dir="RTL">قرطبة</span><span dir="LTR"></span><span dir="LTR"></span><span dir="LTR"></span><span dir="LTR"></span> <span dir="RTL">و</span><span dir="LTR"></span><span dir="LTR"></span><span dir="LTR"></span><span dir="LTR"></span> <span dir="RTL">مسند</span><span dir="LTR"></span><span dir="LTR"></span><span dir="LTR"></span><span dir="LTR"></span> <span dir="RTL">الاندلس</span><span dir="LTR"></span><span dir="LTR"></span><span dir="LTR"></span><span dir="LTR"></span> <span dir="RTL">و</span><span dir="LTR"></span><span dir="LTR"></span><span dir="LTR"></span><span dir="LTR"></span> <span dir="RTL">كان</span><span dir="LTR"></span><span dir="LTR"></span><span dir="LTR"></span><span dir="LTR"></span> <span dir="RTL">ذا</span><span dir="LTR"></span><span dir="LTR"></span><span dir="LTR"></span><span dir="LTR"></span> <span dir="RTL">حرمة</span><span dir="LTR"></span><span dir="LTR"></span><span dir="LTR"></span><span dir="LTR"></span> <span dir="RTL">عظيمة</span><span dir="LTR"></span><span dir="LTR"></span><span dir="LTR"></span><span dir="LTR"></span> <span dir="RTL">و</span><span dir="LTR"></span><span dir="LTR"></span><span dir="LTR"></span><span dir="LTR"></span> <span dir="RTL">جلالة</span></span><span dir="LTR"></span><span dir="LTR"></span><span dir="LTR"></span><span dir="LTR"></span>. <span dir="RTL" lang="AR-SA">و</span><span dir="LTR"></span><span dir="LTR"></span><span lang="AR-SA"><span dir="LTR"></span><span dir="LTR"></span> <span dir="RTL">كان</span><span dir="LTR"></span><span dir="LTR"></span><span dir="LTR"></span><span dir="LTR"></span> <span dir="RTL">عقلا</span><span dir="LTR"></span><span dir="LTR"></span><span dir="LTR"></span><span dir="LTR"></span> <span dir="RTL">وقورا</span><span dir="LTR"></span><span dir="LTR"></span><span dir="LTR"></span><span dir="LTR"></span> <span dir="RTL">وافر</span><span dir="LTR"></span><span dir="LTR"></span><span dir="LTR"></span><span dir="LTR"></span> <span dir="RTL">الحرمة</span><span dir="LTR"></span><span dir="LTR"></span><span dir="LTR"></span><span dir="LTR"></span> <span dir="RTL">عظيم</span><span dir="LTR"></span><span dir="LTR"></span><span dir="LTR"></span><span dir="LTR"></span> <span dir="RTL">الجاه</span></span><span dir="LTR"></span><span dir="LTR"></span><span dir="LTR"></span><span dir="LTR"></span>...
<span dir="RTL" lang="AR-SA">تام</span><span dir="LTR"></span><span dir="LTR"></span><span lang="AR-SA"><span dir="LTR"></span><span dir="LTR"></span> <span dir="RTL">المءروة</span><span dir="LTR"></span><span dir="LTR"></span><span dir="LTR"></span><span dir="LTR"></span> <span dir="RTL">عزيز</span><span dir="LTR"></span><span dir="LTR"></span><span dir="LTR"></span><span dir="LTR"></span> <span dir="RTL">النفس</span><span dir="LTR"></span><span dir="LTR"></span><span dir="LTR"></span><span dir="LTR"></span> <span dir="RTL">عزيز</span><span dir="LTR"></span><span dir="LTR"></span><span dir="LTR"></span><span dir="LTR"></span> <span dir="RTL">المعروف</span><span dir="LTR"></span><span dir="LTR"></span><span dir="LTR"></span><span dir="LTR"></span> <span dir="RTL">و</span><span dir="LTR"></span><span dir="LTR"></span><span dir="LTR"></span><span dir="LTR"></span> <span dir="RTL">كان</span><span dir="LTR"></span><span dir="LTR"></span><span dir="LTR"></span><span dir="LTR"></span> <span dir="RTL">محمد</span><span dir="LTR"></span><span dir="LTR"></span><span dir="LTR"></span><span dir="LTR"></span> <span dir="RTL">بن</span><span dir="LTR"></span><span dir="LTR"></span><span dir="LTR"></span><span dir="LTR"></span> <span dir="RTL">ابراهيم</span><span dir="LTR"></span><span dir="LTR"></span><span dir="LTR"></span><span dir="LTR"></span> <span dir="RTL">بن</span><span dir="LTR"></span><span dir="LTR"></span><span dir="LTR"></span><span dir="LTR"></span> <span dir="RTL">حيون</span><span dir="LTR"></span><span dir="LTR"></span><span dir="LTR"></span><span dir="LTR"></span> <span dir="RTL">ثني</span><span dir="LTR"></span><span dir="LTR"></span><span dir="LTR"></span><span dir="LTR"></span> <span dir="RTL">عليه</span><span dir="LTR"></span><span dir="LTR"></span><span dir="LTR"></span><span dir="LTR"></span> <span dir="RTL">و</span><span dir="LTR"></span><span dir="LTR"></span><span dir="LTR"></span><span dir="LTR"></span> <span dir="RTL">يوثقه</span></span><br />
</span><span style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><br />
<br />
He is thiqa (trustworthy) by consensus. See Siyar a'lam an-Nubala, 9/294-295,
al Ibar, 1/271, Akhbarul Fuqaha wal Muhaddithin lil-Qayrawani, pp. 170-173,
Jadhwatul Muqtabis lil Humaydi, p. 237, Ta'rikh Ulama al-Andalus of ibn
al-Faradi, pp. 206-207, Ta'rikh al-Islam lil Dhahabi, 22/200, Bughyatul
Multamis li Dabbi, al Wafayat, p. 197, Shadharatul Dhahab, 2/231 and others.<br />
<br />
<b><br />
<b><span style="font-family: "calibri" , "sans-serif"; mso-ascii-theme-font: minor-latin; mso-bidi-theme-font: minor-latin; mso-hansi-theme-font: minor-latin;">4)
Imam Uthman ibn Sawada al Qurtubi (died ca. 235 AH)</span></b></b> <br />
<br />
Scholars have said:<br />
</span><span style="color: #c00000; font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 115%;"><br />
<span dir="RTL" lang="AR-SA">كان</span><span dir="LTR"></span><span dir="LTR"></span><span lang="AR-SA"><span dir="LTR"></span><span dir="LTR"></span> <span dir="RTL">ثقة</span><span dir="LTR"></span><span dir="LTR"></span><span dir="LTR"></span><span dir="LTR"></span> <span dir="RTL">مقبؤلا</span><span dir="LTR"></span><span dir="LTR"></span><span dir="LTR"></span><span dir="LTR"></span> <span dir="RTL">عند</span><span dir="LTR"></span><span dir="LTR"></span><span dir="LTR"></span><span dir="LTR"></span> <span dir="RTL">القضاة</span><span dir="LTR"></span><span dir="LTR"></span><span dir="LTR"></span><span dir="LTR"></span> <span dir="RTL">و</span><span dir="LTR"></span><span dir="LTR"></span><span dir="LTR"></span><span dir="LTR"></span> <span dir="RTL">الحكام</span><span dir="LTR"></span><span dir="LTR"></span><span dir="LTR"></span><span dir="LTR"></span> <span dir="RTL">و</span><span dir="LTR"></span><span dir="LTR"></span><span dir="LTR"></span><span dir="LTR"></span> <span dir="RTL">كان</span><span dir="LTR"></span><span dir="LTR"></span><span dir="LTR"></span><span dir="LTR"></span> <span dir="RTL">من</span><span dir="LTR"></span><span dir="LTR"></span><span dir="LTR"></span><span dir="LTR"></span> <span dir="RTL">اهل</span><span dir="LTR"></span><span dir="LTR"></span><span dir="LTR"></span><span dir="LTR"></span> <span dir="RTL">الخير</span><span dir="LTR"></span><span dir="LTR"></span><span dir="LTR"></span><span dir="LTR"></span> <span dir="RTL">و</span><span dir="LTR"></span><span dir="LTR"></span><span dir="LTR"></span><span dir="LTR"></span> <span dir="RTL">الفضل</span><span dir="LTR"></span><span dir="LTR"></span><span dir="LTR"></span><span dir="LTR"></span> <span dir="RTL">و</span><span dir="LTR"></span><span dir="LTR"></span><span dir="LTR"></span><span dir="LTR"></span> <span dir="RTL">كان</span><span dir="LTR"></span><span dir="LTR"></span><span dir="LTR"></span><span dir="LTR"></span> <span dir="RTL">من</span><span dir="LTR"></span><span dir="LTR"></span><span dir="LTR"></span><span dir="LTR"></span> <span dir="RTL">اهل</span><span dir="LTR"></span><span dir="LTR"></span><span dir="LTR"></span><span dir="LTR"></span> <span dir="RTL">الزهد</span><span dir="LTR"></span><span dir="LTR"></span><span dir="LTR"></span><span dir="LTR"></span> <span dir="RTL">و</span><span dir="LTR"></span><span dir="LTR"></span><span dir="LTR"></span><span dir="LTR"></span> <span dir="RTL">العبادة</span><span dir="LTR"></span><span dir="LTR"></span><span dir="LTR"></span><span dir="LTR"></span> <span dir="RTL">و</span><span dir="LTR"></span><span dir="LTR"></span><span dir="LTR"></span><span dir="LTR"></span> <span dir="RTL">كثرة</span><span dir="LTR"></span><span dir="LTR"></span><span dir="LTR"></span><span dir="LTR"></span> <span dir="RTL">التلاوة</span></span></span><span style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><br />
<br />
See Akhbarul Fuqaha wal Muhaddithin, p. 214, and Ta'rikh Ulama al-Andulus, p.
242<br />
<b><br />
<b><span style="font-family: "calibri" , "sans-serif"; mso-ascii-theme-font: minor-latin; mso-bidi-theme-font: minor-latin; mso-hansi-theme-font: minor-latin;">5)
Imam Hafs bin Maysara al San'ani (d. 181 AH)</span></b></b><br />
<br />
He is a narrator found in Bukhari and Muslim. Scholars have said he is thiqa (trustworthy),
a person of Hadith (sahibul hadith) and thiqa. There is nothing wrong with him.
He is thiqa by consensus. See al-Ibar, 1/216 and Tahdhib al-Tahdhib (of ibn
Hajar al-Asqalani), 1/570<br />
<br />
<br />
<b><span style="font-family: "calibri" , "sans-serif"; mso-ascii-theme-font: minor-latin; mso-bidi-theme-font: minor-latin; mso-hansi-theme-font: minor-latin;">6)
Imam Zayd bin Aslam al Madni (d. 136 AH)</span></b><br />
<br />
He is a narrator of Bukhari and Muslim. Scholars have said <br />
</span><span style="color: #c00000; font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 115%;"><br />
<span dir="RTL" lang="AR-SA">الحافظ</span><span dir="LTR"></span><span dir="LTR"></span><span lang="AR-SA"><span dir="LTR"></span><span dir="LTR"></span> <span dir="RTL">الفقيه</span><span dir="LTR"></span><span dir="LTR"></span><span dir="LTR"></span><span dir="LTR"></span> <span dir="RTL">المدني</span><span dir="LTR"></span><span dir="LTR"></span><span dir="LTR"></span><span dir="LTR"></span> <span dir="RTL">و</span><span dir="LTR"></span><span dir="LTR"></span><span dir="LTR"></span><span dir="LTR"></span> <span dir="RTL">كان</span><span dir="LTR"></span><span dir="LTR"></span><span dir="LTR"></span><span dir="LTR"></span> <span dir="RTL">من</span><span dir="LTR"></span><span dir="LTR"></span><span dir="LTR"></span><span dir="LTR"></span> <span dir="RTL">العلماء</span><span dir="LTR"></span><span dir="LTR"></span><span dir="LTR"></span><span dir="LTR"></span> <span dir="RTL">الابرار</span><span dir="LTR"></span><span dir="LTR"></span><span dir="LTR"></span><span dir="LTR"></span> <span dir="RTL">ثقة</span><span dir="LTR"></span><span dir="LTR"></span><span dir="LTR"></span><span dir="LTR"></span> <span dir="RTL">من</span><span dir="LTR"></span><span dir="LTR"></span><span dir="LTR"></span><span dir="LTR"></span> <span dir="RTL">اهل</span><span dir="LTR"></span><span dir="LTR"></span><span dir="LTR"></span><span dir="LTR"></span> <span dir="RTL">الفقه</span><span dir="LTR"></span><span dir="LTR"></span><span dir="LTR"></span><span dir="LTR"></span> <span dir="RTL">و</span><span dir="LTR"></span><span dir="LTR"></span><span dir="LTR"></span><span dir="LTR"></span> <span dir="RTL">العلم</span><span dir="LTR"></span><span dir="LTR"></span><span dir="LTR"></span><span dir="LTR"></span> <span dir="RTL">و</span><span dir="LTR"></span><span dir="LTR"></span><span dir="LTR"></span><span dir="LTR"></span> <span dir="RTL">كان</span><span dir="LTR"></span><span dir="LTR"></span><span dir="LTR"></span><span dir="LTR"></span> <span dir="RTL">عالما</span><span dir="LTR"></span><span dir="LTR"></span><span dir="LTR"></span><span dir="LTR"></span> <span dir="RTL">بتفسير</span><span dir="LTR"></span><span dir="LTR"></span><span dir="LTR"></span><span dir="LTR"></span> <span dir="RTL">القران</span><span dir="LTR"></span><span dir="LTR"></span><span dir="LTR"></span><span dir="LTR"></span> <span dir="RTL">و</span><span dir="LTR"></span><span dir="LTR"></span><span dir="LTR"></span><span dir="LTR"></span> <span dir="RTL">كان</span><span dir="LTR"></span><span dir="LTR"></span><span dir="LTR"></span><span dir="LTR"></span> <span dir="RTL">كثير</span><span dir="LTR"></span><span dir="LTR"></span><span dir="LTR"></span><span dir="LTR"></span> <span dir="RTL">الحديث</span></span><br />
</span><span style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><br />
See Tadhkiratul Huffaz, 1/99-100, al Ibar, 1/141, Tahdhib al-Tahdhib, 2/231-232<br />
<br />
<br />
<b><span style="font-family: "calibri" , "sans-serif"; mso-ascii-theme-font: minor-latin; mso-bidi-theme-font: minor-latin; mso-hansi-theme-font: minor-latin;">7)
Hadhrat Abdullah bin Umar (d. 74 AH, radiallahu anhu)</span></b><br />
<br />
A famous Companion (Sahabi).<br />
<br />
<span class="bbcunderline">Conclusion</span> - The hadith of Ibn Umar (ra) by way
of chain (sanad) is authentic. And by way of wording (matn) it clarifies the
Prophet's (sallallahu alaihi wa sallam) practice of abrogating the raising of
the hands in the end of the Madinan period, and this is correct, the truth, and
acceptable to practice as a continuous Sunna. <br />
<b><br />
<span style="color: red;"><br />
<b><span style="font-family: "calibri" , "sans-serif"; mso-ascii-theme-font: minor-latin; mso-bidi-theme-font: minor-latin; mso-hansi-theme-font: minor-latin;">The
replies of the objections to this hadith: </span></b></span></b><br />
<br />
<b><span style="color: darkorchid; font-family: "calibri" , "sans-serif"; mso-ascii-theme-font: minor-latin; mso-bidi-theme-font: minor-latin; mso-hansi-theme-font: minor-latin;">First objection-</span></b><br />
<br />
Zubayr Ali Zai writes that this book does not have a mentioned chain (see his
Nur al-Aynayn, p. 205, printed in 2006-2007 by Maktaba Islamiyya, Faisalabad)<br />
<b><br />
<b><span style="font-family: "calibri" , "sans-serif"; mso-ascii-theme-font: minor-latin; mso-bidi-theme-font: minor-latin; mso-hansi-theme-font: minor-latin;">Reply-</span></b></b><br />
<br />
A famous Imam's book which has been linked famously to the Imam makes looking
at the isnad not needed. As Imam Ibn Hajr has clarified this principle <br />
<br />
</span><span dir="RTL" lang="AR-SA" style="font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">لان</span><span dir="LTR"></span><span dir="LTR"></span><span lang="AR-SA" style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><span dir="LTR"></span><span dir="LTR"></span> </span><span dir="RTL" lang="AR-SA" style="font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">الكتاب</span><span dir="LTR"></span><span dir="LTR"></span><span lang="AR-SA" style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><span dir="LTR"></span><span dir="LTR"></span> </span><span dir="RTL" lang="AR-SA" style="font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">المشهور</span><span dir="LTR"></span><span dir="LTR"></span><span lang="AR-SA" style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><span dir="LTR"></span><span dir="LTR"></span> </span><span dir="RTL" lang="AR-SA" style="font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">الغني</span><span dir="LTR"></span><span dir="LTR"></span><span lang="AR-SA" style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><span dir="LTR"></span><span dir="LTR"></span> </span><span dir="RTL" lang="AR-SA" style="font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">بشهرته</span><span dir="LTR"></span><span dir="LTR"></span><span lang="AR-SA" style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><span dir="LTR"></span><span dir="LTR"></span> </span><span dir="RTL" lang="AR-SA" style="font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">عن</span><span dir="LTR"></span><span dir="LTR"></span><span lang="AR-SA" style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><span dir="LTR"></span><span dir="LTR"></span> </span><span dir="RTL" lang="AR-SA" style="font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">اعتبار</span><span dir="LTR"></span><span dir="LTR"></span><span lang="AR-SA" style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><span dir="LTR"></span><span dir="LTR"></span> </span><span dir="RTL" lang="AR-SA" style="font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">الاسناد</span><span dir="LTR"></span><span dir="LTR"></span><span lang="AR-SA" style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><span dir="LTR"></span><span dir="LTR"></span> </span><span dir="RTL" lang="AR-SA" style="font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">الي</span><span dir="LTR"></span><span dir="LTR"></span><span lang="AR-SA" style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><span dir="LTR"></span><span dir="LTR"></span> </span><span dir="RTL" lang="AR-SA" style="font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">مصنفه</span><span dir="LTR"></span><span dir="LTR"></span><span style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><span dir="LTR"></span><span dir="LTR"></span> (</span><span dir="RTL" lang="AR-SA" style="font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">النكت</span><span dir="LTR"></span><span dir="LTR"></span><span lang="AR-SA" style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><span dir="LTR"></span><span dir="LTR"></span> </span><span dir="RTL" lang="AR-SA" style="font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">علي</span><span dir="LTR"></span><span dir="LTR"></span><span lang="AR-SA" style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><span dir="LTR"></span><span dir="LTR"></span> </span><span dir="RTL" lang="AR-SA" style="font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">ابن</span><span dir="LTR"></span><span dir="LTR"></span><span lang="AR-SA" style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><span dir="LTR"></span><span dir="LTR"></span> </span><span dir="RTL" lang="AR-SA" style="font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">صلاح</span><span style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><br />
<br />
Because of this, the objection is against this principle, hence leaving it
rejected and void.<br />
<b><span style="color: darkorchid;"><br />
<b><span style="font-family: "calibri" , "sans-serif"; mso-ascii-theme-font: minor-latin; mso-bidi-theme-font: minor-latin; mso-hansi-theme-font: minor-latin;">Second
objection-</span></b></span></b><br />
<br />
Zubayr Ali Zai writes that at the end of this book the completion is written
'in Sha'ban the year 483' (after Hijra). Meaning, that this book was completed
122 years after the demise of the mentioned author Muhammad ibn Harith al
Qairawani (d. 361 AH). Who is the one who wrote Akhbarul Fuqaha and who
completed it? This is not known hence this book is not established as being one
of Muhammad bin Harith's. (See his Nur al-Aynayn, p. 206)<br />
<br />
<b><span style="font-family: "calibri" , "sans-serif"; mso-ascii-theme-font: minor-latin; mso-bidi-theme-font: minor-latin; mso-hansi-theme-font: minor-latin;">First
reply-</span></b><br />
<br />
483 in reality is a copyist error who instead of writing 3 on the left, he
wrote it on the right. It should have been written 384. These type of copyist
errors are common as is not hidden from the people of knowledge. <br />
<b><br />
<b><span style="font-family: "calibri" , "sans-serif"; mso-ascii-theme-font: minor-latin; mso-bidi-theme-font: minor-latin; mso-hansi-theme-font: minor-latin;">Second
reply-</span></b></b><br />
<br />
This book was written by Muhammad ibn Harith, 13 years before his demise
(taking the first reply into consideration). It is also possible that the
copyist had completed arranging (tartib) the book at 483. Examples of this<br />
<br />
a) Imam ibn Hibban (d. 354 AH) collected Sahih ibn Hibban. But Ibn Balban (d.
739 AH) arranged the work 321 years after the demise of Ibn Hibban. The name of
the book is al Ihsaan bi tartib Sahih ibn Hibban. <br />
<br />
In the same way, Imam al-Tahawi (d. 321 AH) wrote his work Sharh Mushkil
al-Athar. The arranging of this book was done by Dr. Abu Hussain Khalid Mahmud,
who is a contemporary, by placing the book with fiqhi chapters. And it was
published by the name Tuhfatul Idhyaar bi Tartib Sharh Mushkil al-Athar. And no
one scholar rejected the authorship of the two scholars. Likewise is the state
of the compiler of this book Akhbarul Fuqaha wal Muhaddithin.<br />
<br />
Third reply-<br />
<br />
Imam Bukhari (d. 256 AH) compiled his work Sahih al Bukhari. Then this book was
arranged by ibn Yusuf al Farabri (d. 320 AH) and other than him. But who is the
copyist for the present form and when did he write it? His name is not known. Even
though the copyist of Sahih al Bukhari is not known, his connection with Imam
Bukhari remains intact. Same way the copyist of Akhbarul Fuqaha wal Muhddithin,
his connection remains established with Imam Muhammad bin Harith. <br />
<br />
Hence this objection is rejected and void.<br />
<b><span style="color: darkorchid;"><br />
<b><span style="font-family: "calibri" , "sans-serif"; mso-ascii-theme-font: minor-latin; mso-bidi-theme-font: minor-latin; mso-hansi-theme-font: minor-latin;">Third
objection- </span></b></span></b><br />
<br />
Zubayr Ali Zai writes that this narrator, Uthman ibn Muhammad, can not be
specified without any evidence. So to say it is Uthman bin Muhammad ibn Ahmed
bin Mudrik is wrong. Even so the meeting of Ibn Mudrik and Muhammad bin Harith
Qairawani has no evidence. <br />
<br />
<b><span style="font-family: "calibri" , "sans-serif"; mso-ascii-theme-font: minor-latin; mso-bidi-theme-font: minor-latin; mso-hansi-theme-font: minor-latin;">First
Reply-</span></b><br />
<br />
The specification (ta'yeen) of Uthman bin Muhammad is established. He is Imam
Uthman bin Ahmed bin Mudrik min ahli qabrihi (d. 320 AH). Ponder over the
following!<br />
<br />
1) </span><span dir="RTL" lang="AR-SA" style="font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">قد</span><span dir="LTR"></span><span dir="LTR"></span><span lang="AR-SA" style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><span dir="LTR"></span><span dir="LTR"></span> </span><span dir="RTL" lang="AR-SA" style="font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">قال</span><span dir="LTR"></span><span dir="LTR"></span><span lang="AR-SA" style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><span dir="LTR"></span><span dir="LTR"></span> </span><span dir="RTL" lang="AR-SA" style="font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">الامام</span><span dir="LTR"></span><span dir="LTR"></span><span lang="AR-SA" style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><span dir="LTR"></span><span dir="LTR"></span> </span><span dir="RTL" lang="AR-SA" style="font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">الحافظ</span><span dir="LTR"></span><span dir="LTR"></span><span lang="AR-SA" style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><span dir="LTR"></span><span dir="LTR"></span> </span><span dir="RTL" lang="AR-SA" style="font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">المحدث</span><span dir="LTR"></span><span dir="LTR"></span><span lang="AR-SA" style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><span dir="LTR"></span><span dir="LTR"></span> </span><span dir="RTL" lang="AR-SA" style="font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">الفقيه</span><span dir="LTR"></span><span dir="LTR"></span><span lang="AR-SA" style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><span dir="LTR"></span><span dir="LTR"></span> </span><span dir="RTL" lang="AR-SA" style="font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">محمد</span><span dir="LTR"></span><span dir="LTR"></span><span lang="AR-SA" style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><span dir="LTR"></span><span dir="LTR"></span> </span><span dir="RTL" lang="AR-SA" style="font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">بن</span><span dir="LTR"></span><span dir="LTR"></span><span lang="AR-SA" style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><span dir="LTR"></span><span dir="LTR"></span> </span><span dir="RTL" lang="AR-SA" style="font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">حارث</span><span dir="LTR"></span><span dir="LTR"></span><span lang="AR-SA" style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><span dir="LTR"></span><span dir="LTR"></span> </span><span dir="RTL" lang="AR-SA" style="font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">القيرواني</span><span dir="LTR"></span><span dir="LTR"></span><span lang="AR-SA" style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><span dir="LTR"></span><span dir="LTR"></span> </span><span dir="RTL" lang="AR-SA" style="font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">المالكي</span><span dir="LTR"></span><span dir="LTR"></span><span lang="AR-SA" style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><span dir="LTR"></span><span dir="LTR"></span> </span><span dir="RTL" lang="AR-SA" style="font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">قال</span><span dir="LTR"></span><span dir="LTR"></span><span lang="AR-SA" style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><span dir="LTR"></span><span dir="LTR"></span> </span><span dir="RTL" lang="AR-SA" style="font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">لي</span><span dir="LTR"></span><span dir="LTR"></span><span lang="AR-SA" style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><span dir="LTR"></span><span dir="LTR"></span> </span><span dir="RTL" lang="AR-SA" style="font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">عثمان</span><span dir="LTR"></span><span dir="LTR"></span><span lang="AR-SA" style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><span dir="LTR"></span><span dir="LTR"></span> </span><span dir="RTL" lang="AR-SA" style="font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">بن</span><span dir="LTR"></span><span dir="LTR"></span><span lang="AR-SA" style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><span dir="LTR"></span><span dir="LTR"></span> </span><span dir="RTL" lang="AR-SA" style="font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">محمد</span><span dir="LTR"></span><span dir="LTR"></span><span lang="AR-SA" style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><span dir="LTR"></span><span dir="LTR"></span> </span><span dir="RTL" lang="AR-SA" style="font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">القبري</span><span dir="LTR"></span><span dir="LTR"></span><span lang="AR-SA" style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><span dir="LTR"></span><span dir="LTR"></span> </span><span dir="RTL" lang="AR-SA" style="font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">قال</span><span dir="LTR"></span><span dir="LTR"></span><span lang="AR-SA" style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><span dir="LTR"></span><span dir="LTR"></span> </span><span dir="RTL" lang="AR-SA" style="font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">لي</span><span dir="LTR"></span><span dir="LTR"></span><span lang="AR-SA" style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><span dir="LTR"></span><span dir="LTR"></span> </span><span dir="RTL" lang="AR-SA" style="font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">محمد</span><span dir="LTR"></span><span dir="LTR"></span><span lang="AR-SA" style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><span dir="LTR"></span><span dir="LTR"></span> </span><span dir="RTL" lang="AR-SA" style="font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">بن</span><span dir="LTR"></span><span dir="LTR"></span><span lang="AR-SA" style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><span dir="LTR"></span><span dir="LTR"></span> </span><span dir="RTL" lang="AR-SA" style="font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">غالب</span><span style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><br />
(Akhbarul Fuqaha p 103)<br />
<br />
2) </span><span dir="RTL" lang="AR-SA" style="font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">قال</span><span dir="LTR"></span><span dir="LTR"></span><span lang="AR-SA" style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><span dir="LTR"></span><span dir="LTR"></span> </span><span dir="RTL" lang="AR-SA" style="font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">محمد</span><span dir="LTR"></span><span dir="LTR"></span><span lang="AR-SA" style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><span dir="LTR"></span><span dir="LTR"></span> </span><span dir="RTL" lang="AR-SA" style="font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">بن</span><span dir="LTR"></span><span dir="LTR"></span><span lang="AR-SA" style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><span dir="LTR"></span><span dir="LTR"></span> </span><span dir="RTL" lang="AR-SA" style="font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">حارث</span><span dir="LTR"></span><span dir="LTR"></span><span lang="AR-SA" style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><span dir="LTR"></span><span dir="LTR"></span> </span><span dir="RTL" lang="AR-SA" style="font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">القيرواني</span><span dir="LTR"></span><span dir="LTR"></span><span lang="AR-SA" style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><span dir="LTR"></span><span dir="LTR"></span> </span><span dir="RTL" lang="AR-SA" style="font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">قال</span><span dir="LTR"></span><span dir="LTR"></span><span lang="AR-SA" style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><span dir="LTR"></span><span dir="LTR"></span> </span><span dir="RTL" lang="AR-SA" style="font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">لي</span><span dir="LTR"></span><span dir="LTR"></span><span lang="AR-SA" style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><span dir="LTR"></span><span dir="LTR"></span> </span><span dir="RTL" lang="AR-SA" style="font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">عثمان</span><span dir="LTR"></span><span dir="LTR"></span><span lang="AR-SA" style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><span dir="LTR"></span><span dir="LTR"></span> </span><span dir="RTL" lang="AR-SA" style="font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">بن</span><span dir="LTR"></span><span dir="LTR"></span><span lang="AR-SA" style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><span dir="LTR"></span><span dir="LTR"></span> </span><span dir="RTL" lang="AR-SA" style="font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">محمد</span><span dir="LTR"></span><span dir="LTR"></span><span lang="AR-SA" style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><span dir="LTR"></span><span dir="LTR"></span> </span><span dir="RTL" lang="AR-SA" style="font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">القبري</span><span dir="LTR"></span><span dir="LTR"></span><span lang="AR-SA" style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><span dir="LTR"></span><span dir="LTR"></span> </span><span dir="RTL" lang="AR-SA" style="font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">قال</span><span dir="LTR"></span><span dir="LTR"></span><span lang="AR-SA" style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><span dir="LTR"></span><span dir="LTR"></span> </span><span dir="RTL" lang="AR-SA" style="font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">لي</span><span dir="LTR"></span><span dir="LTR"></span><span lang="AR-SA" style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><span dir="LTR"></span><span dir="LTR"></span> </span><span dir="RTL" lang="AR-SA" style="font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">محمد</span><span dir="LTR"></span><span dir="LTR"></span><span lang="AR-SA" style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><span dir="LTR"></span><span dir="LTR"></span> </span><span dir="RTL" lang="AR-SA" style="font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">بن</span><span dir="LTR"></span><span dir="LTR"></span><span lang="AR-SA" style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><span dir="LTR"></span><span dir="LTR"></span> </span><span dir="RTL" lang="AR-SA" style="font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">غالب</span><span style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><br />
(Ibid p105)<br />
<br />
Imam Muhammad bin Harith himself clarified that he (Uthman ibn Muhammad) is al
Qabari. Because him being ibn Mudrik has been specified with a clear evidence. </span></div>
<div class="MsoNormal">
<span style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;">Uthman bin Muhammad al Qabari is
specified with an evidence. <br />
<br />
<b><span style="font-family: "calibri" , "sans-serif"; mso-ascii-theme-font: minor-latin; mso-bidi-theme-font: minor-latin; mso-hansi-theme-font: minor-latin;">Second
Reply-</span></b><br />
<br />
The meeting of Imam Muhammad bin Harith al-Qairawani and Uthman ibn Muhammad
al-Qabari is established. For example<br />
<br />
</span><span dir="RTL" lang="AR-SA" style="font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">قال</span><span dir="LTR"></span><span dir="LTR"></span><span lang="AR-SA" style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><span dir="LTR"></span><span dir="LTR"></span> </span><span dir="RTL" lang="AR-SA" style="font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">لي</span><span dir="LTR"></span><span dir="LTR"></span><span lang="AR-SA" style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><span dir="LTR"></span><span dir="LTR"></span> </span><span dir="RTL" lang="AR-SA" style="font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">محمد</span><span dir="LTR"></span><span dir="LTR"></span><span lang="AR-SA" style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><span dir="LTR"></span><span dir="LTR"></span> </span><span dir="RTL" lang="AR-SA" style="font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">بن</span><span dir="LTR"></span><span dir="LTR"></span><span lang="AR-SA" style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><span dir="LTR"></span><span dir="LTR"></span> </span><span dir="RTL" lang="AR-SA" style="font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">غالب</span><span dir="LTR"></span><span dir="LTR"></span><span lang="AR-SA" style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><span dir="LTR"></span><span dir="LTR"></span> </span><span dir="RTL" lang="AR-SA" style="font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">قال</span><span dir="LTR"></span><span dir="LTR"></span><span lang="AR-SA" style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><span dir="LTR"></span><span dir="LTR"></span> </span><span dir="RTL" lang="AR-SA" style="font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">محمد</span><span dir="LTR"></span><span dir="LTR"></span><span lang="AR-SA" style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><span dir="LTR"></span><span dir="LTR"></span> </span><span dir="RTL" lang="AR-SA" style="font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">بن</span><span dir="LTR"></span><span dir="LTR"></span><span lang="AR-SA" style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><span dir="LTR"></span><span dir="LTR"></span> </span><span dir="RTL" lang="AR-SA" style="font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">حارث</span><span dir="LTR"></span><span dir="LTR"></span><span lang="AR-SA" style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><span dir="LTR"></span><span dir="LTR"></span> </span><span dir="RTL" lang="AR-SA" style="font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">القيرواني</span><span dir="LTR"></span><span dir="LTR"></span><span lang="AR-SA" style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><span dir="LTR"></span><span dir="LTR"></span> </span><span dir="RTL" lang="AR-SA" style="font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">قال</span><span dir="LTR"></span><span dir="LTR"></span><span lang="AR-SA" style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><span dir="LTR"></span><span dir="LTR"></span> </span><span dir="RTL" lang="AR-SA" style="font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">لي</span><span dir="LTR"></span><span dir="LTR"></span><span lang="AR-SA" style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><span dir="LTR"></span><span dir="LTR"></span> </span><span dir="RTL" lang="AR-SA" style="font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">عثمان</span><span dir="LTR"></span><span dir="LTR"></span><span lang="AR-SA" style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><span dir="LTR"></span><span dir="LTR"></span> </span><span dir="RTL" lang="AR-SA" style="font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">بن</span><span dir="LTR"></span><span dir="LTR"></span><span lang="AR-SA" style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><span dir="LTR"></span><span dir="LTR"></span> </span><span dir="RTL" lang="AR-SA" style="font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">محمد</span><span dir="LTR"></span><span dir="LTR"></span><span style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><span dir="LTR"></span><span dir="LTR"></span> <br />
<br />
(Akhbarul Fuqaha p. 78)<br />
<br />
</span><span dir="RTL" lang="AR-SA" style="font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">قال</span><span dir="LTR"></span><span dir="LTR"></span><span lang="AR-SA" style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><span dir="LTR"></span><span dir="LTR"></span> </span><span dir="RTL" lang="AR-SA" style="font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">محمد</span><span dir="LTR"></span><span dir="LTR"></span><span lang="AR-SA" style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><span dir="LTR"></span><span dir="LTR"></span> </span><span dir="RTL" lang="AR-SA" style="font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">القيرواني</span><span dir="LTR"></span><span dir="LTR"></span><span lang="AR-SA" style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><span dir="LTR"></span><span dir="LTR"></span> </span><span dir="RTL" lang="AR-SA" style="font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">قال</span><span dir="LTR"></span><span dir="LTR"></span><span lang="AR-SA" style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><span dir="LTR"></span><span dir="LTR"></span> </span><span dir="RTL" lang="AR-SA" style="font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">لي</span><span dir="LTR"></span><span dir="LTR"></span><span lang="AR-SA" style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><span dir="LTR"></span><span dir="LTR"></span> </span><span dir="RTL" lang="AR-SA" style="font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">عثمان</span><span dir="LTR"></span><span dir="LTR"></span><span lang="AR-SA" style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><span dir="LTR"></span><span dir="LTR"></span> </span><span dir="RTL" lang="AR-SA" style="font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">بن</span><span dir="LTR"></span><span dir="LTR"></span><span lang="AR-SA" style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><span dir="LTR"></span><span dir="LTR"></span> </span><span dir="RTL" lang="AR-SA" style="font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">محمد</span><span style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><br />
(Ibid p. 97 and p. 122)<br />
<br />
</span><span dir="RTL" lang="AR-SA" style="font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">قال</span><span dir="LTR"></span><span dir="LTR"></span><span lang="AR-SA" style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><span dir="LTR"></span><span dir="LTR"></span> </span><span dir="RTL" lang="AR-SA" style="font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">محمد</span><span dir="LTR"></span><span dir="LTR"></span><span lang="AR-SA" style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><span dir="LTR"></span><span dir="LTR"></span> </span><span dir="RTL" lang="AR-SA" style="font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">القيرواني</span><span dir="LTR"></span><span dir="LTR"></span><span lang="AR-SA" style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><span dir="LTR"></span><span dir="LTR"></span> </span><span dir="RTL" lang="AR-SA" style="font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">قال</span><span dir="LTR"></span><span dir="LTR"></span><span lang="AR-SA" style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><span dir="LTR"></span><span dir="LTR"></span> </span><span dir="RTL" lang="AR-SA" style="font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">لي</span><span dir="LTR"></span><span dir="LTR"></span><span lang="AR-SA" style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><span dir="LTR"></span><span dir="LTR"></span> </span><span dir="RTL" lang="AR-SA" style="font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">عثمان</span><span dir="LTR"></span><span dir="LTR"></span><span lang="AR-SA" style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><span dir="LTR"></span><span dir="LTR"></span> </span><span dir="RTL" lang="AR-SA" style="font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">بن</span><span dir="LTR"></span><span dir="LTR"></span><span lang="AR-SA" style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><span dir="LTR"></span><span dir="LTR"></span> </span><span dir="RTL" lang="AR-SA" style="font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">محمد</span><span style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><br />
(Ibid p 162)<br />
<br />
</span><span dir="RTL" lang="AR-SA" style="font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">قال</span><span dir="LTR"></span><span dir="LTR"></span><span lang="AR-SA" style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><span dir="LTR"></span><span dir="LTR"></span> </span><span dir="RTL" lang="AR-SA" style="font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">محمد</span><span dir="LTR"></span><span dir="LTR"></span><span lang="AR-SA" style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><span dir="LTR"></span><span dir="LTR"></span> </span><span dir="RTL" lang="AR-SA" style="font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">القيرواني</span><span dir="LTR"></span><span dir="LTR"></span><span lang="AR-SA" style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><span dir="LTR"></span><span dir="LTR"></span> </span><span dir="RTL" lang="AR-SA" style="font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">قال</span><span dir="LTR"></span><span dir="LTR"></span><span lang="AR-SA" style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><span dir="LTR"></span><span dir="LTR"></span> </span><span dir="RTL" lang="AR-SA" style="font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">لي</span><span dir="LTR"></span><span dir="LTR"></span><span lang="AR-SA" style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><span dir="LTR"></span><span dir="LTR"></span> </span><span dir="RTL" lang="AR-SA" style="font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">عثمان</span><span dir="LTR"></span><span dir="LTR"></span><span lang="AR-SA" style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><span dir="LTR"></span><span dir="LTR"></span> </span><span dir="RTL" lang="AR-SA" style="font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">بن</span><span dir="LTR"></span><span dir="LTR"></span><span lang="AR-SA" style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><span dir="LTR"></span><span dir="LTR"></span> </span><span dir="RTL" lang="AR-SA" style="font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">محمد</span><span dir="LTR"></span><span dir="LTR"></span><span lang="AR-SA" style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><span dir="LTR"></span><span dir="LTR"></span> </span><span dir="RTL" lang="AR-SA" style="font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">سمعت</span><span dir="LTR"></span><span dir="LTR"></span><span lang="AR-SA" style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><span dir="LTR"></span><span dir="LTR"></span> </span><span dir="RTL" lang="AR-SA" style="font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">محمد</span><span dir="LTR"></span><span dir="LTR"></span><span lang="AR-SA" style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><span dir="LTR"></span><span dir="LTR"></span> </span><span dir="RTL" lang="AR-SA" style="font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">بن</span><span dir="LTR"></span><span dir="LTR"></span><span lang="AR-SA" style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><span dir="LTR"></span><span dir="LTR"></span> </span><span dir="RTL" lang="AR-SA" style="font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">غالب</span><span style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><br />
(</span><span dir="RTL" lang="AR-SA" style="font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">قضاة</span><span dir="LTR"></span><span dir="LTR"></span><span lang="AR-SA" style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><span dir="LTR"></span><span dir="LTR"></span> </span><span dir="RTL" lang="AR-SA" style="font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">قرطبة</span><span dir="LTR"></span><span dir="LTR"></span><span lang="AR-SA" style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><span dir="LTR"></span><span dir="LTR"></span> </span><span dir="RTL" lang="AR-SA" style="font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">و</span><span dir="LTR"></span><span dir="LTR"></span><span lang="AR-SA" style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><span dir="LTR"></span><span dir="LTR"></span> </span><span dir="RTL" lang="AR-SA" style="font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">علماء</span><span dir="LTR"></span><span dir="LTR"></span><span lang="AR-SA" style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><span dir="LTR"></span><span dir="LTR"></span> </span><span dir="RTL" lang="AR-SA" style="font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">افريقة</span><span dir="LTR"></span><span dir="LTR"></span><span lang="AR-SA" style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><span dir="LTR"></span><span dir="LTR"></span> </span><span dir="RTL" lang="AR-SA" style="font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">للقيرواني</span><span dir="LTR"></span><span dir="LTR"></span><span style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><span dir="LTR"></span><span dir="LTR"></span> -p14)<br />
<br />
</span><span dir="RTL" lang="AR-SA" style="font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">اخبرنب</span><span dir="LTR"></span><span dir="LTR"></span><span lang="AR-SA" style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><span dir="LTR"></span><span dir="LTR"></span> </span><span dir="RTL" lang="AR-SA" style="font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">ابي</span><span dir="LTR"></span><span dir="LTR"></span><span lang="AR-SA" style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><span dir="LTR"></span><span dir="LTR"></span> </span><span dir="RTL" lang="AR-SA" style="font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">قال</span><span dir="LTR"></span><span dir="LTR"></span><span lang="AR-SA" style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><span dir="LTR"></span><span dir="LTR"></span> </span><span dir="RTL" lang="AR-SA" style="font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">محمد</span><span dir="LTR"></span><span dir="LTR"></span><span lang="AR-SA" style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><span dir="LTR"></span><span dir="LTR"></span> </span><span dir="RTL" lang="AR-SA" style="font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">القيرواني</span><span dir="LTR"></span><span dir="LTR"></span><span lang="AR-SA" style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><span dir="LTR"></span><span dir="LTR"></span> </span><span dir="RTL" lang="AR-SA" style="font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">قال</span><span dir="LTR"></span><span dir="LTR"></span><span lang="AR-SA" style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><span dir="LTR"></span><span dir="LTR"></span> </span><span dir="RTL" lang="AR-SA" style="font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">لي</span><span dir="LTR"></span><span dir="LTR"></span><span lang="AR-SA" style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><span dir="LTR"></span><span dir="LTR"></span> </span><span dir="RTL" lang="AR-SA" style="font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">عثمان</span><span dir="LTR"></span><span dir="LTR"></span><span lang="AR-SA" style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><span dir="LTR"></span><span dir="LTR"></span> </span><span dir="RTL" lang="AR-SA" style="font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">بن</span><span dir="LTR"></span><span dir="LTR"></span><span lang="AR-SA" style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><span dir="LTR"></span><span dir="LTR"></span> </span><span dir="RTL" lang="AR-SA" style="font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">محمد</span><span style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><br />
(ibid 103)<br />
<br />
</span><span dir="RTL" lang="AR-SA" style="font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">قال</span><span dir="LTR"></span><span dir="LTR"></span><span lang="AR-SA" style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><span dir="LTR"></span><span dir="LTR"></span> </span><span dir="RTL" lang="AR-SA" style="font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">محمد</span><span dir="LTR"></span><span dir="LTR"></span><span lang="AR-SA" style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><span dir="LTR"></span><span dir="LTR"></span> </span><span dir="RTL" lang="AR-SA" style="font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">القيرواني</span><span dir="LTR"></span><span dir="LTR"></span><span lang="AR-SA" style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><span dir="LTR"></span><span dir="LTR"></span> </span><span dir="RTL" lang="AR-SA" style="font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">قال</span><span dir="LTR"></span><span dir="LTR"></span><span lang="AR-SA" style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><span dir="LTR"></span><span dir="LTR"></span> </span><span dir="RTL" lang="AR-SA" style="font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">لي</span><span dir="LTR"></span><span dir="LTR"></span><span lang="AR-SA" style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><span dir="LTR"></span><span dir="LTR"></span> </span><span dir="RTL" lang="AR-SA" style="font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">عثمان</span><span dir="LTR"></span><span dir="LTR"></span><span lang="AR-SA" style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><span dir="LTR"></span><span dir="LTR"></span> </span><span dir="RTL" lang="AR-SA" style="font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">بن</span><span dir="LTR"></span><span dir="LTR"></span><span lang="AR-SA" style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><span dir="LTR"></span><span dir="LTR"></span> </span><span dir="RTL" lang="AR-SA" style="font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">محمد</span><span style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><br />
(ibid 153)<br />
<br />
Because of this the meeting of Muhammad bin Harith and Uthman ibn Muhammad bin
Ahmed bin Mudrik is established like a shining light. <br />
<b><br />
<b><span style="font-family: "calibri" , "sans-serif"; mso-ascii-theme-font: minor-latin; mso-bidi-theme-font: minor-latin; mso-hansi-theme-font: minor-latin;">Third
reply-</span></b></b><br />
<br />
Imam Muhammad bin Harith al-Qairawani's meeting with Imam Uthman bin Muhammad
bin Ahmad bin Mudrik from the people of Qabara (d. 320 AH) is established
clearly- For example:<br />
<br />
</span><span dir="RTL" lang="AR-SA" style="font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">قال</span><span dir="LTR"></span><span dir="LTR"></span><span lang="AR-SA" style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><span dir="LTR"></span><span dir="LTR"></span> </span><span dir="RTL" lang="AR-SA" style="font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">محمد</span><span dir="LTR"></span><span dir="LTR"></span><span lang="AR-SA" style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><span dir="LTR"></span><span dir="LTR"></span> </span><span dir="RTL" lang="AR-SA" style="font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">القيرواني</span><span dir="LTR"></span><span dir="LTR"></span><span lang="AR-SA" style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><span dir="LTR"></span><span dir="LTR"></span> </span><span dir="RTL" lang="AR-SA" style="font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">اخبرني</span><span dir="LTR"></span><span dir="LTR"></span><span lang="AR-SA" style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><span dir="LTR"></span><span dir="LTR"></span> </span><span dir="RTL" lang="AR-SA" style="font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">عثمان</span><span dir="LTR"></span><span dir="LTR"></span><span lang="AR-SA" style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><span dir="LTR"></span><span dir="LTR"></span> </span><span dir="RTL" lang="AR-SA" style="font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">بن</span><span dir="LTR"></span><span dir="LTR"></span><span lang="AR-SA" style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><span dir="LTR"></span><span dir="LTR"></span> </span><span dir="RTL" lang="AR-SA" style="font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">محمد</span><span style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><br />
(Akhbarul Fuqaha p 90)<br />
<br />
</span><span dir="RTL" lang="AR-SA" style="font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">قال</span><span dir="LTR"></span><span dir="LTR"></span><span lang="AR-SA" style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><span dir="LTR"></span><span dir="LTR"></span> </span><span dir="RTL" lang="AR-SA" style="font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">محمد</span><span dir="LTR"></span><span dir="LTR"></span><span lang="AR-SA" style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><span dir="LTR"></span><span dir="LTR"></span> </span><span dir="RTL" lang="AR-SA" style="font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">القيرواني</span><span dir="LTR"></span><span dir="LTR"></span><span lang="AR-SA" style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><span dir="LTR"></span><span dir="LTR"></span> </span><span dir="RTL" lang="AR-SA" style="font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">اخبرني</span><span dir="LTR"></span><span dir="LTR"></span><span lang="AR-SA" style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><span dir="LTR"></span><span dir="LTR"></span> </span><span dir="RTL" lang="AR-SA" style="font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">عثمان</span><span dir="LTR"></span><span dir="LTR"></span><span lang="AR-SA" style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><span dir="LTR"></span><span dir="LTR"></span> </span><span dir="RTL" lang="AR-SA" style="font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">بن</span><span dir="LTR"></span><span dir="LTR"></span><span lang="AR-SA" style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><span dir="LTR"></span><span dir="LTR"></span> </span><span dir="RTL" lang="AR-SA" style="font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">محمد</span><span style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><br />
(ibid p 122)<br />
<br />
</span><span dir="RTL" lang="AR-SA" style="font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">و</span><span dir="LTR"></span><span dir="LTR"></span><span lang="AR-SA" style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><span dir="LTR"></span><span dir="LTR"></span> </span><span dir="RTL" lang="AR-SA" style="font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">قال</span><span dir="LTR"></span><span dir="LTR"></span><span lang="AR-SA" style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><span dir="LTR"></span><span dir="LTR"></span> </span><span dir="RTL" lang="AR-SA" style="font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">محمد</span><span dir="LTR"></span><span dir="LTR"></span><span lang="AR-SA" style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><span dir="LTR"></span><span dir="LTR"></span> </span><span dir="RTL" lang="AR-SA" style="font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">القيرواني</span><span dir="LTR"></span><span dir="LTR"></span><span lang="AR-SA" style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><span dir="LTR"></span><span dir="LTR"></span> </span><span dir="RTL" lang="AR-SA" style="font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">و</span><span dir="LTR"></span><span dir="LTR"></span><span lang="AR-SA" style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><span dir="LTR"></span><span dir="LTR"></span> </span><span dir="RTL" lang="AR-SA" style="font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">حدثني</span><span dir="LTR"></span><span dir="LTR"></span><span lang="AR-SA" style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><span dir="LTR"></span><span dir="LTR"></span> </span><span dir="RTL" lang="AR-SA" style="font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">عثمان</span><span dir="LTR"></span><span dir="LTR"></span><span lang="AR-SA" style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><span dir="LTR"></span><span dir="LTR"></span> </span><span dir="RTL" lang="AR-SA" style="font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">بن</span><span dir="LTR"></span><span dir="LTR"></span><span lang="AR-SA" style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><span dir="LTR"></span><span dir="LTR"></span> </span><span dir="RTL" lang="AR-SA" style="font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">محمد</span><span dir="LTR"></span><span dir="LTR"></span><span lang="AR-SA" style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><span dir="LTR"></span><span dir="LTR"></span> </span><span dir="RTL" lang="AR-SA" style="font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">قال</span><span dir="LTR"></span><span dir="LTR"></span><span lang="AR-SA" style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><span dir="LTR"></span><span dir="LTR"></span> </span><span dir="RTL" lang="AR-SA" style="font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">حدثتي</span><span dir="LTR"></span><span dir="LTR"></span><span lang="AR-SA" style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><span dir="LTR"></span><span dir="LTR"></span> </span><span dir="RTL" lang="AR-SA" style="font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">ابو</span><span dir="LTR"></span><span dir="LTR"></span><span lang="AR-SA" style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><span dir="LTR"></span><span dir="LTR"></span> </span><span dir="RTL" lang="AR-SA" style="font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">مروان</span><span dir="LTR"></span><span dir="LTR"></span><span lang="AR-SA" style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><span dir="LTR"></span><span dir="LTR"></span> </span><span dir="RTL" lang="AR-SA" style="font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">عبيد</span><span dir="LTR"></span><span dir="LTR"></span><span lang="AR-SA" style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><span dir="LTR"></span><span dir="LTR"></span> </span><span dir="RTL" lang="AR-SA" style="font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">ألله</span><span dir="LTR"></span><span dir="LTR"></span><span lang="AR-SA" style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><span dir="LTR"></span><span dir="LTR"></span> </span><span dir="RTL" lang="AR-SA" style="font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">بن</span><span dir="LTR"></span><span dir="LTR"></span><span lang="AR-SA" style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><span dir="LTR"></span><span dir="LTR"></span> </span><span dir="RTL" lang="AR-SA" style="font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">يحيى</span><span style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><br />
(Quda Qurtaba lil Qairawani p 15)<br />
<br />
</span><span dir="RTL" lang="AR-SA" style="font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">و</span><span dir="LTR"></span><span dir="LTR"></span><span lang="AR-SA" style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><span dir="LTR"></span><span dir="LTR"></span> </span><span dir="RTL" lang="AR-SA" style="font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">قال</span><span dir="LTR"></span><span dir="LTR"></span><span lang="AR-SA" style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><span dir="LTR"></span><span dir="LTR"></span> </span><span dir="RTL" lang="AR-SA" style="font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">محمد</span><span dir="LTR"></span><span dir="LTR"></span><span lang="AR-SA" style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><span dir="LTR"></span><span dir="LTR"></span> </span><span dir="RTL" lang="AR-SA" style="font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">القيرواني</span><span dir="LTR"></span><span dir="LTR"></span><span lang="AR-SA" style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><span dir="LTR"></span><span dir="LTR"></span> </span><span dir="RTL" lang="AR-SA" style="font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">اخبرني</span><span dir="LTR"></span><span dir="LTR"></span><span lang="AR-SA" style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><span dir="LTR"></span><span dir="LTR"></span> </span><span dir="RTL" lang="AR-SA" style="font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">عثمان</span><span dir="LTR"></span><span dir="LTR"></span><span lang="AR-SA" style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><span dir="LTR"></span><span dir="LTR"></span> </span><span dir="RTL" lang="AR-SA" style="font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">بن</span><span dir="LTR"></span><span dir="LTR"></span><span lang="AR-SA" style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><span dir="LTR"></span><span dir="LTR"></span> </span><span dir="RTL" lang="AR-SA" style="font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">محمد</span><span dir="LTR"></span><span dir="LTR"></span><span lang="AR-SA" style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><span dir="LTR"></span><span dir="LTR"></span> </span><span dir="RTL" lang="AR-SA" style="font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">قال</span><span dir="LTR"></span><span dir="LTR"></span><span lang="AR-SA" style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><span dir="LTR"></span><span dir="LTR"></span> </span><span dir="RTL" lang="AR-SA" style="font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">اخبرني</span><span dir="LTR"></span><span dir="LTR"></span><span lang="AR-SA" style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><span dir="LTR"></span><span dir="LTR"></span> </span><span dir="RTL" lang="AR-SA" style="font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">عبيد</span><span dir="LTR"></span><span dir="LTR"></span><span lang="AR-SA" style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><span dir="LTR"></span><span dir="LTR"></span> </span><span dir="RTL" lang="AR-SA" style="font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">الله</span><span dir="LTR"></span><span dir="LTR"></span><span lang="AR-SA" style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><span dir="LTR"></span><span dir="LTR"></span> </span><span dir="RTL" lang="AR-SA" style="font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">بن</span><span dir="LTR"></span><span dir="LTR"></span><span lang="AR-SA" style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><span dir="LTR"></span><span dir="LTR"></span> </span><span dir="RTL" lang="AR-SA" style="font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">يحيى</span><span dir="LTR"></span><span dir="LTR"></span><span lang="AR-SA" style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><span dir="LTR"></span><span dir="LTR"></span> </span><span dir="RTL" lang="AR-SA" style="font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">عن</span><span dir="LTR"></span><span dir="LTR"></span><span lang="AR-SA" style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><span dir="LTR"></span><span dir="LTR"></span> </span><span dir="RTL" lang="AR-SA" style="font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">ابيه</span><span dir="LTR"></span><span dir="LTR"></span><span style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><span dir="LTR"></span><span dir="LTR"></span> <br />
(ibid p 55)<br />
<br />
Because of this the meeting and the hearing (sama') of the two is clearly
established as the wording akhbarani and haddathani is used. <br />
<br />
<b><span style="color: darkorchid; font-family: "calibri" , "sans-serif"; mso-ascii-theme-font: minor-latin; mso-bidi-theme-font: minor-latin; mso-hansi-theme-font: minor-latin;">Fourth objection-</span></b><br />
<br />
Zubayr writes that Imam al-Dhahabi writes-<br />
<br />
Uthman bin Muhammad bin Khashish al Qairawani from ibn Ghanim the Qadi of
Africa, I think he is a liar (khadhdhab) (al-Mughni fi al Du'afa, 2/50)<br />
<br />
Uthman bin Muhammad from Qairawan is a liar. And Muhammad bin Harith is also
from Qairawan. Hence, what becomes apparent is that Uthman bin Muhammad over
here is referring to that liar.<br />
<br />
<b><span style="font-family: "calibri" , "sans-serif"; mso-ascii-theme-font: minor-latin; mso-bidi-theme-font: minor-latin; mso-hansi-theme-font: minor-latin;">Reply-</span></b><br />
<br />
When Imam Muhammad bin Harith has already specified Uthman bin Muhammad al
Qabari (d. 320 AH), as has passed, then this objection doesn't fit right. And
those books of rijal which we have, nowhere is there mention of Muhammad bin
Harith al-Qairawani as having a teacher (ustadh) named Uthman bin Muhammad
Khashish al Qairawani. So we ask Janab Zubayr Ali Zai, from which evidence did
he specify the individual to be Uthman bin Muhammad Khashish al Qairawani</span><span dir="RTL"></span><span dir="RTL"></span><span dir="RTL" lang="AR-SA" style="font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 115%;"><span dir="RTL"></span><span dir="RTL"></span>؟</span><span dir="LTR"></span><span dir="LTR"></span><span style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><span dir="LTR"></span><span dir="LTR"></span> His
simply being from Qairawan is not an evidence. This type of specification was
done by the infamous rejecter of hadith 'Tumna Ammari', with the hadith of Abu
Hurayra (in Bukhari) chapter of the descent of Isa ibn Maryam (alaihis salam),
where he rejected the specification of the narrator being Ishaq bin Rahawayh.
He also used the same logic and said Ya'qub bin Ibrahim al Madani and Ishaq bin
Muhammad Al Madani are both Madani, hence he based his specification (ta'yeen)
on that. Whereas on an academic level the students of Imam Ya'qub bin Ibrahim
al Madani are Ishaq bin Rahawayh and Ishaq bin Mansur not Ishaq bin Muhammad (Tahdhibul
Kamal lil Mizzi, v. 2 p. 20, 24, v. 20, p. 415, 516). This is the same method
adopted by Zubayr Ali which is clearly rejected and void. <br />
<b><span style="color: darkorchid;"><br />
<b><span style="font-family: "calibri" , "sans-serif"; mso-ascii-theme-font: minor-latin; mso-bidi-theme-font: minor-latin; mso-hansi-theme-font: minor-latin;">Fifth
objection- </span></b></span></b><br />
<br />
Zubayr Ali Zai writes 'It should be remembered that Uthman ibn Muhammad bin
Ahmed bin Mudrik's being reliable (thiqah) is not known'.<br />
<b><br />
<b><span style="font-family: "calibri" , "sans-serif"; mso-ascii-theme-font: minor-latin; mso-bidi-theme-font: minor-latin; mso-hansi-theme-font: minor-latin;">Reply-</span></b></b><br />
<br />
That Imam who has been praised by the Muhaddithin then that is authentication
and showing reliability (ta'dil wa tawthiq) for him. For example-<br />
<br />
1)</span><span dir="RTL" lang="AR-SA" style="font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">قال</span><span dir="LTR"></span><span dir="LTR"></span><span lang="AR-SA" style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><span dir="LTR"></span><span dir="LTR"></span> </span><span dir="RTL" lang="AR-SA" style="font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">يوسف</span><span dir="LTR"></span><span dir="LTR"></span><span lang="AR-SA" style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><span dir="LTR"></span><span dir="LTR"></span> </span><span dir="RTL" lang="AR-SA" style="font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">بن</span><span dir="LTR"></span><span dir="LTR"></span><span lang="AR-SA" style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><span dir="LTR"></span><span dir="LTR"></span> </span><span dir="RTL" lang="AR-SA" style="font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">ريحان</span><span dir="LTR"></span><span dir="LTR"></span><span lang="AR-SA" style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><span dir="LTR"></span><span dir="LTR"></span> </span><span dir="RTL" lang="AR-SA" style="font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">سمعت</span><span dir="LTR"></span><span dir="LTR"></span><span lang="AR-SA" style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><span dir="LTR"></span><span dir="LTR"></span> </span><span dir="RTL" lang="AR-SA" style="font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">محمد</span><span dir="LTR"></span><span dir="LTR"></span><span lang="AR-SA" style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><span dir="LTR"></span><span dir="LTR"></span> </span><span dir="RTL" lang="AR-SA" style="font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">بن</span><span dir="LTR"></span><span dir="LTR"></span><span lang="AR-SA" style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><span dir="LTR"></span><span dir="LTR"></span> </span><span dir="RTL" lang="AR-SA" style="font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">اسماعيل</span><span dir="LTR"></span><span dir="LTR"></span><span lang="AR-SA" style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><span dir="LTR"></span><span dir="LTR"></span> </span><span dir="RTL" lang="AR-SA" style="font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">البخاري</span><span dir="LTR"></span><span dir="LTR"></span><span lang="AR-SA" style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><span dir="LTR"></span><span dir="LTR"></span> </span><span dir="RTL" lang="AR-SA" style="font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">يقول</span><span dir="LTR"></span><span dir="LTR"></span><span lang="AR-SA" style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><span dir="LTR"></span><span dir="LTR"></span> </span><span dir="RTL" lang="AR-SA" style="font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">كان</span><span dir="LTR"></span><span dir="LTR"></span><span lang="AR-SA" style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><span dir="LTR"></span><span dir="LTR"></span> </span><span dir="RTL" lang="AR-SA" style="font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">علي</span><span dir="LTR"></span><span dir="LTR"></span><span lang="AR-SA" style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><span dir="LTR"></span><span dir="LTR"></span> </span><span dir="RTL" lang="AR-SA" style="font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">بن</span><span dir="LTR"></span><span dir="LTR"></span><span lang="AR-SA" style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><span dir="LTR"></span><span dir="LTR"></span> </span><span dir="RTL" lang="AR-SA" style="font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">المديني</span><span dir="LTR"></span><span dir="LTR"></span><span lang="AR-SA" style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><span dir="LTR"></span><span dir="LTR"></span> </span><span dir="RTL" lang="AR-SA" style="font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">يسالني</span><span dir="LTR"></span><span dir="LTR"></span><span lang="AR-SA" style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><span dir="LTR"></span><span dir="LTR"></span> </span><span dir="RTL" lang="AR-SA" style="font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">عن</span><span dir="LTR"></span><span dir="LTR"></span><span lang="AR-SA" style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><span dir="LTR"></span><span dir="LTR"></span> </span><span dir="RTL" lang="AR-SA" style="font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">شيوخ</span><span dir="LTR"></span><span dir="LTR"></span><span lang="AR-SA" style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><span dir="LTR"></span><span dir="LTR"></span> </span><span dir="RTL" lang="AR-SA" style="font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">خراسان</span><span dir="LTR"></span><span dir="LTR"></span><span style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><span dir="LTR"></span><span dir="LTR"></span>....</span><span dir="RTL" lang="AR-SA" style="font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">الي</span><span dir="LTR"></span><span dir="LTR"></span><span lang="AR-SA" style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><span dir="LTR"></span><span dir="LTR"></span> </span><span dir="RTL" lang="AR-SA" style="font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">ان</span><span dir="LTR"></span><span dir="LTR"></span><span lang="AR-SA" style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><span dir="LTR"></span><span dir="LTR"></span> </span><span dir="RTL" lang="AR-SA" style="font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">قال</span><span dir="LTR"></span><span dir="LTR"></span><span style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><span dir="LTR"></span><span dir="LTR"></span>.... </span><span dir="RTL" lang="AR-SA" style="font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">كل</span><span dir="LTR"></span><span dir="LTR"></span><span lang="AR-SA" style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><span dir="LTR"></span><span dir="LTR"></span> </span><span dir="RTL" lang="AR-SA" style="font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">من</span><span dir="LTR"></span><span dir="LTR"></span><span lang="AR-SA" style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><span dir="LTR"></span><span dir="LTR"></span> </span><span dir="RTL" lang="AR-SA" style="font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">اثنيت</span><span dir="LTR"></span><span dir="LTR"></span><span lang="AR-SA" style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><span dir="LTR"></span><span dir="LTR"></span> </span><span dir="RTL" lang="AR-SA" style="font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">عليه</span><span dir="LTR"></span><span dir="LTR"></span><span lang="AR-SA" style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><span dir="LTR"></span><span dir="LTR"></span> </span><span dir="RTL" lang="AR-SA" style="font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">فهو</span><span dir="LTR"></span><span dir="LTR"></span><span lang="AR-SA" style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><span dir="LTR"></span><span dir="LTR"></span> </span><span dir="RTL" lang="AR-SA" style="font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">عندنا</span><span dir="LTR"></span><span dir="LTR"></span><span lang="AR-SA" style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><span dir="LTR"></span><span dir="LTR"></span> </span><span dir="RTL" lang="AR-SA" style="font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">الرضا</span><span dir="LTR"></span><span dir="LTR"></span><span lang="AR-SA" style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><span dir="LTR"></span><span dir="LTR"></span> </span><span dir="RTL" lang="AR-SA" style="font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">و</span><span dir="LTR"></span><span dir="LTR"></span><span lang="AR-SA" style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><span dir="LTR"></span><span dir="LTR"></span> </span><span dir="RTL" lang="AR-SA" style="font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">في</span><span dir="LTR"></span><span dir="LTR"></span><span lang="AR-SA" style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><span dir="LTR"></span><span dir="LTR"></span> </span><span dir="RTL" lang="AR-SA" style="font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">نسخة</span><span dir="LTR"></span><span dir="LTR"></span><span lang="AR-SA" style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><span dir="LTR"></span><span dir="LTR"></span> </span><span dir="RTL" lang="AR-SA" style="font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">عندنا</span><span dir="LTR"></span><span dir="LTR"></span><span lang="AR-SA" style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><span dir="LTR"></span><span dir="LTR"></span> </span><span dir="RTL" lang="AR-SA" style="font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">الرضا</span><span dir="LTR"></span><span dir="LTR"></span><span style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><span dir="LTR"></span><span dir="LTR"></span> <br />
(Tahdhib al-Tahdhib, 5/35 and Ta'liq ala'l Raf wal Takmil, p. 136)<br />
<br />
2) Shaykh Abdul Fattah Abu Ghudda says in his notes on Raf' wa Takmil:<br />
<br />
</span><span dir="RTL" lang="AR-SA" style="font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">تكفي</span><span dir="LTR"></span><span dir="LTR"></span><span lang="AR-SA" style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><span dir="LTR"></span><span dir="LTR"></span> </span><span dir="RTL" lang="AR-SA" style="font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">لتحديد</span><span dir="LTR"></span><span dir="LTR"></span><span lang="AR-SA" style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><span dir="LTR"></span><span dir="LTR"></span> </span><span dir="RTL" lang="AR-SA" style="font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">مرتبة</span><span dir="LTR"></span><span dir="LTR"></span><span lang="AR-SA" style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><span dir="LTR"></span><span dir="LTR"></span> </span><span dir="RTL" lang="AR-SA" style="font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">قولهم</span><span dir="LTR"></span><span dir="LTR"></span><span lang="AR-SA" style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><span dir="LTR"></span><span dir="LTR"></span> </span><span dir="RTL" lang="AR-SA" style="font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">في</span><span dir="LTR"></span><span dir="LTR"></span><span lang="AR-SA" style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><span dir="LTR"></span><span dir="LTR"></span> </span><span dir="RTL" lang="AR-SA" style="font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">الراوي</span><span dir="LTR"></span><span dir="LTR"></span><span lang="AR-SA" style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><span dir="LTR"></span><span dir="LTR"></span> </span><span dir="RTL" lang="AR-SA" style="font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">رضا</span><span dir="LTR"></span><span dir="LTR"></span><span lang="AR-SA" style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><span dir="LTR"></span><span dir="LTR"></span> </span><span dir="RTL" lang="AR-SA" style="font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">فانه</span><span dir="LTR"></span><span dir="LTR"></span><span lang="AR-SA" style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><span dir="LTR"></span><span dir="LTR"></span> </span><span dir="RTL" lang="AR-SA" style="font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">عندهم</span><span dir="LTR"></span><span dir="LTR"></span><span lang="AR-SA" style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><span dir="LTR"></span><span dir="LTR"></span> </span><span dir="RTL" lang="AR-SA" style="font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">بمعني</span><span dir="LTR"></span><span dir="LTR"></span><span lang="AR-SA" style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><span dir="LTR"></span><span dir="LTR"></span> </span><span dir="RTL" lang="AR-SA" style="font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">ثقة</span><span dir="LTR"></span><span dir="LTR"></span><span lang="AR-SA" style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><span dir="LTR"></span><span dir="LTR"></span> </span><span dir="RTL" lang="AR-SA" style="font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">او</span><span dir="LTR"></span><span dir="LTR"></span><span lang="AR-SA" style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><span dir="LTR"></span><span dir="LTR"></span> </span><span dir="RTL" lang="AR-SA" style="font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">عدل</span><span style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><br />
<br />
1) The Imam of Jarh and Ta'deel, Khalid bin S'ad al Qurtubi (d. 352 AH) says
Uthman bin Muhammad<br />
<br />
</span><span dir="RTL" lang="AR-SA" style="font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">من</span><span dir="LTR"></span><span dir="LTR"></span><span lang="AR-SA" style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><span dir="LTR"></span><span dir="LTR"></span> </span><span dir="RTL" lang="AR-SA" style="font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">اهل</span><span dir="LTR"></span><span dir="LTR"></span><span lang="AR-SA" style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><span dir="LTR"></span><span dir="LTR"></span> </span><span dir="RTL" lang="AR-SA" style="font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">قبره</span><span dir="LTR"></span><span dir="LTR"></span><span style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><span dir="LTR"></span><span dir="LTR"></span> ... </span><span dir="RTL" lang="AR-SA" style="font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">ممن</span><span dir="LTR"></span><span dir="LTR"></span><span lang="AR-SA" style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><span dir="LTR"></span><span dir="LTR"></span> </span><span dir="RTL" lang="AR-SA" style="font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">عنى</span><span dir="LTR"></span><span dir="LTR"></span><span lang="AR-SA" style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><span dir="LTR"></span><span dir="LTR"></span> </span><span dir="RTL" lang="AR-SA" style="font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">بطلب</span><span dir="LTR"></span><span dir="LTR"></span><span lang="AR-SA" style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><span dir="LTR"></span><span dir="LTR"></span> </span><span dir="RTL" lang="AR-SA" style="font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">العلم</span><span dir="LTR"></span><span dir="LTR"></span><span lang="AR-SA" style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><span dir="LTR"></span><span dir="LTR"></span> </span><span dir="RTL" lang="AR-SA" style="font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">و</span><span dir="LTR"></span><span dir="LTR"></span><span lang="AR-SA" style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><span dir="LTR"></span><span dir="LTR"></span> </span><span dir="RTL" lang="AR-SA" style="font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">درس</span><span dir="LTR"></span><span dir="LTR"></span><span lang="AR-SA" style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><span dir="LTR"></span><span dir="LTR"></span> </span><span dir="RTL" lang="AR-SA" style="font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">المساءل</span><span dir="LTR"></span><span dir="LTR"></span><span lang="AR-SA" style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><span dir="LTR"></span><span dir="LTR"></span> </span><span dir="RTL" lang="AR-SA" style="font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">و</span><span dir="LTR"></span><span dir="LTR"></span><span lang="AR-SA" style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><span dir="LTR"></span><span dir="LTR"></span> </span><span dir="RTL" lang="AR-SA" style="font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">عقد</span><span dir="LTR"></span><span dir="LTR"></span><span lang="AR-SA" style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><span dir="LTR"></span><span dir="LTR"></span> </span><span dir="RTL" lang="AR-SA" style="font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">الوثاءق</span><span dir="LTR"></span><span dir="LTR"></span><span lang="AR-SA" style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><span dir="LTR"></span><span dir="LTR"></span> </span><span dir="RTL" lang="AR-SA" style="font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">مع</span><span dir="LTR"></span><span dir="LTR"></span><span lang="AR-SA" style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><span dir="LTR"></span><span dir="LTR"></span> </span><span dir="RTL" lang="AR-SA" style="font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">فضله</span><span dir="LTR"></span><span dir="LTR"></span><span lang="AR-SA" style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><span dir="LTR"></span><span dir="LTR"></span> </span><span dir="RTL" lang="AR-SA" style="font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">و</span><span dir="LTR"></span><span dir="LTR"></span><span lang="AR-SA" style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><span dir="LTR"></span><span dir="LTR"></span> </span><span dir="RTL" lang="AR-SA" style="font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">كان</span><span dir="LTR"></span><span dir="LTR"></span><span lang="AR-SA" style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><span dir="LTR"></span><span dir="LTR"></span> </span><span dir="RTL" lang="AR-SA" style="font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">مفتي</span><span dir="LTR"></span><span dir="LTR"></span><span lang="AR-SA" style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><span dir="LTR"></span><span dir="LTR"></span> </span><span dir="RTL" lang="AR-SA" style="font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">اهل</span><span dir="LTR"></span><span dir="LTR"></span><span lang="AR-SA" style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><span dir="LTR"></span><span dir="LTR"></span> </span><span dir="RTL" lang="AR-SA" style="font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">موضعه</span><span style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><br />
(Akhbarul Fuqaha p 216)<br />
<b><br />
<b><span style="font-family: "calibri" , "sans-serif"; mso-ascii-theme-font: minor-latin; mso-bidi-theme-font: minor-latin; mso-hansi-theme-font: minor-latin;">Note:</span></b></b><br />
<br />
Imam Khalid bin S'ad al Qurtubi al Andalusi was a great Muhaddith and an Imam
of Asma al Rijal (names of narrators) and I'lal al Hadith (hidden defects in
Hadith). Just like in the East was the master of the Huffaz, the Imam of Jarh
and Ta'deel, Yahya ibn Ma'een al Hanafi, then from the West was Imam Khalid bin
S'ad. And he is a person deserving praise. (See Ta'rikh Ulama al Andalus p 113,
Jadhwatul Muqtabis, p. 180, al Ibar lil Dhahabi, v.1, p. 347, Tadhkiratul
Huffaz, v.3, p 89)<br />
<br />
2) Muhammad bin Harith said similar to Khalid bin S'ad. (Akhbarul Fuqaha, p
216)<br />
<br />
3) Imam Abdullah bin Muhammad known as ibn al Faradi al-Andalusi says:<br />
<br />
</span><span dir="RTL" lang="AR-SA" style="font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">من</span><span dir="LTR"></span><span dir="LTR"></span><span lang="AR-SA" style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><span dir="LTR"></span><span dir="LTR"></span> </span><span dir="RTL" lang="AR-SA" style="font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">اهل</span><span dir="LTR"></span><span dir="LTR"></span><span lang="AR-SA" style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><span dir="LTR"></span><span dir="LTR"></span> </span><span dir="RTL" lang="AR-SA" style="font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">قبرة</span><span dir="LTR"></span><span dir="LTR"></span><span lang="AR-SA" style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><span dir="LTR"></span><span dir="LTR"></span> </span><span dir="RTL" lang="AR-SA" style="font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">كان</span><span dir="LTR"></span><span dir="LTR"></span><span lang="AR-SA" style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><span dir="LTR"></span><span dir="LTR"></span> </span><span dir="RTL" lang="AR-SA" style="font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">معتنيا</span><span dir="LTR"></span><span dir="LTR"></span><span lang="AR-SA" style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><span dir="LTR"></span><span dir="LTR"></span> </span><span dir="RTL" lang="AR-SA" style="font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">بالعلم</span><span dir="LTR"></span><span dir="LTR"></span><span lang="AR-SA" style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><span dir="LTR"></span><span dir="LTR"></span> </span><span dir="RTL" lang="AR-SA" style="font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">حافظا</span><span dir="LTR"></span><span dir="LTR"></span><span lang="AR-SA" style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><span dir="LTR"></span><span dir="LTR"></span> </span><span dir="RTL" lang="AR-SA" style="font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">للمساءل</span><span dir="LTR"></span><span dir="LTR"></span><span lang="AR-SA" style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><span dir="LTR"></span><span dir="LTR"></span> </span><span dir="RTL" lang="AR-SA" style="font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">عاقدا</span><span dir="LTR"></span><span dir="LTR"></span><span lang="AR-SA" style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><span dir="LTR"></span><span dir="LTR"></span> </span><span dir="RTL" lang="AR-SA" style="font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">للشروط</span><span dir="LTR"></span><span dir="LTR"></span><span lang="AR-SA" style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><span dir="LTR"></span><span dir="LTR"></span> </span><span dir="RTL" lang="AR-SA" style="font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">مفتي</span><span dir="LTR"></span><span dir="LTR"></span><span lang="AR-SA" style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><span dir="LTR"></span><span dir="LTR"></span> </span><span dir="RTL" lang="AR-SA" style="font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">اهل</span><span dir="LTR"></span><span dir="LTR"></span><span lang="AR-SA" style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><span dir="LTR"></span><span dir="LTR"></span> </span><span dir="RTL" lang="AR-SA" style="font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">موضعه</span><span style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><br />
(Ta'rikh Ulama al-Andalus, p. 243)<br />
<br />
4) Imam al-Humaydi al-Andalusi said 'Uthman bin Muhammad bin Ahmed bin Mudrik
from Qabara, he died in Andalus in the year 320. (Jadhwatul Muqtabis lil
Humaydi, p 270)<br />
<b><span style="color: darkorchid;"><br />
<b><span style="font-family: "calibri" , "sans-serif"; mso-ascii-theme-font: minor-latin; mso-bidi-theme-font: minor-latin; mso-hansi-theme-font: minor-latin;">Sixth
objection-</span></b></span></b><br />
<br />
Zubayr Ali Zai writes 'Uthman bin Sawada bin Abbad's state is not found in any
book other then Akhbarul Fuqaha.... because Uthman bin Muhammad is inauthentic
(majruh) or unknown (majhul), and because of this the authentication (tawthiq)
of Ubaydullah bin Yahya is not established. Conclusion is that Uthman bin
Sawada is majhul al Haal (unknown in status as a reliable narrator). His date
of birth and death are unknown'.<br />
<b><br />
<b><span style="font-family: "calibri" , "sans-serif"; mso-ascii-theme-font: minor-latin; mso-bidi-theme-font: minor-latin; mso-hansi-theme-font: minor-latin;">First
reply-</span></b></b><br />
<br />
Imam Uthman bin Sawada bin Abbad al Qurtubi's (I think he died in 235 AH)
mention comes in other then Akhbarul Fuqaha (See Ta'rikh Ulama al Andalus of
ibn al-Faradi, p 242, no. 890, printed in Beirut) with authentication
(tawthiq). It should be remembered that a narrators birth and death date being
unknown does not result in him being majhul al haal. If this is your principle
then we find these types of narrators in Sahih al Bukhari whose birth and death
date are unknown. Does that mean they are Majhul al Haal? <br />
<br />
Because of this Uthman bin Sawada is authentic and truthful with certainty. And
putting an objection against him is rejected and void. <br />
<b><br />
<b><span style="font-family: "calibri" , "sans-serif"; mso-ascii-theme-font: minor-latin; mso-bidi-theme-font: minor-latin; mso-hansi-theme-font: minor-latin;">Second
reply- </span></b></b><br />
<br />
Imam Uthman bin Muhammad is not Majhul al Haal nor majruh, because the Imam of
al-Jarh wa Ta'dil, the Muhaddith (hadith scholar) and Naqid (critic), Khalid
bin S'ad (d. 352 AH), Imam Muhammad bin Harith (d. 361 AH) the Muhaddith, Faqih
(jurisprudent) and Naqid, and also Imam, Hafiz, Muhaddith and Naqid, ibn
al-Faradi (d. 403 AH), Imam, Hafiz, Muhaddith, Naqid, al Humaydi (d. 388 AH)
have all praised him. And Imam Ubaydullah bin Yahya (d. 298 AH), who is a
famous Muhaddith, has done clear ta'dil and tawthiq of him (See Akhbar
al-Fuqaha, p. 214, Ta'rikh Ulama al-Andalus, p. 242 and others) <br />
<br />
Because of this, with certainty Uthman bin Sawada is trustworthy (thiqah) and
truthful (saduq).<br />
<b><br />
<b><span style="font-family: "calibri" , "sans-serif"; mso-ascii-theme-font: minor-latin; mso-bidi-theme-font: minor-latin; mso-hansi-theme-font: minor-latin;">Challenge</span></b></b>
- A challenge to Zubayr Ali Zai and the non madhabists, that they produce
against Uthman bin Muhammad al Qabari a Jarh (disparagement) which is explained
(mufassar) and the reason is clarified (bayyin al sabab). </span></div>
<div class="MsoNormal">
<b><span style="color: darkorchid; font-family: "calibri" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">Seventh
objection- </span></b><span style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><br />
<br />
Ali Zai writes 'Uthman bin Sawada's meeting with Hafs bin Maysara is not
established. Hafs passed away in 181 AH (see Nur al-Aynayn, p. 207)<br />
<b><br />
<b><span style="font-family: "calibri" , "sans-serif"; mso-ascii-theme-font: minor-latin; mso-bidi-theme-font: minor-latin; mso-hansi-theme-font: minor-latin;">Reply-</span></b></b><br />
<br />
Imam Uthman bin Sawada al Qurtubi is the teacher of Imam Ubaydullah bin Yahya
al Qurtubi (d. 298 AH). And he is the student of Hafs bin Maysara (d. 181 AH).
Imam Uthman bin Sawada passed away approx (d. 235 AH). These dates show a
possibility in meeting. And dates and the possibility of meeting are clearly
showing connection (ittisal) according to Imam Muslim. This is the stance of
the majority. (Muqaddima Muslim, p. 21)<br />
<br />
With this, the objection is false and void and the Hadith is fully connected
(muttasil) and Sahih (authentic) – And all praise be to Allah.<br />
<b><span style="color: darkorchid;"><br />
<b><span style="font-family: "calibri" , "sans-serif"; mso-ascii-theme-font: minor-latin; mso-bidi-theme-font: minor-latin; mso-hansi-theme-font: minor-latin;">Eighth
Objection-</span></b></span></b><br />
<br />
Zubayr Ali Zai writes that from the books of Muhammad bin Harith is Akhbarul
Quda wal Muhaddithin, but the name Akhbarul Fuqaha wal Muhaddithin is not
found.... and the early scholars failed to mention it. (Nur al-Aynayn, p.
207-8) <br />
<b><br />
<b><span style="font-family: "calibri" , "sans-serif"; mso-ascii-theme-font: minor-latin; mso-bidi-theme-font: minor-latin; mso-hansi-theme-font: minor-latin;">Reply-</span></b></b><br />
<br />
Zubayr Ali Zai should know that the early scholars have mentioned it, but Mr,
Zubayr missed it-<br />
<br />
1) Imam Abu Muhammad Ibn Hazm al-Andalusi al-Zahiri who died in 456 AH (See
Jadhwatul al-Muqtabis of al-Humaydi, p. 47)<br />
<br />
2) Imam Abu Umar Ibn Abd al-Barr al-Andalusi al-Qurtubi, who died in 463 AH
(Ibid and Bughyatul Multamis, p. 61)<br />
<br />
3) Imam Abu Muhammad al-Humaydi al-Andalusi (d. 488 AH) said that Muhammad bin
Harith al-Khushani was from the people of knowledge and virtue. He was a Faqih
and Muhaddith. He narrated from Ibn Waddah and the like of him. He gathered
another book regarding the narrations of the judges of Andalus (Akhbarul Quda
bil Andalus) and a book Akhbarul Fuqaha wal Muhaddithin. (Jadhwatul Muqtabis p.
37)<br />
<br />
4) Imam al-Hafiz al-Muhaddith Ahmed bin Yahya al-Dabbi (d. 599 AH) said that
Muhammad bin Harith al- Khushuni... He gathered a book regarding the narrations
of the judges of Andalus (Akhbarul Quda bil Andalus) and another book Akhbarul
Fuqaha wal Muhaddithin. (Bughyatul Multamis fi Ta'rikh Rijal Ahl al-Andalus, p.
61)<br />
<br />
Because of this, if Imam Ibn Makula (d. 476 AH) and Imam Abu Sa'd as-Sam'ani
(d. 562 AH) did not mention the book, then (it doesn't matter) as they are
later (then scholars mentioned above). Even so, then not mentioning of
something does not necessitate its negation as Zubayr Ali has also attested to
(this principle). See Nurul Aynayn, p87, 81,140,219,222). <br />
<br />
Allama Umar Rida Kahhala and Allama Khayrud-Din al-Zirikli and other than them
mentioning this book were correct. (Mu'jam al- Mu'allifin, v3, p. 204, al-I'lam
v. 6, p75). Hence, Akhbarul Fuqaha wal Muhaddithin was a work of Imam Muhammad
bin Harith.<br />
<b><span style="color: darkorchid;"><br />
<b><span style="font-family: "calibri" , "sans-serif"; mso-ascii-theme-font: minor-latin; mso-bidi-theme-font: minor-latin; mso-hansi-theme-font: minor-latin;">Ninth
Objection-</span></b></span></b><br />
<br />
Zubayr Ali Zai writes that this is from the unusual (gharib) narrations, so
these aberrant (shadh) narrations are weak (Nur al-Aynayn, p. 208). <br />
<br />
<b><span style="font-family: "calibri" , "sans-serif"; mso-ascii-theme-font: minor-latin; mso-bidi-theme-font: minor-latin; mso-hansi-theme-font: minor-latin;">(First
reply):</span></b><br />
<br />
For example-<br />
<br />
1) Imam al-Hakim says - A type from them is unusual narrations which are
authentic (Ghara'ib as-Sahih). An example of that is what Imam al-Bukhari
narrates in al-Jami' al-Sahih from Khallad ibn Yahya al-Makki from Abdul Wahid
ibn Ayman. Thus, this hadith is authentic although Abdul Wahid bin Ayman is the
sole narrator from his father. So this is Ghara'ib as-Sahih. (Ma'rifat al-Ulum
al-Hadith, p. 94) <br />
<br />
2) Imam al-Hakim says that Imam Muslim narrates in his al-Musnad al-Sahih from
Abu Bakr Ibn Abi Shaybah and other than him from Sufyan and it is Gharib
al-Hadith. (Ibid p. 95)<br />
<br />
3) And clearly Imam al-Suyuti shows that the first hadith and last hadith of
Bukhari are Gharib. (Tadrib al-Rawi, v. 3, pp. 164-165)<br />
<br />
Hence, to do disparagement (jarh) based upon strangeness (gharaba) is rejected
and void! And the hadith of Ibn Umar is Sahih.<br />
<br />
<b><span style="font-family: "calibri" , "sans-serif"; mso-ascii-theme-font: minor-latin; mso-bidi-theme-font: minor-latin; mso-hansi-theme-font: minor-latin;">Second
Reply- </span></b><br />
<br />
<br />
To Zubayr Ali Zai- <br />
<br />
As for the Muhaddithin, aberrant (shadh) has two definitions. For example<br />
<br />
1) Imam al-Hakim says- As for shadh then it is that narration which a
trustworthy narrator (thiqa) narrates solely from thiqat (trustworthy
narrators). And there is not follow up of that thiqa narrator (Mutabi). (See
Ma'rifat ulum al-hadith, p. 199 and Tadrib al-Rawi, v. 1, p194-195)<br />
<br />
Zubayr Ali writes over here that shadh is weak (da'eef) but in another place he
writes 'if a trustworthy narrator (thiqa rawi) is alone, then this type of
shadh is accepted' (al-Hadith magazine, p. 45, no. 53)<br />
<br />
2) Imam Shafi'i says:<br />
<br />
</span><span dir="RTL" lang="AR-SA" style="font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">ليس</span><span dir="LTR"></span><span dir="LTR"></span><span lang="AR-SA" style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><span dir="LTR"></span><span dir="LTR"></span> </span><span dir="RTL" lang="AR-SA" style="font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">الشاذ</span><span dir="LTR"></span><span dir="LTR"></span><span lang="AR-SA" style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><span dir="LTR"></span><span dir="LTR"></span> </span><span dir="RTL" lang="AR-SA" style="font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">من</span><span dir="LTR"></span><span dir="LTR"></span><span lang="AR-SA" style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><span dir="LTR"></span><span dir="LTR"></span> </span><span dir="RTL" lang="AR-SA" style="font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">الحديث</span><span dir="LTR"></span><span dir="LTR"></span><span lang="AR-SA" style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><span dir="LTR"></span><span dir="LTR"></span> </span><span dir="RTL" lang="AR-SA" style="font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">ان</span><span dir="LTR"></span><span dir="LTR"></span><span lang="AR-SA" style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><span dir="LTR"></span><span dir="LTR"></span> </span><span dir="RTL" lang="AR-SA" style="font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">يروي</span><span dir="LTR"></span><span dir="LTR"></span><span lang="AR-SA" style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><span dir="LTR"></span><span dir="LTR"></span> </span><span dir="RTL" lang="AR-SA" style="font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">الثقة</span><span dir="LTR"></span><span dir="LTR"></span><span lang="AR-SA" style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><span dir="LTR"></span><span dir="LTR"></span> </span><span dir="RTL" lang="AR-SA" style="font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">و</span><span dir="LTR"></span><span dir="LTR"></span><span lang="AR-SA" style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><span dir="LTR"></span><span dir="LTR"></span> </span><span dir="RTL" lang="AR-SA" style="font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">الا</span><span dir="LTR"></span><span dir="LTR"></span><span lang="AR-SA" style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><span dir="LTR"></span><span dir="LTR"></span> </span><span dir="RTL" lang="AR-SA" style="font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">يروي</span><span dir="LTR"></span><span dir="LTR"></span><span lang="AR-SA" style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><span dir="LTR"></span><span dir="LTR"></span> </span><span dir="RTL" lang="AR-SA" style="font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">غيره</span><span dir="LTR"></span><span dir="LTR"></span><span lang="AR-SA" style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><span dir="LTR"></span><span dir="LTR"></span> </span><span dir="RTL" lang="AR-SA" style="font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">هذا</span><span dir="LTR"></span><span dir="LTR"></span><span lang="AR-SA" style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><span dir="LTR"></span><span dir="LTR"></span> </span><span dir="RTL" lang="AR-SA" style="font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">ليس</span><span dir="LTR"></span><span dir="LTR"></span><span lang="AR-SA" style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><span dir="LTR"></span><span dir="LTR"></span> </span><span dir="RTL" lang="AR-SA" style="font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">بشاذ</span><span dir="LTR"></span><span dir="LTR"></span><span style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><span dir="LTR"></span><span dir="LTR"></span>. </span><span dir="RTL" lang="AR-SA" style="font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">انما</span><span dir="LTR"></span><span dir="LTR"></span><span lang="AR-SA" style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><span dir="LTR"></span><span dir="LTR"></span> </span><span dir="RTL" lang="AR-SA" style="font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">الشاذ</span><span dir="LTR"></span><span dir="LTR"></span><span lang="AR-SA" style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><span dir="LTR"></span><span dir="LTR"></span> </span><span dir="RTL" lang="AR-SA" style="font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">ان</span><span dir="LTR"></span><span dir="LTR"></span><span lang="AR-SA" style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><span dir="LTR"></span><span dir="LTR"></span> </span><span dir="RTL" lang="AR-SA" style="font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">يروي</span><span dir="LTR"></span><span dir="LTR"></span><span lang="AR-SA" style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><span dir="LTR"></span><span dir="LTR"></span> </span><span dir="RTL" lang="AR-SA" style="font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">الثقة</span><span dir="LTR"></span><span dir="LTR"></span><span lang="AR-SA" style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><span dir="LTR"></span><span dir="LTR"></span> </span><span dir="RTL" lang="AR-SA" style="font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">حديثا</span><span dir="LTR"></span><span dir="LTR"></span><span lang="AR-SA" style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><span dir="LTR"></span><span dir="LTR"></span> </span><span dir="RTL" lang="AR-SA" style="font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">يخالف</span><span dir="LTR"></span><span dir="LTR"></span><span lang="AR-SA" style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><span dir="LTR"></span><span dir="LTR"></span> </span><span dir="RTL" lang="AR-SA" style="font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">فيه</span><span dir="LTR"></span><span dir="LTR"></span><span lang="AR-SA" style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><span dir="LTR"></span><span dir="LTR"></span> </span><span dir="RTL" lang="AR-SA" style="font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">الناس</span><span dir="LTR"></span><span dir="LTR"></span><span lang="AR-SA" style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><span dir="LTR"></span><span dir="LTR"></span> </span><span dir="RTL" lang="AR-SA" style="font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">هذا</span><span dir="LTR"></span><span dir="LTR"></span><span lang="AR-SA" style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><span dir="LTR"></span><span dir="LTR"></span> </span><span dir="RTL" lang="AR-SA" style="font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">الشاذ</span><span dir="LTR"></span><span dir="LTR"></span><span lang="AR-SA" style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><span dir="LTR"></span><span dir="LTR"></span> </span><span dir="RTL" lang="AR-SA" style="font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">من</span><span dir="LTR"></span><span dir="LTR"></span><span lang="AR-SA" style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><span dir="LTR"></span><span dir="LTR"></span> </span><span dir="RTL" lang="AR-SA" style="font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">الحديث</span><span style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><br />
(Ma'rifat ulum al-Hadith, p. 119 and Tadrib al-Rawi, v1, p193-194)<br />
<br />
This means that a shadh hadith is that hadith in which a trustworthy (thiqa)
narrator is alone and no thiqa narrator has followed (mutaba'a) him up.<br />
<br />
Shadh is that narration in which a thiqa narrator narrates something contrary
to other thiqa narrators. <br />
<br />
It should be kept in mind that according to the first definition of shadh, then
it confirms this hadith because it has been narrated solely (tafarrud) from
thiqat (trustworthy narrators). And tafarrud from thiqat is accepted according
to most of the Fuqaha and Muhaddithin. As for the second definition of shadh,
then it also confirms this hadith as the hadith does not contradict thiqat. <br />
<br />
Note- Rather this hadith is not shadh from any angle, as there are follow ups
(shawahidat) which are authentically available and nor does it contradict
thiqat, as it is not hidden from the people of knowledge. <br />
<br />
This shows that this objection is null and void and all praise is for Allah. <br />
<br />
<b><span style="font-family: "calibri" , "sans-serif"; mso-ascii-theme-font: minor-latin; mso-bidi-theme-font: minor-latin; mso-hansi-theme-font: minor-latin;">Third
reply-</span></b><br />
<br />
The narration of Ibn Umar in leaving raf'ul yadayn (raising of the hands) at
the time of ruku' is a trustworthy increase (ziyadat thiqa). And the ziyadat of
the Sahih and Hasan narrators are obligatory (wajib) to accept.<br />
<br />
1) Imam al-Bukhari says that ziyada are accepted and that mufassar (the
explained) decides upon the vague (mubham) when narrated from authentic
narrators (ahl al-thabt).... he also said 'there is no difference in that some
narration increase upon others and the ziyada (additional wording) are accepted
from the people of knowledge'. (Bukhari, v. 2 p. 201 and the Juzz Raful Yadayn
ascribed to al-Bukhari, p. 58)<br />
<br />
2) Imam al-Hakim said, "This is a condition of authenticity near to all
the fuqaha (jurisprudents) of Islam that ziyada in chains and texts from thiqa
(narrators) are accepted'... and he also said, 'Tafarrud (unique narrations)
from thiqat are accepted'. (Muqaddima Mustadrak p. 42 and Mustadrak v. 1 p. 91)<br />
<br />
3) Imam Abu Bakr al-Khatib (al-Baghdadi) said that the majority of the fuqaha
and the companions of hadith (Ashab al-Hadith) have said that the ziyada of a
thiqa is accepted even if he is the sole narrator. (Al-Kifaya fi ilm al-riwaya,
p. 424)<br />
<br />
4) Imam Nawawi said that the acceptance of a ziyada from a thiqa is
obligatory... (Sharh Muslim lil-Nawawi, v.1, p. 219)<br />
<br />
5) Imam Ibn Hajr said that a ziyada from a Sahih or hasan (good) narrator is
accepted, as long as something contrary to it doesn't occur... till he said...
because it is in the ruling of the independent (mustaqill) which a thiqah
narrates alone. (Sharh Nukhbat al-Fikr, p. 45-46)<br />
<br />
Because of this the narration of Ibn Umar is Sahih and objection to it is
rejected and void. And for Allah is all praise. <br />
<br />
<b><span style="color: darkorchid; font-family: "calibri" , "sans-serif"; mso-ascii-theme-font: minor-latin; mso-bidi-theme-font: minor-latin; mso-hansi-theme-font: minor-latin;">Tenth Objection-</span></b><br />
<br />
Zubayr Ali writes that the text of this hadith shows that the Messenger of
Allah (sallallahu alaihi wa sallam), after migrating to Madina, he left doing
raf'ul yadayn at the time of ruku'. But it is established through authentic
channels that the Prophet (sallallahu alaihi wa sallam), used to raise his
hands in Madina at the time of ruku'. Then there is the hadith of Malik ibn
al-Huwairith and Wa'il bin Hujr as narrated by Bukhari and Muslim. Wa'il bin
Hujr came to the Prophet (sallallahu alaihi wa sallam) initially at the 9th year
of Hijri and then again on the 10th year of Hijri. And in this year as well he
witnessed the performance of raf'ul yadayn. As is narrated by Abu Dawud and Ibn
Hibban. <br />
<br />
<b><span style="font-family: "calibri" , "sans-serif"; mso-ascii-theme-font: minor-latin; mso-bidi-theme-font: minor-latin; mso-hansi-theme-font: minor-latin;">First
Reply-</span></b><br />
<br />
Imam Ahmed mentioned the principle, 'The hadith in which the channels are not
gathered it would not be understood, some hadith clarify other hadith'.
(Al-Jami' al-Akhlaq al-Rawi lil-Khatib, v. 2, p. 212)<br />
<br />
Based on this principle, if the narrations of Abdullah bin Umar (ra) are
gathered then the matter will become apparent. <br />
<br />
1) From Ibn Umar marfu'an (raised back to him) that he would raise his hands in
ruku' and sujud. (Musannaf Ibn Abi Shayba v. 1 p. 266 it's chain is authentic
(Sahih))<br />
<br />
2) From him (Ibn Umar) marfu'an that he used to raise his hands at every
lowering, rising, ruku, sujud, standing and sitting and between the two
prostrations. (Mushkil al-Athar lil-Tahawi, v. 1 p. 46 and it's chain is
authentic (Sahih) and Bayan al-Wahm wa-Ieham li Ibn al-Qattan, v. 5, p. 613 its
chain is authentic) <br />
<br />
3) And from him (Ibn Umar) marfu'an that he used to raise his hands during ruku
and when making sajda (Juzz Raf'ul yadayn lil-Bukhari, p. 48, and it is Sahih)<br />
<br />
4) And from him (Ibn Umar) marfu'an that he would raise his hands with every
Takbir (Fath al-Mugith lil-Sakhawi, 2/323 and the additions of Faydur Rahman
(Ghayr Muqallid) to al-Bukhari's Juzz on raf'ul yadayn, p. 68)<br />
<br />
This means that Ibn Umar (ra) mentioned that it was a Madani practice to raise
the hands at the time of ruku' and sujud. And the narration of Malik ibn
al-Huwairith (ra) and Wa'il bin Hujr (ra) is also regarding the raising of the
hands at the time of Sujud. These are in agreement, not in disagreement. Hence
this objection of contradiction is not correct, as the narration of Akhbarul
Fuqaha is regarding after these Sahaba saw this practice. For Allah is all
praise. <br />
<b><br />
<b><span style="font-family: "calibri" , "sans-serif"; mso-ascii-theme-font: minor-latin; mso-bidi-theme-font: minor-latin; mso-hansi-theme-font: minor-latin;">Second
Reply-</span></b><br />
</b><br />
It should be remembered that from authentic narrations it is established that
Malik ibn al-Huwairith (ra), in his Madani life, performed raf'ul yadayn
between the two prostrations. For example-<br />
<br />
1) </span><span dir="RTL" lang="AR-SA" style="font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">عن</span><span dir="LTR"></span><span dir="LTR"></span><span lang="AR-SA" style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><span dir="LTR"></span><span dir="LTR"></span> </span><span dir="RTL" lang="AR-SA" style="font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">مالك</span><span dir="LTR"></span><span dir="LTR"></span><span lang="AR-SA" style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><span dir="LTR"></span><span dir="LTR"></span> </span><span dir="RTL" lang="AR-SA" style="font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">بن</span><span dir="LTR"></span><span dir="LTR"></span><span lang="AR-SA" style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><span dir="LTR"></span><span dir="LTR"></span> </span><span dir="RTL" lang="AR-SA" style="font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">الحويرث</span><span dir="LTR"></span><span dir="LTR"></span><span lang="AR-SA" style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><span dir="LTR"></span><span dir="LTR"></span> </span><span dir="RTL" lang="AR-SA" style="font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">مرفوعا</span><span dir="LTR"></span><span dir="LTR"></span><span lang="AR-SA" style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><span dir="LTR"></span><span dir="LTR"></span> </span><span dir="RTL" lang="AR-SA" style="font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">و</span><span dir="LTR"></span><span dir="LTR"></span><span lang="AR-SA" style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><span dir="LTR"></span><span dir="LTR"></span> </span><span dir="RTL" lang="AR-SA" style="font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">اذا</span><span dir="LTR"></span><span dir="LTR"></span><span lang="AR-SA" style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><span dir="LTR"></span><span dir="LTR"></span> </span><span dir="RTL" lang="AR-SA" style="font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">سجد</span><span dir="LTR"></span><span dir="LTR"></span><span lang="AR-SA" style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><span dir="LTR"></span><span dir="LTR"></span> </span><span dir="RTL" lang="AR-SA" style="font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">و</span><span dir="LTR"></span><span dir="LTR"></span><span lang="AR-SA" style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><span dir="LTR"></span><span dir="LTR"></span> </span><span dir="RTL" lang="AR-SA" style="font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">اذا</span><span dir="LTR"></span><span dir="LTR"></span><span lang="AR-SA" style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><span dir="LTR"></span><span dir="LTR"></span> </span><span dir="RTL" lang="AR-SA" style="font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">رفع</span><span dir="LTR"></span><span dir="LTR"></span><span lang="AR-SA" style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><span dir="LTR"></span><span dir="LTR"></span> </span><span dir="RTL" lang="AR-SA" style="font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">رأسه</span><span dir="LTR"></span><span dir="LTR"></span><span lang="AR-SA" style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><span dir="LTR"></span><span dir="LTR"></span> </span><span dir="RTL" lang="AR-SA" style="font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">من</span><span dir="LTR"></span><span dir="LTR"></span><span lang="AR-SA" style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><span dir="LTR"></span><span dir="LTR"></span> </span><span dir="RTL" lang="AR-SA" style="font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">السجود</span><span dir="LTR"></span><span dir="LTR"></span><span lang="AR-SA" style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><span dir="LTR"></span><span dir="LTR"></span> </span><span dir="RTL" lang="AR-SA" style="font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">حتي</span><span dir="LTR"></span><span dir="LTR"></span><span lang="AR-SA" style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><span dir="LTR"></span><span dir="LTR"></span> </span><span dir="RTL" lang="AR-SA" style="font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">يحاذي</span><span dir="LTR"></span><span dir="LTR"></span><span lang="AR-SA" style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><span dir="LTR"></span><span dir="LTR"></span> </span><span dir="RTL" lang="AR-SA" style="font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">بهما</span><span dir="LTR"></span><span dir="LTR"></span><span lang="AR-SA" style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><span dir="LTR"></span><span dir="LTR"></span> </span><span dir="RTL" lang="AR-SA" style="font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">فروع</span><span dir="LTR"></span><span dir="LTR"></span><span lang="AR-SA" style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><span dir="LTR"></span><span dir="LTR"></span> </span><span dir="RTL" lang="AR-SA" style="font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">اذنيه</span><span dir="LTR"></span><span dir="LTR"></span><span style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><span dir="LTR"></span><span dir="LTR"></span> <br />
<br />
(al-Mujtaba of Nasa'i, v1 p125 its chain is authentic, Sunan al-Kubra
lil-Nasa'i, v. 1 p. 228, Musnad Ahmed it's chain is authentic)<br />
<br />
2) </span><span dir="RTL" lang="AR-SA" style="font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">عن</span><span dir="LTR"></span><span dir="LTR"></span><span lang="AR-SA" style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><span dir="LTR"></span><span dir="LTR"></span> </span><span dir="RTL" lang="AR-SA" style="font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">مالك</span><span dir="LTR"></span><span dir="LTR"></span><span lang="AR-SA" style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><span dir="LTR"></span><span dir="LTR"></span> </span><span dir="RTL" lang="AR-SA" style="font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">بن</span><span dir="LTR"></span><span dir="LTR"></span><span lang="AR-SA" style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><span dir="LTR"></span><span dir="LTR"></span> </span><span dir="RTL" lang="AR-SA" style="font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">الحويرث</span><span dir="LTR"></span><span dir="LTR"></span><span lang="AR-SA" style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><span dir="LTR"></span><span dir="LTR"></span> </span><span dir="RTL" lang="AR-SA" style="font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">مرفوعا</span><span dir="LTR"></span><span dir="LTR"></span><span lang="AR-SA" style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><span dir="LTR"></span><span dir="LTR"></span> </span><span dir="RTL" lang="AR-SA" style="font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">و</span><span dir="LTR"></span><span dir="LTR"></span><span lang="AR-SA" style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><span dir="LTR"></span><span dir="LTR"></span> </span><span dir="RTL" lang="AR-SA" style="font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">اذا</span><span dir="LTR"></span><span dir="LTR"></span><span lang="AR-SA" style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><span dir="LTR"></span><span dir="LTR"></span> </span><span dir="RTL" lang="AR-SA" style="font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">رفع</span><span dir="LTR"></span><span dir="LTR"></span><span lang="AR-SA" style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><span dir="LTR"></span><span dir="LTR"></span> </span><span dir="RTL" lang="AR-SA" style="font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">رأسه</span><span dir="LTR"></span><span dir="LTR"></span><span lang="AR-SA" style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><span dir="LTR"></span><span dir="LTR"></span> </span><span dir="RTL" lang="AR-SA" style="font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">من</span><span dir="LTR"></span><span dir="LTR"></span><span lang="AR-SA" style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><span dir="LTR"></span><span dir="LTR"></span> </span><span dir="RTL" lang="AR-SA" style="font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">السجود</span><span dir="LTR"></span><span dir="LTR"></span><span lang="AR-SA" style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><span dir="LTR"></span><span dir="LTR"></span> </span><span dir="RTL" lang="AR-SA" style="font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">فعل</span><span dir="LTR"></span><span dir="LTR"></span><span lang="AR-SA" style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><span dir="LTR"></span><span dir="LTR"></span> </span><span dir="RTL" lang="AR-SA" style="font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">مثل</span><span dir="LTR"></span><span dir="LTR"></span><span lang="AR-SA" style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><span dir="LTR"></span><span dir="LTR"></span> </span><span dir="RTL" lang="AR-SA" style="font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">ذالك</span><span dir="LTR"></span><span dir="LTR"></span><span lang="AR-SA" style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><span dir="LTR"></span><span dir="LTR"></span> </span><span dir="RTL" lang="AR-SA" style="font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">كله</span><span dir="LTR"></span><span dir="LTR"></span><span lang="AR-SA" style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><span dir="LTR"></span><span dir="LTR"></span> </span><span dir="RTL" lang="AR-SA" style="font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">يعني</span><span dir="LTR"></span><span dir="LTR"></span><span lang="AR-SA" style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><span dir="LTR"></span><span dir="LTR"></span> </span><span dir="RTL" lang="AR-SA" style="font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">رفع</span><span dir="LTR"></span><span dir="LTR"></span><span lang="AR-SA" style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><span dir="LTR"></span><span dir="LTR"></span> </span><span dir="RTL" lang="AR-SA" style="font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">يديه</span><span dir="LTR"></span><span dir="LTR"></span><span style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><span dir="LTR"></span><span dir="LTR"></span> <br />
<br />
(Al-Mujtaba of Nasa'i, 1/171 with a Sahih chain of transmission, Sunan al-Kubra
lil-Nasa'i, 1/228 with a Sahih chain of transmission, Al-Muhalla of Ibn Hazm,
4/127-128 and he said it is Sahih (authentic))<br />
<br />
3)</span><span dir="RTL" lang="AR-SA" style="font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">عن</span><span dir="LTR"></span><span dir="LTR"></span><span lang="AR-SA" style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><span dir="LTR"></span><span dir="LTR"></span> </span><span dir="RTL" lang="AR-SA" style="font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">مالك</span><span dir="LTR"></span><span dir="LTR"></span><span lang="AR-SA" style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><span dir="LTR"></span><span dir="LTR"></span> </span><span dir="RTL" lang="AR-SA" style="font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">بن</span><span dir="LTR"></span><span dir="LTR"></span><span lang="AR-SA" style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><span dir="LTR"></span><span dir="LTR"></span> </span><span dir="RTL" lang="AR-SA" style="font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">الحويرث</span><span dir="LTR"></span><span dir="LTR"></span><span lang="AR-SA" style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><span dir="LTR"></span><span dir="LTR"></span> </span><span dir="RTL" lang="AR-SA" style="font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">مرفوعا</span><span dir="LTR"></span><span dir="LTR"></span><span lang="AR-SA" style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><span dir="LTR"></span><span dir="LTR"></span> </span><span dir="RTL" lang="AR-SA" style="font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">كان</span><span dir="LTR"></span><span dir="LTR"></span><span lang="AR-SA" style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><span dir="LTR"></span><span dir="LTR"></span> </span><span dir="RTL" lang="AR-SA" style="font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">يرفع</span><span dir="LTR"></span><span dir="LTR"></span><span lang="AR-SA" style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><span dir="LTR"></span><span dir="LTR"></span> </span><span dir="RTL" lang="AR-SA" style="font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">يديه</span><span dir="LTR"></span><span dir="LTR"></span><span lang="AR-SA" style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><span dir="LTR"></span><span dir="LTR"></span> </span><span dir="RTL" lang="AR-SA" style="font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">حيال</span><span dir="LTR"></span><span dir="LTR"></span><span lang="AR-SA" style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><span dir="LTR"></span><span dir="LTR"></span> </span><span dir="RTL" lang="AR-SA" style="font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">فروع</span><span dir="LTR"></span><span dir="LTR"></span><span lang="AR-SA" style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><span dir="LTR"></span><span dir="LTR"></span> </span><span dir="RTL" lang="AR-SA" style="font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">اذنيه</span><span dir="LTR"></span><span dir="LTR"></span><span lang="AR-SA" style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><span dir="LTR"></span><span dir="LTR"></span> </span><span dir="RTL" lang="AR-SA" style="font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">في</span><span dir="LTR"></span><span dir="LTR"></span><span lang="AR-SA" style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><span dir="LTR"></span><span dir="LTR"></span> </span><span dir="RTL" lang="AR-SA" style="font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">الركوع</span><span dir="LTR"></span><span dir="LTR"></span><span lang="AR-SA" style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><span dir="LTR"></span><span dir="LTR"></span> </span><span dir="RTL" lang="AR-SA" style="font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">و</span><span dir="LTR"></span><span dir="LTR"></span><span lang="AR-SA" style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><span dir="LTR"></span><span dir="LTR"></span> </span><span dir="RTL" lang="AR-SA" style="font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">السجود</span><span dir="LTR"></span><span dir="LTR"></span><span style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><span dir="LTR"></span><span dir="LTR"></span> <br />
<br />
(Musnad Ahmed (5/66) and its chain is authentic and also in Sahih Abu Awana
(2/95) and he said sahih (authentic))<br />
<br />
<b><span style="font-family: "calibri" , "sans-serif"; mso-ascii-theme-font: minor-latin; mso-bidi-theme-font: minor-latin; mso-hansi-theme-font: minor-latin;">Note-</span></b><br />
<br />
Malik ibn al-Huwairith (ra) in the 9th year of Hijri came on a caravan with
Banu Layth. And he spent 10 days with the Prophet as is mentioned in Bukhari.
Then he returned back to his hometown. Whereas Abdullah bin Umar (ra) and
others were with the Prophet (sallallahu alaihi wa sallam) until his demise and
even remained in Madina. And Malik witnessed the Salah's of these individuals
in which he saw them leaving the raising of the hands between sujud
(prostration). <br />
<br />
So back to Ali Zai, what ever reply he gives for leaving the raising of the
hands between prostration, then that is the same reply we give for leaving it
at the time of ruku'. <br />
<br />
<b><span style="font-family: "calibri" , "sans-serif"; mso-ascii-theme-font: minor-latin; mso-bidi-theme-font: minor-latin; mso-hansi-theme-font: minor-latin;">Third
Reply-</span></b><br />
<br />
Likewise it is established from Wa'il bin Hujr (ra) via complete and authentic
narrations that he would raise his hands between prostrations. For example<br />
<br />
1)</span><span dir="RTL" lang="AR-SA" style="font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">عن</span><span dir="LTR"></span><span dir="LTR"></span><span lang="AR-SA" style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><span dir="LTR"></span><span dir="LTR"></span> </span><span dir="RTL" lang="AR-SA" style="font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">واءل</span><span dir="LTR"></span><span dir="LTR"></span><span lang="AR-SA" style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><span dir="LTR"></span><span dir="LTR"></span> </span><span dir="RTL" lang="AR-SA" style="font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">بن</span><span dir="LTR"></span><span dir="LTR"></span><span lang="AR-SA" style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><span dir="LTR"></span><span dir="LTR"></span> </span><span dir="RTL" lang="AR-SA" style="font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">حجر</span><span dir="LTR"></span><span dir="LTR"></span><span lang="AR-SA" style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><span dir="LTR"></span><span dir="LTR"></span> </span><span dir="RTL" lang="AR-SA" style="font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">مرفوعا</span><span dir="LTR"></span><span dir="LTR"></span><span lang="AR-SA" style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><span dir="LTR"></span><span dir="LTR"></span> </span><span dir="RTL" lang="AR-SA" style="font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">و</span><span dir="LTR"></span><span dir="LTR"></span><span lang="AR-SA" style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><span dir="LTR"></span><span dir="LTR"></span> </span><span dir="RTL" lang="AR-SA" style="font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">اذا</span><span dir="LTR"></span><span dir="LTR"></span><span lang="AR-SA" style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><span dir="LTR"></span><span dir="LTR"></span> </span><span dir="RTL" lang="AR-SA" style="font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">رفع</span><span dir="LTR"></span><span dir="LTR"></span><span lang="AR-SA" style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><span dir="LTR"></span><span dir="LTR"></span> </span><span dir="RTL" lang="AR-SA" style="font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">رأسه</span><span dir="LTR"></span><span dir="LTR"></span><span lang="AR-SA" style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><span dir="LTR"></span><span dir="LTR"></span> </span><span dir="RTL" lang="AR-SA" style="font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">من</span><span dir="LTR"></span><span dir="LTR"></span><span lang="AR-SA" style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><span dir="LTR"></span><span dir="LTR"></span> </span><span dir="RTL" lang="AR-SA" style="font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">السجود</span><span dir="LTR"></span><span dir="LTR"></span><span lang="AR-SA" style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><span dir="LTR"></span><span dir="LTR"></span> </span><span dir="RTL" lang="AR-SA" style="font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">ايضا</span><span dir="LTR"></span><span dir="LTR"></span><span lang="AR-SA" style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><span dir="LTR"></span><span dir="LTR"></span> </span><span dir="RTL" lang="AR-SA" style="font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">رفع</span><span dir="LTR"></span><span dir="LTR"></span><span lang="AR-SA" style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><span dir="LTR"></span><span dir="LTR"></span> </span><span dir="RTL" lang="AR-SA" style="font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">يديه</span><span dir="LTR"></span><span dir="LTR"></span><span lang="AR-SA" style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><span dir="LTR"></span><span dir="LTR"></span> </span><span dir="RTL" lang="AR-SA" style="font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">حتي</span><span dir="LTR"></span><span dir="LTR"></span><span lang="AR-SA" style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><span dir="LTR"></span><span dir="LTR"></span> </span><span dir="RTL" lang="AR-SA" style="font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">فرغ</span><span dir="LTR"></span><span dir="LTR"></span><span lang="AR-SA" style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><span dir="LTR"></span><span dir="LTR"></span> </span><span dir="RTL" lang="AR-SA" style="font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">من</span><span dir="LTR"></span><span dir="LTR"></span><span lang="AR-SA" style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><span dir="LTR"></span><span dir="LTR"></span> </span><span dir="RTL" lang="AR-SA" style="font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">صلوة</span><span dir="LTR"></span><span dir="LTR"></span><span style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><span dir="LTR"></span><span dir="LTR"></span> <br />
<br />
(Sunan of Abu Dawud its chain is authentic, Mu'jam al-Kabir of al-Tabarani,
22/28, its chain is authentic, Tamheed (of ibn Abd al-Barr), 9/227, its chain
is authentic, Muhalla, 4/126, of Ibn Hazm and he said it is Sahih).<br />
<br />
2)</span><span dir="RTL" lang="AR-SA" style="font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">عنه</span><span dir="LTR"></span><span dir="LTR"></span><span lang="AR-SA" style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><span dir="LTR"></span><span dir="LTR"></span> </span><span dir="RTL" lang="AR-SA" style="font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">مرفوعا</span><span dir="LTR"></span><span dir="LTR"></span><span lang="AR-SA" style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><span dir="LTR"></span><span dir="LTR"></span> </span><span dir="RTL" lang="AR-SA" style="font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">كان</span><span dir="LTR"></span><span dir="LTR"></span><span lang="AR-SA" style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><span dir="LTR"></span><span dir="LTR"></span> </span><span dir="RTL" lang="AR-SA" style="font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">يرفع</span><span dir="LTR"></span><span dir="LTR"></span><span lang="AR-SA" style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><span dir="LTR"></span><span dir="LTR"></span> </span><span dir="RTL" lang="AR-SA" style="font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">يديه</span><span dir="LTR"></span><span dir="LTR"></span><span lang="AR-SA" style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><span dir="LTR"></span><span dir="LTR"></span> </span><span dir="RTL" lang="AR-SA" style="font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">اذا</span><span dir="LTR"></span><span dir="LTR"></span><span lang="AR-SA" style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><span dir="LTR"></span><span dir="LTR"></span> </span><span dir="RTL" lang="AR-SA" style="font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">ركع</span><span dir="LTR"></span><span dir="LTR"></span><span lang="AR-SA" style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><span dir="LTR"></span><span dir="LTR"></span> </span><span dir="RTL" lang="AR-SA" style="font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">و</span><span dir="LTR"></span><span dir="LTR"></span><span lang="AR-SA" style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><span dir="LTR"></span><span dir="LTR"></span> </span><span dir="RTL" lang="AR-SA" style="font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">سجد</span><span dir="LTR"></span><span dir="LTR"></span><span style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><span dir="LTR"></span><span dir="LTR"></span> <br />
<br />
(Juz raf'ul-yadayn (of al-Bukhari), p. 45 and Sunan al-Daraqutni, 1/394, its
chain is authentic)<br />
<br />
3) It is said likewise in Sahih ibn Khuzayma (1/346) and he said Sahih and
Sunan al-Tahawi (1/144) its chain is authentic.<br />
<br />
Wa'il Ibn Hujr witnessed the raising of the hands at prostration (sajda) at the
9th year of Hijri, and then he returned back to his hometown. Then in the 10th
year of Hijri he returned and prayed some Salah's in which he witnessed the
same happenings. (Abu Dawud (1/112) with an authentic chain, Sharh al-Sunna
lil-Baghawi, 3/27-28, Mu'jam al-Kabir of al-Tabarani, 22/39).<br />
<br />
Then, Wa'il Ibn Hujr again returned back to his hometown. Within 80-90 days of
his departing, the Prophet (sallallahu alaihi wa sallam) passed away. And these
Salah's in the last few days were surely witnessed by Ibn Mas'ud, Ali, Ibn
Umar, Bara ibn Aazib (radiallahu anhum) and others. They bear witness that the
Prophet (sallallahu alaihi wa sallam) left the raising of the hands at the time
of ruku' and sujud. And simply carried on raising of the hands at the beginning
of the Salah. This is without a doubt an evidence for abrogation.</span></div>
<span style="color: black; font-family: "calibri" , "sans-serif"; mso-ascii-theme-font: minor-latin; mso-bidi-theme-font: minor-latin; mso-hansi-theme-font: minor-latin;"><br />
</span><b style="mso-bidi-font-weight: normal;"><span style="color: black; font-family: "calibri" , "sans-serif"; mso-ascii-theme-font: minor-latin; mso-bidi-theme-font: minor-latin; mso-hansi-theme-font: minor-latin; mso-themecolor: text1;">Hadith :10</span></b><b style="mso-bidi-font-weight: normal;"><span style="font-family: "calibri" , "sans-serif"; mso-ascii-theme-font: minor-latin; mso-bidi-theme-font: minor-latin; mso-hansi-theme-font: minor-latin;"></span></b><br />
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<span dir="RTL" lang="AR-SA" style="font-family: "simplified arabic" , "serif"; font-size: 13.5pt;">حدثنا عبد الله بن أيوب المخرمي وسعدان بن نصر وشعيب بن عمرو في
آخرين قالوا ثنا سفيان بن عيينة عن الزهري عن سالم عن أبيه قال رأيت رسول الله صلى
الله عليه وسلم إذا افتتح الصلاة رفع يديه حتى يحاذي بهما وقال بعضهم حذو منكبيه
وإذا أرادأن يركع وبعد ما يرفع رأسه من الركوع لا يرفعهما وقال بعضهم ولا يرفع بين
السجدتين</span><span style="color: black; font-size: 12.0pt;"><br />
<br />
Abdullah Ibn Umar(may allah be pleased with him) narates , “I saw Prophet(peace
be upon him) that he lifted his hands at the beginning of prayer till his
shoulders and when he was about to bow and raise his head from bowing(ruku) he
did not raise his hands.<br />
Few said, “He did not raise his hands during prostrations”.<br />
<br />
[Musnad Abu Awanah,( 1/423 ),Hadith:1572, Dar ul Marifah, Beirut]</span></div>
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<br /></div>
<div class="MsoNormal" style="background: #EFF7FF; line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in;">
<b><u><span style="color: blue; font-size: 12.0pt;">From Hadrat Ali bin Abi Talib (may allah be pleased with him)</span></u></b></div>
<div class="MsoNormal" style="background: #EFF7FF; line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in;">
<br /></div>
<b style="mso-bidi-font-weight: normal;"><span style="color: black; font-family: "calibri" , "sans-serif"; mso-ascii-theme-font: minor-latin; mso-bidi-theme-font: minor-latin; mso-hansi-theme-font: minor-latin; mso-themecolor: text1;">Hadith :11</span></b><b style="mso-bidi-font-weight: normal;"><span style="font-family: "calibri" , "sans-serif"; mso-ascii-theme-font: minor-latin; mso-bidi-theme-font: minor-latin; mso-hansi-theme-font: minor-latin;"></span></b><br />
<div class="MsoNormal" style="background: #EFF7FF; line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in;">
<span style="color: black; font-size: 12.0pt;"><br />
<br />
</span><b><span dir="RTL" lang="AR-SA" style="color: #00b050; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">وروى</span></b><b><span dir="RTL" lang="AR-SA" style="color: #00b050; font-size: 12.0pt;"> </span></b><b><span dir="RTL" lang="AR-SA" style="color: #00b050; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">أبو</span></b><b><span dir="RTL" lang="AR-SA" style="color: #00b050; font-size: 12.0pt;"> </span></b><b><span dir="RTL" lang="AR-SA" style="color: #00b050; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">بكر</span></b><b><span dir="RTL" lang="AR-SA" style="color: #00b050; font-size: 12.0pt;"> </span></b><b><span dir="RTL" lang="AR-SA" style="color: #00b050; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">النهشلي</span></b><b><span dir="RTL" lang="AR-SA" style="color: #00b050; font-size: 12.0pt;"> </span></b><b><span dir="RTL" lang="AR-SA" style="color: #00b050; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">عن</span></b><b><span dir="RTL" lang="AR-SA" style="color: #00b050; font-size: 12.0pt;"> </span></b><b><span dir="RTL" lang="AR-SA" style="color: #00b050; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">عاصم</span></b><b><span dir="RTL" lang="AR-SA" style="color: #00b050; font-size: 12.0pt;"> </span></b><b><span dir="RTL" lang="AR-SA" style="color: #00b050; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">بن</span></b><b><span dir="RTL" lang="AR-SA" style="color: #00b050; font-size: 12.0pt;"> </span></b><b><span dir="RTL" lang="AR-SA" style="color: #00b050; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">كليب</span></b><b><span dir="RTL" lang="AR-SA" style="color: #00b050; font-size: 12.0pt;"> </span></b><b><span dir="RTL" lang="AR-SA" style="color: #00b050; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">عن</span></b><b><span dir="RTL" lang="AR-SA" style="color: #00b050; font-size: 12.0pt;"> </span></b><b><span dir="RTL" lang="AR-SA" style="color: #00b050; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">أبيه</span></b><b><span dir="RTL" lang="AR-SA" style="color: #00b050; font-size: 12.0pt;"> </span></b><b><span dir="RTL" lang="AR-SA" style="color: #00b050; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">عن</span></b><b><span dir="RTL" lang="AR-SA" style="color: #00b050; font-size: 12.0pt;"> </span></b><b><span dir="RTL" lang="AR-SA" style="color: #00b050; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">علي</span></b><b><span dir="RTL" lang="AR-SA" style="color: #00b050; font-size: 12.0pt;"> </span></b><b><span dir="RTL" lang="AR-SA" style="color: #00b050; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">رضي</span></b><b><span dir="RTL" lang="AR-SA" style="color: #00b050; font-size: 12.0pt;"> </span></b><b><span dir="RTL" lang="AR-SA" style="color: #00b050; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">الله</span></b><b><span dir="RTL" lang="AR-SA" style="color: #00b050; font-size: 12.0pt;"> </span></b><b><span dir="RTL" lang="AR-SA" style="color: #00b050; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">عنه</span></b><b><span dir="RTL" lang="AR-SA" style="color: #00b050; font-size: 12.0pt;"> </span></b><b><span dir="RTL" lang="AR-SA" style="color: #00b050; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">أنه</span></b><b><span dir="RTL" lang="AR-SA" style="color: #00b050; font-size: 12.0pt;"> </span></b><b><span dir="RTL" lang="AR-SA" style="color: #00b050; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">كان</span></b><b><span dir="RTL" lang="AR-SA" style="color: #00b050; font-size: 12.0pt;"> </span></b><b><span dir="RTL" lang="AR-SA" style="color: #00b050; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">يرفع</span></b><b><span dir="RTL" lang="AR-SA" style="color: #00b050; font-size: 12.0pt;"> </span></b><b><span dir="RTL" lang="AR-SA" style="color: #00b050; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">يديه</span></b><b><span dir="RTL" lang="AR-SA" style="color: #00b050; font-size: 12.0pt;"> </span></b><b><span dir="RTL" lang="AR-SA" style="color: #00b050; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">في</span></b><b><span dir="RTL" lang="AR-SA" style="color: #00b050; font-size: 12.0pt;"> </span></b><b><span dir="RTL" lang="AR-SA" style="color: #00b050; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">التكبيرة</span></b><b><span dir="RTL" lang="AR-SA" style="color: #00b050; font-size: 12.0pt;"> </span></b><b><span dir="RTL" lang="AR-SA" style="color: #00b050; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">الأولى</span></b><b><span dir="RTL" lang="AR-SA" style="color: #00b050; font-size: 12.0pt;"> </span></b><b><span dir="RTL" lang="AR-SA" style="color: #00b050; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">من</span></b><b><span dir="RTL" lang="AR-SA" style="color: #00b050; font-size: 12.0pt;"> </span></b><b><span dir="RTL" lang="AR-SA" style="color: #00b050; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">الصلاة</span></b><b><span dir="RTL" lang="AR-SA" style="color: #00b050; font-size: 12.0pt;"> </span></b><b><span dir="RTL" lang="AR-SA" style="color: #00b050; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">ثم</span></b><b><span dir="RTL" lang="AR-SA" style="color: #00b050; font-size: 12.0pt;"> </span></b><b><span dir="RTL" lang="AR-SA" style="color: #00b050; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">لا</span></b><b><span dir="RTL" lang="AR-SA" style="color: #00b050; font-size: 12.0pt;"> </span></b><b><span dir="RTL" lang="AR-SA" style="color: #00b050; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">يرفع</span></b><b><span dir="RTL" lang="AR-SA" style="color: #00b050; font-size: 12.0pt;"> </span></b><b><span dir="RTL" lang="AR-SA" style="color: #00b050; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">في</span></b><b><span dir="RTL" lang="AR-SA" style="color: #00b050; font-size: 12.0pt;"> </span></b><b><span dir="RTL" lang="AR-SA" style="color: #00b050; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">شيء</span></b><b><span dir="RTL" lang="AR-SA" style="color: #00b050; font-size: 12.0pt;"> </span></b><b><span dir="RTL" lang="AR-SA" style="color: #00b050; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">منها</span></b><span dir="RTL" lang="AR-SA" style="color: black; font-size: 12.0pt;"> </span><span style="color: black; font-size: 12.0pt;"><br />
<br />
Aasim bin Kulayb narrated from his father that,</span><b><span style="color: #840000; font-size: 12.0pt;">Hadhrat Ali (may allah
be pleased with him) used to raise his hands at the time of the first Takbeer
(during his salah). Thereafter he did not raise them.</span></b><span style="color: black; font-size: 12.0pt;"> <br style="mso-special-character: line-break;" />
<br style="mso-special-character: line-break;" />
</span></div>
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<span style="color: black; font-size: 12.0pt;">[ Sunan al Bayhaqi al-Kubra, Volume No. 2, Page No. 80,Part of
Hadith:2367 </span></div>
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<span style="color: black; font-size: 12.0pt;">Published by Maktaba Dar al Baaz, Saudi Arabia<br />
<br />
Musannaf Ibn Abi Shaiba,1/213,Hadith:2444 ] </span></div>
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<span style="color: black; font-size: 12.0pt;"><br />
<br />
Imam Badr ud din Ayni said regarding this hadith: </span><span style="color: #008400; font-size: 12.0pt;"><br />
<br />
</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">وإسناد</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">حديث</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">عاصم</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">بن</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">كليب</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">صحيح</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">على</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">شرط</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">مسلم</span><span style="color: #008400; font-size: 12.0pt;"><br />
<br />
</span><span style="color: black; font-size: 12.0pt;">Translation:
The Isnaad of Hadith from Asim bin Kulayb is </span><b><span style="color: #840000; font-size: 12.0pt;">“SAHIH ON THE CRITERIA OF
MUSLIM”</span></b><span style="color: black; font-size: 12.0pt;"> </span></div>
<div class="MsoNormal" style="background: #EFF7FF; line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in;">
<br /></div>
<div class="MsoNormal" style="background: #EFF7FF; line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in;">
<span style="color: black; font-size: 12.0pt;">[Umat al Qari, Sharh Sahih al Bukhari, Volume No. 5, Page No. 271,
Published by Dar al Fikr, Beirut, Lebanon]<br />
<br />
Imam Ibn Hajr al Asqalani (rah) declared its entire narrators to be </span><b><span style="color: red; font-size: 12.0pt;">“THIQA”</span></b><span style="color: black; font-size: 12.0pt;"> </span></div>
<div class="MsoNormal" style="background: #EFF7FF; line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in;">
<br /></div>
<div class="MsoNormal" style="background: #EFF7FF; line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in;">
<span style="color: black; font-size: 12.0pt;">[Al-Diraiya, Volume No.1, Page No. 152, Pubslished by Dar ul
Marifah, Beirut, Lebanon]</span></div>
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<br /></div>
<div class="MsoNormal" style="background: #EFF7FF; line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in;">
<b style="mso-bidi-font-weight: normal;"><span style="color: black; font-size: 12.0pt;">Al-Mubarakfuri the famous
Salafi commentator of Sunnan Tirimdhi mentions it in Tuhfha tul Ahwadhi <br style="mso-special-character: line-break;" />
<br style="mso-special-character: line-break;" />
</span></b></div>
<div class="MsoNormal" style="background: #EFF7FF; line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in;">
<span style="color: black; font-size: 12.0pt;">The Proof of (abrogation of <b><span style="background: #FFFF66;">rafa</span></b>
al <b><span style="background: #A0FFFF;">yadain</span></b>) comes from Athar of
“Ali (may allah be pleased with him) which is narrated by Imam Tahawi , Ibn Abi
Shaybah and Baihaqi with the chain of Asim Ibn Kulaib >> His Father
Kulaib>> </span><span style="color: red; font-size: 12.0pt;">from Ali that He (Ali) would raise his hands in the first Takbeer of
Salaat. Thereafter he would not raise his hands.” Imam Zayli said <b>This
report is “Sahih” Imam Badr ud din Ayni (rah) said in his Umdat al Qari that
Isnaad of the report from Asim bin Kulayb is "SAHIH ON THE CRITERIA OF
SAHIH MUSLIM"</b></span><span style="color: black; font-size: 12.0pt;"><br style="mso-special-character: line-break;" />
<br style="mso-special-character: line-break;" />
</span></div>
<div class="MsoNormal" style="background: #EFF7FF; line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in;">
<span style="color: black; font-size: 12.0pt;">[Tuhfat ul Ahwadi (2/98)] </span></div>
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<br /></div>
<span style="color: black; font-family: "calibri" , "sans-serif"; mso-ascii-theme-font: minor-latin; mso-bidi-theme-font: minor-latin; mso-hansi-theme-font: minor-latin;"><br />
</span><b style="mso-bidi-font-weight: normal;"><span style="color: black; font-family: "calibri" , "sans-serif"; mso-ascii-theme-font: minor-latin; mso-bidi-theme-font: minor-latin; mso-hansi-theme-font: minor-latin; mso-themecolor: text1;">Hadith :12</span></b><b style="mso-bidi-font-weight: normal;"><span style="font-family: "calibri" , "sans-serif"; mso-ascii-theme-font: minor-latin; mso-bidi-theme-font: minor-latin; mso-hansi-theme-font: minor-latin;"></span></b><br />
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<span style="color: black; font-size: 12.0pt;"><br />
<br />
</span><span style="color: #840000; font-size: 12.0pt;">It
is narrated by Imam Zayd (May Allah be pleased with them), who heard from Imam
Zain ul Abidin (May Allah be pleased with them) narrates from Imam Hussain (May
Allah be pleased with them) that <b><u>when Ali (May Allah be pleased with
them) used to begin Salah he used to raise his hands upto his ears, after that
he didn't raise his hands until the end of Salah.</u></b></span><span style="color: black; font-size: 12.0pt;"> </span></div>
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<br /></div>
<div class="MsoNormal" style="background: #EFF7FF; line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in;">
<span style="color: black; font-size: 12.0pt;">[Musnad Zayd, Page No. 89, Publish Dar al-Kutb al-Ilmiyah, Beirut,
Lebanon]<br />
<span style="mso-spacerun: yes;"> </span><br />
Hadith chain is Sahih<br />
<br style="mso-special-character: line-break;" />
<br style="mso-special-character: line-break;" />
</span></div>
<div class="MsoNormal" style="tab-stops: center 225.65pt;">
<br /></div>
<div class="MsoNormal" style="background: #EFF7FF; line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in;">
<b><u><span style="color: blue; font-size: 12.0pt;">From Hadrat Umar bin Khattab(may allah be pleased with him)</span></u></b></div>
<div class="MsoNormal" style="background: #EFF7FF; line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in;">
<br /></div>
<b style="mso-bidi-font-weight: normal;"><span style="color: black; font-family: "calibri" , "sans-serif"; mso-ascii-theme-font: minor-latin; mso-bidi-theme-font: minor-latin; mso-hansi-theme-font: minor-latin; mso-themecolor: text1;">Hadith :13</span></b><b style="mso-bidi-font-weight: normal;"><span style="font-family: "calibri" , "sans-serif"; mso-ascii-theme-font: minor-latin; mso-bidi-theme-font: minor-latin; mso-hansi-theme-font: minor-latin;"></span></b><br />
<div class="MsoNormal" style="tab-stops: center 225.65pt;">
<br /></div>
<div class="MsoNormal">
<span style="color: #000084; font-size: 12.0pt; line-height: 115%;">Hazrat Aswad, Reports: I have seen Hazrat Umar [may allah be
pleased with him] he raised his hands at the first takbeer and did not repeat. </span></div>
<div class="MsoNormal">
<span style="color: black; font-size: 12.0pt; line-height: 115%;">[ Musannaf Ibn Abi Shaibah, Part 1, P.g. 237<br />
Tahawi,Sharah Mani al Athar,1/294,Hadith:1329 ] </span></div>
<div class="MsoNormal">
<span style="color: black; font-size: 12.0pt; line-height: 115%;"><br />
<span style="mso-bidi-font-style: italic;">This hadeeth has authentic chain and
as per Hafiz Ibn-e-Hajr al Asqalani [ra] the chain is reliable </span></span></div>
<div class="MsoNormal">
<span style="color: black; font-size: 12.0pt; line-height: 115%;">(Ad-daraya, page 152)<span style="mso-spacerun: yes;"> </span></span></div>
<div class="MsoNormal">
<span style="color: black; font-size: 12.0pt; line-height: 115%;">Authentic as per the condition of Imam Muslim</span></div>
<div class="MsoNormal">
<span style="color: black; font-size: 12.0pt; line-height: 115%;"><span style="mso-spacerun: yes;"> </span>(Al Johar annaqi ala sunan
Baihaqi, part 2, page. 75) </span></div>
<div class="MsoNormal">
<span style="color: black; font-size: 12.0pt; line-height: 115%;">Authetic Chain (Umdat-ul-Qari Sharah Bukhari, Part 5 Pg. 273)</span></div>
<div class="MsoNormal">
<span style="color: black; font-size: 12.0pt; line-height: 115%;">Authentic as per Imam Tahawi (Tahawi, Part 1, p.g. 133 )<br style="mso-special-character: line-break;" />
<br style="mso-special-character: line-break;" />
</span></div>
<div class="MsoNormal">
<br /></div>
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<br /></div>
<div class="MsoNormal" style="background: #EFF7FF; line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in;">
<b style="mso-bidi-font-weight: normal;"><span style="color: black; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin; mso-themecolor: text1;">Hadith :14<br />
</span></b><span style="color: black; font-size: 12.0pt;"><br />
It is narrated by Al-Aswad who said: I prayed with Umar (may allah be pleased
with him) and he did not raise his hands anywhere in Salat except for when
beginning it. Abdul Malik said:<br />
<span style="mso-spacerun: yes;"> </span>I saw Sh’abi, Ibrahim, Abu Ishaq that
they did not rasie their hands anywhere in Salaat except for when beginning it<br />
<br />
[Musannaf Ibn Abi Shaybah, Volume No.1, Page No. 268]<br />
<br />
.<br style="mso-special-character: line-break;" />
<br style="mso-special-character: line-break;" />
</span><span style="font-size: 12.0pt; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"></span></div>
<div style="tab-stops: 33.3pt;">
<span style="mso-tab-count: 1;"> </span></div>
<b>Abdur Rahim al-Mubarakpori (A major authority for the
'Salafi/Wahabi'), Tuhfatul Ahwazi ba-Sharah Tirmidhi, Publish: Dar al-Fikr
Beirut Lebanon</b><br />
<br />
<b>Abdur Rahim al-Mubarakpori Salafi Shaykh writes: Muhammad bin Yahya
said that Abdullah Ibn Zubair (ra) saw a man doing Ra al yaddain in prayer.
When the man finished his prayer, Abdullah Ibn Zubair (ra) said: Indeed the
Prophet (Peace Be Upon Him) did not perform Raf al yaddain (when going in ruku
and rising from it) untill he had finished the prayer. - Tabarani narrated this
and all the narrators of this report are Sound "THIQA" </b><br />
<b>[Abdur Rahim al-Mubarakpori, Tuhfatul Ahwazi ba-Sharah Tirmidhi
Volume 002, Page No. 113] </b><br />
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<br /></div>
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<br /></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<br /></div>
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<b><span style="color: #999900; font-family: "verdana" , "sans-serif"; font-size: 10.0pt;">Raf ul Yad’ain </span></b><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"></span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<i><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">Raf’ay-yadayn</span></i><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"> simply means to raise the hands during prayer. When people
begin their salat, they raise their hands to signify that they have left all
things and submitted themselves towards Allah alone. This also signifies the
individual’s testimony of Allah’s Unity. The Hanafis (as members of the Ahl
as-Sunna wa’l-Jama’a) believe that this act of raising the hands to the level
of the ears should only be undertaken at the start of the prayer and not during
it.</span></div>
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<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">There are those who hold the opinion
that raf’ al-yadayn should also be done before and after the ruku'; they hold
their position because of the following reasons:</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">1) The Prophet (may Allahbless him
and grant him peace) used to do this.</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">2) This was the practice of the
Khulafa’ ar-Rashidun and the <i>‘Ashara al-Mubashshara</i> (the ten Companions
of the Prophet (may Allah bless him and grant him peace) who were given glad
tidings of Janna on this earth during their lives). Altogether, there are
proofs from twenty Companions.</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">3) The narrations of raf’ al-yadayn
are mutawatir (ahadith which have been narrated by many authentic narrators
during the period of the Companions, The Tabi’un, and their students).</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">4) Raf’ ay-yadayn is a pillar of
salat and leaving it makes the salat invalid.</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">However, the position of the Hanafi
madhab is that towards the end of our beloved Prophet’s (may Allahbless him and
grant him peace) life the practice of raf’ al-yadayn had been abrogated, and
that the Messenger of Allah (may Allahbless him and grant him peace) during his
last prayers on this earthly life only performed raf’ al-yadayn at the
beginning of his salat.However, there were still some Sahaba who unknowingly
continued the practice of raf’ al-yadayn, without realizing that it had indeed
been abrogated and obsolete.It was for this reason that at times, those who
knew of its abrogation, began to ask those who continued its practice for their
reason for doing so.</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">Regarding the claim that twenty
Companions, including the <i>‘Ashara al-Mubashshara</i> and the Khulafa
ar-Rashidun, performed raf’ al-yadayn ,this incidentally proves that the
majority of the Companions did not practise raf’ al-yadayn . Secondly, if this
claim is true then why is this not recorded in Bukhari and Muslim, or in any
other famous book of Hadith? If the support for twenty Companions practising
raf’ al-yadayn is not found in any Hadith book then how can this claim be true?</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">The claim that the hadith regarding
raf’ al-yadayn is mutawatir is also not true. This is because Imam Muslim and
Imam al-Bukhari have only narrated the action of raf’ al-yadayn from two
Companions: ‘Abdullah ibn ‘Umar (may Allah be pleased with him) and Malik ibn
Huwayris. Imam Zuhri narrated the hadith from Salim and Salim in turn narrated
from ‘Abdullah ibn ‘Umar. Abu Qalaba and Nasr narrated from Malik ibn Huwayris,
and from them, Khalid and Qatada narrated. In any one of these chains there is
only one narrator at a time, whilst in the other there were two at a time. How
can this be called mutawatir? The above narrator’s position and the narrations
which go against the above narrations will be discussed later, insha’llah.</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">Regarding the claim that omitting
raf’ al-yadayn invalidates salat, nobody from among the Companions or even the
Prophet (may Allahbless him and grant him peace) himself said that omitting
raf’ al-yadayn invalidates salat. The evidence for raf’ al-yadayn being a
pillar of salat is not even found in the books which contain collections of
fabricated hadith. It is another matter if someone decides to introduce
fabricated hadith!</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; mso-outline-level: 3;">
<b><span style="font-family: "times new roman" , "serif"; font-size: 13.5pt;">Analysis
of Those Narrations Which <i>Prove</i> Raf’ ay- yadayn</span></b></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">Ibn Jurayj narrated from Zuhri who
narrated from Salim who narrated from ‘Abdullah ibn ‘Umar (may Allah be pleased
with him) that Ibn ‘Umar (may Allah be pleased with him) said:</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">“I saw the Prophet (may Allahbless
him and grant him peace) offering salat; he raised his hands up to his
shoulders at the beginning of salat and also before and after the ruku’, but
not between the two prostrations”</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">[<i>Bukhari</i> and <i>Muslim</i> ,
chapter on ‘Raf’ ay-yadayn’]</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">Those who follow the Hanafi madhab
believe that this hadith only proves that the Prophet (may Allahbless him and
grant him peace) performed raf’ al-yadayn during his lifetime, but it does not
prove that he (may Allahbless him and grant him peace) performed it in his last
prayers. Also it does not prove that raf’ al-yadayn is an emphasized Sunna. One
example is given below:</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">Imams al-Bukhari & Muslim record
that when Hazrat ‘A’isha (may Allah be pleased with her) was in her
menstruation, the Prophet (may Allah bless him and grant him peace) used to
place his head in her lap and recite the Qur’an [<i>Bukhari & Muslim</i>,
Bab al-Hayd]. From this hadith we cannot conclude that reciting the Qur’an in
the lap of one’s menstruating wife is an emphasized Sunna. In the same way, the
naration from Ibn ‘Umar does not prove that raf’ al-yadayn is an emphasized
Sunna. Also Ibn ‘Umar’s narration seems to go against some of his other
narrations.</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">Imam adh-Dhahabi writes:</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">“Ibn’Umar said that he swore by
Allah that raf’ al-yadayn is bid’a and that he had never seen the Prophet (may
Allah bless him and grant him peace) practicing it</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">(adh-Dhahabi, <i>Mizan al-I’tidal</i>,
Biography of Bishr ibn Harab]</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">Ibn ‘Umar, in another place, said
that the Prophet (may Allah bless him and grant him peace) said: “Raf’
ay-yadayn is only done in seven places: once to start salat and six times
during hajj” [<i>Kanz al-‘ammal</i>, vol. 7, p35]</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">The teacher of Imam al-Bukhari and
Muslim, Imam Humaydi, writes: “The Prophet (may Allah bless him and grant him
peace) used to only practise raf’ al-yadayn at the start of the prayer” {<i>Musnad
Humaydi</i>, vol. 1, p277]</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">Imam an-Nasa’i writes: “Malik ibn
Huwayris reported that the Prophet (may Allah bless him and grant him peace)
used to perform raf’ al-yadayn before and after the ruku’, and also between the
two sajdas”</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">[<i>an-Nasa’I</i>, Bab Raf’
al-Yadayn]</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">From the above narrations it can be
seen that Ibn ‘Umar’s narration of raf’ al-yadayn goes against his own
narrations based on a direct commandment from the Prophet (may Allah bless him
and grant him peace). It also goes against the narrations of Imam Humaydi, Imam
an-Nasa’i andMalik ibn Huwayris.</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; mso-outline-level: 3;">
<b><span style="font-family: "times new roman" , "serif"; font-size: 13.5pt;">Examination
of Above Narrations</span></b></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">(1) Imam al-Bukhari’s above
narration is against Imam Nasa’i’s narration.</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">(2) Imam Abu Dawud said this
narration is not directly from the action of the Prophet (may Allahbless him
and grant him peace), but is in fact the action of ‘Abdullah ibn ‘Umar (may
Allah be pleased with him).[<i>Sunan of Abu Dawud</i>, chapter on ‘Salat’]</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">(3) Ibn ‘Umar’s above narrations
prove that the Prophet (may Allahbless him and grant him peace) did raf’
al-yadayn nine or ten times during salat [<i>Bukhari,</i> chapter on ‘Salat’]</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">(4) Imam Malik writes, regarding the
above narrations by Ibn ‘Umar: “The Prophet (may Allah bless him and grant him
peace) use to do raf’ al-yadayn five times in salat.” He also said: “This is
the action of Ibn ‘Umar (may Allah be pleased with him) and not the action of
the Prophet (may Allah bless him and grant him peace) [Imam Malik, <i>al-Muwatta’</i>,
chapter on ‘Salat’]</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">We can see that when this narration
was narrated in Madina it was narrated to be five raf’ al-yadayn in salat. When
it reached Bukhara it changed from five to nine or ten raf’ al-yadayn in salat.</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">Let us first examine the narrators
of Ibn ‘Umar’s hadith – ‘Abd al-Malik ibn Jurayj and Imam Zuhri:</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; mso-outline-level: 3;">
<b><span style="font-family: "times new roman" , "serif"; font-size: 13.5pt;">‘Abd
al-Malik ibn Jurayj</span></b></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">Imam adh-Dhahabi and Imam
al-‘Asqalani write:</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">“Ibn Jurayj did not take narrations
directly from people but he would attribute the narrations to them in such a
way as to convince peop<br />
le that he actually heard the narrations from those people directly. The
scholars of Hadith have called this process <i>tadlis</i>. Imam Ahmad said that
Ibn Jurayj has narrated some ahadith which were fabricated. Also Ibn Jurayj is
said to have performed mut’a [a marriage contract for a limited period] with 90
women in Makka al-Mukarrama [this was after it was made haram for Muslims].
Khurasani said that his narrations were weak. Also he never heard a narration
from Imam Zuhri but only asked his permission if he could use his name in
narrations”</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">[adh-Dhahabi, Mizan al-I’tidal and
Tadhkirat al-Huffaz; al-‘Asqalani, <i>Tahzib at-Tahzib</i>, Biography of ‘Abd
al-Malik ibn Jurayj]</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; mso-outline-level: 3;">
<b><span style="font-family: "times new roman" , "serif"; font-size: 13.5pt;">Imam
Zuhri</span></b></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">The main narrator of the above
narration is Imam Zuhri. Indeed the narration is almost completely based on his
narration. Before Imam Zuhri, the chain of narration of this Hadith was Umar
ibn ‘Abd al- Aziz, then Salim, then Imam Zuhri. After Imam Zuhri, his students
made it more famous.</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">Imam adh-Dhahabi writes:</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">“Imam Zuhri’s full name was Muhammad
ibn Muslim ibn ‘Abdullah ibn Shihab az-Zuhri. However, he is famous as Ibn
Shihab az-Zuhri. He was born in the 50<sup>th</sup> year AH in Madina. He saw
only a few Companions of the Prophet (may Allah bless him and grant him peace).
He was such a great scholar that many scholars of his time used to praise him,
including even ‘Abdullah ibn ‘Umar (may Allah be pleased with him).</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">[adh-Dhahabi, <i>Tadhkirat al-Huffaz</i>
and <i>Tahzib at-Tahzib</i>, Biography of Imam Zuhri]</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">It is a fact that Imam Zuhri has
narrated hadith (which have been collected by Muslim and Bukhari) which show
that the family of the Prophet (may Allah bless him and grant him peace) and
the Companions did not get on well with each other [<i>Sahih Muslim</i> and <i>Sahih
Bukhari</i>, Bab al-Fay]. The truth is that the Prophet’s (may Allah bless him
and grant him peace) family and the Companions did get on well with each other.</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">Hafiz al-‘Asqalani wrote:</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">“It was a habit of Imam Zuhri to
perform tadlis and attribute the narrations to people like ‘Abd ar-Rahman ibn
Azhar, Ibn Ka’b, Abban, Ibn Uthman, Ibn Hakim, Ibn as-Salimi, ‘Abdullah ibn
Ja’far, ‘Ubadah ibn as-Samit, Rafi’, Umm ‘Abdullah, Abu Hurayra, and ‘Abdullah
ibn ‘Umar. Concerning ‘Abdullah ibn Umar, the scholars of Hadith are split as
to whether Imam Zuhri actually saw him or not. In the same way, there is no
proof that Imam Zuhri did take narrations from ‘Urwa ibn Zubayr. Nethertheless,
the scholars of Hadith accept these narrations which Imam Zuhri allegedly took
from ‘Urwa. For us, this is evidence and we should therefore believe that Imam
Zuhri heard something from ‘Urwa. Imam Zuhri was from a group of scholars of
Hadith who used to ‘grab’ hadith when they heard them</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">[Tahzib at-Tahzib, Biography of Imam
Zuhri]</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; mso-outline-level: 3;">
<b><span style="font-family: "times new roman" , "serif"; font-size: 13.5pt;">Tadlis
– What is it?</span></b></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">Hafiz al-‘Asqalani writes:</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">“The literal meaning of the arabic
word ‘tadlis’ is ‘hiding’. Technically, it means to hide a hadith narrator. If
a muhaddith did tadlis, he would use a narrator’s name but it would be a name
by which he was not commonly known. Thus, the identity of the weak narrator was
hidden. The stronger narrators in the chain would be emphasized so that the
attention of the hearer of the hadith would be diverted</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">[al-‘Asqalani, <i>Sharh an-Nukhba</i>,
chapter on ‘Tadlis’]</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">Imam adh-Dhahabi and Hafiz
al-‘Asqalani write:</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">“Imam Zuhri narrated 2, 200 ahadith,
of which about a half have a chain leading to the Prophet (may Allah bless him
and grant him peace). He used to perform tadlis, albeit of a minor manner. Imam
Zuhri’s murasil ahadith [where a Tabi’i quoted a hadith directly from the
Prophet (may Allah bless him and grant him peace) without mentioning the
Companion from whom he received it] used to be weaker than other peoples’</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">[adh-Dhahabi, <i>Tadhkirat al-Huffaz</i>;
al-‘Asqalani,<i>Tahzib at-Tahzib</i>, Biography of Imam Zuhri]</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">Imam adh-Dhahabi narrated that Imam
Shubah Wasiti writes: “I would rather fall from the skies and be broken to
pieces, than to perform tadlis” [<i>Tadhkirat al-Huffaz</i>, Biography of Imam
Shubah Wasiti]</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">Hafiz al-‘Asqalani writes:</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">“Yazid ibn Zuray was asked, ‘What is
the legal ruling regarding tadlis?’ To this, he replied ‘It is an absolute lie’</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">[<i>Tahzib at-Tahzib</i>, Biography
of Yazid ibn Zuray]</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">Imam adh-Dhahabi writes:</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">“Sulayman ibn Harb said that Imam
Jarir ‘Azdi was asked about tadlis. The Imam said, ‘I reject it. A mudallis </span></div>
<div class="MsoNormal" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">shows that which he has not heard’ “</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">[<i>Tadhkirat al-Huffaz</i>,
Biography of Imam Jarir ibn Hazin ‘Azdi]</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">Hafiz Ibn Kathir writes:</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">“Imam ash-Shafi’i rejects all the
narrations of any muhaddith who did tadlis, but other scholars say that if a
mudallis identified who he took narrations from and if that was a reliable
source, that particular narration would be accepted”</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">[Ibn Kathir, <i>Ikhtisar ‘Ulum al-Hadith</i>,
chapter on ‘Tadlis’]</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">Hafiz al-‘Asqalani writes:</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">“If a mudallis uses the words ‘Qala’
[so and so said], or ‘An, [from so-and-so]in a narration, the hadith will be
rejected. However, if the mudallis uses a word implying that he directly heard
the narration i.e. ‘sami’tu’ [I heard] then he would be lying. The rule
concerning such people is that even if the mudallis was truthful, the hadith
would not be accepted”</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">[al-‘Asqalani, <i>Sharh an-Nukhbah</i>,
chapter on ‘Hadith Mu’dal’]</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; mso-outline-level: 3;">
<b><span style="font-family: "times new roman" , "serif"; font-size: 13.5pt;">Idraj
and Imam Zuhri</span></b></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">Imam Zuhri used to do idraj, so it
was difficult for people to understand his narrated ahadith.</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">Hafiz al-‘Asqalani writes:</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">“Idraj literally means ‘inserting
something.’ Its technical meaning is to insert one’s own words into the text of
a narration. Sometimes the text could be added at the start, or at the end. To
find the actual hadith text from a mudrij [person who performs idraj] is very
difficult. Either the hadith was analyzed be someone who had very deep
knowledge, or the mudrij showed which words he inserted into the hadith text”</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">[al-‘Asqalani, <i>Sharh an-Nukhbah</i>,
chapter on ‘Hadith Mudrij’]</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">Imam al-Bukhari writes:</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">“It was reported by Imam Malik that
the famous scholar of Hadith, Rabi’a Turayy, used to advise Imam Zuhri to show
clearly in his narrations which were his own words and which were those of the
Prophet (may Allah bless him and grant him peace)”</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">[al-Bukhari, <i>Ta’rikh al-Kabir</i>,
Biography of Rabi’a Turayy]</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<i><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">Muslim</span></i><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"> and <i>Bukhari</i> contain ahadith in which Imam Zuhri has
inserted his own words. Scholars of Hadith have refuted these words. An example
is given below:</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">Imam Muslim and Imam al-Bukhari
write:</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">When Hazrat Abu Bakr (may Allah be
pleased with him) became the khalifa, Hazrat ‘Ali (may Allah be pleased with
him) did not give bay’a (pledge of allegiance) to him nor did the tribe of Banu
Hashim. However, six months later, after Hazrat Fatima (may Allah be pleased
with her) passed away they all [including ‘Ali] gave bay’a to him”</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">[<i>Bukhari</i>, chapter on
‘Khaybar'; <i>Muslim</i>, Bab al-Fayy]</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">Hafiz al-‘Asqalani writes:</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">“Imam Ibn Hibban, Imam al-Bayhaqi,
and other scholars of Hadith say that this narration contains some of Imam
Zuhri’s own words. Somebody told Imam Zuhri that when Abu Bakr (may Allah be
pleased with him) became the khalifa, Hazrat ‘Ali (may Allah be pleased with
him) did not give bay’a for six months. Imam Zuhri did not contain himself with
only ‘Ali, but asserted that the whole tribe of Banu Hashim did not give bay’a
to Abu Bakr until Hazrat Fatima (may Allah be pleased with her) passed away.
The fact is that Imam Zuhri’s words are wrong, and also that Hazrat ‘Ali (may
Allah be pleased with him) gave bay’a to Hazrat Abu Bakr on the first day he
was appointed khalifa</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">[< em>Fath al-Bari, end of
Chapter of Khaybar]</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">Hafiz Qastalani also writes the same
as above. Hafiz Ibn Kathir writes that the narrations which say that ‘Ali (may
Allah be pleased with him) gave bay’a to Abu Bakr (may Allah be pleased with
him) on the first day he was appointed khalifa are more authentic than those
which do not support this. The reason for this is that ‘Ali (may Allah be
pleased with him) used to pray behind Abu Bakr (may Allah be pleased with him)
and stayed with him all the time [<i>Ta’rikh Ibn Kathir</i>,. Yawm as-Saqifa]</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">The references prove that Imam Zuhri
used to perform tadlis and idraj. The scholars have pointed out that some of
his narrations are not reliable.</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; mso-outline-level: 3;">
<b><span style="font-family: "times new roman" , "serif"; font-size: 13.5pt;">Ijaza
and Imam Zuhri</span></b></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">Ijaza literally means ‘giving
permission.’ Its technical meaning is for a muhaddith to give permission to his
students to narrate his ahadith, or any book of Hadith which he has knowledge
of [al-‘Asqalani, <i>Sharh al-Nukhbah</i>, chapter on Ijaza]. This is the
correct way to give ijaza, but Imam Zuhri’s way to give ijaza was very strange.</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">Imam adh-Dhahabi writes that
Ubaydullah reported:</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">“I saw that the students of Imam
Zuhri used to bring books to the Imam and ask him for permission to narrate
from it using the Imam’s name. The Imam used to allow them without knowing what
was in those books. This was because neither the Imam used to read the ahadith,
nor did the students read the ahadith to him”</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">[adh-Dhahabi, <i>Tadhkirat al-Huffaz</i>,
Biography of Imam Zuhri]</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">Shaykh Salih Subhi writes:</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">“Imam Ibn Hazm said that if a
scholar of Hadith gives permission to his students to narrate a book of Hadith
using his name, and the scholar has not read the narrations, nor has anyone
read them to him, then this is a bid’a and not permissible. Other scholars of
Hadith have been more strict in this respect and have said that the scholars of
Hadith who used to do this, in effect, gave permission to their students to
attribute lies to them”</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">[<i>‘Ulum al-Hadith</i>, chapter on
Ijaza]</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">From the above, it is evident that
the authenticity of Imam Zuhri’s narrations are in question. It could be the
case that one of the students of the Imam used to narrate non-authentic ahadith
and use the Imam’s name, as he had given him permission to do so without
checking the hadith.</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">Our Shaykh Shah Abul Husayn Zayd
Faruqi writes:</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">“Hafiz Ibn al-Qayyim writes in his
book <i>I’lam al Muwaqqi’in</i>(vol. 3 p 85), that Imam Malik wrote a letter to
his colleague Imam Layth ibn Sa’d, whose knowledge was greater than his own.
When ImamLayth replied to the letter, he mentioned a few things about Imam
Zuhri. He wrote: ‘There is no doubt that our teacher, Imam Zuhri, was a great
scholar but we have to accept that some of Imam Zuhri’s verbal and written
statements used to contradict one another. When we used to ask him something,
sometimes the written answer would be different from the answer he used to give
us verbally. Even some of his written statements used to contradict one
another. The Imam did not realize what he had said before and what he was
writing at the time. These are the reasons why I have left him’ “</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">[Faruqi, A, Z., <i>Sawani Hayat Imam
Abu Hanifa</i>, Biography of Imam Layth]</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">This statement highlights the fact
that Imam Zuhri’s narrations are not necessarily authentic. For this reason, we
cannot use a single narration from Imam Zuhri as being more authentic than the
practice of the Companions, Tabi’un, Tabi’u’t-Tabi’in or a great group of
scholars.</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; mso-outline-level: 3;">
<b><span style="font-family: "times new roman" , "serif"; font-size: 13.5pt;">Apology</span></b></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">We regret highlighting weaknesses in
Imam Zuhri but we have above, only just quoted what other scholars of Hadith
have said about him. We also respect Imam Zuhri greatly as a muhaddith, but he
was a man like us and had weaknesses.</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">Returning to the point of our
discussion – the raf’ al-yadayn narration is only taken from Imam Zuhri. His
students made the narration famous after this.</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; mso-outline-level: 3;">
<b><span style="font-family: "times new roman" , "serif"; font-size: 13.5pt;">How
the Narration Became Famous</span></b></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">Imam Ibn ‘Abdi’l-Barr writes:</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">“Ibn Umar’s narration became famous
from Imam Zuhri’s students. Eleven students took this narration from Imam
Zuhri; they were: Imam Malik, az-Zubaydi, Ma’mar, Awza’i, Muhammad ibn Ishaq,
Sufyan ibn Husayn, Aqil ibn Khalid, Abu Hamza, Ibn Uyayna Yunus and Yahya. 26
of Imam Malik’s students narrated this hadith from him. They were: Yahya ibn
Yahya, Ibn Bukayr, Abu Mas’ab, Sa’id, Ibn Wahab, Ibn al-Qasim, Ibn Sa’id, Ibn
Abi ‘Uways, ‘Abd ar-Rahman, Juwayria bint Asma’, Ibrahim, Ibn al-Mubarik,
Bishr, ‘Uthman, ‘Abdullah, Khalid, Maki ibn Ibrahim, Ibn Hasan, Ibn Mas’ab,
‘Abd al-Malik, Ibn Nafi’, Abu Qura, Musa, Matraf, Qutayba, and Imam
ash-Shafi’i. After all these people narrated this hadith and told their
students this narration, it soon became very famous”</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">[<i>At-Tamhid</i>, chapter on ‘Raf’
ay-yadayn’]</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">From this, it can be concluded that
this narration was not famous at the time of the Sahaba and the Tabi’un. When
people try to find evidence to support raf’ al-yadayn they say that there are
over a hundred ahadith supporting it. In reality, there is only one hadith
which has been transmitted by Imam Zuhri, and his students have transmitted it
further. So many chains were produced after Imam Zuhri.</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">When Imam Awza’i debated with Imam
Abu Hanifa concerning raf’ al-yadayn , the only hadith Awza’i could give as
evidence for it was the one from Imam Zuhri. This demonstrates that if there
were any other hadith to support raf’ al-yadayn then Awza’i would certainly
have revealed it.</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">Furthermore, Bukhari and Muslim only
wrote ahadith with chains leading to Imam Zuhri. If there were any other
hadith, then they would have included them.</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; mso-outline-level: 3;">
<b><span style="font-family: "times new roman" , "serif"; font-size: 13.5pt;">Imam
Malik’s Opinion on Raf’ al-Yadayn</span></b></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">Imam Malik had the most knowledge of
Imam Zuhri’s narrations. Let us see what his opinion about this was.</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">Imam Ibn al-Qasim, who was Imam
Malik’s student, writes that Imam Malik said:</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">“Apart from the begining of the
prayer, I am unaware of performing raf’ al-yadayn at any other time. I believe
that the practice of raf’ al-yadayn during the prayer is weak”</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<i><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">[al-Madunah</span></i><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">, Bab Raf’ al-Yadayn]</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">Imam Malik’s saying that he was
unaware of performing raf’ al-yadayn does not mean that he was unaware of the
hadith. This was because he himself heard it along with ten of his colleagues
and transmitted it to 26 of his students. The real meaning of his saying is
that he was unaware of the practice of it. This was because neither Imam Zuhri,
nor any of his students performed raf’ al-yadayn . Likewise, the people of
Madina did not practise it, nor the people coming for Hajj from all over the
world. Another point to raise is that Imam Malik, who is a main narrator of
this hadith, did not practice raf’ al-yadayn himself. The practice of raf’
al-yadayn was very uncommon in Imam Malik’s time.</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">How can we use this narration as
evidence for raf’ al-yadayn when the scholars who narrated it did not act upon
it, and when there are doubts concerning the reliability of the two main
narrators (Ibn Jurayj and Imam Zuhri)?</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">Second evidence for Raf’ al-Yadayn</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">The second evidence of people who
peforming raf’ al-yadayn is that Imam al-Bukhari and Imam Muslim write:</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">“Abu Qalaba and Nasr ibn Asim, say
that they saw Malik ibn Huwayris performing raf’ al-yadayn before ruku and
after ruku in salat and he reported that the Prophet (may Allah bless him and
grant him peace) used to do this as well”</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">[<i>Bukari</i> and <i>Muslim</i>,
Bab Raf’ al-Yadayn]</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">The people who perform raf ay-yadayn
give this as their evidence and say that it is a Sunna mu’akkada (emphasised
sunna which the Prophet [may Allah bless him and give him peace] performed
regularly) and that non performance of it means that the prayer is not accepted
properly.</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">We answer this by saying that this
narration cannot prove that raf’ al-yadayn is Sunna mu’akkada and also you
cannot prove from this narration that the Prophet (may Allah bless him and
grant hi<br />
m peace) used to perform raf’ al-yadayn all the time. Also, Malik ibn
Huwayris’s narration goes against his other narration:</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">“Imam Nasa’i writes that Malik ibn
Huwayris reported that the Prophet (may Allah bless him and grant him peace)
used to perform raf’ al-yadayn before and after the ruku’ and in the middle of
the two sajdas”</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">[<i>an-Nasa’i</i>, Bab Raf
ay-Yadayn]</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">From Malik ibn Huwayris’s second
narration there is also proof of performing raf’ al-yadayn between the sajdas,
but the people who perform raf’ al-yadayn only do it before and after the ruku’
and not in the middle of the sajdas. Their argument is that this action has
been abrogated – this inspite of the fact that Malik ibn Huwayris’s narration
does not confirm this.</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">Secondly, Malik ibn Huwayris was
only in Madina for a few weeks and did not stay with the Prophet (may Allah
bless him and grant him peace) at times, so he did not know the last actions of
the Prophet (may Allah bless him and grant him peace). This suggests that he
did not know whether the Prophet (may Allah bless him and grant him peace)
performed raf’ al-yadayn or not. On the other hand, ‘Abdullah ibn Ma’sud saw
the Prophet’s (may Allah bless him and grant him peace) last actions concerning
raf’ al-yadayn . He saw the Prophet (may Allah bless him and grant him peace)
perform the prayer without raf’ al-yadayn . ‘Abdullah ibn Mas’ud’s narration is
more reliable than Malik ibn Huwayris’s as Ibn Mas’ud stayed with the Prophet
(may Allah bless him and grant him peace) all the time.</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; mso-outline-level: 3;">
<b><span style="font-family: "times new roman" , "serif"; font-size: 13.5pt;">Proof
that Malik ibn Huwayris Stayed in Madina for Only a Few Weeks</span></b></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">Imam al-Bukhari and Imam Muslim
write:</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">“Malik ibn Huwayris came to Madina
with some other people and stayed in Madina for twenty nights and then they
really wanted to go home. So when the Prophet (may Allah bless him and grant
him peace) found this out, he gave them permission to leave for Basra, where
Malik was from”</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">[<i>Bukhari</i>, <i>Muslim</i>, Bab
al-Adhan]</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">From this narration there is proof
that Malik ibn Huwayris was only in Madina for a short time and so he could not
have known the last actions of the Prophet (may Allah bless him and grant him
peace) concerning raf’ al-yadayn . Malik ibn Huwayris’s narration about raf’
al-yadayn does not prove that the Prophet (may Allah bless him and grant him
peace) performed raf’ al-yadayn all the time; it only proves that Malik ibn
Huwayris saw him (may Allah bless him and grant him peace) perform raf’
al-yadayn in that period. This also does not prove that it is a Sunna
mu’akkada. If someone tries to prove from this narration that it is Sunna
mu’akkada to perform raf’ al-yadayn then people could also say that it is Sunna
mu’akkada to pick a child up during salat!</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">Imam al-Bukhari writes: “The Prophet
(may Allah bless him and grant him peace) while praying salat picked up his
grand-daughter, Amama, and put her down when he went into sujud” [<i>Bukari</i>,
Bab as-Salat]. No one can say from this narration that it is a Sunna mu’akkada
to pick up a child while praying, so how can some say that because Malik ibn
Huwayris saw the Prophet (may Allah bless him and grant him peace) perfom raf’
al-yadayn in salat on a particular occasion it is Sunna mu’akkada.</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; mso-outline-level: 3;">
<b><span style="font-family: "times new roman" , "serif"; font-size: 13.5pt;">Narrators
of the Second Hadith Supporting Raf’ al-Yadayn</span></b></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">There are four main narrators of the
narration supporting raf’ al-yadayn . They are, Abu Qalaba, Khalid al-Hazza,
Nasr ibn Asim, and Qatada. Of course, we believe that they had full knowledge
of Hadith but they were human and had some weaknesses.</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; mso-outline-level: 3;">
<b><span style="font-family: "times new roman" , "serif"; font-size: 13.5pt;">Abu
Qalaba</span></b></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">Imam adh-Dhahabi and Hafiz
al-‘Asqalani write:</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">“Abu Qalaba’s full name was
‘Abdullah ibn Zayd; he used to live in the city of Basra. He was a great and
knowledgeable man. He was against and had no regards towards ‘Ali (may Allah be
pleased with him). He used to narrate ahadith from people whom he had never met
before, for example: ‘Abdullah ibn ‘Umar, ‘Abdullah ibn ‘Abbas, ‘A’isha, and
Abu Hurayra. When he related ahadith, it seemed as if he had heard the hadith
directly from the Companions of the Prophet (may Allah bless him and grant him
peace), but in reality he heard them from other people”</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">[adh-Dhahabi, <i>Mizan at-I’tidal</i>
and al-‘Asqalani, <i>Tahzib at-Tahzib</i>, Biography of Abu Qalaba]</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; mso-outline-level: 3;">
<b><span style="font-family: "times new roman" , "serif"; font-size: 13.5pt;">Khalid
ibn Hazza</span></b></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">Hafiz adh-Dhahabi and Hafiz
al-‘Asqalani write:</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">“Imam Ibn Sa’d Khalid was not an
authentic Imam. Abu Khatam said that hadith narrated by Khalid cannot be used
as evidence. When Khalid came to Syria he told ahadith to the people but the
scholars rejected his narrations. He had also lost his memory. Despite this,
Ibn Mu’in and Nasa’i praised him”</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">[adh-Dhahabi, <i>Mizan at-I’tidal</i>;al-‘Asqalani,
<i>Tahzib at-Tahzib</i> and <i>Muqaddama Fath al-Bari</i>, Biography of Abu
Qalaba]</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">Abu Qalaba’s other student Ayyub
also narrated this hadith, but he never mentions raf’ al-yadayn . This hadith
is also found in Sahih al-Bukhari. The scholars of Hadith agree that Ayyub was
more knowledgeable than Khalid.</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; mso-outline-level: 3;">
<b><span style="font-family: "times new roman" , "serif"; font-size: 13.5pt;">Nasr
ibn Asim</span></b></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">Hafiz al-‘Asqalani writes:</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">“Imam Dawud said that he was from
amongst a misled sect, but others said that he repented from his wrong beliefs”</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">[Tahzib at-Tahzib, Biography of Nasr
ibn Asim)]</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; mso-outline-level: 3;">
<b><span style="font-family: "times new roman" , "serif"; font-size: 13.5pt;">Qatada</span></b></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">Imam adh-Dhahabi and Hafiz
al-‘Asqalani write:</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">“Qatada was a great scholar and a
mufassir [scholar of Tafsir (Quranic exegesis)]. He was very intelligent, and
many scholars praised him. He narrated ahadith of such people whom he had never
heard, met, nor seen. He saw only one Companion of the Prophet, Malik ibn Anas,
but he attributed narrations from many other people despite this.</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">He had evil beliefs about Islam; he
openly declared his sinful beliefs. Despite the fact that Qatada held wrong
beliefs, the scholars still took narrations of hadith from him (may Allah
forgive him)</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">[adh-Dhahabi, <i>Mizan al-I’tidal
and Tadhkirat al-Huffaz</i>, Biography of Qatada Basri; al-‘Asqalani, <i>Tahzib
at-Tahzib</i>]</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">From all the above references, it
cannot be proved that the Prophet (may Allah bless him and grant him peace) did
raf’ al-yadayn all the time. Also, Malik ibn Huwayris did not stay with the
Prophet (may Allah bless him and grant him peace) during the last period of the
Prophet’s (may Allah bless him and grant him peace) life. The four main
narrators of this hadith have been criticized by the scholars of Hadith.
Therefore this hadith does not stand at the same level as ‘Abdullah ibn
Mas’ud’s hadith.</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; mso-outline-level: 3;">
<b><span style="font-family: "times new roman" , "serif"; font-size: 13.5pt;">The
Third Evidence Used to Support Raf’ al-Yadayn.</span></b></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">Qadi Shawkani writes:</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">“The Prophet (may Allah bless him
and grant him peace), when performing his last salat, performed raf’ al-yadayn
“</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">[<i>Nayl al-Awtar</i>, chapter on
Raf’ al-Yadayn]</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">The people who perform raf’
al-yadayn say that the above narration proves that raf’ al-yadayn was not
abrogated. In response to this we say that this hadith is not authentic. This
is the reason why it was not written in Sahih al-Bukhari, or Muslim – even Imam
al-Bayhaqi did not include it in his book of sunan. All the narrators of this
hadith are weak.</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; mso-outline-level: 3;">
<b><span style="font-family: "times new roman" , "serif"; font-size: 13.5pt;">Examining
the Narrators of the Hadith</span></b></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">‘Abd ar-Rahman Harwi</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">Imam adh-Dhahabi writes that Harwi
used to fabricate hadith and tell them to people [<i>Mizan al-I’tidal</i>,
Biography of ‘Abd ar-Rahman Harwi]</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">If Harwi used to fabricate his
narrations of hadith it follows that his narrations cannot be relied upon.</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; mso-outline-level: 3;">
<b><span style="font-family: "times new roman" , "serif"; font-size: 13.5pt;">Usamah
ibn Muhammad Ansari (the student of Musa ibn ‘Uqba)</span></b></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">Imam adh-Dhahabi writes:</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">“Imam Abu Khatim said that Usamah
was not strong in the knowledge of Hadith. Imam Yahya ibn Mu’in said that he
fabricated hadith and attributed them to the great scholars of Hadith. He was a
liar. Imam Daraqutni said that he was not reliable and that is why the scholars
did not take any narrations of hadith from him. Imam Ibn Addi said that all his
narrated ahadith are not safe. H<br />
e narrates one hadith that says that you should make du’a’ to Allah Most High
when you see a beautiful face, and He will accept it”</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">[<i>Mizan al-I’tidal</i>, Biography
of Usamah ibn Muhammad Ansari]</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">Qadi Shawkani writes that Usamah ibn
Muhammad Ansari was a liar and he fabricated hadith [<i>al-Majmu’at al-Ahadith</i>,
chapter on Sadaqa, p.67]</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">It is strange that Qadi Shawkani
wrote in his book that Usamah ibn Muhammad was a liar, and yet despite this
took his narration as evidence in his other book. The other surprising thing is
that Qadi Shawkani always discusses the narrators of the hadith, but with this
hadith he does not mention or discuss anything about them. It seems as if he is
totally unaware of them.</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">We are also surprised concerning
those people who present this hadith as evidence of their practice of raf’
al-yadayn . They are proud and say that they are following the Sunna of
Rasulu’llah (may Allah bless him and grant him peace).</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; mso-outline-level: 3;">
<b><span style="font-family: "times new roman" , "serif"; font-size: 13.5pt;">Performing
Salat Without Raf’ al-Yadayn – Proof from Ahadith</span></b></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">Imam Muslim writes:</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">“Once we were performing salat and
the Prophet (may Allah bless him and grant him peace) came to us and asked us:
‘Why are you doing raf’ al-yadayn as a stubborn horse waving its tail?’ He also
told us: ‘Perform your salat with peace’</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">[<i>Muslim</i>, chapter on Sukun fi
as-Salat]</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">The above hadith proves that one
must not perform raf’ al-yadayn in the middle of one’s salat.</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">Imam Muslim writes in another
narration, after the above:</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">“Jabir ibn Samrah reported: ‘At the
end of the salat, we used to wave our hands left and right when saying salam.
The Prophet (may Allah bless him and grant him peace) told us not to wave our
hands but only to say the salam.”</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">The above narrations prove that the
Prophet (may Allah bless him and grant him peace) stopped raf’ al-yadayn as
well as waving the hands during the Prayer.</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">Imam Humaydi, who was the teacher of
Imam al-Bukhari and Muslim, writes:</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">” ‘Abdullah ibn ‘Umar said: ‘The
Prophet (may Allah bless him and grant him peace) only performed raf’ al-yadayn
at the beginning of salat, not before or after doing ruku’ ‘ “</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">[<i>Musnad Humaydi</i>, Vol. 2, p.
277, Maktabah Salafiyya, Madina al-Munawwara]</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">Imam Ibn Abi Shayba and Imam ‘Abd
ar-Razzaq write:</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">” ‘Ali (may Allah be pleased with
him) reported: ‘The Prophet (may Allah bless him and grant him peace) performed
raf’ al-yadayn at the beginning of salat.’</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">” ‘Abdullah ibn Mas’ud and Brabin
Azib reported: ‘We saw the Prophet (may Allah bless him and grant him peace)
only performing raf’ al-yadayn at the beginning of the salat.’</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">” Aswad, Imam Shabi, Ibrahim
an-Nakha’i, ‘Ali and Ibn Mas’ud’s student (may Allah be pleased with them) only
performed raf’ al-yadayn at the beginning of salat”</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">[Musnad Ibn Abi Shayba and Musnad
‘Abd ar-Razzaq, Chapter on Raf’ al-Yadayn]</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">Imam Ibn al-Qasim writes:</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">“Imam Malik said that Imam Zuhri
told him that he heard from Salim, who said that his father [‘Abdullah ibn
‘Umar] reported, that the Prophet (may Allah bless him and grant him peace)
only performed raf’ al-yadayn at the beginning of the salat and not in any
other part of it.”</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">This narration also proves that Imam
Zuhri narrated a hadith stating that the practice of raf’ al-yadayn was only
performed at the beginning of the salat.</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">Imam Malik said that he has no
knowledge of doing raf’ al-yadayn in any other part of the salat apart from the
beginning [<i>al-Mudawwana</i>, chapter on ‘Raf’ al-Yadayn’]</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">Imam Malik also said:</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">“To do raf’ al-yadayn is weak,
except at the beginning”</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">[<i>al-Mudawwana</i>, chapter on
‘Raf’ al-Yadayn’]</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">How could Imam Malik say that he had
no knowledge of someone who practices raf’ al-yadayn even when he himself heard
a hadith supporting it from Imam Zuhri? The answer to this is, as mentioned
earlier, that Imam Malik knew the hadith of raf’ al-yadayn but he never saw
anyone in Makka or Madina who practiced it. The reason for this is that the
practice of raf’ al-yadayn was abrogated.</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">Imam at-Tirmidhi writes:</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">” ‘Abdullah ibn Mas’ud said that he
would perform the salat the way that the Prophet (may Allah bless him and grant
him peace) did. When he performed the salat he only did raf’ al-yadayn at the
beginning of the salat.</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">“Many Companions of the Prophet (may
Allah bless him and grant him peace), their students (Tabi’un), Sufyan, the
Scholars of Kufa and many other scholars followed this hadith”</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">[<i>at-Tirmidhi</i>, Bab Raf’
al-Yadayn; Ibn Hazm in his <i>Muhalla</i> (chapter of salat) writes that this
hadith is authentic; Ahmed Shakir, a famous Najdi scholar, also writes that
this hadith is authentic in his <i>Takhrij Ibn Hazm</i>]</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">Even other scholars wrote this
hadith in their books, for example: Imam Abu Dawud Ibn Abi Shayba, Imam ‘Abd
ar-Razzaq, Imam Abu Ya’la and many others.</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">Imam at-Tirmidhi wrote in his
narration:</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">“The Companions of the Prophet (may
Allah bless him and grant him peace), Tabi’un and scholars of Kufa were
performing salat without raf’ al-yadayn .”</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">[<i>at-Tirmidhi</i>, Bab Raf’
al-Yadayn]</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; mso-outline-level: 3;">
<b><span style="font-family: "times new roman" , "serif"; font-size: 13.5pt;">Who
Were the Scholars of Kufa?</span></b></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">Imam Ibn Sa’d, Hafiz Ibn al-Qayyim
and Hafiz Ibn Taymiyya write:</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">” ‘Umar (may Allah be pleased with
him) gave an order to build the city of Kufa. When the city was built, people
from various Islamic areas came to live in the city. Many Companions of the
Prophet (may Allah bless him and grant him peace) moved to Kufa and started to
live there. Umar (may Allah be pleased with him) sent ‘Abdullah ibn Mas’ud and
Ammar ibn Yasir to teach the people in Kufa. After sixteen or seventeen years,
when ‘Ali (may Allah be pleased with him) became the Khalifa, he transferred
the capital from Madina to Kufa. A large number of Companions (may Allah be
pleased with them) moved to Kufa. They taught people about Islam. Kufa thus
became the centre point for Islamic scholars”</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">[<i>Tabaqat</i> <i>Ibn Sa’d</i>; <i>Minhaj
as-Sunna</i> <i>Alam al-Muwakki’in</i>, chapter on ‘Kufa’]</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">Kufa was the central point of
Islamic knowledge, which is why so many scholars of Hadith travelled to it
repeatedly to gain knowledge.Hafiz al-‘Asqalani writes:</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">“Imam al-Bukhari travelled to
various cities to gain knowledge of Hadith. He went to the city of Jazeera
twice, Basra four times, and stayed in the Hijaz [Makka and Madina] for six
years. Imam al-Bukhari said himself that he could not account for how many
times he went to Kufa and Baghdad to learn knowledge of Hadith”</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">[<i>Muqaddima Fath al-Bari</i>,
Biography of Imam al-Bukhari]</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">Imam at-Tirmidhi’s narrations prove
that no one practiced raf’ al-yadayn in the city of Kufa which became the
centre point of Islamic knowledge and thought. Imam Malik’s narration proves
that no one was practicing raf’ al-yadayn in Makka or Madina, as this practice
had been abrogated.</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; mso-outline-level: 3;">
<b><span style="font-family: "times new roman" , "serif"; font-size: 13.5pt;">The
Debate Between Imam Awza’i and Imam Abu Hanifa</span></b></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">These two Imams once debated the
matter of raf’ al-yadayn , and it is described by Sufyan ibn Uyayna:</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">“Once Imam Abu Hanifa and Imam
Awza’i met in a market in Makka. Imam Awza’i asked Imam Abu Hanifa why he did
not practice raf’ al-yadayn during the salat.</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">Abu Hanifa: There is no authentic
hadith about practicing raf’ al-yadayn .</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">Awza’i:Why isn’t there an authentic
hadith? Here is one: Imam Zuhri told me, who was told by Salim, who was told by
Ibn ‘Umar (may Allah be pleased with him) that the Prophet (may Allah bless him
and grant him peace) practiced raf’ al-yadayn before and after theruku’.</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">Abu Hanifa: Hamad told me, who was
told by Ibrahim, who was told by Ikrama, who was told by Aswad who was told by
‘Abdullah ibnMas’ud (may Allah be pleased with him) that the Prophet (may Allah
bless him and grant him peace) only practiced raf’ al-yadayn at the beginning
of performing his salat and not afterwards.</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">Awza’i:The narration that I have
presented to you has a shorter chain and your hadith has a longer chain; for
this reason, my hadith is more reliable than yours.</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">Abu Hanifa: It does not matter if
the chain of the hadith is long or short. The priority of the hadith depends on
the narrators of the hadith and how much knowledge of Hadith they had. The
narrators of the hadith which I have presented possess more expertise in the
knowledge of Hadith. For example, Hamad is more knowledgeable than Imam Zuhri.
Ibrahim is more knowledgeable than Salim; Ikrama is a great scholar and Ibn
Mas’ud is unique.</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">Imam Awza’i then became silent”</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">[<i>Musnad Imam Abu Hanifa</i>,
chapter on ‘Raf’ al-Yadayn]</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">This debate shows that Imam Awza’i
had no other evidence. If he had then he would have presented it to defend his
case in support of raf’ al-yadayn . Imam Abu Hanifa replied so beautifully that
Imam Awza’i was forced to become silent.</span></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<br />
<br />
<span style="font-family: "verdana" , "sans-serif"; mso-bidi-font-family: Verdana;"></span><br />
<div class="MsoNormal">
<b><span style="color: black; font-family: "verdana" , "sans-serif"; font-size: 10.0pt; line-height: 115%;">Raf ul Yadein only during start
of Salah is proved , It was done in middle of salah as well during salah but
later on Abrogated by Prophet [salehalawaalihi wasalam] and never done again
and many Sahabas [ra] did the same.</span></b><span style="color: black; font-family: "verdana" , "sans-serif"; font-size: 10.0pt; line-height: 115%;"><br />
<br />
<br />
<br />
<b>Here are few proofs from authhentic hadiths, Imams of hadiths </b><br />
<br />
<b><br />
Proves Abrogation of Raf `al Yaddain</b><br />
<br />
Seeing that i am on a role let me also add that:<br />
</span><span style="color: black; font-family: "arial" , "sans-serif"; font-size: 10.0pt; line-height: 115%;">▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄</span><span style="color: black; font-family: "verdana" , "sans-serif"; font-size: 10.0pt; line-height: 115%;"><br />
</span><b><span style="color: red; font-family: "verdana" , "sans-serif"; font-size: 10.0pt; line-height: 115%;"><br />
Imam al-Nasa’i in his Sunan (2/195) <br />
proved Abrogation of Raf Ul Yadein</span></b><span style="color: black; font-family: "verdana" , "sans-serif"; font-size: 10.0pt; line-height: 115%;"><br />
,<br />
</span><span style="color: black; font-family: "arial" , "sans-serif"; font-size: 10.0pt; line-height: 115%;">▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄</span><span style="color: black; font-family: "verdana" , "sans-serif"; font-size: 10.0pt; line-height: 115%;"><br />
,<br />
in his chapter called <b><br />
,<br />
</b></span><b><span dir="RTL" lang="AR-SA" style="color: black; font-family: "arial" , "sans-serif"; font-size: 10.0pt; line-height: 115%;">باب
الرخصة في ترك ذلك</span></b><span dir="LTR"></span><span dir="LTR"></span><b><span style="color: black; font-family: "verdana" , "sans-serif"; font-size: 10.0pt; line-height: 115%;"><span dir="LTR"></span><span dir="LTR"></span>,<br />
,</span></b><span style="color: black; font-family: "verdana" , "sans-serif"; font-size: 10.0pt; line-height: 115%;"><br />
Which means:</span><b><u><span style="color: red; font-family: "verdana" , "sans-serif"; font-size: 10.0pt; line-height: 115%;"> “Chapter in the dispensation in
abandoning that (meaning Raful yadayn)</span></u></b><span style="color: black; font-family: "verdana" , "sans-serif"; font-size: 10.0pt; line-height: 115%;"><br />
Then he mentioned the following narration to support his chapter heading:<br />
<b><br />
[1058 ] </b></span><b><span dir="RTL" lang="AR-SA" style="color: black; font-family: "arial" , "sans-serif"; font-size: 10.0pt; line-height: 115%;">أخبرنا محمود بن غيلان المروزي قال حدثنا وكيع قال حدثنا
سفيان عن عاصم بن </span></b><b><span style="color: black; font-family: "verdana" , "sans-serif"; font-size: 10.0pt; line-height: 115%;"><br />
</span></b><b><span dir="RTL" lang="AR-SA" style="color: black; font-family: "arial" , "sans-serif"; font-size: 10.0pt; line-height: 115%;">كليب
عن عبد الرحمن بن الأسود عن علقمة عن عبد الله أنه قال ألا أصلي بكم صلاة رسول
الله صلى الله عليه وسلم فصلى فلم يرفع يديه إلا مرة واحدة </span></b><b><span style="color: black; font-family: "verdana" , "sans-serif"; font-size: 10.0pt; line-height: 115%;"><br />
</span></b><span style="color: black; font-family: "verdana" , "sans-serif"; font-size: 10.0pt; line-height: 115%;">,</span><span style="color: red; font-family: "verdana" , "sans-serif"; font-size: 10.0pt; line-height: 115%;"><br />
This is a clear proof that Imam al-Nasa’i accepted the authenticity of the Ibn
Mas’ud narration.</span><span style="color: black; font-family: "verdana" , "sans-serif"; font-size: 10.0pt; line-height: 115%;"> and Also abrogation of<b>Raf</b>
<b>ul</b> Yadein<br />
,<u><br />
<b>Scholars declaring the hadith on abrogation of Raf ul Yadein by Nisai (rah)
Sahih</b>,<br />
,</u><br />
There are many later scholars who declared it Sahih - but they are generally
Ahnaf. So, I will not mention them. Let me just mention that those who weakened
it - their view is itself weak. Alhamdulillah, this is not the view of some of
the Hanafiyya - but it is affirmed by even the Ghayr Muqallid
"Salafi" Ulama of the last 50 years! Let me mention these
"Salafi" Ulama:<br />
</span><span style="color: black; font-family: "arial" , "sans-serif"; font-size: 10.0pt; line-height: 115%;">►</span><span style="color: black; font-family: "verdana" , "sans-serif"; font-size: 10.0pt; line-height: 115%;"> Shaykh Ahmad Muhammad Shakir - who
affirmed Raful yadayn,<b>also declared the Hadith of ibn Mas’ud in his editing
of Jami al-Tirmidhi - to be Sahih</b> - and he also clarified that there is no
hidden defect (Illa) in that narration as some of the Hadith scholars claimed
in early times. He also affirmed it to be Sahih in line with ibn Hazm - while
editing his Muhalla (4/88, Masa'il no. 442)<br />
.<br />
</span><span style="color: black; font-family: "arial" , "sans-serif"; font-size: 10.0pt; line-height: 115%;">►</span><b><span style="color: black; font-family: "verdana" , "sans-serif"; font-size: 10.0pt; line-height: 115%;"> Nasir al-Albani (d. 1999) - an
advocate of Raful yadayn</span></b><span style="color: black; font-family: "verdana" , "sans-serif"; font-size: 10.0pt; line-height: 115%;"> - also declared the
Hadith of ibn Mas’ud to be Sahih in at least 2 places: in his Tahqiq to Mishkat
al-Masabih (1/254, no. 809, fn. 3) and<b> in his "Sahih" Sunan Abu
Dawud</b>(1/143, no. 683)....<br />
,^^^<br />
<br />
<br />
</span><span style="color: black; font-family: "arial" , "sans-serif"; font-size: 10.0pt; line-height: 115%;">►</span><b><span style="color: black; font-family: "verdana" , "sans-serif"; font-size: 10.0pt; line-height: 115%;"> Abdal Qadir al-Arna'ut </span></b><span style="color: black; font-family: "verdana" , "sans-serif"; font-size: 10.0pt; line-height: 115%;">(d. 2004) in his tahqiq to Imam ibn al-Athir's Jami al-Usul fi</span><b><u><span style="color: red; font-family: "verdana" , "sans-serif"; font-size: 10.0pt; line-height: 115%;"> Ahadith al-Rasul authenticated it<br />
</span></u></b><span style="color: black; font-family: "verdana" , "sans-serif"; font-size: 10.0pt; line-height: 115%;">,<br />
</span><span style="color: black; font-family: "arial" , "sans-serif"; font-size: 10.0pt; line-height: 115%;">►</span><span style="color: black; font-family: "verdana" , "sans-serif"; font-size: 10.0pt; line-height: 115%;"> Hussain Salim Asad in his tahqiq to Musnad
Abu Ya'la (3/220) <b>said it is Sahih,</b> and also mentioned </span><b><u><span style="color: red; font-family: "verdana" , "sans-serif"; font-size: 10.0pt; line-height: 115%;">Ibn Hazm declaring it Sahih.</span></u></b><span style="color: black; font-family: "verdana" , "sans-serif"; font-size: 10.0pt; line-height: 115%;"> Asad
also said there is no Illa in the hadith of ibn Mas’ud (3/221)<br />
,<br />
</span><span style="color: black; font-family: "arial" , "sans-serif"; font-size: 10.0pt; line-height: 115%;">►</span><span style="color: black; font-family: "verdana" , "sans-serif"; font-size: 10.0pt; line-height: 115%;"> Adil ibn Yusuf al-Azazi and Ahmad ibn
Farid</span><b><u><span style="color: red; font-family: "verdana" , "sans-serif"; font-size: 10.0pt; line-height: 115%;"> declared it Sahih</span></u></b><span style="color: black; font-family: "verdana" , "sans-serif"; font-size: 10.0pt; line-height: 115%;"> in their editing of the Musnad of ibn Abi Shayba (1/219, no. 323)
– and they also mentioned Ahmad Shakir's view as I mentioned above.<br />
,<br />
<br />
<br />
</span><span style="color: black; font-family: "arial" , "sans-serif"; font-size: 10.0pt; line-height: 115%;">▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄</span><span style="color: black; font-family: "verdana" , "sans-serif"; font-size: 10.0pt; line-height: 115%;"><br />
Imam Trimdhi <br />
proved Abrogation of <b>Raf</b> <b>Ul</b> Yadein<br />
,<br />
</span><span style="color: black; font-family: "arial" , "sans-serif"; font-size: 10.0pt; line-height: 115%;">▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄</span><span style="color: black; font-family: "verdana" , "sans-serif"; font-size: 10.0pt; line-height: 115%;"><br />
,<br />
<b><i><br />
</i></b></span><b><i><span dir="RTL" lang="AR-SA" style="color: black; font-family: "arial" , "sans-serif"; font-size: 10.0pt; line-height: 115%;">حدثنا هناد حدثنا وكيع عن سفيان عن
عاصم بن كليب عن عبد الرحمن بن الأسود عن علقمة قال قال عبد
الله بن مسعود </span></i></b><b><i><span style="color: black; font-family: "verdana" , "sans-serif"; font-size: 10.0pt; line-height: 115%;"><br />
</span></i></b><b><i><span dir="RTL" lang="AR-SA" style="color: black; font-family: "arial" , "sans-serif"; font-size: 10.0pt; line-height: 115%;">ألا أصلي بكم صلاة رسول الله صلى الله عليه وسلم
فصلى فلم يرفع يديه إلا في أول مرة </span></i></b><b><i><span style="color: black; font-family: "verdana" , "sans-serif"; font-size: 10.0pt; line-height: 115%;"><br />
</span></i></b><b><i><span dir="RTL" lang="AR-SA" style="color: black; font-family: "arial" , "sans-serif"; font-size: 10.0pt; line-height: 115%;">قال وفي الباب عن البراء بن عازب قال
أبو عيسى حديث ابن مسعود حديث حسن وبه يقول غير واحد من أهل العلم من
أصحاب النبي صلى الله عليه وسلم والتابعين وهو قول سفيان الثوري
وأهل الكوفة</span></i></b><b><i><span style="color: black; font-family: "verdana" , "sans-serif"; font-size: 10.0pt; line-height: 115%;"><br />
</span></i></b><span style="color: blue; font-family: "verdana" , "sans-serif"; font-size: 10.0pt; line-height: 115%;"><br />
Alqama reports that ‘Abdullah ibn Mas‘ud (Allah be pleased with them) said:<b><u>
Should I not demonstrate the prayer of the Messenger of Allah (Allah bless him
and give him peace) for you? He performed the prayer, and did not raise his
hands except at the initial takbir</u></b></span><span style="color: black; font-family: "verdana" , "sans-serif"; font-size: 10.0pt; line-height: 115%;"><br />
<br />
<b>(Sunan al-Tirmidhi 1:59 Hadith: 238, Sunan al-Nasa’i 1:161, Sunan Abi Dawud
1:116).<br />
<br />
Imam Abu Isa (Tirimdhi) said on this hadith </b>: The Hadith of Ibn Masud (ra)
is <b>Hassan and It is "Ghair Wahid (i.e. Multiply narrated)"</b>
from people of knowledge, <b>also narrated from "SAHABA" of Prophet
(salallaho alaihi wasalam), Tabiyeen,</b> It is also saying of<b> Sufyan Thawri
</b>(i.e. Ameer <b>ul</b> Momineen fil hadith) and Also people of Kufa <br />
<br />
<br />
</span><span style="color: black; font-family: "arial" , "sans-serif"; font-size: 10.0pt; line-height: 115%;">▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄</span><span style="color: black; font-family: "verdana" , "sans-serif"; font-size: 10.0pt; line-height: 115%;"><br />
</span><b><span style="color: red; font-family: "verdana" , "sans-serif"; font-size: 10.0pt; line-height: 115%;">Abrogation of Rafa ul Yadein<br />
PROOF 1</span></b><span style="color: black; font-family: "verdana" , "sans-serif"; font-size: 10.0pt; line-height: 115%;"><br />
,<br />
</span><span style="color: black; font-family: "arial" , "sans-serif"; font-size: 10.0pt; line-height: 115%;">▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄</span><span style="color: black; font-family: "verdana" , "sans-serif"; font-size: 10.0pt; line-height: 115%;"><br />
Uthmaan Bin Abi Shaibah - Wakee’ - Sufyaan - Aasim (Ibn Kulaib) - Abdur Rahmaan
Bin Aswad - Alqamah said:<br />
Abdullah Bin Mas’ood (radhiyallahu anhu) said:<br />
‘Should I not perform with you the <b>Salaat of Rasulullah (Sall Allahu alaihi
wa Aalihi wa Sallim)?”<br />
</b><br />
Alqamah said: ‘Then he (Ibn Mas’ood) performed Salaat and <b>he did not raise
his hands except once.’<br />
(Abu Dawood)<br />
</b><br />
</span><span style="color: black; font-family: "arial" , "sans-serif"; font-size: 10.0pt; line-height: 115%;">▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄</span><span style="color: black; font-family: "verdana" , "sans-serif"; font-size: 10.0pt; line-height: 115%;"><br />
</span><span style="color: red; font-family: "verdana" , "sans-serif"; font-size: 10.0pt; line-height: 115%;">Abrogation of Rafa <b>ul</b> Yadein<br />
<b>PROOF 2</b></span><span style="color: black; font-family: "verdana" , "sans-serif"; font-size: 10.0pt; line-height: 115%;"><br />
,<br />
</span><span style="color: black; font-family: "arial" , "sans-serif"; font-size: 10.0pt; line-height: 115%;">▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄</span><span style="color: black; font-family: "verdana" , "sans-serif"; font-size: 10.0pt; line-height: 115%;"><br />
,<br />
Hasan Bin Ali - Muaawiyah - Khaalid Bin Amr Bin Saeed - Abu Huzaifah. They said
Sufyaan narrated to us with this same isnaad (as mentioned in No. I above). He
said: <br />
<b><br />
‘He (Ibn Mas’ood) raised his hands in the beginning once.” Some narrators said:
‘one time’.<br />
(Abu Dawood)<br />
</b><br />
</span><span style="color: black; font-family: "arial" , "sans-serif"; font-size: 10.0pt; line-height: 115%;">▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄</span><span style="color: black; font-family: "verdana" , "sans-serif"; font-size: 10.0pt; line-height: 115%;"><br />
</span><span style="color: red; font-family: "verdana" , "sans-serif"; font-size: 10.0pt; line-height: 115%;">Abrogation of Rafa <b>ul</b> Yadein<br />
<b>PROOF 3</b></span><span style="color: black; font-family: "verdana" , "sans-serif"; font-size: 10.0pt; line-height: 115%;"><br />
,<br />
</span><span style="color: black; font-family: "arial" , "sans-serif"; font-size: 10.0pt; line-height: 115%;">▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄</span><span style="color: black; font-family: "verdana" , "sans-serif"; font-size: 10.0pt; line-height: 115%;"><br />
,<br />
Hannaad - Wakee’ - Sufyaan - Aasim bin Kulaib -Abdur Rahmaan bin Al Aswad -
Alqamah who said: ‘Abdullah Bin Mas’ood (radhiyallahu anhu) said:<br />
</span><b><u><span style="color: red; font-family: "verdana" , "sans-serif"; font-size: 10.0pt; line-height: 115%;"><br />
“Should I not perform with you the Salaat of Rasulullah (Sall Allahu alaihi wa
Aalihi wa Sallim)?’</span></u></b><span style="color: black; font-family: "verdana" , "sans-serif"; font-size: 10.0pt; line-height: 115%;"><br />
He (Ibn Mas’ood) then performed Salaat and<b> he did not raise his hands except
in the beginning once.’</b><br />
Tirmithi added also that in this regard there is also the narration of Baraa’
Bin Aazib (radhiyallahu anhu): Tirmithi said:<br />
<b><br />
“The Hadith of Ibn Mas’ood is Hasan.</b><br />
*This is also the<b> view of many of the Ulama among the Sahaabah of Rasulullah
(Sall Allahu alaihi wa Aalihi wa Sallim) and the Taabieen.</b> This is also the
view of Sufyaan and the Ahl-e-Kufa (i.e. the Ulama of Kufa).”<br />
* i.e. The view of Ibn Mas’ood (radhiallahu anhu).<br />
<br />
<br />
</span><span style="color: black; font-family: "arial" , "sans-serif"; font-size: 10.0pt; line-height: 115%;">▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄</span><span style="color: black; font-family: "verdana" , "sans-serif"; font-size: 10.0pt; line-height: 115%;"><br />
</span><span style="color: red; font-family: "verdana" , "sans-serif"; font-size: 10.0pt; line-height: 115%;">Abrogation of Rafa ul Yadein<br />
<b>PROOF 4</b></span><span style="color: black; font-family: "verdana" , "sans-serif"; font-size: 10.0pt; line-height: 115%;"><br />
,<br />
</span><span style="color: black; font-family: "arial" , "sans-serif"; font-size: 10.0pt; line-height: 115%;">▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄</span><span style="color: black; font-family: "verdana" , "sans-serif"; font-size: 10.0pt; line-height: 115%;"><br />
,<br />
</span><span style="color: blue; font-family: "verdana" , "sans-serif"; font-size: 10.0pt; line-height: 115%;"><br />
Mahmud Bin Ghailaan al-Marwazi - Wakee’ - Sufyaan - Aasim Bin Kulaib - Abdur
Rahmaan Bin al-Aswad - Alqamah - Abdullah (Bin Mas’ood): “Verily he said:<br />
‘Should I not perform with you the<b> Salaat of Rasulullah (Sall Allahu alaihi
wa Aalihi wa Sallim)?’</b><br />
He then performed Salaat and</span><b><span style="color: black; font-family: "verdana" , "sans-serif"; font-size: 10.0pt; line-height: 115%;"> he did not raise his
hands except once.” <br />
(Nasaai)<br />
</span></b><span style="color: black; font-family: "arial" , "sans-serif"; font-size: 10.0pt; line-height: 115%;">▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄</span><span style="color: black; font-family: "verdana" , "sans-serif"; font-size: 10.0pt; line-height: 115%;"><br />
</span><span style="color: red; font-family: "verdana" , "sans-serif"; font-size: 10.0pt; line-height: 115%;">Abrogation of Rafa ul Yadein<br />
<b>PROOF 5</b></span><span style="color: black; font-family: "verdana" , "sans-serif"; font-size: 10.0pt; line-height: 115%;"><br />
,<br />
</span><span style="color: black; font-family: "arial" , "sans-serif"; font-size: 10.0pt; line-height: 115%;">▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄</span><span style="color: black; font-family: "verdana" , "sans-serif"; font-size: 10.0pt; line-height: 115%;"><br />
,<br />
</span><span style="color: blue; font-family: "verdana" , "sans-serif"; font-size: 10.0pt; line-height: 115%;"><br />
Wakee’ - Sufyaan - Aasim Bin Kulaib - Abdur Rahmaan Bin al-Aswad Alqamah said:<br />
“Ibn Mas’ood (radhiyallahu anhu) said:<br />
‘ Should I not perform for you<b> the Salaat of Rasulullah (Sall Allahu alaihi
wa Aalihi wa Sallim)?’</b><br />
He then performed Salaat and</span><span style="color: black; font-family: "verdana" , "sans-serif"; font-size: 10.0pt; line-height: 115%;"> he did not raise his
hands except once.” <br />
(Ahmad in his Musnad)<br />
</span><span style="color: black; font-family: "arial" , "sans-serif"; font-size: 10.0pt; line-height: 115%;">▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄</span><span style="color: black; font-family: "verdana" , "sans-serif"; font-size: 10.0pt; line-height: 115%;"><br />
</span><span style="color: red; font-family: "verdana" , "sans-serif"; font-size: 10.0pt; line-height: 115%;">Abrogation of Rafa ul Yadein<br />
<b>PROOF 6</b></span><span style="color: black; font-family: "verdana" , "sans-serif"; font-size: 10.0pt; line-height: 115%;"><br />
,<br />
</span><span style="color: black; font-family: "arial" , "sans-serif"; font-size: 10.0pt; line-height: 115%;">▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄</span><span style="color: black; font-family: "verdana" , "sans-serif"; font-size: 10.0pt; line-height: 115%;"><br />
,<br />
</span><span style="color: blue; font-family: "verdana" , "sans-serif"; font-size: 10.0pt; line-height: 115%;"><br />
Suwaid Bin Nasr - Abdullah Bin al-Mubaarak - Sufyaan - Aasim Bin Kulaib - Abdur
Rahmaan Bin al-Aswad - Alqamah - Abdullah (Bin Mas’ood radhiyallahu ‘anhu)
said:<br />
“Should I not apprise you of<b> the Salaat of Rasulullah (Sall Allahu alaihi wa
Aalihi wa Sallim)?”</b><br />
Alqamah said: </span><b><span style="color: black; font-family: "verdana" , "sans-serif"; font-size: 10.0pt; line-height: 115%;">“He (Ibn Mas’ood) then stood up
and firstly raised his hands. Thereafter he never repeated it.”</span></b><span style="color: black; font-family: "verdana" , "sans-serif"; font-size: 10.0pt; line-height: 115%;"><br />
<b><br />
(Nasaai)</b><br />
,</span><span style="color: black; font-family: "arial" , "sans-serif"; font-size: 10.0pt; line-height: 115%;">▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄</span><span style="color: black; font-family: "verdana" , "sans-serif"; font-size: 10.0pt; line-height: 115%;"><br />
</span><span style="color: red; font-family: "verdana" , "sans-serif"; font-size: 10.0pt; line-height: 115%;">Abrogation of Rafa ul Yadein<br />
<b>PROOF 7</b></span><span style="color: black; font-family: "verdana" , "sans-serif"; font-size: 10.0pt; line-height: 115%;"><br />
,<br />
</span><span style="color: black; font-family: "arial" , "sans-serif"; font-size: 10.0pt; line-height: 115%;">▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄</span><span style="color: black; font-family: "verdana" , "sans-serif"; font-size: 10.0pt; line-height: 115%;"><br />
,<br />
</span><span style="color: blue; font-family: "verdana" , "sans-serif"; font-size: 10.0pt; line-height: 115%;"><br />
Wakee’ - Sufyaan - Aasim Bin Kulaib - Abdur Rahmaan Bin al-Aswad Alqamah -
Abdullah Ibn Mas’ood (radhiyallahu anhu) said:<br />
"Should I not show you the<b> Salaat of Rasulullah (Sall Allahu alaihi wa
Aalihi wa Sallim)?"</b><br />
</span><i><u><span style="color: black; font-family: "verdana" , "sans-serif"; font-size: 10.0pt; line-height: 115%;"><br />
"He then (performed Salaat) and did not raise his hands except once."</span></u></i><span style="color: black; font-family: "verdana" , "sans-serif"; font-size: 10.0pt; line-height: 115%;"> <b><br />
(Abu Bakr Bin Abi Shaibah in his Musannaf)</b><br />
<br />
<br />
</span><span style="color: black; font-family: "arial" , "sans-serif"; font-size: 10.0pt; line-height: 115%;">▄▄▄▄▄▄▄▄▄▄▄▄▄</span><span style="color: black; font-family: "verdana" , "sans-serif"; font-size: 10.0pt; line-height: 115%;"><br />
</span><b><span style="color: red; font-family: "verdana" , "sans-serif"; font-size: 10.0pt; line-height: 115%;">Abrogation of Rafa ul Yadein<br />
PROOF 8</span></b><span style="color: black; font-family: "verdana" , "sans-serif"; font-size: 10.0pt; line-height: 115%;"><br />
,<br />
</span><span style="color: black; font-family: "arial" , "sans-serif"; font-size: 10.0pt; line-height: 115%;">▄▄▄▄▄▄▄▄▄▄▄▄▄▄</span><span style="color: black; font-family: "verdana" , "sans-serif"; font-size: 10.0pt; line-height: 115%;"><br />
,<br />
</span><i><span style="color: blue; font-family: "verdana" , "sans-serif"; font-size: 10.0pt; line-height: 115%;"><br />
Abu Uthmaan Saeed Bin Muhammad Bin Ahmad al-Hannaat and Abdul Wahhaab Bin Isaa
Bin Abi Hayyah- (both from) - Ishaaq Bin Abi Israaeel Muhammad Bin Jaabir -
Hammaad - Ibraaheem - Alqamah - Abdullah (Ibn Mas’ood - radhiyallahu anhu)
said:<br />
</span></i><b><i><u><span style="color: black; font-family: "verdana" , "sans-serif"; font-size: 10.0pt; line-height: 115%;"><br />
“I performed Salaat with Nabi (Sall Allahu alaihi wa Aalihi wa Sallim), with
Abu Bakr and Umar (radhiyallahu anhuma). </span></u></i></b><b><i><u><span style="color: red; font-family: "verdana" , "sans-serif"; font-size: 10.0pt; line-height: 115%;">They did not raise their hands except at the time of the first
Takbeer in the opening of the Salaat.”</span></u></i></b><b><span style="color: black; font-family: "verdana" , "sans-serif"; font-size: 10.0pt; line-height: 115%;"><br />
(Daara Qutni)</span></b><span style="color: black; font-family: "verdana" , "sans-serif"; font-size: 10.0pt; line-height: 115%;"><br />
Ibn Adi has also narrated the above Hadith with his sanad.<br />
</span><span style="color: black; font-family: "arial" , "sans-serif"; font-size: 10.0pt; line-height: 115%;">▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄</span><span style="color: black; font-family: "verdana" , "sans-serif"; font-size: 10.0pt; line-height: 115%;"><br />
</span><b><span style="color: red; font-family: "verdana" , "sans-serif"; font-size: 10.0pt; line-height: 115%;">Abrogation of Rafa ul Yadein<br />
PROOF 9</span></b><span style="color: black; font-family: "verdana" , "sans-serif"; font-size: 10.0pt; line-height: 115%;"><br />
,<br />
</span><span style="color: black; font-family: "arial" , "sans-serif"; font-size: 10.0pt; line-height: 115%;">▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄</span><span style="color: black; font-family: "verdana" , "sans-serif"; font-size: 10.0pt; line-height: 115%;"><br />
,<br />
</span><span style="color: blue; font-family: "verdana" , "sans-serif"; font-size: 10.0pt; line-height: 115%;"><br />
Ibn Abi Dawood - Nu’aim Bin Hamma.ad - Wakee’ - Sufyaan - Aasim Bin Kulaib -
Abdur Rahmaan Bin al-Aswad - Alqamah - Abdullah (Ibn Mas’ood - radtfiyallahu
anhu) narrated that Nabi (Sall Allahu alaihi wa Aalihi wa Sallim) </span><i><u><span style="color: black; font-family: "verdana" , "sans-serif"; font-size: 10.0pt; line-height: 115%;">would raise his hands in the first Takbeer. </span></u></i><i><u><span style="color: red; font-family: "verdana" , "sans-serif"; font-size: 10.0pt; line-height: 115%;">Then he would not do so again</span></u></i><span style="color: black; font-family: "verdana" , "sans-serif"; font-size: 10.0pt; line-height: 115%;">.<b>[<br />
(Tahaawi - Sharhi Ma-aanil Aathaar)<br />
</b></span><b><span style="color: black; font-family: "arial" , "sans-serif"; font-size: 10.0pt; line-height: 115%;">▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄</span></b><b><span style="color: black; font-family: "verdana" , "sans-serif"; font-size: 10.0pt; line-height: 115%;"><br />
</span></b><b><span style="color: red; font-family: "verdana" , "sans-serif"; font-size: 10.0pt; line-height: 115%;">Abrogation of Rafa ul Yadein<br />
PROOF 11</span></b><b><span style="color: black; font-family: "verdana" , "sans-serif"; font-size: 10.0pt; line-height: 115%;"><br />
,<br />
</span></b><b><span style="color: black; font-family: "arial" , "sans-serif"; font-size: 10.0pt; line-height: 115%;">▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄</span></b><b><span style="color: black; font-family: "verdana" , "sans-serif"; font-size: 10.0pt; line-height: 115%;"><br />
,<br />
</span></b><b><span style="color: blue; font-family: "verdana" , "sans-serif"; font-size: 10.0pt; line-height: 115%;"><br />
- Yahya Bin Yahya - Wakee’ - Sufyaan narrated the same text </span></b><b><span style="color: red; font-family: "verdana" , "sans-serif"; font-size: 10.0pt; line-height: 115%;">(as above in No. 9) </span></b><b><span style="color: blue; font-family: "verdana" , "sans-serif"; font-size: 10.0pt; line-height: 115%;">with the same
isnaad.</span></b><b><span style="color: black; font-family: "verdana" , "sans-serif"; font-size: 10.0pt; line-height: 115%;"><br />
(Tahaawi - Sharhi Ma-aanil Aathaar)<br />
</span></b><b><span style="color: black; font-family: "arial" , "sans-serif"; font-size: 10.0pt; line-height: 115%;">▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄</span></b><b><span style="color: black; font-family: "verdana" , "sans-serif"; font-size: 10.0pt; line-height: 115%;"><br />
</span></b><b><span style="color: red; font-family: "verdana" , "sans-serif"; font-size: 10.0pt; line-height: 115%;">Abrogation of Rafa ul Yadein<br />
PROOF 12</span></b><b><span style="color: black; font-family: "verdana" , "sans-serif"; font-size: 10.0pt; line-height: 115%;"><br />
,<br />
</span></b><b><span style="color: black; font-family: "arial" , "sans-serif"; font-size: 10.0pt; line-height: 115%;">▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄</span></b><b><span style="color: black; font-family: "verdana" , "sans-serif"; font-size: 10.0pt; line-height: 115%;"><br />
,<br />
</span></b><b><span style="color: blue; font-family: "verdana" , "sans-serif"; font-size: 10.0pt; line-height: 115%;"><br />
Abu Bakrah - Muammal - Sufyaan narrating from Mugheerah said:<br />
“I narrated the Hadith of Waa-il to Ibraaheem, that he (Waa-il) </span></b><b><span style="color: black; font-family: "verdana" , "sans-serif"; font-size: 10.0pt; line-height: 115%;">saw Nabi (Sall Allahu alaihi wa Aalihi wa Sallim) raise his hands
when he commenced Salaat, when he made ruku’ and when he lifted his head from
ruku’.’<br />
</span></b><span style="color: black; font-family: "verdana" , "sans-serif"; font-size: 10.0pt; line-height: 115%;"><br />
Ibraaheem said: </span><b><span style="color: red; font-family: "verdana" , "sans-serif"; font-size: 10.0pt; line-height: 115%;">“If it is so that Waa-il saw him
doing so once,</span></b><b><span style="color: black; font-family: "verdana" , "sans-serif"; font-size: 10.0pt; line-height: 115%;"> </span></b><span style="color: black; font-family: "verdana" , "sans-serif"; font-size: 10.0pt; line-height: 115%;">then (remember that) Abdullah (Ibn Mas’ood) saw him (Rasulullah -
Sall Allahu alaihi wa Aalihi<br />
<br />
<br />
</span><span style="color: black; font-family: "arial" , "sans-serif"; font-size: 10.0pt; line-height: 115%;">▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄</span><span style="color: black; font-family: "verdana" , "sans-serif"; font-size: 10.0pt; line-height: 115%;"><br />
</span><b><span style="color: red; font-family: "verdana" , "sans-serif"; font-size: 10.0pt; line-height: 115%;">Abrogation of Rafa ul Yadein<br />
PROOF 13</span></b><span style="color: black; font-family: "verdana" , "sans-serif"; font-size: 10.0pt; line-height: 115%;"><br />
,<br />
</span><span style="color: black; font-family: "arial" , "sans-serif"; font-size: 10.0pt; line-height: 115%;">▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄</span><span style="color: black; font-family: "verdana" , "sans-serif"; font-size: 10.0pt; line-height: 115%;"><br />
,<br />
</span><span style="color: blue; font-family: "verdana" , "sans-serif"; font-size: 10.0pt; line-height: 115%;"><br />
Ahmad Bin Abi Dawood - Musaddid - Khaalid Bin AbdUllah - Husain Amr Bin Murrah
who said:<br />
“I entered the Musjid of Hadhra Maut and saw Atqamah Bin Waa-il narrating from
his father that Rasulullah (Sall Allahu alaihi wa Aalihi wa Sallim) would raise
his hands before ruku’ and after ruku’. </span><span style="color: black; font-family: "verdana" , "sans-serif"; font-size: 10.0pt; line-height: 115%;">I narrated
this to Ibraaheem who became angry and said: ‘Waa-il (radhiyallahu anhu) saw
him. [rd]Ibn Mas’ood (radhiyallahu anhu) and his companions did not see him
(Rasulullah - doing so)?”<b><br />
(Tahaawi - Ma-aanil Aathaar)</b><br />
,<br />
</span><span style="color: black; font-family: "arial" , "sans-serif"; font-size: 10.0pt; line-height: 115%;">▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄</span><span style="color: black; font-family: "verdana" , "sans-serif"; font-size: 10.0pt; line-height: 115%;"><br />
</span><b><span style="color: red; font-family: "verdana" , "sans-serif"; font-size: 10.0pt; line-height: 115%;">Abrogation of Rafa ul Yadein<br />
PROOF 14</span></b><span style="color: black; font-family: "verdana" , "sans-serif"; font-size: 10.0pt; line-height: 115%;"><br />
,<br />
</span><span style="color: black; font-family: "arial" , "sans-serif"; font-size: 10.0pt; line-height: 115%;">▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄</span><span style="color: black; font-family: "verdana" , "sans-serif"; font-size: 10.0pt; line-height: 115%;"><br />
,<br />
</span><span style="color: blue; font-family: "verdana" , "sans-serif"; font-size: 10.0pt; line-height: 115%;"><br />
The companions of Abu Hanifah said:<br />
“Abu Hanifah said that Haremmad narrated from lbraaheem who narrated from
Alqamah and AI-Aswad from Abdullah Ibn Mas’ood (radhiyallahu anhu) ‘Verily Nabi
(Sall Allahu alaihi wa Aalihi wa Sallim) </span><span style="color: red; font-family: "verdana" , "sans-serif"; font-size: 10.0pt; line-height: 115%;">would not raise
his hands</span><span style="color: black; font-family: "verdana" , "sans-serif"; font-size: 10.0pt; line-height: 115%;"> except at the time of commencing Salaat, </span><span style="color: red; font-family: "verdana" , "sans-serif"; font-size: 10.0pt; line-height: 115%;">then he did not at all repeat it.</span><b><span style="color: black; font-family: "verdana" , "sans-serif"; font-size: 10.0pt; line-height: 115%;"><br />
(The As-haab of the Masaaneed of Immam Abu Hanifah)<br />
</span></b><span style="color: black; font-family: "verdana" , "sans-serif"; font-size: 10.0pt; line-height: 115%;"><br />
Many other Muhadditheen have similarly narrated in their treatises,
compilations and books.<br />
Some of the asaaneed (chains of narration) of the<b> Hadith of lbn Mas’ood</b>[(radhiyallahu
anhu) are<b> jayyid (excellent)</b>in terms of the conditions laid down by <b>Imaam
Bukhaari and Imaam Muslim.<br />
</b><br />
Some of these amaneed are <b>Hasan</b>. It is valid to cite a Hasan Hadith as
proof. On the basis of some of the asaaneed of the Hadith of lbn Mas’ood (radhiyallahu
anhu), <b>Hafiz Ibn Hazm, Daara Qutni, Ibnul Qattaan </b>and others have
declared the Hadith (of Ibn Mas’ood) to be <b>Saheeh (authentic). Hafiz Ibn
Hajr</b> concurs with this verdict in his<b>Talkhees on the Takhreej of
Zaila-ee on Hidaayah.”</b><br />
<br />
[B]<br />
proving above chhain <b>SAHIH</b><br />
<br />
<b>1) Wakee’ </b><br />
Hafiz Ibn Hair says in Tahzeebut Tahzeeb:<b> “Wakee’ Bin al-Jarraah Bin Maleeh,</b>
is the Kufi narrator. He is known as<b>Abu Sufyaan.</b> He narrated from his
father and from<b> Ismaaeel Bin Khaalid, Aiman Bin: Waa-il, Ibn Hattn </b>and
from numerous others. His sons, <b>Sufyaan, Malee’ and Uyainah </b>narrated
from him. His Shaikh was<b> Sufyaan Thauri, </b>the two sons of<b> Abi Shaibah,
Abu Haithamah and Humaidi.</b><br />
<b><br />
Abdullah Bin Ahmad Bin Hambal </b>narrating from his father said: ‘I have not
seen a greater man of knowledge and a man with a greater memory than<b>
Wakee’.’”</b><br />
<b><br />
Ahmad Bin Sahl Bin Bahr</b> narrating from <b>Imaam Ahmad said:<br />
“Wakee’ was the Imaam of the Muslimeen in his time.”</b><br />
<b><br />
Ibn Ma’een said</b>: “I have not seen a better person than Wakee’.”<br />
<b><br />
According to Mulla Ali Qaari, Wakee</b>’ was among the <b>highest ranking
narrators of Bukhaari. </b>He was of the <b>Tab-e-Taabieen era</b>. Imaam
Abroad said that he <b>preferred Wakee’ to Yahya Bin Saeed</b>. He classified
Wakee’ as a great and <b>uprighteous Muhaddith. </b>All the narrators of the <b>Sihaah
Sittah narrate from Wakee’.<br />
2) Sufyaan Bin Saeed Bin Masrooq Thauri Kufi</b><br />
According to <b>Mulla Ali Qaari in his Tazkirah</b>, <b>Sufyaan was the</b> <b>Imaam
of the Muslimeen and a Proof of Allah.</b> His excellences are innumerable. In
his time he was an expert in <b>Fiqh, Ijtihaad in Fiqh, Hadith </b>and other
branches of knowledge. His piety and authority are accepted by all the
authorities of Islam. He too was among the <b>Tab-e-Taabieen.<br />
Abu Aasim said: ‘Sufyaan is the Ameerul Mu’mineen</b> in Hadith.’ Numerous
illustrious Ulama and Muhadditheen pay glowing tribute to the sterling
qualities of Sufyaan.<br />
All the narrators of the Sihaah Sittah narrate from Sufyaan.<br />
<br />
<br />
</span><span style="color: black; font-family: "arial" , "sans-serif"; font-size: 10.0pt; line-height: 115%;">▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄</span><span style="color: black; font-family: "verdana" , "sans-serif"; font-size: 10.0pt; line-height: 115%;"><br />
</span><b><span style="color: red; font-family: "verdana" , "sans-serif"; font-size: 10.0pt; line-height: 115%;">Abrogation of Rafa ul Yadein<br />
PROOF 15</span></b><span style="color: black; font-family: "verdana" , "sans-serif"; font-size: 10.0pt; line-height: 115%;"><br />
,<br />
</span><span style="color: black; font-family: "arial" , "sans-serif"; font-size: 10.0pt; line-height: 115%;">▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄</span><span style="color: black; font-family: "verdana" , "sans-serif"; font-size: 10.0pt; line-height: 115%;"><br />
,<br />
</span><span style="color: blue; font-family: "verdana" , "sans-serif"; font-size: 10.0pt; line-height: 115%;"><br />
Abdur Razzaaq - Ibn Uyainah- Yazeed - Abdur Rahmaan Bin Abi Lailaa Baraa’ Bin
Aazib (radhiyallahu anhu) said:<br />
“When Rasulullah (Sall Allahu alaihi wa Aalihi wa Sallim) recited Takbeer,</span><span style="color: black; font-family: "verdana" , "sans-serif"; font-size: 10.0pt; line-height: 115%;"> he would raise his hands until we could see his thumbs near to
his ears. </span><span style="color: red; font-family: "verdana" , "sans-serif"; font-size: 10.0pt; line-height: 115%;">Thereafter he would not repeat it in that
Salaat.”</span><b><span style="color: black; font-family: "verdana" , "sans-serif"; font-size: 10.0pt; line-height: 115%;"><br />
(Abdur Razzaq’ s Jaami’)<br />
</span></b><b><span style="color: black; font-family: "arial" , "sans-serif"; font-size: 10.0pt; line-height: 115%;">▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄</span></b><b><span style="color: black; font-family: "verdana" , "sans-serif"; font-size: 10.0pt; line-height: 115%;"><br />
</span></b><b><span style="color: red; font-family: "verdana" , "sans-serif"; font-size: 10.0pt; line-height: 115%;">Abrogation of Rafa ul Yadein<br />
PROOF 16</span></b><b><span style="color: black; font-family: "verdana" , "sans-serif"; font-size: 10.0pt; line-height: 115%;"><br />
,<br />
</span></b><b><span style="color: black; font-family: "arial" , "sans-serif"; font-size: 10.0pt; line-height: 115%;">▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄</span></b><b><span style="color: black; font-family: "verdana" , "sans-serif"; font-size: 10.0pt; line-height: 115%;"><br />
,<br />
</span></b><b><span style="color: blue; font-family: "verdana" , "sans-serif"; font-size: 10.0pt; line-height: 115%;"><br />
Imaam Ahmad -Hushaim - Yazeed Bin Abi Ziyaad - Abdur Rahmaan Bin Abi Lailaa -
Baraa’ Bin Aazib (radhiyallahu anhu) said:<br />
</span></b><b><span style="color: black; font-family: "verdana" , "sans-serif"; font-size: 10.0pt; line-height: 115%;"><br />
“When Rasulullah (Sall Allahu alaihi wa Aalihi wa Sallim) recited Takbeer,<i>
he would raise his hands until we could see his thumbs near to his ears.</i></span></b><b><i><span style="color: red; font-family: "verdana" , "sans-serif"; font-size: 10.0pt; line-height: 115%;"> Then he would not repeat (Rafa’ Yadain) in that Salaat.”</span></i></b><b><i><span style="color: black; font-family: "verdana" , "sans-serif"; font-size: 10.0pt; line-height: 115%;"><br />
(Musnad Ahmad ibn Hambal)</span></i></b><b><span style="color: black; font-family: "verdana" , "sans-serif"; font-size: 10.0pt; line-height: 115%;"><br />
</span></b><b><span style="color: black; font-family: "arial" , "sans-serif"; font-size: 10.0pt; line-height: 115%;">▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄</span></b><b><span style="color: black; font-family: "verdana" , "sans-serif"; font-size: 10.0pt; line-height: 115%;"><br />
</span></b><b><span style="color: red; font-family: "verdana" , "sans-serif"; font-size: 10.0pt; line-height: 115%;">Abrogation of Rafa ul Yadein<br />
PROOF 17</span></b><b><span style="color: black; font-family: "verdana" , "sans-serif"; font-size: 10.0pt; line-height: 115%;"><br />
,<br />
</span></b><b><span style="color: black; font-family: "arial" , "sans-serif"; font-size: 10.0pt; line-height: 115%;">▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄</span></b><b><span style="color: black; font-family: "verdana" , "sans-serif"; font-size: 10.0pt; line-height: 115%;"><br />
,<br />
</span></b><b><span style="color: blue; font-family: "verdana" , "sans-serif"; font-size: 10.0pt; line-height: 115%;"><br />
Abu Dawood - Muhammad Bin Sabaah al-Bazzaar - Shareek- Yazid Bin Abi Ziyaad -
Abdur Rahmaan Bin Abi Lailaa - Baraa’ (radhiyallahu anhu) said:<br />
</span></b><b><span style="color: black; font-family: "verdana" , "sans-serif"; font-size: 10.0pt; line-height: 115%;"><br />
“Verily, Rasulullah (Sall Allahu alaihi wa Aalihi wa Sallim) would raise his
hands near to his ears when he opened (i.e. began) the Salaat, </span></b><b><span style="color: red; font-family: "verdana" , "sans-serif"; font-size: 10.0pt; line-height: 115%;">then he would not repeat (it).”</span></b><b><span style="color: black; font-family: "verdana" , "sans-serif"; font-size: 10.0pt; line-height: 115%;"><br />
(Abu Dawood)<br />
</span></b><b><span style="color: black; font-family: "arial" , "sans-serif"; font-size: 10.0pt; line-height: 115%;">▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄</span></b><b><span style="color: black; font-family: "verdana" , "sans-serif"; font-size: 10.0pt; line-height: 115%;"><br />
</span></b><b><span style="color: red; font-family: "verdana" , "sans-serif"; font-size: 10.0pt; line-height: 115%;">Abrogation of Rafa ul Yadein<br />
PROOF 18</span></b><b><span style="color: black; font-family: "verdana" , "sans-serif"; font-size: 10.0pt; line-height: 115%;"><br />
,<br />
</span></b><b><span style="color: black; font-family: "arial" , "sans-serif"; font-size: 10.0pt; line-height: 115%;">▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄</span></b><b><span style="color: black; font-family: "verdana" , "sans-serif"; font-size: 10.0pt; line-height: 115%;"><br />
,<br />
Abu Dawood - Husain Bin Abdur Rahmaan - Wakee’ - Ibn Abi Lailaa - his brother
Isaa - Hakam - Abdur Rahmaan Bin Abi Lailaa - Baraa’ Bin Aazib (radhiyallahu
anhu) said:<br />
<i><br />
“I: saw Rasulullah (Sall Allahu alaihi wa Aalihi wa Sallim) raise his hands
when he commenced the Salaat.</i></span></b><b><i><span style="color: red; font-family: "verdana" , "sans-serif"; font-size: 10.0pt; line-height: 115%;">Then he would
not raise his hands until he completed (the Salaat).”</span></i></b><b><i><span style="color: black; font-family: "verdana" , "sans-serif"; font-size: 10.0pt; line-height: 115%;"><br />
(Abu Dawood)</span></i></b><span style="color: black; font-family: "verdana" , "sans-serif"; font-size: 10.0pt; line-height: 115%;"><br />
<br />
<br />
</span><span style="color: black; font-family: "arial" , "sans-serif"; font-size: 10.0pt; line-height: 115%;">▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄</span><span style="color: black; font-family: "verdana" , "sans-serif"; font-size: 10.0pt; line-height: 115%;"><br />
</span><b><span style="color: red; font-family: "verdana" , "sans-serif"; font-size: 10.0pt; line-height: 115%;">Abrogation of Rafa ul Yadein<br />
PROOF 20</span></b><span style="color: black; font-family: "verdana" , "sans-serif"; font-size: 10.0pt; line-height: 115%;"><br />
,<br />
</span><span style="color: black; font-family: "arial" , "sans-serif"; font-size: 10.0pt; line-height: 115%;">▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄</span><span style="color: black; font-family: "verdana" , "sans-serif"; font-size: 10.0pt; line-height: 115%;"><br />
,<br />
</span><span style="color: blue; font-family: "verdana" , "sans-serif"; font-size: 10.0pt; line-height: 115%;"><br />
Tahaawi - Abu Bakrah - Muammal - Sufyaan - Yazeed Bin Abi Ziyaad Ibn Abi Lailaa
- Baraa’ Bin Aazib (radhiyallahu anhu) said:<br />
</span><span style="color: black; font-family: "verdana" , "sans-serif"; font-size: 10.0pt; line-height: 115%;"><br />
“When Nabi (Sall Allahu alaihi wa Aalihi wa Sallim) would recite Takbeer for
beginning the Salaat, he would raise his hands until his thumbs were near to
the lobes of his ears. </span><span style="color: red; font-family: "verdana" , "sans-serif"; font-size: 10.0pt; line-height: 115%;">He would then NOT repeat (Rafa’
Yadain).”</span><b><span style="color: black; font-family: "verdana" , "sans-serif"; font-size: 10.0pt; line-height: 115%;"><br />
(Sharh Sunanul Aathaar)<br />
</span></b><b><span style="color: black; font-family: "arial" , "sans-serif"; font-size: 10.0pt; line-height: 115%;">▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄</span></b><b><span style="color: black; font-family: "verdana" , "sans-serif"; font-size: 10.0pt; line-height: 115%;"><br />
</span></b><b><span style="color: red; font-family: "verdana" , "sans-serif"; font-size: 10.0pt; line-height: 115%;">Abrogation of Rafa ul Yadein<br />
PROOF 21</span></b><b><span style="color: black; font-family: "verdana" , "sans-serif"; font-size: 10.0pt; line-height: 115%;"><br />
,<br />
</span></b><b><span style="color: black; font-family: "arial" , "sans-serif"; font-size: 10.0pt; line-height: 115%;">▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄</span></b><b><span style="color: black; font-family: "verdana" , "sans-serif"; font-size: 10.0pt; line-height: 115%;"><br />
,<br />
</span></b><b><span style="color: blue; font-family: "verdana" , "sans-serif"; font-size: 10.0pt; line-height: 115%;"><br />
Tahaawi - Ibn Abi Dawood - Amr Bin Aun - Khaalid - Ibn Abi Lailaa - Isaa Bin
Abdur Rahmaan - from his father -Baraa’ (Bin Aazib- radhiyallahu anhu) narrated
from Nabi (Sall Allahu alaihi wa Aalihi wa Sallim) </span></b><b><span style="color: red; font-family: "verdana" , "sans-serif"; font-size: 10.0pt; line-height: 115%;">Similar to the above Hadith (i.e. No. 19)</span></b><b><span style="color: black; font-family: "verdana" , "sans-serif"; font-size: 10.0pt; line-height: 115%;"><br />
(Sharh Sunanul Aathaar)<br />
</span></b><b><span style="color: black; font-family: "arial" , "sans-serif"; font-size: 10.0pt; line-height: 115%;">▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄</span></b><b><span style="color: black; font-family: "verdana" , "sans-serif"; font-size: 10.0pt; line-height: 115%;"><br />
</span></b><b><span style="color: red; font-family: "verdana" , "sans-serif"; font-size: 10.0pt; line-height: 115%;">Abrogation of Rafa ul Yadein<br />
PROOF 22</span></b><b><span style="color: black; font-family: "verdana" , "sans-serif"; font-size: 10.0pt; line-height: 115%;"><br />
,<br />
</span></b><b><span style="color: black; font-family: "arial" , "sans-serif"; font-size: 10.0pt; line-height: 115%;">▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄</span></b><b><span style="color: black; font-family: "verdana" , "sans-serif"; font-size: 10.0pt; line-height: 115%;"><br />
,<br />
</span></b><b><span style="color: blue; font-family: "verdana" , "sans-serif"; font-size: 10.0pt; line-height: 115%;"><br />
Tahaawi - Muhammad Bin Nu’maan - Yahya Bin Yahya-narrates from both:</span></b><b><span style="color: black; font-family: "verdana" , "sans-serif"; font-size: 10.0pt; line-height: 115%;"><br />
<br />
1. Wakee’ - Ibn Abi Lailaa - his brother<br />
2. Hakam - Ibn Abi Lailaa<br />
(both from) - Baraa Bin Aazib (radhiyallahu anhu) narrated from Nabi (Sall
Allahu alaihi wa Aalihi wa Sallim)</span></b><b><span style="color: red; font-family: "verdana" , "sans-serif"; font-size: 10.0pt; line-height: 115%;"> a similar
Hadith.</span></b><b><span style="color: black; font-family: "verdana" , "sans-serif"; font-size: 10.0pt; line-height: 115%;"><br />
(Sharhu Sunanul Aathaar)<br />
</span></b><b><span style="color: black; font-family: "arial" , "sans-serif"; font-size: 10.0pt; line-height: 115%;">▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄</span></b><b><span style="color: black; font-family: "verdana" , "sans-serif"; font-size: 10.0pt; line-height: 115%;"><br />
</span></b><b><span style="color: red; font-family: "verdana" , "sans-serif"; font-size: 10.0pt; line-height: 115%;">Abrogation of Rafa ul Yadein<br />
PROOF 23</span></b><b><span style="color: black; font-family: "verdana" , "sans-serif"; font-size: 10.0pt; line-height: 115%;"><br />
,<br />
</span></b><b><span style="color: black; font-family: "arial" , "sans-serif"; font-size: 10.0pt; line-height: 115%;">▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄</span></b><b><span style="color: black; font-family: "verdana" , "sans-serif"; font-size: 10.0pt; line-height: 115%;"><br />
,<br />
Daara Qutni - Ahmad Bin Ali Bin Alalaa’ - Abul Ash’ath - Muhammad Bin Bakr -
Shu’ba - Yazeed Bin Abi Ziyaad said:<br />
“I heard Ibn Lailaa say: ‘I heard Baraa (Bin Aazib) in this gathering speaking
to people among whom was Ka’b Bin Ujrah. He (Baraa) said:<br />
<br />
‘I saw Rasulullah (Sall Allahu alaihi wa Aalihi wa Sallim) raising his hands
when he commenced Salaat</span></b><b><span style="color: red; font-family: "verdana" , "sans-serif"; font-size: 10.0pt; line-height: 115%;"> in the first Takbeer(only)</span></b><b><span style="color: black; font-family: "verdana" , "sans-serif"; font-size: 10.0pt; line-height: 115%;">.’”<br />
(Daara Qutni)</span></b></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<span style="font-family: "arial" , "sans-serif";">▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄</span><br />
<b><span style="color: red;">Abrogation of Rafa ul Yadein</span></b><br />
<b><span style="color: red;">PROOF 24</span></b><br />
,<br />
<span style="font-family: "arial" , "sans-serif";">▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄</span><br />
,<br />
<br />
<span style="color: blue;">Daara Qutni - Yahya Bin Muhammad Bin Saa-id- Muhammad
Bin Sulaimaan Luwain - Ismaaeel Bin Zakariyya - Yazeed Bin Abi ZiyaadAbdur
Rahmaan Bin Abi Lailaa - Baraa (Bin Aazib - radhiyallahu anhum) saw Rasulullah
(Sall Allahu alaihi wa Aalihi wa Sallim) </span>raising his hands at the time
of commencing the Salaat until he brought them in line with his ears. <span style="color: red;">Thereafter he would not at all repeat it (Rafa’ Yadain) until
he had completed his Salaat.”</span><br />
(Daara Qutni)<br />
In other words, after Salaat Sayyidina RasuluUah (Sall Allahu alaihi wa Aalihi
wa Sallim) <b>would lift his hands when making dua.</b><br />
<span style="font-family: "arial" , "sans-serif";">▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄</span><br />
<b><span style="color: red;">Abrogation of Rafa ul Yadein</span></b><br />
<b><span style="color: red;">PROOF 25</span></b><br />
,<br />
<span style="font-family: "arial" , "sans-serif";">▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄</span><br />
,<br />
Daara Qutni - Ibn Saa-id - Luwain - Ismaaeel Bin Zakariyya - Yazid Bin Abi
Ziyaad - Adi Bin Thaabit - Baraa Bin Aazib (radhiyallahu anhu)<span style="color: red;"> narrated similarly as in above hadith</span><br />
<b>(Daara Qutni)</b><br />
<br />
<span style="color: black;"><br />
</span><b><span style="color: black; font-family: "verdana" , "sans-serif";">Proof 26</span></b><span style="color: black;"><br />
</span><span style="color: blue; font-family: "verdana" , "sans-serif";">Daara Qutni
- Abu Bakr al-Aadami Abroad Bin Ismaaeel- Abdullah Bin Muhammad Bin Ayyub
al-Makhrami _ Ali Bin Aasim - Muhammad Bin Abi Lailaa - Yazid Bin Abi Ziyaad -
Abdur Rahmaan Bin Abi Lailaa - Baraa Bin Aazib (radhiyallahu anhu) said:</span><span style="color: black;"><br />
<br />
</span><span style="color: black; font-family: "verdana" , "sans-serif";">“I saw
Rasulullah (Sall Allahu alaihi wa Aalihi wa Sallim) when he stood for Salaat,
reciting Takbeer and raising his hands until he brought them in line with his
ears. </span><span style="color: red; font-family: "verdana" , "sans-serif";">Then he
did not repeat it.”</span><span style="color: black;"><br />
</span><b><span style="color: black; font-family: "verdana" , "sans-serif";">(Daara
Qutni)</span></b><span style="color: black;"><br />
</span><span style="color: black; font-family: "verdana" , "sans-serif";">Besides the
aforementioned authorities other Muhadditheen <b>too have narrated the Hadith
of Baraa’ Bin Aazib (radhiyallahu anhu).</b></span><span style="color: black;"><br />
</span><span style="color: black; font-family: "verdana" , "sans-serif";">Some of the
asaaneed (plural ofsanad) of the Hadith of Baraa Bin Aazib (radhiyallahu anhu)
are<b> Jayyid (excellent) and Saheeh (authentic)</b> in terms of the conditions
of <b>Bukhaari and Muslim </b>or of one of them.</span><span style="color: black;"><br />
</span><span style="color: black; font-family: "verdana" , "sans-serif";">With regard
to Ibn Uyainah, the Muhadditheen pay glowing tribute to him. In his Tazkirah,
Mulla Ali Qaari states that Sufyaan Ibn Uyainah was one of the most senior
experts (Hafiz) of Hadith as well as a great expert of Fiqah<b>. He is
described as a great Imaam in Hadith, Fiqh and Fatwa.</b></span><span style="color: black;"><br />
<br />
</span><b><span style="color: black; font-family: "verdana" , "sans-serif";">Hafiz in
At-Taqreeb </span></b><span style="color: black; font-family: "verdana" , "sans-serif";">has the same glowing titles for him. The compilers <b>of Sihah
Sittar narrate from him.</b></span><span style="color: black;"><br />
</span><span style="color: black; font-family: "verdana" , "sans-serif";">Regarding <b>Yazid
Bin Abi Ziyaad Al-Haashimi, the Muhadditheen differ. Bukhaari</b> applied the
principle of Ta’leeq to him<b>. Muslim, Abu Dawood, Nasaai, lbn Majah and
Tirmithi </b></span><span style="color: red; font-family: "verdana" , "sans-serif";">have
narrated his Hadith.</span><span style="color: black;"><br />
</span><span style="color: black; font-family: "verdana" , "sans-serif";">Regarding
Abdur Rahmaan Bin Abi Lailaa Al-Ansaari. He is a<b> Taabi-ee who met 120
Sahaabah.</b> According to the<b>Muhadditheen, </b></span><b><span style="color: red; font-family: "verdana" , "sans-serif";">he is flawless.</span></b><span style="color: black; font-family: "verdana" , "sans-serif";"> The compilers of the
Sihah Sitta narrate his Ahaadith.</span><span style="color: black;"><br />
</span><span style="color: black; font-family: "verdana" , "sans-serif";">Thus, the <b>sanad
of Baraa’s Hadith as narrated by Abdur Razzaaq is Saheeh</b> in terms of the
conditions of Bukhaari and Muslim. ....</span><span style="color: black;"><br />
</span><span style="color: black; font-family: "verdana" , "sans-serif";">Another
Hadith on this issue, is the narration of Jaabir Bin Samurah (mdhiyallahu anhu)
which is<b> narrated in Saheeh Muslim. </b></span><span style="color: black;"><br />
<br />
</span><span style="color: black; font-family: "verdana" , "sans-serif";"><br />
</span><b><span style="color: black; font-family: "arial" , "sans-serif";">▄▄▄▄▄▄▄▄▄▄▄▄▄▄</span></b><span style="color: black; font-family: "verdana" , "sans-serif";"><br />
</span><b><span style="color: red; font-family: "verdana" , "sans-serif";">Abrogation
of Rafa ul Yadein</span></b><b><span style="color: black; font-family: "verdana" , "sans-serif";"><br />
PROOF 27</span></b><span style="color: black; font-family: "verdana" , "sans-serif";"><br />
<b>,</b><br />
</span><b><span style="color: black; font-family: "arial" , "sans-serif";">▄▄▄▄▄▄▄▄▄▄▄▄▄</span></b><span style="color: black; font-family: "verdana" , "sans-serif";"><br />
<b>,</b><br />
<br />
</span><b><span style="color: blue; font-family: "verdana" , "sans-serif";">Jaabir
(radhiyallahu unhu) said:</span></b><span style="color: black; font-family: "verdana" , "sans-serif";"><br />
</span><b><span style="color: blue; font-family: "verdana" , "sans-serif";">“Rasulullah
(Saw) came out (from his house) towards us and said: </span></b><b><span style="color: red; font-family: "verdana" , "sans-serif";">‘Why do I see you raising
your hands as if(your hands) are the tails of mischievous horses. Be tranquil
in Salaat.’”</span></b><span style="color: blue; font-family: "verdana" , "sans-serif";"><br />
<br />
According to Imaam Bukhaari, this Hadith does not support the Hanafi claim
because Abdullah Bin al-Qibti narrates that Jaabir Bin Samurah (radhiyallahu
anhu) said:<br />
“We use to perform Salaat behind Nabi (Sall Allahu alaihi wa Aalihi wa Sallim).
When he said ‘Assalamu Alaikum’, we would indicate with our hands on both
sides. Then Rasulullah (Sall Allahu alaihi wa Aalihi wa Sallim) said: <br />
<br />
</span><b><span style="color: red; font-family: "verdana" , "sans-serif";">“What is
wrong with these people? They point with their hands (i.e. raising them) as if
their hands are the tails of mischievous horses</span></b><span style="color: red; font-family: "verdana" , "sans-serif";">. </span><span style="color: blue; font-family: "verdana" , "sans-serif";">It suffices to place the
hands on the thighs, then making salaam to his brother on his right and left
side.”<br />
</span><span style="color: black; font-family: "verdana" , "sans-serif";"><br />
The Ahnaaf counter this argument by averring that these are two different
Hadiths. The one narrated earlier (No. 26) refers to Rafa’ Yadain which is the
issue now under discussion.<br />
The other Hadith (which is narrated by Abdullah Bin al-Qibti) concerns the
practice of raising the hands at the time of making Salaam at the end of
Salaat. But this is not the topic being discussed here. This explanation has
been tendered by Mulla Ali Qaari in Mirkaat, Sharah Mishkaat.<br />
<br />
<br />
<b>Imaam Jamaalud-Deen Zaila’i (rahmatullah alayhi) refuted the notion that
both - </b></span><b><span style="color: red; font-family: "verdana" , "sans-serif";">Hadiths No. 26 and the one narrated by Abdullah Bin al-Qibti – are
one and the same,</span></b><span style="color: black; font-family: "verdana" , "sans-serif";"> stating that it is not said to a person raising his hands upon
making salaam<b>: </b></span><b><span style="color: red; font-family: "verdana" , "sans-serif";">“Be tranquil in Salaat”.</span></b><b><span style="color: black; font-family: "verdana" , "sans-serif";"> These words (Be tranquil in Salaat) are only said to a person who
is still in Salaat;</span></b><b><span style="color: red; font-family: "verdana" , "sans-serif";"> in the state of Ruku’ or Sujood or when he stands up for the
second, third or fourth rak’at.</span></b><span style="color: red; font-family: "verdana" , "sans-serif";"> </span><span style="color: black; font-family: "verdana" , "sans-serif";">The
application of these words to the latter sense<br />
<br />
<b><br />
proving above hadith authentic</b><br />
<br />
Both the Hadiths are therefore, not the same. The first was narrated by a
certain raawi on a certain occasionwhilst the second was narrated by another
raawi on a separate occasion.<br />
<br />
Furthermore, the wording of the two Hadiths negate beyond any doubt the
possibility of the two being one and the same ..<br />
<br />
<b>. In Hadith No. 26 the raawi says: </b></span><b><span style="color: blue; font-family: "verdana" , "sans-serif";">Rasulullah (Sall Allahu alaihi wa Aalihi wa
Sallim) came out towards us and said ...</span></b><span style="color: black; font-family: "verdana" , "sans-serif";">” This indicates that Rasulullah (Sall
Allahu alaihi wa Aalihi wa Sallim) said these words when he entered the
Musjidwhilst the Sahaabah were engaged in Salaat.<br />
<br />
In contrast, the second Hadith (Narrated by Abdullah Bin al-Qibti) states<b>:</b>
<br />
<br />
</span><b><span style="color: navy; font-family: "verdana" , "sans-serif";">“When we
used to perform Salaat behind Nabi (Sall Allahu alaihi wa Aalihi wa Sallim)...”</span></b><span style="color: black; font-family: "verdana" , "sans-serif";"><br />
<br />
<b>The context here (in the Hadith narrated by Abdullah Bin al-Qibti ) shows
that Rasulullah (Sall Allahu alaihi wa Aalihi wa Sallim) spoke after having
lead the Sahaabah in Jama’ah (congregational) Salaat when he (Sall Allahu
alaihi wa Aalihi wa Sallim) </b></span><b><span style="color: red; font-family: "verdana" , "sans-serif";">observed them raising their hands.</span></b><span style="color: black; font-family: "verdana" , "sans-serif";"><br />
<br />
<b>The above discussion is sufficient to dispel the opinion of Imaam Bukhaari
and establish the view of the Ahnaafthat these (Hadiths No. 26 and the one
narrated by Abdullah Bin al-Qibti ) are two different Hadiths.</b><br />
<br />
<br />
<br />
</span><b><span style="color: black; font-family: "arial" , "sans-serif";">▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄</span></b><span style="color: black; font-family: "verdana" , "sans-serif";"><br />
</span><b><span style="color: red; font-family: "verdana" , "sans-serif";">Abrogation
of Rafa ul Yadein</span></b><b><span style="color: black; font-family: "verdana" , "sans-serif";"><br />
<br />
PROOF 28</span></b><span style="color: black; font-family: "verdana" , "sans-serif";"><br />
<b>,</b><br />
</span><b><span style="color: black; font-family: "arial" , "sans-serif";">▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄</span></b><span style="color: black; font-family: "verdana" , "sans-serif";"><br />
<b>,</b><br />
<br />
<br />
</span><span style="color: blue; font-family: "verdana" , "sans-serif";">Another
Hadith in substantiation of the Hanafi view is the narration of Hadhrat Ibn
Abbaas (radhiyallahu anhu). The Hadith is narrated by Tibraani as follows:</span><span style="color: black; font-family: "verdana" , "sans-serif";"><br />
<br />
</span><span style="color: blue; font-family: "verdana" , "sans-serif";">Tibraani -
Abelur Rahmaan Bin Abi Lailaa - Hakam - Miqsam - Ibn Abbaas (radhiyallahu anhu)
said that Holy Nabi (Sall Allahu alaihi wa Aalihi wa Sallim) said</span><span style="color: black; font-family: "verdana" , "sans-serif";"><br />
<br />
</span><b><span style="color: red; font-family: "verdana" , "sans-serif";">“Do not
raise the hands except in seven places.</span></b><span style="color: black; font-family: "verdana" , "sans-serif";"><br />
<br />
</span><b><i><span style="color: navy; font-family: "verdana" , "sans-serif";">1.
When commencing Salaat.</span></i></b><span style="color: black; font-family: "verdana" , "sans-serif";"><br />
</span><b><i><span style="color: navy; font-family: "verdana" , "sans-serif";">2.
When entering Musjidul Haraam and seeing the Baitullah.</span></i></b><span style="color: black; font-family: "verdana" , "sans-serif";"><br />
</span><b><i><span style="color: navy; font-family: "verdana" , "sans-serif";">3.
When standing on Marwah.</span></i></b><span style="color: black; font-family: "verdana" , "sans-serif";"><br />
</span><b><i><span style="color: navy; font-family: "verdana" , "sans-serif";">4.
When making Wuqoof with the people in Arafaat.</span></i></b><span style="color: black; font-family: "verdana" , "sans-serif";"><br />
</span><b><i><span style="color: navy; font-family: "verdana" , "sans-serif";">5. At
Muzdalifah.</span></i></b><span style="color: black; font-family: "verdana" , "sans-serif";"><br />
</span><b><i><span style="color: navy; font-family: "verdana" , "sans-serif";">6. At
Maqaamain.</span></i></b><span style="color: black; font-family: "verdana" , "sans-serif";"><br />
</span><b><i><span style="color: navy; font-family: "verdana" , "sans-serif";">7.
When pelting the Jamrah.”</span></i></b><span style="color: black; font-family: "verdana" , "sans-serif";"><br />
<br />
<br />
<b><i>(Tibraani)</i></b><br />
<i>~</i><br />
<i>lmaam Bukhaari narrated this Hadith in his Al-Muj~ad fi Rafi) Yadain. Wakee’
narrated this Hadith also, the sanad being as follows:</i><br />
<i><br />
Wakee’ - Ibn Abi Lailaa - Hakam - Miqsam- Ibn Abbaas (radhiyallahu anhu).</i><br />
<br />
<br />
</span><b><span style="color: black; font-family: "arial" , "sans-serif";">▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄</span></b><span style="color: black; font-family: "verdana" , "sans-serif";"><br />
</span><b><span style="color: red; font-family: "verdana" , "sans-serif";">Abrogation
of Rafa ul Yadein</span></b><b><span style="color: black; font-family: "verdana" , "sans-serif";"><br />
<br />
PROOF 29</span></b><span style="color: black; font-family: "verdana" , "sans-serif";"><br />
<b>,</b><br />
</span><b><span style="color: black; font-family: "arial" , "sans-serif";">▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄</span></b><span style="color: black; font-family: "verdana" , "sans-serif";"><br />
<b>,</b><br />
<br />
<br />
</span><span style="color: blue; font-family: "verdana" , "sans-serif";">Another
Hadith in support of the Hanafi view is the Hadith of Abbaad Bin Zubair
(radhiyallahu anhu).</span><span style="color: black; font-family: "verdana" , "sans-serif";"><br />
<br />
</span><span style="color: blue; font-family: "verdana" , "sans-serif";">Baihaqi -
Abdullah al-Hafiz - Abul Abbaas Muhammad Bin Ya’qoob Muhammad Bin Ishaaq -
Hasan Bin Rahee’ - Hafs Bin Giyaath Muhammad Abi Yahya - Abbaad Bin Zubair who
narrated the following Hadith..</span><span style="color: black; font-family: "verdana" , "sans-serif";"><br />
<br />
<b>“When Rasulullah (Sall Allahu alaihi wa Aalihi wa Sallim) would open the
Salaat,</b></span><b><span style="color: navy; font-family: "verdana" , "sans-serif";">he would raise his hands in the beginning of Salaat. Thereafter he
would not at all raise his hands until he completed (the Salaat).’</span></b><span style="color: black; font-family: "verdana" , "sans-serif";"><br />
<b><br />
(Baihaqi)</b><br />
<br />
<b>Commenting on this narration, Imaam Baihaqi said:</b><br />
<br />
“Abbaad is a Taabi-ee, hence this Hadith is of the Mursal category. A Mursal
Hadith is acceptable by the Haharisi, especially if it belongs to the Quroon-e-Thalaathah
and it is corroborated by other asaaneed.”<br />
<br />
Mursal is a Hadith the sanad of which ends at a Tabi-ee - Such a Hadith is
authentic - Various factors confer authenticity to a Mursal Hadith, e.g.
Ahaadith on the same subject are narrated with other chains (asaaneed) by
virtue of which these other Ahaadith acquire a higher status than the Mursal
Hadith. Thus, when Ahaadith of a higher classification corroborate a Mursal
Hadith, it is accepted as valid and authentic.<br />
<br />
<b>In his assessment of the above narration Allaamah Anwar Shah Kashmiri
comments:</b><br />
<br />
</span><b><span style="color: navy; font-family: "verdana" , "sans-serif";">“I have
scrutinized the narrators of its isnaad. The findings of my study indicate that
this Hadith is Saheeh (authentic).</span></b><span style="color: black; font-family: "verdana" , "sans-serif";"><br />
<br />
<b>Hafiz (Ibn Hajr) gave a direction in ad-Diraayah to study its isnaad.</b> I
complied with his order and thoroughly researched it.</span><b><span style="color: navy; font-family: "verdana" , "sans-serif";">It is Mursal Jayyid
(excellent</span></b><span style="color: black; font-family: "verdana" , "sans-serif";">). If you desire to view my findings take a look at ‘Nailul
Farqadain’<br />
<br />
<br />
</span><b><span style="color: black; font-family: "arial" , "sans-serif";">▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄</span></b><span style="color: black; font-family: "verdana" , "sans-serif";"><br />
</span><b><span style="color: red; font-family: "verdana" , "sans-serif";">Abrogation
of Rafa ul Yadein</span></b><b><span style="color: black; font-family: "verdana" , "sans-serif";"><br />
<br />
PROOF 30</span></b><span style="color: black; font-family: "verdana" , "sans-serif";"><br />
<b>,</b><br />
</span><b><span style="color: black; font-family: "arial" , "sans-serif";">▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄</span></b><span style="color: black; font-family: "verdana" , "sans-serif";"><br />
<b>,</b><br />
<br />
<br />
</span><span style="color: blue; font-family: "verdana" , "sans-serif";">Ibn Abi
Shaibah - Ibn Aadam - Ibn Ayyaash- Abdul Malik Ibnul JabrZubair Bin Adi -
Ibraaheem - AI-Aswad who said..</span><span style="color: black; font-family: "verdana" , "sans-serif";"><br />
<br />
<b>“I performed Salaat with Umar (Ibn Khattaab - radhiyallahu anhu).</b></span><b><span style="color: red; font-family: "verdana" , "sans-serif";"> He did not raise his
hands any where in the Salaat, except when he opened the Salaat.”</span></b><span style="color: black; font-family: "verdana" , "sans-serif";"><br />
<br />
<b>(Musannaf Ibn Abi Shaibah)</b><br />
<br />
Daara Qutni has also narrated this Hadith with his sanad. Also Imaam Tahaawi
has narrated this Hadith with his sanad.<br />
<br />
The author of Bazlul Majhood states that the above..</span><b><span style="color: navy; font-family: "verdana" , "sans-serif";"> Hadith is Saheeh
(authentic</span></b><b><span style="color: black; font-family: "verdana" , "sans-serif";">).</span></b><span style="color: black; font-family: "verdana" , "sans-serif";"> Although this Hadith is based only on the Raawi, Hasan Bin
Ayyaash, he (Hasan Bin Ayyaash</span><b><span style="color: navy; font-family: "verdana" , "sans-serif";">) is thiqah (reliable) and hujjat (a proof).</span></b><span style="color: black; font-family: "verdana" , "sans-serif";"> This was said by Yahya
Bin Ma’een. Ibn Turkemaani furthermore stated that the sanad (chain of
narrators)</span><b><span style="color: navy; font-family: "verdana" , "sans-serif";">
of this Hadith is Saheeh</span></b><span style="color: black; font-family: "verdana" , "sans-serif";"> conforming to the conditions laid down by Imaam Muslim.<br />
<br />
</span><b><span style="color: black; font-family: "arial" , "sans-serif";">▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄</span></b><span style="color: black; font-family: "verdana" , "sans-serif";"><br />
</span><b><span style="color: red; font-family: "verdana" , "sans-serif";">Abrogation
of Rafa ul Yadein</span></b><b><span style="color: black; font-family: "verdana" , "sans-serif";"><br />
<br />
</span></b><b><span style="color: red; font-family: "verdana" , "sans-serif";">PROOF
31</span></b><span style="color: black; font-family: "verdana" , "sans-serif";"><br />
<b>,</b><br />
</span><b><span style="color: black; font-family: "arial" , "sans-serif";">▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄</span></b><span style="color: black; font-family: "verdana" , "sans-serif";"><br />
<b>,</b><br />
<br />
<br />
</span><span style="color: blue; font-family: "verdana" , "sans-serif";">Imaam
Muhammad - Muhammad Bin Abaan Bin Saalih and Abu BakrBin Abdullah Nahshali -
Aasim Bin Kulaib Jarmi - from his father who was a companion of Hadhrat Ali
(karramallah wajhah). He (Kulaib Jarmi) said..</span><span style="color: black; font-family: "verdana" , "sans-serif";"><br />
<br />
<b>“Hadhrat Ali (karramallah wajhah)</b></span><b><span style="color: navy; font-family: "verdana" , "sans-serif";"> would raise his hands in Takbeer Ulaa, i.e.
the Takbeer with which the Salaat is opened. Thereafter <i><u>he never raised
his hands anywhere in the Salaat.’</u></i></span></b><b><span style="color: black; font-family: "verdana" , "sans-serif";"><br />
</span></b><b><span style="color: navy; font-family: "verdana" , "sans-serif";">(Muatta
Imaam Muhammad)</span></b><span style="color: black; font-family: "verdana" , "sans-serif";"><br />
<br />
<br />
</span><b><span style="color: black; font-family: "arial" , "sans-serif";">▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄</span></b><span style="color: black; font-family: "verdana" , "sans-serif";"><br />
</span><b><span style="color: red; font-family: "verdana" , "sans-serif";">Abrogation
of Rafa ul Yadein</span></b><b><span style="color: black; font-family: "verdana" , "sans-serif";"><br />
<br />
PROOF 32</span></b><span style="color: black; font-family: "verdana" , "sans-serif";"><br />
<b>,</b><br />
</span><b><span style="color: black; font-family: "arial" , "sans-serif";">▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄</span></b><span style="color: black; font-family: "verdana" , "sans-serif";"><br />
<b>,</b><br />
<br />
<br />
</span><span style="color: blue; font-family: "verdana" , "sans-serif";">Ibn Abi
Shaibah - Abu Bakrah - Abu Ahmad - Abu Bakr Nahshali - Aasim Bin Kulaib - from
his father”(Kulaib Jarmi) who said..</span><span style="color: black; font-family: "verdana" , "sans-serif";"><br />
<br />
<b>“Ali (radhiyallahu anhu) would </b></span><b><span style="color: navy; font-family: "verdana" , "sans-serif";">raise his hands in the first Takbeer of Salaat. Thereafter he would
not raise his hands.”</span></b><b><span style="color: black; font-family: "verdana" , "sans-serif";"><br />
</span></b><b><span style="color: navy; font-family: "verdana" , "sans-serif";">(</span></b><b><span style="color: black; font-family: "verdana" , "sans-serif";">Ibn Abi Shaibah)</span></b><span style="color: black; font-family: "verdana" , "sans-serif";"><br />
<br />
This very same Hadith has been narrated by Imaam Tahaawi with exactly the same
sanad from Abu Bakrah.<br />
<br />
</span><b><span style="color: red; font-family: "verdana" , "sans-serif";">Proof 32</span></b><span style="color: black; font-family: "verdana" , "sans-serif";"><br />
<br />
</span><span style="color: blue; font-family: "verdana" , "sans-serif";">Ibn Abi
Shaibah - Abu Dawood - Ahmad Bin Yunus - Abu Bakr Nahshali Aasim - from his
father who was the companion of Ali (radhiyallahu anhu) narrated from </span><b><span style="color: red; font-family: "verdana" , "sans-serif";">Hadhrat Ali the same
narration (i.e. as in No. 31 above).</span></b><span style="color: black; font-family: "verdana" , "sans-serif";"><br />
<b>(Ibn Abi Shaibah)</b><br />
<br />
Tahaawi and Baihaqi have likewise narrated this Hadith with their respective
chains of transmission....<br />
<br />
<b>Commenting on this narration, Imaam Tahaawi said that it is not conceivable
that Hadhrat Ali (radhiyallahu anhu) would have deliberately abandoned Rafa’
Yadain </b></span><b><span style="color: red; font-family: "verdana" , "sans-serif";">if it was the permanent practice of Rasulullah (Sall Allahu alaihi
wa Aalihi wa Sallim). </span></b><span style="color: black; font-family: "verdana" , "sans-serif";"><br />
<br />
Hence, it is evident that according to Hadhrat Ali (radhiyallahu anhu), the</span><span style="color: red; font-family: "verdana" , "sans-serif";"> practice of Rafa’ Yadain
was abrogated.</span><span style="color: black; font-family: "verdana" , "sans-serif";"><br />
</span><span style="color: black; font-family: "verdana" , "sans-serif";"><br />
Commenting on the sanad of this Hadith, Aini says in Sharh Bukhaari:<br />
<br />
“The isnaad of the Hadith of Aasim Bin Kulaib is Saheeh in terms of the
conditions of Imaam Muslim.”....<br />
<br />
<b>Hafiz said in ad-Diraayah:</b><br />
<br />
</span><b><span style="color: navy; font-family: "verdana" , "sans-serif";">“Its
narrators are thiqah(reliable):”</span></b><span style="color: black; font-family: "verdana" , "sans-serif";"><br />
<br />
<b><br />
Zaila’i said:<br />
<br />
</b></span><b><span style="color: navy; font-family: "verdana" , "sans-serif";">“It
is an authentic narration.</span></b><span style="color: black; font-family: "verdana" , "sans-serif";"><br />
<br />
<b><br />
proofs on abrogation of Rafulyadein</b><br />
<br />
</span><b><span style="color: red; font-family: "verdana" , "sans-serif";">Proof 33</span></b><span style="color: black; font-family: "verdana" , "sans-serif";"><br />
<br />
</span><span style="color: blue; font-family: "verdana" , "sans-serif";">Imaam
Muhammad - Thanri - Husain - Ibraaheem , Ibn Mas’ood (radhiyallahu anhu) - he
(i.e. Ibn Mas’ood)<b> </b></span><b><span style="color: red; font-family: "verdana" , "sans-serif";">would raise his hands when opening Salaat.(ONLY)</span></b><span style="color: black; font-family: "verdana" , "sans-serif";"><br />
</span><span style="color: blue; font-family: "verdana" , "sans-serif";"><br />
<b>(Muatta Imaam Muhammad)</b><br />
<br />
<br />
</span><b><span style="color: red; font-family: "verdana" , "sans-serif";">Proof 34</span></b><span style="color: blue; font-family: "verdana" , "sans-serif";"><br />
<br />
</span><span style="color: black; font-family: "verdana" , "sans-serif";">Ibn Abi
Shaibah - Wakee’ - Masrood _ Abi Mas’ood - Ibraaheem narrated that Abdulla,h
Ibn Mas’ood (radhiyallahu anhu)</span><b><span style="color: blue; font-family: "verdana" , "sans-serif";"> </span></b><b><span style="color: red; font-family: "verdana" , "sans-serif";">would raise his hands in the beginning when commencing Salaat.
Thereafter he would not raise his hands. </span></b><span style="color: blue; font-family: "verdana" , "sans-serif";"><br />
<b>(Ibn Abi Shaibah)</b><br />
<br />
<br />
Tahaawi also narrated this Hadith with his sanad. The isnaad of this Hadith is
Mursal Jayyid. (Jayyid - a classification of Hadith </span><b><span style="color: navy; font-family: "verdana" , "sans-serif";">stronger than even a
Hasan Hadith</span></b><span style="color: blue; font-family: "verdana" , "sans-serif";">. ) <br />
<br />
<b>The reason for this Hadith being classified as Mursal is that Ibraaheem
never met lbn Mas’ood (radhiyallahu anhu). </b><br />
<br />
</span><span style="color: black; font-family: "verdana" , "sans-serif";">However,
this does not detract from the authenticity and strength of this narration
since lbraaheem was in the habit of omitting the narrators between him
(Ibraaheem) and Ibn Mas’ood</span><span style="color: blue; font-family: "verdana" , "sans-serif";"> (radhiyallahu anhu) when a great number of raawis had narrated the
Hadith to him from Ibn Mas’ood (radhiyallahu anhu).<br />
</span><span style="color: black; font-family: "verdana" , "sans-serif";"><br />
</span><span style="color: blue; font-family: "verdana" , "sans-serif";"><br />
</span><b><span style="color: black; font-family: "verdana" , "sans-serif";">Imaam
Tahaawi narrated the following dialogue between Ibraaheem (Nakha’i) and A’mash:</span></b><span style="color: black; font-family: "verdana" , "sans-serif";"><br />
<b>“A’mash: When you relate a Hadith to me please do name the chain of
narrators.</b><br />
<br />
<br />
Ibraaheem: When I say: ‘Abdullah said,’ it is only when a large number has
narrated the Hadith to me from Abdullah, and if I say: ‘So and so person
narrated to me from Abdullah, it is when only that particular person has
narrated to me.”<br />
<br />
<br />
<b>authentic chain of above hadith</b><br />
<br />
The authenticity of the above Hadith (No. 34) is therefore not tainted in the
least by the omission of the narrators between Ibraaheem and Ibn Mas’ood
(radhiyallahu anhu). The great Muhaddith Daara Qutni after relating a tradition
from Ibraaheem - Abdullah (Bin Mas’ood), acclaims:<br />
<br />
“The fact is that despite this narration having an irsaal (omission of a
narrator) in it, Ibraaheem Nakha’i is the most enlightened of all people with
regard to Abdullah (Bin Mas’ood), his views and his verdicts. He (Ibraaheem)
acquired that from his maternal uncles Alqamah, al-Aswad and Abdur Rahmaan, and
from other senior students of Abdullah.”<br />
<br />
<br />
<b>Proof 35</b><br />
<br />
</span><span style="color: blue; font-family: "verdana" , "sans-serif";">Imaam
Muhammad - Muhammad Bin Abaan Bin Saalih-Abdul Aziz Bin Hakeem who said:</span><span style="color: black; font-family: "verdana" , "sans-serif";"><br />
</span><span style="color: blue; font-family: "verdana" , "sans-serif";"><br />
</span><b><span style="color: navy; font-family: "verdana" , "sans-serif";">“I saw
Ibn Umar (radhiyallahu anhu) raising his hands in line with his ears in the
first Takbeer opening the Salaat and he did not raise his hands besides this (</span></b><span style="color: blue; font-family: "verdana" , "sans-serif";">one occasion).”<br />
</span><span style="color: black; font-family: "verdana" , "sans-serif";"><br />
<b>(Muatta Imaam Muhammad)</b><br />
<br />
<br />
</span><b><span style="color: red; font-family: "verdana" , "sans-serif";">Proof 36</span></b><span style="color: black; font-family: "verdana" , "sans-serif";"><br />
<br />
</span><span style="color: blue; font-family: "verdana" , "sans-serif";">Ibn Abi
Shaibah - Abu Bakr Bin Ayyaash - Husain - Mujaahid who said:</span><span style="color: black; font-family: "verdana" , "sans-serif";"><br />
<br />
</span><span style="color: blue; font-family: "verdana" , "sans-serif";"><br />
<b>“I did not see Ibn Umar (radhiyallahu anhu)raising his hands except in the
beginning of opening (the Salaat).”</b><br />
</span><b><span style="color: black; font-family: "verdana" , "sans-serif";"><br />
(Musannaf Ibn Abi Shaibah)<br />
</span></b><span style="color: black; font-family: "verdana" , "sans-serif";"><br />
<br />
<b><br />
another proof with authentic chains</b><br />
<br />
</span><b><span style="color: black; font-family: "arial" , "sans-serif";">▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄</span></b><span style="color: black; font-family: "verdana" , "sans-serif";"><br />
</span><b><span style="color: red; font-family: "verdana" , "sans-serif";">Abrogation
of Rafa ul Yadein</span></b><b><span style="color: black; font-family: "verdana" , "sans-serif";"><br />
<br />
PROOF 37</span></b><span style="color: black; font-family: "verdana" , "sans-serif";"><br />
<b>,</b><br />
</span><b><span style="color: black; font-family: "arial" , "sans-serif";">▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄</span></b><span style="color: black; font-family: "verdana" , "sans-serif";"><br />
<b>,</b><br />
<br />
<br />
Tahaawi - Ibn Abi Dawood - Ahmad Bin Yunus - Abu Bakr Bin Ayyaash Husain -
Mujaahid who said.</span><span style="color: blue; font-family: "verdana" , "sans-serif";"><br />
<br />
<b>“I performed Salaat behind Ibn Ulnar (radhiyallahu anhu). He would not raise
his hands except in the first Takbeer.”</b><br />
</span><b><span style="color: black; font-family: "verdana" , "sans-serif";"><br />
(Sharh Ma-aanil Aathaar)</span></b><span style="color: black; font-family: "verdana" , "sans-serif";"><br />
<br />
<b>Commenting on this Hadith, Imaam Tahaawi said:</b><br />
<br />
<b>“</b>This is Ibn Umar (radhiyallahu anhu) who has seen Nabi (Sall Allahu
alaihi wa Aalihi wa Sallim) making rafa’ (raising the hands) then he abandoned
it after Nabi (Sall Allahu alaihi wa Aalihi wa Sallim). .<br />
<br />
It is inconceivable for this except that he was convinced of the abrogation of
what he had seen Nabi (Sall Allahu alaihi wa Aalihi wa Sallim)doing.</span><span style="color: black; font-family: "verdana" , "sans-serif";"><span style="mso-spacerun: yes;"> </span>Thus the proof for this has been
established."<br />
<br />
<br />
<br />
Imaam Ibn Humaam reports this narration in Tahreerul Usool. Similarly, Baihaqi
in his al-Ma’rifah narrated it., .</span><b><span style="color: navy; font-family: "verdana" , "sans-serif";">The sanad of Tahaawi for this Hadith is Saheeh</span></b><b><span style="color: black; font-family: "verdana" , "sans-serif";">.</span></b><span style="color: black; font-family: "verdana" , "sans-serif";"><br />
<br />
<b><br />
Ibn Abi Shaibah mentions the following authorities of the Shariah who negate
Rafa’ Yadain at the time of ruku’ and when rising from ruku’:</b><br />
<br />
Hadhrat Ali (radhiyallahu anhu) and his companions, Ibn Mas’ood (radhiyallahu
anhu), Ibraaheem Nakha’i, Haithamah, Qais, Ibn Abi Lailaa, Mujaahid, Alswad,
Sha’bi, Abu Ishaaq, Imaam Abu Hanifah, Imaam Maalik (rahmatullah alayhim), and
others - all of whom are elite members of the Salaf-e-Saaliheen.<br />
<br />
<br />
</span><b><span style="color: black; font-family: "arial" , "sans-serif";">▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄</span></b><span style="color: black; font-family: "verdana" , "sans-serif";"><br />
</span><b><span style="color: red; font-family: "verdana" , "sans-serif";">Abrogation
of Rafa ul Yadein</span></b><b><span style="color: black; font-family: "verdana" , "sans-serif";"><br />
<br />
PROOF 38</span></b><span style="color: black; font-family: "verdana" , "sans-serif";"><br />
<b>,</b><br />
</span><b><span style="color: black; font-family: "arial" , "sans-serif";">▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄</span></b><span style="color: black; font-family: "verdana" , "sans-serif";"><br />
<b>,</b><br />
<br />
<br />
</span><b><span style="color: blue; font-family: "verdana" , "sans-serif";">Abu Bakr
Bin Ayyaash narrates that Mujaahid said:</span></b><span style="color: black; font-family: "verdana" , "sans-serif";"><br />
<br />
</span><span style="color: blue; font-family: "verdana" , "sans-serif";"><br />
<b>“I performed Salaat behind Ibn Umar (radhiyallahu anhu) for a number of
years (in one narration, ten years). He did not raise his hands except in
Takbeer Ulaa (the first Takbeer).”</b><br />
</span><span style="color: black; font-family: "verdana" , "sans-serif";"><br />
<br />
</span><b><span style="color: navy; font-family: "verdana" , "sans-serif";">This
sanad is Saheeh</span></b><b><span style="color: black; font-family: "verdana" , "sans-serif";">. </span></b><span style="color: black; font-family: "verdana" , "sans-serif";"><br />
<br />
When a Sahabi’s action conflicts with his own narration, then in terms of the
principles of Hadith, it (his action) indicate, abrogation of what he had
narrated.<br />
<br />
Imaam Bukhaari and Imaam Muslim, both have declared him</span><b><span style="color: navy; font-family: "verdana" , "sans-serif";"> to be Thiqah (reliable,
authentic</span></b><span style="color: black; font-family: "verdana" , "sans-serif";">).
They both narrate</span><b><span style="color: navy; font-family: "verdana" , "sans-serif";"> his ahaadith as SAHIH</span></b><span style="color: black; font-family: "verdana" , "sans-serif";"> <br />
<br />
Furthermore, the Muhadditheen of the four other Saheeh compilations have also
narrated his ahaadith. Hence, the statement by Qastalaani is unacceptable in
view of his (Abu Bakr Bin Ayyaash’s) ahaadith being accepted and narrated by
Bukhaari and Muslim..<br />
<br />
<br />
<b>Also, Hafiz has praised him. Thauri, Ibn Mubaarak and Ibn Mahdi likewise
lauded praise on him. Imaam Ahmad Bin Hambal said: “</b></span><b><span style="color: navy; font-family: "verdana" , "sans-serif";">He (Ayyaash) is
truthful”.</span></b><span style="color: black; font-family: "verdana" , "sans-serif";"><br />
<br />
<b>Yahya Bin Ma-een said: “</b></span><b><span style="color: navy; font-family: "verdana" , "sans-serif";">He is Thiqah.”</span></b><span style="color: black; font-family: "verdana" , "sans-serif";"><br />
<br />
</span><b><span style="color: black; font-family: "arial" , "sans-serif";">▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄</span></b><span style="color: black; font-family: "verdana" , "sans-serif";"><br />
</span><b><span style="color: red; font-family: "verdana" , "sans-serif";">Abrogation
of Rafa ul Yadein</span></b><b><span style="color: black; font-family: "verdana" , "sans-serif";"><br />
<br />
</span></b><b><span style="color: red; font-family: "verdana" , "sans-serif";">PROOF
39</span></b><span style="color: black; font-family: "verdana" , "sans-serif";"><br />
<b>,</b><br />
</span><b><span style="color: black; font-family: "arial" , "sans-serif";">▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄</span></b><span style="color: black; font-family: "verdana" , "sans-serif";"><br />
<b>,</b><br />
<br />
<br />
It is narrated from Abu Hurairah (radhiyallahu anhu) that<b>.</b></span><b><span style="color: blue; font-family: "verdana" , "sans-serif";"> </span></b><b><span style="color: red; font-family: "verdana" , "sans-serif";">he used to raise his hands
when commencing Salaat</span></b><b><span style="color: blue; font-family: "verdana" , "sans-serif";"> and he used to say in every descent and ascent (i.e. when going
down and rising up): “Allaahu Akbar. He would say as well:</span></b><span style="color: blue; font-family: "verdana" , "sans-serif";"><br />
<b>“I am more of a resemblance to the Salaat of Rasulullah (Sall Allahu alaihi
wa Aalihi wa Sallim) than you.” </b><br />
<br />
</span><b><span style="color: black; font-family: "verdana" , "sans-serif";"><br />
(Hafiz Abu Amr in al-Istithkaar and Aini in Mabaanil Akhbaar citing at-Tamheed)</span></b><span style="color: black; font-family: "verdana" , "sans-serif";"><br />
<br />
<br />
</span><b><span style="color: black; font-family: "arial" , "sans-serif";">▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄</span></b><span style="color: black; font-family: "verdana" , "sans-serif";"><br />
</span><b><span style="color: red; font-family: "verdana" , "sans-serif";">Abrogation
of Rafa ul Yadein</span></b><b><span style="color: black; font-family: "verdana" , "sans-serif";"><br />
<br />
PROOF 40</span></b><span style="color: black; font-family: "verdana" , "sans-serif";"><br />
<b>,</b><br />
</span><b><span style="color: black; font-family: "arial" , "sans-serif";">▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄</span></b><span style="color: black; font-family: "verdana" , "sans-serif";"><br />
<b>,</b><br />
<br />
<br />
</span><b><span style="color: blue; font-family: "verdana" , "sans-serif";">Ahmad bin
Yoonus - Abu Bakr Bin Ayyaash</span></b><span style="color: blue; font-family: "verdana" , "sans-serif";"><br />
<b>“I never saw a Faqeeh doing it; raising his hands in other than the first
Takbeer.”</b></span><b><span style="color: black; font-family: "verdana" , "sans-serif";"><br />
(Tahaawi)</span></b><span style="color: black; font-family: "verdana" , "sans-serif";"><br />
<br />
<b>Proof 41 </b><br />
<br />
<b><br />
Salah of Prophet (Peace Be Upon Him)</b><br />
<br />
<b>_</b><br />
<br />
Abdur-Rahman bin Ghanum said that Abu Musa al-ash’ari gathered his people of
the Asha’ri (tribe) and said: O People of Ash’ari tribe come gather with your
women and offsprings so that I can teach you the Salaah of Messenger of Allah
(Peace be upon him) as he used to pray in Madina, (after this) he performed
ablution clearly in order to teach everyone how It is to be done, then he stood
and proclaimed Adhaan, the Men gathered near him and made a row for Salaah,
behind them stood children and behind them stood women, after this Iqamah was
said and he (Abu Musa) moved ahead to lead them</span><b><span style="color: blue; font-family: "verdana" , "sans-serif";">. </span></b><b><u><span style="color: red; font-family: "verdana" , "sans-serif";">He raised his hands and
said Allah hu Akbar (for the first Takbir)</span></u></b><b><span style="color: blue; font-family: "verdana" , "sans-serif";">,</span></b><span style="color: blue; font-family: "verdana" , "sans-serif";"> </span><span style="color: black; font-family: "verdana" , "sans-serif";">Then he recited surah
Fatiha and some Surah, after this he said “Takbir” and went into Ruku where he
said thrice: “Subhan Allah Wabihamdi” after which he raised while saying Sami
Allahu Liman Hamida and (they) stood straight, after this Takbir was said and
they went into Sajda, then Takbir was said again and they raised their heads
from Sajda, again Takbir was said and they went into Sajda and then again
Takbir was said and they stood (back) again, like this there were three Takbirs
in the first Rakah, during second he also said takbeers and finally after
finishing the Slaah he faced his nation and said: Remember my way of doing
Takbir, going into Ruku and Sajda because this is the Salaah of Messenger of
Allah which he used to pray with us during daytime. <br />
<br />
<b>[Musnad Ahmad, Volume 016, Page No. 463, Hadith Number 22804]</b><br />
<br />
<br />
Hamza Ahmad az-Zareen </span><b><span style="color: navy; font-family: "verdana" , "sans-serif";">declared it "Hassan</span></b><span style="color: black; font-family: "verdana" , "sans-serif";">" in their editing of the Musnad Ahamd (Musnad Ahmad, Volume
016, Page No. 463, Publish: Dar al-Hadith al-Qahira, Misr)</span></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in;">
<b><span style="color: red; font-family: "verdana" , "sans-serif"; font-size: 18.0pt;">Answering Objection :</span></b><b><span style="color: black; font-family: "verdana" , "sans-serif"; font-size: 12.0pt;"> </span></b><span style="color: black; font-family: "verdana" , "sans-serif"; font-size: 12.0pt;"><br />
<br />
<br />
<b><i>Ibn ‘Umar’s (Ra) Narrated: Allāh’s Messenger (Saws) used to beging his
Salāt with raising his hands to the level of his shoulders, and do the same
when raising himself from Rukū‘ ’</i></b><br />
<br />
</span><b><i><span style="color: navy; font-family: "verdana" , "sans-serif"; font-size: 13.5pt;">Reply to Objection</span></i></b><span style="color: black; font-family: "verdana" , "sans-serif"; font-size: 12.0pt;"><br />
<br />
<br />
Those who follow the Hanafi madhab believe<b><u>that this Hadith only proves
that the Prophet [May Allah bless Him and grant Him peace] performed
raf’ul-yadain during his lifetime, but it does not prove that he [May Allah
bless Him and grant Him peace] performed it in his last prayers. Also it does
not prove that raf’ul-yadain is an emphasized Sunna</u></b><u>. </u></span><span style="color: black; font-family: "verdana" , "sans-serif"; font-size: 12.0pt;">One
example is given below:<br />
<b>,</b><br />
<b>Example </b><br />
<b>,</b><br />
<b>Imams Bukhari & Muslim record</b> </span><span style="color: blue; font-family: "verdana" , "sans-serif"; font-size: 12.0pt;">that when hadrat Aa’isha
(Radiall hu anhaa) was in her menistration, the</span><span style="color: navy; font-family: "verdana" , "sans-serif"; font-size: 12.0pt;"> <u>Prophet (May Allah bless
him and grant him peace) used to place his head in her lap and recite the
Qur’an</u></span><span style="color: black; font-family: "verdana" , "sans-serif"; font-size: 12.0pt;">.<br />
<b>(Muslim & Bukhari, bab-ul-Haid)</b><br />
<b>,</b><br />
<br />
From this Hadith we cannot conclude that reciting the Qur’an in the lap of
one’s menstruating wife is an emphasized sunnah</span><span style="color: black; font-family: "verdana" , "sans-serif"; font-size: 12.0pt;">. In the
same way, the naration from</span><u><span style="color: red; font-family: "verdana" , "sans-serif"; font-size: 12.0pt;"> <b>ibn Umar does not prove that raf’ul-yadain is
an emphasized sunnah.</b></span></u><b><u><span style="color: blue; font-family: "verdana" , "sans-serif"; font-size: 12.0pt;"> Also ibn Umar’s narration
As Aamir quoted seems to go against some of his other narrations.</span></u></b><span style="color: black; font-family: "verdana" , "sans-serif"; font-size: 12.0pt;"><br />
<b><u>,</u></b><br />
</span><b><u><span style="color: black; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄</span></u></b><span style="color: black; font-family: "verdana" , "sans-serif"; font-size: 12.0pt;"><br />
<b>IBn e Umar (Ra) Swore by Allah that</b><br />
</span><b><span style="color: red; font-family: "verdana" , "sans-serif"; font-size: 12.0pt;">Rafulyadein is biddah</span></b><b><span style="color: black; font-family: "verdana" , "sans-serif"; font-size: 12.0pt;"><br />
According to Imam Dhabi (rah)<br />
</span></b><b><span style="color: black; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄</span></b><b><span style="color: black; font-family: "verdana" , "sans-serif"; font-size: 12.0pt;"><br />
,<br />
Imam Dhabee writes </span></b><b><span style="color: navy; font-family: "verdana" , "sans-serif"; font-size: 12.0pt;">that ibn Umar said that he swore by Allah that
raf’ul-yadain is bidah and that he had never seen the Prophet (May Allah bless
him and grant him peace) practicing it.</span></b><b><span style="color: black; font-family: "verdana" , "sans-serif"; font-size: 12.0pt;"><br />
,<br />
(Meezan-ul-I’tidaal, biography of Bishr bin Harab, by Imam dhahabi)</span></b><span style="color: black; font-family: "verdana" , "sans-serif"; font-size: 12.0pt;"><br />
<br />
<br />
<b>against Maalik bin Huwaris’ narration.</b><br />
<br />
<br />
<u>Imam Nasaa’ee writes that Malik bin Huwairis reported that the Prophet (May
Allah bless him and grant him peace) used to perform raf’ul-yadain before and
after the ruku’, and also between the two sajdahs.</u><br />
<br />
<b>(Nisaa’ee Baab raf’ul-yadain)</b><br />
<b>,</b><br />
<br />
<b>Examination of Above Narrations</b><br />
<br />
<br />
(1)<b> Imam Bukhari’s</b> above narration is against Imam Nasa’ees narration<br />
,<br />
(2) Imam<b> Abu Dawood said this narration is not Marfu</b> to the Prophet [May
Allah bless Him and grant Him peace], but is in fact the action of Abdullah bin
Umar [May Allah be pleased with Him]<br />
,<br />
<b>[Sunan e Abu Dawood chapter Salaah]</b><br />
<b>,</b><br />
<b>(4) Imam Malik writes about the above narration by Ibn Umar that the Prophet
use to do Raf’ul Yadain 5 times in Salaah.</b></span><u><span style="color: navy; font-family: "verdana" , "sans-serif"; font-size: 12.0pt;">He also said that this is
the action of Ibn Umar [May Allah be pleased with Him] not the action of the
Prophet</span></u><b><span style="color: black; font-family: "verdana" , "sans-serif"; font-size: 12.0pt;">[May Allah be pleased with Him].</span></b><span style="color: black; font-family: "verdana" , "sans-serif"; font-size: 12.0pt;"><br />
<br />
<b><br />
[Muatta Imam Malik chapter Salaah]<br />
</b><br />
<b>,</b><br />
We can see that when this narration was narrated in Madina it was narrated to
be 5 Raf ul Yadian in Salaah<b>.</b></span><b><span style="color: navy; font-family: "verdana" , "sans-serif"; font-size: 12.0pt;"> <u>When it reached Bukharaa
it changed from 5 Raf ul Yadian to 9 or 10 Raf’ul Yadain in Salaah</u></span></b><span style="color: black; font-family: "verdana" , "sans-serif"; font-size: 12.0pt;"><br />
<b>,</b><br />
<b>Let’s first examine the narrators of ibn Umar’s Hadith -Abdul Malik bin
Jurayj and Imam Zuhri.</b><br />
<br />
<br />
<br />
</span><b><span style="color: black; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄</span></b><span style="color: black; font-family: "verdana" , "sans-serif"; font-size: 12.0pt;"><br />
<b><br />
Weakness of imam Ibn Jurayj </b><br />
</span><b><span style="color: black; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄</span></b><span style="color: black; font-family: "verdana" , "sans-serif"; font-size: 12.0pt;"><br />
<b><br />
<u>Imam Dhabi and Imam Asqalani </u>write:</b><br />
<b>,</b><br />
</span><u><span style="color: navy; font-family: "verdana" , "sans-serif"; font-size: 12.0pt;">Ibn Jurayj did not take narrations directly from people but he
would attribute the narrations to them in such a way as to convince people that
he actually heard the narrations</span></u><u><span style="color: red; font-family: "verdana" , "sans-serif"; font-size: 12.0pt;"> </span></u><span style="color: black; font-family: "verdana" , "sans-serif"; font-size: 12.0pt;">from
those people directly. The scholars of Hadith</span><span style="color: navy; font-family: "verdana" , "sans-serif"; font-size: 12.0pt;"> <u>have called this process
‘tadlees’</u></span><span style="color: black; font-family: "verdana" , "sans-serif"; font-size: 12.0pt;">. Imam Ahmad said that</span><u><span style="color: red; font-family: "verdana" , "sans-serif"; font-size: 12.0pt;"> </span></u><u><span style="color: navy; font-family: "verdana" , "sans-serif"; font-size: 12.0pt;">ibn Jurayj
has narrated some Ahadith, which were fabricated</span></u><span style="color: navy; font-family: "verdana" , "sans-serif"; font-size: 12.0pt;">. Also<u>
ibn Jurayj is said to have done Mut’ah (a marriage contract for a limited
period) with 90 women in Makkah mukarramah,</u> (This was after it was made
Haraam for Muslims) Kharasaanee said that his<u> narrations were weak.</u></span><span style="color: black; font-family: "verdana" , "sans-serif"; font-size: 12.0pt;"> Also he
never heard a narration from Imam Zuhri but only asked his permission if he
could use his name in narrations.<br />
<b>,</b><br />
<b>(Tahdheeb-ut-tahdheeb, Meezaan-ul-I’tidaal, Tadhkarat-ul-Huffaz, biography
of Abdul Malik ibn jurayj)</b><br />
,<br />
The main narrator of the above narration is Imam Zuhri, also the narration is
almost completely based on his narration. Before Imam Zuhri, the chain of narration
of this Hadith was Umar bin abdul Azeez, then saalim, then Imam Zuhri. After
Imam Zuhri, his students made it more famous.<br />
<b>,</b><br />
</span><b><span style="color: black; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄</span></b><span style="color: black; font-family: "verdana" , "sans-serif"; font-size: 12.0pt;"><br />
<b><br />
</b></span><b><span style="color: red; font-family: "verdana" , "sans-serif"; font-size: 12.0pt;">Weakness of Imam Zuhri</span></b><span style="color: black; font-family: "verdana" , "sans-serif"; font-size: 12.0pt;"><br />
</span><b><span style="color: black; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄</span></b><span style="color: black; font-family: "verdana" , "sans-serif"; font-size: 12.0pt;"><br />
,<br />
Imam Dhabee writes that Imam Zuhri’s full name was Muhammad bin Muslim bin
Abdullah, bin Shuhaab, az-zuhree. But, he is famous as ibn Shuhaab-uz-zuhree.
He was born in the 50th year of Hijrah in Madinah. </span><b><u><span style="color: navy; font-family: "verdana" , "sans-serif"; font-size: 12.0pt;">He saw
only a few companions of the Prophet [May Allah bless him and grant Him peace].</span></u></b><u><span style="color: red; font-family: "verdana" , "sans-serif"; font-size: 12.0pt;"> </span></u><span style="color: black; font-family: "verdana" , "sans-serif"; font-size: 12.0pt;">He was
such a great a scholar that many scholars of his time used to praise him, even
Abdullah bin Umar (Radiall hu anhu).<br />
<b><br />
(Tadhkarat-ul-huffaz, Tahdheeb-ut-tahdheeb, biography of Imam Zuhri)</b><br />
<br />
<br />
<b>We feel sad to highlight weaknesses in Imam Zuhri but we have below, only
just quoted what other scholars of Hadith have said about him. We also respect
Imam Zuhri greatly as a muhaddith, but he was a man like us and had weaknesses.</b><br />
<b>,</b><br />
</span><b><span style="color: black; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄</span></b><span style="color: black; font-family: "verdana" , "sans-serif"; font-size: 12.0pt;"><br />
<b><br />
Hafidh Asqalanee wrote:</b><br />
</span><b><span style="color: black; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄</span></b><span style="color: black; font-family: "verdana" , "sans-serif"; font-size: 12.0pt;"><br />
<b>,</b><br />
<br />
</span><u><span style="color: red; font-family: "verdana" , "sans-serif"; font-size: 12.0pt;">It was a habit of Imam Zuhri to perform tadlees and attribute the
narrations to people like A</span></u><span style="color: blue; font-family: "verdana" , "sans-serif"; font-size: 12.0pt;">bdur-Rahmaan bin Azhar, ibn K’ab, Abbaan, ibn
Uthmaan, ibn Hakim, Ibn Us-saalimee, Abdullah bin ja’far, Ubaada bin saamid,
raafi’, umm abdullah, abu hurairah, and abdullah bin Umar.</span><b><u><span style="color: navy; font-family: "verdana" , "sans-serif"; font-size: 12.0pt;">Concerning
Abdullah bin Umar, the scholars of Hadith are split as to whether Imam Zuhri
actually saw him or not.</span></u></b><span style="color: black; font-family: "verdana" , "sans-serif"; font-size: 12.0pt;">In the same way, there is
no proof that Imam Zuhri did take narrations from ‘Urwa bin zubair. But, the
scholars of Hadith accept these narrations which Imam Zuhri allegedly took from
Urwa. For us, this is evidence and we should therefore believe that Imam Zuhri
heard something from Urwa. Imam Zuhri was from a group of scholars of Hadith
who used to ‘grab’ Hadith when they heard them.<br />
<br />
<b><br />
(Tahdheeb-ut-tahdheeb, biography of Imam Zuhri)</b><br />
<b>,</b><br />
<b>I hope the extreme weakness in chains even in Hadiths quoted by opposers to
prove RafulYadein from Ibn e Umar (rah) can be seen, and most Classical
scholars rejected it and termed it contradictory due to narrators of the
hadiths </b><br />
<br />
<br />
<br />
<b>weakness in chain in ibn e umar hadith</b><br />
<br />
<b>Tadlees – What is it?</b><br />
<br />
<b>Hafidh Asqalani writes:</b><br />
<br />
The literal meaning of the</span><b><u><span style="color: navy; font-family: "verdana" , "sans-serif"; font-size: 12.0pt;">arabic word ,tadlees, is
“hiding”. Technically, it means to hide a Hadith narrator</span></u></b><u><span style="color: red; font-family: "verdana" , "sans-serif"; font-size: 12.0pt;">.</span></u><span style="color: black; font-family: "verdana" , "sans-serif"; font-size: 12.0pt;"> If a
muhaddith did tadlees, he would use a narrator’s name but it would be a name by
which he wasn’t commonly known. Thus, the identity of the weak narrator was
hidden. The stronger narrators in the chain would be emphasized so that the
attention of the hearer of the Hadith would be diverted.<br />
<br />
<b><br />
(Sharh An-nukhbah, chap. on tadlees, by Hafidh Asqalani)<br />
,</b><br />
</span><b><span style="color: black; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄</span></b><b><span style="color: black; font-family: "verdana" , "sans-serif"; font-size: 12.0pt;"><br />
</span></b><b><span style="color: red; font-family: "verdana" , "sans-serif"; font-size: 12.0pt;">Imam Dhahabi and Hafidh Asqalani write</span></b><b><span style="color: black; font-family: "verdana" , "sans-serif"; font-size: 12.0pt;"><br />
</span></b><b><span style="color: red; font-family: "verdana" , "sans-serif"; font-size: 12.0pt;">on Tadlees of Imam Zuhri </span></b><span style="color: black; font-family: "verdana" , "sans-serif"; font-size: 12.0pt;"><br />
</span><b><span style="color: black; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄</span></b><span style="color: black; font-family: "verdana" , "sans-serif"; font-size: 12.0pt;"><br />
,<br />
Imam Zuhri narrated 1100 Hadith, of which about a half have a chain leading to
the Prophet [May Allah bless him and grant Him peace].</span><b><u><span style="color: red; font-family: "verdana" , "sans-serif"; font-size: 12.0pt;"> He used to
perform tadlees even though it was a small amount. Imam Zuhri’s maraseel
Ahadith used to be weaker than other peoples</span></u></b><u><span style="color: red; font-family: "verdana" , "sans-serif"; font-size: 12.0pt;"> </span></u><span style="color: black; font-family: "verdana" , "sans-serif"; font-size: 12.0pt;">(A tabi’i
would claim a Hadith directly from the Prophet [May Allah bless him and grant
Him peace] without mentioning a companion’s name)<br />
<br />
<b>(Tadhkarat-ul-hufaaz, Tahdheeb-ut-tahdheeb, biography of Imam Zuhri).</b><br />
<br />
<br />
</span><b><span style="color: black; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄</span></b><b><span style="color: black; font-family: "verdana" , "sans-serif"; font-size: 12.0pt;"><br />
</span></b><b><span style="color: red; font-family: "verdana" , "sans-serif"; font-size: 12.0pt;">Imam Dhahabi writes that Imam Shubah waastee wites </span></b><b><span style="color: black; font-family: "verdana" , "sans-serif"; font-size: 12.0pt;"><br />
</span></b><b><span style="color: red; font-family: "verdana" , "sans-serif"; font-size: 12.0pt;">Against Tadlees </span></b><span style="color: black; font-family: "verdana" , "sans-serif"; font-size: 12.0pt;"><br />
</span><b><span style="color: black; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄</span></b><span style="color: black; font-family: "verdana" , "sans-serif"; font-size: 12.0pt;"><br />
<b>,</b><br />
<br />
<b><u>“I would rather fall from the skies and be broken to pieces,,</u></b></span><b><u><span style="color: red; font-family: "verdana" , "sans-serif"; font-size: 12.0pt;"> than to
perform tadlees”</span></u></b><span style="color: black; font-family: "verdana" , "sans-serif"; font-size: 12.0pt;"><br />
<br />
<b>(Tadhkarat-ul-huffaz, biography of Imam Shubah waastee)</b><br />
<br />
<br />
weakness in chain in ibn e umar hadith <br />
<br />
</span><b><span style="color: black; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄</span></b><span style="color: black; font-family: "verdana" , "sans-serif"; font-size: 12.0pt;"><br />
<b><br />
Hafidh Asqalani writes against <br />
Tadlees again<br />
</b><br />
</span><b><span style="color: black; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄</span></b><span style="color: black; font-family: "verdana" , "sans-serif"; font-size: 12.0pt;"><br />
<br />
<b>Yazeed bin zurayy was asked,</b> </span><b><span style="color: navy; font-family: "verdana" , "sans-serif"; font-size: 12.0pt;">“<u>What is the legal ruling
regarding tadleees?” To this, he replied “It is an absolute lie.”</u></span></b><span style="color: black; font-family: "verdana" , "sans-serif"; font-size: 12.0pt;"><br />
<b>,<br />
(Tahdheeb-ut-tahdheeb, biography of Yazeed bin Zurayy)</b><br />
<b>,</b><br />
<b><br />
<u>Imam Dhahabe writes:</u></b><br />
<b>,</b><br />
Sulaimaan bin harb said that</span><u><span style="color: red; font-family: "verdana" , "sans-serif"; font-size: 12.0pt;"> <b>Imam Jareer ‘azdee was asked about tadlees.
The Imam said, “I reject it.</b></span></u><span style="color: black; font-family: "verdana" , "sans-serif"; font-size: 12.0pt;"> A mudallis shows that
which he has not heard<b>.”</b><br />
<b>[b</b><br />
<b>(Tadhkarat-ul-huffaaz, biography of Imam Jareer bin haazin azdee)</b><br />
<br />
</span><b><span style="color: black; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄</span></b><span style="color: black; font-family: "verdana" , "sans-serif"; font-size: 12.0pt;"><br />
<b><br />
</b></span><b><span style="color: red; font-family: "verdana" , "sans-serif"; font-size: 12.0pt;">Hafidh ibn Kathir writes against </span></b><b><span style="color: black; font-family: "verdana" , "sans-serif"; font-size: 12.0pt;"><br />
</span></b><b><span style="color: red; font-family: "verdana" , "sans-serif"; font-size: 12.0pt;">Tadlees </span></b><span style="color: black; font-family: "verdana" , "sans-serif"; font-size: 12.0pt;"><br />
<br />
</span><b><span style="color: black; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄</span></b><span style="color: black; font-family: "verdana" , "sans-serif"; font-size: 12.0pt;"><br />
<b>,</b><br />
</span><b><u><span style="color: red; font-family: "verdana" , "sans-serif"; font-size: 12.0pt;">Imam shaafi’ee rejects all the narrations of any muhaddith who did
tadlees,</span></u></b><span style="color: black; font-family: "verdana" , "sans-serif"; font-size: 12.0pt;"> but other scholars say that if a mudallis identified who he took
narrations from and if that was a reliable source, that particular narration
would be accepted.<br />
<b>,<br />
(Ikhtisaar uloom-ul-Hadith, chap on tadlees, by Hafidh ibn Kathir)</b><br />
<b>,</b><br />
</span><b><span style="color: black; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄</span></b><span style="color: black; font-family: "verdana" , "sans-serif"; font-size: 12.0pt;"><br />
<b><br />
</b></span><b><span style="color: red; font-family: "verdana" , "sans-serif"; font-size: 12.0pt;">Hafidh Asqalaanee writes</span></b><b><span style="color: black; font-family: "verdana" , "sans-serif"; font-size: 12.0pt;"><br />
</span></b><b><span style="color: red; font-family: "verdana" , "sans-serif"; font-size: 12.0pt;">Against Tadlees </span></b><span style="color: black; font-family: "verdana" , "sans-serif"; font-size: 12.0pt;"><br />
<br />
</span><b><span style="color: black; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄</span></b><span style="color: black; font-family: "verdana" , "sans-serif"; font-size: 12.0pt;"><br />
<b>,</b><br />
If a mudallis uses the </span><b><u><span style="color: navy; font-family: "verdana" , "sans-serif"; font-size: 12.0pt;">words “Qaala”, so-and-so said, or “’And”, from
so-and-so</span></u></b><u><span style="color: red; font-family: "verdana" , "sans-serif"; font-size: 12.0pt;">,</span></u><span style="color: black; font-family: "verdana" , "sans-serif"; font-size: 12.0pt;"> in a narration, the </span><b><u><span style="color: navy; font-family: "verdana" , "sans-serif"; font-size: 12.0pt;">Hadith will be rejected.</span></u></b><span style="color: black; font-family: "verdana" , "sans-serif"; font-size: 12.0pt;"> But, the
mudallis uses a word implying that he directly heard the narration
e.g.”sami’tu” - I heard, the mudallis would be lying. The rule concerning such
people is that even if the mudallis was truthful,</span><u><span style="color: red; font-family: "verdana" , "sans-serif"; font-size: 12.0pt;"> </span></u><b><u><span style="color: navy; font-family: "verdana" , "sans-serif"; font-size: 12.0pt;">the Hadith
would not be accepted</span></u></b><u><span style="color: red; font-family: "verdana" , "sans-serif"; font-size: 12.0pt;">.</span></u><span style="color: black; font-family: "verdana" , "sans-serif"; font-size: 12.0pt;"><br />
<br />
<b>(Sharh nukhbah, chap. Hadith mu’dal)</b><br />
<b>,<br />
And Imam Imam Zuhri did Tadlees</b><br />
<br />
<br />
<b><br />
more weakness in the hadith</b><br />
<br />
</span><b><span style="color: black; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄</span></b><span style="color: black; font-family: "verdana" , "sans-serif"; font-size: 12.0pt;"><br />
<b><br />
Idraaj and Imam Zuhri<br />
</b><br />
</span><b><span style="color: black; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄</span></b><span style="color: black; font-family: "verdana" , "sans-serif"; font-size: 12.0pt;"><br />
<br />
<br />
<b><u>Imam Zuhri used to do idraaj,</u></b> so it was difficult for people to
understand his narrated Hadith.<br />
<br />
<b><br />
<u>Hafidh Asqalaanee writes:</u></b><br />
<b>,</b><br />
</span><b><u><span style="color: navy; font-family: "verdana" , "sans-serif"; font-size: 12.0pt;">Idraaj literally means “Inserting something”.</span></u></b><u><span style="color: red; font-family: "verdana" , "sans-serif"; font-size: 12.0pt;"> </span></u><span style="color: black; font-family: "verdana" , "sans-serif"; font-size: 12.0pt;">Its
technical meaning is to insert one’s own words into the text of a narration.
Sometimes the text could be added at the start or, at the end. To find the
actual Hadith text from a mudrij was very difficult. Either the Hadith was
analyzed be someone who had very deep knowledge, or the mudrij showed which
words he inserted into the Hadith text<br />
<b>. (Sharhan-nukhbah, chap. Hadith mudrij)</b><br />
<br />
</span><b><span style="color: black; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄</span></b><span style="color: black; font-family: "verdana" , "sans-serif"; font-size: 12.0pt;"><br />
<b><br />
</b></span><b><span style="color: red; font-family: "verdana" , "sans-serif"; font-size: 12.0pt;">Imam Bukhari writes on Idraj of </span></b><b><span style="color: black; font-family: "verdana" , "sans-serif"; font-size: 12.0pt;"><br />
</span></b><b><span style="color: red; font-family: "verdana" , "sans-serif"; font-size: 12.0pt;">Imam Zuhri </span></b><span style="color: black; font-family: "verdana" , "sans-serif"; font-size: 12.0pt;"><br />
</span><b><span style="color: black; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄</span></b><span style="color: black; font-family: "verdana" , "sans-serif"; font-size: 12.0pt;"><br />
<b>,</b><br />
It was reported by Imam malik that the famous scholar of</span><u><span style="color: red; font-family: "verdana" , "sans-serif"; font-size: 12.0pt;"> <b>Hadith
Rabee’a turrayy used to advise Imam Zuhri to show clearly in his narrations,
which were his own words</b> </span></u><span style="color: black; font-family: "verdana" , "sans-serif"; font-size: 12.0pt;">and which were those of the
Prophet [May Allah bless him and grant Him peace]<br />
<b>,<br />
(Taareekh-ul-kabeer, biography of Rabee’a Turrayy)</b><br />
<b>,</b><br />
</span><b><u><span style="color: red; font-family: "verdana" , "sans-serif"; font-size: 12.0pt;">Muslim and Bukhari contain Ahadith in which Imam Zuhri has inserted
his own words.</span></u></b><u><span style="color: red; font-family: "verdana" , "sans-serif"; font-size: 12.0pt;"> </span></u><span style="color: black; font-family: "verdana" , "sans-serif"; font-size: 12.0pt;">Scholars of Hadith have refuted these words. An example is given
below:<br />
</span><span style="color: black; font-family: "verdana" , "sans-serif"; font-size: 12.0pt;"><br />
<b>,</b></span><b><span style="color: black; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄</span></b><span style="color: black; font-family: "verdana" , "sans-serif"; font-size: 12.0pt;"><br />
<b><br />
</b></span><b><span style="color: red; font-family: "verdana" , "sans-serif"; font-size: 12.0pt;">Imam Muslim and Imam Bukhari write:</span></b><span style="color: black; font-family: "verdana" , "sans-serif"; font-size: 12.0pt;"><br />
<br />
</span><b><span style="color: black; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄</span></b><span style="color: black; font-family: "verdana" , "sans-serif"; font-size: 12.0pt;"><br />
<br />
When Hadrat abu bakr (Radiall hu anhu) became the khaleefah, hadrat Ali
(Radiall hu anhu) did not give bayah (Pledge of allegiance) to him nor did the
tribe of banu hashim. But, after six months when hadrat Faatima (Radiall hu
anhu) passed away they all gave bayah to him<b>.</b><br />
<br />
<b>(Bukhari, chap. on khaybar. Muslim chap. bab-ul-fayy)</b><br />
<br />
<br />
<b>imam Zuhri's Idraj and Tadless proves hadith</b><br />
<br />
<b>unauthentic </b><br />
<b>,</b><br />
<b><br />
<u>**Hafidh Asqalaanee writes**</u>:</b><br />
<b>,</b><br />
</span><b><u><span style="color: red; font-family: "verdana" , "sans-serif"; font-size: 12.0pt;">Imam ibn habbaan,</span></u></b><b><u><span style="color: navy; font-family: "verdana" , "sans-serif"; font-size: 12.0pt;"> Imam bahiaqqee, and other
scholars of Hadith say that this narration contains some of Imam Zuhri’s own
words</span></u></b><b><u><span style="color: red; font-family: "verdana" , "sans-serif"; font-size: 12.0pt;">.</span></u></b><u><span style="color: red; font-family: "verdana" , "sans-serif"; font-size: 12.0pt;"> </span></u><span style="color: black; font-family: "verdana" , "sans-serif"; font-size: 12.0pt;">Somebody said to Imam Zuhri, that when abu bakr (Radiall hu anhu)
became the khaleefah, hadrat Ali (Radiall hu anhu) did not give bayah for six
months<b>.</b></span><b><u><span style="color: red; font-family: "verdana" , "sans-serif"; font-size: 12.0pt;"> Imam Zuhri said, not only Ali, but the</span></u></b><u><span style="color: red; font-family: "verdana" , "sans-serif"; font-size: 12.0pt;"> </span></u><span style="color: black; font-family: "verdana" , "sans-serif"; font-size: 12.0pt;">whole of
the tribe of banu Haashim did not give bayah to abu bakr until hadrat faatimah
(Radiall hu anhu) passed away<b>. </b></span><b><i><u><span style="color: navy; font-family: "verdana" , "sans-serif"; font-size: 12.0pt;">The fact is that Imam
Zuhri’s words are wrong, and also that Hadrat Ali (Radiall hu anhu) gave bayah
to Hadrat Abu bakr</span></u></i></b><i><u><span style="color: red; font-family: "verdana" , "sans-serif"; font-size: 12.0pt;"> </span></u></i><span style="color: black; font-family: "verdana" , "sans-serif"; font-size: 12.0pt;">on the
first day he was appointed khaleefah<br />
<b><br />
(Fath-ul-baari, end of Chap. on Khaybar)</b></span><span style="color: black; font-family: "verdana" , "sans-serif"; font-size: 12.0pt;"><br />
<br />
<b>,<br />
<br />
</b></span><b><u><span style="color: blue; font-family: "verdana" , "sans-serif"; font-size: 12.0pt;">**Hafidh Qastalani also writes the same as above** </span></u></b><b><span style="color: black; font-family: "verdana" , "sans-serif"; font-size: 12.0pt;">^^^^ </span></b><span style="color: black; font-family: "verdana" , "sans-serif"; font-size: 12.0pt;"><br />
<b>,</b><br />
<b><br />
</b></span><b><u><span style="color: blue; font-family: "verdana" , "sans-serif"; font-size: 12.0pt;">***Hafidh ibn Kathir writes***</span></u></b><span style="color: black; font-family: "verdana" , "sans-serif"; font-size: 12.0pt;"><br />
<b>,</b><br />
that the narrations which say that Ali (Radiall hu anhu) gave bayah to Abu bakr
(Radiall hu anhu) on the first day he was appointed khaleefah</span><u><span style="color: red; font-family: "verdana" , "sans-serif"; font-size: 12.0pt;"> </span></u><b><u><span style="color: navy; font-family: "verdana" , "sans-serif"; font-size: 12.0pt;">are more
authentic than those which do not support this. The reason for this is that Ali
(Radiall hu anhu) used to pray behind Abu Bakr</span></u></b><span style="color: black; font-family: "verdana" , "sans-serif"; font-size: 12.0pt;"> (Radiall
hu anhu) and stayed with him all the time<br />
<b><br />
(Taareekh ibn Kathir, chap. yaum-us-saqeefah).</b><br />
<b>,</b><br />
<b>^^^</b><br />
<b><br />
<u>The references prove that Imam Zuhri used to perform tadlees and Idraaj.</u>
The scholars have pointed out that some of his narrations are not reliable.</b><br />
<br />
<br />
<b>Here is clear proof that even the same Ibn Umar (ra) rejected Raf al Yaddain
when going in ruku</b> and rising from it<br />
,<br />
</span><span dir="RTL" lang="AR-SA" style="color: teal; font-family: "times new roman" , "serif"; font-size: 12.0pt;">حدثنا بن أبي داود قال ثنا أحمد بن
يونس قال ثنا أبو بكر بن عياش عن حصين عن مجاهد قال صليت خلف بن عمر رضي الله
عنهما فلم يكن يرفع يديه إلا في التكبيرة الأولى من الصلاة</span><span dir="LTR"></span><span dir="LTR"></span><span style="color: teal; font-family: "verdana" , "sans-serif"; font-size: 12.0pt;"><span dir="LTR"></span><span dir="LTR"></span>,</span><span style="color: black; font-family: "verdana" , "sans-serif"; font-size: 12.0pt;"><br />
<br />
<b>Translation</b>:It is narrated by Ibn Abi Dawud, who heard from Ahmed bin
Yunus, who heard from Abu Bakr bin Ayaash, who heard from Hassayn, who heard
from Mujahid</span><span style="color: blue; font-family: "verdana" , "sans-serif"; font-size: 12.0pt;"> <b>that he prayed behind Ibn Umar (ra) and he saw him raising
hands only in the beginning of prayer</b></span><span style="color: black; font-family: "verdana" , "sans-serif"; font-size: 12.0pt;"><br />
<br />
</span><b><span style="color: blue; font-family: "verdana" , "sans-serif"; font-size: 12.0pt;">.</span></b><b><span style="color: black; font-family: "verdana" , "sans-serif"; font-size: 12.0pt;"> [Imam Tahawi in Sharh al Maani al Athaar, Volume No.1, Page No.
222, Published by Dar ul Kutb al iLmiyyah, Beirut, Lebanon]</span></b><span style="color: black; font-family: "verdana" , "sans-serif"; font-size: 12.0pt;"><br />
<br />
<b>Here is another</b> proof<br />
<br />
<br />
</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "times new roman" , "serif"; font-size: 12.0pt;">حدثنى عثمان بن محمد قال: قالى لى
عبيدالله بن يحيى: حدثنى عثمان بن سوادة بن عباد عن حفص بن ميسرة عن زيد بن اسلم
عن عبدالله بن عمر قال: كنا مع رسول الله صلى الله عليه وسلم بمكة نرفع ايدينا فى
بدء الصلاة وفى داخل الصلاة عند الركوع فلما هاجر النبى صلى الله عليه وسلم الى
المدينة ترك رفع اليدين فى داخل الصلاة عندالركوع وثبت على رفع اليدين فى بدء
,الصلاة توفى</span><span dir="LTR"></span><span dir="LTR"></span><span style="color: #008400; font-family: "verdana" , "sans-serif"; font-size: 12.0pt;"><span dir="LTR"></span><span dir="LTR"></span>.</span><span style="color: black; font-family: "verdana" , "sans-serif"; font-size: 12.0pt;"><br />
,<br />
<b>Translation:</b> Abdullah Ibn Umar (ra) said: When we were with the Prophet
(Peace be upon him) in Makkah we used to raise our hands in the beginning of
prayer and also when going in Ruku (and rising from it). </span><b><span style="color: blue; font-family: "verdana" , "sans-serif"; font-size: 12.0pt;">“However
when the Prophet (Peace be upon him) migrated to Madina the Prophet “ABANDONED”
the raf al yaddain when going in Ruku (and rising) but he stayed firm “ON
RAISING HANDS IN THE BEGINNING AND THIS KEPT ON HAPPENING TILL HE PASSED AWAY”</span></b><b><span style="color: black; font-family: "verdana" , "sans-serif"; font-size: 12.0pt;"> </span></b><span style="color: black; font-family: "verdana" , "sans-serif"; font-size: 12.0pt;"><br />
<br />
<b>[Imam Ibn al Haris in Akhbar ul Fuqaha wal Muhaditheen, Page No. 214]</b></span><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"></span></div>
<div class="MsoNormal" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">__________________</span></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal" style="line-height: normal; margin-bottom: 12.0pt;">
<span style="color: black; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄</span><span style="color: black; font-family: "verdana" , "sans-serif"; font-size: 12.0pt;"><br />
</span><b><span style="color: #008400; font-family: "verdana" , "sans-serif"; font-size: 12.0pt;">Imam al-Sha'bi(rah) encountered 500 Sahabas (Ra)<br />
Who </span></b><b><span style="color: red; font-family: "verdana" , "sans-serif"; font-size: 12.0pt;">Abrogated Rafulyadein </span></b><span style="color: black; font-family: "verdana" , "sans-serif"; font-size: 12.0pt;"><br />
,<br />
</span><span style="color: black; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄</span><span style="color: black; font-family: "verdana" , "sans-serif"; font-size: 12.0pt;"><br />
,<b><br />
Imam al-Sha'bi did not raise his hands after the initial takbir, it is said
that he encountered some 500 SAHABA.</b>As for the one from Qays - then he too
would only raise once at the beginning of Salah - and this is an Imam from the
Tabi'in - who had the great honour in narrating from the Khulafa al-Rashidin,
Abu Bakr, Umar, Uthman and Ali - radiallahu anhum ajma'in.<br />
,<br />
It is frankly the case<b> to us that such eminent tabi'in would have only
raised their hands only once in Salah<u> if they had seen and imitated their
great teachers from the Sahaba doing such like</u></b>, and a section of the
Sahaba must have witnessed al-Nabi (sallallahu alaihi wa sallam) doing the same
at some stage in his last days.<br />
<b><br />
So we have here a Tabii and many Salafs</b> </span><b><u><span style="color: red; font-family: "verdana" , "sans-serif"; font-size: 12.0pt;">who met 500
Sahaba and he would raise his hands only once</span></u></b><span style="color: black; font-family: "verdana" , "sans-serif"; font-size: 12.0pt;">.....does
this outnumber those who narrated Raf ul Yadayn before and after ruku?<br />
,</span><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"><br />
<br />
</span><span style="color: black; font-family: "verdana" , "sans-serif"; font-size: 12.0pt;"><br />
</span><span style="color: black; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄</span><span style="color: black; font-family: "verdana" , "sans-serif"; font-size: 12.0pt;"><br />
</span><b><span style="color: red; font-family: "verdana" , "sans-serif"; font-size: 12.0pt;">Imam Muslim (rah) Proved <br />
Abrogation of RafulYadein too <br />
</span></b><span style="color: black; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄</span><span style="color: black; font-family: "verdana" , "sans-serif"; font-size: 12.0pt;"><br />
,<br />
<b><u><br />
Imam Muslim writes:<br />
</u></b>,</span><b><u><span style="color: red; font-family: "verdana" , "sans-serif"; font-size: 12.0pt;"><br />
Once we were performing Salaah and the Prophet [May Allah bless him and grant
Him peace] came to us and asked us: “Why are you doing raf’ul-yadain as a
stubborn horse waving its tail?”</span></u></b><span style="color: black; font-family: "verdana" , "sans-serif"; font-size: 12.0pt;"> He also told us: “Perform
your Salaah with peace.”<br />
,<b><br />
(Muslim, chapter Sukoon fisSalaah)<br />
</b>,<br />
The above Hadith proves that one must not perform Raf’ul yadain in the middle
of one’s salaah.<br />
<b><u>,<br />
Imam Muslim writes in another narration</u></b> after the above one that:<br />
,</span><span style="color: blue; font-family: "verdana" , "sans-serif"; font-size: 12.0pt;"><br />
Jaabir bin Samrah reported:<br />
</span><span style="color: black; font-family: "verdana" , "sans-serif"; font-size: 12.0pt;"><br />
At the end of the salaah, </span><b><u><span style="color: red; font-family: "verdana" , "sans-serif"; font-size: 12.0pt;">we used to wave our hands
left and right when saying Salaam, the Prophet [May Allah bless him and grant
Him peace] told us not to wave our hands </span></u></b><span style="color: black; font-family: "verdana" , "sans-serif"; font-size: 12.0pt;">but only to say the Salaam.<br />
,<u><br />
The above narrations prove that the Prophet [May Allah bless him and grant Him
peace] stopped raf’ul-yadain as well as waving the hands during the Prayer.</u><br />
<br />
<br />
</span><span style="color: black; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄</span><span style="color: black; font-family: "verdana" , "sans-serif"; font-size: 12.0pt;"><br />
</span><b><span style="color: red; font-family: "verdana" , "sans-serif"; font-size: 12.0pt;">Wahabi Ulemas who themselves <br />
Accepted Ibn e Masud hadith and Imam Nisai (RaH)<br />
proof of Abrogation of Rafulyadein</span></b><span style="color: black; font-family: "verdana" , "sans-serif"; font-size: 12.0pt;"><br />
</span><span style="color: black; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄</span><span style="color: black; font-family: "verdana" , "sans-serif"; font-size: 12.0pt;"><br />
,<b><br />
Imam al-Nasa’i in his Sunan (2/195) has a chapter heading called: <br />
</b></span><b><span dir="RTL" lang="AR-SA" style="color: black; font-family: "times new roman" , "serif"; font-size: 12.0pt;">باب الرخصة في ترك
ذلك</span></b><b><span style="color: black; font-family: "verdana" , "sans-serif"; font-size: 12.0pt;"><br />
,</span></b><span style="color: black; font-family: "verdana" , "sans-serif"; font-size: 12.0pt;"><br />
Which means:</span><b><u><span style="color: red; font-family: "verdana" , "sans-serif"; font-size: 12.0pt;"> “Chapter in the dispensation in abandoning that (meaning Raful
yadayn).</span></u></b><span style="color: black; font-family: "verdana" , "sans-serif"; font-size: 12.0pt;"> Then he mentioned the following narration to support his chapter
heading<br />
,<b><br />
[ 1058 ] </b></span><b><span dir="RTL" lang="AR-SA" style="color: black; font-family: "times new roman" , "serif"; font-size: 12.0pt;">أخبرنا محمود بن
غيلان المروزي قال حدثنا وكيع قال حدثنا سفيان عن عاصم بن </span></b><b><span style="color: black; font-family: "verdana" , "sans-serif"; font-size: 12.0pt;"><br />
</span></b><b><span dir="RTL" lang="AR-SA" style="color: black; font-family: "times new roman" , "serif"; font-size: 12.0pt;">كليب عن عبد الرحمن
بن الأسود عن علقمة عن عبد الله أنه قال ألا أصلي بكم صلاة رسول الله صلى الله
عليه وسلم فصلى فلم يرفع يديه إلا مرة واحدة </span></b><b><span style="color: black; font-family: "verdana" , "sans-serif"; font-size: 12.0pt;"><br />
</span></b><span style="color: black; font-family: "verdana" , "sans-serif"; font-size: 12.0pt;"><br />
This is a clear proof that Imam al-Nasa’i accepted the authenticity of the Ibn
Mas’ud narration.<br />
,<br />
There are many later scholars<b> who declared it Sahih </b>-</span><b><u><span style="color: red; font-family: "verdana" , "sans-serif"; font-size: 12.0pt;"> but they
are generally Ahnaf but it is affirmed by even the Ghayr Muqallid
"Salafi" Ulama of the last 50 years! Let me mention these
"Salafi" Ulama:</span></u></b><span style="color: black; font-family: "verdana" , "sans-serif"; font-size: 12.0pt;"><br />
,<br />
</span><b><span style="color: red; font-family: "verdana" , "sans-serif"; font-size: 12.0pt;">Wahabi/Ahle hadith Scholar 1 </span></b><span style="color: black; font-family: "verdana" , "sans-serif"; font-size: 12.0pt;"><br />
,<b><br />
1) </b>Shaykh Ahmad Muhammad Shakir - who affirmed Raful yadayn, also declared
the Hadith of ibn Mas’ud in his editing of Jami al-Tirmidhi - to be Sahih - and
he also clarified that there is no hidden defect (Illa) in that narration as
some of the Hadith scholars claimed in early times. He also affirmed it to be
Sahih in line with ibn Hazm - while editing his Muhalla (4/88, Masa'il no. 442)<br />
,<br />
</span><b><span style="color: red; font-family: "verdana" , "sans-serif"; font-size: 12.0pt;">Wahabi/Ahle hadith Scholar 2 </span></b><span style="color: black; font-family: "verdana" , "sans-serif"; font-size: 12.0pt;"><br />
,<br />
2) <b>Nasir al-Albani (d. 1999) - an advocate of Raful yadayn - also declared
the Hadith of ibn Mas’ud to be Sahih in at least 2 places:</b> in his Tahqiq to
Mishkat al-Masabih (1/254, no. 809, fn. 3) and in his "Sahih" Sunan
Abu Dawud (1/143, no. 683)....<br />
,<br />
</span><b><span style="color: red; font-family: "verdana" , "sans-serif"; font-size: 12.0pt;">Wahabi/Ahle hadith Scholar 3 </span></b><span style="color: black; font-family: "verdana" , "sans-serif"; font-size: 12.0pt;"><br />
,<br />
3) Abdal Qadir al-Arna'ut (d. 2004) in his tahqiq to Imam ibn al-Athir's Jami
al-Usul fi Ahadith al-Rasul <b>authenticated it</b><br />
,<br />
<br />
</span><b><span style="color: red; font-family: "verdana" , "sans-serif"; font-size: 12.0pt;"><br />
Wahabi/Ahle hadith Scholar 4 </span></b><span style="color: black; font-family: "verdana" , "sans-serif"; font-size: 12.0pt;"><br />
,<br />
4) Hussain Salim Asad in his tahqiq to Musnad Abu Ya'la (3/220) <b>said it is
Sahih, and also mentioned Ibn Hazm declaring it Sahih.</b> Asad also said there
is no Illa in the hadith of ibn Mas’ud (3/221)<br />
,<br />
</span><b><span style="color: red; font-family: "verdana" , "sans-serif"; font-size: 12.0pt;">Wahabi/Ahle hadith Scholar 5 </span></b><span style="color: black; font-family: "verdana" , "sans-serif"; font-size: 12.0pt;"><br />
,<br />
5) Adil ibn Yusuf al-Azazi and Ahmad ibn Farid<b> declared it Sahih in their
editing of the Musnad of ibn Abi Shayba (1/219, no. 323)</b> – and they also
mentioned Ahmad Shakir's view as I mentioned above.</span><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"></span></div>
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mrehan786http://www.blogger.com/profile/10134036542472799373noreply@blogger.comtag:blogger.com,1999:blog-4454831490338668343.post-5682255375347287392016-08-15T22:09:00.000+05:302016-08-15T22:09:43.758+05:30Method of Salaah (Namaz): Reciting Fatiha Behind Imam Issue<div dir="ltr" style="text-align: left;" trbidi="on">
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<b><span style="color: red;">Method of Salaah (Namaz): Reciting Fatiha Behind Imam Issue</span></b></div>
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<b>URDU VIDEO: </b><b style="mso-bidi-font-weight: normal;"><span style="font-family: "Cambria","serif"; mso-ascii-theme-font: major-latin; mso-hansi-theme-font: major-latin;">017 Imam Bukhari ka fiqh aur Imam k peeche
qirat na karna (tark ul qirat khalf al Imam) | 25mins 15secs</span></b></div>
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<b><span style="font-family: "Cambria","serif"; mso-ascii-theme-font: major-latin; mso-hansi-theme-font: major-latin;">LOW QUALITY: </span></b><a href="https://archive.org/details/017ImamBukhariKaFiqhAurImamKPeecheQiratNaKarnatarkUlQiratKhalf"><b style="mso-bidi-font-weight: normal;"><span style="font-family: "Cambria","serif"; mso-ascii-theme-font: major-latin; mso-hansi-theme-font: major-latin;">https://archive.org/details/017ImamBukhariKaFiqhAurImamKPeecheQiratNaKarnatarkUlQiratKhalf</span></b></a><span class="MsoHyperlink"><b style="mso-bidi-font-weight: normal;"><span style="font-family: "Cambria","serif"; mso-ascii-theme-font: major-latin; mso-hansi-theme-font: major-latin;"> </span></b></span></div>
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<b style="mso-bidi-font-weight: normal;"><span style="font-family: "Cambria","serif"; mso-ascii-theme-font: major-latin; mso-hansi-theme-font: major-latin;">HIGH QUALITY: </span></b><a href="https://archive.org/details/017ImamBukhariKaFiqhAurImamKPeecheQiratNaKarnatarkUlQiratKhalfAlImam"><b style="mso-bidi-font-weight: normal;"><span style="font-family: "Cambria","serif"; mso-ascii-theme-font: major-latin; mso-hansi-theme-font: major-latin;">https://archive.org/details/017ImamBukhariKaFiqhAurImamKPeecheQiratNaKarnatarkUlQiratKhalfAlImam</span></b></a><b style="mso-bidi-font-weight: normal;"><span style="font-family: "Cambria","serif"; mso-ascii-theme-font: major-latin; mso-hansi-theme-font: major-latin;"></span></b></div>
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<b>URDU BOOK: Qiraat khalf al Imam By Mufti Faiz Ahmad
Owaisi | PAGES: 35</b></div>
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<b><a href="https://archive.org/details/QiraatKhalfAlImamByMuftiFaizAhmadOwaisi">https://archive.org/details/QiraatKhalfAlImamByMuftiFaizAhmadOwaisi</a></b></div>
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<b>URDU BOOK: Muqtadi Fatiha kyu padhe |<span style="mso-spacerun: yes;"> </span>PAGES: 33</b></div>
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<b><a href="https://archive.org/details/MuqtadiFatihaKyuPadhe">https://archive.org/details/MuqtadiFatihaKyuPadhe</a></b></div>
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<b>URDU BOOK: Faiz ul Kalam fi tarq al qirat khalf ala imam
| PAGES: 106</b></div>
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<b><a href="https://archive.org/details/FaizUlKalamFiTarqAlQiratKhalfAlaImam">https://archive.org/details/FaizUlKalamFiTarqAlQiratKhalfAlaImam</a></b></div>
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<b>URDU BOOK: Qirat Khalf al Imam (Nusrat ul Haq) | PAGES:
118</b></div>
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<b><a href="https://archive.org/details/QiratKhalfAlImamNusratUlHaq">https://archive.org/details/QiratKhalfAlImamNusratUlHaq</a></b></div>
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<b>URDU BOOK: Qiraat Khalf al imam By Allama Ibrahiim
Chishti | PAGES: 242</b></div>
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<b><a href="https://archive.org/details/QiraatKhalfAlImamByAllamaIbrahiimChishti">https://archive.org/details/QiraatKhalfAlImamByAllamaIbrahiimChishti</a></b></div>
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<strong><span style="color: maroon; font-family: verdana,geneva;"> Reciting Surah al-Fatiha behind the Imam?</span></strong><br />
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<span style="color: black; font-family: verdana,geneva;">Recently
it has been experienced that some people stubbornly claim that
whosoever does not recite Surah al-Fatiha behind the Imam then his
prayer is not acceptable (i.e. It is null and void). Whether it is
necessary to recite behind the Imam or not is a minor issue, but when
arrogant people make rigid statements like: Prayer of people who do not
recite is “NULL AND VOID” then it becomes necessary to write a detailed
refutation of such extremists. With the Grace of Allah “NOT” reciting
behind Imam is something which is proven directly from Qur'an itself</span></div>
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<strong><span style="color: blue; font-family: verdana,geneva;"> In Light of Qur'an</span></strong><br />
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<span style="color: black; font-family: verdana,geneva;"><strong>Qur'an states:</strong> When the Qur’an is being recited then<strong><span style="color: olive;"> “LISTEN ATTENTIVELY AND REMAIN SILENT”</span></strong> so that mercy will be showered upon you".(7:204)</span><br />
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<span style="color: black; font-family: verdana,geneva;"><strong><span style="color: purple;">Tafsir Ibn Kathir R.A</span>:</strong>
Imam Ibn Kathir (rah) narrates from Abu Musa al-Ash’ari (ra), Abu
Huraira (ra) and Ibn Masud (ra) that this ayah was revealed regarding
“REMAINING SILENT WHEN IMAM RECITES”… Then Imam Ibn Kathir says: <br /><span style="color: green;"><br />وقال
أبو حنيفة وأحمد بن حنبل: لا يجب على المأموم قراءة أصلاً في السرية ولا
الجهرية بما ورد في الحديث «من كان له إمام فقراءته قراءة له» وهذا الحديث
رواه الإمام أحمد في مسنده عن جابر مرفوعاً، وهو في موطأ مالك عن وهب بن
كيسان عن جابر موقوفاً، وهذا أصح </span><br /><br /><strong>Translation:</strong> <span style="color: #993366;">Imam Abu Hanifa (rah) and Imam Ahmed bin Hanbal (rah) say that Qirat is not binding upon Muqtadi</span> <span style="color: maroon;"><strong>“WHETHER IN SILENT OR LOUD PRAYER”</strong></span>
because it has come in hadith that whosoever has an Imam then his
recitation is your recitation, this hadith is narrated by Imam Ahmed in
his Musnad from Jabir (ra) in the “MARFU FORM” and in Muwatta Imam Malik
via the route of Wahb bin Kaysan who nattated from Jabir (ra) in Mawquf
form. (Ibn Kathir said) <strong><span style="text-decoration: underline;"><em><span style="color: red;">“THIS IS THE MORE CORRECT VIEWPOINT”</span></em></span></strong> [Tafsir Ibn Kathir, (1/281) under 7:204]<br /><br /> <br />May
Allah immensely bless Imam Ibn Kathir (rah) who in-spite of being a
Shafi'i called the stance of Imam Abu Hanifa and Ahnaaf as “MORE
CORRECT” <br /></span><br />
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<span style="color: black; font-family: verdana,geneva;"><span style="color: #993366;"><strong>Imam Nasai'i (rah) made a whole chapter as:</strong></span><br /><span style="color: green;"><br />باب تأويل قوله عز وجل: {وإذا قرىء القرآن<br />فاستمعوا له وأنصتوا لعلكم ترحمون}</span><strong><br />Translation:</strong> <span style="color: #993366;"><strong>Interpretation of Allah’s saying:</strong></span> {When the Qur’an is being recited then listen attentively and <span style="color: blue;">remain silent</span> so that mercy will be showered upon you}<br /></span><br />
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<span style="color: black; font-family: verdana,geneva;">Under this chapter he brought the following hadith</span><br />
<span style="color: black; font-family: verdana,geneva;"><span style="color: green;"><span style="color: black;"><strong>1.</strong></span></span></span><br />
<br /><span style="color: black; font-family: verdana,geneva;"><span style="color: green;">أَخْبَرَني
الْجَارُودُ بْنُ مُعَاذٍ التِّرْمِذِيُّ حَدَّثَنَا أَبُو خَالِدٍ
الأَحْمَرُ عَنْ مُحَمَّدِ بْنِ عَجْلاَنَ عَنْ زَيْدِ بْنِ أَسْلَمَ عَنْ
أَبِـي صَالِحٍ عَنْ أَبِـي هُرَيْرَةَ ، قَالَ: قَالَ رَسُولُ اللَّهِ صلى
الله عليه وسلّم: «إنَّمَا جُعِلَ الإِمَامُ لِيُؤْتَمَّ بِهِ فَإذَا
كَبَّرَ فَكَبِّرُوا وَإذَا قَرَأَ فَأَنْصِتُوا وَإذَا قَالَ سَمِعَ
اللَّهُ لِمَنْ حَمِدَهُ فَقُولُوا اللَّهُمَّ رَبَّنَا لَكَ الْحَمْدُ».</span><br /><br /><strong>Translation:</strong>
Hadrat Abu Hurraira (ra) narrates that the Prophet (Peace be upon him)
said: Imam has been appointed upon you so that you follow him, when he
says takbir then you should also say takbir, <span style="color: blue;">“BUT WHEN HE RECITES QUR'AN THEN YOU SHOULD REMAIN SILENT”</span>,
when he goes for Ruku and says Sami Allah huliman Hamida then you
should say Allahuma Rabbana Lakal Hamd [Sunnan Nasai’I (2/479, Hadith #
919)]<br /></span><br />
<br />
<span style="color: black; font-family: verdana,geneva;"><span style="color: green;"><span style="color: black;"><strong>2.</strong></span></span></span><br /><span style="color: black; font-family: verdana,geneva;"><span style="color: green;">حدثنـي
أبو السائب، قال: ثنا حفص، عن أشعث، عن الزهري، قال: نزلت هذه الآية فـي
فتـى من الأنصار كان رسول الله صلى الله عليه وسلّم كلـما قرأ شيئا قرأه،
فنزلت: وَإذَا قُرِىءَ القُرآنُ فـاسْتَـمِعُوا لَهُ وأنْصِتُوا</span><br /><strong>Translation:</strong>
Imam al-Zuhri (rah) narrates that this ayah was revealed regarding a
young person from Ansaar. When the Prophet (Peace be upon him) recited
any ayah in prayer, then he used to recite behind him, <span style="color: maroon;">“THEREFORE THIS AYAH WAS REVEALED”</span> [Tafsir Ibn Jarir (9/110) under 7:204]<br /><br /> </span><br />
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<span style="color: black; font-family: verdana,geneva;"><span style="color: #993366;"><strong>Leading Sahaba and Tabiyeen on 7:204</strong></span><span style="color: green;"><br /></span></span><br />
<br />
<span style="color: black; font-family: verdana,geneva;"><span style="color: green;"><span style="color: black;"><strong>1. </strong></span></span></span><span style="color: black; font-family: verdana,geneva;"><span style="color: green;"><br />عن
بشير بن جابر، قال: صلى ابن مسعود، فسمع ناسا يقرءون مع الإمام، فلـما
انصرف، قال: أما آن لكم أن تفقهوا؟ أما آن لكم أن تعقلوا؟ وَإذَا قُرِىءَ
القُرآنُ فـاسْتَـمِعُوا لَهُ وأنْصِتُوا كما أمركم الله.</span></span><span style="color: black; font-family: verdana,geneva;"><span style="color: green;"><br /></span><br /><strong>Translation:</strong>
Hadrat Bashir bin Jabir (ra) narrates that Ibn Masud (ra) lead people
in prayer and he heard some people reciting along with Imam, when he
offered salutations he said: “HASN’T TIME COME YET THAT YOU UNDERSTAND”
hasn’t time come yet that you use your senses? Remember when Quran is
recited then you should listen to it attentively and<strong><span style="color: #333399;"> <span style="color: navy;">“REMAIN SILENT, BECAUSE ALLAH HAS ORDERED IT (IN 7:204)”</span></span></strong> [Tafsir at-Tabri, (9/110) under 7:204]</span><br />
<br />
<span style="color: black; font-family: verdana,geneva;"><span style="color: green;"><span style="color: black;"><strong>2.</strong></span><br />عن سعيد بن جبـير: وَإذَا قُرِىءَ القُرآنُ فـاسْتَـمِعُوا لَهُ وأنْصِتُوا قال: فـي الصلاة الـمكتوبة.</span><br /><br /><strong>Translation:</strong>
Hadrat Sa’eed bin Jubair (ra) narrates that {When the Qur’an is being
recited then listen attentively and remain silent} is revealed about <span style="color: maroon;">“OBLIGATORY PRAYERS”</span> [Tafsir Ibn Jarir (9/110) under 7:204]</span><br />
<br />
<span style="color: black; font-family: verdana,geneva;"><span style="color: green;"><span style="color: black;"><strong>3.</strong></span></span></span><br /><span style="color: black; font-family: verdana,geneva;"><span style="color: green;">وقال علي بن أبي طلحة عن ابن عباس في الآية قوله {وَإِذَا قُرِىءَ ٱلْقُرْءَانُ فَٱسْتَمِعُوا۴} يعني في الصلاة المفروضة،</span><br /><strong>Translation:</strong>
Ibn Abbas (ra) said that {When the Qur’an is being recited then listen
attentively and remain silent} refers to ruling regarding “OBLIGATORY
PRAYERS” [Tafsir Ibn Kathir under 7:204]</span><br />
<br />
<br />
<br />
<span style="color: black; font-family: verdana,geneva;"><span style="color: #993366;"><strong>Now here is proof from leading Tabiyeen: </strong></span></span><br />
<span style="color: black; font-family: verdana,geneva;"><span style="color: green;"><br /></span></span><span style="color: black; font-family: verdana,geneva;"><span style="color: green;"><span style="color: black;"><strong>1.</strong></span></span></span><br /><span style="color: black; font-family: verdana,geneva;"><span style="color: green;">قال: ثنا أبـي، عن سفـيان، عن أبـي هاشم، عن مـجاهد: فـي الصلاة الـمكتوبة</span><br />Imam Mujahid (rah) said: (This ayah is revealed) about <span style="color: navy;"><span style="color: red;">“Obligatory prayers”</span> </span>[ibid]</span><br />
<br />
<span style="color: black; font-family: verdana,geneva;"><span style="color: green;"><span style="color: black;"><strong>2.</strong></span></span></span><br /><span style="color: black; font-family: verdana,geneva;"><span style="color: green;">قال: ثنا الـمـحاربـي وأبو خالد، عن جويبر، عن الضحاك قال: فـي الصلاة الـمكتوبة</span><br />Imam adh-Dhahak (rah) said: (This ayah is revealed) about <span style="color: red;">“Obligatory prayers”</span> [ibid]</span><br />
<br />
<span style="color: black; font-family: verdana,geneva;"><span style="color: green;"><span style="color: black;"><strong>3.</strong></span></span></span><br /><span style="color: black; font-family: verdana,geneva;"><span style="color: green;">قال: ثنا جرير وابن فضيـل، عن مغيرة، عن إبراهيـم، قال: فـي الصلاة الـمكتوبة.</span><br /><br />Ibrahim al Nakh’ai (rah) said: (This ayah is revealed) about <span style="color: red;">“Obligatory prayers”</span> [ibid]<br /><br /> </span><br />
<span style="color: black; font-family: verdana,geneva;">Hence
those people who believe that recitation of Imam is enough for Muqtadi
(follower) then they have Quran in their favour whereas people who
proclaim that recitation is necessary for Muqtadi have no proof from
Quran whatsoever. But to their surprise even overwhelming ahadith refute
the claim that recitation on Muqtadi is binding, some have been shown
above but let us see some more. </span><br />
<br />
<br />
<strong><span style="color: blue; font-family: verdana,geneva;">In Light of Hadith</span></strong><br />
<br />
<br />
<span style="color: black; font-family: verdana,geneva;"><span style="color: #993366;"><strong>Hadith #1</strong></span><br /><br />Ata' b. Yasar reported that he had asked Zaid b. Thabit about recital along with the Imam, to which he said: <strong><span style="color: maroon;">”THERE SHOULD BE NO RECITAL ALONG WITH THE IMAM IN ANYTHING”</span></strong>
and alleged that he recited:" By the star when it sets" (Surah Najm)
before the Messenger of Allah (may peace be upon him) and he did not
prostrate himself.</span><span style="color: black; font-family: verdana,geneva;"> [Book 004, Number 1192: (Sahih Muslim)</span>]<br />
References:<br />
<br /><span style="color: black; font-family: verdana,geneva;">1. Sahi Muslim, Kitab As Salah, Chapter: Sajood At Tilawah, Volume 1, Page: 406, Hadith No #577</span><br />
<span style="color: black; font-family: verdana,geneva;">2. Sunan Nasai Al Kubra, Kitab Al Masajid, Volume 2, Page: 6, Hadith No #1034</span><br />
<span style="color: black; font-family: verdana,geneva;">3. Sunan Nasai, Kitab Al iftitah, </span><span style="color: black; font-family: verdana,geneva;">Volume 2, Page: 160, Hadith No</span><span style="color: black; font-family: verdana,geneva;"> #960</span><br />
<span style="color: black; font-family: verdana,geneva;">4. Mustakhraj Abu 'Awanah, Volume 1, Page: 522, </span><span style="color: black; font-family: verdana,geneva;">Hadith No</span><span style="color: black; font-family: verdana,geneva;"> #</span><span style="color: black; font-family: verdana,geneva;">1951<br /></span><br />
<br />
<span style="color: black; font-family: verdana,geneva;"><br /><strong><span style="color: #993366;">Hadith #2</span></strong><br /><span style="color: green;"><br />حدثني عن مالك عن أبي نعيم وهب بن كيسان أنه سمع جابر بن عبد الله </span><br /><br />Yahya related to me from Malik from Abu Nuaym Wahb ibn Kaysan that he heard Jabir ibn Abdullah say, <span style="color: olive;">"Someone who prays a raka without reciting the umm al-Qur'an in it has not done the prayer <span style="color: red;"><span style="text-decoration: underline;"><strong>except behind an imam.</strong></span></span>" </span>[</span><span style="color: black; font-family: verdana,geneva;">Book 3, Number 3.9.40: (Muwatta Imam Malik)]</span><br />
<span style="color: black; font-family: verdana,geneva;"> </span><br />
<span style="color: black; font-family: verdana,geneva;">1. Jami' Tirmidhi, Kitab As Salah, Volume 1, Page: 43, Hadith No #313</span><br />
<span style="color: black; font-family: verdana,geneva;">2. Sharah Ma'ani al Athaar, Volume 1, Page: 218, Hadith No #1300 </span><br />
<span style="color: black; font-family: verdana,geneva;"><br /><br /><br /><span style="text-decoration: underline;"><strong><span style="color: red;">Note:</span></strong></span>
It has been noted that some people use the above hadith and they hide
the last part of it, without the last part of above hadith which states:
"EXCEPT BEHIND AN IMAM" the hadith is incomplete.</span><br />
<br />
<br />
<span style="color: black; font-family: verdana,geneva;"><span style="color: #993366;"><strong>Hadith #3</strong></span><br /><span style="color: green;"><br />حدثني يحيى عن مالك عن ابن شهاب عن ابن أكيمة الليثي عن أبي هريرة </span><br />Yahya
related to me from Malik from Ibn Shihab from Ibn Ukayma al-Laythi from
Abu Hurayra that the Messenger of Allah, may Allah bless him and grant
him peace, finished a prayer in which he had recited aloud and asked, <span style="color: blue;">"Did any of you recite with me just now?"</span> One man said, <span style="color: olive;">"Yes, I did, Messenger of Allah."</span> The Messenger of Allah, may Allah bless him and grant him peace, said, <span style="color: blue;">"I was saying to myself, 'Why am I distracted from the Qur'an?' " </span>When
the people heard the Messenger of Allah, may Allah bless him and grant
him peace, say that, they refrained from reciting with the Messenger of
Allah, may Allah bless him and grant him peace, when he recited aloud. </span><span style="color: black; font-family: verdana,geneva;">[Book 3, Number 3.11.46: (Muwatta Imam Malik)</span>]<br /><span style="color: black; font-family: verdana,geneva;"><br /></span><br />
<span style="color: black; font-family: verdana,geneva;">We would
clarify something here so that no excuse is left. Some people believe
that Surah al Fatiha is to be recited by Muqtadi whether in “Jahri
(loud) or Sari (silent) prayer, so they cannot say that one should
refrain from reciting in loud prayer but may recite in silent prayer.
Now let us see the following ahadith which makes it crystal clear. </span><br />
<br />
<span style="color: black; font-family: verdana,geneva;">References </span><br />
<span style="color: black; font-family: verdana,geneva;">1. Muwatta Imam Malik, Kitab As Salah, Volume 2, Page: 118, Hadith No #286</span><br />
<span style="color: black; font-family: verdana,geneva;">2. Musnad Ahmad Bin Hambal, Volume 13, Page: 223, </span><span style="color: black; font-family: verdana,geneva;">Hadith No </span><span style="color: black; font-family: verdana,geneva;"> #7820</span><br />
<span style="color: black; font-family: verdana,geneva;">3. Imam Bukhari in Qirat Khalf Al Imam, Volume 1, Page: 28, </span><span style="color: black; font-family: verdana,geneva;">Hadith No </span><span style="color: black; font-family: verdana,geneva;"> #67</span><br />
<span style="color: black; font-family: verdana,geneva;">4. Sunan Ibn e Majah, Kitab Iqam As Salah Was Sunnah Feeha, Volume 1, Page: 276, </span><span style="color: black; font-family: verdana,geneva;">Hadith No </span><span style="color: black; font-family: verdana,geneva;">#848</span><br />
<span style="color: black; font-family: verdana,geneva;">5. Jami' Tirmidhi, Kitab As Salah, Volume 1, Page: 408, </span><span style="color: black; font-family: verdana,geneva;">Hadith No </span><span style="color: black; font-family: verdana,geneva;"> #312</span><br />
<span style="color: black; font-family: verdana,geneva;">6. Musnad Al Bazzar, Volume 15, Page: 286, Hadith No #8780</span><br />
<span style="color: black; font-family: verdana,geneva;">7. Sunan Nasai, Volume 2, Page: 140, </span><span style="color: black; font-family: verdana,geneva;">Hadith No </span><span style="color: black; font-family: verdana,geneva;"> #919</span><br />
<span style="color: black; font-family: verdana,geneva;">8. Sunan Nasai Al Kubra, Volume 1, Page: 475, </span><span style="color: black; font-family: verdana,geneva;">Hadith No </span><span style="color: black; font-family: verdana,geneva;"> #993</span><br />
<span style="color: black; font-family: verdana,geneva;">9. Sharah Ma'ani Al Athaar, Volume 1, Page: 217, </span><span style="color: black; font-family: verdana,geneva;">Hadith No </span><span style="color: black; font-family: verdana,geneva;">#1290</span><br />
<span style="color: black; font-family: verdana,geneva;">10. Sahi Ibn e Hibban, Volume 5, Page: 151, </span><span style="color: black; font-family: verdana,geneva;">Hadith No #</span><span style="color: black; font-family: verdana,geneva;">1843</span><br />
<span style="color: black; font-family: verdana,geneva;">11. Ma'jam Al Ausath of Tabrani, Volume 5, Page: 308, </span><span style="color: black; font-family: verdana,geneva;">Hadith No </span><span style="color: black; font-family: verdana,geneva;">#5397</span><br />
<span style="color: black; font-family: verdana,geneva;">12. Sunan Dar Al Qutuni, Volume 2, Page: 99,</span><span style="color: black; font-family: verdana,geneva;"> Hadith No </span><span style="color: black; font-family: verdana,geneva;"> #1217 </span><br />
<span style="color: black; font-family: verdana,geneva;"> </span><br />
<span style="color: black; font-family: verdana,geneva;"> </span><br />
<span style="color: black; font-family: verdana,geneva;"><span style="color: #993366;"><strong>Hadith #4</strong></span></span><br /><span style="color: black; font-family: verdana,geneva;"><span style="color: green;"><br />حدّثنا
وَكِيع عن الضحاك بن عُثمان عن عَبدِ الله بن يَزيد عن ابن ثوبان عن زَيد
بن ثَابت قال: لا يقرأ خلف الإمام إن جهر ولا إن خافت.</span><br />Zayd bin Thabit (ra) said: There is no recitation behind the Imam <strong><span style="color: red;">“WHETHER IN LOUD OR SILENT (PRAYER)”</span></strong>[Musannaf Ibn Abi Shaybah 1/413</span><br />
<span style="color: black; font-family: verdana,geneva;"><br />1. Musannaf Ibn e Abi shahibah, Kitab As Salah, Volume 1, Page: 330, </span><span style="color: black; font-family: verdana,geneva;">Hadith No</span><span style="color: black; font-family: verdana,geneva;"> #3787</span><br />
<span style="color: black; font-family: verdana,geneva;">2. Musannaf Abdul Razzaq, Kitab As Salah, Volume 2, Page: 137, </span><span style="color: black; font-family: verdana,geneva;">Hadith No</span><span style="color: black; font-family: verdana,geneva;"> #2802</span><br />
<span style="color: black; font-family: verdana,geneva;">3. Sharah Ma'ani Al Athaar, Volume 1, Page: 219, </span><span style="color: black; font-family: verdana,geneva;">Hadith No </span><span style="color: black; font-family: verdana,geneva;">#1314</span><br />
<span style="color: black; font-family: verdana,geneva;">4. Sunan Al Kubra-Bayhaqi, Volume 2, Page: 233, </span><span style="color: black; font-family: verdana,geneva;">Hadith No </span><span style="color: black; font-family: verdana,geneva;">#2912<br /> </span><br />
<br />
<br />
<span style="color: black; font-family: verdana,geneva;"><span style="color: #993366;"><strong>Hadith #5</strong></span></span><span style="color: black; font-family: verdana,geneva;"><span style="color: #993366;"><strong>[</strong></span> <span style="color: #993366;"><strong>Ahadith regarding not reciting behind Imam]</strong></span><br /><span style="color: green;"><br />حدّثنا الفضل عن زُهير عن الوليد بن قيس قال: سألت سويد بن غفلة: أقرأ خلف الإمام في الظهر والعصر؟ فقال: لا.</span><br /><strong>Translation:</strong> Walid bin Qays asked Suwaid bin Ghafla (ra): Should there be Qirat behind Imam in the Dhuhr and Asr prayers? <span style="color: navy;">He said: No!</span> [Musannaf Ibn Abi Shaybah 1/413]<br /></span><br />
<span style="color: black; font-family: verdana,geneva;">1. Musnnaf Ibn e Abi shaybah, Volume 1, Page: 331, Hadith No #3796</span><br />
<span style="color: black; font-family: verdana,geneva;">2. Al Athaar of Muhmmad Bin Hasan, Volume 1, Page: 186, Hadith No #87<br /><br /></span><br />
<br />
<span style="color: black; font-family: verdana,geneva;"><span style="color: #993366;"><strong>Hadith #6</strong></span><br /><span style="color: green;"><br />ثنا بن نمير عن عبيد الله بن عمر عن نافع عن بن عمر أنه كان يقول من صلى وراء الإمام كفاه قراءة الإمام هذا هو الصحيح</span><br /><strong>Translation:</strong> Hadhrat Abdullah Ibn Umar (radhiallahu anhu) used to repeatedly say: <span style="color: blue;">"Whoever performs salaah behind the Imaam, the Imaam’s qiraat suffices for him" </span>Imam Baihaqi declared it “SAHIH”.(Sunan Baihaqi, Chapter regarding <span style="color: olive;">“NOT RECITING BEHIND THE IMAM” </span>Volume No.2, Page No. 160]</span><br />
<br />
<span style="color: black; font-family: verdana,geneva;">1. Sunan Al Kubra-bayhaqi, Volume 2, Page: 229, Hadith No #2901</span><br />
<span style="color: black; font-family: verdana,geneva;">2. Musnad Ibn e Ja'd, Volume 1, Page: 178, Hadith No #1150</span><br />
<span style="color: black; font-family: verdana,geneva;">3. Sharah Ma'ani Al Athaar, Volume 1, Page: 220, Hadith No #1317</span><br />
<span style="color: black; font-family: verdana,geneva;">4. Sunan Dar Al Qutuni, Volume 2, Page: 260, Hadith No #1503 </span><br />
<span style="color: black; font-family: verdana,geneva;"> </span><br />
<span style="color: black; font-family: verdana,geneva;"> </span><br />
<span style="color: black; font-family: verdana,geneva;"><span style="color: #993366;"><strong>Hadith #7</strong></span><span style="color: green;"><br /><br />حدّثنا
عَلِيُّ بْنُ مُحَمَّدٍ . حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُوسى ، عَنِ
الْحَسَنِ بْنِ صَالِحٍ ، عَنْ جَابِرٍ ، عَنْ أَبِي الزُّبَيْرِ ، عَنْ
جَابِرٍ ، قَالَ: قَالَ رَسُولُ اللَّهِ: «مَنْ كَانَ لَهُ إِمَامٌ،
فَقِرَاءَةُ الإِمَامِ قِرَاءَةٌ».</span><br /><strong>Translation:</strong> Hadrat Jabir bin Abdullah (ra) narrates that the Prophet (Peace be upon him) said: Whosoever has an Imam then the <span style="color: maroon;">“RECITIATION OF IMAM IS ENOUGH FOR HIM”</span> [Sunnan Ibn Majah (1/277, Hadith # 880)]<br /></span><br />
<span style="color: black; font-family: verdana,geneva;"><br />1. Musnnaf Ibn e Abi Shaybah, Volume 1, Page: 330, Hadith No #3779 and Volume 1, Page: 331, </span><span style="color: black; font-family: verdana,geneva;">Hadith No</span><span style="color: black; font-family: verdana,geneva;"> #3802</span><br />
<span style="color: black; font-family: verdana,geneva;">2. Musnad Ahmad Bin Hambal, Volume 23, Page: 12, </span><span style="color: black; font-family: verdana,geneva;">Hadith No </span><span style="color: black; font-family: verdana,geneva;">#14643</span><br />
<span style="color: black; font-family: verdana,geneva;">3. Sunan Dar Al Qutuni, Volume 2, Page: 113, </span><span style="color: black; font-family: verdana,geneva;">Hadith No # 1238, Volume 2, Page: </span><span style="color: black; font-family: verdana,geneva;">122, </span><span style="color: black; font-family: verdana,geneva;">Hadith No #1253</span><span style="color: black; font-family: verdana,geneva;">, Volume 2, Page: 125, Hadith No #1264</span><br />
<span style="color: black; font-family: verdana,geneva;">4. Muwatta Imam Malik, Kitab As Salah,Volume 1, Page: 62, </span><span style="color: black; font-family: verdana,geneva;">Hadith No</span><span style="color: black; font-family: verdana,geneva;"> #124</span><br />
<span style="color: black; font-family: verdana,geneva;">5. Sunan Ibn e Majah, Kitab Iqam As Salah Wa Sunnah Feeha, Volume 1, Page: 277, </span><span style="color: black; font-family: verdana,geneva;">Hadith No</span><span style="color: black; font-family: verdana,geneva;"> #850</span><br />
<span style="color: black; font-family: verdana,geneva;">6. Sharah Ma'ani al Athaar, Volume 1, Page: 215, </span><span style="color: black; font-family: verdana,geneva;">Hadith No </span><span style="color: black; font-family: verdana,geneva;">#1287</span><br />
<span style="color: black; font-family: verdana,geneva;">7. Musnad Imam Abu hanifah, Volume 1, Page: 32</span><br />
<span style="color: black; font-family: verdana,geneva;">8. Ma'jam Al Ausath of Tabrani, Volume 7, Page: 308, </span><span style="color: black; font-family: verdana,geneva;">Hadith No</span><span style="color: black; font-family: verdana,geneva;"> #7579<br /><br /> </span><br />
<br />
<span style="color: black; font-family: verdana,geneva;"><span style="color: #993366;"><strong>Hadith #8</strong></span><span style="color: green;"><br /><br />حدّثنا
أحمد بن داود قال: ثنا يوسف بن عَديّ قال: ثنا عُبيد اللّه بن عمرو، عن
أيوب، عن أَبي قلابة، عن أنس رضي الله عنه قال: صلى رسول الله، ثم أقبل
بوجهه فقال: «أتقرؤون والإمام يقرأ» فسكتوا فسألهم ثلاثاً فقالوا إنا
لنفعل، قال: «فلا تفعلوا».</span><br /><br /><strong>Translation:</strong> Anas bin Malik (ra) narrates: The Prophet (Peace be upon him) led us in prayer and then turned towards the people and asked: <span style="color: navy;">Do you recite while Imam is reciting?</span> The Prophet asked this thrice! They replied Yes! The Prophet said <span style="color: maroon;"><strong>“DO NOT DO IT”</strong></span> [Imam Tahawi in Sharh al Ma’ni al Athaar (Volume 1, Page: 218, Hadith no #1302)]</span><br />
<span style="color: black; font-family: verdana,geneva;"><br /> Qirat khalf Al Imam-Bayhaqi, Volume 1, Page: 175, Hadith No #385<br /> <br /><br /><br /><strong>Conclusion:</strong>
We hope that the above article would be enough for people to understand
that the great Hanafi Muslims who believe in not reciting behind Imam
and that one’s prayer is valid without it, they are in “PERFECT
CONFORMITY” with Qur'an and Sunnah. This article means no offense to any
of the other 3 valid schools of Jurisprudence because following a valid
school of jurisprudence is a source of security from wrath of Allah,
however this does not apply on the La Madhabiyyah sect.</span><span style="color: black;"><br /></span><br />
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<span style="color: #999900; font-family: Verdana, Arial, Helvetica, sans-serif; font-size: x-small;"><strong>Recitation of Qiraah behind Imam </strong></span><br />
Those of us who adhere to the madhab of Imam Abu Hanifa believe that
when an individual performs salat alone then it is wajib to recite
al-Fatiha, but when one is praying behind the Imam then al-Fatiha should
not be recited, whether the Imam is reciting loudly or quietly.The
evidence available from the Qur’an and Sunna are as follows:<br />
Allah says in the Qur’an:<br />
“When the Qur’an is recited, listen to it”<br />
<div class="reference">
[Sura al-A’raf: 204]</div>
Hafiz Ibn Kathir writes:<br />
“The Prophet (may Allah bless him and grant him peace) said: ‘The Imam’s recitation is enough for the followers’ “<br />
<div class="reference">
[<em>Tafsir Ibn Kathir</em>, Sura al-Fatiha]</div>
Hence the position taken by those who adhere to this madhab is that it is impermissible to recite behind the Imam in any salat.<br />
There are people who believe that we should recite behind the Imam
even when the Imam recites loudly or quietly. Their evidence is from the
hadith in which the Prophet (may Allah bless him and grant him peace)
said:<br />
“The salat of the person who does not recite al-Fatiha is not accepted”<br />
<div class="reference">
[<em>Bukhari</em> & <em>Muslim</em>, Kitab as-Salat, Wujub al-Qira’at]</div>
Rather than reading this hadith in isolation, when we read other
sources of Islamic law we can establish that the meaning of this hadith
is that it is essential to recite al-Fatiha when praying salat alone.
Some people have also established from the above hadith that it implies
that the recitation of al-Fatiha in every rakat is fard (compulsory). It
is also worth mentioning that this hadith is established from a single
narration, and an action cannot be proved to be fard from such type of
narration. There is proof from Qur’an and Sunna which supports the view
that if someone reads <em>any</em> part of the Qur’an in the salat, the salat will be accepted. Allah says in the Qur’an:<br />
“Recite the Qur’an [in salat] that which is easy for you”<br />
<div class="reference">
[Sura al-Muzzammil, verse 20]</div>
If Surat al-Fatiha was fard then the verse would have stated this
explicitly. There is also another hadith which states that the Prophet
(may Allah bless him and grant him peace) taught a man how to perform
salat, yet he did not mention al-Fatiha. Imam al-Bukhari and Imam Muslim
write:<br />
“The Prophet (may Allah bless him and grant him peace) was sitting in
the masjid and a man came and performed salat. The Prophet (may Allah
bless him and grant him peace) ordered him to perform salat again. When
he finished, the Prophet (may Allah bless him and grant him peace) told
him again to perform salat. The man said, ‘This is the best way that I
can perform salat. Teach me a better way.’ The Prophet (may Allah bless
him and grant him peace) said ‘When you stand, say takbir then recite
from the Qur’an whatever is easy for you’ “<br />
<div class="reference">
[<em>Bukhari & Muslim</em>, Bab al-Wujub al-Qira’a]</div>
Imam Daraqutni writes:<br />
“The Prophet (may Allah bless him and grant him peace) said that
whoever joins the salat with the Imam in ruku’ [before the Imam stands
straight], that ruku will not have to be repeated”<br />
<div class="reference">
[<em>Daraqutni</em>, Adrak Imam Qabla ar-Ruku’]</div>
If the recitation of Sura al-Fatiha was fard, the Prophet (may Allah
bless him and grant him peace) would have told the man to recite<em>al-Fatiha first</em>
and then to recite any other part of the Qur’an which was easy for him.
Also the Prophet (may Allah bless him and grant him peace) would not
have said that the ruku’ of the person who joins the Imam in ruku’ does
not have to be repeated. In such a case al-Fatiha is missed. If
al-Fatiha was fard the person joining the salat at ruku’ would have had
to repeat his salat, simply because a fard was missing.<br />
Allama Sa’idi writes:<br />
“The meaning of the above debated hadith is similar to the following
ahadith: The Prophet (may Allah bless him and grant him peace) said,
‘Whoever lives close to the mosque and does not pray in the mosque his
salat is not accepted.’<br />
“There is another hadith, which states that if a person makes wudu’
and does not recite bismillah, the wudu’ is invalid. There is also
another hadith stating that a person is not Muslim if his neighbour
sleeps in a hungry state. Another hadith states that if a person does
not fulfil their promise then he is not a Muslim.Of course, the person
who fails to fulfil their promise is still a Muslim and, in the same
way, if someone does not recite al-Fatiha in salat, his salat is still
accepted but without full perfection. If this was not the case the
Prophet should have said: ‘The salat of the one who does not recite
al-Fatiha is false’ “<br />
<div class="reference">
[Sa’idi<em>,</em> <em>Sharh Muslim</em>, Bab Wujubi Qira’at]</div>
There is a further explanation of this hadith, which we shall touch
upon later insha’llah. We accept that there are scholars who hold the
view that people should recite al-Fatiha behind the Imam. The scholars
have also written books on this subject.<br />
Hafiz Ibn Taymiyya writes:<br />
“Some scholars say that al-Fatiha should be recited behind the Imam.
The scholars of Hadith say this opinion is weak. Qur’an and authentic
ahadith and the opinion of the early Muslims [salaf] is with those
scholars who say that al-Fatiha should not be recited behind the Imam”<br />
<div class="reference">
[Ibn Taymiyya, <em>Tanaw Ibadat</em>, p. 76]</div>
Hafiz Ibn Kathir writes:<br />
“Imam Ahmad and Imam Abu Hanifa say there should be no recitation
behind the Imam during any salat. This is more accurate because Imam
ash-Shafi’i has one opinion which is similar to this”<br />
<div class="reference">
[<em>Tafsir Ibn Kathir</em>, Sura al-A’raf, verse 204]</div>
Imam Abu Dawud writes:<br />
“One day the Prophet (may Allah bless him and grant him peace) was
leading the prayer. After he had finished praying he asked, ‘Perhaps
some of you were reciting behind me?’ The followers replied, ‘Yes.’ The
Prophet said, ‘That was why I was facing difficulty in reciting.” Abu
Hurayra, Imam Zuhri and Imam Awza’i said that after this advice from the
Prophet everyone stopped reciting behind the Imam”<br />
<div class="reference">
[<em>Abu Dawud</em>, Bab Man al-Qira’at]</div>
From this narration, we can see that people <em>used to recite behind the Imam but stopped it afterwards.</em><br />
Surely, after reading such statements, it should suffice to
understand which position is in accordance with the Prophet’s (may Allah
bless him and grant him peace) command of ‘Pray as you see me pray.’
Whoever decides to embark on their own research on this subject will
find it difficult not to arrive at the same conclusion of Hafiz Ibn
Taymiyya and Hafiz Ibn Kathir.<br />
<h3>
Evidence For Reciting al-Fatiha Behind the Imam</h3>
Let us now examine the evidence of the people who insist that they
should recite behind the Imam. Essentially, they claim that there are
three ahadith which state that the Prophet said that we should recite
behind the Imam. In fact, there is not a single hadith in which the
Prophet (may Allah bless him and grant him peace) has commanded us to
recite behind the Imam. As we have seen thus far, there is proof from
the Qur’an and Sunna to suggest that we should NOT recite behind the
Imam.<br />
Let us examine the three narrations which have been put forward. <span>The first narration is from ‘Ali ibn ‘Abdullah from Sufyan from Zuhri from Mahmud who reported:</span><br />
“The Prophet (may Allah bless him and grant him peace) said that the salat of whoever does not recite al-Fatiha is not complete”<br />
<div class="reference">
[<em>Bukhari & Muslim</em>, Bab al-Wujib al-Qira’a]</div>
Those who recite behind the Imam put forward this hadith as their
evidence to recite Sura al-Fatiha in every salat behind the Imam. There
is no word in this hadith that proves that al-Fatiha should be recited
behind the Imam. If we take the literal meaning of reciting behind the
Imam, then this<br />
narration would go against the Qur’an and authentic ahadith. The actual
meaning of this narration is that when a person is praying alone and
does not recite al-Fatiha then his salat is not complete. This is the
actual opinion held by narrators of this narration. The following proves
this:<br />
Imam Muslim writes:<br />
“Ma’mar reported from Zuhri that the Prophet Muhammad said, ‘The
salat of the person who does not recite Sura al-Fatiha and another part
of the Qur’an is not accepted’ “<br />
<div class="reference">
[<em>Muslim</em>, Bab al-Qira’a]</div>
Imam Muslim’s narration confirms that this hadith is for the person
who is praying alone because when a person prays alone he reads Sura
al-Fatiha and another part of the Qur’an. Even the people who recite
al-Fatiha behind the Imam do not say that there should be another part
of the Qur’an recited. So it is clear that this hadith is for those
people who are praying alone.<br />
<h3>
An Objection Raised</h3>
<em>Imam al-Bukhari narrated a narration from Sufyan which is about
the wujub of only reciting al-Fatiha whereas Imam Muslim narrates from
Ma’mar a hadith which says that the person’s prayer is not accepted if
they do not recite Sura al-Fatiha AND another part of the Qur’an. We
prefer Sufyan’s narration over Ma’mar’s because Sufyan is more reliable.</em><br />
This objection can be cleared easily by looking at what the books of <em>al-jarh wa ta’dil</em> say about the quality of hadith narrators.<br />
Imam adh-Dhahabi and Hafiz al-‘Asqalani write:<br />
“Imam Yahya ibn Mu’in was asked by his students as to who had
memorised more of Imam adh-Dhahabi’s narrations and whom he prefered. He
replied: ‘Imam Ma’mar. Imam Ahmad ibn Hanbal said that Sufyan heard
ahadith from Imam Zuhri at a young age, so this is why when he reported
ahadith from Zuhri he made mistakes in twenty of them’ “<br />
<div class="reference">
[al-‘Asqalani, <em>Tahzib at-Tahzib</em>; adh-Dhahabi, <em>Mizan al-I’tidal</em>, Biography of Sufyan and Ma’mar]</div>
This reference proves that Ma’mar’s narration is more authentic than Sufyan’s narration.<br />
Hafiz Ibn Kathir writes:<br />
“Sufyan sometimes committed tadlis [which means that when he narrated
some of the hadith he made out that he heard it directly from Zuhri,
but he had actually heard it from someone else who in turn heard it from
Zuhri].One day, Sufyan was sitting with his students and he told them a
hadith, which he was narrating from Zuhri. One of the students
questioned: ‘Did you hear this directly from Zuhri?’ Sufyan paused and
said: ‘No, I heard it from ‘Abd ar-Razzaq, who heard it from Ma’mar, who
heard it directly from Zuhri”<br />
<div class="reference">
[Ibn Kathir, <em>Iftisar ‘Ulum al-Ahadith</em>, Bab at-Tadlis]</div>
This reference proves that Sufyan at times committed tadlis and since
Ma’mar’s name is not mentioned under those who committed tadlis, we can
safely assert that he did not.<br />
Someone may say that Sufyan’s narrations are prefered over Ma’mar’s
even if Ma’mar is more reliable concerning Zuhri’s narrations. In
response to this we assert that Sufyan’s narrations do not actually
prove that we should read al-Fatiha even if we are praying behind an
Imam. Let us examine what Imam Zuhri and his other students (including
Imam Malik and Sufyan himself) understood from this narration.<br />
The main narration comes from Imam Zuhri, then his students: Imam
Malik, Sufyan, Yunus, Ma’mar, Awza’i and others narrate this narration:<br />
Imam Abu Dawud writes:<br />
“Sufyan narrates from Imam Zuhri that the hadith, that a prayer of
the person who does not recite al-Fatiha and another part of the Qur’an
is not accepted, is meant for the person who is praying alone. Imam
Zuhri says that when the Prophet used to lead the prayer loudly the
people used to recite behind him. This narration is from Imam Zuhri,
narrated by Sufiyan, Ma’mar, ‘Abdullah ibn Muhammad, Awza’i, ‘Abd
ar-Rahman ibn Ishaaq, Yunus, ‘Usama and Imam Malik”<br />
<div class="reference">
[<em>Abu Dawud</em>, Bab Tark al-Qira’a Khalf al-Imam]</div>
From this we can prove that the hadith concerning nullification of
the prayer of the one who does not recite Al-Fatiha in their prayer is
meant for that person who is performing salat alone, and not behind the
Imam. This is what Imam Sufyan, his teacher and colleagues understood by
this narration. This hadith is found in two versions: one version is
narrated by Sufyan concerning just reading Al-Fatiha (and without any
clarification). The other version is that the person’s prayer is not
accepted who does not recite al-Fatiha AND another part of the Qur’an.
This narration comes from Sufyan, Ma’mar and others. The second
narration is an explanation of the first one. Imam Sufyan himself
explained that this narration is for that person who is performing salat
alone.<br />
More Evidence Supporting the Recitation Behind the Imam<br />
Imam Muslim writes:<br />
“Someone asked Abu Hurayra, ‘What do we do when we are behind the
Imam? Should we recite al-Fatiha or not?’ He answered, ‘Recite it in
your heart’ “<br />
<div class="reference">
[<em>Muslim</em>, Bab Wujubi Qira’at]</div>
The people who recite behind the Imam take evidence from this
narration by saying that reciting al-Fatiha behind the Imam is fard as
Abu Hurayra said that it should be recited in the heart. These words are
neither from Allah nor the Prophet (may Allah bless him and grant him
peace), but are the words of Abu Hurayra himself. In Bukhari, Muslim,
and other books of ahadith there is no such narration which says that
when you are behind the Imam you must recite al-Fatiha in your heart.
There are,however, narrations which say that when the Imam is reciting
al-Fatiha one should listen to it.<br />
Imam Muslim writes in Sahih Muslim:<br />
“Abu Hurayra relates that the Prophet (may Allah bless him and grant
him peace) said, ‘When the Imam recites, listen and stay quiet’ “<br />
<div class="reference">
[<em>Muslim</em>, Bab at-Tashahhud]</div>
How can it be possible that Abu Hurayra contradict his own
narrations? The actual meaning of Abu Hurayra’s words concerning
reciting in the heart is to contemplate its meanings. This is the true
meaning which does not go against the Qur’an and the Sunna.<br />
Qadi Shawkani (Imam al-Qurtubi has also written something similar) writes:<br />
“The word ‘Nafsaka [Your self] means to think about the meaning”<br />
<div class="reference">
[<em>Fath al-Qadir</em>, Sura al-A’raf, verse 203]</div>
Imam an-Nawawi writes:<br />
“Some Maliki scholars have explained Abu Hurayra’s words about
‘reading in the heart’ as to mean thinking about the words of al-Fatiha,
because if you read something in the heart it cannot be called
recitation because recitation is actually when one reads from the
tongue. So it is only called recitation when the tongue is actually
moving. The proof of this is that all the scholars say when a woman is
in an impure state she cannot recite with the tongue, but she can think
about the meaning in her heart”<br />
<div class="reference">
[<em>Sharh Muslim</em>, Bab Wujubi Qira’at]</div>
From the above we can see that Abu Hurayra’s words do not mean to
recite behind the Imam but rather they mean to think about the meaning
in the heart.<br />
<h3>
The Status of the Words of the Companions</h3>
It is said that the words of Abu Hurayra prove that recitation behind
the Imam is fard. This objection can be easily cleared, as the words of
the Companions cannot prove something to be fard, wajib, halal or
haram, as only the Qur’an and ahadith of the Prophet (may Allah bless
him and grant him peace) can prove this. This is particularly so when
the words of the Companion contradict any hadith that the Companion
himself reported. The words of the Companions are normally proof of
something when there is nothing related to it (from the Qur’an and
Sunna).<br />
Hafiz Ibn Taymiyya writes:<br />
“The words of the Sahaba cannot prove anything to be fard, wajib,
halal or haram, especially when words go against authentic hadith. So
when the words go against the hadith it is not necessary for Muslims to
follow it. There is a narration saying that Abu Hurayra used to wipe his
neck during wudu. We know that<br />
to perform this wiping is against Sunna. This is why groups of scholars criticise those people who wipe the neck during wudu”<br />
<div class="reference">
[<em>Kitab al-Wasila</em>, Bab Hadith al-Ama]</div>
After Hafiz Ibn Taymiyya’s statement one cannot prove that reciting al-Fatiha behind the Imam from Abu Hurayra’s words.<br />
More evidence supporting recitation behind the Imam<br />
Imam Abu Dawud writes :<br />
” ‘Ubada ibn Samid reported: ‘Once we prayed Fajr behind the Prophet
and he experienced difficulty in his recitation. When he finished
praying he asked, ‘Maybe one of you was reciting behind me?’ We said,
‘Yes.’ The Prophet said, ‘Do not recite anything behind me except
al-Fatiha.’ Narrated by Muhammad ibn Ishaq, Muqhul, and Naf’i from
‘Ubada.”<br />
<div class="reference">
[<em>Abu Dawud</em>, Bab al-Qira’at fi as-Salat]</div>
From this narration one cannot prove that the recitation behind the Imam is necessary. Here are some reasons for this:<br />
1) This narration opposes the Qur’an and the authentic ahadith which
say that one should not recite behind the Imam (of which we have
mentioned but a few, above).<br />
2) This narration is very weak. The reason for this is that the
narrators of this hadith have been criticised by the scholars of Hadith.<br />
3) Abu Dawud, who collected this hadith, wrote a second chapter in
which there is the full explanation of this hadith. When we read the
full explanation we can see that we should not recite behind the Imam.<br />
4) The narrator of this narration himself, never recited behind the Imam.<br />
The Narrator of This Hadith<br />
Abu Dawud writes:<br />
“Muqhul sometimes got this narration confused because sometimes he
said he got the narration from ‘Ubada and sometimes that he said he
heard it from Naf’i and sometimes he said he heard it from Mahmud”<br />
<div class="reference">
[<em>Abu Dawud</em>, Bab Qira’a Khalf al-Imam]</div>
The other narrator of this hadith is Naf’i, who is unknown. Imam adh-Dhahabi and Hafiz al-‘Asqalani write:<br />
“Naf’i only ever narrated one hadith [which was the one above]. This
is the reason why Imam Ibn ‘Abdi’l-Barr says that he is unknown. Imam
al-Bukhari and Imam Abu Hatim never mentioned Naf’i’s name in their
books. Ibn Habban said that Naf’i’s narration is weak, but he was not a
liar”<br />
<div class="reference">
[<em>Mizan al-‘Itidal, Tahzib at-Tahzib</em>, Biography of Naf’i ibn Mahmud]</div>
The other narrator of this narration is Muhammad ibn Ishaq, who was
very knowledgeable in Islamic history but very weak in narration of
hadith. Imam adh-Dhahabi and Hafiz al-‘Asqalani write:<br />
“The scholars of Hadith have different opinions about Muhammad ibn
Ishaq. Yahya ibn Mu’in says that he is authentic but his narration of
hadith is not good. ‘Ali ibn Madini says his two narrations are unknown.
An-Nasa’i said that he is not strong in the knowledge of Hadith. Imam
Daraqutni said that his hadith cannot be used as evidence. Imam Abu Bakr
said that Muhammad ibn Ishaq was Qadri. Imam Hasham and Imam Sulayman
said that he was a liar. Imam Malik said that he is a liar and is a
Dajjal. ‘Abdullah ibn Mubarak said, ‘I saw Muhammad ibn Ishaq in Masjid
al-Haif. I did not go near him because people might have said that I
have wrong beliefs like him.’ Imam Ahmad said, ‘When he narrates hadith,
he narrates hadith from those people whom he never met. Imam Yahya ibn
Sa’id says, ‘I bear witness that Muhammad ibn Ishaq is a liar. He has
narrated one thousand ahadith which no one else has narrated.’ Imam
al-Bukhari never wrote any hadith that was narrated by Muhammad ibn
Ishaq. No one can use his narration of hadith as evidence for halal and
haram but there are a few people who praised him, like Imam Shoba”<br />
<div class="reference">
[<em>Mizan al-I’tidal</em>, <em>Tahzib at-Tahzib</em>, <em>Tadhkirat al-Huffaz</em>, Biography of Muhammad ibn Ishaq]</div>
We can see that the majority of scholars have criticised Muhammad ibn Ishaq so how can we use his narration as evidence?<br />
Imam Abu Dawud writes :<br />
“Naf’i reported: One day, ‘Ubada and I performed salat behind Abu
Na’im. ‘Ubada was standing besides me. He recited behind the Imam. When
the salat was over, I asked him, ‘Why, when the Imam was reciting
loudly, did you recite behind him?’ He told me about the hadith that has
been mentioned above”<br />
<div class="reference">
[<em>Abu Dawud</em>, Bab Qira’at Khalf al-Imam]</div>
From this we can see that Naf’i (who is the narrator of the hadith)
did not recite behind the Imam, and nor did the other people who were
there. Secondly, it is proved that ‘Ubada was reciting al-Fatiha loud
enough so that the next person could hear him. So the people who use
this hadith as evidence should only recite loud enough so that the next
person can hear them. If everyone recites loudly behind the Imam it
would sound like similar to the “Amin” said in unison. So these are the
reasons why this narration cannot be used as evidence. We also know that
there are authentic ahadith that exhort one to listen to the Imam when
he is reciting. So how can we leave the authentic hadith and follow the
weak hadith?<br />
Hafiz Ibn Taymiyya writes :<br />
“To listen to the recitation of the Imam is mentioned in the Qur’an
and the authentic ahadith. The whole Umma agrees on this. All the
Companions say that when the Imam recites al-Fatiha or any other Sura it
is fard to listen and to stay quiet. Imam Shafi’i saying is also like
this. This is the reason that the knowledgeable Shafi’i scholars, like
Imam Qadri and Imam Abu Muhammad, say that if the Imam is reciting
loudly, and someone recites behind him, that person would be denying the
Qur’an, Sunna and the opinion of all the Companions”<br />
<div class="reference">
[Ibn Taymiyya, <em>Tanaw al-‘Ibadat</em>, p. 87]</div>
After Hafiz Ibn Taymiyya’s statement no-one can say that recitation
behind the Imam is fard and that the one who recites behind the Imam
risks his salat beingnot accepted.<br />
Evidence From the Qur’an For Not Reciting Behind the Imam<br />
Allah says in the Qur’an:<br />
“When the Qur’an is being recited, listen to it and be silent”<br />
<div class="reference">
[Sura A’raf, verse 204]</div>
Hafiz Ibn Kathir explains the meaning of this verse as follows:<br />
“You should remain quiet when the Imam is reciting Qur’an loudly in
the fard salat. There is a hadith in which the Prophet said, ‘When
offering salat behind the Imam you should recite takbir. When he recites
takbir, and when he recites qira’at you should remain quiet<br />
“There is also another narration:<br />
‘ ‘Abdullah Ibn Mas’ud heard some people reciting Qira’at behind the
Imam and said to them, “What is wrong with you? Why are you not obeying
the Qur’an?” ‘<br />
“This implies that when the Qur’an is being recited one should remain
quite. Imam Zuhri states that this verse was revealed because one man
used to recite behind the Prophet (may Allah bless him and grant him
peace). Abu Hurayra said that before this verse was revealed people were
in the habit of reading behind the Imam aloud in salats Fajr, Maghrib
and Isha and when this verse was revealed they stopped this practice.<br />
“Imam Zuhri says that in the salat, where the Imam recites loudly,
you should not recite behind him because the Imam’s recitation is
sufficient for you, even if you cannot hear. But there were some people
who thought that they could recite behind the Imam if his voice did not
reach them, but I [Ibn Kathir] say that this is wrong; no-one should
recite behind the Imam, whether his voice reaches them or not. This is
because Allah says in the Qur’an:<br />
‘When the Qur’an is being recited, listen to it and remain quiet.’<br />
“A group of scholars say the following:<br />
‘Imam Ahmad and Abu Hanifa say that a person should not recite
qira’at behind the Imam in any salat because the Prophet (may Allah
bless him and grant him peace) stated that the Imam’s reciting is
sufficient for the followers.<br />
“Imam ash-Shafi’i has two opinions on this subject:<br />
1) A person should recite qira’at behind the Imam<br />
2) A person should not recite qira’at behind the Imam<br />
“I [Ibn Kathir] say that the second opinion is corr<br />
ect as it corresponds with the Qur’an.<br />
“Imam al-Bukhari states that a person is entitled to recite qira’at
in every salat behind the Imam whether the Imam recites quietly or
loudly, but the Sahaba and Tabi’un say that it is essential to listen to
the Imam and remain quiet. This is the opinion held by Ibn ‘Abbas,
Mujahid, Ibn Jubayr, Ibn Mas’ud, and many other great Sahaba and
Tabi’un”<br />
<div class="reference">
[Ibn Kathir, <em>Tafsir Ibn Kathir</em>, Sura A’raf, verse 204]</div>
Imam at-Tabari writes:<br />
“This verse was revealed about salat, but some scholars say that the
verse is not for salat but is also for the Jumu’a and ‘Id Khutba. The
Companions agree with this. Ibn Mas’ud, Abu Hanifa, Imam Zuhri, Zayd,
Ibn Musayb, Hasan al-Basri, ‘Ubaydh, Ata, Dhahak, Ibrahim, an-Nakhai,
Qatada, Shabi (who had seen 500 of the Prophets Companions) and Sadai
all hold this opinion”<br />
<div class="reference">
[at-Tabari, <em>Tafsir Tabari</em>, Sura A’raf, verse 204]</div>
Hafiz Ibn Taymiyya writes:<br />
“Imam Ahmad Ibn Hanbal says that the whole Umma has agreed upon the
fact that when the verse: ‘When the Qur’an is recited, listen and remain
quiet’ was revealed for salat all scholars agreed that it is not
essential for the muqtadi [follower] to recite but he should stay quite
and listen. This opinion is authentic because it is in line with the
Qur’an”<br />
<div class="reference">
[<em>Fatawa Ibn Taymiyya</em>, Vol. 2, p. 143, 168 and 412]</div>
From the tafsirs of Hafiz Ibn Kathir and Imam at-Tabari it is clear
that the verse from Sura al-A’raf was revealed for salat.The Sahaba and
Tabi’un also agreed on this. It may still be said that the Sahaba and
Tabi’un, who say that this aya was revealed for salat, made a mistake.
To remove this doubt, Hafiz Ibn Taymiyya and Ibn Kathir were quoted.
These are the names of the people who along with other great scholars
have passed the Din down to us. When these people interpret any verse of
the Qur’an, they say that their interpretation is authentic and any
other opinion is useless. This is because of their knowledge in the
Islamic Sciences.<br />
Hafiz Ibn Taymiyya writes:<br />
“The Tabi’un gained knowledge from the Sahaba and settled in
different places. The people of Makka had the most knowledge in Qur’anic
Tafsir because Ibn ‘Abbas once lived there and his students gained
knowledge of Tafsir from him. An example is Mujahid who was the most
knowledgeable in interpreting the Qur’an. Imam ash-Shafi’i, Ahmed and
al-Bukhari used to prefer the Tafsir of Mujahid over others. Indeed,
Mujahid was the ‘sign of Allah on this earth.’ Students of ‘Abdullah ibn
‘Abbas were Ata ibn Rubah, ‘Ikrimah, and Sa’id ibn Jubayr<br />
“In Kufa ‘Abdullah ibn Mas’ud taught the people the knowledge of the
Qur’anic Tafsir. They and their students had great knowledge in the
field of Tafsir.<br />
“In Madina, Zayd ibn Aslam had the most knowledge of the Qur’anic
Tafsir. This is the reason why Imam Malik’s quotations of Tafsir are
from Zayd ibn Aslam. Hasan al-Basri, Musruq, Qatada, and Abu ‘Aliya were
also great scholars of Tafsir”<br />
<div class="reference">
[Ibn Taymiyya, <em>Usul at-Tafsir</em>, p 21]</div>
Hafiz Ibn Kathir writes:<br />
“Mujahid, ‘Ikrimah, Ata, Hasan al-Basri, Musruq, Sa’id and Abu ‘Aliya
had great knowledge of Tafsir but Mujahid was the ‘Proof of Allah on
this earth.’ Sufyan ath-Thawri used to say that if Mujahid’s Tafsir had
said such and such a thing then futher research is useless as his Tafsir
is sufficient”<br />
<div class="reference">
[Muqaddima Tafsir Ibn Kathir]</div>
Therefore, if anyone should state that Sura al A’raf’s verse was not
revealed for salat, his statement can be ignored. This is because this
opinion would be against the Sahaba and Tabi’un. This is proved from the
above statements.<br />
Evidence From Hadith For Not Reciting Behind the Imam<br />
Imam Muslim writes :<br />
“Abu Musa al-Ash’ari reported, ‘The Prophet (may Allah bless him and
grant him peace) taught us how to perform salat, and said, “First
straighten the rows, then one person should become Imam, then follow
him; when he says takbir say takbir and when he recites, remain quiet”<br />
<div class="reference">
[<em>Sahih Muslim</em>, Book of Salat, Chapter on ‘Tashahhud'; also reported in: <em>Abu Dawud; Ibn Majah; Musnad Ahmad; Nayl al-Awtar,</em> Kitab al-Qira’at<em>; Muhallah Ibn Hazm,</em> Chapter on ‘Salat’]</div>
Imam Muslim writes:<br />
“My student, Abu Nasr, asked me if the hadith narrated by Abu Hurayra
in which it says ‘…when he [the Imam] recites, remain quiet’ is
authentic. I [Imam Muslim] replied, ‘Yes, it is authentic”<br />
<div class="reference">
[<em>Sahih Muslim</em>, Chapter on ‘Tashahhud’]</div>
Imam Muslim writes:<br />
“Zayd ibn Thabit was asked if a person should recite behind the Imam
and he in reply said, ‘Behind the Imam there is no qira’at’ “<br />
<div class="reference">
[<em>Sahih Muslim</em>, Chapter on ‘Sujudi Tilawa]</div>
Imam Malik writes:<br />
“Jabir reported that if a person performs salat and fails to read
Sura al-Fatiha, his salat is nullified, but if he is behind the Imam
then his salat is valid”<br />
<div class="reference">
[<em>Muwatta Imam Malik</em>, Majati Umal Qur’an]</div>
Imam Malik further writes:<br />
“Nafi’ [who was a famous student of Ibn ‘Umar] reported that when
anyone asked Ibn ‘Umar, ‘Should a person recite Sura Al-Fatiha behind
the Imam?’ he used to reply that the Imam’s reciting of Sura al-Fatiha
is sufficient for you. Ibn ‘Umar did not read Sura al-Fatiha behind the
Imam”<br />
<div class="reference">
[<em>Muwatta Imam Malik</em>, Book of Salat, chapter on ‘Qira’at Khalf al-Imam]</div>
Imam Ahmad writes:<br />
“Ibn Sirin asked Ibn ‘Umar, ‘Should I recite al-Fatiha behind the
Imam?’ He replied, ‘The Imam’s recitation is sufficient for you’ “<br />
<div class="reference">
[<em>Musnad Ahmad</em>, Narrations of Ibn ‘Umar]</div>
Imam Ahmad writes:<br />
“Jabir ibn ‘Abdullah reported that the Prophet (may Allahbless him
and grant him peace) said, ‘The Imam’s recitation is the person’s
recitation who is reading behind him’ “<br />
<div class="reference">
[<em>Musnad Ahmad</em>, Narrations of Jabir ibn ‘Abdullah]</div>
Ibn Majah also wrote this hadith in his book of salat. In Ibn Majah’s
narrative chain there is a person called Ja’far who is considered weak.<br />
Imam Ahmad writes:<br />
“Abu Hurayra narrated that the Prophet (may Allah bless him and grant
him peace) said, ‘The Imam is selected to be followed and when he says
takbir, you say takbir; when he goes into ruku’, you go into ruku'; when
he goes into sajda, you go into sajda, but when he reads qira’at, you
remain quiet”<br />
<div class="reference">
[<em>Musnad Ahmad</em>, Narrations of Abu Hurayra; also see: <em>an-Nasa’i, Nayl al-Awtar, Muhalla Ibn Hazm</em>, Chapter of salat; Ibn Taymiyya, <em>Fatawa Ibn Taymiyya,</em> Kitab al-Qira’at, vol. 2 p.144]</div>
Imam Ahmad ibn Hanbal writes:<br />
“Abu Darda reported, ‘One day the Prophet (may Allah bless him and
grant him peace) told us (and I was the closest to the Prophet) about
recitation behind the Imam. He said, ‘The Imam’s recitation is
sufficient for the muqtadi’ “<br />
<div class="reference">
[<em>Musnad Ahmad</em>, Narrations of Abu Darda]</div>
Imam at-Tirmidhi writes:<br />
“Imam Ahmad ibn Hanbal said that instruction from the hadith that
states, ‘…salat is not accepted if Sura al-Fatiha is not read…’ is for
that person who is reading alone”<br />
<div class="reference">
[<em>at-Tirmidhi</em>, Qira’at Khalf al-Imam]</div>
Imam ‘Abd ar-Razzaq (who was a great teacher of Imam Bukhari and Muslim) writes:<br />
” ‘Ali said that he who recites qira’at behind the Imam goes against
nature. One person asked Ibn Mas’ud whether he should recite behind the
Imam. Ibn Mas’ud replied, ‘No.’ Zayd ibn Aslam reported that the Prophet
had prohibited a person from reading Qqra’at behind the Imam.<br />
“Abu Ishaq said that Ibn Mas’ud’s students did not recite behind the
Imam. ‘Ubaydullah asked Jabir ibn ‘Abdullah whether he recited behind
the Imam at Zuhr and ‘Asr? He replied ‘No?’ “<br />
<div class="reference">
[<em>Musannaf ‘Abd ar-Razzaq</em>, Qira’at Khalf al-Imam]</div>
Imam ‘Abd ar-Razzaq, who died in 221AH, was neither a Hanafi nor Abu H<br />
anifa’s student. No-one can say that Imam ‘Abd ar-Razzaq made up the
narration to support the Hanifi position, so it should be accepted that
this narration is not fabricated.<br />
Imam Ibn Abi Shayba writes :<br />
“The Prophet (may Allahbless him and grant him peace) said, ‘For any
person who recites behind the Imam, my wish is that fire should be
placed in his mouth.’<br />
Nafi’, Zayd ibn Aslam, Ibn ‘Umar, Jubayr and Sa’id ibn Jubayr all
hold that there is no qira’at behind the Imam whether he reads aloud or
reads quiet”<br />
<div class="reference">
[<em>Musannaf Ibn Abi Shayba</em>, Qira’at Khalf al-Imam]</div>
Imam Ibn Abi Shayba, who strongly opposed Abu Hanifa, had written a
full chapter against Abu Hanifa. In the same book he wrote the above
narration without criticism. If this narration had not been true then he
would have rejected it or at least criticised it. Also, because he has
not criticised these reports, it is proof in itself that the narration
had taken place. No-one can say that he had fabricated these narrations
in order to support Abu Hanifa.<br />
Imam Daraqutni writes:<br />
“The Prophet said that there is no recitation behind the Imam. ‘Ali
says that a person who recites qira’at behind the Imam has gone against
the Sunna”<br />
<div class="reference">
[<em>Daraqutni</em>, chapter on ‘Qira’at’]</div>
Daraqutni was also opposed to Imam Abu Hanifa and even tried to
tamper with ahadiths which supported the Hanafi school. He did not
critisise the above true narrations, which supports the contention that
the above narrations are authentic.<br />
Imam adh-Dhahabi writes :<br />
“One man was performing salat behind the Prophet (may Allahbless him
and grant him peace) and was reciting. The person next to him tried to
stop him with certain signals or signs. When the prayer had finished,
they went to the Prophet (may Allahbless him and grant him peace) and
told their case. The Prophet (may Allah bless him and grant him peace)
said, ‘The Imam’s qira’a is sufficient for the followers’ “<br />
<div class="reference">
[adh-Dhahabi, <em>Talqis Mustadrak</em>, chapter on ‘Salat’]</div>
The book <em>Mustadrak</em>, is written by al-Hakim. In this book
there are all sorts of narrations both authentic and fabricated. Imam
adh-Dhahabi has, in his book, examined every hadith to see whether it is
authentic. Imam adh-Dhahabi’s above hadith has been recorded as
authentic.<br />
Hafiz Ibn Taymiyya writes:<br />
“When the Imam recites loudly it means that the Muqtadi should
listen. This is the reason that the Imam recites loudly so the Muqtadi
can say Amin with him. When the Imam recites quietly, they do not say
Amin with him. If the Imam should recite and the Muqtadis also recite,
this will mean that the Imam has been given the order to recite to
people who do not want to listen to the qira’at [as if they wanted to
listen they would remain quiet]. This is the same as saying to a person
to do a speech to a nation that does not want to listen to it. This is
such nonsense that Islam does not permit it. There is a hadith which
states that when a Khutba is being read and a person is talking, it
is as though a pile of books is loaded onto a donkey. This is similar to
a person reciting qira’at behind the Imam in the audible prayers”<br />
<div class="reference">
[<em>Fatawa Ibn Taymiyya</em>, Vol. 2, p. 147]</div>
So now, with all that has been mentioned and all the evidence cited,
it should be clear that when the Imam recites qira’at the Muqtadi should
stay quiet and listen – <em>for the Imam’s recitation is sufficient for the Muqtadi</em>.<br />
<br />
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mrehan786http://www.blogger.com/profile/10134036542472799373noreply@blogger.comtag:blogger.com,1999:blog-4454831490338668343.post-8476663889319722392016-08-15T12:31:00.001+05:302020-01-20T17:51:47.686+05:30Method of Salaah (Namaz): Position of Hands Issue<div dir="ltr" style="text-align: left;" trbidi="on">
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<iframe allow="accelerometer; autoplay; encrypted-media; gyroscope; picture-in-picture" allowfullscreen="" frameborder="0" height="315" src="https://www.youtube.com/embed/ADB7wYj_j-8" width="560"></iframe><br />
<b><span style="color: red;"><br /></span></b>
<b><span style="color: red;"><br /></span></b>
<b><span style="color: red;"><br /></span></b>
<b><span style="color: red;">Method of Salaah (Namaz): Position of Hands Issue</span></b><br />
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<b>ENGLISH VIDEO: Men Placing Hands on Chest in Salah -
Shaykh Dr. Abul Hasan Hussain Ahmed | 23 MINS 19 SECS</b></div>
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<a href="https://www.youtube.com/watch?v=eHTL-L_vUPA"><b>https://www.youtube.com/watch?v=eHTL-L_vUPA</b></a></div>
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<b>ENGLISH VIDEO: Wa'il ibn Hujr (ra) & Hands Below
Navel Hadith - Shaykh Dr. Abul Hasan Hussain Ahmed | 5 MINS 58 SECS</b></div>
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<a href="https://www.youtube.com/watch?v=d890Ytg3aAg"><b>https://www.youtube.com/watch?v=d890Ytg3aAg</b></a></div>
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<b>URDU VIDEO: Namaaz e Hanafi me Haath Bandna_Mufti Ashraf
ul Qadri | 1 HOUR</b></div>
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<a href="https://www.youtube.com/watch?v=iWNwvknKMno"><b>https://www.youtube.com/watch?v=iWNwvknKMno</b></a></div>
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<b>ENGLISH VIDEO: </b><b><span style="mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;">0088 ZAKIR NAIK'S FALSE CLAIM ABOUT
HANDS POSITION IN SALAH(NAMAZ) #ENGLISH | Duration: 32mins 53secs</span></b></div>
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<a href="https://www.youtube.com/watch?v=ADB7wYj_j-8"><b><span style="mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;">https://www.youtube.com/watch?v=ADB7wYj_j-8</span></b></a><b><span style="mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"></span></b></div>
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<b>ENGLISH BOOK: Waza_a Yamain fi
salah Tah tus surah | PAGES: 19</b></div>
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(Consists of proofs)</div>
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<a href="https://archive.org/details/WazaAYamainFiSalahTahTusSurrah"><b>https://archive.org/details/WazaAYamainFiSalahTahTusSurrah</b></a><span class="MsoHyperlink"></span></div>
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<b>ENGLISH BOOK: Tying hands on chest By Aamir Ibrahiim |
PAGES: 12</b></div>
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<b>(consists of replies to the arguments)</b></div>
<div class="MsoNormal">
<a href="https://archive.org/details/TyingHandsOnChest"><b>https://archive.org/details/TyingHandsOnChest</b></a></div>
<div class="MsoNormal" style="tab-stops: 158.25pt;">
<b><span style="mso-tab-count: 1;"> </span></b></div>
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<b>URDU BOOK: Namaz me naaf k
neeche hath rakhna By Faiz Ahmad Owaisi | PAGES 17<span style="mso-tab-count: 1;"> </span></b></div>
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<a href="https://archive.org/details/NamazMeNaafKNeecheHathRakhnaByFaizAhmadOwaisi"><b>https://archive.org/details/NamazMeNaafKNeecheHathRakhnaByFaizAhmadOwaisi</b></a></div>
<div class="MsoNormal" style="tab-stops: 321.5pt;">
<br /></div>
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<b>URDU BOOK: Namaz me haath kaha
bandhe By Muhammad Abbas Rizwi | PAGES: 136</b></div>
<div class="MsoNormal" style="tab-stops: 321.5pt;">
<a href="https://archive.org/details/NamazMeHaathKahaBandhe"><b>https://archive.org/details/NamazMeHaathKahaBandhe</b></a></div>
<div class="MsoNormal" style="tab-stops: 321.5pt;">
<br /></div>
<div class="MsoNormal" style="tab-stops: 321.5pt;">
<br /></div>
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<b>URDU BOOK: Namaz Mai Naaf Ke
Neechay Haath Bandna By Faisal Khan | PAGES: 142</b></div>
<div class="MsoNormal" style="tab-stops: 321.5pt;">
<a href="https://archive.org/details/NamazMaiNaafKeNeechayHaathBandna_201608"><b>https://archive.org/details/NamazMaiNaafKeNeechayHaathBandna_201608</b></a></div>
<div class="MsoNormal" style="tab-stops: 321.5pt;">
<br /></div>
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<b>ENGLISH BOOK: Contentions on
the Ziyada to Wail ibn Hujrs narration By Abul Hasan | PAGES: 29</b></div>
<div class="MsoNormal" style="tab-stops: 321.5pt;">
<a href="https://archive.org/details/ContentionsOnTheZiyadaToWailIbnHujrsNarration_201608"><b>https://archive.org/details/ContentionsOnTheZiyadaToWailIbnHujrsNarration_201608</b></a></div>
<div class="MsoNormal" style="tab-stops: 321.5pt;">
<br /></div>
<div class="MsoNormal" style="tab-stops: 321.5pt;">
<b>ENGLISH BOOK: Hanbali position
of placing the hands below the navel By Abul Hasan | PAGES: 199</b></div>
<div class="MsoNormal" style="tab-stops: 321.5pt;">
<a href="https://archive.org/details/HanbaliPositionOfPlacingTheHandsBelowTheNavel_201608"><b>https://archive.org/details/HanbaliPositionOfPlacingTheHandsBelowTheNavel_201608</b></a></div>
<div class="MsoNormal" style="tab-stops: 321.5pt;">
<br /></div>
<div class="MsoNormal" style="tab-stops: 321.5pt;">
<br /></div>
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<br /></div>
<div class="MsoNormal" style="tab-stops: 321.5pt;">
<br /></div>
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<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">There are some who claim that
placing the hands below the navel whilst performing the prescribed prayers is
either of a weaker opinion than that of placing the hands upon the chest or has
no evidence at all. This chapter will address this issue in the light of the
Sunna and prove that this false claim has absolutely no foundation.</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">According to Imam Abu Hanifa, it is
part of the Sunna for a man performing the ritual prayer, salat, to place his
hands beneath the navel. Many Companions of the Prophet (may Allah bless him
and grant him peace) and their students (Tabi’un) performed their salat in this
manner.</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">Imam at-Tirmidhi writes that it is
Sunna to place one hand over the other but there are different opinions amongst
the Companions and their students regarding the actual positioning of the hands
[<i>at-Tirmidhi</i>, Watal-yamin ‘ala ash-Shimal]</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">Qadi Shawkani states that there
existed different opinions amongst the scholars regarding the positioning of
the hands during salat. The following consider it correct to place the hands
beneath the navel: Imam Abu Hanifa, Sufyan ath-Thawri, Ishaq ibn Rahwia and Abu
Ishaq [<i>Nayl al-Awtar,</i> Watal-yamin ‘ala ash-Shimal]</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">The aforementioned scholars were
outstanding in the field of Hadith sciences and clearly knew the differences
between authentic, acceptable, weak and fabricated narrations. Furthermore, if
the ahadith stating that the hands should be placed beneath the navel were
fabricated then why would Imam Ahmed and Yahya ibn Mu’in, the teacher of both
Imam al-Bukhari and Imam Muslim, act upon these narrations?</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; mso-outline-level: 3;">
<b><span style="font-family: "times new roman" , "serif"; font-size: 13.5pt;">Evidence
About The Validity of Placing the Hands Below The Navel During The Prayer</span></b></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">Imam Ahmed ibn Hanbal writes:</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">” ‘Ali said that it is a Sunna to
place one hand over the other and beneath the navel”</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">[<i>Musnad Ahmed ibn Hanbal</i>;
also <i>Daraqutni</i> & <i>Abu Dawud</i>, Watal-yamin ‘ala ash-Shimal]</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">Imam Ibn Abi Shayba writes:</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">“Alqama reported from his father
that the Prophet (may Allah bless him and grant him peace) would place his
right hand over his left and beneath the navel. Imam Ibrahim says that ‘Ali
said it is a Sunnato place your hands beneath the navel during the salat”</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">[Musannaf Ibn Abi Shayba,
ash-Shimal’ala al-Yamin]</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">Ibn Hazm writes that the hands
should be placed beneath the navel and Anas reported that there are three
things which are Sunna:</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">1. Not to delay the breaking of the
fast [during Ramadan]</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">2. To end the fast aftet the very
last minute</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">3. To place the hands beneath the
navel during the prayer</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">[Ibn Hazm, <i>Muhalla</i>,
Watal-Yamin]</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">The aforementioned narrations prove
that it is an established Sunna to place the hands beneath the navel. These
ahadith are neither weak nor fabricated as Ibn Hazm would have declared them as
being such because he was in strong opposition to the Hanafi School of thought.</span></div>
<div class="MsoNormal" style="tab-stops: 321.5pt;">
<br /></div>
<div class="MsoNormal" style="tab-stops: 321.5pt;">
<u><span style="font-family: "rockwell" , "serif"; font-size: 14.0pt; line-height: 115%;">Proof :01</span></u></div>
<div class="MsoNormal">
<b><span style="font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">Wakii >>
Musa bin Umair >> Alqamah bin Wail >> Wail bin Hujr >>said :</span></b><span style="font-size: 10.0pt; line-height: 115%;"></span></div>
<div class="MsoNormal" style="line-height: 142%; margin-right: 3.0pt;">
<b><span style="font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 142%;">“ I saw Prophet(peace be upon him) placing his
right hand on his left hand and tying them below his navel in Salah ”.</span></b><span style="font-size: 10.0pt; line-height: 142%;"></span></div>
<div class="MsoNormal" style="line-height: 11.45pt; mso-line-height-rule: exactly;">
<br /></div>
<div class="MsoNormal" style="line-height: 122%; margin-bottom: 10.0pt; margin-left: 8.0pt; margin-right: 38.0pt; margin-top: 0in; text-indent: -7.85pt;">
<b><span style="color: #1d1b11; font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 122%;">[ Musannaf Ibn Abi Shaiba , Kitab
al Salah ,Baab :167 , Volume:03 , Page:320 , Hadith : 3959</span></b><span style="font-size: 10.0pt; line-height: 122%;"></span></div>
<div class="MsoNormal" style="line-height: .05pt; mso-line-height-rule: exactly;">
<br /></div>
<div class="MsoNormal" style="margin-left: 8.0pt;">
<b><span style="color: #1d1b11; font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">Imam al Nimawi ,Athar al Sunan,Page:90 ]</span></b><span style="font-size: 10.0pt; line-height: 115%;"></span></div>
<div class="MsoNormal" style="line-height: 10.3pt; mso-line-height-rule: exactly;">
<br /></div>
<div class="MsoNormal" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in; margin-left: 13.0pt; margin-right: 0in; margin-top: 0in; mso-list: l0 level1 lfo1; tab-stops: 13.0pt; text-align: justify; text-indent: -12.65pt;">
<span style="font-family: "rockwell" , "serif"; font-size: 14.0pt;"><span style="mso-list: Ignore;">*<span style="font: 7.0pt "Times New Roman";"> </span></span></span><span dir="LTR"></span><u><span style="font-family: "rockwell" , "serif"; font-size: 14.0pt;">Sanad(Chain)
Analaysis [ Ta’deel of the Narrators ] :</span></u></div>
<div class="MsoNormal" style="line-height: 14.95pt; mso-line-height-rule: exactly;">
<br /></div>
<div class="MsoNormal" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in; margin-left: 16.0pt; margin-right: 0in; margin-top: 0in; mso-list: l0 level2 lfo1; tab-stops: 16.0pt; text-align: justify; text-indent: -15.65pt;">
<b><span style="color: #c00000; font-family: "arial" , "sans-serif"; font-size: 12.0pt;"><span style="mso-list: Ignore;">1.<span style="font: 7.0pt "Times New Roman";">
</span></span></span></b><span dir="LTR"></span><b><u><span style="color: #c00000; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">Waki bin al Jarrah </span></u></b></div>
<div class="MsoNormal" style="line-height: 14.55pt; mso-line-height-rule: exactly;">
<br /></div>
<div class="MsoNormal">
<b><span style="color: #1f497d; font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">Grade
: </span></b><b><span style="color: #009900; font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">Thiqa Ma’moon
(Higly credible) , Hafiz ,Aabid,Hujjah in Hadees(Muhaddis)</span></b><span style="font-size: 10.0pt; line-height: 115%;"></span></div>
<div class="MsoNormal" style="line-height: 14.85pt; mso-line-height-rule: exactly;">
<br /></div>
<div class="MsoNormal">
<span style="color: #1f497d; font-family: "berlin sans fb" , "sans-serif"; font-size: 14.0pt; line-height: 115%;">Teachers/Narrated From:</span><span style="font-size: 10.0pt; line-height: 115%;"></span></div>
<div class="MsoNormal" style="line-height: 142%;">
<b><span style="font-family: "arial" , "sans-serif"; font-size: 9.0pt; line-height: 142%;">al-Jarrah
bin Malih bin 'Ady, Isma'il bin Abi Khalid al-Ahmsi, Ayman bin Nabil, 'Ikrama
bin 'Ammar, </span></b><a href="http://muslimscholars.info/manage.php?submit=scholar&ID=11065"><b><span style="font-family: "arial" , "sans-serif"; font-size: 9.0pt; line-height: 142%; text-decoration: none;">Hisham bin</span></b></a><b><span style="font-family: "arial" , "sans-serif"; font-size: 9.0pt; line-height: 142%;"> </span></b><a href="http://muslimscholars.info/manage.php?submit=scholar&ID=11065"><b><span style="font-family: "arial" , "sans-serif"; font-size: 9.0pt; line-height: 142%; text-decoration: none;">'Urwa, </span></b></a><b><span style="font-family: "arial" , "sans-serif"; font-size: 9.0pt; line-height: 142%;">Sulaiman
al-A'mash, Twbh Abu Sdqh al-Ansari, Jarir bin Hazim bin Zayd, 'Abdullah bin
Sa'id bin Abi Hind, Ma'ruf bin Kharbudh, 'Abdullah bin 'Awn bin Artaban, 'Abdur
Rahman bin Sulaiman ibn al-Ghasil, </span></b><a href="http://muslimscholars.info/manage.php?submit=scholar&ID=11583"><b><span style="font-family: "arial" , "sans-serif"; font-size: 9.0pt; line-height: 142%; text-decoration: none;">Khalid bin Dinar</span></b></a><b><span style="font-family: "arial" , "sans-serif"; font-size: 9.0pt; line-height: 142%;">
</span></b><a href="http://muslimscholars.info/manage.php?submit=scholar&ID=11583"><b><span style="font-family: "arial" , "sans-serif"; font-size: 9.0pt; line-height: 142%; text-decoration: none;">Abu Khalida, </span></b></a><b><span style="font-family: "arial" , "sans-serif"; font-size: 9.0pt; line-height: 142%;">Salma bin
Nabayt, 'Isa bin Thman, Mus'ab bin Slym al-Asady, Ms'r bin Habib al-Jrmy Abu, </span></b><a href="http://muslimscholars.info/manage.php?submit=scholar&ID=19853"><b><span style="font-family: "arial" , "sans-serif"; font-size: 9.0pt; line-height: 142%; text-decoration: none;">Abd al</span></b></a><b><span style="font-family: "arial" , "sans-serif"; font-size: 9.0pt; line-height: 142%;">-</span></b><a href="http://muslimscholars.info/manage.php?submit=scholar&ID=19853"><b><span style="font-family: "arial" , "sans-serif"; font-size: 9.0pt; line-height: 142%; text-decoration: none;">Mjyd bin Aby, </span></b></a><b><span style="font-family: "arial" , "sans-serif"; font-size: 9.0pt; line-height: 142%;">Ibn
Jurayj, 'Abdur Rahman bin 'Amr al-Awza'i, Imam Maalik, Usamah bin Zayd al-Lythy,
</span></b><a href="http://muslimscholars.info/manage.php?submit=scholar&ID=20311"><b><span style="font-family: "arial" , "sans-serif"; font-size: 9.0pt; line-height: 142%; text-decoration: none;">Isra'il bin</span></b></a><b><span style="font-family: "arial" , "sans-serif"; font-size: 9.0pt; line-height: 142%;"> </span></b><a href="http://muslimscholars.info/manage.php?submit=scholar&ID=20311"><b><span style="font-family: "arial" , "sans-serif"; font-size: 9.0pt; line-height: 142%; text-decoration: none;">Yonus bin Abi Ishaq, </span></b></a><b><span style="font-family: "arial" , "sans-serif"; font-size: 9.0pt; line-height: 142%;">Isma'il
bin Muslim al-Bdy, al-Bakhtri bin Abi al-Bakhtri, Bdr bin 'Uthman al-Amwy, </span></b><a href="http://muslimscholars.info/manage.php?submit=scholar&ID=20646"><b><span style="font-family: "arial" , "sans-serif"; font-size: 9.0pt; line-height: 142%; text-decoration: none;">Ja'far bin</span></b></a><b><span style="font-family: "arial" , "sans-serif"; font-size: 9.0pt; line-height: 142%;"> </span></b><a href="http://muslimscholars.info/manage.php?submit=scholar&ID=20646"><b><span style="font-family: "arial" , "sans-serif"; font-size: 9.0pt; line-height: 142%; text-decoration: none;">Brqan, </span></b></a><b><span style="font-family: "arial" , "sans-serif"; font-size: 9.0pt; line-height: 142%;">Hajb bin 'Umar,
Hryth bin Abi Mtr, Hanzala bin Abi Sufyan bin 'Abdur Rahman, al-Hasan al-Basri,
</span></b><a href="http://muslimscholars.info/manage.php?submit=scholar&ID=20593"><b><span style="font-family: "arial" , "sans-serif"; font-size: 9.0pt; line-height: 142%; text-decoration: none;">'Ali bin</span></b></a><b><span style="font-family: "arial" , "sans-serif"; font-size: 9.0pt; line-height: 142%;"> </span></b><a href="http://muslimscholars.info/manage.php?submit=scholar&ID=20593"><b><span style="font-family: "arial" , "sans-serif"; font-size: 9.0pt; line-height: 142%; text-decoration: none;">Salah bin Salah, </span></b></a><b><span style="font-family: "arial" , "sans-serif"; font-size: 9.0pt; line-height: 142%;">Zakaria
bin Ishaq al-Makki, Zakaria bin Abi Za'idah, Sa'id bin 'Ubaid al-Tai'i, </span></b><a href="http://muslimscholars.info/manage.php?submit=scholar&ID=20012"><b><span style="font-family: "arial" , "sans-serif"; font-size: 9.0pt; line-height: 142%; text-decoration: none;">Sufyan bin Sa‘id</span></b></a><b><span style="font-family: "arial" , "sans-serif"; font-size: 9.0pt; line-height: 142%;">
</span></b><a href="http://muslimscholars.info/manage.php?submit=scholar&ID=20012"><b><span style="font-family: "arial" , "sans-serif"; font-size: 9.0pt; line-height: 142%; text-decoration: none;">Ath-Thawri, </span></b></a><b><span style="font-family: "arial" , "sans-serif"; font-size: 9.0pt; line-height: 142%;">Shu'bah
bin al-Hajjaj, Talha bin Yahya bin Talha, 'Abdul Hameed bin Ja'far, </span></b><a href="http://muslimscholars.info/manage.php?submit=scholar&ID=20024"><b><span style="font-family: "arial" , "sans-serif"; font-size: 9.0pt; line-height: 142%; text-decoration: none;">'Abdur Rahman bin 'Amr</span></b></a><b><span style="font-family: "arial" , "sans-serif"; font-size: 9.0pt; line-height: 142%;">
</span></b><a href="http://muslimscholars.info/manage.php?submit=scholar&ID=20024"><b><span style="font-family: "arial" , "sans-serif"; font-size: 9.0pt; line-height: 142%; text-decoration: none;">al-Awza'i, </span></b></a><b><span style="font-family: "arial" , "sans-serif"; font-size: 9.0pt; line-height: 142%;">'Uthman
al-Shham al-Dwy Abu, 'Uzra bin Thabit, 'Ali bin al-Mubark al-Hna'iy, </span></b><a href="http://muslimscholars.info/manage.php?submit=scholar&ID=11642"><b><span style="font-family: "arial" , "sans-serif"; font-size: 9.0pt; line-height: 142%; text-decoration: none;">'Umar bin Dhar bin</span></b></a><b><span style="font-family: "arial" , "sans-serif"; font-size: 9.0pt; line-height: 142%;">
</span></b><a href="http://muslimscholars.info/manage.php?submit=scholar&ID=11642"><b><span style="font-family: "arial" , "sans-serif"; font-size: 9.0pt; line-height: 142%; text-decoration: none;">'Abdullah al-Hamdani, </span></b></a><b><span style="font-family: "arial" , "sans-serif"; font-size: 9.0pt; line-height: 142%;">'Imran
bin Hdyr, Mua'wiya bin Abi Mazrad, <span style="mso-spacerun: yes;"> </span>Nafi'
bin 'Umar al-Jumhi, </span></b><a href="http://muslimscholars.info/manage.php?submit=scholar&ID=20628"><b><span style="font-family: "arial" , "sans-serif"; font-size: 9.0pt; line-height: 142%; text-decoration: none;">Musa bin</span></b></a><b><span style="font-family: "arial" , "sans-serif"; font-size: 9.0pt; line-height: 142%;"> </span></b><a href="http://muslimscholars.info/manage.php?submit=scholar&ID=20628"><b><span style="font-family: "arial" , "sans-serif"; font-size: 9.0pt; line-height: 142%; text-decoration: none;">'Ali bin Rabah, </span></b></a><b><span style="font-family: "arial" , "sans-serif"; font-size: 9.0pt; line-height: 142%;">Yazid
bin Ibrahim al-Tstry, Fadayl bin Ghazwan bin Jarir, Kahmas bin al-Hasan
al-Tamimi, </span></b><a href="http://muslimscholars.info/manage.php?submit=scholar&ID=20358"><b><span style="font-family: "arial" , "sans-serif"; font-size: 9.0pt; line-height: 142%; text-decoration: none;">Malik</span></b></a><b><span style="font-family: "arial" , "sans-serif"; font-size: 9.0pt; line-height: 142%;"> </span></b><a href="http://muslimscholars.info/manage.php?submit=scholar&ID=20358"><b><span style="font-family: "arial" , "sans-serif"; font-size: 9.0pt; line-height: 142%; text-decoration: none;">bin Mghwl, </span></b></a><b><span style="font-family: "arial" , "sans-serif"; font-size: 9.0pt; line-height: 142%;">Muhammad
bin 'Abdur Rahman b. Abi Dh'ab, Muhammad bin 'Abdur Rahman bin Abi Layla,
Muhammad bin Qays al-'Asady, Msawr al-Wraq al-Kwfy al-Sha'r, Hisham bin Abi
'Abdullah al-Dastawa'i, </span></b><a href="http://muslimscholars.info/manage.php?submit=scholar&ID=20519"><b><span style="font-family: "arial" , "sans-serif"; font-size: 9.0pt; line-height: 142%; text-decoration: none;">Hisham</span></b></a><b><span style="font-family: "arial" , "sans-serif"; font-size: 9.0pt; line-height: 142%;"> </span></b><a href="http://muslimscholars.info/manage.php?submit=scholar&ID=20519"><b><span style="font-family: "arial" , "sans-serif"; font-size: 9.0pt; line-height: 142%; text-decoration: none;">bin Sa'd al-Madni, </span></b></a><b><span style="font-family: "arial" , "sans-serif"; font-size: 9.0pt; line-height: 142%;">Ya'la
bin al-Harith bin Harb, Sa'id bin Sinan al-Barjami, Aflah bin Hameed bin Nafi',
</span></b><a href="http://muslimscholars.info/manage.php?submit=scholar&ID=20021"><b><span style="font-family: "arial" , "sans-serif"; font-size: 9.0pt; line-height: 142%; text-decoration: none;">Hammad</span></b></a><b><span style="font-family: "arial" , "sans-serif"; font-size: 9.0pt; line-height: 142%;"> </span></b><a href="http://muslimscholars.info/manage.php?submit=scholar&ID=20021"><b><span style="font-family: "arial" , "sans-serif"; font-size: 9.0pt; line-height: 142%; text-decoration: none;">bin Salama, </span></b></a><b><span style="font-family: "arial" , "sans-serif"; font-size: 9.0pt; line-height: 142%;">Hamad bin
Najih al-Iskaf, Zm'h bin Salah, Sa'd bin Aws al-Bsy, Sa'id bin 'Abdul 'Aziz
al-Tanuqi, Sulaiman bin al-Mughira al-Qaysy, Salah bin Abi al-Akhdr, 'Abdullah
bin 'Umar bin Hafs bin 'Asim, </span></b><a href="http://muslimscholars.info/manage.php?submit=scholar&ID=20739"><b><span style="font-family: "arial" , "sans-serif"; font-size: 9.0pt; line-height: 142%; text-decoration: none;">'Abdul 'Aziz bin</span></b></a><b><span style="font-family: "arial" , "sans-serif"; font-size: 9.0pt; line-height: 142%;">
</span></b><a href="http://muslimscholars.info/manage.php?submit=scholar&ID=20739"><b><span style="font-family: "arial" , "sans-serif"; font-size: 9.0pt; line-height: 142%; text-decoration: none;">Abi Ruwad, </span></b></a><b><span style="font-family: "arial" , "sans-serif"; font-size: 9.0pt; line-height: 142%;">Fdyl bin
Mrzwq al-Aghr al-Rqashy, Qurrah bin Khalid al-Sadusi, Mubarak bin Fadala, </span></b><a href="http://muslimscholars.info/manage.php?submit=scholar&ID=12527"><b><span style="font-family: "arial" , "sans-serif"; font-size: 9.0pt; line-height: 142%; text-decoration: none;">Musa bin</span></b></a><b><span style="font-family: "arial" , "sans-serif"; font-size: 9.0pt; line-height: 142%;"> </span></b><a href="http://muslimscholars.info/manage.php?submit=scholar&ID=12527"><b><span style="font-family: "arial" , "sans-serif"; font-size: 9.0pt; line-height: 142%; text-decoration: none;">'Ubaida bin Nashayt, </span></b></a><b><span style="font-family: "arial" , "sans-serif"; font-size: 9.0pt; line-height: 142%;">Nafi'
bin 'Umar al-Jumhi, Hmam bin Yahya bin Dinar, Yonus bin Abi Ishaq, </span></b><a href="http://muslimscholars.info/manage.php?submit=scholar&ID=11613"><b><span style="font-family: "arial" , "sans-serif"; font-size: 9.0pt; line-height: 142%; text-decoration: none;">Musa bin Nafi',</span></b></a><b><span style="font-family: "arial" , "sans-serif"; font-size: 9.0pt; line-height: 142%;"> </span></b><a href="http://muslimscholars.info/manage.php?submit=scholar&ID=11613"><b><span style="font-family: "arial" , "sans-serif"; font-size: 9.0pt; line-height: 142%; text-decoration: none;">Abu Shahab al-Hanat, </span></b></a><b><span style="font-family: "arial" , "sans-serif"; font-size: 9.0pt; line-height: 142%;">Muhammad
bin Sulaym, Yazid bin Ziyad bin Aby, Severa</span></b></div>
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<span style="color: #1f497d; font-family: "berlin sans fb" , "sans-serif"; font-size: 14.0pt; line-height: 115%;">Teachers/Narrated by :</span><span style="font-size: 10.0pt; line-height: 115%;"></span></div>
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<b><span style="font-family: "arial" , "sans-serif"; font-size: 9.0pt; line-height: 146%;">Sufyan
bin Wky' bin al-Jrah, Mlyh bin Wky' bin al -Jrah, 'Ubaid bin Wky' bin al -Jrah,
Muhammad bin Aban bin Wzyr, Sufyan bin Sa‘id Ath-Thawri, 'Abdur Rahman bin
Mahdi, Ahmad bin Hanbal, Abu Bakr bin Abi Shayba</span></b><a href="http://muslimscholars.info/manage.php?submit=scholar&ID=30022"><b><span style="font-family: "arial" , "sans-serif"; font-size: 9.0pt; line-height: 146%; text-decoration: none;">, Zuhayr bin</span></b></a><b><span style="font-family: "arial" , "sans-serif"; font-size: 9.0pt; line-height: 146%;"> Harb, 'Abdullah
bin al-Zubair bin 'Isa, 'Abdullah bin Muslima al-Qa'nabi, 'Abdullah bin Sa'id
al-</span></b><a href="http://muslimscholars.info/manage.php?submit=scholar&ID=30556"><b><span style="font-family: "arial" , "sans-serif"; font-size: 9.0pt; line-height: 146%; text-decoration: none;">Ashaj, '</span></b></a><b><span style="font-family: "arial" , "sans-serif"; font-size: 9.0pt; line-height: 146%;">Ali bin </span></b><a href="http://muslimscholars.info/manage.php?submit=scholar&ID=30556"><b><span style="font-family: "arial" , "sans-serif"; font-size: 9.0pt; line-height: 146%; text-decoration: none;">Khashram</span></b></a><b><span style="font-family: "arial" , "sans-serif"; font-size: 9.0pt; line-height: 146%;">, Masdad bin
Masrhad, Muhammad bin Salam al-Baykandi, Muhammad bin Yahya bin Abi 'Umar</span></b><a href="http://muslimscholars.info/manage.php?submit=scholar&ID=30395"><b><span style="font-family: "arial" , "sans-serif"; font-size: 9.0pt; line-height: 146%; text-decoration: none;">, </span></b></a><b><span style="font-family: "arial" , "sans-serif"; font-size: 9.0pt; line-height: 146%;">Nasr </span></b><a href="http://muslimscholars.info/manage.php?submit=scholar&ID=30395"><b><span style="font-family: "arial" , "sans-serif"; font-size: 9.0pt; line-height: 146%; text-decoration: none;">bin 'Ali bin Nasr bin 'Ali (</span></b></a><b><span style="font-family: "arial" , "sans-serif"; font-size: 9.0pt; line-height: 146%;">young), Yahya bin Yahya bin Bukayr, Muhammad bin al-</span></b><a href="http://muslimscholars.info/manage.php?submit=scholar&ID=30498"><b><span style="font-family: "arial" , "sans-serif"; font-size: 9.0pt; line-height: 146%; text-decoration: none;">Sabah, Ibrahim bin Sa</span></b></a><b><span style="font-family: "arial" , "sans-serif"; font-size: 9.0pt; line-height: 146%;">'id
al-Juhari, Muhammad bin Rafa'i</span></b></div>
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<b><span style="color: #1f497d; font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">Narrations
in Sahihayn (Bukhari and Muslim)</span></b><span style="font-size: 10.0pt; line-height: 115%;"></span></div>
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<b><span style="font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 142%;">In Sahih Bukhari : 43 Narrations are from Waki
bin al Jarrah In Sahih Muslim : 318 Narrations are from Waki bin al Jarrah</span></b><span style="font-size: 10.0pt; line-height: 142%;"></span></div>
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<b><span style="color: #1f497d; font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">References
for his praise(Tadeel):</span></b><span style="font-size: 10.0pt; line-height: 115%;"></span></div>
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<b><span style="font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">Imam Ibn Hibban
in Kitab ul Thiqat :</span></b><b><span style="font-family: "arial" , "sans-serif"; font-size: 9.0pt; line-height: 115%;"> </span></b></div>
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<b><span style="font-family: "arial" , "sans-serif"; mso-fareast-font-family: Arial;">Kitab ul Thiqat , Volume :
07 , Narrator Numer : 11482</span></b></div>
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<b><span style="font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">Imam Bukhari in
At Tareekh ul Kabeer :</span></b><b><span style="font-family: "arial" , "sans-serif"; font-size: 9.0pt; line-height: 115%;"> </span></b></div>
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<b><span style="font-family: "arial" , "sans-serif";">At
Tareekh ul Kabeer , Volume : 08 , Narrator Numer : 2618</span></b></div>
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<b><span style="font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">Imam Ibn Hajar al Asqalani
in Taqrib ut Tahdheeb :</span></b></div>
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<b><span style="font-family: "arial" , "sans-serif";">Taqrib
ut Tahdheeb , 2 : 283,284 , Narrator Numer : 7414</span></b></div>
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<b><span style="font-family: "arial" , "sans-serif"; font-size: 12.0pt;">For Further more
details on Waki bin al Jarrah see :</span></b></div>
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<b><span style="font-family: "arial" , "sans-serif"; font-size: 12.0pt;">* Imam Dhahabi’s
Siyyaru A’alam an Nubala , 9/140-168 , Narrator : 5048 and</span></b></div>
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<b><span style="font-family: "arial" , "sans-serif"; font-size: 12.0pt;">* Mizan al Aitedal ,
Volume : 04 , Narrator Number : 9356</span></b></div>
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<b><span style="font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">* Imam Ibn Saad ,Tabaqat ul
Kubra , Volume :06 , Narrator : 3905</span></b></div>
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<b><span style="color: #c10000; font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">2. Musa bin
Umayr (al Tamimi al ambary)</span></b></div>
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<b><span style="color: #1f497d; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">Grade</span></b><b><span style="color: black; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">: </span></b><b><span style="color: #009a00; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">Thiqa
(trustworthy)</span></b></div>
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<b><span style="color: #1f497d; font-family: "berlin sans fb" , "sans-serif"; font-size: 14.0pt;">Teachers/Narrated From:</span></b></div>
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<b><span style="color: black; font-family: "arial" , "sans-serif"; font-size: 9.0pt;">Alqamah
bin Wa'il bin Hujr, 'Amir al-Sha'bi, 'Ubaidullah bin Qays al-Nkh'y, al-Hakam
bin 'Utayba</span></b></div>
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<b><span style="color: #1f497d; font-family: "berlin sans fb" , "sans-serif"; font-size: 14.0pt;">Students/Narrated By:</span></b></div>
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<b><span style="color: black; font-family: "arial" , "sans-serif"; font-size: 9.0pt;">Hafs bin
Ghiyath, Waki' bin al-Jarrah, 'Abdullah bin Mubarak, 'Abdullah bin Musa,
al-Fadl bin Dakayn, Abu</span></b></div>
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<b><span style="color: black; font-family: "arial" , "sans-serif"; font-size: 9.0pt;">Na'eem</span></b></div>
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<br /></div>
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<b><span style="color: #1f497d; font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">References
for his praise(Tadeel):</span></b><b><span style="font-size: 10.0pt; line-height: 115%;"></span></b></div>
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<b><span style="color: black; font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">Imam Bukhari, in
At Tareekh ul Kabeer:</span></b></div>
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<b><span style="font-family: "arial" , "sans-serif";">At
Tareekh ul Kabeer, Volume: 07 , Narrator Number : 1231</span></b></div>
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<br /></div>
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<b><span style="font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">Imam Ibn Hajar al Asqalani
in Lisan ul Mizan :</span></b></div>
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<b><span style="font-family: "arial" , "sans-serif";">Lisan
ul Mizan , Volume: 07 ,Narrator Number : 4974</span></b></div>
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<br /></div>
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<b><span style="font-family: "arial" , "sans-serif";">In
Tahdheeb ut Tahdheeb :</span></b></div>
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<b><span style="font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">Tahdheeb ut Tahdheeb ,
Volume : 10 , Narrator Number : 643</span></b></div>
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<br /></div>
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<b><span style="font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">Also in [ Taqreeb ut Tahdheeb
, 2 : 227</span></b></div>
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<br /></div>
<div class="MsoNormal" style="tab-stops: 321.5pt;">
<b><span style="font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">Imam Dhahabi in Mizan al
Aitedal :</span></b></div>
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<b><span style="font-family: "arial" , "sans-serif";">Ibn
Ma’een and Abu Hatim declared “Thiqa”</span></b></div>
<div class="MsoNormal" style="tab-stops: 321.5pt;">
<b><span style="font-family: "arial" , "sans-serif";">Mizan
al Aitedal , Narrator Number : 8905</span></b></div>
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<br /></div>
<div class="MsoNormal" style="tab-stops: 321.5pt;">
<b><span style="font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">Imam Mizzi did not show any
Jarh on him</span></b></div>
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<b><span style="font-family: "arial" , "sans-serif";">Tahdhib
al kamal , 7/57 , 14/33 , 16/10</span></b></div>
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<br /></div>
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<b><span style="color: #c10000; font-family: "arial" , "sans-serif"; font-size: 14.0pt; line-height: 115%;">3. Alqamah bin
Wail bin Hujr</span></b></div>
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<b><span style="color: #1f497d; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">Grade </span></b><b><span style="color: black; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">: </span></b><b><span style="color: #009a00; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">Thiqa,Sadooq
(credible/trustworthy)</span></b></div>
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<br /></div>
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<b><span style="color: #1f497d; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">Narrations:</span></b></div>
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<b><span style="color: black; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">In Sahih
Muslim : 10 Narrations are from Alqamah bin Wail</span></b></div>
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<br /></div>
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<br /></div>
<div class="MsoNormal">
<b><span style="color: #1f497d; font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">References
for his praise(Tadeel):</span></b><b><span style="font-size: 10.0pt; line-height: 115%;"></span></b></div>
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<b><span style="color: black; font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">Imam Ibn Hibban
in Kitab ul Thiqat :</span></b></div>
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<b><span style="font-family: "arial" , "sans-serif";">Kitab ul Thiqat , Volume : 05 ,
Narrator Numer : 4561</span></b></div>
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<br /></div>
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<br /></div>
<div class="MsoNormal" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in; mso-layout-grid-align: none; text-autospace: none;">
<b><span style="font-family: "arial" , "sans-serif"; font-size: 12.0pt;">Imam Bukhari in At
Tareekh ul Kabeer :</span></b></div>
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<b><span style="font-family: "arial" , "sans-serif";">At Tareekh ul Kabeer , Volume : 07 ,
Narrator Numer : 178</span></b></div>
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<br /></div>
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<b><span style="font-family: "arial" , "sans-serif"; font-size: 12.0pt;">Imam Ibn Hajar al
Asqalani in Lisan ul Mizan :</span></b></div>
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<b><span style="font-family: "arial" , "sans-serif";">Lisan ul Mizan , Volume :07, Narrator
Numer : 4096</span></b></div>
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<br /></div>
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<b><span style="font-family: "arial" , "sans-serif"; font-size: 12.0pt;">In Taqrib ut Tahdheeb
:</span></b></div>
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<b><span style="font-family: "arial" , "sans-serif";">Taqrib ut Tahdheeb , 1:687 ,Narrator :
4684</span></b></div>
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<br /></div>
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<b><span style="font-family: "arial" , "sans-serif"; font-size: 12.0pt;">In Tahdheeb ut
Tahdheeb , Volume :07 , Narrator : 6488</span></b></div>
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<br /></div>
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<br /></div>
<div class="MsoNormal" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in; mso-layout-grid-align: none; text-autospace: none;">
<b><span style="font-family: "arial" , "sans-serif"; font-size: 12.0pt;">Imam Ibn Saad in
Tabaqat ul Kubra :</span></b><b><span style="color: black; font-family: "verdana" , "sans-serif"; mso-bidi-font-family: Verdana;"></span></b></div>
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<b><span style="font-family: "arial" , "sans-serif";">Tabaqat ul Kubra, 6 : 312 , Narrator :
3584</span></b></div>
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<br /></div>
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<b><span style="font-family: "arial" , "sans-serif"; font-size: 12.0pt;">Imam Dhahabi in Mizan
al Aitedal :</span></b></div>
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<b><span style="font-family: "arial" , "sans-serif";">Mizan al Aitedal ,Volume : 03,
Narrator Number : 5761</span></b></div>
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<br /></div>
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<br /></div>
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<br /></div>
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<b><span style="color: #c10000; font-family: "arial" , "sans-serif"; font-size: 14.0pt;">4. Wail
bin Hujr</span></b></div>
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<br /></div>
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<b><span style="font-family: "arial" , "sans-serif";">He is The Companion(Sahabi) of Prophet
Muhammad ( peace be upon him ) .His name is</span></b></div>
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<b><span style="font-family: "arial" , "sans-serif";">Wail bin Hujr al Hadrami</span></b></div>
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<br /></div>
<div class="MsoNormal">
<b><span style="color: #1f497d; font-family: "arial" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">References
for his praise(Tadeel):</span></b><b><span style="font-size: 10.0pt; line-height: 115%;"></span></b></div>
<div class="MsoNormal" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in; mso-layout-grid-align: none; text-autospace: none;">
<b><span style="color: black; font-family: "arial" , "sans-serif";">Ibn Hibban , Kitab al
Thiqat , Volume: 03 , Narrator : 1396</span></b></div>
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<b><span style="color: black; font-family: "arial" , "sans-serif";">Imam Ibn Hajar al Asqalani
:</span></b></div>
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<b><span style="color: black; font-family: "arial" , "sans-serif";">1. Al Isabah fi Tamyizis
Sahaba ,6/596 , Narrator : 9106 and 7/448 , Narrator : 10680</span></b></div>
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<b><span style="color: black; font-family: "arial" , "sans-serif";">2. Tahdheeb ut Tahdheeb
,Volume : 11 , Narrator : 10189</span></b></div>
<div class="MsoNormal" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in; mso-layout-grid-align: none; text-autospace: none;">
<b><span style="color: black; font-family: "arial" , "sans-serif";">3. Taqreeb ut Tahdheeb ,
1/580 , Narrator : 7393</span></b></div>
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<b><span style="color: black; font-family: "arial" , "sans-serif";">Imam Bukhari , At Tareekh
ul Kabeer , Volume : 08 ,Narrator : 11948</span></b></div>
<div class="MsoNormal" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in; mso-layout-grid-align: none; text-autospace: none;">
<b><span style="color: black; font-family: "arial" , "sans-serif";">Imam Ibn Saad , Tabaqat ul
Kubra , 2/572 – 574 .</span></b></div>
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<br /></div>
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<b><span style="color: #009a00; font-family: "arial" , "sans-serif";">Hence Alhamdulillah this
Hadees of Musannaf Ibn Abi Shaibah is Highly Authentic with</span></b></div>
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<b><span style="color: #009a00; font-family: "arial" , "sans-serif";">Thiqa narrators</span></b></div>
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<br /></div>
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<br /></div>
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<br /></div>
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<b><span style="font-family: "rockwell" , "serif"; font-size: 14.0pt;">Proof : 02</span></b></div>
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<b><span style="color: black; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">Wakii
>> Rabii >> Abi Ma’shar >> Ibrahim an Nakhii said that:</span></b></div>
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<b><span style="color: black; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">“ One
should place his hands(right hand on his left hand) below the navel during</span></b></div>
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<b><span style="color: black; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">prayer ”.</span></b></div>
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<b><span style="color: #1d1b11; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">[
Musannaf Ibn Abi Shaiba ,Kitab al Salah ,Baab :167 ,Volume :03 ,Page : 322 ,</span></b></div>
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<b><span style="color: #1d1b11; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">Narration
: 3960 ]</span></b></div>
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<br /></div>
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<br /></div>
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<br /></div>
<div class="MsoNormal" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in; mso-layout-grid-align: none; text-autospace: none;">
<b><span style="font-family: "rockwell" , "serif"; font-size: 14.0pt;">Proof : 03</span></b></div>
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<br /></div>
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<b><span style="color: black; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">Muhammad
bin mahboob >> Hafs bin Ghiyas >> Abd al-Rahman ibn Ishaq >>
Ziyad</span></b></div>
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<b><span style="color: black; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">bin Zayd
>></span></b></div>
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<b><span style="color: black; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">>>Abu
Juhayfah said: Ali(r.a) said that “it is a Sunnah to place one hand on the</span></b></div>
<div class="MsoNormal" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in; mso-layout-grid-align: none; text-autospace: none;">
<b><span style="color: black; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">other in
prayer below the navel”.</span></b></div>
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<b><span style="color: #1d1b11; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">[ Sunan
Abu Dawud, (1/260) , Hadith :756 ]</span></b></div>
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<br /></div>
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<b><span style="color: black; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">Similar
Hadith from Abu Juhayfah from Ali is narrated with different chain in</span></b></div>
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<b><span style="color: black; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">Sunan Dar
al Qutni:</span></b></div>
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<b><span style="color: black; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">“Abu
Juhayfah said: Ali(r.a) said that “it is a Sunnah to place one hand on the
other</span></b></div>
<div class="MsoNormal" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in; mso-layout-grid-align: none; text-autospace: none;">
<b><span style="color: black; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">in prayer
below the navel”.</span></b></div>
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<b><span style="color: #1d1b11; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">[ Sunan
Dar al Qutni , (1/286) ,chapter : 29 , Hadith : 09 ]</span></b></div>
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<br /></div>
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<b><span style="color: black; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">Another
Hadith from Ali (r.a) with different chain</span></b><b><span style="color: black; font-family: "verdana" , "sans-serif"; mso-bidi-font-family: Verdana;"></span></b></div>
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<b><span style="color: #1d1b11; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">Sunan
Dar al Qutni , (1/286) , Chapter : 29 , Hadith : 10</span></b></div>
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<b><span style="font-family: "arial" , "sans-serif"; font-size: 12.0pt;">Also in Musnad Ahmed
bin Hanbal:</span></b></div>
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<b><span style="color: black; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">Abu
Juhayfah narrated , Ali(r.a) said , “The Sunnah is to place right hand on left</span></b></div>
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<b><span style="color: black; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">hand
below the navel ,in Salah”.</span></b></div>
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<b><span style="color: #1d1b11; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">[
Musnad Ahmed bin Hanbal , Volume:01 , Page :110 , Hadith : 875 ]</span></b></div>
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<b><span style="color: black; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">* The
problem with these above narrations(of Proof : 03) is that it contains Abd al-</span></b></div>
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<b><span style="color: black; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">Rahman
ibn Ishaq in their chains who has been classified as weak. We ,The</span></b></div>
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<b><span style="color: black; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">Ahnaafs
have not fully relied on this narration as a basis for their opinion, but since</span></b></div>
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<b><span style="color: black; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">there are
many other narrations which reinforce it, it could still stand as</span></b></div>
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<b><span style="color: black; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">supplementary
evidence.</span></b><b><span style="color: #1d1b11; font-family: "arial" , "sans-serif"; font-size: 12.0pt;"></span></b></div>
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<b><span style="font-family: "rockwell" , "serif"; font-size: 14.0pt;">Proof : 04</span></b></div>
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<b><span style="color: black; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">Narrated
Abu Hurayrah(r.a): (The established way of folding hands is) to hold the</span></b></div>
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<b><span style="color: black; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">hands by
the hands in prayer below the navel.</span></b></div>
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<b><span style="color: #1d1b11; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">[ Sunan
Abu Dawud , (1/260), Hadith: 758 ]</span></b></div>
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<b><span style="font-family: "rockwell" , "serif"; font-size: 14.0pt;">Proof : 05</span></b></div>
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<b><span style="color: black; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">Ali (r.a)
said, “Three things are from the Akhlaaq of Prophets (1) To do Iftaar</span></b></div>
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<b><span style="color: black; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">quickly,
(2) To delay the Sahoor (3) To tie hands below the navel during prayer. This</span></b></div>
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<b><span style="color: black; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">is
narrated by Ibn Shaheen and Abu Muhammad in Kitab us Salaat</span></b></div>
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<b><span style="color: #1d1b11; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">[ Kanz
ul Ummal, (16/213) ,Hadith :44271 ]</span></b></div>
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<b><span style="font-family: "rockwell" , "serif"; font-size: 14.0pt;">Proof : 06</span></b></div>
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<b><span style="color: black; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">It comes
from al-Athram >> Abul Walid al-Tayalisi >> Hammad ibn Salama
>> Asim</span></b></div>
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<b><span style="color: black; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">al-Jahdari
>> Uqba ibn Suhban >> who heard Imam Ali (ra) mention under the
Tafsir</span></b></div>
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<b><span style="color: black; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">of
Fasalli li-rabbika wanhar – that the right hand should be put on the left hand</span></b></div>
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<b><span style="color: black; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">beneath
the navel.</span></b></div>
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<b><span style="color: #1d1b11; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">[ Imam
Ibn Abdul Barr, At-Tamheed , Volume No.20, Page No. 78 ,Muassas Qurtuba ]</span></b></div>
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<b><span style="font-family: "rockwell" , "serif"; font-size: 15.0pt;">From Classical Hadith Scholars :</span></b></div>
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<b><span style="font-family: "arial" , "sans-serif"; font-size: 14.0pt;">1. </span></b><b><span style="font-family: "rockwell" , "serif"; font-size: 14.0pt;">Imam Muslim</span></b></div>
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<b><span style="font-family: "arial" , "sans-serif"; font-size: 12.0pt;">Sahih Muslim :
Chapter 15 :</span></b></div>
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<b><span style="font-family: "arial" , "sans-serif"; font-size: 12.0pt;">THE PLACING OF THE
RIGHT HAND OVER THE LEFT HAND AFTER THE FIRST</span></b></div>
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<b><span style="font-family: "arial" , "sans-serif"; font-size: 12.0pt;">TAKBIR IN PRAYER
(TAKBIR-e-TAHRIMA) BELOW THE CHEST AND ABOVE THE</span></b></div>
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<b><span style="font-family: "arial" , "sans-serif"; font-size: 12.0pt;">NAVEL AND THEN
PLACING THEM OPPOSITE THE SHOULDERS IN</span></b></div>
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<b><span style="font-family: "arial" , "sans-serif"; font-size: 12.0pt;">PROSTRATION</span></b></div>
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<b><span style="font-family: "arial" , "sans-serif"; font-size: 14.0pt;">* Though this doesn’t
proves placing of hands below tha navel, but</span></b></div>
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<b><span style="font-family: "arial" , "sans-serif"; font-size: 14.0pt;">This proves
that,according to Imam Muslim ,the hands are to be</span></b></div>
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<b><span style="font-family: "arial" , "sans-serif"; font-size: 14.0pt;">placed “below” the
chest not “on the chest” </span></b><b><span style="font-family: "arial" , "sans-serif"; font-size: 15.0pt;">.</span></b><b><span style="font-family: "arial" , "sans-serif"; font-size: 12.0pt;"></span></b></div>
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<b><span style="font-family: "rockwell" , "serif"; font-size: 14.0pt;">2. Imam Ahmed bin Hanbal</span></b></div>
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<b><span style="color: black; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">Imam
Ahmed bin Hanbal said it (placing of hands in salah) should be above navel</span></b></div>
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<b><span style="color: black; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">and this
is saying of Sa'eed bin Jubayr and Imam Ahmed said: If its tied below</span></b></div>
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<b><span style="color: black; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">navel
"THEN THERE IS NO HARM IN IT"</span></b></div>
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<b><span style="color: #1d1b11; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">[ Imam
Ibn Abdul Barr, At-Tamheed , Volume No.20, Page No. 75 ,Muassas</span></b></div>
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<b><span style="color: #1d1b11; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">Qurtuba
]</span></b></div>
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<b><span style="font-family: "rockwell" , "serif"; font-size: 14.0pt;">3.Imam Tirmidhi</span></b></div>
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<b><span style="font-family: "arial" , "sans-serif"; font-size: 12.0pt;">* Imam Tirmidhi says
:</span></b></div>
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<b><span style="color: black; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">“ The way
of the people of knowledge amongst the Companions(sahaba) of Prophet</span></b></div>
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<b><span style="color: black; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">(peacebe
upon him) ,Taba’een and those after them ,is that the person should keep</span></b></div>
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<b><span style="color: black; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">his right
hand on his left hand. Some of them say it should be placed above the</span></b></div>
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<b><span style="color: black; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">navel and
some of them say below the navel. Both are correct according to them ”.</span></b></div>
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<b><span style="color: #1d1b11; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">[ Sunan
Tirmidhi</span></b><b><span style="color: #1d1b11; font-family: "simplified arabic" , "serif"; font-size: 14.0pt;">] </span></b><b><span style="color: #1d1b11; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">2/32, In Hadith : 252 ]</span></b></div>
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<br /></div>
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<b><span style="font-family: "rockwell" , "serif"; font-size: 14.0pt;">4. Ibn Qudamah states in his Al-Mughni:</span></b><b><span style="color: #1d1b11; font-family: "arial" , "sans-serif"; font-size: 12.0pt;"></span></b></div>
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<br /></div>
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<b><span style="color: black; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">“ Then
one puts his right hand upon the wrist of the left and places them below the</span></b></div>
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<b><span style="color: black; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">navel and
looks to the place of his prostration.”</span></b></div>
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<b><span style="color: #1d1b11; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">[ Ibn
Qudamah, Al Mughni, Volume:01 , Page : 694 Dar Al Fikr,Beirut ]</span></b></div>
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<br /></div>
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<b><span style="color: #c10000; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">From
Scholars higly revered by Ghair Muqallideen</span></b></div>
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<br /></div>
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<b><span style="font-family: "arial" , "sans-serif"; font-size: 14.0pt;">5. </span></b><b><span style="font-family: "rockwell" , "serif"; font-size: 14.0pt;">Ibn Qayyim al Jawziya</span></b></div>
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<br /></div>
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<b><span style="font-family: "arial" , "sans-serif"; font-size: 12.0pt;">Ibn Qayyim writes :</span></b></div>
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<b><span style="color: black; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">'It is
makrooh (disliked) to place the hands on the chest in view of the narration</span></b></div>
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<b><span style="color: black; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">that the
Prophet (peace be upon him) forbade At-takfeer, which is to place the</span></b></div>
<div class="MsoNormal" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in; mso-layout-grid-align: none; text-autospace: none;">
<b><span style="color: black; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">hands on
the chest.'</span></b></div>
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<b><span style="color: #1d1b11; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">[ Ibn
Qayyim in Bada'i al Fawa'id, Volume No. 2, Page No. 73,</span></b></div>
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<b><span style="color: #1d1b11; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">Published
by Maktaba al Mishqat al Islamiyya ]</span></b></div>
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<br /></div>
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<b><span style="font-family: "rockwell" , "serif"; font-size: 14.0pt;">6. Shams ul Haq Azeem Abadi the leading authority of Ghair</span></b></div>
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<b><span style="font-family: "rockwell" , "serif"; font-size: 14.0pt;">Muqallideen said:</span></b></div>
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<br /></div>
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<b><span style="color: black; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">“According
to Imam Abu Hanifa, Sufyan al Thawri, Ishaq bin Rahwaih, Abu Ishaq, al</span></b></div>
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<b><span style="color: black; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">Marwazi, the
hands should be folded below the navel, according to Imam Shafi (the</span></b></div>
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<b><span style="color: black; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">hadith
regarding tying hands below navel) is Weak and cannot be taken as proof, In</span></b></div>
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<b><span style="color: black; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">the Shafi’I
school as Imam Nawawi (Rahimuhullah) said: The vast majority of</span></b></div>
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<b><span style="color: black; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">scholars
are of the opinion that Hands should be tied “BELOW THE CHEST” but</span></b></div>
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<b><span style="color: black; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">above
navel, There are 2 statements narrated from Imam Ahmed bin hanbal and</span></b></div>
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<b><span style="color: black; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">according
to another third he does not give preference to any of the two (i.e. one</span></b></div>
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<b><span style="color: black; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">has
choice to place them below the navel of above the navel under chest), from</span></b></div>
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<b><span style="color: black; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">Imam
Malik there are also 2 sayings narrated one of which is that hands should be</span></b></div>
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<b><span style="color: black; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">tied “BELOW
THE CHEST” and the second is that Hands should be left free”</span></b></div>
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<b><span style="color: black; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">-- </span></b><b><span style="color: #1f497d; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">[ Al-
Azeem Abadi in Awn al Ma’bud, Volume No.1, Page No. 275 ]</span></b></div>
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<br /></div>
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<b><span style="font-family: "arial" , "sans-serif"; font-size: 13.5pt;">7. </span></b><b><span style="font-family: "rockwell" , "serif"; font-size: 14.0pt;">Famous Salafi scholar Muhammad Ilyas Faisal who studied in</span></b></div>
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<b><span style="font-family: "rockwell" , "serif"; font-size: 14.0pt;">Madina university</span></b><b><span style="font-family: "arial" , "sans-serif"; font-size: 12.0pt;">,</span></b></div>
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<br /></div>
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<b><span style="font-family: "arial" , "sans-serif"; font-size: 12.0pt;">He said:</span></b><b><span style="color: black; font-family: "verdana" , "sans-serif"; mso-bidi-font-family: Verdana;"></span></b></div>
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<b><span style="color: black; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">“Whether
hands be tied below the navel or above? Regarding this there is no</span></b></div>
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<b><span style="color: black; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">conclusive
and final order from divine, as a matter of fact there are reports which</span></b></div>
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<b><span style="color: black; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">favor both
sides and they have been explained by scholars who worked on Hadith,</span></b></div>
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<b><span style="color: black; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">“AS A
MATTER OF FACT THE AHADITH ABOUT PLACING HANDS BELOW NAVEL</span></b></div>
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<b><span style="color: black; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">ARE
COMPARATIVELY MORE SOUNDER AND AUTHENTIC THAN THE OTHERS</span></b></div>
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<b><span style="color: black; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">(WHICH
TALK ABOUT TYING HANDS ON CHEST).”</span></b></div>
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<b><span style="color: #1d1b11; font-family: "arial" , "sans-serif"; font-size: 12.0pt;">[
Namaaz e Paighambri, Page No. 120 ]</span></b><b><span style="color: black; font-family: "verdana" , "sans-serif"; mso-bidi-font-family: Verdana;"></span></b></div>
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<span style="color: black; font-family: "verdana" , "sans-serif"; mso-bidi-font-family: Verdana;">It has been
noticed that Wahabis tie their hands very close to the neck upon chest while
praying. This practice of theirs is not based on any Sahih or Hasan hadith but
rather on Weak/odd hadiths. According to all 4 schools this practice is not
prescribed. Even in Shafi'i school the hands are to be tied below the chest but
above navel.</span></div>
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<br /></div>
<div class="MsoNormal" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in; mso-layout-grid-align: none; text-autospace: none;">
<span style="color: black; font-family: "verdana" , "sans-serif"; mso-bidi-font-family: Verdana;">In Sahih
Muslim a whole chapter has been made with title:</span><b><span style="color: #00b150; font-family: "arial,bold"; font-size: 16.0pt;"></span></b></div>
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<span style="color: black; font-family: "verdana" , "sans-serif"; mso-bidi-font-family: Verdana;">Chapter: The
Placing Of The Right Hand Over The Left Hand After The First Takbir In Prayer
(takbir-i-tahrima) </span><b><span style="color: red; font-family: "verdana,bold" , "sans-serif"; mso-bidi-font-family: "Verdana\,Bold";">Below The Chest And Above The
Navel </span></b><span style="color: black; font-family: "verdana" , "sans-serif"; mso-bidi-font-family: Verdana;">And Then Placing Them Apposite The Shoulders In
Prostration</span></div>
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<span style="color: black; font-family: "verdana" , "sans-serif"; mso-bidi-font-family: Verdana;">Before we look at the Weak/odd
narrations which Wahabis often use, let's first see what recent passed away
Wahabi Muhaqiq Zubayr Ali Zai said about Ibn Khuzayma's Sahih:</span></div>
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<div class="MsoNormal" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in; mso-layout-grid-align: none; text-autospace: none;">
<b><span style="color: black; font-family: "verdana,bold" , "sans-serif"; mso-bidi-font-family: "Verdana\,Bold";">Question to Zubayr Zai Mubtadi: </span></b><span style="color: black; font-family: "verdana" , "sans-serif"; mso-bidi-font-family: Verdana;">Are all the
narrations of Sahih Ibn Khuzayma authentic?</span></div>
<div class="MsoNormal" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in; mso-layout-grid-align: none; text-autospace: none;">
<br /></div>
<div class="MsoNormal" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in; mso-layout-grid-align: none; text-autospace: none;">
<b><span style="color: black; font-family: "verdana,bold" , "sans-serif"; mso-bidi-font-family: "Verdana\,Bold";">Answer: </span></b><span style="color: black; font-family: "verdana" , "sans-serif"; mso-bidi-font-family: Verdana;">All those narrations of Sahih Ibn
Khuzayma which Imam Ibn Khuzayma narrated without doing Jarh upon them
"THEN THEY ARE AUTHENTIC ACCORDING TO IMAM IBN KHUZAYMA, </span><span style="color: red; font-family: "verdana" , "sans-serif"; mso-bidi-font-family: Verdana;">HOWEVER THIS IS NOT NECESSARY THAT ALL SCHOLARS AGREE TO THIS
AUTHENTICATION"</span></div>
<div class="MsoNormal" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in; mso-layout-grid-align: none; text-autospace: none;">
<br /></div>
<div class="MsoNormal" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in; mso-layout-grid-align: none; text-autospace: none;">
<span style="color: black; font-family: "verdana" , "sans-serif"; mso-bidi-font-family: Verdana;">The general
narrations of Sahih Ibn Khyzayma are Sahih or Hasan "BUT SOME NARRATIONS </span><span style="color: red; font-family: "verdana" , "sans-serif"; mso-bidi-font-family: Verdana;">ACCORDING TO MY RESEARCH ARE WEAK</span><span style="color: black; font-family: "verdana" , "sans-serif"; mso-bidi-font-family: Verdana;">, </span><span style="color: red; font-family: "verdana" , "sans-serif"; mso-bidi-font-family: Verdana;">SIMILARLY OTHER PEOPLE HAVE ALSO DONE JARH ON SOME NARRATIONS </span><span style="color: black; font-family: "verdana" , "sans-serif"; mso-bidi-font-family: Verdana;">ACCORDING TO USOOL OF HADITH AND ASMA AR-RIJAAL" whosoever's
proof is strong then his saying would be preferred... [Fatawa Ilmiyyah al
Ma'roof Tawzih al Ahkam by Zubayr Ali Zai Wahabi, Page # 304]</span></div>
<div class="MsoNormal" style="tab-stops: 321.5pt;">
<br /></div>
<div class="MsoNormal" style="tab-stops: 321.5pt;">
<span style="font-family: "verdana" , "sans-serif"; mso-bidi-font-family: Verdana;">Narration # 1 (Weak hadith used by Wahabis)</span></div>
<div class="MsoNormal" style="tab-stops: 321.5pt;">
<b><span style="font-family: "verdana,bold" , "sans-serif"; mso-bidi-font-family: "Verdana\,Bold";">Translation: </span></b><span style="font-family: "verdana" , "sans-serif"; font-size: 10.0pt; line-height: 115%;">Wail bin Hujr (ra) said: I prayed with the Prophet
(Peace and blessings be upon him) and he placed his right hand over his left on
his chest. (Ibn Khuzaimah, # 482, Published by Maktab al Islami, Beirut,
Lebanon)</span></div>
<div class="MsoNormal" style="tab-stops: 321.5pt;">
<br /></div>
<div class="MsoNormal" style="tab-stops: 321.5pt;">
<span style="font-family: "verdana" , "sans-serif"; mso-bidi-font-family: Verdana;">This hadeeth has been reported by </span><b><span style="font-family: "verdana,bold" , "sans-serif"; mso-bidi-font-family: "Verdana\,Bold";">Muammal
bin Ismaeel </span></b><span style="font-family: "verdana" , "sans-serif"; mso-bidi-font-family: Verdana;">from Sufyan al Thawri </span><b><span style="font-family: "verdana,bold" , "sans-serif"; mso-bidi-font-family: "Verdana\,Bold";">"AN"
</span></b><span style="font-family: "verdana" , "sans-serif"; mso-bidi-font-family: Verdana;">Aasim bin Kulayb from Wail bin Hujr (ra). Before writing in detail
this hadith is weak even according to Wahabi principles as it contains 2
weaknesses</span></div>
<div class="MsoNormal" style="tab-stops: 321.5pt;">
<br /></div>
<div class="MsoNormal" style="tab-stops: 321.5pt;">
<span style="font-family: "verdana" , "sans-serif"; mso-bidi-font-family: Verdana;">1) Muammal bin Isma'il has "Mufassar
Jarh" upon him and he is alone in narrating it.</span></div>
<div class="MsoNormal" style="tab-stops: 321.5pt;">
<span style="font-family: "verdana" , "sans-serif"; mso-bidi-font-family: Verdana;">2) According to Wahabis Sufyan Thawri is Mudallis
who is never to be accepted when he narrates with "AN" Wahabis need
to show that this hadith is narrated with Haddasna from Sufyan.</span></div>
<div class="MsoNormal" style="tab-stops: 321.5pt;">
<br /></div>
<div class="MsoNormal" style="tab-stops: 321.5pt;">
<span style="font-family: "verdana" , "sans-serif"; mso-bidi-font-family: Verdana;">Plus It is only Muammal who reports the
additional words of "ON HIS CHEST" from Sufyan al Thawri. Sufyan's
other student, Abdullah bin al Waleed and other narrators who also narrate this
hadeeth they do not include these words in their narrations as recorded in Imam
Ahmad's Musnad. (Ahmad 18516, 18515, 18522, 18495, also see Sahih Muslim Hadith
# 792 English version online)</span></div>
<div class="MsoNormal" style="tab-stops: 321.5pt;">
<br /></div>
<div class="MsoNormal" style="tab-stops: 321.5pt;">
<b><span style="color: #141412; font-family: "verdana,bold" , "sans-serif"; mso-bidi-font-family: "Verdana\,Bold";">Imam al-Bayhaqi states: One
group has narrated this hadith from Sufyan ath-Thawri, however none of them
have mentioned the wording "Ala Sadrihi (on the chest)" except for
Muammal bin Isma'il [al-Khilafiyaat by al-Bayhaqi, Page # 37]</span></b></div>
<div class="MsoNormal" style="tab-stops: 321.5pt;">
<br /></div>
<div class="MsoNormal" style="tab-stops: 321.5pt;">
<span style="font-family: "verdana" , "sans-serif"; font-size: 10.0pt; line-height: 115%;">So
now let us look at grade of Muammal bin Isma'il in light of al-Jarh wa Ta'deel.</span></div>
<div class="MsoNormal" style="tab-stops: 321.5pt;">
<span style="font-family: "verdana" , "sans-serif"; font-size: 10.0pt; line-height: 115%;">Imam
Ibn Hajr al-Asqalani (Rahimahullah) has made it clear by saying:</span></div>
<div class="MsoNormal" style="tab-stops: 321.5pt;">
<span style="color: black; font-family: "verdana" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">There is </span><span style="color: red; font-family: "verdana" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">Weakness
</span><span style="color: black; font-family: "verdana" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">in Muammal bin Ismail's narrations </span><span style="color: red; font-family: "verdana" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">from Sufyan ath-Thawri </span><span style="color: black; font-family: "verdana" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">[Fath ul Bari, (9/238)]</span></div>
<div class="MsoNormal" style="tab-stops: 321.5pt;">
<br /></div>
<div class="MsoNormal" style="tab-stops: 321.5pt;">
<span style="font-family: "verdana" , "sans-serif"; font-size: 10.0pt; line-height: 115%;">The
hadith of Ibn Khuzayma is only narrated via route of Muammal bin Ismai'l from
Sufyan ath-Thawri "AN" Asim bin Kulayb, hence it is definitely weak.</span></div>
<div class="MsoNormal" style="tab-stops: 321.5pt;">
<br /></div>
<div class="MsoNormal" style="tab-stops: 321.5pt;">
<span style="font-family: "verdana" , "sans-serif"; mso-bidi-font-family: Verdana;">al-Dhahabi states in al-Kashif regarding Muammal:</span></div>
<div class="MsoNormal" style="tab-stops: 321.5pt;">
<br /></div>
<div class="MsoNormal" style="tab-stops: 321.5pt;">
<span style="color: black; font-family: "verdana" , "sans-serif"; font-size: 10.0pt; line-height: 115%;">Imam Abu Hatim said: 'He is Sadooq, firm in sunnah, but </span><b><span style="color: red; font-family: "verdana,bold" , "sans-serif"; font-size: 10.0pt; line-height: 115%;">"MAKES MANY
MISTAKES". </span></b><span style="color: black; font-family: "verdana" , "sans-serif"; font-size: 10.0pt; line-height: 115%;">It
was also said that </span><span style="color: red; font-family: "verdana" , "sans-serif"; font-size: 10.0pt; line-height: 115%;">"HE
BURIED HIS BOOKS AND NARRATED FROM MEMORY WHERE HE ERRED" </span><span style="color: black; font-family: "verdana" , "sans-serif"; font-size: 10.0pt; line-height: 115%;">[Al-Kashif (3/168)]</span></div>
<div class="MsoNormal" style="tab-stops: 321.5pt;">
<span style="font-family: "verdana" , "sans-serif"; mso-bidi-font-family: Verdana;">Imam Bukhari said of Muammal:</span></div>
<div class="MsoNormal" style="tab-stops: 321.5pt;">
<span style="font-family: "verdana" , "sans-serif"; mso-bidi-font-family: Verdana;">al-Bukhari said: He is Munkar ul Hadith [Tahdhib
ut Tahdhib (6/35)]</span></div>
<div class="MsoNormal" style="tab-stops: 321.5pt;">
<span style="font-family: "verdana" , "sans-serif"; mso-bidi-font-family: Verdana;">This is authentically proven from Imam Bukhari
because even Imam Nur-ud-din al-Haythami in Majma uz Zawaid said: </span><span dir="RTL" lang="AR-SA" style="font-family: "arial" , "sans-serif";">وضعفه</span><span dir="LTR"></span><span dir="LTR"></span><span lang="AR-SA" style="font-family: "arial" , "sans-serif";"><span dir="LTR"></span><span dir="LTR"></span> <span dir="RTL">البخاري</span><span dir="LTR"></span><span dir="LTR"></span><span dir="LTR"></span><span dir="LTR"></span> </span><span style="font-family: "verdana" , "sans-serif"; mso-bidi-font-family: Verdana;">Bukhari
deemed him weak [Majma uz Zawaid, (4/197)]</span></div>
<div class="MsoNormal" style="tab-stops: 321.5pt;">
<br /></div>
<div class="MsoNormal" style="tab-stops: 321.5pt;">
<span style="font-family: "verdana" , "sans-serif"; mso-bidi-font-family: Verdana;">Imam Abu Zura' said:</span></div>
<div class="MsoNormal" style="tab-stops: 321.5pt;">
<span style="color: black; font-family: "verdana" , "sans-serif"; mso-bidi-font-family: Verdana;">In his hadiths are </span><span style="color: red; font-family: "verdana" , "sans-serif"; mso-bidi-font-family: Verdana;">"ABUNDANT MISTAKES" </span><span style="color: black; font-family: "verdana" , "sans-serif"; mso-bidi-font-family: Verdana;">[Meezan ul A'itidal (4/228)]</span></div>
<div class="MsoNormal" style="tab-stops: 321.5pt;">
<span style="font-family: "verdana" , "sans-serif"; mso-bidi-font-family: Verdana;">Even when Ibn Hibban mentions him in Thiqaat, he
says in the end:</span></div>
<div class="MsoNormal" style="tab-stops: 321.5pt;">
<span style="font-family: "verdana" , "sans-serif"; mso-bidi-font-family: Verdana;">He makes mistakes [Thiqaat (9/187)]</span></div>
<div class="MsoNormal" style="tab-stops: 321.5pt;">
<span style="font-family: "verdana" , "sans-serif"; mso-bidi-font-family: Verdana;">It also says in Tahdhib ut Tahdhib:</span></div>
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<span style="font-family: "verdana" , "sans-serif"; mso-bidi-font-family: Verdana;">Imam al-Saaji said: Truthful but "MAKES MANY
MISTAKES" he has errors "WHICH WOULD TAKE TOO LONG TO MENTION"
Ibn Sa'd said: He is thiqa but makes abundant mistakes. Ibn Qanih said: Salih
but makes mistakes, al-Daraqutni said: Thiqa but "MAKES TOO MANY
MISTAKES" [Tahdhib ut Tahdhib (6/35)]</span></div>
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<span style="font-family: "verdana" , "sans-serif"; mso-bidi-font-family: Verdana;">The Wahabis have used illogical reasoning on all
these Jaruhaat that chains of these Juruhaat are not present. Although this is
false because Ibn Hajr has himself mentioned weakness of Muamal bin Isma'eel
when he narrates from Sufyan in his Fath ul Bari, plus so many other
Muhaditheen as mentioned above have mentioned such Jurohaat in abundance. Hence
so many muhaditheen attributing these jurohaat leaves behind no doubt that Jarh
on Muamal is definitely established.</span></div>
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<br /></div>
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<span style="font-family: "verdana" , "sans-serif"; mso-bidi-font-family: Verdana;">Let us now see "MUFASSAR JARH" on
Muammal by Ibn Hajr al-Asqalani (Rahimahullah) who states in Taqrib ut Tahdhib:</span></div>
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<span style="font-family: "verdana" , "sans-serif"; mso-bidi-font-family: Verdana;">Translation: Trutful but "HAS BAD
MEMORY" [Taqreeb, (2/230)]</span></div>
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<span style="color: #141412; font-family: "verdana" , "sans-serif"; mso-bidi-font-family: Verdana;">Zubayr Ali Zai the big authority
according to Wahabis stated: </span><b><span style="color: #141412; font-family: "verdana,bold" , "sans-serif"; mso-bidi-font-family: "Verdana\,Bold";">Any narrator who is
"Katheer al-Ghalat, Katheer al Awham, </span></b><b><span style="color: red; font-family: "verdana,bold" , "sans-serif"; font-size: 14.0pt; line-height: 115%;">"KATHEER AL KHATA" </span></b><b><span style="color: #141412; font-family: "verdana,bold" , "sans-serif"; mso-bidi-font-family: "Verdana\,Bold";">and "</span></b><b><span style="color: red; font-family: "verdana,bold" , "sans-serif"; font-size: 14.0pt; line-height: 115%;">SA'EE AL HIFZ" </span></b><b><span style="color: #141412; font-family: "verdana,bold" , "sans-serif"; mso-bidi-font-family: "Verdana\,Bold";">then his lone hadith is "DA'EEF" [Noor ul aynayn, Page
# 63]</span></b></div>
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<b><span style="font-family: "verdana" , "sans-serif"; mso-bidi-font-family: Verdana;">It is now a challenge to whole Wahabi cult to
prove that Muammal bin Ismail is not alone in narrating this ziyadah (addition)
in matn of Ibn Khuzayma.</span></b></div>
<b>
</b><br />
<div class="MsoNormal" style="tab-stops: 321.5pt;">
<b><b><span style="font-family: "verdana,bold" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">Imam Nasa'i (RA) reports that Muammal bin Ismail (RA) makes
many mistakes:</span></b></b></div>
<b>
</b>
<br />
<div class="MsoNormal" style="tab-stops: 321.5pt;">
<b><span style="color: black; font-family: "verdana" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">And Muammal bin Ismail makes </span><b><span style="color: red; font-family: "verdana,bold" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">"MANY MISTAKES" </span></b><span style="color: black; font-family: "verdana" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">[Sunnan Nasa'i al-Kubra, Hadith #
9817, Published by Dar ul Fikr, Beirut, Lebanon]</span></b></div>
<b>
</b>
<div class="MsoNormal" style="tab-stops: 321.5pt;">
<b><br /></b></div>
<b>
<div class="MsoNormal" style="tab-stops: 321.5pt;">
<span style="font-family: "verdana" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">Hence
now Mufassar Jarh on Muammal stands established even according to Wahabi
principle outlined by Zubayr Ali Zai.</span></div>
<div class="MsoNormal" style="tab-stops: 321.5pt;">
<br /></div>
<div class="MsoNormal" style="tab-stops: 321.5pt;">
<br /></div>
<div class="MsoNormal" style="tab-stops: 321.5pt;">
<span style="font-family: "verdana" , "sans-serif"; mso-bidi-font-family: Verdana;">Wahabis quote Yahya bin Ma'een declaring Muammal
bin Ismail as thiqa, whereas they hide this quote:</span></div>
<div class="MsoNormal" style="tab-stops: 321.5pt;">
<span style="color: black; font-family: "verdana" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">I heard Yahya (Ibn Ma'een) say: "(Qabeesah) is not Hujjah in
regards to (the narrations of) Sufyan (al-Thawri), so are Abu Hudhayfah, Yahya
Ibn Adam </span><b><span style="color: red; font-family: "verdana,bold" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">and
Muammal (Ibn Ismail) not Hujjah too" </span></b><span style="color: black; font-family: "verdana" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">[Ma'rifat al-Rijal Li-Ibn Ma'een (1/113 No. 549)/Ibn
Muhriz Fee Su'alatihu Li-Ibn Ma'een (1/560)]</span></div>
<div class="MsoNormal" style="tab-stops: 321.5pt;">
<br /></div>
<div class="MsoNormal" style="tab-stops: 321.5pt;">
<span style="font-family: "verdana" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">Imam
Nur-ud-din al-Haythami (rah) said:</span></div>
<div class="MsoNormal" style="tab-stops: 321.5pt;">
<span style="font-family: "verdana" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">Translation:
Muammal bin Ismail is declared thiqa by Ibn Ma'een "WHEREAS MAJORITY
DECLARED HIM WEAK" [Majma uz Zawaid (5/68)]</span></div>
<div class="MsoNormal" style="tab-stops: 321.5pt;">
<br /></div>
<div class="MsoNormal" style="tab-stops: 321.5pt;">
<span style="font-family: "verdana" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">We
have already seen above that even according to Yahya bin Ma'een Muammal bin
Isma'il is not taken as proof in narrations of Sufyan. Hence it is confirmed
that Muammal bin Ismail's addition in Ibn Khuzaymah's hadith is definitely
weak.</span></div>
<div class="MsoNormal" style="tab-stops: 321.5pt;">
<br /></div>
<div class="MsoNormal" style="tab-stops: 321.5pt;">
<span style="font-family: "verdana" , "sans-serif"; mso-bidi-font-family: Verdana;">On top of this, Wahabis themselves do not take
Sufyan Thawri's narration when he narrates with "AN" whereas in this
hadith Sufyan is narrating with "AN" from Asim bin Kulayb. Wahabis
are double faced people, they reject same Sufyan in hadith of Abdullah bin
Mas'ud in regards to tark of Raful Yadain but when it comes to tying hands on
chest they rely on Mu'anan of Sufyan from same Asim bin Kulayb.</span></div>
<div class="MsoNormal" style="tab-stops: 321.5pt;">
<br /></div>
<div class="MsoNormal" style="tab-stops: 321.5pt;">
<span style="font-family: "verdana" , "sans-serif"; mso-bidi-font-family: Verdana;">Hence this hadith is clearly weak and cannot be
taken as proof. Let us now come towards 2nd weak hadith which Wahabis use to
justify their Bidah practice.</span></div>
<div class="MsoNormal" style="tab-stops: 321.5pt;">
<br /></div>
<div class="MsoNormal" style="tab-stops: 321.5pt;">
<span style="font-family: "verdana" , "sans-serif"; mso-bidi-font-family: Verdana;">Narration # 2 (Misused by Wahabis)</span></div>
<div class="separator" style="clear: both; text-align: center;">
<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgpTkNbIXf-WaI1MRuV9KYV_-m3kqJb5B6E5KFB1x27vH0bIB46Rg4ZAHNwkvWWmNo00DhJjRIJPSsn71SjPprDSWjSfteF6X9jXOA44E9Q5QKwgaG9q7SgNQ7DIDJ9YPqnD0vJlMt1fjc/s1600/Tying+hands+on+chest.pdf+-+Adobe+Reader.bmp" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgpTkNbIXf-WaI1MRuV9KYV_-m3kqJb5B6E5KFB1x27vH0bIB46Rg4ZAHNwkvWWmNo00DhJjRIJPSsn71SjPprDSWjSfteF6X9jXOA44E9Q5QKwgaG9q7SgNQ7DIDJ9YPqnD0vJlMt1fjc/s1600/Tying+hands+on+chest.pdf+-+Adobe+Reader.bmp" /></a></div>
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</span></b></div>
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<b><span style="font-family: "verdana" , "sans-serif"; mso-bidi-font-family: Verdana;">First of all the Wahabi pseudo author has done
interpolation (tahreef) in wording of hadith.</span></b></div>
<b>
</b><br />
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<b><span style="font-family: "verdana" , "sans-serif"; mso-bidi-font-family: Verdana;">Here is the hadith in accurate translation:</span></b></div>
<b>
</b>
<br />
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<b><span style="color: black; font-family: "verdana" , "sans-serif"; mso-bidi-font-family: Verdana;">Translation: Abdullah >> from
his father >>from Yahya bin Sa'eed >>from Sufyan >> from </span><span style="color: red; font-family: "verdana" , "sans-serif"; mso-bidi-font-family: Verdana;">Simaak </span><span style="color: black; font-family: "verdana" , "sans-serif"; mso-bidi-font-family: Verdana;">>> from </span><span style="color: red; font-family: "verdana" , "sans-serif"; mso-bidi-font-family: Verdana;">Qabiysa ibn Hulb </span><span style="color: black; font-family: "verdana" , "sans-serif"; mso-bidi-font-family: Verdana;">>> from his father: 'I saw the
Prophet (Peace and blessings be upon him) turn towards his right and left and I
also saw him </span><b><span style="color: red; font-family: "verdana,bold" , "sans-serif"; mso-bidi-font-family: "Verdana\,Bold";">place this </span></b><span style="color: black; font-family: "verdana" , "sans-serif"; mso-bidi-font-family: Verdana;">upon his chest.' Yahya (one of the narrators) described this as
being the right hand upon the left </span><b><span style="color: red; font-family: "verdana,bold" , "sans-serif"; mso-bidi-font-family: "Verdana\,Bold";">above the wrist joint.</span></b></b></div>
<b>
</b>
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<b><b><span style="color: red; font-family: "verdana,bold" , "sans-serif"; mso-bidi-font-family: "Verdana\,Bold";"><span style="mso-tab-count: 1;"> </span></span></b></b></div>
<b>
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<span style="color: black; font-family: "verdana" , "sans-serif"; mso-bidi-font-family: Verdana;">So the hadith is vague and not
clarifying about tying hands on chest "DURING PRAYER" at first place.
Plus the interpretation by narrator at end of hadith does not justify tying
hands on chest in prayer. The Istadlal of Wahabis by linking this hadith to
prayer is Batil. The hadith is just mentioning turning from both right and left
and "PLACING </span><b><span style="color: red; font-family: "verdana,bold" , "sans-serif"; mso-bidi-font-family: "Verdana\,Bold";">THIS </span></b><span style="color: black; font-family: "verdana" , "sans-serif"; mso-bidi-font-family: Verdana;">ON HIS CHEST". Plus The Wahabi while giving above reference
from Musnad Ahmed with Tehqeeq of Shaykh Shu'ayb Arna'oot intentionally did not
quote the Tehqeeq of Shaykh Shu'ayb</span></div>
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<br /></div>
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<span style="font-family: "verdana" , "sans-serif"; mso-bidi-font-family: Verdana;">He said under this hadith:</span></div>
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<span style="color: black; font-family: "verdana" , "sans-serif"; font-size: 13.5pt; line-height: 115%;">Translation: This is Sahih "OTHER THAN ITSELF, </span><b><span style="color: red; font-family: "verdana,bold" , "sans-serif"; font-size: 13.5pt; line-height: 115%;">EXCEPT FOR THE SAYING PLACED
THIS UPON CHEST" </span></b><span style="color: black; font-family: "verdana" , "sans-serif"; font-size: 13.5pt; line-height: 115%;">and this specific chain is "WEAK" due to Jahalah of
Qabiysa bin halb [Musnad Ahmed, 5/226]</span></div>
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<br /></div>
<div class="MsoNormal" style="tab-stops: 321.5pt;">
<span style="color: black; font-family: "verdana" , "sans-serif"; font-size: 13.5pt; line-height: 115%;">Hence this hadith is also Shadh with the addition of wording
"UPON CHEST". Let's make it certain that additional words stating
"PLACED </span><b><span style="color: red; font-family: "verdana,bold" , "sans-serif"; font-size: 13.5pt; line-height: 115%;">THIS </span></b><span style="color: black; font-family: "verdana" , "sans-serif"; font-size: 13.5pt; line-height: 115%;">UPON
CHEST" are not narrated elsewhere from other chains.</span></div>
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<br /></div>
<div class="MsoNormal" style="tab-stops: 321.5pt;">
<span style="font-family: "verdana" , "sans-serif"; mso-bidi-font-family: Verdana;">This hadith is narrated from many other routes
and none of them contains the wording "PLACING THIS ON HIS CHEST"</span></div>
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<span style="font-family: "verdana" , "sans-serif"; mso-bidi-font-family: Verdana;">Hafidh Nimawi (Rahimahullah) after narrating it
said:</span></div>
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<span style="color: black; font-family: "verdana" , "sans-serif"; mso-bidi-font-family: Verdana;">The Isnad of this is Hasan
"EXCEPT FOR WORDING UPON CHEST </span><span style="color: red; font-family: "verdana" , "sans-serif"; mso-bidi-font-family: Verdana;">WHICH IS NOT PRESERVED (MAHUZ)" </span><span style="color: black; font-family: "verdana" , "sans-serif"; mso-bidi-font-family: Verdana;">[Athaar al Sunnan, Page # 124, Published by Shabir brothers,
Lahore, Pakistan]</span></div>
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<br /></div>
<div class="MsoNormal" style="tab-stops: 321.5pt;">
<span style="font-family: "verdana" , "sans-serif"; mso-bidi-font-family: Verdana;">Hafidh Nimawi also said:</span></div>
<div class="MsoNormal" style="tab-stops: 321.5pt;">
<span style="color: black; font-family: "verdana" , "sans-serif"; mso-bidi-font-family: Verdana;">In this chapter there are also other
hadiths (but) </span><span style="color: red; font-family: "verdana" , "sans-serif"; mso-bidi-font-family: Verdana;">"ALL ARE WEAK" </span><span style="color: black; font-family: "verdana" , "sans-serif"; mso-bidi-font-family: Verdana;">[ibid]</span></div>
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<br /></div>
<div class="MsoNormal" style="tab-stops: 321.5pt;">
<span style="font-family: "verdana" , "sans-serif"; mso-bidi-font-family: Verdana;">Narration # 3 misused by Wahabis</span></div>
<div class="MsoNormal" style="tab-stops: 321.5pt;">
<span style="color: black; font-family: "verdana" , "sans-serif"; font-size: 10.0pt; line-height: 115%;">Abu Haazim Sahl ibn Sa'd Saadee narrates that: </span><b><span style="color: blue; font-family: "verdana,bold" , "sans-serif"; font-size: 10.0pt; line-height: 115%;">All those people praying
(Companions) were ordered to place their right hand upon the left Zara' (all
part from elbow to middle finger). </span></b><b><span style="color: black; font-family: "verdana,bold" , "sans-serif"; font-size: 10.0pt; line-height: 115%;">Salmah ibn Deenaar mentioned that I understood
this narration to be marfoo in reaching the Prophet.</span></b></div>
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<br /></div>
<div class="MsoNormal" style="tab-stops: 321.5pt;">
<span style="font-family: "verdana" , "sans-serif"; mso-bidi-font-family: Verdana;">As we can notice that this hadith does not prove
tying hands on chest, it just says that hands were tied on Zara. Wahabis have
lied that this can only happen if hands are tied on chest. However practically
this can be done even when hands are tied below chest but above navel. Hence
this hadith has nothing to do with tying hands on chest.</span></div>
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<br /></div>
<div class="MsoNormal" style="tab-stops: 321.5pt;">
<span style="font-family: "verdana" , "sans-serif"; mso-bidi-font-family: Verdana;">On the other hand there are many Sahih hadiths
which prove that hand should be tied on other hand on wrist joint.</span></div>
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<br /></div>
<div class="MsoNormal" style="tab-stops: 321.5pt;">
<span style="font-family: "verdana" , "sans-serif"; mso-bidi-font-family: Verdana;">Even hadith # 2 which wahabis misuse proves tying
on wrist joint. Let us now look at hadiths which prove tying hands on wrist
joint.</span></div>
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<br /></div>
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<span style="font-family: "verdana" , "sans-serif"; mso-bidi-font-family: Verdana;">It states in Sahih Muslim</span></div>
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<span style="color: black; font-family: "verdana" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">Wa'il b. Hujr reported: He saw the Messenger of Allah (</span><span style="font-family: "arial unicode ms" , "sans-serif";">PBUH</span><span style="color: black; font-family: "verdana" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">)
raising his hands at the time of beginning the prayer and reciting takbir, and
according to Hammam (the narrator</span><b><span style="color: black; font-family: "verdana,bold" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">), the hands were lifted opposite to ears. He (the
Holy Prophet) then wrapped his hands in his cloth and </span></b><b><span style="color: red; font-family: "verdana,bold" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">placed his right hand over his
left hand </span></b><span style="color: black; font-family: "verdana" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">...[Sahih Muslim, Hadith # 792]</span></div>
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<br /></div>
<div class="MsoNormal" style="tab-stops: 321.5pt;">
<span style="font-family: "verdana" , "sans-serif"; mso-bidi-font-family: Verdana;">There are many more hadiths which prove tying
hands on wrist joint i.e. on hand not on elbow.</span></div>
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<br /></div>
<div class="MsoNormal" style="tab-stops: 321.5pt;">
<span style="color: black; font-family: "verdana" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">Narrated Abdullah ibn Mas'ud: AbuUthman an-Nahdi said: When Ibn
Mas'ud prayed he placed his left hand on the right. The Prophet </span><b><span style="color: black; font-family: "verdana" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">(</span><span style="font-family: "arial unicode ms" , "sans-serif";">PBUH</span><span style="color: black; font-family: "verdana" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">) </span></b><span style="color: black; font-family: "verdana" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">saw him and </span><b><span style="color: red; font-family: "verdana,bold" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">placed his right hand on his left one. </span></b><span style="color: black; font-family: "verdana" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">[Sunnan Abi Dawood, Book 3, Hadith
754]</span></div>
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<br /></div>
<div class="MsoNormal" style="tab-stops: 321.5pt;">
<span style="font-family: "verdana" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">Hence
the Wahabi logic is proven completely wrong, even the hadith about tying hand
on Zara does not refer to tying hands on chest by any standards.</span></div>
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<br /></div>
<div class="MsoNormal" style="tab-stops: 321.5pt;">
<span style="font-family: "verdana" , "sans-serif"; font-size: 12.0pt; line-height: 115%;">Now
let us see what scholars say about tying hands:</span></div>
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<span style="font-family: "verdana" , "sans-serif"; font-size: 10.0pt; line-height: 115%;">Shams
ul Haq Azeem Abadi the leading authority of Salafis said:</span></div>
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<b><i><span style="color: black; font-family: "verdana,bolditalic" , "sans-serif"; font-size: 10.0pt; line-height: 115%;">Translation</span></i></b><b><i><span style="color: red; font-family: "verdana,bolditalic" , "sans-serif"; font-size: 10.0pt; line-height: 115%;">: </span></i></b><b><span style="color: red; font-family: "verdana,bold" , "sans-serif"; font-size: 10.0pt; line-height: 115%;">According to Imam Abu Hanifa,
Sufyan al Thawri, Ishaq bin Rahwaih, Abu Ishaq, al Marwazi, the hands should be
folded below the navel, </span></b><span style="color: black; font-family: "verdana" , "sans-serif"; font-size: 10.0pt; line-height: 115%;">according to Imam Shafi (the hadith regarding tying hands below
navel) is Weak and cannot be taken as proof, </span><b><span style="color: red; font-family: "verdana,bold" , "sans-serif"; font-size: 10.0pt; line-height: 115%;">In the Shafi’I school as Imam Nawawi (Rahimuhullah)
said: The vast majority of scholars are of the opinion that Hands should be
tied “BELOW THE CHEST” but above navel, </span></b><span style="color: black; font-family: "verdana" , "sans-serif"; font-size: 10.0pt; line-height: 115%;">There are 2 statements narrated from Imam Ahmed bin hanbal and
according to another third he does not give preference to any of the two (i.e.
one has choice to place them below the navel of above the navel under chest),
from Imam Malik there are also 2 sayings narrated one of which is that hands
should be tied </span><b><span style="color: red; font-family: "verdana,bold" , "sans-serif"; font-size: 10.0pt; line-height: 115%;">“BELOW THE CHEST” </span></b><span style="color: black; font-family: "verdana" , "sans-serif"; font-size: 10.0pt; line-height: 115%;">and the second is that Hands should be left free [Al- Azeem Abadi
in Awn al Ma’bud, Volume No.1, Page No. 275]</span></div>
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<br /></div>
<div class="MsoNormal" style="tab-stops: 321.5pt;">
<span style="font-family: "verdana" , "sans-serif"; font-size: 10.0pt; line-height: 115%;">Hence
accroding to all 4 schools the Wahabis are proven as Ahlul Bidah. Let us now
see what the big authority of Wahabis i.e. Ibn Qayyim says in this regard:</span></div>
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<br /></div>
<div class="MsoNormal" style="tab-stops: 321.5pt;">
<span style="font-family: "verdana" , "sans-serif"; mso-bidi-font-family: Verdana;">Ibn Qayyim al Jawziya writes in his Badai’ al
Fawaid: 'It is makrooh (disliked) to place the hands on the chest in view of
the narration that the Prophet (sallallahu alaihi wa sallam) forbade
At-takfeer, which is to place the hands on the chest.' (Ibn Qayyim in Bada'i al
Fawa'id, Volume No. 2, Page No. 69, Published by Maktaba al Mishqat)</span></div>
<div class="MsoNormal" style="tab-stops: 321.5pt;">
<br /></div>
<div class="MsoNormal" style="tab-stops: 321.5pt;">
<span style="font-family: "verdana" , "sans-serif"; mso-bidi-font-family: Verdana;">This is big daleel against Wahabis and that too
from Ibn Qayyim. There are also many hadiths about tying hands below navel
narrated by Sayyidna Ali (RA), Abu Hurraira (RA) and others but most of them
are weak. Hence the Salaf like Imam Abu Hanifa (rah), Sufyan ath-Thawri (rah),
Ishaq bin Rahwaih (rah), Ibrahim al Nakh'ai (rah) are to be followed who are
proven to have tied hands below the navel.</span></div>
<div class="MsoNormal" style="tab-stops: 321.5pt;">
<br /></div>
<div class="MsoNormal" style="tab-stops: 321.5pt;">
<span style="font-family: "verdana" , "sans-serif"; mso-bidi-font-family: Verdana;">Here are some authentic Athaar:</span></div>
<div class="MsoNormal" style="tab-stops: 321.5pt;">
<span style="font-family: "verdana" , "sans-serif"; mso-bidi-font-family: Verdana;">Translation: Ibrahim al Nakhai said that one
should place his hands below the navel during prayer [Musannaf Ibn Abi Shaybah
(1/427)]</span></div>
<div class="MsoNormal" style="tab-stops: 321.5pt;">
<span style="font-family: "verdana" , "sans-serif"; mso-bidi-font-family: Verdana;">Hafidh Nimawi (rah) says about this athar:</span></div>
<div class="MsoNormal" style="tab-stops: 321.5pt;">
<span style="font-family: "verdana" , "sans-serif"; mso-bidi-font-family: Verdana;">And it's Sanad is "HASAN" [Athaar
al-Sunnan, Hadith # 332]</span></div>
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<br /></div>
<div class="MsoNormal" style="tab-stops: 321.5pt;">
<span style="font-family: "verdana" , "sans-serif"; mso-bidi-font-family: Verdana;">Another authentic Athar states:</span></div>
<div class="MsoNormal" style="tab-stops: 321.5pt;">
<span style="font-family: "verdana" , "sans-serif"; mso-bidi-font-family: Verdana;">Hajjaj bin Hassan (ra) narrates: I heard Abu al
Mujlz or asked him: How should I place my hands, he answered: You should put
the front of right hand on left hand's back and place them "BELOW THE
NAVEL" [Musannaf Ibn Abi Shaybah (1/427)]</span></div>
<div class="MsoNormal" style="tab-stops: 321.5pt;">
<br /></div>
<div class="MsoNormal" style="tab-stops: 321.5pt;">
<span style="font-family: "verdana" , "sans-serif"; mso-bidi-font-family: Verdana;">Hafidh Nimawi (rah) said:</span></div>
<div class="MsoNormal" style="tab-stops: 321.5pt;">
<span style="font-family: "verdana" , "sans-serif"; mso-bidi-font-family: Verdana;">And the Isnaad is "SAHIH" [Athaar
al-Sunnan, hadith # 331]</span></div>
<div class="MsoNormal" style="tab-stops: 321.5pt;">
<br /></div>
<div class="MsoNormal" style="tab-stops: 321.5pt;">
<span style="font-family: "verdana" , "sans-serif"; mso-bidi-font-family: Verdana;">Hence it becomes established that sounder
practice more closer to hadiths is placing hands below navel. Whereas tying
hands on chest is not proven. Even according to all 4 schools the practice of
tying hands on chest is not established, Ibn Qayyim the big wahabi authority
went to the extent of calling it Makruh and being forbidden by Prophet
(Sallalaho 'alayhi wa sallam)</span></div>
<div class="MsoNormal" style="tab-stops: 321.5pt;">
<br /></div>
<div class="MsoNormal" style="tab-stops: 321.5pt;">
<span style="font-family: "verdana" , "sans-serif"; mso-bidi-font-family: Verdana;">Famous Salafi scholar Muhammad Ilyas Faisal who
studied in Madina university, he said:</span></div>
<div class="MsoNormal" style="tab-stops: 321.5pt;">
<span style="color: black; font-family: "verdana" , "sans-serif"; mso-bidi-font-family: Verdana;">“Whether hands be tied below the
navel or above? Regarding this there is no conclusive and final order from
divine, as a matter of fact there are reports which favor both sides and they
have been explained by scholars who worked on Hadith, </span><span style="color: red; font-family: "verdana" , "sans-serif"; mso-bidi-font-family: Verdana;">“AS A MATTER OF FACT THE AHADITH ABOUT PLACING HANDS BELOW NAVEL ARE
COMPARATIVELY MORE SOUNDER AND AUTHENTIC THAN THE OTHERS (WHICH TALK ABOUT
TYING HANDS ON CHEST).”[</span><span style="color: black; font-family: "verdana" , "sans-serif"; mso-bidi-font-family: Verdana;">Namaaz e Paighambri, Page No. 120]</span></div>
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<br /></div>
<div class="MsoNormal" style="tab-stops: 321.5pt;">
<span style="font-family: "verdana" , "sans-serif"; mso-bidi-font-family: Verdana;">We would like to conclude with the wording of
Imam at-Tirmidhi from his Sunnan:</span></div>
<div class="MsoNormal" style="tab-stops: 321.5pt;">
<span style="font-family: "verdana" , "sans-serif"; mso-bidi-font-family: Verdana;">He states:</span></div>
<div class="MsoNormal" style="tab-stops: 321.5pt;">
<span style="font-family: "verdana" , "sans-serif"; mso-bidi-font-family: Verdana;">Translation: This is acted upon by people of
knowledge from Companions of Prophet (Peace and blessings be upon him), the
successors, and those after them. They held the view that man should place his
"RIGHT HAND OVER THE LEFT" in prayer. Some held the view that he
places them above the navel, "AND SOME HELD THE VIEW THAT HE PLACES THEM
BELOW THE NAVEL, ALL OF THESE ARE ALLOWED ACCORDING TO THEM" [Sunnan
Tirmidhi, Hadith # 250, Kitab us Salaat, chapter of placing the right hand on
the left in Prayer]</span></div>
<div class="MsoNormal" style="tab-stops: 321.5pt;">
<br /></div>
<div class="MsoNormal" style="tab-stops: 321.5pt;">
<span style="font-family: "verdana" , "sans-serif"; mso-bidi-font-family: Verdana;">Hence both the practices were held upon by
scholars of Ahlus Sunnah i.e. either placing hands below chest but above navel
or placing them "BELOW THE NAVEL" the latter according to majority
and Hanafi school is the dominant position.</span></div>
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<br /></div>
<div class="MsoNormal" style="tab-stops: 321.5pt;">
<br /></div>
<h1 align="center" style="text-align: center;">
Chapter on Placing the Hands</h1>
<h1 align="center" style="text-align: center;">
below the Navel And the Manner</h1>
<h1 align="center" style="text-align: center;">
of Placing</h1>
<h1 align="center" style="text-align: center;">
[Taken from<a href="http://reliablefatwas.com/ila-al-sunan-on-raf-al-yadayn/" target="_blank">
“I’la al-Sunan”</a>]</h1>
<br />
<div style="text-align: justify;">
<b>1. Narrated from Abu Hazim from Sahl bin
Sa‘d (Allah be pleased with him), he said: “The people were ordered to place
one’s right hand on his left forearm in Salah.” Abu Hazim said “I do not know
it [i.e. this order] but that it is traced to the Prophet (Allah bless him and
grant him peace).” Al-Bukhari narrated it.</b></div>
<div style="text-align: justify;">
I say: In this and similarly in what [comes]
after it until the hadith of Wa’il is proof of the sunnah-status of fastening
the hands in Salah, and an explanation of its description, in that the right
hand is [placed] over the left hand, not vice versa. This is from that which
the Imams have agreed upon in its being sunnah,¹ and they differed only over
the site of placing the hands as will come.</div>
<div style="text-align: justify;">
<b>2. Narrated from Jabir (Allah be pleased
with him), he said “The Messenger of Allah (Allah bless him and grant him
peace) passed by a man while he was praying, having placed his left hand on the
right, so he caught hold of it and placed the right hand over the left.” Ahmad
and al-Tabrani in al-Awsat narrated it; its narrators are the narrators of the
Sahih. (Majma‘ al-Zawa’id)</b></div>
<div style="text-align: justify;">
<b>3. Narrated from Ibn ‘Abbas (Allah be
pleased with them), he said: I heard the Prophet (Allah bless him and grant him
peace) say: “Verily, we, the assembly of Prophets, have been ordered to hasten
our evening meal [to break the fast] and delay our predawn meal, and to place
our right hands over our left hands in Salah.” Al-Tabrani narrated it in
al-Kabir and its narrators are the narrators of the Sahih. (Majma‘ al-Zawa’id)</b></div>
<div style="text-align: justify;">
<b>4. Narrated from Wa’il bin Hujr in a long
hadith “Then he [i.e. the Prophet (peace be upon him)] placed his right hand
over the back of his left palm, wrist, and wrist bone” [to the end of] the
hadith. Abu Dawud narrated it and was silent about it. And Ibn Khuzaymah and
Ibn Hibban narrated it in their Sahihs. And al-Tabrani narrated it with the
words: “He placed his right hand over his left hand in Salah, near the wrist”.
This is mentioned in al-Talkhis.</b></div>
<div style="text-align: justify;">
<b>5. Narrated from Qabisah bin Hulb from
his father, he said: “The Messenger of Allah (Allah bless him and grant him
peace) would lead us [in Salah], and grasp his left hand with his right hand.”
Al-Tirmidhi narrated it and said: “[This hadith is] hasan, and practice is upon
this according to the people of knowledge, from the companions of the Prophet
(Allah bless him and grant him peace) and the successors and those after them.
They opined that a man places his right hand over his left hand in Salah. Some
of them opined that he places them above the navel, and some of them opined
that he places them below the navel; and all of this is allowed according to
them.”</b></div>
<div style="text-align: justify;">
I say: In this [hadith] the word “grasp” is found
instead of “place” and both are allowed. It says in al-Bahr al-Ra’iq (1:326):
“He [i.e. the author of Kanz ad-Daqa’iq] did not discuss the manner of placing
because it is not mentioned in the manifest transmission (zahir al-riwayah),
and it has been differed over. The preferred [opinion] is that he grasps its
wrist with the small finger and thumb, because placing is a necessary
consequence of grasping, and not vice versa. This is because the narrations
differ. In some of them ‘placing’ is mentioned and in some of them ‘grasping,’
so combining between the two by acting on both proofs is superior.”</div>
<div style="text-align: justify;">
It is mentioned in Radd al-Mukhtar (1:508): “And
al-Shurunbulali preferred that one acts on the description of one of the two
hadiths at one time and on the description of the other [hadith] at another
[time], so he combines between the two narrations in reality.” I say: This is
better, though the matter is flexible.</div>
<div style="text-align: justify;">
<b>6. Yazid ibn Harun narrated to us, he
said: al-Hajjaj ibn Hassan reported to us, he said: I heard Abu Mijlaz say, or
I asked him, saying: “How is one to place [his hands in Salah]?” He said: “He
places the inside of the palm of his right hand on the outside of the palm of
his left hand and he situates them below the navel.” Ibn Abi Shaybah narrated
it. (al-Jawhar al-Naqi, 1:126) ‘Allamah Ibn al-Turkumani said: “The madhhab of
Abu Mijlaz is placing [the hands] below the navel. Abu ‘Umar [ibn ‘Abd al-Barr]
related it from him in al-Tamhid, and it has been transmitted from him with an
excellent chain.” Then he quoted this chain. Abu Dawud narrated it without
chain, and he said: “Abu Mijlaz said: Below the navel.”</b></div>
<h2 style="text-align: justify;">
<b><span style="font-family: "cambria" , "serif"; mso-ascii-theme-font: major-latin; mso-bidi-font-family: "Times New Roman"; mso-bidi-theme-font: major-bidi; mso-hansi-theme-font: major-latin;">The Opinion of a Senior
Tabi‘i is Proof According to us</span></b></h2>
<br />
<div style="text-align: justify;">
I say: In this is an indication that the place of
the two hands in Salah is beneath the navel, and this is supported by the
statement of Ibrahim al-Nakha‘i, he said: “He places his right hand over his
left hand in Salah below the navel.” And the opinion of a Tabi‘i, though it is
not a proof according to the majority, it is a proof according to us, the
assembly of Hanafis, according to the most correct [view], when he is a senior
Tabi‘i whose fatwa became widespread in the time of the Sahabah. And Abu Mijlaz
Lahiq ibn Humayd al-Basri is so, because he died in the year 100 or 101, as
‘Allamah al-‘Ayni said in his biography, the text of which is: “His name is
Lahiq ibn Humayd – with dam on the ha’ – ibn Sa‘id al-Basri al-A‘war from the
famous Tabi‘in. He died in Kufah in the year 100 or 101.” (‘Umdat al-Qari’,
2:889) I say: Thus, he is a senior Tabi‘i who died in the time of the Sahabah,
while his opinion is also supported by marfu‘ narrations as will come.</div>
<div style="text-align: justify;">
<b>7. Waki‘ narrated to us from Rabi‘ from
Abu Ma‘shar from Ibrahim [al-Nakha‘i], he said: “One places his right hand over
his left hand in Salah beneath the navel.” Ibn Abi Shaybah narrated it and its
chain is hasan. This is mentioned in Athar al-Sunan (1:71), and Imam Muhammad
ibn al-Hasan narrated it in his Athar with the same route (p. 25).</b></div>
<div style="text-align: justify;">
<b>8. Muhammad ibn Mahbub narrated to us:
Hafs ibn Ghiyath narrated to us from ‘Abd al-Rahman ibn Ihsaq from Ziyad ibn
Zayd from Abu Juhayfah that ‘Ali (Allah be pleased with him) said: “The sunnah
is to place the hand over the hand in Salah beneath the navel.” Abu Dawud
narrated it, and he said: “I heard Ahmad ibn Hanbal weaken ‘Abd al-Rahman ibn
Ishaq al-Kufi.” I say: No one attributed falsehood to him, but he is only
weakened from the perspective of his memory, so his condition is like the
condition of Ibn Abi Layla, Ibn Lahi‘ah and others. In Tahdhib al-Tahdhib
(6:137): Al-Bazzar said: “His hadith is not the hadith of a hafiz.” Al-‘Ijli
said: “Weak, passable in hadith, his hadiths are written.” Thus the hadith is
hasan.</b></div>
<div style="text-align: justify;">
I say: This is a mawquf narration in the ruling
of a marfu‘ narration as mentioned in Tadrib al-Rawi (p. 62): “Second, the
statement of a Sahabi, ‘We were ordered such-and-such’ or, ‘We were prohibited
from such-and-such’ or, ‘From the sunnah is such-and-such’ – like the statement
of ‘Ali: ‘From the sunnah is to place the hand over the hand in Salah beneath
the navel,’ as narrated by Abu Dawud in the transmission of Ibn Dasah and Ibn
al-A‘rabi, or, ‘Bilal was ordered to make the Adhan in twos,’ and those
[narrations] which resemble them – all of them are marfu‘ according to the
correct [view] stated by the majority.”</div>
<div style="text-align: justify;">
The hadith is mentioned in Musnad Ahmad also
(1:110). Al-Suyuti said in the introduction to Kanz al-‘Ummal: “All that is in
Musnad Ahmad is acceptable, because the weak [narrations] that are in it are
close to hasan.” This is found in Muntakhab Kanz al-‘Ummal (1:9). Hafiz Ibn
Hajar said in his book Tajrid Zawa’id Musnad al-Bazzar: “When a hadith is in
Musnad Ahmad, no other Musnads will be sourced.” Al-Haythami said in Zawa’id
al-Musnad: “The Musnad of Ahmad has the most authentic sahih narrations
compared to than other than it.” This is mentioned in Tadrib al-Rawi. Thus,
this hadith will not fall below the level of hasan. As for the defect in the
weakness of ‘Abd al-Rahman ibn Ishaq, you know its elimination by the statement
of al-‘Ijli that “he is passable in hadith, his hadiths are written,” while it
is supported by corroborative reports as Ibn Hazm said: “We narrated from Abu
Hurayrah, he said: ‘The hand is placed on the hand in Salah beneath the navel’
and [we narrated] from Anas, he said: “Three are from the traits of
prophethood: hastening the breaking [of the fast] and delaying the predawn
meal, and placing the right hand over the left hand in Salah beneath the
navel.” This is mentioned in al-Jawhar al-Naqi (1:126).</div>
<div style="text-align: justify;">
<b>9. Musaddad narrated to us: ‘Abd al-Wahid
ibn Ziyad narrated to us from ‘Abd al-Rahman ibn Ishaq al-Kufi from Sayyar Abu
al-Hakam from Abu Wa’il, he said: Abu Hurayrah (Allah be pleased with him)
said: “Grasping the hands over the hands in Salah is beneath the navel.” Abu
Dawud narrated it (1:275) and in it is the aforementioned ‘Abd al-Rahman.</b></div>
<div style="text-align: justify;">
This is also mawquf in the ruling of marfu‘, and
indeed al-Tahawi narrated from Muhammad ibn Sirin that he would, when he
narrated from Abu Hurayrah, and it was said to him, “Is it from the Prophet
(Allah bless him and grant him peace)?” he said: “Every hadith of Abu Hurayrah
is from the Prophet (Allah bless him and grant him peace).” And its narrators
are trustworthy. Thus, this proves that every hadith of Abu Hurayrah is marfu‘.
Hence, it is established that the sunnah of placing the hands in Salah is to
situate them below the navel, and this is the opinion of Abu Hanifah and his
companions.</div>
<div style="text-align: justify;">
In Rahmat al-Ummah (p. 16): “And they have
reached consensus that it is sunnah to place the right hand over the left hand
in Salah, except for a narration from Malik – and that is the famous [narration
from him] – that he leaves his hands dangling. Al-Awza‘i favoured giving an
option [to the worshipper between the two]. And they differed over the site of
placing the hands. Thus, Abu Hanifah said: ‘beneath the navel,’ and Malik and
al-Shafi‘i said: ‘beneath his chest and above his navel,’ and there are two
narrations from Ahmad, the most famous of them – which is the one favoured by
al-Khirqi – is the same as the madhhab of Abu Hanifah.”</div>
<div style="text-align: justify;">
I say: [Al-Shawkani said:] Al-Shafi‘i (Allah have
mercy on him) and his companions drew proof from the hadith transmitted by Ibn
Khuzaymah in his Sahih – and he declared it sahih² – from Wa’il ibn Hujr, he
said: “I prayed with the Messenger of Allah (Allah bless him and grant him
peace) and he placed his right hand on his left hand on his chest.” This is
mentioned in al-Nayl (2:78). Al-Shawkani said: “And this hadith does not prove
[the position] they took, because they said, [the hands are] placed below the
chest, as has preceded, and the hadith is clear that that [they are] placed on
the chest, and likewise the hadith of Tawus that came earlier, and there is
nothing in the chapter more authentic than the aforementioned hadith of Wa’il.”</div>
<div style="text-align: justify;">
I say: And this hadith of Wa’il was narrated by
Ahmad in his Musnad through the route of ‘Abd Allah ibn al-Walid from Sufyan
from ‘Asim ibn Kulayb from his father from Wa’il ibn Hujr, and Ahmad and
al-Nasa’i through the route of Za’idah from ‘Asim from his father from Wa’il;
and Abu Dawud through the route of Bishr ibn al-Mufaddal from ‘Asim from his
father from Wa’il; and Ibn Majah through the route of ‘Abd Allah ibn Idris and
Bishr ibn al-Mufaddal from ‘Asim from his father from Wa’il; and Ahmad through
the route of ‘Abd al-Wahid and Zuhayr ibn Mu‘awiyah and Shu‘bah from ‘Asim from
his father from Wa’il, all of them without the addition “on his chest”³ and Ibn
al-Qayyim in I‘lam al-Muwaqqi‘in stated: “None besides Mu’ammal ibn Isma‘il
said: ‘on his chest.’” This proves that he is isolated in [narrating] this
[addition]. This is found in al-Ta‘liq al-Hasan (1:65).</div>
<h2 style="text-align: justify;">
Mu’ammal ibn Isma‘il</h2>
<br />
<div style="text-align: justify;">
And Mu’ammal ibn Isma‘il is differed over. Some
of them declared him trustworthy. Abu Hatim said: “Reliable, strong in
[supporting] the sunnah, many errors.” Al-Bukhari said: “Rejected [munkar] in
hadith.” Some of them said: “His books were buried, so he would narrate from
his memory, and thus his errors became many.” Ya‘qub ibn Sufyan said: “Mu’ammal
‘Abd al-Rahman is a magnificent Sunni shaykh, I heard Sulayman ibn Harb excel
in praise of him. Our teachers would recommend him, although his hadiths are
not equivalent to the hadith of his peers. It is necessary for the people of
knowledge to withhold [judgement] on his hadiths, because he narrates rejected
[reports] from his trustworthy teachers, and this is worse, as if these
rejected [reports] were from weak narrators we would have excused him.” Al-Saji
said: “Reliable, many mistakes, and he has errors, the list of which is long.”
Muhammad ibn Nasr al-Marwazi said: “When Mu’ammal is isolated in [narrating] a
hadith, it is necessary to withhold and investigate it, because he had a bad
memory and many mistakes.” This is mentioned in Tahdhib al-Tahdhib (10:381)
Thus, Mu’ammal’s isolation amongst trustworthy narrators in the addition of “on
his chest” will not be accepted, and the reality is so.</div>
<div style="text-align: justify;">
They also draw as proof the hadith of Qabisah ibn
Hulb from his father, he said: “I saw the Messenger of Allah (Allah bless him
and grant him peace) turning from his right and from his left [after Salah],
and I saw him placing this on his chest (hadhihi ‘ala sadrih),” and Yahya [ibn
Sa‘id al-Qattan] described the right hand over the left hand above the wrist.
Imam Ahmad narrated it in his Musnad as mentioned in ‘Awn al-Ma‘bud (1:276). [A
defect] in it is that the explanation of Yahya does not accord with the wording
of the hadith as will come. It says in al-Ta‘liq al-Hasan: “It occurs in my
heart that this is a text-corruption from the scribe and the right [wording] is
‘placing this on this’ (hadhihi ‘ala hadhihi), so his statement: ‘Yahya [ibn
Sa‘id al-Qattan] described the right hand over the left hand above the wrist’
accords with it and other narrations agree with it. Perhaps this is the reason
that al-Haythami did not transmit it in Majma ‘al-Zawa’id, nor al-Suyuti in
Jam‘ al-Jawami ‘, nor ‘Ali al-Muttaqi in Kanz al-‘Ummal, and Allah knows best
the truth.”</div>
<div style="text-align: justify;">
I say: This is supported by what Ahmad narrated
(5:226) through the route of Sufyan in one instance in which is [mentioned]: “I
saw the Prophet (Allah bless him and grant him peace) placing his right hand
over his left hand in Salah.” And he narrated it through the route of Sharik in
another instance and its wording is: “I saw him placing one of his hands over
the other.” And he narrated it from him like that a second time. And
al-Daraqutni narrated through the route of ‘Abd al-Rahman ibn Mahdi and Waki‘
from Sufyan from Simak ibn Harb from Qabisah ibn Hulb from his father, he said:
“I saw the Prophet (Allah bless him and grant him peace) placing his right hand
over his left hand in Salah,” without “on his chest.” And al-Tirmidhi, Ibn
Majah and Ahmad transmitted through the route of Abu al-Ahwas from Simak ibn
Harb from Qabisah from his father, he said: “The Messenger of Allah (Allah
bless him and grant him peace) would lead us [in Salah] and grasp his left hand
with his right hand” (Al-Ta‘liq al-Hasan, 1:68) and “on his chest” is also not
in this [narration]. Thus, this evidence strengthens what ‘Allamah al-Nimawi
said of the likelihood of text-corruption in it. And by my life, the
explanation of Yahya demands that the wording of the hadith originally was: “he
placed this on this” as is not hidden to any who has taste of the language.
[see footnote 4] </div>
<div style="text-align: justify;">
They also draw as evidence what Abu Dawud
narrated in some copies of the Sunan (1:275) on the margins: Abu Tawbah
al-Haytham, meaning Ibn Humayd, narrated to us from Thawr from Sulayman ibn
Musa from Tawus, he said: “The Messenger of Allah (Allah bless him and grant
him peace) would place his right hand on his left hand and then bind them on
his chest while he was in Salah.” Abu Dawud was silent over it, and its men are
the men of the two Sahihs besides Sulayman who is from the men of Muslim and
besides al-Haytham who is reliable but was accused of denying predestination as
in al-Taqrib (p. 228). However, it is mursal which is a proof according to us
but not according to the majority of the hadith-scholars and al-Shafi‘i, so
their proof by it is incomplete, while it also does not agree with their
position, as has passed earlier, but when this mursal combines with the
aforementioned hadith of Wa’il it acquires strength by the totality.</div>
<div style="text-align: justify;">
And since mursal is a proof according to us, we
must reply to it or act upon it, so we say: The hadith of ‘Ali (Allah be
pleased with him) is given preference over it according to us because it states
explictly that placing the two hands below the navel is from the sunnah, and
the hadiths of [placing them on] the chest are all with respect to his
practice, from which it cannot be established that placing [the hands] on the
chest was a continuous practice of the Prophet (Allah bless him and grant him
peace), but it is only a transmission of transitory states that have no
generality to them. As for the word “would” it does not necessitate continuity.
Moreover, its indication towards it [i.e. continuity] is less than the word
“sunnah,” so adopting the hadith of “below the navel” is more worthy, and
[narrations which mention] other locations are interpreted as a demonstration
of their permissibility according to us. Analogy also gives preference to
placing [the hands] below the navel because this is conventional in the
situation where glorification is intended.</div>
<div style="text-align: justify;">
<b>10. Waki‘ narrated to us from Musa ibn
‘Umayr from ‘Alqamah ibn Wa’il ibn Hujr from his father (Allah be pleased with
him), he said: “I saw the Prophet (Allah bless him and grant him peace) place
his right hand over his left hand in Salah below the navel.” Ibn Abi Shaybah
transmitted it and its narrators are trustworthy. Shaykh Qasim ibn Qutlubugha
al-Hanafi said: “This is an excellent chain.” (Sharh al-Tirimidhi by Abu
al-Tayyib, Allah have mercy on him)</b></div>
<div style="text-align: justify;">
Shaykh Abu al-Tayyib [ibn ‘Abd al-Qadir al-Sindi
al-Madani] commentator of al-Tirmidhi said: “Thus, this is a hadith with a
sahih chain and text, by which evidence can be substantiated.” And in al-Ta‘liq
al-Hasan: “Shaykh ‘Abid al-Sindi said in Tawali‘ al-Anwar: Its narrators are
trustworthy.” I say: Its narrators are the narrators of Muslim besides Musa ibn
‘Umayr who is trustworthy from the narrators of al-Nasa’i and ‘Alqamah ibn
Wa’il ibn Hujr a-Kufi is from the narrators of Muslim, trustworthy and
reliable.</div>
<h2 style="text-align: justify;">
‘Alqamah ibn Wa’il’s Audition from his Father</h2>
<br />
<div style="text-align: justify;">
As for what is in al-Taqrib (p. 147): “Except
that he did not hear from his father,” Hafiz [Ibn Hajar al-‘Asqalani] retracted
from this in al-Tahdhib (7:280), where he said: “He narrated from his father.”
[see footnote 5] And in the narration of Muslim in Bab Sihhat al-Iqrar bi
l-Qatl (2:61) [there is proof] that shows clearly his audition from his father.
Muslim said: “‘Ubayd Allah ibn Mu‘adh al-‘Anbari narrated to us, he said: My
father narrated to us, he said: Abu Yunus narrated to us from Simak ibn Harb
from ‘Alqamah ibn Wa’il that he narrated to him that his father narrated to
him, he said: ‘Verily, I sat next to the Prophet (Allah bless him and grant him
peace),’” [to the end of] the hadith. Al-Tirmidhi (1:251) said in Bab al-Imam
ya’muru bi l-‘Afw fi l-Dam: “And ‘Alqamah ibn Wa’il ibn Hujr heard from his
father and he was older than ‘Abd al-Jabbar ibn Wa’il, and ‘Abd al-Jabbar ibn
Wa’il did not hear from his father.”</div>
<div style="text-align: justify;">
Next, it is not hidden to you that some of the
later scholars spoke on the establishment of the addition “below the navel” in
this narration of Ibn Abi Shaybah as mentioned in ‘Awn al-Ma ‘bud (1:276)
‘Allamah Shaykh Hayat al-Sindi said: “There is doubt in establishing the
addition ‘below the navel.’ Rather it is an error which stems from oversight,
for I checked authentic manuscripts of al-Musannaf and I saw this hadith therein
with this chain and with these [exact] words but without ‘below the navel.’ He
narrated therein after this hadith the narration of al-Nakha‘i and its wording
is similar to the wording of this hadith, and in its end is: ‘in Salah below
the navel,’ Thus, probably the sight of the scribe deviated from one place to
another, so he inserted the wording of the mawquf in the place of the marfu‘.”</div>
<div style="text-align: justify;">
I say: Were this addition to have been found only
in one manuscript we would have accepted his statement “so probably the sight
of the scribe deviated from one place to another,” but since it is found in
multiple manuscripts, the likelihood of the sights of all the scribes deviating
is not acceptable. ‘Allamah Qa’im al-Sindi said in his treatise al-Fawz
al-Kiram as mentioned in al-Ta‘liq al-Hasan (1:70) that “the opinion of this
addition being an error despite the positive assertion of Shaykh Qasim of its
ascription to al-Musannaf and my having seen it in a manuscript and its
existence in a manuscript in Shaykh Mufti ‘Abd al-Qadir’s private hadith
collection, is unfair.” And he said: “And I saw it with my own eyes in an
authentic manuscript on which are the signs of authentication” and he said:
“This addition is in most authentic manuscripts.” Al-Nimawi said: “Fairness dictates
that this addition, although authentic for its existence in most manuscripts of
the Musannaf, it is contrary to the narration of the trustworthy narrators, so
is not preserved.” I say: Granted, but when an anomalous narration is supported
by corroborants it becomes accepted, and here it is so, as the hadiths of the
text, the mawquf of them and the marfu‘ of them, support this addition, so
understand!</div>
<div style="text-align: justify;">
And in al-Bahr al-Ra’iq (1:303): “According to
al-Shafi‘i, its place is above the navel and below the chest, and al-Nawawi
argued on his behalf with what is [narrated] in Sahih Ibn Khuzaymah from Wa’il
ibn Hujr, he said: ‘I prayed with the Messenger of Allah (Allah bless him and
grant him peace), and he placed his right hand on his left hand on his chest,’
and it is not hidden that it does not correspond to the claim,” till he said:
“And it is possible to say in validating the [Hanafi] madhhab that the
established [practice] from the Sunnah is placing the right hand on the left,
and a hadith which describes a specific place on the body where they should be
placed is not established except the aforementioned hadith of Wa’il, which
along with being the transmission of a transitory state having no generality,
contains the possibility of having been for the purpose of demonstrating its
permissibility. Thus in this action [of fastening the hands], it will revert,
as it states in Fath al-Qadir, to the conventional location in the event of
intending glorification when standing, the convention in what is observed
thereof is that it is below the navel, so we hold this opinion in this posture
with respect to a man, as opposed to a woman, because she places [the hands] on
her chest because it is more concealing for her, so is more appropriate for
her.”</div>
<div style="text-align: justify;">
And in al-Durr al-Mukhtar (1:508): “And the woman
and hermaphrodite place the hands beneath the chest.”</div>
<div style="text-align: justify;">
And in Radd al-Muhtar: “This is found in some
copies of al-Munyah and in some of them: ‘on her breasts.’ It says in
al-Hilyah: ‘It is better to say: On her chest, as the vast majority said, not:
On her breasts, even if placing them on the chest entails that, in that part of
the wrist of each hand falls on the breast, but this is not the intent of the
instruction.” I say: Thus, this issue is from that which women differ from men.</div>
<div style="text-align: justify;">
Furthermore, know that it appears in Sunan Abi
Dawud, and he was silent over it: Muhammad ibn Qudamah ibn A‘yun narrated to us
from Abu Badr from Abu Talut ‘Abd al-Salam from Ibn Jarir al-Dabbi from his
father, he said: “I saw ‘Ali (Allah be pleased with him) holding his left hand
with his right hand on the wrist above the navel.” This does not contradict the
hadith in the text narrated from him, because harmonisation is possible in that
both of them are permissible, and you know the statement of al-Tirmidhi that
“all of this is allowed according to the scholars.” However the hadith of the
text, because it is verbal, is given preference over it, because speech always
has priority over action. And Allah (Exalted is He) knows best.</div>
<h2 style="text-align: justify;">
<b><span style="font-family: "cambria" , "serif"; mso-ascii-theme-font: major-latin; mso-bidi-font-family: "Times New Roman"; mso-bidi-theme-font: major-bidi; mso-hansi-theme-font: major-latin;">The Exegesis of His (Exalted
is He) Statement: “So pray to your Lord and sacrifice (wa-nhar).”</span></b></h2>
<br />
<div style="text-align: justify;">
As for what al-Bayhaqi narrated in his Sunan from
Ibn ‘Abbas (Allah be pleased with them) about Allah’s (Great and Glorious is
He) statement: “So pray to your Lord and sacrifice (wa-nhar),” (Qur’an 108:2),
he said: “[wa-nhar means] placing the right hand on the left hand in Salah near
the throat (nahr),” in its chain is Rawh ibn al-Musayyib, who is abandoned. Ibn
Hibban said: “He narrates fabrications from trustworthy narrators. Narration
from him is impermissible.” Ibn ‘Adi said: “His hadiths are not preserved.” And
likewise what he narrated from ‘Ali (Allah be pleased with him) with a similar
[wording] to this [narration from Ibn ‘Abbas], as ‘Allamah Ibn al-Turkumani
said: “In its chain is inconsistency,” and al-Hafiz Ibn Kathir said in his
Tafsir: “It was said the intent of wa-nhar is placing the right hand over the
left hand below the throat (nahr). This was narrated from ‘Ali (Allah be
pleased with him) and is inauthentic.” This is found in al-Ta‘liq al-Hasan
(1:49).</div>
<div style="text-align: justify;">
I‘la’ al-Sunan, Idarat al-Qur’an wa l-‘Ulum
al-Islamiyyah: Karachi, 1427 H, 2:189-200</div>
<div style="text-align: justify;">
<b>[Footnotes]</b></div>
<div style="text-align: justify;">
1. The author will mention the disagreement
narrated from Imam Malik a little further down.</div>
<div style="text-align: justify;">
2. Outwardly, it would appear Ibn Khuzaymah
stated explicitly this hadith is authentic, but the reality is not so, as he
only related it through the route of Mu’ammal ibn Isma‘il and he did not
comment on it with anything. See Sahih Ibn Khuzaymah (1:243, no. 489).
Al-Shawkani did not have Sahih Ibn Khuzaymah in his possession as its copies
had depleted long before him, and he transmitted this hadith from the Talkhis
of Hafiz or another book, and Hafiz often says in his Talkhis: “Ibn Khuzaymah
declared it sahih,” and no declaration of authenticity is found in his Sahih.
Probably his intent was that Ibn Khuzaymah’s inclusion of it in his Sahih is a
proof that the hadith is sahih according to him. However, the verifiers agree
that mere citation is not sufficient for the authenticity of the hadith, as
al-Suyuti said explicitly in Tadrib al-Rawi; especially since we know that Ibn
Khuzaymah transmitted it through the route of Mu’ammal ibn Isma‘il who has been
criticised, as will come, so the grading of authenticity is not an option for
us.</div>
<div style="text-align: justify;">
Nasir al-Din al-Albani said under this hadith in
his footnotes to Ibn Khuzaymah: “Its chain is weak, because Mu’ammal, that is
Ibn Isma‘il, had a bad memory. However the hadith is sahih and has been
transmitted through other routes with its meaning.” If only I knew, from where
[did he come to] this conclusion of authenticity?! And where are those other
routes that support it? Ibn al-Qayyim stated explicitly in I‘lam al-Muwaqqi‘in
that no one besides Mu’ammal ibn Isma‘il said “on his chest,” as will come in
the text of the book. (Mufti Taqi Usmani)</div>
<div style="text-align: justify;">
3. I [Mufti Taqi Usmani] say: Abu Dawud
al-Tayalisi also transmitted it in his Musnad (p. 137 no. 1020) and Ibn Hibban
through the route of Shu‘bah from Salamah ibn Kuhayl from Hujr ibn ‘Alqamah
from Wa’il (Mawarid al-Zam’an, p. 124, no. 447), both of them without this
addition. And Ibn Khuzaymah transmitted it through the route of Ibn Fudayl from
‘Asim ibn Kulayb and through the route of Ibn Idris also, without this
addition.</div>
<div style="text-align: justify;">
4. While, Simak ibn Harb is isolated in
[narrating] this hadith of Hulb, and more than one [critic] weakened him, and
al-Nasa’i said: “When he is isolated in a source, he will not be a proof
because he used to be dictated to [with the claim that certain narrations were
his] and he would accept,” as mentioned in Mizan al-I‘tidal (2:233). Moreover,
[the hadith] comes through the route of Sufyan whose position it was to place
the hands below the navel as has passed. (Mufti Taqi Usmani)</div>
<div style="text-align: justify;">
5. I [Mufti Taqi Usmani] say: I have reservation
about this for two reasons: first, al-Hafiz compiled Taqrib al-Tahdhib after
Tahdhib al-Tahdhib as he stated explicitly in the introduction of al-Taqrib, so
how can the statement of the author ‘he retracted from it’ be accurate?
Secondly, that which al-Hafiz stated in al-Tahdhib is that ‘Alqamah did narrate
from his father, not that he heard from him, and there is a clear difference
between the two, so it is possible to reconcile between the two statements of
al-Hafiz that the thing affirmed in al-Tahdhib is narration alone without
audition and the thing negated in al-Taqrib is audition. Hence, drawing
evidence from the statement of al-Hafiz for the audition of ‘Alqamah from his
father is problematic. Yes, it is established by other evidences which the
author produced after this.</div>
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mrehan786http://www.blogger.com/profile/10134036542472799373noreply@blogger.comtag:blogger.com,1999:blog-4454831490338668343.post-86505347630880077502016-08-14T22:17:00.001+05:302020-01-20T17:44:57.038+05:30Method of Salaah (Namaz): Aamiin Issue<div dir="ltr" style="text-align: left;" trbidi="on">
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<b><span style="color: red;">Method of Salaah (Namaz): Aamiin Issue</span></b></div>
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<b>URDU VIDEO: 019 Namaz Me Ahista Awaz Se Aamiin Kehna<span style="mso-spacerun: yes;"> </span>| 10mins 20secs</b></div>
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<b>LOW QUALITY: <a href="https://archive.org/details/019NamazMeAhistaAwazSeAamiinKehna">https://archive.org/details/019NamazMeAhistaAwazSeAamiinKehna</a></b></div>
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<b>HIGH QUALITY: <a href="https://archive.org/details/019NamazMeAhistaAwazSeAamiinKehna_201411">https://archive.org/details/019NamazMeAhistaAwazSeAamiinKehna_201411</a></b></div>
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<b>URDU VIDEO: </b><b><span style="mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;">0087 ZAKIR NAIK'S FALSE CLAIM ABOUT
SAYING AMIIN IN SALAH(NAMAZ) #URDU | Duration: 28mins 25secs</span></b></div>
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<a href="https://www.youtube.com/watch?v=RL6YNiNuq_c"><b><span style="mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;">https://www.youtube.com/watch?v=RL6YNiNuq_c</span></b></a><span class="MsoHyperlink"><b><span style="mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"></span></b></span></div>
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<b>URDU BOOK: Aamiin Ahista Kehnay Ka Saboot by Allama Faiz
Ahmad Owaisi | PAGES: 45</b></div>
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<b><a href="https://archive.org/details/AamiinAhistaKehnayKaSabootByAllamaFaizAhmadOwaisi">https://archive.org/details/AamiinAhistaKehnayKaSabootByAllamaFaizAhmadOwaisi</a></b></div>
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<b>URDU BOOK: Aamiin ahista kehna chahiye By Mufti Muhammad
Abdullah Qadri | PAGES: 60</b></div>
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<b><a href="https://archive.org/details/AamiinAhistaKehnaChahiyeByMuftiMuhammadAbdullahQadri">https://archive.org/details/AamiinAhistaKehnaChahiyeByMuftiMuhammadAbdullahQadri</a></b></div>
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<b>URDU BOOK: Masla e Aamiin hadiths ki roshni me By Maulana
Mujahid Hussain | PAGES: 26</b></div>
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<b><a href="https://archive.org/details/MaslaEAamiinHadithsKiRoshniMeByMaulanaMujahidHussain">https://archive.org/details/MaslaEAamiinHadithsKiRoshniMeByMaulanaMujahidHussain</a></b></div>
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<b>URDU BOOK: Masla Aamiin kehna ka by Hafiz Abdul Razzak
Chishti | PAGES: 39</b></div>
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<b><a href="https://archive.org/details/MaslaAamiinKehnaKaByHafizAbdulRazzakChishti">https://archive.org/details/MaslaAamiinKehnaKaByHafizAbdulRazzakChishti</a></b></div>
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<b>URDU BOOK: Masla-e-Aamiin Kitab-o-Sunnat Ki Roshni Main |
PAGES: 40</b></div>
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<b><a href="https://archive.org/details/MaslaEAamiinKitabOSunnatKiRoshniMain">https://archive.org/details/MaslaEAamiinKitabOSunnatKiRoshniMain</a></b></div>
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<b>URDU BOOK: Aamiin aahista kehna (Nusrat ul Haq) | PAGES:
44</b></div>
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<b><a href="https://archive.org/details/AamiinAahistaKehnaNusratUlHaq">https://archive.org/details/AamiinAahistaKehnaNusratUlHaq</a></b></div>
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<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">Although this issue is very minor in nature, but there are
some people who stubbornly propagate that saying Aameen loudly is a prescribed
sunnah whereas saying it silently is against it. On the basis of this rigid
viewpoint these people accuse vast majority of Muslims being indulged in Bidah.<br />
<br />
Due to such people this issue ceases to be minor in nature and there needs to
be proper refutation given (Note: This refutation is headed towards the Ghair
Muqalid cult and not our dear Shaf'i and Hanbli Muslims]<br />
<br />
There are many proofs in Quran and Sunnah in regards to Saying Aameen silently,
here are some of them. <br />
<br />
Alhamdulillah the Muslims who say Aameen silently have Quran in their favour
whereas those who say that Aameen should be said "Loudly" have no
proof from Quran. </span></div>
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<span style="color: blue; font-family: "times new roman" , "serif"; font-size: 12.0pt;">Proof
# 1 </span><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"></span></div>
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<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"><br />
Quran states: Call on your Lord <b><span style="color: purple;">”WITH HUMILITY
AND IN PRIVATE”</span></b> for Allah loveth not those who trespass beyond
bounds. (The Glorious Quran 7:55)<br />
<br />
Aameen is a <b><u><span style="color: purple;">"DUA"</span></u></b>
hence It is proven from Quran to say Dua with humility and "IN PRIVATE
(I.E. SILENCE)" </span></div>
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<span style="color: blue; font-family: "times new roman" , "serif"; font-size: 12.0pt;">Proof
# 2</span><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"></span></div>
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<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"><br />
<span dir="RTL" lang="AR-SA" style="color: green;">حدثنا أبو داود قال حدثنا شعبة قال
أخبرني سلمة ابن كهيل قال سمعت حجرا أبا العنبس قال سمعت علقمة ابن وائل يحدث عن
وائل وقد سمعت من وائل انه «صلى مع رسول الله صلى الله عليه وسلم فلما قرأ {غير المغضوب
عليهم ولا الضالين} قال آمين خفض بها صوته </span><br />
<br />
Translation: It is narrated by Wa’il bin Hujr (ra) that he prayed with the
Prophet (Peace be upon him) and when the Prophet said: <span style="color: purple;">{Ghayr
il Maghdoobi Alaihim Waladhualeen} he used to say</span> <b><i><u><span style="color: purple;">“AMEEN SILENTLY” </span></u></i></b>[Musnad Abu Dawud
al-Tiyalsi (1/576), Sunnan Tirimdhi (2/65), Musnad Ahmed bin Hanbal (5/412) and
others]<br />
<br />
<br />
Imam Badr ud-din Ayni (rah) said of this hadith: <br />
<br />
<span dir="RTL" lang="AR-SA" style="color: green;">وقال: حديث صحيح الإسناد</span><br />
<br />
Translation: This hadith has <span style="color: blue;">“SAHIH CHAIN"</span>
[Umdat ul Qari, Sharh Sahih ul Bukhari (6/47)] </span></div>
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<span style="color: blue; font-family: "times new roman" , "serif"; font-size: 12.0pt;">Proof
# 3</span><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"></span></div>
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<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"><br />
<span dir="RTL" lang="AR-SA" style="color: green;">حدثنا يَعْقُوبُ بنَ إِبراهِيمَ
أخبرنا إِسْمَاعِيلُ عن يُونُسَ عن الْحَسَنِ قال قال سَمُرَةَ ،: «حَفِظْتُ
سَكْتَتَيْنِ في الصَّلاَةِ: سَكْتَةً إِذا كَبَّرَ اْلإِمَامُ حتَّى يَقْرأَ،
وَسَكْتَةً إذا فَرَغَ مِنْ فَاتِحَةِ الْكِتَابِ وَسُورَةً عِنْدَ الركُوعِ قال</span><span dir="LTR"></span><span dir="LTR"></span><span style="color: green;"><span dir="LTR"></span><span dir="LTR"></span>: <span dir="RTL" lang="AR-SA">فأَنْكَرَ ذَاكَ عَلَيْهِ عِمْرَانُ
بنُ حُصَيْنٍ. قال: فكَتَبُوا في ذَلِكَ إِلَى المَدِينَةِ إِلى أُبَيٍّ،
فَصَدَّقَ سَمُرَةَ</span></span><br />
<br />
Translation: Hadrat Samurah (RA) said: I learnt (from the Prophet – Peace be
upon him) to <b><span style="color: purple;">“PAUSE” at two places during prayer</span></b>
(a) Once when Imam Says the Takbir until he starts reciting <b><span style="color: purple;">(b) And When he “FINISHES FATIHA AND A SURAH BEFORE GOING
IN RUKU”</span></b> Imran bin Husain rejected it, so they wrote to Ubayy in
Madina and “HE AGREED WITH SUMURAH”[Sunnan Abu Dawud Hadith # 777]<br />
<br />
It is declared as <span style="color: blue;">“SAHIH”</span> by Ghair Muqalid
scholar Zubayr Ali Zai. <br />
<br />
This hadith explicitly proves that one should remain silent until Imam starts
recitation and also remain silent after Imam completes Fatiha “ALONG WITH
SURAH” <br />
<br />
Allama Nimawi (rah) explains this hadith as: <br />
<br />
The first silence was observed in order to recite the thana silently, <b><span style="color: purple;">and the second to say the amin silently. </span></b>(Athar
al-sunan 382). </span></div>
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<span style="color: blue; font-family: "times new roman" , "serif"; font-size: 12.0pt;">Proof
# 4</span><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"></span></div>
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<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"><br />
Sahih Bukhari: When the imam says ''ghayr al-maghdubi 'alayhim
walad-dhualeenn;' <b><span style="color: purple;">say amin, because the angels
say amin. And whoever's amin coincides with the amin of the angels</span></b>,
all his past sins are forgiven (Sahih al-Bukhari 1:108).<br />
<br />
This hadith actually proves saying Ameen silently because<span style="color: red;"> “WE DO NOT HEAR THE ANGELS AND HENCE THEIR AMEEN IS SILENT”</span>
above all had the Ameen been loud then the Messenger (PBUH) would not have
informed the Companions about Ameen of Imam, because they would have heard it
themselves </span></div>
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<span style="color: blue; font-family: "times new roman" , "serif"; font-size: 12.0pt;">Proof
# 5</span><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"></span></div>
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<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"><br />
<span dir="RTL" lang="AR-SA" style="color: green;">عن أَبي وائل، قال: كان عمر وعلي
رضي الله عنهما لا يجهران بـــ «بسم الله الرَّحمن الرَّحيم» ولا بالتعوّذ، ولا
بالتأمين</span><br />
<br />
Translation: It is narrated by Abu Wa’il that <span style="color: purple;">Ali
(RA) and 'Abdullah ibn Mas'ud (R.A)</span> <b><span style="color: red;">"DID
NOT"</span></b> recite Bismillah, Audhobillah<b><span style="color: red;">,
or Aameen loudly </span></b>[during the prayer] [Imam Tahawi in Sharh al Ma’ni
al Athaar (1/203)]</span></div>
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<span style="color: blue; font-family: "times new roman" , "serif"; font-size: 12.0pt;">Proof
# 6</span><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"></span></div>
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<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"><br />
Abu Wa'il narrates that <b><span style="color: purple;">'Umar and 'Ali (R.A)
"WOULD NOT"</span></b> recite Bismillah or <span style="color: purple;">Aameen
aloud </span>(I’la’ al-sunan 2:215).<br />
<br />
ALLAH HU AKBAR, It is now proven from great Sahba like Umar (ra), Ali (ra) and
Ibn Masud (ra) that Ameen was not said loud!!</span></div>
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<span style="color: blue; font-family: "times new roman" , "serif"; font-size: 12.0pt;">Proof
#7</span><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"></span></div>
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<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt; line-height: 115%;"><br />
<span dir="RTL" lang="AR-SA" style="color: green;">عبد الرزاق عن معمّر والثوري عن
منصور عن إبراهيم أنه كان يسر آمين</span><br />
<br />
Translation: It is narrated from Sufyan who heard from Mansur who narrates that
“Ibrahim al-Nakha’i <b><span style="color: purple;">used to say “AMEEN SILENTLY”</span></b>
[Musannaf Abdur Razzaq (2/87)]</span></div>
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Let us now come towards the hadiths which Salafis use as
proof over saying Aameen loudly. <br />
<br />
The Hadith in Sunnan Tirimdhi about "Elongating" the Aameen comes via
the route of Sufyan ath-Thawri (rah) who has narrated it the<b><span style="color: red;"> "UN"</span></b> form. The Ahnaaf know very well
that Salafis accuse the same Ameer ul momineen fil hadith i.e. Sufyan
ath-Thawri (rah) and consider him Muddalis (i.e. cheater) because he narrates
the absolutely Sahih/Hasan hadith of Ibn Masud (ra) regarding Tark of Raf 'al
Yaddain in the<b><span style="color: red;"> "UN"</span></b> form. <br />
<br />
But suddenly all rules change for salafis, the fish jump on trees, the cows
start flying and this same Sufyan ath-Thawri (rah) magically becomes Hujjah
even if he narrates with "UN" <span style="color: purple;">.Rather
their scholars like Yahya Godalvi fanatically defend Sufyan from being a
Mudalis</span> [Refer to Aameen bil Jahr, Page No. 25-26]<br />
<br />
Here is another shock to Salafis, this hadith in Tirimdhi about Aameen is
actually “Mudhtarib” and the Idhtiraab actually proves that Aameen was <b><span style="color: purple;">never said loudly but only elongated. </span></b><br />
<br />
Here is the complete hadith in Sunnan Tirimdhi: <br />
<br />
<span dir="RTL" lang="AR-SA" style="color: green; font-family: "arial" , "sans-serif"; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Arial; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">حدثنا بُنْدَارٌ حدثنا يَحْيى بنُ سعِيدٍ و عبدُ الرحمنِ
بنُ مَهدِيٍّ قالا: حدثنا </span><b><span dir="RTL" lang="AR-SA" style="color: red; font-family: "arial" , "sans-serif"; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Arial; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">سفيانُ عن سَلَمَةَ </span></b><span dir="RTL" lang="AR-SA" style="color: green; font-family: "arial" , "sans-serif"; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Arial; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">بن كُهَيْلٍ عن حُجْرِ بنِ عَنْبَسٍ عن وائلِ بنِ حُجْرٍ
، قال: «سمعتُ النبيَّ قرأ {غَيْرِ المغضوبِ عليهِمْ ولاَ الضالين}.فقال آمين، </span><b><span dir="RTL" lang="AR-SA" style="color: red; font-family: "arial" , "sans-serif"; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Arial; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">ومَدَّ بها صَوْتَه</span></b><span dir="LTR"></span><span dir="LTR"></span><span style="color: green;"><span dir="LTR"></span><span dir="LTR"></span>»
.</span><br />
<br />
Translation: Wa’il ibn Hujr (RA) narrates that he heard the Prophet (Peace be
upon him) reciting {Ghayr il Maghdoobi Alaihim Walad-Dhualeen} and he said <b><span style="color: purple;">“AMEEN WHILE ELONGATING HIS VOICE”</span></b> [Sunnan
Tirimdhi (2/65)]<br />
<br />
<b><u>Note: </u></b>There is no mention of <b><span style="color: purple;">“RAISING
VOICE LOUD”</span></b> it just means that Prophet (Peace be upon him) <b><span style="color: purple;">elongated</span></b> ameen and this does not mean it was
loud.<br />
<br />
But the hadith of Abu Dawud states with similar chain having Sufyan narrating
in “UN” form : <br />
<br />
<span dir="RTL" lang="AR-SA" style="color: green; font-family: "arial" , "sans-serif"; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Arial; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">وَرَفَعَ بِهَا صَوْتَهُ</span><br />
<br />
Translation: <b><span style="color: red;">Raised his voice </span></b>[Sunnan Abu
Dawud, Hadith # 932]<br />
<br />
Here the wording changes to “Raising voice” … Hence the Idhtiraab in hadith of
loud Aameen is clearly proven whereas saying Aameen silently is proven from
Quran and Sahih hadith (that too ghair Mudhtarib)</div>
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<br /></div>
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<br /></div>
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<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">When we perform our salat behind the
Imam and he recites<i>“Waladdallin”</i> loudly, we say, “Amin” quietly.This is
because “Amin” is a du’a’ and it should always be read quietly.Some people say
that during the performance of salat behind the Imam, you should say “Amin”
loudly with rhythm.</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">We argue that there is no such
hadith which mentions that the Prophet (may Allah bless him and grant him
peace) ordered this action or even encouraged anyone to do this.</span></div>
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<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">The people who follow this action
put forward one hadith which says that the Prophet (may Allah bless him and
grant him peace) said, “Amin” loudly in the salat.</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">We claim that it is true that the
Prophet (may Allah bless him and grant him peace) said “Amin” loudly a few
times. However, the Prophet used to sometimes carry out actions only to educate
people. For example, in Zuhr salat part of the Qur’an was recited loudly. Imam
al-Bukhari and Imam Muslim write:</span></div>
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<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">“When the Prophet (may Allah bless
him and grant him peace) was performing his Zuhr and ‘Asr prayers, he recited
part of the Qur’an loudly, which we could hear”</span></div>
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<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">[<i>Bukhari</i> and <i>Muslim</i>,
chapter on ‘Qira’at, Zuhr and ‘Asr’]</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">After reading this hadith no one in
the whole Umma says that the Imam should recite any part of the Qur’an loudly
in the Zuhr and ‘Asr salat. This is because everyone knows that the Prophet
(may Allah bless him and grant him peace) only did this to educate the people.
In the same way, the hadith that mentions that the Prophet (may Allah bless him
and grant him peace) said “Amin” loudly does not mean that it is Sunna to say,
“Amin” loudly. There is also proof from the Qur’an and Sunna that Amin should
be said quietly behind the Imam.</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; mso-outline-level: 3;">
<b><span style="font-family: "times new roman" , "serif"; font-size: 13.5pt;">Proof
From the Qur’an That Amin is a Du’a’</span></b></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">Hafiz Ibn Kathir writes:</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">“When someone finishes reciting
Surat al-Fatiha, it is preferable to say “Amin”. Amin means, ‘Oh Allah, accept
our du’a’!’</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">“There is proof from the Qur’an that
Amin is a du’a’. For example, Allah Most High says in the Qur’an that Prophet
Musa (peace be upon him) prayed to Allah by saying:</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">‘Oh Allah, destroy the wealth of
Pharaoh!’</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">[Sura Yunus, verse 87]</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">“The Prophet Musa’s brother, Harun
(peace be upon him) was standing beside him and said, “Amin.” Allah accepted
their du’a’ by saying:</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">‘I accept both of your du’a’s’ [Sura
Yunus, verse 89]</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">“The Prophet Musa (peace be upon him)
supplicated to Allah whereas Harun only said “Amin.” And yet Allah attributed
the du’a’ to both of them.This proves that Amin is a du’a'”</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">[<i>Tafsir Ibn Kathir</i>, Sura
Fatiha]</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">Qadi Shawkani and Imam al-Qurtubi
also wrote, in the interpretation of Sura al-Fatihah, that Amin is a du’a’ [<i>Tafsir
Qurtubi</i> and <i>Fath al-Qadir</i>, Surah Fatiha]</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">Now that it has been proved that
Amin is a dua, we should supplicate quietly to Allah. Proof from the Qur’an and
Sunna show that du’a’ should be recited quietly.</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">Proof From The Qur’an That Du’a
Should be Recited Quietly</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">Allah Most High says in the Qur’an:</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">“Invoke your Lord with humility and
in secret. He likes not the aggressors” [Sura al-A’raf, verse 55]</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">It is proved from the above verse
that all should supplicate to Allah with humility and secrecy.</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">Allah says in the Qur’an:</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">“And remembering your Lord by your
tongue and within yourself, humbly and with fear, without loudness in words”</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">[Sura al-A’raf, verse 205]</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">Qadi Shawkani writes:</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">“In the above verse, the word
‘Remember’ means du’a’ and du’a’ should be said secretly”</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">[<i>Fath al-Qadir</i>, Sura
al-A’raf, verse 205]</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">Allah Most High says in the Qur’an:</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">“This is a mention of mercy of your
Lord to his slave Zakariyya. When he called out to his Lord – a call in secret”</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">[Sura Maryam, verse 2-3]</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">Proof From Hadith That Du’a’ Should
be Recited Quietly</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">Imam Ahmad ibn Hanbal writes:</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">“The Prophet (may Allah bless him
and grant him peace) said that Allah Most High is pleased with those who
remember him secretly”</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">[<i>Musnad Ahmad</i>, Narration of
Sa’d ibn Abi Waqqas, vol. 1, p.172]</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">Thus it is proven from the Qur’an
and Sunna that du’a’ should be supplicated to Allah quietly and since “Amin” is
also a du’a’ it should also be said quietly. That is the reason why all du’a’s
are read silently. For example, thana, takbir, ta’awwudh, tasbih, tashahhud,
salutation and the final sitting’s du’a’ are all read silently, so Amin should
also be included in the above. The reason why the Imam says the takbir loudly
is only to inform his followers that he is moving from one position to another.</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; mso-outline-level: 3;">
<b><span style="font-family: "times new roman" , "serif"; font-size: 13.5pt;">Proof
From Hadith to Say Amin Quietly</span></b></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">Imam Muslim and Imam Bukhari write:</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">“The Prophet (may Allah bless him
and grant him peace) said that when the Imam says ‘Waladdallin’ then you must say
‘Amin’ because the angels also say ‘Amin’ and whosoever’s ‘Amin’ is similar to
that of an angel, their past sins will be forgiven”</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">[<i>Bukhari</i> and <i>Muslim</i>,
chapter on ‘Ta’min’]</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">There are two ways in which “Amin”
can be similar to the angels’ “Amin”:</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">1) To say “Amin” loudly with the
Imam</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">2) To say “Amin” silently because
the angels say “Amin” with the Imam and also silently.</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">If someone proclaims “Amin” loudly
it would not be similar to the angels’ as no one hears the angels.</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">Imam Muslim writes:</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">“Abu Hurayra reported that the
Prophet (may Allah bless him and grant him peace) said that when the Imam says
‘Sami’allahu liman Hamida’ you should say, ‘Rabbana lak al-Hamd.’ Whoever’s
tahmid [saying of praise]becomes similar to the angels’, his past sins will be
forgiven”</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">[<i>Muslim</i>, Bab Ta’min]</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">The Hadiths of “Amin” and Tahmid are
Written Under The Same Chapter</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">Both of these ahadith mention that
whosoever’s “Amin” or Tahmid coincides with that of the angels’ their past sins
will be forgiven. It is clear now that “Amin” should be said as “Rabbana lak
al-hamd” i.e. silently and individually, without rhythm.</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">Imam Nasa’i writes:</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">“The Prophet (may Allah bless him
and grant him peace) said that when the Imam says ‘Waladdallin”, you should say
‘Amin’ This is because the angels and the Imam also say ‘Amin.’ Whosoever’s
‘Amin’ coincides with that of the angels’, his past sins will be forgiven”</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">[<i>Nasa’i, Ibn Majah, Darimi</i>,
chapter on ‘Tahmid'; <i>Musnad Ahmad</i>, Narrations of Abu Hurayra]</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">This hadith proves that “Amin”
should be said as the Imam says his “Amin”. No one hears the Imam’s “Amin”, so
no one should hear the follower’s “Amin”.The Prophet (may Allah bless him and
grant him peace) has also ordered us to follow the Imam, so we should say
“Amin” quietly.</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; mso-outline-level: 3;">
<b><span style="font-family: "times new roman" , "serif"; font-size: 13.5pt;">One
Doubt</span></b></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">Some people claim that the Imam
should say “Amin” loudly.</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">Imam Daraqutni writes:</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">“Wyle said that the Prophet (may
Allah bless him and grant him peace) led the salat and read ‘Amin’ loudly”</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">[<i>at-Tirmidhi</i> and <i>Daraqutni</i>,
chapter on ‘Ta’meen’]</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">This hadith provides evidence that
“Amin” should be said loudly. There is also another hadith which Imam Daraqutni
wrote:</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">“It is reported by Abu Hurayra that
the Prophet (may Allah bless him and grant him peace) led the salat and said
‘Amin’ loudly”</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">[<i>Daraqutni</i>, Ta’meen]</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">There is also a third hadith which
is reported by Umm Hasin:</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">“She relates that the Prophet (may
Allah bless him and grant him peace) read the salat and said ‘Amin’ loudly”</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">[<i>Zali</i>, Ta’min]</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">All the above narrations appear to
prove that the Imam should say “Amin” loudly and the followers should also say
“Amin” loudly.</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">We clear this doubt b<br />
y saying:</span></div>
<ol start="1" type="1">
<li class="MsoNormal" style="line-height: normal; mso-list: l0 level1 lfo1; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; tab-stops: list .5in;"><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">Al-Bukhari or Muslim did not write the above
narrations.</span></li>
<li class="MsoNormal" style="line-height: normal; mso-list: l0 level1 lfo1; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; tab-stops: list .5in;"><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">All these narrations prove that the Imam says “Amin”
loudly sometimes.</span></li>
<li class="MsoNormal" style="line-height: normal; mso-list: l0 level1 lfo1; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; tab-stops: list .5in;"><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">The Prophet (may Allah bless him and grant him peace)
said “Amin” loudly sometimes.</span></li>
<li class="MsoNormal" style="line-height: normal; mso-list: l0 level1 lfo1; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; tab-stops: list .5in;"><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">The Prophet (may Allah bless him and grant him peace)
said “Amin” loudly so that his followers would know that after “<i>Waladdallin”,
“Amin”</i> should be said.</span></li>
<li class="MsoNormal" style="line-height: normal; mso-list: l0 level1 lfo1; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; tab-stops: list .5in;"><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">These narrations cannot be used as evidence because they
are not authentic.</span></li>
</ol>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; mso-outline-level: 3;">
<b><span style="font-family: "times new roman" , "serif"; font-size: 13.5pt;">Examining
the Narrators</span></b></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">The first narrator was called
Muhammad ibn Kathir. Imam adh-Dhahabi and Hafiz al-‘Asqalani write:</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">“Imam Ahmad said that Muhammad ibn
Kathir is weak. Imam an-Nasa’i said that he is not reliable in the science of Hadith.
‘Abdullah ibn Ahmad said that he narrates false narrations of hadith, which is
why the scholars of Hadith reject his narrations and say that Muhammad ibn
Kathir is weak. Imam al-Bukhari, Imam Abu Dawud, Imam Salih, and Hafiz Jazrah
say that he made many mistakes in his narrations, all his narrations are weak
and that his narrations are difficult to understand. Imam Ibn Adhi mentions his
unknown narrations in his book Kamil. Imam Ibn Habban said Muhammad ibn Kathir
is authentic but made many mistakes. Imam Laith and Ibn Mu’in praised him”</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">[adh-Dhahabi, <i>Mizan al-I’tidal</i>;
al-‘Asqalani, <i>Tahzib at-Tahzib</i>, Biography of Muhammad ibn Kathir]</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">The other narrator of these
narrations is Muhammad ibn Khalid. Imam adh-Dhahabi and Hafiz al-‘Asqalani
write:</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">“Muhammad is a truthful man but is
unknown. Imam Ibn Abi Khatim said that I asked my father about Muhammad but he
replied that he was unaware of his existence”</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">[adh-Dhahabi, <i>Mizan al-I’tidal</i>;,
Biography of Muhammad ibn Khalid]</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">Another narrator of these narrations
is called ‘Abd al-Jabbar ibn Wyle. Hafiz al-‘Asqalani writes:</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">“Imam Bukhari, Imam at-Tirmidhi and
Imam ibn Habban said that Ibn Wyle had never heard any hadith from his father.
The other scholars of Hadith say that he was born after his father’s death which
explains why it was not possible for hom to have heard any hadith from his
father. Imam Ibn Sa’d said that Ibn Wyle has only narrated a few hadith”</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">[T<i>ahzib at-Tahzib</i>, Biography
of ‘Abd al-Jabbar ibn Wyle]</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">‘Abd al-Jabbar’s narrations cannot
be used as evidence because he said that he narrated directly from his father
whereas his father had died before his birth.</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">Ishaq ibn Ibrahim az-Zubedi was
another narrator of these narrations. Imam adh-Dhahabi writes:</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">“Imam Dawud and Imam an-Nasa’i said
that he had no knowledge of Hadith and he was not authentic. Imam Ati said that
he was a liar”</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">[adh-Dhahabi, <i>Mizan al-I’tidal</i>;,
Biography of Ishaq ibn Ibrahim az-Zubedi]</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">Another narrator of these narrations
is called ‘Abdullah ibn Salim. Imam adh-Dhahabi writes:</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">“He was a Nasibi [from a misled
sect]. ‘Abdullah ibn Salim contempted Hazrat ‘Ali (may Allah be pleased with
him) and he used to say that Hazrat ‘Ali (may Allah be pleased with him) helped
those people who killed Hazrat Abu Bakr (may Allah be pleased with him) and
Hazrat ‘Umar (may Allah be pleased with him)”</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">[<i>Mizan al-I’tidal</i>;, Biography
of ‘Abdullah ibn Salim]</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">Another narrator of these narrations
is Isma’il ibn Muslim Makki. Imam adh-Dhahabi and Hafiz al-‘Asqalani write:</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">“Imam Ahmad, Imam Abu Zur’a, Imam
an-Nasa’i, Imam ‘Ali, and Imam al-Bukhari say that he is weak and that he
narrates unknown ahadith. This is why the scholars of Hadith began to avoid his
narrations. Imam ibn Mu’in said that he combined the text from one hadith into
another”</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">[adh-Dhahabi, <i>Mizan al-I’tidal</i>;
al-‘Asqalani, <i>Tahzib at-Tahzib</i>, Biography of Isma’il ibn Muslim Makki]</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">How can the above narrations be used
as evidence when the narrators of these ahadith have been highly criticized by
the scholars of Hadith. The ahadith that have been narrated by these narrators
cannot be authentic; they can only prove that “Amin” is to be said loudly by
the Imam and not that the followers say “Amin” loudly together with the Imam.
If this was the case, the Companions of the Prophet (may Allah bless him and
grant him peace) should have said, ‘When the Prophet (may Allah bless him and
grant him peace) said “Amin” loudly, we also said “Amin” loudly.’ But they only
reported that the Prophet said “Amin” loudly.</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">It is established that the Imam says
“Amin” loudly sometimes. The way of the Companions was to follow this and to
listen to the “Amin” quietly – not to read “Amin” loudly themselves. Secondly,
there are other ahadith that mention that the Prophet (may Allah bless him and
grant him peace) used to say “Amin” silently:</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">Imam Ibn Abi Shayba writes:</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">“Wyle reported that he performed
salat behind the Prophet (may Allah bless him and grant him peace) and he said,
‘Amin’ silently”</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">[<i>Musannaf Ibn Abi Shayba</i>,
Chapter on ‘Ta’min’]</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">Imam Ahmad ibn Hanbal writes:</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">“Wyle reported that the Prophet (may
Allah bless him and grant him peace) led the salat and said, ‘Amin’ silently”</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">[<i>Musnad Ahmad ibn Hanbal</i>,
Narrations of Wyle ibn Hajjar]</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">Both of the above narrations prove
that when the Prophet (may Allah bless him and grant him peace) led the salat
he said Amin silently.</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">Imam Abu Dawud writes:</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">“When the Prophet (may Allah bless
him and grant him peace) led the salat, after saying, ‘Waladdallin’, he became
silent”</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">[<i>Abu Dawud</i>, al-Qira’at]</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">The above narration proves that when
the Prophet (may Allah bless him and grant him peace) became silent, it was to
say “Amin” silently. If the Prophet (may Allah bless him and grant him peace)
was to say “Amin” loudly then there was no point in him remaining silent after
saying “Waladdallin.”</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; mso-outline-level: 3;">
<b><span style="font-family: "times new roman" , "serif"; font-size: 13.5pt;">Examination
of the Evidence in support of saying “Amin” Loudly Behind the Imam</span></b></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">1) Imam al-Bukhari writes:</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">“Ata ibn Rubah said that “Amin” is a
du’a’. ‘Abdullah and the people who were behind him said “Amin” loudly and this
sound echoed throughout the masjid”</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">[<i>Bukhari</i>, Chapter on
‘Ta’min’]</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">Those who believe “Amin” should be
recited loudly use this hadith to prove their assertion as the sound echoes
throughout the masjid. We argue that although this narration is written in Bukhari,
he did not write the chain of this narration. Imam al-Bukhari was born at the
very end of the second century AH and ‘Abdullah ibn Zubayr died in the 73<sup>rd</sup>
year AH. This means that Imam al-Bukhari was born 125 years after the death of
‘Abdullah ibn Zubayr. How then could Bukhari know that the masjid echoed with
the sound of “Amin”, at the time of ‘Abdullah ibn Zubayr?</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; mso-outline-level: 3;">
<b><span style="font-family: "times new roman" , "serif"; font-size: 13.5pt;">Ta’liq
(To Suspend)</span></b></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">When a scholar of Hadith writes a
hadith without mentioning the chain between himself and the Prophet (may Allah
bless him and grant him peace), or he mentions a little part of the chain, the
hadith such as this is called hadith mu’allaq (suspended hadith). This is
because this type of hadith is chain-less. The scholars of Hadith call it a
suspended hadith.</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">Hafiz al-‘Asqalani writes:</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">“When a scholar of Hadith writes a
chainless hadith directly from the Prophet (may Allah bless him and grant him
peace) or from a Companion, or a student of a Companion, this type of narration
is not accepted because he never met the Companion of the Prophet (may Allah
bless him and grant him peace) or the Companion’s student. It is not known
whether the narrators, whom he does not mention, are authentic or weak. The
majority of scholars of Hadith agree that if a scholar who writes a chainless
hadith claims that the narrators are authentic, his claim will not be accepted
until he mentions their names. Both Muslim and Bukhari contain some chainless
hadith which cannot be accepted”</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">[al-‘Asqalani, <i>Sharh a<br />
n-Nukhbah</i> and <i>Muqaddama Fath al-Bari</i>, Chapter on Hadith Mu’allaq]</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">According to the majority of
scholars, chainless narrations are not acceptable. Ibn Zubayr’s above narration
is a chainless narration and so it cannot be accepted as evidence.</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">Secondly, it is not clear from Ibn
Zubayr’s narration if the followers said “Amin” after “Waladdallin” or during
the du’a’ in the Fajr salat. It is also not clear as to whether the followers
in the salat said “Amin” in all their salat or just once. Thirdly, the hadith
does not show the Prophet ordering the Companions to say “Amin”. The above
mentioned hadith cannot be used to prove that “Amin” should be said behind the
Imam.</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">2) Imam Ibn Majah writes:</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">“Bishar ibn Rafir said that Abu
Hurayra’s cousin Abu ‘Abdullah told me that he heard Abu Hurayra saying, ‘The
people have stopped saying “Amin” although the Prophet (may Allah bless him and
grant him peace) used to say “Amin” after “Waladdallin.” The people in the
first row offering salat could hear him. The sound echoed throughout the
masjid’ “</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">[<i>Ibn Majah</i>, Chapter on
‘Ta’min’]</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; mso-outline-level: 3;">
<b><span style="font-family: "times new roman" , "serif"; font-size: 13.5pt;">Examination
of the Narrators</span></b></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">The first narrator of this narration
is Abu ‘Abdullah. Imam adh-Dhahabi writes:</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">“He is Abu Hurayra’s cousin, but is
unknown. Imam al-Bukhari and Imam Muslim did not take this narration from him”</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">[<i>Mizan al-I’tidal</i>, Biography
of Abu ‘Abdullah]</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">The second narrator is Bishr ibn
Rafir. Imam adh-Dhahabi and Hafiz al-‘Asqalani write:</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">“Imam al-Bukhari said that no one
could verify his narration. Imam Ahmad said that his narrations are weak and he
has no knowledge of Hadith. Imam Yahya ibn Mu’in said that his narrations are
unknown. Imam an-Nasa’i said that he is not strong in the knowledge of Hadith.
Imam Ibn Habban said that he narrates false ahadith. Imam Abu Khatim and Imam
at-Tirmidhi say that he is weak and that he narrates unknown hadiths. This is
the reason why his narrated ahadith are weak. Imam Ibn ‘Abdi’l-Barr said that
all the scholars of Hadith agree that all his narrations should be thrown away.
The scholars of Hadith did not accept his narrations. Imam al-Bukhari and
Muslim did not take any narrations from him. There were only two or three
people who praised him”</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">[<i>Mizan al-I’tidal & Tahzib
at-Tahzib</i>, Biography of Bishr ibn Rafir al-Harsi]</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">The above statements show that the
narrators of these narrations have been highly criticized by the scholars of
Hadith.</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; mso-outline-level: 3;">
<b><span style="font-family: "times new roman" , "serif"; font-size: 13.5pt;">The
Text of the Hadith</span></b></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">Abu Hurayra was a famous Companion
of the Prophet (may Allah bless him and grant him peace) and he died in 59 AH.
He complained that the people had stopped saying “Amin”. In his time, a large
number of the Companions were alive thus if it was a Sunna to say “Amin” loudly
behind the Imam, then the Companions would have done so and Abu Hurayra need
not have complained.</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">Abu Hurayra saw this in the time of
the Khulafa’ ar-Rashidun but did not mention that they, or their followers,
used to say “Amin” loudly – it has been proven that the Khulafa’ ar-Rashidun
and their followers did not practice this.</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">Abu Hurayra continued to say that
when the Prophet (may Allah bless him and grant him peace) used to say “Amin”
the people in the first row heard it and the sound echoed throughout the
masjid. This statement proves that the Prophet (may Allah bless him and grant
him peace) used to say “Amin” sometimes to teach the people, but the people behind
him did not say “Amin” loudly.</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">The statement, “The sound echoed
throughout the masjid” requires attention because the sound can only echo if
the place is made of cement and also has a dome. The roof of the masjid at the
time of the Prophet (may Allah bless him and grant him peace) was made from
palm tree branches and no cement was used. This means that it is not possible
for the sound to have echoed throughout the masjid. The interesting thing is
that Imam Dawud also wrote this narration in his chapter on Ta’min, but did not
mention the above words (i.e. “The sound echoed throughout the masjid”).</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">The above narration is not authentic
and the text does not prove that “Amin” should be said loudly behind the Imam.
This is because in the whole narration there is no proof that the Companions of
the Prophet (may Allah bless him and grant him peace) used to say “Amin” loudly
behind the Imam.</span></div>
<div class="MsoNormal">
<br /></div>
</div>
mrehan786http://www.blogger.com/profile/10134036542472799373noreply@blogger.comtag:blogger.com,1999:blog-4454831490338668343.post-60428512915268682452016-08-14T20:36:00.003+05:302020-01-20T18:02:51.712+05:30Method of Women Salaah (Namaz)<div dir="ltr" style="text-align: left;" trbidi="on">
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<iframe allow="accelerometer; autoplay; encrypted-media; gyroscope; picture-in-picture" allowfullscreen="" frameborder="0" height="315" src="https://www.youtube.com/embed/GySuzIpX6G4" width="560"></iframe><br />
<b><span style="color: red;"><br /></span></b>
<b><span style="color: red;"><br /></span></b>
<b><span style="color: red;"><br /></span></b>
<b><span style="color: red;">Method of Women Salaah (Namaz)</span></b></div>
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<b>URDU BOOK: Mard aur Aurat ki namaz me farq | PAGES: 52</b></div>
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<b><a href="https://archive.org/details/MardAurAuratKiNamazMeFarq">https://archive.org/details/MardAurAuratKiNamazMeFarq</a></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;">URDU VIDEO: 0091 ZAKIR NAIK'S FALSE CLAIM ABOUT WOMAN SALAH(NAMAZ)
#URDU | Duration: 19mins 53secs</span></b></div>
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<a href="https://www.youtube.com/watch?v=GySuzIpX6G4"><span style="mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;">https://www.youtube.com/watch?v=GySuzIpX6G4</span></a><span class="MsoHyperlink"><b><span style="mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"></span></b></span></div>
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<span style="color: black; font-family: "verdana" , "sans-serif"; font-size: 12.0pt;">This article shall be based on overwhelming ahadith which establish
from Prophet (Peace be upon him), Sahaba, Tabiyeen and great Fuqaha that prayer
of woman is different in many ways from prayer of man. </span><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"></span></div>
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<b><u><span style="color: blue; font-family: "verdana" , "sans-serif"; font-size: 12.0pt;">Proof # 1</span></u></b><span style="color: #008400; font-family: "verdana" , "sans-serif"; font-size: 12.0pt;"><br />
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</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "times new roman" , "serif"; font-size: 12.0pt;">عن عبد الله بن عمر قال قال رسول
الله صلى الله عليه وسلم إذا جلست المرأة في الصلوة وضعت فخذها على فخذها الاخرى
وإذا سجدت الصقت بطنها في فخذيها كالستر ما يكون لها وان الله تعالى ينظر إليها
ويقول يا ملائكتى اشهدكم انى قد غفرت لها</span><span style="color: #008400; font-family: "verdana" , "sans-serif"; font-size: 12.0pt;"><br />
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</span><span style="color: black; font-family: "verdana" , "sans-serif"; font-size: 12.0pt;">Translation: Ibn Umar (ra) narrates that the Prophet (Peace be
upon him) said: When a woman sits in prayer then</span><b><span style="color: maroon; font-family: "verdana" , "sans-serif"; font-size: 12.0pt;"> she
should place her one thigh upon the other and attach the stomach to her thighs
so that it is more concealing for her.</span></b><span style="color: black; font-family: "verdana" , "sans-serif"; font-size: 12.0pt;"> Indeed, Allah looks at her
and informs the angels by saying: "O Angels! Be witness that I have
forgiven her! [Sunnan al Bayhaqi al-Kubra (3/74)]<br />
<br />
This hadith is reliable and also corroborated by many ahadith [I’laal al Sunnan
(3/33)]</span><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"></span></div>
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<b><span style="color: red; font-family: "verdana" , "sans-serif"; font-size: 12.0pt;">Note:</span></b><span style="font-family: "verdana" , "sans-serif"; font-size: 12.0pt;">
This article is composed on the basis of "Sound Principle" that even
if some hadith is weak in it's chain then it can become "Hasan (fair) or
Sahih (correct)" due to many corroborating evidences, hence If some people
dispute over a certain hadith then they would be wrong principally as the same
matter is proven from many different Turaq which strengthen eachother, hence
whole article with all ahadith with different turaq (ways) have to be
understood. This is amongst the great principles in science of Hadith
classification. </span><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"></span></div>
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<b><u><span style="color: blue; font-family: "verdana" , "sans-serif"; font-size: 12.0pt;">Proof # 2</span></u></b><span style="color: #008400; font-family: "verdana" , "sans-serif"; font-size: 12.0pt;"><br />
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</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "times new roman" , "serif"; font-size: 12.0pt;">عن يزيدَ بن أبي حبيب أنَّ رسولَ
الله مَرَّ عَلَى امرأتينِ تصليانِ، فقال</span><span dir="LTR"></span><span dir="LTR"></span><span style="color: #008400; font-family: "verdana" , "sans-serif"; font-size: 12.0pt;"><span dir="LTR"></span><span dir="LTR"></span> : «</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "times new roman" , "serif"; font-size: 12.0pt;">إذَا سَجَدْتُمَا فَضُمَّا بعضَ
اللحمِ إلى الأرضِ، فإنَّ المرأةَ لَيْسَتْ في ذلِكَ كالرجلِ</span><span style="color: #008400; font-family: "verdana" , "sans-serif"; font-size: 12.0pt;"><br />
<br />
</span><span style="color: black; font-family: "verdana" , "sans-serif"; font-size: 12.0pt;">Translation: Narrated by Yazid bin Abi Habib (ra) that the Prophet
(Peace be upon him) passed by two women while they were performing prayer. He
said: When you make prostration </span><b><span style="color: olive; font-family: "verdana" , "sans-serif"; font-size: 12.0pt;">“KEEP YOUR BODY ATTACHED TO
THE GROUND BECAUSE WOMEN ARE NOT LIKE MEN IN THIS CASE”</span></b><span style="color: black; font-family: "verdana" , "sans-serif"; font-size: 12.0pt;"> [Sunnan
al Bayhaqi al-Kubra (3/74)]<br />
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In I’laal al Sunnan (3/26) it is said that narrators of this hadith are relied
upon and not rejected </span><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"></span></div>
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<b><u><span style="color: #993366; font-family: "verdana" , "sans-serif"; font-size: 12.0pt;">Proven from Many Sahaba and Tabiyeen</span></u></b><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"></span></div>
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<b><u><span style="color: blue; font-family: "verdana" , "sans-serif"; font-size: 12.0pt;">Proof # 3</span></u></b><span style="color: #008400; font-family: "verdana" , "sans-serif"; font-size: 12.0pt;"><br />
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</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "times new roman" , "serif"; font-size: 12.0pt;">عن عليّ قال: إذا سجدت المرأة
فلتحتفر ولتضم فخذيها</span><span dir="LTR"></span><span dir="LTR"></span><span style="color: #008400; font-family: "verdana" , "sans-serif"; font-size: 12.0pt;"><span dir="LTR"></span><span dir="LTR"></span>.<br />
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</span><span style="color: black; font-family: "verdana" , "sans-serif"; font-size: 12.0pt;">Translation: Ameer ul Momineen Sayyidna Ali (RA) said: When a
woman goes in prostration then she should </span><b><u><span style="color: red; font-family: "verdana" , "sans-serif"; font-size: 12.0pt;">“Lean on
one side while sitting on her buttocks”</span></u></b><b><span style="color: blue; font-family: "verdana" , "sans-serif"; font-size: 12.0pt;"> and keep
her thighs close to eachother</span></b><span style="color: black; font-family: "verdana" , "sans-serif"; font-size: 12.0pt;"> [Musannaf Ibn Abi Shayba,
(1/302, Hadith # 2773)]<br />
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<b>Note:</b> </span><span dir="RTL" lang="AR-SA" style="color: black; font-family: "times new roman" , "serif"; font-size: 12.0pt;">فخذيها</span><span dir="LTR"></span><span dir="LTR"></span><span style="color: black; font-family: "verdana" , "sans-serif"; font-size: 12.0pt;"><span dir="LTR"></span><span dir="LTR"></span> means
to lean on side while sitting on the buttocks.<br />
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Plus this Athar is narrated with many routes. In Musannaf Abdur Razzaq it comes
via route of Isra’il whereas in Ibn Abi Shaybah it came from Abul Ahwaas </span><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"></span></div>
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<b><u><span style="color: blue; font-family: "verdana" , "sans-serif"; font-size: 12.0pt;">Proof # 4</span></u></b><span style="color: #008400; font-family: "verdana" , "sans-serif"; font-size: 12.0pt;"><br />
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</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "times new roman" , "serif"; font-size: 12.0pt;">عن خالد بن اللجلاج قال: كن النساء
يؤمرن أن يتربعن إذا جلسن في الصلاة ولا يجلسن جلوس الرجال على أوراكهن</span><span style="color: #008400; font-family: "verdana" , "sans-serif"; font-size: 12.0pt;"><br />
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</span><span style="color: black; font-family: "verdana" , "sans-serif"; font-size: 12.0pt;">Translation: Khalid ibn Lajlaaj (RA) narrates: Women have been
ordered to do “TARABBU” while sitting during prayer </span><b><u><span style="color: red; font-family: "verdana" , "sans-serif"; font-size: 12.0pt;">and they
“SHOULD NOT SIT LIKE MEN”</span></u></b><span style="color: black; font-family: "verdana" , "sans-serif"; font-size: 12.0pt;"> [Musannaf Ibn Abi Shayban
(1/303)]<br />
<br />
Note: Tarabbu means to sit cross legged, remember doing Tarrabu was abrogated
later, please see Proof # 7 for more details. </span><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"></span></div>
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<b><u><span style="color: blue; font-family: "verdana" , "sans-serif"; font-size: 12.0pt;">Proof # 5</span></u></b><span style="color: #008400; font-family: "verdana" , "sans-serif"; font-size: 12.0pt;"><br />
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</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "times new roman" , "serif"; font-size: 12.0pt;">حدّثنا أبو بكر قال نا أبو خالد عن
محمد بن عجلان عن نافع أن صفية كانت تصلي وهي متربعة</span><span dir="LTR"></span><span dir="LTR"></span><span style="color: #008400; font-family: "verdana" , "sans-serif"; font-size: 12.0pt;"><span dir="LTR"></span><span dir="LTR"></span>.<br />
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</span><span style="color: black; font-family: "verdana" , "sans-serif"; font-size: 12.0pt;">Translation: Nafi’ narrates that Sayyidah Safiyah (RA) used to
pray in state of </span><b><u><span style="color: red; font-family: "verdana" , "sans-serif"; font-size: 12.0pt;">“TARABBU”</span></u></b><span style="color: black; font-family: "verdana" , "sans-serif"; font-size: 12.0pt;"> [Musannaf Ibn Abi Shayban
(1/303)]</span><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"></span></div>
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<b><u><span style="color: blue; font-family: "verdana" , "sans-serif"; font-size: 12.0pt;">Proof # 6</span></u></b><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"></span></div>
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<span style="color: #008400; font-family: "verdana" , "sans-serif"; font-size: 12.0pt;"><br />
</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "times new roman" , "serif"; font-size: 12.0pt;">حدّثنا أبو بكر قال نا وكيع عن
العمري عن نافع قال: كن نساء ابن عمر يتربعن في الصلاة</span><span dir="LTR"></span><span dir="LTR"></span><span style="color: #008400; font-family: "verdana" , "sans-serif"; font-size: 12.0pt;"><span dir="LTR"></span><span dir="LTR"></span>.</span><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"></span></div>
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<span style="color: black; font-family: "verdana" , "sans-serif"; font-size: 12.0pt;">Translation:</span><span style="color: #008400; font-family: "verdana" , "sans-serif"; font-size: 12.0pt;"> </span><span style="color: black; font-family: "verdana" , "sans-serif"; font-size: 12.0pt;">Nafi’ narrates that the women of Ibn Umar (ra) i.e. his family
used to do</span><span style="color: #008400; font-family: "verdana" , "sans-serif"; font-size: 12.0pt;"> </span><b><u><span style="color: red; font-family: "verdana" , "sans-serif"; font-size: 12.0pt;">“TARABBU” </span></u></b><span style="color: black; font-family: "verdana" , "sans-serif"; font-size: 12.0pt;">during prayer [Musannaf Ibn Abi Shayban (1/303)]</span><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"></span></div>
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<b><span style="color: #993366; font-family: "verdana" , "sans-serif"; font-size: 12.0pt;">Proven from Leading Tabiyeen</span></b><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"></span></div>
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<b><u><span style="color: blue; font-family: "verdana" , "sans-serif"; font-size: 12.0pt;">Proof # 7</span></u></b><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"></span></div>
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<span style="color: #008400; font-family: "verdana" , "sans-serif"; font-size: 12.0pt;">(</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "times new roman" , "serif"; font-size: 12.0pt;">عن نافع، عن ابن
عمر أنه سئل كيف كن النساء يصلين على عهد رسول اللّه صلى اللّه عليه وسلم أي في
زمانه صلى اللّه عليه وسلم (قال: كن يتربعن) أي في حال قعودهن (ثم أمرن أن يحتفزن</span><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"></span></div>
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<span style="color: black; font-family: "verdana" , "sans-serif"; font-size: 12.0pt;">Translation: Ibn Umar (ra) was questioned about how women used to
sit during the times of Prophet (Peace be upon him)?</span><span style="color: #008400; font-family: "verdana" , "sans-serif"; font-size: 12.0pt;"> </span><span style="color: red; font-family: "verdana" , "sans-serif"; font-size: 12.0pt;">He said: In
the beginning they used to perform “Tarabbu” <b><u>but later they were
commanded to do “IHTIFAAZ”</u></b></span><span style="color: #008400; font-family: "verdana" , "sans-serif"; font-size: 12.0pt;"> </span><span style="color: black; font-family: "verdana" , "sans-serif"; font-size: 12.0pt;">[Musnad
Imam Abu Hanifa (1/120)]</span><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"></span></div>
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<span style="color: black; font-family: "verdana" , "sans-serif"; font-size: 12.0pt;">Note:</span><span style="color: #008400; font-family: "verdana" , "sans-serif"; font-size: 12.0pt;"> </span><span style="color: black; font-family: "verdana" , "sans-serif"; font-size: 12.0pt;">Tarabbu became abrogated and Ihtifaaz (i.e. sitting on one side
upon buttocks) became the latter practice, even this abrogation itself proves
difference of prayer between men and women.</span><span style="color: #008400; font-family: "verdana" , "sans-serif"; font-size: 12.0pt;"> </span><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"></span></div>
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<b><u><span style="color: blue; font-family: "verdana" , "sans-serif"; font-size: 12.0pt;">Proof # 8</span></u></b><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"></span></div>
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<span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "times new roman" , "serif"; font-size: 12.0pt;">عن إبراهيم قال:
إذا سجدت المرأة فلتلزق بطنها بفخذيها ولا ترفع عجيزتها ولا تجافي كما يجافي الرجل</span><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"></span></div>
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<span style="color: black; font-family: "verdana" , "sans-serif"; font-size: 12.0pt;">Translation: Ibrahim (rah) said: When a woman goes in Sajdah</span><span style="color: #008400; font-family: "verdana" , "sans-serif"; font-size: 12.0pt;"> </span><span style="color: blue; font-family: "verdana" , "sans-serif"; font-size: 12.0pt;">she should
join the thighs to her stomach and also not raise her posterior and also</span><b><u><span style="color: red; font-family: "verdana" , "sans-serif"; font-size: 12.0pt;"> “NOT
STRETCH HER LIMBS OUT LIKE A MALE”</span></u></b><span style="color: #008400; font-family: "verdana" , "sans-serif"; font-size: 12.0pt;"> </span><span style="color: black; font-family: "verdana" , "sans-serif"; font-size: 12.0pt;">[Mussanaf
Ibn Abi Shaybah (1/303)] </span><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"></span></div>
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<b><u><span style="color: blue; font-family: "verdana" , "sans-serif"; font-size: 12.0pt;">Proof # 9</span></u></b><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"></span></div>
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<span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "times new roman" , "serif"; font-size: 12.0pt;">عن مجاهد أنه كان
يكره أن يضع الرجل بطنه على فخذيه إذا سجد كما تضع المرأة</span><span dir="LTR"></span><span dir="LTR"></span><span style="color: #008400; font-family: "verdana" , "sans-serif"; font-size: 12.0pt;"><span dir="LTR"></span><span dir="LTR"></span>.</span><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"></span></div>
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<span style="color: black; font-family: "verdana" , "sans-serif"; font-size: 12.0pt;">Translation: Imam Mujahid (rah) considered it</span><span style="color: #008400; font-family: "verdana" , "sans-serif"; font-size: 12.0pt;"> </span><b><u><span style="color: red; font-family: "verdana" , "sans-serif"; font-size: 12.0pt;">“MAKRUH” </span></u></b><span style="color: black; font-family: "verdana" , "sans-serif"; font-size: 12.0pt;">for a man
to attach his stomach to the thighs</span><b><u><span style="color: red; font-family: "verdana" , "sans-serif"; font-size: 12.0pt;"> “LIKE A WOMAN DOES”</span></u></b><span style="color: #008400; font-family: "verdana" , "sans-serif"; font-size: 12.0pt;"> [</span><span style="color: black; font-family: "verdana" , "sans-serif"; font-size: 12.0pt;">Musannaf
Ibn Abi Shaybah (1/303)]</span><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"></span></div>
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<b><u><span style="color: blue; font-family: "verdana" , "sans-serif"; font-size: 12.0pt;">Proof # 10</span></u></b><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"></span></div>
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<span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "times new roman" , "serif"; font-size: 12.0pt;">حدّثنا أبو بكر
قال نا ابن مبارك عن هشام عن الحسن قال: المرأة تضم في السجود</span><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"></span></div>
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<span style="color: black; font-family: "verdana" , "sans-serif"; font-size: 12.0pt;">Translation: Hasan al Basri (rah) said: A woman should</span><span style="color: #008400; font-family: "verdana" , "sans-serif"; font-size: 12.0pt;"> </span><b><span style="color: blue; font-family: "verdana" , "sans-serif"; font-size: 12.0pt;">draw
herself close together in sajdah</span></b><span style="color: #008400; font-family: "verdana" , "sans-serif"; font-size: 12.0pt;"> </span><span style="color: black; font-family: "verdana" , "sans-serif"; font-size: 12.0pt;">[Musannaf
Ibn Abi Shayban (1/270)]</span><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"></span></div>
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<b><u><span style="color: blue; font-family: "verdana" , "sans-serif"; font-size: 12.0pt;">Proof # 11</span></u></b><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"></span></div>
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<span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "times new roman" , "serif"; font-size: 12.0pt;">وعن وائلِ بنِ
حجرٍ قالَ: قالَ لي رسولُ الله صلى الله عليه وسلّم : «يا وائلُ بنَ حجرٍ إِذَا
صَلَّيْتَ فَاجْعَلْ يَدَيْكَ حِذَاءَ أُذُنَيْكَ، والمَرْأَةُ تَجْعَلُ يَدَيْهَا
حِذَاءَ ثَدْيَيْهَا</span><span dir="LTR"></span><span dir="LTR"></span><span style="color: #008400; font-family: "verdana" , "sans-serif"; font-size: 12.0pt;"><span dir="LTR"></span><span dir="LTR"></span>».</span><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"></span></div>
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<span style="color: black; font-family: "verdana" , "sans-serif"; font-size: 12.0pt;">Translation: It is narrated by Wa’il bin Hujr (ra) that the
Prophet (Peace be upon him) said to him:.</span><span style="color: #008400; font-family: "verdana" , "sans-serif"; font-size: 12.0pt;">.</span><span style="color: black; font-family: "verdana" , "sans-serif"; font-size: 12.0pt;">O Wai’l
bin Hujr when you (men) start the prayer then raise your hands </span><span style="color: red; font-family: "verdana" , "sans-serif"; font-size: 12.0pt;">till your
ears<b><u>”WHEREAS A WOMAN SHOULD RAISE THEM TILL HER SHOULDERS (ONLY)”</u></b></span><span style="color: black; font-family: "verdana" , "sans-serif"; font-size: 12.0pt;"> [Tabrani
in his Mu'jam al Kabeer (22/19), I’laa as-Sunnan (2/156)]</span><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"></span></div>
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<span style="color: black; font-family: "verdana" , "sans-serif"; font-size: 12.0pt;">So It is established from Prophet (Peace be upon him), leading
Sahaba like Ibn Umar (ra), Ibn Abbas (ra), Hadrat Ali (ra) also leading
Tabiyeen like Mujahid (rah), Ibrahim al Nakha’i (rah), Hasan al Basri (rah)
that a women should not pray like men do and their prayer is that which is more
concealing. </span><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"></span></div>
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<span style="color: black; font-family: "verdana" , "sans-serif"; font-size: 12.0pt;">There are many proofs from Fuqaha in this regard including that of
Hanafi school which are not mentioned in this article due to brevity issues.</span><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"></span></div>
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<b><span style="color: #993366; font-family: "verdana" , "sans-serif"; font-size: 12.0pt;">Refuting the misuse of hadith by Albani </span></b><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"></span></div>
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<span style="color: black; font-family: "verdana" , "sans-serif"; font-size: 12.0pt;">A scholar in recent past with the name of Nasir ud-din Albani, who
was known for his spurious and off tangent fatwas, he tried to claim that
Prayer of woman is exactly similar to that of men, he misused the hadith of
Bukhari which states: “PRAY AS YOU HAVE SEEN ME PRAYING” [Sahih Bukhari
(1/606)]</span><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"></span></div>
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<span style="color: black; font-family: "verdana" , "sans-serif"; font-size: 12.0pt;">This is in actual a gross misinterpretation of the hadith because
here the Prophet (Peace be upon him) was referring to men, If we do not accept
this condition then Prophet (Peace be upon him) saying that
"Pray as you have </span><b><u><span style="color: red; font-family: "verdana" , "sans-serif"; font-size: 12.0pt;">SEEN</span></u></b><span style="color: black; font-family: "verdana" , "sans-serif"; font-size: 12.0pt;"> me
praying" would become illogical because Prophet (Peace be upon him) was
“SEEN” praying with turban, so should the women also start wearing turbans? The
Prophet (Peace be upon him) was also </span><b><span style="color: blue; font-family: "verdana" , "sans-serif"; font-size: 12.0pt;">“SEEN” </span></b><span style="color: black; font-family: "verdana" , "sans-serif"; font-size: 12.0pt;">praying
with his ankles exposed, so should women also start exposing their ankels? The
Prophet (Peace be upon him) was </span><b><span style="color: #840000; font-family: "verdana" , "sans-serif"; font-size: 12.0pt;">“SEEN”</span></b><span style="color: black; font-family: "verdana" , "sans-serif"; font-size: 12.0pt;"> leading
men in prayer, so should women also lead men in prayer? etc… This proves that
Albani was ill-mastered in the science of hadith and he gave illogical verdicts
by looking at ahadith just apparently. </span><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"></span></div>
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<span style="color: black; font-family: "verdana" , "sans-serif"; font-size: 12.0pt;">Here are more proofs which refute the claim that women should also
pray just like men</span><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"></span></div>
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<b><u><span style="color: blue; font-family: "verdana" , "sans-serif"; font-size: 12.0pt;">Proof # 1</span></u></b><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"></span></div>
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<span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "times new roman" , "serif"; font-size: 12.0pt;">عن أبي موسى ، عن
النبيّ قال : «الْجُمُعَةُ حَقٌ واجِبٌ على كلِّ مُسْلِمٍ في جَماعَةٍ، إِلا
أَرْبَعَةٌ عَبْدٌ مَمْلُوكٌ أَوِ امْرأَةٌ أَوْ صَبِيٌّ أَوْ مَريضٌ</span><span dir="LTR"></span><span dir="LTR"></span><span style="color: #008400; font-family: "verdana" , "sans-serif"; font-size: 12.0pt;"><span dir="LTR"></span><span dir="LTR"></span>».</span><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"></span></div>
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<span style="color: black; font-family: "verdana" , "sans-serif"; font-size: 12.0pt;">...</span><span style="color: #008400; font-family: "verdana" , "sans-serif"; font-size: 12.0pt;"> </span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "times new roman" , "serif"; font-size: 12.0pt;">هذا حديث صحيح
على شرط الشيخين، </span><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"></span></div>
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<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"><br />
Translation: The Prophet (Peace be upon him) said: Jummah in congregation <b><span style="color: red;">is Wajib </span></b>upon every Muslim <b><span style="color: red;">“EXCEPT”</span></b>for four (1) A Slave <b><i><u><span style="color: red;">(2) “A WOMAN” </span></u></i></b>(3) a child (4) and one who
is sick (Imam Hakim narrated it in his al-Mustadrak ala Sahihayn where Imam
Hakim declared it <b><span style="color: blue;">“SAHIH ON CRITERIA OF
BUKHARI AND MUSLIM”</span></b> and Imam Dhahabi<b><span style="color: blue;">“AGREED”</span></b>
with him (1/423 Hadith#1062)]</span></div>
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<span style="color: black; font-family: "verdana" , "sans-serif"; font-size: 12.0pt;">Had the hadith of Bukhari been mutlaq then according to Salafis
the Prophet (Peace be upon him) has Naudhobillah contradicted himself by not
making Jummah in mosque to be Wajib upon women. </span><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"></span></div>
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<b><u><span style="color: blue; font-family: "times new roman" , "serif"; font-size: 12.0pt;">Proof # 2</span></u></b><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"></span></div>
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<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">Also remember that men should say
“Subhan Allah” loudly in order to correct the Imam whereas women should clap
their hands.</span></div>
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<span dir="RTL" lang="AR-SA">عن أبي هريرةَ رضيَ اللهُ عنهُ عنِ النبيِّ صلى الله
عليه وسلّم قال «التسبيحُ للرجالِ والتَّصفيقُ للنساءِ</span><span dir="LTR"></span><span dir="LTR"></span><span dir="LTR"></span><span dir="LTR"></span>»</span></div>
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<span style="color: black; font-family: "times new roman" , "serif"; font-size: 12.0pt;">Translation</span><span style="color: #008400; font-family: "times new roman" , "serif"; font-size: 12.0pt;">:</span><span style="color: black; font-family: "times new roman" , "serif"; font-size: 12.0pt;"> It is narrated by Abu Hurraira (ra) that the Prophet (Peace be
upon him) said: Tasbeeh is for men</span><span style="color: #008400; font-family: "times new roman" , "serif"; font-size: 12.0pt;"> </span><b><span style="color: red; font-family: "times new roman" , "serif"; font-size: 12.0pt;">whereas clapping is for
women</span></b><span style="color: #008400; font-family: "times new roman" , "serif"; font-size: 12.0pt;"> </span><span style="color: black; font-family: "times new roman" , "serif"; font-size: 12.0pt;">[Jami us-Sahih al-Bukhari, (1/402)]</span><span style="color: #008400; font-family: "times new roman" , "serif"; font-size: 12.0pt;"></span></div>
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<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"><br />
So the LA Madhabiyyah people whose thinking works in reverse order, they should
from tomorrow start clapping hands just like women.</span></div>
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<b><u><span style="color: blue; font-family: "times new roman" , "serif"; font-size: 12.0pt;">Proof # 3</span></u></b><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"></span></div>
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<br />
<span dir="RTL" lang="AR-SA">ما صلَّتِ امرأَةٌ مِنْ صَلاةٍ أَحَبَّ إِلى الله مِنْ
أَشدَّ مكانٍ في بَيْتِها ظُلْمةً</span><span dir="LTR"></span><span dir="LTR"></span><span dir="LTR"></span><span dir="LTR"></span>.<br />
<span dir="RTL" lang="AR-SA">رواه الطبراني في الكبير ورجاله موثقون</span><span dir="LTR"></span><span dir="LTR"></span><span dir="LTR"></span><span dir="LTR"></span>.</span></div>
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<span style="color: #008400; font-family: "times new roman" , "serif"; font-size: 12.0pt;"><br />
</span><span style="color: black; font-family: "times new roman" , "serif"; font-size: 12.0pt;">Translation: The Prophet
(Peace be upon him) said: The beloved prayer of woman in sight of Allah,</span><span style="color: #008400; font-family: "times new roman" , "serif"; font-size: 12.0pt;"> </span><b><u><span style="color: red; font-family: "times new roman" , "serif"; font-size: 12.0pt;">is the one which she performs in the darkest place in her house</span></u></b><span style="color: #008400; font-family: "times new roman" , "serif"; font-size: 12.0pt;"> </span><span style="color: black; font-family: "times new roman" , "serif"; font-size: 12.0pt;">[Al-Haythami in Majmz az-Zawaid (2/156)]</span><span style="color: #008400; font-family: "times new roman" , "serif"; font-size: 12.0pt;"></span></div>
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<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"><br />
Imam al-Haythami (rah) says after narrating it: It is narrated by At-Tabarani
(rah) in his Al-Kabeer and the Rijaal of it are (all)“THIQA” [ibid]</span></div>
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<b><u><span style="color: blue;">Proof # 4</span></u></b></span></div>
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<br />
<span dir="RTL" lang="AR-SA">عن نافع عن ابن عُمَرَ أنَّهُ قَالَ: لَيْسَ عَلَى
النِّسَاءِ أَذَانٌ وَلاَ إِقَامَةٌ</span></span></div>
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<span style="color: black; font-family: "verdana" , "sans-serif"; font-size: 12.0pt;">Translation: Nafi narrates from Ibn Umar (ra) who narrates that
Prophet (Peace be upon him) said: </span><b><span style="color: red; font-family: "verdana" , "sans-serif"; font-size: 12.0pt;">Both Azan and Iqamah (for
prayer) are not binding upon women</span></b><span style="color: black; font-family: "verdana" , "sans-serif"; font-size: 12.0pt;">[Sunnan al-Bayhaqi al-Kubra
(2/169)</span><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"></span></div>
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<b><span style="color: #993366; font-family: "verdana" , "sans-serif"; font-size: 12.0pt;">Regarding the Athar of Tabi'i Umm ad-Darda (rah)</span></b><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"></span></div>
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<span style="color: black; font-family: "verdana" , "sans-serif"; font-size: 12.0pt;">So all these proofs are also corroborating evidences that prayer
of woman is different in many issues from that of men, however Nasir ud-din
Albani also misused this Athar as proof </span><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"></span></div>
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<span style="color: black; font-family: "verdana" , "sans-serif"; font-size: 12.0pt;">It is narrated in Musannaf Ibn Abi Shaybah: Umm e Darda (rah)</span><b><span style="color: #840000; font-family: "verdana" , "sans-serif"; font-size: 12.0pt;"> used
to sit like males in prayer </span></b><span style="color: black; font-family: "verdana" , "sans-serif"; font-size: 12.0pt;">[Musannnaf (1/270)]</span><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"></span></div>
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<span style="color: black; font-family: "verdana" , "sans-serif"; font-size: 12.0pt;">Albani showed as if Umm ad-Darda (rah) was amongst the Sahabiyah,
which is nothing short of deception</span><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"></span></div>
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<span style="color: black; font-family: "verdana" , "sans-serif"; font-size: 12.0pt;">However it is incorrect to use this report for the following 3
reasons:</span><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"></span></div>
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<b><span style="color: black; font-family: "verdana" , "sans-serif"; font-size: 12.0pt;">(a) </span></b><span style="color: black; font-family: "verdana" , "sans-serif"; font-size: 12.0pt;">First of all it </span><span style="color: red; font-family: "verdana" , "sans-serif"; font-size: 12.0pt;">“contradicts”</span><span style="color: black; font-family: "verdana" , "sans-serif"; font-size: 12.0pt;"> another
report from Umm ad-Darda (rah) in which Ibrahim Abi Ablah (rah) narrates that
he saw: Umm ad-Darda (rah) praying </span><b><span style="color: red; font-family: "verdana" , "sans-serif"; font-size: 12.0pt;">cross legged</span></b><span style="color: #008400; font-family: "verdana" , "sans-serif"; font-size: 12.0pt;"> (</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "times new roman" , "serif"; font-size: 12.0pt;">ورأيتُ أُمَّ الدَّرْداء تُصلِّـي
مُتَربِّعة</span><span dir="LTR"></span><span dir="LTR"></span><span style="color: #008400; font-family: "verdana" , "sans-serif"; font-size: 12.0pt;"><span dir="LTR"></span><span dir="LTR"></span>.) </span><span style="color: black; font-family: "verdana" , "sans-serif"; font-size: 12.0pt;">[Imam al-Mizzi in Tahdhib
ul Kamaal, (22/468)]</span><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"></span></div>
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<b><span style="color: black; font-family: "verdana" , "sans-serif"; font-size: 12.0pt;">(b) </span></b><span style="color: black; font-family: "verdana" , "sans-serif"; font-size: 12.0pt;">Secondly Imam al Mizzi (rah) has said that this Umm ad-Darda
was amongst </span><b><u><span style="color: red; font-family: "verdana" , "sans-serif"; font-size: 12.0pt;">“Tabi’in</span></u></b><span style="color: black; font-family: "verdana" , "sans-serif"; font-size: 12.0pt;"> [Refer to Tahdhib ul Kamaal (22/64)]. Plus Imam
Ibn Hajr al Asqalani (rah) has proven that the narrator of this hadith i.e.
Makhul only narrated from Umm al-Darda –As-Sughra (which refers to Tabi’i not
Sahabi) </span><b><span style="color: blue; font-family: "verdana" , "sans-serif"; font-size: 12.0pt;">Hence practice of a lone Tab’i is not hujjat and Albani had spread
deception in this regard.</span></b><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"></span></div>
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<b><span style="color: black; font-family: "verdana" , "sans-serif"; font-size: 12.0pt;">(c) </span></b><span style="color: black; font-family: "verdana" , "sans-serif"; font-size: 12.0pt;">Third: Imam Ibn Hajr al Asqalani (rah) has also said in his Fath
ul Bari: The practice of a Tabi’i alone is </span><span style="color: blue; font-family: "verdana" , "sans-serif"; font-size: 12.0pt;">“NOT HUJJAT”</span><span style="color: black; font-family: "verdana" , "sans-serif"; font-size: 12.0pt;"> even if
it </span><b><span style="color: blue; font-family: "verdana" , "sans-serif"; font-size: 12.0pt;">“DOES NOT GO AGAINST ANY PRINCIPLE”</span></b><span style="color: black; font-family: "verdana" , "sans-serif"; font-size: 12.0pt;"> [Fath ul
Bari, Sharh Sahih ul Bukhari (2/243)</span><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"></span></div>
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<span style="color: black; font-family: "verdana" , "sans-serif"; font-size: 12.0pt;">Imam Badr ud-din Ayni (rah) the great commentator of Bukhari said:</span><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"></span></div>
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<span style="color: #008400; font-family: "verdana" , "sans-serif"; font-size: 9.0pt;"><br />
</span><span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "times new roman" , "serif"; font-size: 9.0pt;">هذه هي الصغرى التابعية، لا أم
الدرداء الكبرى الصحابية، لأن مكحولاً أدرك الصغرى دون الكبرى</span><span style="color: black; font-family: "verdana" , "sans-serif"; font-size: 9.0pt;"></span></div>
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<span style="color: black; font-family: "verdana" , "sans-serif"; font-size: 12.0pt;">Translation: This is Umm ad-Darda </span><b><span style="color: red; font-family: "verdana" , "sans-serif"; font-size: 12.0pt;">“AS-SUGHRA”
not the Umm ad-Darda “AL KUBRA” who was a Sahabiyah, </span></b><span style="color: black; font-family: "verdana" , "sans-serif"; font-size: 12.0pt;">and
Makhul only met As-Sughra (Tabi’i) not the Al-Kubra (i.e. Sahabiyyah)[Umdat ul
Qari, Sharh Sahih ul Bukhari (6/101)]</span><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"></span></div>
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<b><span style="color: black; font-family: "verdana" , "sans-serif"; font-size: 12.0pt;">Conclusion with verdict from Imam al-Bayhaqi (rah)</span></b><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"></span></div>
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<span style="color: black; font-family: "verdana" , "sans-serif"; font-size: 12.0pt;">So even If practice of some lone Tabi’i does not go against any
principle still it is not hujjat, but the reality is that, this practice goes
against known principle amongst Muslim world i.e. Women have to pray in a
manner which is “MORE CONCEALING” for her which is proven from many ahadith. </span><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"></span></div>
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<span style="color: black; font-family: "verdana" , "sans-serif"; font-size: 12.0pt;">Above all, regarding the hadith of “PRAY AS YOU HAVE SEEN ME
PRAYING” none of the major commentators of Bukhari such as Imam Ibn Hajr al
Asqalani (rah), Imam Badr ud-din Ayni (rah), Imam Ibn Bataal (rah) etc… have
given the pseudo interpretation like Albani did in order to misuse the hadith
for his personal agenda.</span><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"></span></div>
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<span style="color: black; font-family: "verdana" , "sans-serif"; font-size: 12.0pt;">If some people are still stubborn and do not accept contradiction
in reports of Umm ad-Darda, then even the former report “ITSELF” proves that
practice of other Muslim women was clearly different from Umm ad-Darda because
had they all sat like men then this report would not have specified her. </span><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"></span></div>
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<span style="color: black; font-family: "verdana" , "sans-serif"; font-size: 12.0pt;">Hence we would like to conclude this article with this beautiful
verdict of Imam al-Bayhaqi (rah)</span><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"></span></div>
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<span dir="RTL" lang="AR-SA" style="color: #008400; font-family: "times new roman" , "serif"; font-size: 9.0pt;">ما يفارق المرأة فيه الرجل من أحكأم
الصلاة راجع إلى الستر</span><span style="color: black; font-family: "verdana" , "sans-serif"; font-size: 9.0pt;"></span></div>
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<span style="color: black; font-family: "verdana" , "sans-serif"; font-size: 12.0pt;">Translation: The </span><b><span style="color: red; font-family: "verdana" , "sans-serif"; font-size: 12.0pt;">“distinction”</span></b><span style="color: black; font-family: "verdana" , "sans-serif"; font-size: 12.0pt;"> in
ruling regarding prayer of men and women is that </span><b><u><span style="color: red; font-family: "verdana" , "sans-serif"; font-size: 12.0pt;">the woman
prays in a way which is more “CONCEALING" for her </span></u></b><span style="color: black; font-family: "verdana" , "sans-serif"; font-size: 12.0pt;">[Al-Bayhaqi
in As-Sunnan al Kubra (2/222)]</span><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"></span></div>
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<strong>Difference in salah between men and women</strong><br />
<br />
Wahabis ( so called “salafis”/ahlul hadith’) are of the view that all the laws
of salah are common to both men and women, and that there is no difference
between them. They also claim that the hadith 'Pray as you have seen me
praying' is general and, therefore, should be applied equally to both men and
women. It should be realised, however, that our own interpretation and logical
inference of this hadeeth cannot compare with the other ahadeelh of the
Messenger of Allah ( <span dir="RTL" lang="AR-SA">صلى الله عايه وسالم</span><span dir="LTR"></span><span dir="LTR"></span><span dir="LTR"></span><span dir="LTR"></span>
) and the verdicts and practice of the Sahabah and Tabi'un ( <span dir="RTL" lang="AR-SA">رضئ الله عنهم</span><span dir="LTR"></span><span dir="LTR"></span><span dir="LTR"></span><span dir="LTR"></span> ) quoted below.<br />
Wahabis are of the view that all hadith should be accepted and
understood on the literal meaning. It is because of this fallacy they have
fallen in the wrong path of anthropomorphism<br />
( tajsim). If we take the literal meaning of this hadith in which prophet [
sal allahu alayhi wa sallam] said: “ Pray as you have seen me praying” then no
human being on the face of this earth can pray , because no one alive today has
seen the way of prophet’s prayer. This explains that this hadith has to be
understood in a way in which the scholars of ahlus sunnah wal jam’ah have
explained.<br />
The Shariah has ordained distinct rules for men and women in many important
questions of salah.<br />
<br />
For example: <br />
<br />
1• <u>Jumuah is fardh upon men but not on women, and the Eid prayer is wajib
for men but again not for women.</u><br />
<span dir="RTL" lang="AR-SA">الجمعة حق واجب على كل مسلم في جماعة إلا أربعة : عبد
مملوك أو امرأة أو صبي أو مريض</span><br />
Sayyiduna Tariq bin Shihab ( <span dir="RTL" lang="AR-SA">رضئ الله عنه</span><span dir="LTR"></span><span dir="LTR"></span><span dir="LTR"></span><span dir="LTR"></span>
) reports that the Prophet ( <span dir="RTL" lang="AR-SA">صلى الله عايه وسالم</span><span dir="LTR"></span><span dir="LTR"></span><span dir="LTR"></span><span dir="LTR"></span>
), said, 'Jumuah in congregation is an obligatory duty upon every Muslim except
four people: a slave, a woman, a child, and one who is sick.’'<br />
<br />
[ Sunan AbuDawood hadith 1067 and Mustadrak of Imam
Hakim hadith 1062. Imam Hakim declared it sahih and Imam Dhahabi
agreed.]<br />
<br />
<br />
<br />
Sayyidatuna Umm Atiyyah . says as part of a longer hadith, 'We have been forbidden
from following funerals and there is no Jumuah upon us.<br />
[ Sunan Abu Dawood, hadith 1139, Sahih Ibn Khuzaimah 1722]<br />
<br />
<u>2 .Unlike men, women should not give adhan or say the iqamah.</u><br />
Women are not allowed to call out the adhan whereas men are encouraged to do
so.<br />
Sayyidatuna Asmaa (Radi allahu ta’ala anha) narrates as part of a longer
hadeeth that the Prophet ( <span dir="RTL" lang="AR-SA">صلى الله عايه وسالم</span><span dir="LTR"></span><span dir="LTR"></span><span dir="LTR"></span><span dir="LTR"></span>
) said, 'There is no adhan iqamah or Jumuah upon women.'<br />
[ Sunan Baihaqi hadith no 1921]<br />
Sayyiduna Ibn Umar ( Radi allahu ta’ala anhu) says 'There is no adhan or
iqamah upon women.'<br />
<span dir="RTL" lang="AR-SA">ليس على النساء أذان ولا إقامة</span><br />
[ Musannaf Abdur Razaaq, Sunan Baihaqi hadith 1920.]<br />
Imam Ibrahim Nakhai Rahmatullah[ d.96 AH] , a great tabi’i and
faqih ( jurist) of Iraq who was also the teacher of Imam Abu Hanfiah(
rahmatullah) states that adhan and iqamah are not compulsory upon women<br />
<br />
<u><br />
3.There is a great difference in the awrah of a man and that of a woman in
salah. Women must cover their entire body including the hair, leaving only the
face, hands and feet exposed.</u><br />
Ummul Mu'mineen Aisha (R) reports that the Prophet ( <span dir="RTL" lang="AR-SA">صلى الله عايه وسالم</span><span dir="LTR"></span><span dir="LTR"></span><span dir="LTR"></span><span dir="LTR"></span> ) said, 'Allah does not accept the salah
of a mature female without a scarf.'<br />
<span dir="RTL" lang="AR-SA">لا تقبل صلاة حائض إلا بخمار</span><br />
Musnad Ahmad 24012, Sunan Ibn Majah 655, Sunan Abu Dawood
641, SunanTirmidhi 377, Sahih Ibn Khuzaima 775,
Mustadark of ImamHakim 917 and SunanBaihaqi 3254.<br />
Imam Hakim declared it sahih and Imam Dhahabi agreed<br />
<br />
<br />
<u>4.Women cannot lead men in salah.</u><br />
Abu Bakrah (<span dir="RTL" lang="AR-SA">رضئ الله عنه</span><span dir="LTR"></span><span dir="LTR"></span><span dir="LTR"></span><span dir="LTR"></span> ) reports that the
Prophet ( <span dir="RTL" lang="AR-SA">صلى الله عايه وسالم</span><span dir="LTR"></span><span dir="LTR"></span><span dir="LTR"></span><span dir="LTR"></span> ) said ‘Never will
those people succeed who have appointed a woman over them.<br />
<span dir="RTL" lang="AR-SA">لن يفلح قوم ولوا أمرهم امرأة</span><br />
<br />
[ MusnadAhmad 19507, Sahih al Bukhari 4163, SunanTirmidhi 2262
and Sunan Nasai 5388.]<br />
<br />
<br />
Jabir bin Abdullah (<span dir="RTL" lang="AR-SA">رضئ الله عنه</span><span dir="LTR"></span><span dir="LTR"></span><span dir="LTR"></span><span dir="LTR"></span>
) reports as part of a longer hadeeth that the Prophet ( <span dir="RTL" lang="AR-SA">صلى الله عايه وسالم</span><span dir="LTR"></span><span dir="LTR"></span><span dir="LTR"></span><span dir="LTR"></span> ) said, Know that a woman should not lead
a man in salah.'<br />
<span dir="RTL" lang="AR-SA">ولا تؤمن امرأة رجلا</span><br />
<br />
[ Sunan Ibn Majah 1081 and Sunan Baihaqi 5131.]<br />
<br />
<u>5. For the purpose of correcting or deterring someone in salah men should
say 'subhanallah' loudly, whilst women are only allowed to clap their hands.</u><br />
<br />
Sayyiduna Abu Hurairah (<span dir="RTL" lang="AR-SA">رضئ الله عنه</span><span dir="LTR"></span><span dir="LTR"></span><span dir="LTR"></span><span dir="LTR"></span>
) reports that the Prophet ( <span dir="RTL" lang="AR-SA">صلى الله عايه وسالم</span><span dir="LTR"></span><span dir="LTR"></span><span dir="LTR"></span><span dir="LTR"></span>
) said, 'Tasbeeh is for men, and clapping is for women.’<br />
<br />
<span dir="RTL" lang="AR-SA">التسبيح للرجال والتصفيق للنساء</span><br />
[ Sahih Bukhari 1145.]<br />
<br />
<br />
<br />
<u>6. The different postures and positions of the females</u><br />
<br />
<br />
The different postures, positions and rulings concerning the prayers of the
female are not the invention of a group or an individual but teaching of the
Prophet ( <span dir="RTL" lang="AR-SA">صلى الله عايه وسالم</span><span dir="LTR"></span><span dir="LTR"></span><span dir="LTR"></span><span dir="LTR"></span> ) himself. He was the
very first person differentiate between the prayer of a man and a woman.<br />
<u>Rasulullah (sallallaahu alayhi wa sallam) has clearly differentiated
between the sajdah of men and women</u><br />
Yazid bin Abi Habib reports that the Prophet ( <span dir="RTL" lang="AR-SA">صلى
الله عايه وسالم</span><span dir="LTR"></span><span dir="LTR"></span><span dir="LTR"></span><span dir="LTR"></span> ) passed by two women who were praying salah. He said, 'When
you prostrate, let part of your body cling to the earth, for women are unlike
men in this regard'.<br />
<span dir="RTL" lang="AR-SA">أن رسول الله صلى الله عليه وسلم مر على امرأتين
تصليان فقال إذا سجدتما فضما بعض اللحم إلى الأرض فإن المرأة ليست في ذلك كالرجل</span><br />
<br />
[Abu Dawood in his al Maraseel (Muassasah al Risalah edition),
and Sunan Baihaqi 3201]<br />
Sayyiduna Ibn Umar (<span dir="RTL" lang="AR-SA">رضئ الله عنه</span><span dir="LTR"></span><span dir="LTR"></span><span dir="LTR"></span><span dir="LTR"></span>
) narrates that the Prophet ( <span dir="RTL" lang="AR-SA">صلى الله عايه وسالم</span><span dir="LTR"></span><span dir="LTR"></span><span dir="LTR"></span><span dir="LTR"></span>
) said, 'When a woman sits in salah she should place one thigh over the other,
and when she prostrates she should press her stomach to her thighs in a manner
that is the most concealing for her. Indeed Allah looks at her saying, "Oh
my angels! I make you witness that I have forgiven her."<br />
<span dir="RTL" lang="AR-SA">عن عبد الله بن عمر قال قال رسول الله صلى الله عليه
وسلم إذا جلست المرأة في الصلوة وضعت فخذها على فخذها الاخرى وإذا سجدت الصقت
بطنها في فخذيها كالستر ما يكون لها وان الله تعالى ينظر إليها ويقول يا ملائكتى اشهدكم
انى قد غفرت لها</span><br />
[Sunan Baihaqi 3199.] The above Hadith is reliable due to the fact
that it is supported by many other Ahadith<br />
<br />
<br />
<br />
7. Rasulullah (sallallaahu alayhi wa sallam) has not allowed women to
raise their hands up to the ears in salat as men do.<br />
<br />
Sayyiduna Wail bin Hujr ( <span dir="RTL" lang="AR-SA">رضئ الله عنه</span><span dir="LTR"></span><span dir="LTR"></span><span dir="LTR"></span><span dir="LTR"></span>
) reports that the Prophet ( <span dir="RTL" lang="AR-SA">صلى الله عايه وسالم</span><span dir="LTR"></span><span dir="LTR"></span><span dir="LTR"></span><span dir="LTR"></span>
) said, 'Oh Ibn Hujr! When you pray make your hands level with your ears. And
the woman shall raise her hands close to her bosom.'<br />
<span dir="RTL" lang="AR-SA">يا وائل بن حجر إذا صليت فاجعل يديك حذاء أذنيك
والمرأة تجعل يديها حذاء ثدييها</span><br />
[Tabarani in al M'ujam al Kabeer 22/19 no.28. Hafidh Haithami says in Majma’
Al-Zawaaid 2/103, 'Tabarani has narrated it as part of a long hadith on the
virtue of Wail bin Hujr , with a chain of Maimoonah bint Hujr narrating from
her auntie Umm Yahya bint Abdul Jabbar.]<br />
<br />
Abdu Rabbihi reports: “I saw Ummu Darda raising her hands up to her
shoulders in salat”<br />
<span dir="RTL" lang="AR-SA">رأيت أم الدرداء ترفع يديها في الصلاة حذو منكبيها</span><br />
(Juz Raf’i Yadain by Imam Bukhari]<br />
<br />
<u>8. Woman cannot stand in the Saff (row) of men. They have to stand
behind men</u>.<br />
<br />
<span dir="RTL" lang="AR-SA">صليت أنا ويتيم في بيتنا خلف النبي صلى الله عليه و سلم وأمي
أم سليم خلفنا</span><br />
<br />
Anas (radiyallaahu anhu) reports: An orphan and I performed salat behind
Rasulullah (sallallaahu alayhi wa sallam), and my mother, Ummu Sulaim, stood
behind us<br />
[Sahih Bukhari]<br />
This hadith indicates that even if a woman is alone, she has to
stand behind the saffs (rows) of males and still not join the males in their
saff (row).<br />
9 . The reward of congregational salat for men is twenty seven times more
than that of an individual salat. Contrary to this, the more rewarding salat of
a woman is that which is most concealed and performed within the confines of
her home and of her innermost living quarters.<br />
<br />
<br />
<br />
Sayyiduna Abdullah bin Mas'ud ( <span dir="RTL" lang="AR-SA">رضئ الله عنه</span><span dir="LTR"></span><span dir="LTR"></span><span dir="LTR"></span><span dir="LTR"></span>
) reports that the Prophet ( <span dir="RTL" lang="AR-SA">صلى الله عايه وسالم</span><span dir="LTR"></span><span dir="LTR"></span><span dir="LTR"></span><span dir="LTR"></span>
) said, 'The prayer of a woman in her makhda' (partition) is better than her
prayer in her hujrah (chamber), and her prayer in her hujrah is better than her
prayer in her bait (house).'<br />
Abu Dawood 570 and Ibn Khuzaimah 1690.<br />
.<br />
Sayyiduna Abu Hurairah ( <span dir="RTL" lang="AR-SA">رضئ الله عنه</span><span dir="LTR"></span><span dir="LTR"></span><span dir="LTR"></span><span dir="LTR"></span>
) narrates that the Prophet ( <span dir="RTL" lang="AR-SA">صلى الله عايه وسالم</span><span dir="LTR"></span><span dir="LTR"></span><span dir="LTR"></span><span dir="LTR"></span>
) said, The most beloved salah to Allah of a woman is one that she performs in
the darkest spot of her home.'<br />
Ibn Khuzaimah 1691, and Tabarani in al M'ujam al Kabeer as mentioned by
Hafidh Haithami 2/35. Hafidh Haithami also says that its narrators are
authentic.<br />
<br />
<br />
<span dir="RTL" lang="AR-SA">صلاة المرأة في مخدعها أفضل من صلاتها في بيتها و
صلاتها في بيتها أفضل من صلاتها في حجرتها</span><br />
[Sahih Ibni Khuzaimah]<br />
<br />
<br />
<br />
Abdullah bin Mas’ood (radiyallaahu anhu) reports that Rasulullah (sallallaahu
alayhi wa sallam) said: The most beloved salat to Allah of a woman is the one
that she performs in the darkest spot of her home.<br />
<span dir="RTL" lang="AR-SA">ما صلت امرأة من صلاة أحب إلى الله من أشد مكان في
بيتها ظلمة</span><br />
[Majma’ Al-Zawaaid- Hafidh Haythami has classified all the narrators as
authentic]<br />
<br />
<br />
<br />
We derive some very important and fundamental principles about the prayer of
a woman from all the above ahadeeth. The laws of salah are not always the same
for men and women.<br />
<br />
The sunnah posture of a female in any position of salah is that which is the
most concealing for her.<br />
<br />
The following chapters of hadeeth explain this meaning in detail.<br />
<br />
As mentioned earlier, this variation in the salah of a woman has been
prescribed by none other than the Prophet ( <span dir="RTL" lang="AR-SA">صلى الله
عايه وسالم</span><span dir="LTR"></span><span dir="LTR"></span><span dir="LTR"></span><span dir="LTR"></span> ) himself.<br />
It has remained the practice of the whole ummah till this day and is also
reflected in the rulings of the Sahabah and Tabi'un.<br />
<br />
The ulama and fuqaha of all four schools have always recognised this
difference, and, as is evident in their books of fiqh, have always observed the
above principles whenever making a ruling about the salah of a woman.<br />
<br />
Following are a few narrations detailing the verdicts and practice of the
Sahabah and together with the verdicts of some of the Tabi 'un and the ulama of
the different schools of fiqh.<br />
<strong><u>Verdicts and practice of the Sahabah ( <span dir="RTL" lang="AR-SA">رضئ
الله عنهم </span><span dir="LTR"></span><span dir="LTR"></span><span dir="LTR"></span><span dir="LTR"></span>)</u></strong><br />
<br />
1 Ali (radiyallaahu anhu) said: When a woman makes sajdah (prostrates)
, she should practise ihtifaaz and keep her thighs close together.<br />
["Ihtifaaz": where a woman draws herself close together and leans
onto one side by resting on their left buttocks and completely contracting
themselves.To draw out the right leg to one side of the body and place the left
leg beneath one's right thigh. In this way the posterior will come to rest on
the ground rather than on the left leg. She would, therefore, not be resting on
her legs, but on her posterior as mentioned in the narration of Sayyiduna Ali]<br />
<span dir="RTL" lang="AR-SA">عن علي ، قال : إذا سجدت المرأة فلتحتفز ، ولتضم
فخذيها</span><br />
<br />
[Musannaf Ibni Abi Shayba, vol 2, pg 504, #2793, Al-Majlis al-Ilmi]<br />
<br />
Abdur-Razzaq has taken it from Isra'il from Abu Is'haq from Harith from Ali
and Ibn Abi Shaybah took it from Abul-Ahwas from Abu Is'haq and Bayhaqi took it
from Abul-Ahwas, with the mentioned sanad.<br />
<br />
Imam Abdur-Razzaq has quoted the following hadith in his Musannaf:<br />
Ali says, "When a woman prostrates, she must practise ihtifaz and keep her
thighs close to her stomach."<br />
<br />
(al-Musannaf li-Abdir-Razzaq: vol. 3 p 138)<br />
<br />
2. Ibn Abbas (radiyallaahu anhu) was asked about the salaah of a woman; he
replied: She must draw herself close together and do Ihtifaz.<br />
<span dir="RTL" lang="AR-SA">عن ابن عباس ؛ أنه سئل عن صلاة المرأة ؟ فقال : تجتمع
وتحتفز</span><br />
[Musannaf Ibni Abi Shayba, vol 2, pg 505, #2794, Al-Majlis al-Ilmi]<br />
<br />
3 Khalid bin lajlaaj reports: Women were commanded to do tarabbu' when they
sat in salah and that they should not sit like men on their buttocks.<br />
<span dir="RTL" lang="AR-SA">عن خالد بن اللجلاج ، قال : كن النساء يؤمرن أن
يتربعن إذا جلسن في الصلاة ، ولا يجلسن جلوس الرجال على أوراكهن</span><br />
[Musannaf Ibni Abi Shayba, vol 2, pg 506, #2799, Al-Majlis al-Ilmi]<br />
<br />
[“Tarabbu'”: to sit cross legged, that is, to draw out one's right leg towards
the right side of the body and to place the left leg beneath the right leg.]<br />
<br />
4 Nafi’ reports that Safiyya (radiyallaahu anha) used to perform
salat while in the tarabbu’ position.<br />
<span dir="RTL" lang="AR-SA">عن نافع ؛ أن صفية كانت تصلي وهي متربعة</span><br />
[Musannaf Ibni Abi Shayba, vol 2, pg 506, #2800, Al-Majlis al-Ilmi]<br />
<br />
5. Nafi’ reports: The womenfolk of Ibn Umar would do tarabbu’ while in
salat.<br />
<br />
<span dir="RTL" lang="AR-SA">عن نافع ، قال : كن نساء ابن عمر يتربعن في الصلاة</span><span dir="LTR"></span><span dir="LTR"></span><span dir="LTR"></span><span dir="LTR"></span>.<br />
<br />
[Musannaf Ibni Abi Shayba, vol 2, pg 507, #2805, Al-Majlis al-Ilmi]<br />
<br />
<br />
6 Abdullah ibn Umar was asked: how women performed their salah during the
era of Rasulullah (sallallaahu alayhi wa sallam)? He replied: Initially they
performed tarabbu, then they were ordered to do Ihtifaz.<br />
<br />
<span dir="RTL" lang="AR-SA">عن ابن عمر أنه سئل كيف كن النساء يصلين على عهد رسول
الله صلى الله عليه وسلم قال : كن يتربعن ثم أمرن أن يحتفزن</span><br />
[Sharh Musnad Abi Hanifa, pg 191, Ilmiyya, Jaami' ul-Masaaneed: vol. 1 p
400)<br />
<br />
Note: 1 This Hadith clearly indicates that the practice of “Tarabbu’” was
abrogated and women were not allowed to sit in the “Tarabbu’” posture anymore.<br />
2. The chains of narrators in the above Hadith are authentic.<br />
<br />
<strong><u>Verdicts of the Tabi'un and other ulama.</u></strong><br />
<br />
1 Ibn Jurayj reports, 'I asked Ataa: Should a woman motion with her hands at
the time of takbeer as a man does? He replied, "she should not raise her
hands with takbeer in the manner of men." Ataa then demonstrated (the way
in which she should.) He placed his hands very low and then pulled them towards
him. He then said, "the posture of a woman in salah is not that of a
man."<br />
[ Musannaf Abdul Razzaq 5066 and Musannaf Ibn Abi Shaibah 2474]<br />
Hammad ibn Salamah al-Basri used to say that a woman should raise her hands
parallel to her breast when beginning salah.<br />
[ al-Musannaf li-Ibn Abi Shaybah]<br />
2. Ataa also says, 'A woman should pull herself together when she bows down
into ruk'u: she should bring up her arms to her stomach and pull herself
together as much as possible. When she prostrates she should bring up her arms
close to her and press her bosom and stomach against her thighs: she should
pull herself together as much as possible.<br />
[Musannaf Abdul Razzaq 5069]<br />
3. Hasan al Basri[Rh]says: a woman should pull herself close together
in sujud.<br />
[ Musannaf Ibn Abi Shaibah 2781]<br />
<br />
4. Hasan al basri and Qatadah both say, "when a woman prostrates
she should pull herself together as much as possible. She should not allow for
any space between her limbs so that her posterior is not raised."<br />
[ Musannaf Abdul Razzaq 5068.]<br />
<br />
5. According to the narration of Abu Dawood, Imam Ahmad was asked about how
a woman should sit in salah. He replied, "she should press her thighs
together."<br />
<br />
<br />
6. Imam Mujahid used to dislike that a man attach his stomach to his
thighs as a woman does. <br />
<br />
[al-Musannaf li-Ibn Abi Shaybah vol. 1 p 270]<br />
7. Imam Ahmad was asked about how a woman should prostrate and sit for
tashahhud. He replied, "she should do whatever is more concealing for
her." He added, "she should do tarabb'u in tashahhud and draw her
legs to one side."<br />
[Masaail of Imam Ahmad narrated by his son Abdullah ]<br />
8. Imam Baihaqi says,"all of the laws of salah in which a woman differs
from a man are based on the principle of satr (concealment). This means that
the woman is instructed to do all that which is more concealing for her."<br />
<span dir="RTL" lang="AR-SA">قال الشيخ) رحمه الله وجماع ما يفارق المرأة فيه
الرجل من احكام الصلوة راجع إلى الستر وهو انها مامورة بكل ماكان استر لها</span><br />
[Sunan Al-Kubra al-Baihaqi, vol 2, pg 222, Idarat Al-Talifaat]<br />
<br />
9. Qadhi Iyadh has also quoted from some Salaf that the sunnah for women is
tarabb'u.<br />
[Awjaz al Masalik 2/119.]<br />
<br />
All the above quite clearly demonstrates that the prayer of a woman is
different in some aspects from that of a man, and that this distinction was
first made by none other than the Prophet ( <span dir="RTL" lang="AR-SA">صلى الله عايه
وسالم</span><span dir="LTR"></span><span dir="LTR"></span><span dir="LTR"></span><span dir="LTR"></span> ), and then maintained by the prominent Sahabi and Tabi'un.
Furthermore, as can be seen in their works, there is almost an universal
agreement amongst the scholars of all schools of fiqh on this issue.<br />
<br />
<strong><u>List of differences between the prayer of a man and a woman.</u></strong><br />
Some of the differences as mentioned in the books of fiqh are listed below.<br />
In all the postures and movements of salah, including qiyam, ruk'u, sajdah,
and tashahhud a woman should adopt that which is the most modest and concealing
for her.<br />
<u> Raising hand:</u><br />
At the beginning of salah a woman should not raise her hands to her ears but
only to her shoulders or close to her bosom. Men raise their hands all
the way to the ear for Takbeer while women raise their hands only up to their
shoulders.<br />
Imam Ahmad bin Hanbal also says that she should raise them slightly and,
according to one narration, she should not raise them at all.<br />
<br />
<u>Qayam (The standing posture)</u><br />
<br />
(1)In Qayam (the standing posture) Men place their hands below Navel while
women place their hands on their chest .In qiyam,(the standing posture) women
are to place their hands on their bosoms. They can fasten them in any one of
the different ways 'akdh' (grasping) or 'wadh' (placing), or they can simply
rest the right palm on the left one.<br />
<br />
<u>Ruku (The bowing posture)</u><br />
In Ruku (the bowing posture) Men’s back is horizontal while women suppose to
bend their back only far enough to touch their knees. Looking from far it will
look like a bow arc. They won’t flatten their back.<br />
Unlike men, in ruk'u, women should tuck their arms into the body and not
spread them outward. They should also merely place their hands over their knees
with closed fingers, and not grasp them with the fingers spread wide open.<br />
In some books of Hanafi fiqh it has been suggested that in ruk'u they should
also bend their backs and knees slightly. The Hanbali scholar Imam Kharqi also
says as part of a longer statement, "the woman should gather herself in
ruk'u and sujud." (al Mughni 1/134.)<br />
<br />
<br />
In fact, women should try to keep their fingers close together in all the
postures of salah.<br />
<br />
<u>Prostation</u><br />
<br />
During prostration men should allow for some space and distance between
their stomachs and thighs, and arms and the side of the body, whilst women
should press these limbs together. Again in prostration, men should raise their
arms off the ground and allow for some distance but women should let them cling
to the ground.<br />
In Sajdah men’s back portion is raised from ground and hands apart from body
and fingers of feet twisted while women suppose to be gathered in a way so that
all their body parts are close together and abdomen placed over her thighs.
Both feet and ankles sticking out to the right and lower portion of back
touching the ground.<br />
<br />
<u>Sitting in between two prostrations and sitting to recite Tashahhud</u><br />
<br />
During Jalsa and Qaida (sitting between Sajdah and during Attahyat) men sit
on their left ankle and their right foot’s fingers are twisted while women sit
on floor and their both ankles and feet sticking out towards right hand side.<br />
During the sitting of tashahhud, men are to rest on their legs and raise
their right foot with the toes facing qiblah, whereas women are to take out
both their legs towards the right hand side of the body and rest on the
posterior without raising their right foot.<br />
<br />
<br />
<strong><u>Statements of Imams of Fiqh concerning salah of women</u></strong><br />
<br />
<strong> Hanafi Fiqh</strong><br />
<br />
Imam Muhammed Amin Ibn Abidin As- Shami Rahmatullah [ d.1252 AH]
writes:<br />
A woman should raise her hands till her shoulders. She should not take her
hands out of her sleeves. She must place her one palm over the other on her
breast. She must bend slightly in ruku. She will not spread her fingers out in
ruku but rather keep them close together and place her palms on her knees
without clasping them. She must bend her knees slightly. She must contract
herself in ruku and sajdah. She must place her arms flat on the ground. She
must sit with her legs out and resting on her posterior in tashahhud. In
tashahhud she must keep her fingers close together. If any mistake occurs
in salah, she must clap her hands without uttering anything. She cannot
make Imamat of a male.It is makruh to have female only congregation. The female
Imam will stand in their midst. It is makruh for her to attend the
congregation. In a mixed congregation the females will stand at the rear. Jumah
is not obligatory on her but if she attends it, she will be absolved of
responsibility. Neither is (salah of)Eid compulsory on her nor the takbir of
tashriq. It is not mustahab for her to perform fajr when it brightens up.
In the loud salahs, she will not raise her voice.<br />
<br />
<strong>[</strong><em>Radd al</em><strong>-</strong><em>Muhtar</em> ala
ad-Dur al-Mukhtar Vol 1, page 504. With reference from <em>Bahrur Raiq and
Ghunyat al</em>-mutamalli fi Sharh Munyat <em>al</em>-musalli]<br />
<br />
<br />
<br />
Imam Muhammed Amin Ibn Abidin As- Shami Rahmatullah
writes:<br />
A woman should bend slightly in ruku without spreading her fingers out
completely. However,she must contract herself and place her palms on her knees
and bend them slightly. She must not spread out her arms as this I more
concealing her.<br />
[<em>Radd al</em><strong>-</strong><em>Muhtar</em> ala ad-Dur al-Mukhtar,
Vol1, p504]<br />
<br />
Mulla Ali Qari (rahmatullah) [ d. 1014 AH] writes:<br />
A woman will raise her hands till her shoulders (when performing takbir e
tahrimah).<br />
[ Sharh Niqaya,Vol 1 p 239]<br />
<br />
Imam Badrud din Aini [d.855 AH] writes:<br />
According to Ummud-Darda, Ata, Zuhri and Hammad, the ustadh of Imam
Abu Hanifa (rahmatullah), a woman should raise her hands till her breasts.<br />
<em>[al</em><strong>-</strong><em>Binaya fi sharh al</em><strong>-</strong><em>Hidayah,
Vol 2, p 187]</em><br />
<br />
<em> Muhammed Ibn Muqatil narrates the same verdict from the hanafi
jurists.</em><br />
<em>[ as above]</em><br />
<br />
<em>Imam Burham Uddin</em><strong> </strong>Ali bin Ali B<strong>. </strong><em>Marghinani
Rahmatullah [ d. 511 AH], the author of Al- Hidayah states that this is the
correct and accepted version.</em><br />
<em>[ Al hidayah,Vol 1 , p 50]</em><br />
<br />
<em>Imam Abu Jafar At-Tahawi Rahmatullah [ d. 321 Ah] writes:</em><br />
<em>As for woman, our scholars (hanafi) state that she must sit in a manner
that is most concealing.</em><br />
<em>[Mukhtasar Ikhtelaf</em><strong> al-</strong><em>Ulama, Vol 1, p 212]</em><br />
<br />
It is stated in the Fataawaa Aalamgiriyyah:<br />
<br />
As for a female she must bend slightly in ruku' without spreading her fingers
out. She must keep them together on her knees by merely placing the palms. She
must bend her knees slightly and not spread her arms out.<br />
<br />
A female should not spread out in ruku' and sajdah while she will sit on her
legs. In sajdah she will make her stomach rest on her thighs.<br />
<br />
A woman will sit on her left buttock and position her legs out to the right
side.<br />
<br />
(al-Fataawaa al-Alamgiriyyah: vol. 1 p 75)<br />
<br />
<br />
Imam Abu Ja'far at-Tahaawi rahimahullah:<br />
<br />
As for a woman, our scholars (Hanafi) state that she should sit in a manner
that is most concealing.<br />
<br />
(Mukhtasar ikhtilaaf al-ulamaa': vol. 1 p212)<br />
<br />
<br />
<br />
<em>Maliki Fiqh</em><br />
<br />
<em>Imam Dardir writes in Sharh al –sahgir:</em><br />
<em>As for a woman she will remain contracted in all postures.</em><br />
<em>[ Sharh al saghir,Vol1 , p 329]</em><br />
<br />
<em> Imam Abu Zayd Qayrawani (rahmatullah) [ d.386 AH] writes in his
book Ar-Risala:</em><br />
<em>A woman should contract herself during sajdah (prostration).</em><br />
<br />
<em>Shafi’I Fiqh</em><br />
<em>Imam Abu Zakariyya An Nawawi rahmatullah (d.676 AH) writes:</em><br />
<em>A woman will join her limbs together.</em><br />
<em>[</em>al-Majmu' sharh al-Muhadhdhab]<br />
<br />
Hafiz Ibn Abdal Barr [d.463 AH] writes:<br />
Imam Shafi rahmatullah [d.204AH] said:<br />
A woman should sit in the most concealing position.<br />
[Al –Istidhkar,Vol 4,P 268]<br />
<br />
<em>Imam Ibn Hajar al asqalani rahmatullah [d.852AH] writes:</em><br />
<em>A woman should not spread her limbs out (during prostration).</em><br />
<em>[ Talkhisul Habir, Vol 1 ,p 252]</em><br />
<br />
<em>Hanbali Fiqh</em><br />
<em> Imam Abdullah Ibn Qudamah Al Maqdisi( rahmatullah )[620 AH]
writes:</em><br />
<em>A woman should draw her legs out to her right side. Imam Ahmed bin
hanbal rahmatullah preferred this position for women.</em><br />
<em>[Al mughni, Vol 1, p 562]</em><br />
<br />
<em> Imam Ibn Qudamah writes further:</em><br />
<em>Concealment is preferred for a woman. It is for this reason that
extending the limbs out is not mustahab for a female.</em><br />
<em>[ Al mughni, Vol 2, p 202]</em><br />
<br />
<br />
The ahadith and the statements of the jurists indicate that a woman
should contract herself completely during salah and try to conceal her as much
as possible. From the ahadith it can be seen that Rasul- Allah (sallallaahu
alayhi wa sallam) has clearly differentiated between the sajdah of men and
women and also other postures in the salah (prayer).<br />
The companions, tabi’i, tabe tabi, all of them have accepted and practiced
this method of salah for women. There has been no difference of opinion in this
ummah on this issue. There is no statement of any sahaba, tabi’I or
jurist that declares the salah of males and females as the same.<br />
Recently a deviant sect known as wahabi ( ahle hadith/ salafi) have started
to propagate the view that salah of males and females is one and the
same. This has no basis from Quran, sunnah or the actions of the salaf as
saliheen.<br />
<br />
<strong><u> Objection and its refutation</u></strong><br />
<br />
Wahabi scholar Albani who died in 1420 AH/1999 wrote a book
“Sifat Salat al Nabi”[ Prayers of the prophet] . This book has many mistakes
and it contains rulings which are against quran and sunnah. In this book Albani
has expressed his view that the salah of males and females is one and the same.
This view of Albani is against ahadith of the prophet(sal Allahu alayhi wa sallam),
and actions of the companions.<br />
<u> Analysis of wahabi evidence and its refutation</u>.<br />
Wahabi [ Ahle hadith] evidence No1:<br />
Hadith of the prophet [ sal allahu alayhi wa sallam] says “<span dir="RTL" lang="AR-SA">صلوا كما رأيتموني أصلي</span><span dir="LTR"></span><span dir="LTR"></span><span dir="LTR"></span><span dir="LTR"></span> (pray as you have
seen me pray). This hadith is a general hadith and does not distinguish between
salah of male and female. Hence male and female should perfom salah with same
postures.<em> [</em><strong>Sifat Salat al-Nabi, p. 189]</strong><br />
<br />
Analysis and Refutation:<br />
<br />
If we take literal meaning of the hadith ‘Pray as you have seen
me pray’, it will mean no human being on face of this earth can pray because
none among us have seen with our eyes the method of prophet’s prayer.<br />
This Hadith cannot be used to prove that women are like men in all aspects
of Deen. The Ahadith above are sufficient evidence to show that men and women
are not equal in all aspects of Deen. The meaning of the above Hadith is that
women resemble men with regards to their body constitution. This is because
Hawwa (alayhas salaam) was created from Adam (alayhis salam) and thereof the
progeny of men and women began.<br />
The general principle is that women are equal to men in all religious
rulings, because of the hadith: Women are counterparts of men(reported by Imam
Ahmad bin hanbal), except when there is evidence of a specific ruling which
applies only to women. One of the cases in which the scholars mention specific
rules for women is Prayer (salah). Since a specific ruling overtakes a general
ruling, all those ahadith which differentiates between salah of males and
females will be accepted and acted upon.<br />
Not a single traditional Muhaddith and expert commentator of Hadith has
interpreted the above Hadith as it is interpreted by wahabis. Thus, it will be
illogical for us to accept this new wahabi interpretation.<br />
<br />
Even if we had to accept this “principle” that women are like men in all
aspects, then this principle only applies to those cases where there are no
proofs indicating to the contrary. In the issue of women’s salat, there are
many Ahadith in which Rasulullah (sallallaahu alayhi wa sallam) differentiated
between the salat of both genders.<br />
<br />
Wahabi (Ahle hadith) evidence No 2: <br />
<br />
Albani writes:<br />
<br />
<span dir="RTL" lang="AR-SA">وهو قول إبراهيم النخعي قال</span><br />
( <span dir="RTL" lang="AR-SA">تفعل المرأة في الصلاة كما يفعل الرجل</span><span dir="LTR"></span><span dir="LTR"></span><span dir="LTR"></span><span dir="LTR"></span>
)<br />
<br />
<span dir="RTL" lang="AR-SA">أخرجه ابن أبي شيبة ( 1 / 75 / 2 ) بسند صحيح عنه</span><br />
<br />
<br />
This is the view of Ibrahim An-Nakha'i who said:<br />
<br />
<span dir="RTL" lang="AR-SA">تفعل المرأة في الصلاة كما يفعل الرجل</span><br />
<br />
A woman <strong>does</strong> in prayer as <strong>does</strong> a man.<br />
<br />
It has been transmitted by Ibn Abi Shaybah with an authentic chain. (Sifatu
Salatin Nabi by Albani)<br />
<br />
Analysis and Refutation:<br />
Ibrahim An Nakhai (rahmatullah) was a famous tabi’i. By quoting him Albani
is trying to prove Ibrahim Nakahi was of the opinion that salah of male and a
female is one and the same.<br />
Albani has misquoted Ibrahim An Nakhai!<br />
Actual hadith found in the Musannaf of Imam Ibn Abi Shaybah is<br />
<span dir="RTL" lang="AR-SA">تقعد المرأة في الصلاة كما يقعد الرجل</span><span dir="LTR"></span><span dir="LTR"></span><span dir="LTR"></span><span dir="LTR"></span>
which means "A woman <strong>sits</strong> in prayer as <strong>sits </strong>a
man"<br />
<br />
As a side note, this athar of An-Nakha'i actually means it is only permissible
for a woman to sit in the same posture of a man. This quotation indicates
permissibility.<br />
<br />
In fact another narration shows Ibrahim An-Nakha'i said that a woman should sit
to her side (which Al-Albani conveniently overlooked):<br />
<br />
<span dir="RTL" lang="AR-SA">إبْرَاهِيمَ قَالَ : تَجْلِسُ الْمَرْأَةُ مِنْ جَانِبٍ
فِي الصَّلَاةِ</span><br />
<br />
Ibrahim said "A woman sits to the side in prayer."[ Musannaf Ibn Abi
Shaybah]<br />
<br />
Wahabi (Ahle hadith) evidence No 3:<br />
<br />
Imam Bukhari reported in at-Taareekh as-Sagheer (p.95) with a sahih sanad
from Umm ad-Dardaa', "that she used to sit in her prayer just as a man
sits, and she was a woman of understanding.”<br />
<u>Analysis and Refutation:</u><br />
<br />
Imam Bukhari has quoted this narration without any chain of narration. Hence
it cannot be accepted.<br />
However Imam Ibn Abi Shaybah has also quoted this hadith in his musannaf.
Ibn Abi Shaybah narrates: Makhul reports that Umm ud-Dardaa used to sit like
males in salaah.<br />
[al-Musannafli-Ibn Abi Shaybah: vol. 1 p 270]<br />
It is incorrect to use this narration for the following reasons:<br />
<br />
1. Hafizh Jamaal ud-Din Yusuf al-Mizzi has mentioned her among the Taabi'in.
(Tahzheeb al-Kamaal fi-Asmaa ir-Rijaal: vol.22 p 464).The practice of a lone
tabi'i is incorrect to adopt even if it may not be contrary to the principles.<br />
Hafiz Ibn Hajar Asqalaani states in Fath ul-Baari:<br />
The practice of a lone Tabi'i, even though it may not contradict any principle,
will not be used as proof. (Fath ul-Baari: vol. 2 p 243)<br />
<br />
Al-Haafiz stated in Fath al-Baari that Abu’l-Darda’ had two wives, both of whom
were called Umm al-Darda’.Hafizh Ibn Hajar has only counted her among the
Taabi'in. He says:<br />
<br />
It can be realised from the narration of Makhul that that narration refers to
the younger Umm ud-Dardaa, the Tabi'iyyah, not the elder sahabiyyah because
Makhul met the former not the latter. (Ibid)<br />
<br />
<br />
2. Even if it accepted that she was a Sahabiyyah, then the narration becomes
munqati'[broken] and will not be acceptable according to the principles of the
Muhaddithin. It will also be regarded as her opinion. She did not encourage
anyone else to follow her practice. Neither did she present any action or
statement of Rasulullah nor the fatwa of any Khalifah.<br />
<br />
Accordingly, with regard to the salah of women, the position of this opinion in
the face of the practically adopted method of the ummah (tawaatur) is like the
position of shaaz qira'a has opposed to mutawaatir qira'ah. It is very
clear that no muslim leaves the mutawaatir qira'ah for the shaaz qira'ah.<br />
<br />
3<strong>. Furthermore, if one examines the words of this narration carefully,
it supports the view of the majority. The sitting posture of Umm ud-Dardaa has
been compared to the posture of males in this narration which infers that the
posture of the other Sahaabiyyaat was different as mentioned previously.</strong><br />
4. Imam Abu Ja'far at-Tahaawi rahimahullah has narrated the following
hadith:<br />
Ibrahim Abi Abalah reports that he saw Umm ud-Dardaa performing salaah
cross-legged.<br />
<br />
[Tuhfat al-Akhyaarbi-Tarteebi SharhMushkil al-Aathaar li-Abi Ja'farat-Tahaawi:
vol. 2 p 338, and Hafizh Mizzi has narrated this atharin Tahzheeb al-Kamaal:
vol. 22 p 468]<br />
<br />
<span dir="RTL" lang="AR-SA">قال رأيت أم الدرداء تصلي متربعة</span><br />
<br />
Ibrahim bin Abi Ablah narrates: I saw Ummu Darda performing salat in the
Tarabbu’ position. (Tuhfa Al-Akhyaar, vol 2, pg 338, Dar Balansiyya)<br />
<br />
This narration contradicts the one mentioned by Ibn Abi Shaybah rahimahullah.<br />
It will accordingly not remain worthy of substantiating any Shar'i law. In
another narration of Musannaf Ibn Abi Shaybah (vol. 1 p270), one finds the
following words: <br />
Ibrahim said: A woman should sit in salah as a man does.<br />
<br />
<strong>Wahabi (Ahle hadith) evidence No 4: </strong><br />
<br />
<strong>The hadith of Abu Mutee’ al-Hakam ibn ‘Abd-Allaah al-Balkhi
from ‘Umar ibn Dharr from Mujaahid from ‘Abd-Allah ibn ‘Umar who said: The
Messenger of Allah (peace and blessings of Allaah be upon him) said: When a
woman sits during the prayer she should place one thigh against the other and
when she prostrates she should press her stomach against her thighs,
compressing herself in the most concealing manner, for Allaah looks at her and
says: O My angels, I call you to bear witness that I have forgiven her. </strong><br />
<strong> [Sunan al-Bayhaqi al-Kubra, 2/222.]</strong><b><br />
<br />
<strong>This hadeeth is da’eef,[ weak] because it was narrated by Abu Mutee’
al-Balkhi.</strong></b><br />
<br />
<br />
<strong>Ibn Hajar said: </strong><b><br />
<br />
<strong>Ibn Mu’een said: He is nothing. On one occasion he said: He is da’eef.
Al-Bukhaari said: He is da’eef. Al-Nasaa’i said: He is da’eef. </strong></b><br />
<div style="margin-bottom: 12.0pt;">
<strong>[Lisaan al-Mizaan, 2/334. ]</strong><b><br />
<br />
<strong>Ibn ‘Adiyy said: It is clear that Abu Mutee’ is da’eef in his ahaadeeth
and everything that he narrated, and for most of his narrations there are no
corroborating reports. </strong><br />
<br />
<strong>[Al-Kaamil fi Du’afa’ al-Rijaal, 2/214 ]</strong></b></div>
<strong><u>Analysis and Refutation:</u></strong><br />
<br />
According to the principles of “hadith”, laid down by the Fuqaha and
Muhadithun, this hadith can be relied on, since it is supported by many other
Ahadith and verdicts of Sahaba, who were the students of Rasulullah
(sallallaahu alayhi wa sallam). It is supported by many “Shawahid” (a term of
Usul al Hadith).<br />
<br />
<strong>Wahabi (Ahle hadith) evidence No 5: </strong><br />
<br />
<strong>A third hadith was narrated from Yazeed ibn Abi Habeeb, saying that
the Messenger of Allaah (peace and blessings of Allaah be upon him) passed by
two women who were praying. He said: “When you prostrate, press some of your
flesh to the ground, for women are not like men in that.” </strong><b><br />
<br />
<strong>This was narrated by Abu Dawood in al-Maraaseel (p. 118) and by
al-Bayhaqi (2/223). </strong><br />
<br />
<strong>This hadeeth is mursal, which is a category of da’eef (weak). </strong></b><br />
<br />
<strong><u>Analysis and Refutation:</u></strong><br />
<br />
The issue of woman’s salat is purely a fiqhi issue and has to be dealt with
in the light of what the Fuqaha state. They were masters in understanding the
meanings of the Ahadith as stated by the great Muhadith and student of Imam
Bukhari, Imam Tirmidhi (rahimahullah). The Fuqaha of all four madaahib accept
“Mursal” ahadith, but obviously with certain conditions (Athar Al-Hadith
al-Shareef). Therefore, it will be totally incorrect to blatantly state that
“this hadeeth is mursal, which is a category of da’eef (weak)”, indirectly
inferring that this hadith cannot be accepted.<br />
<br />
<strong>Wahabi (Ahle hadith) evidence No 6: </strong><br />
The only evidence that counts is the words of Allah and His Messenger (peace
and blessings of Allah be upon him)<br />
<strong><u>Analysis and Refutation:</u></strong><br />
<br />
It is incorrect to state “but the only evidence that counts is the words of
Allah and His Messenger (peace and blessings of Allah be upon him)”.This
statement infers that the statements of Tabi’un and Ulama cannot be accepted.
This is totally incorrect and goes against the teachings of the Quran and the
Ahadith. Allah Ta’ala mentions in the Quran:<br />
<br />
<span dir="RTL" lang="AR-SA">يَا أَيُّهَا الَّذِينَ آَمَنُوا أَطِيعُوا اللَّهَ
وَأَطِيعُوا الرَّسُولَ وَأُولِي الْأَمْرِ مِنْكُمْ</span><br />
<br />
“O those who believe obey Allah and obey his messenger and those in authority
amongst you” (Sura Nisa: 59)<br />
<br />
Early commentators of Quran such as Ibn Abbas, Mujahid and Hasan Basri have
stated that “those in authority amongst you” refer to the Fuhaqa and Ulama
(Ma’arif Al-Quran). We are commanded to follow the teachings of Tabi’un and
Ulama for their teachings are based on the Quran and Ahadith.<br />
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<br /></div>
<div align="center" class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; mso-outline-level: 1; text-align: center;">
<b><u><span style="font-family: "times new roman" , "serif"; font-size: 24.0pt;">Proofs for the Differences in the
Prayer of a Man and Woman</span></u></b><b><span style="font-family: "times new roman" , "serif"; font-size: 24.0pt;"></span></b></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">A common criticism made by Salafis
against the Hanafi madhhab is that it differentiates between the Salah of a man
and woman. They claim that this is not supported by any evidence, and in fact
opposes the clear and general words of the Prophet (peace and blessings be upon
him), “Pray as you have seen me praying” (<span dir="RTL" lang="AR-SA">صلوا كما
رأيتموني أصلي</span><span dir="LTR"></span><span dir="LTR"></span><span dir="LTR"></span><span dir="LTR"></span>), a hadith reported the <i>Sahih</i> of al-Bukhari. In the
following, an attempt will be made to answer this criticism.</span></div>
<div align="center" class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; mso-outline-level: 2; text-align: center;">
<b><u><span style="font-family: "times new roman" , "serif"; font-size: 18.0pt;">The Positions of the Four Madhhabs</span></u></b><b><span style="font-family: "times new roman" , "serif"; font-size: 18.0pt;"></span></b></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">The Hanafi madhhab considers the
Salah of a man and woman equal in all respects, except that she is to adopt the
postures that are most concealing for her, by bringing her limbs and parts
together in all the actions of Salah, and not separating between them as a man
does.</span></div>
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<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">Some people are under the impression
that this is an isolated Hanafi opinion. However, the truth is that the vast
majority of the scholars and jurists of Islam held the view that the Salah of a
woman differs from a man’s in this respect. It is the favoured view of all four
madhhabs which have been followed by the great majority of Muslims throughout
most of Islamic history. It would, therefore, be extremely naive and farfetched
to assume that a practice of Salah that received widespread acceptance and went
unchallenged and uncontested by the major scholars of the ummah is totally
devoid of any sound basis in the sources of Shari‘ah.</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">In order to highlight this point, I
will quote below statements from the other three madhhabs (Shafi‘i, Hanbali and
Maliki).</span></div>
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<b><u><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">The Shafi‘i Madhhab</span></u></b><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"></span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">Imam al-Nawawi (631 – 676 H), the
great Shafi‘i <i>muhaqqiq</i>, said:</span></div>
<div align="right" class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; text-align: right;">
<span dir="RTL" lang="AR-SA" style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">قال الشافعي رحمه الله فى المختصر: ولا فرق بين الرجال والنساء
في عمل الصلاة، إلا أن المرأة يستحب لها أن تضم بعضها إلى بعض وأن تلصق بطنها
بفخذيها فى السجود كأستر ما يكون، وأحب ذلك فى الركوع وفي جميع الصلاة، وأن تكثف
جلبابها وتجافيه راكعة وساجدة لئلا يصفها ثيابها، وأن تخفض صوتها وإن نابها شيء في
صلاتها صفقت، هذا نصه</span><span dir="LTR"></span><span dir="LTR"></span><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"><span dir="LTR"></span><span dir="LTR"></span>.</span></div>
<div align="right" class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; text-align: right;">
<span dir="RTL" lang="AR-SA" style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">قال أصحابنا: المرأة كالرجل في أركان الصلاة وشروطها وأبعاضها
وأما الهيئات المسنونات فهي كالرجل في معظمها وتخالفه فيما ذكره الشافعي، وىخالف
النساء الرجال في صلاة الجماعة في أشياء</span><span dir="LTR"></span><span dir="LTR"></span><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"><span dir="LTR"></span><span dir="LTR"></span>…</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">“Al-Shafi‘i – may Allah have mercy
on him – said in <i>al-Mukhtasar</i>: ‘There is no distinction between men and
women in the actions of Salah, except that it is preferable for the woman that
part of her clings to a part, and her stomach clings to her thighs in
prostration in a manner that is most concealing (for her), and I prefer this in
bowing and in the entire Salah; and that she makes her jilbab thick and she
separates it (from her body) while bowing and prostrating so that her clothing
does not describe her (i.e. her shape and form); and that she lowers her voice
and if something occurs to her in her Salah (while in congregation), she claps
(i.e. to alert the imam to the mistake).’ This is his (i.e. al-Shafi‘i’s)
statement.</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">“Our companions said: The woman is
like the man in the integrals of Salah, its conditions and its parts. As for
the prescribed postures, she is like the man in most of them and she differs
from him in what al-Shafi‘i mentioned. And women differ from men in
congregational prayer in some things…” (<i>al-Majmu‘ Sharh al-Muhadhdhab</i>,
3:495)</span></div>
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<b><u><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">The Hanbali Madhhab</span></u></b><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"></span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">Muwaffaq al-Din Ibn Qudamah
al-Maqdisi (541 – 620 H), the great Hanbali <i>muhaqqiq</i>, said:</span></div>
<div align="right" class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; text-align: right;">
<span dir="RTL" lang="AR-SA" style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">مسألة: قال: والرجل والمرأة في ذلك سواء إلا أن المرأة تجمع
نفسها فى الركوع والسجود وتجلس متربعة أو تسدل رجليها فتجعلهما في جانب يمينها</span><span dir="LTR"></span><span dir="LTR"></span><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"><span dir="LTR"></span><span dir="LTR"></span>.</span></div>
<div align="right" class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; text-align: right;">
<span dir="RTL" lang="AR-SA" style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">الأصل أن يثبت في حق المرأة من أحكام الصلاة ما يثبت للرجال
لأن الخطاب يشملهما، غير أنها خالفته في ترك التجافي لأنها عورة فاستحب لها جمع
نفسها ليكون أستر لها، فإنه لا يؤمن أن يبدو منها شيء حال التجافي. وكذلك فى
الافتراش</span><span dir="LTR"></span><span dir="LTR"></span><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"><span dir="LTR"></span><span dir="LTR"></span>.</span></div>
<div align="right" class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; text-align: right;">
<span dir="RTL" lang="AR-SA" style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">قال أحمد: والسدل أعجب إلي. واختاره الخلال. قال علي رضي الله
عنه: إذا صلت المرأة فلتحتفز ولتضم فخذيها وعن ابن عمر رضي الله عنهما أنه كان
يأمر النساء أن يتربعن فى الصلاة</span><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"></span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">“Ruling: He (i.e. Abu l-Qasim
al-Khiraqi al-Hanbali, (d. 334 H)) said: ‘And the man and woman are equal in
this (i.e. the description of Salah) except that the woman collects herself
when bowing and prostrating and she sits in the <i>tarabbu‘ </i>position
(inserting the left foot between the thigh and shin of the right leg) or she
practises <i>sadl</i> by placing them both to her right side.’</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">“The default is that whatever is
established for men from the rules of Salah is established with respect to a
woman because the address (of the Shari‘ah) encompasses both of them; except
that she differs from him in not separating (her limbs) because she is <i>‘awrah</i>
(as established in hadith). Hence, it is preferred for her to collect herself
so that it is more concealing for her, because there is no surety that
something will not appear from her in the situation of separating (her limbs),
and likewise when (sitting in) the <i>iftirash</i> position (i.e. erecting the
right foot so the toes point towards the qiblah and sitting on the left foot).</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">“Ahmad said: ‘<i>Sadl</i> is more
appealing to me.’ Al-Khallal preferred this. ‘Ali (may Allah be pleased with
him) said: ‘When the woman prays, she should draw (herself) together, and join
her thighs,” and (it was narrated) from Ibn ‘Umar (may Allah be pleased with
him) that he would order the women to adopt the <i>tarabbu‘ </i> position
in Salah.” (<i>Mughni</i>, Dar ‘Alam al-Kutub, 2:258-9)</span></div>
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<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">Imam Ahmad’s son, ‘Abd Allah,
narrates:</span></div>
<div align="right" class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; text-align: right;">
<span dir="RTL" lang="AR-SA" style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">قلت: كيف تسجد المرأة وكيف تقعد للتشهد؟ قال: كيف كان أستر</span><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"></span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">“I said (to Imam Ahmad): ‘How does a
woman prostrate and how does she sit for Tashahhud?’ He said: ‘However is most
concealing (for her).’” (<i>Masa’il al-Imam Ahmad ibn Hanbal Riwayat Ibnihi
‘Abdillah ibn Ahmad</i>, al-Maktab al-Islami, p. 79)</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<b><u><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">The Maliki Madhhab</span></u></b><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"></span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">Ibn Abi Zayd al-Qayrawani (d. 386) –
known as “little Malik” – stated in his treatise on Maliki fiqh:</span></div>
<div align="right" class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; text-align: right;">
<span dir="RTL" lang="AR-SA" style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">وهي في هيئة الصلاة مثله غير أنها تنضم ولا تفرج فخذيها ولا
عضديها في جلوسها وسجودها وأمرها كله</span><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"></span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">“And she (i.e. the woman) in the
posture(s) of Salah is like him (i.e. the man), except that she draws (herself)
together and she does not part her thighs, nor her upper arms during her
sitting, her prostration and her entire affair.”</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">‘Ali ibn Khalaf al-Manufi
al-Maliki’s (857 – 939 H) comments on this passage:</span></div>
<div align="right" class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; text-align: right;">
<span dir="RTL" lang="AR-SA" style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">وما ذكره رواية ابن زياد عن مالك وهو خلاف قول ابن القاسم فى
المدونة لأنه ساوى بين الرجل والمرأة فى الهيئة</span><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"></span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">“What he (i.e. Ibn Abi Zayd) stated
is the narration of Ibn Ziyad from Malik and it is contrary to the narration of
Ibn al-Qasim in <i>al-Mudawwanah</i> because he equated between the man and
woman in the posture(s).”</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">And al-‘Adawi (d. 1189 H) said in
his marginalia to this work:</span></div>
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<span dir="RTL" lang="AR-SA" style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">الراجح كلام المصنف الذي هو رواية ابن زياد، ورواية ابن القاسم
ضعيف كما هو المفهوم من خليل وشراحه</span><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"></span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">“The preferred (view) is the opinion
of the author (Ibn Abi Zayd) which is the narration of Ibn Ziyad (from Malik);
and the narration of Ibn al-Qasim is weak as is understood from (the <i>Mukhtasar
</i>of) Khalil and its commentators.”</span></div>
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<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">(<i>Kifayat al-Talib al-Rabbani</i>,
Matba‘ah al-Madani, 1:551-2)</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">In summary, there are two views in
the Maliki madhhab both narrated from Imam Malik. One, that a woman is exactly
the same as a man in the postures of Salah. And the second that a woman differs
from him in that she draws herself together and does not separate her limbs in
all the postures of Salah. The favoured view of the madhhab is the latter,
making it equivalent to the other madhhabs.</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">Hence, all of the four madhhabs
agree that a woman differs from a man in the postures of salah, in that she
adopts the positions that are most concealing for.</span></div>
<div align="center" class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; mso-outline-level: 2; text-align: center;">
<b><u><span style="font-family: "times new roman" , "serif"; font-size: 18.0pt;">Evidences</span></u></b><b><span style="font-family: "times new roman" , "serif"; font-size: 18.0pt;"></span></b></div>
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<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">Below I will present evidences for
the view of the vast majority of the scholars and jurists of the ummah on this
issue from the sayings of the Prophet (peace and blessings be upon him) and the
practice and fatwas of the earliest and best generations of Muslims (Sahabah
and Tabi‘in).</span></div>
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<b><u><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">Marfu‘ Hadiths</span></u></b><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"></span></div>
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<b><u><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">Hadith One</span></u></b><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"></span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">Imam Abu Dawud narrates in his <i>Marasil</i>:</span></div>
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<span dir="RTL" lang="AR-SA" style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">حدثنا سليمان بن داود، نا ابن وهب، أنا حيوة بن شريح، عن سالم
بن غيلان، عن يزيد بن أبي حبيب، أن رسول الله صلى الله عليه وسلم مر على امرأتين
تصليان، فقال: إذا سجدتما فضما بعض اللحم إلى الأرض فإن المرأة ليست في ذلك كالرجل</span><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"></span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">“Sulayman ibn Dawud narrated to us:
Ibn Wahb narrated to us: Haywah ibn Shurayh reported to us from Salim ibn
Ghaylan from Yazid ibn Abi Habib that the Messenger of Allah (Allah bless him
and grant him peace) passed by two women praying, whereupon he said: ‘When you
two pray, then join part of the flesh to the earth, as the woman is not like
the man in that.’” (<i>Marasil Abi Dawud</i>, ed. ‘Abd Allah ibn Musa‘id ibn
Khadran al-Zahrani, no. 89)</span></div>
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<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">This is an authentic <i>mursal</i>
hadith. A <i>mursal </i>hadith is one in which the Tabi‘i narrates directly
from the Prophet (peace be upon him) without mentioning his source. Here is a
brief analysis of the narrators of the chain:</span></div>
<ol start="1" type="1">
<li class="MsoNormal" style="line-height: normal; mso-list: l0 level1 lfo1; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; tab-stops: list .5in;"><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">Sulayman ibn Dawud ibn Hammad al-Mahri (178 – 253 H)
was declared <i>thiqah</i> by al-Nasa’i and al-‘Asqalani, and he is
mentioned in Ibn Hibban’s <i>al-Thiqat</i>.</span></li>
<li class="MsoNormal" style="line-height: normal; mso-list: l0 level1 lfo1; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; tab-stops: list .5in;"><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">‘Abd Allah ibn Wahb ibn Muslim (125 – 197 H) is a
narrator found in all six collections of hadith and an undisputed hadith
authority from the students of Imam Malik</span></li>
<li class="MsoNormal" style="line-height: normal; mso-list: l0 level1 lfo1; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; tab-stops: list .5in;"><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">Haywah ibn Shurayh (d. 157 H) is also a narrator of
hadith found in all six collections of hadith and an accepted authority in
hadith.</span></li>
<li class="MsoNormal" style="line-height: normal; mso-list: l0 level1 lfo1; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; tab-stops: list .5in;"><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">Salim ibn Ghaylan (d. 151 H) was a jurist from the
companions of Yazid ibn Abi Habib, and he was declared <i>thiqah</i> by
al-‘Ijli and Ibn Bukaryr; while Ahmad, Abu Dawud, al-Nasa’i and Ibn Hajar
al-‘Asqalani said there is no harm in him (equivalent to <i>saduq</i>);
and Ibn Hibban and Ibn Shahin included him in their <i>Kitab al-Thiqat</i>s.
(<i>Tahdhib al-Kamal</i>, Mu’assasat al-Risalah, 10:169; <i>Tahrir
al-Taqrib</i>, Mu’assasat al-Risalah, 2:8)</span></li>
<li class="MsoNormal" style="line-height: normal; mso-list: l0 level1 lfo1; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; tab-stops: list .5in;"><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">Yazid ibn Abi Habib (51 – 128 H) is a narrator found in
all six collections of hadith, and was a great mufti and scholar of Egypt,
said to have introduced the science of jurisprudence in Egypt. He heard
from the great Sahabi, ‘Abd Allah ibn al-Harith ibn Jaz’ al-Zubaydi (86 H)
who settled and died in Egypt. He was declared <i>thiqah</i> by Ibn Sa‘d,
al-‘Ijli and Abu Zur‘ah. (<i>Tahdhib al-Kamal</i>, 32:102-6)</span></li>
</ol>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">The editor of <i>Marasil</i>
therefore concludes: “Its chain is <i>hasan</i> up to the one who did <i>irsal</i>
of it (i.e. Yazid ibn Habib).” (<i>Marasil Abi Dawud</i>, p. 191)</span></div>
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<i><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">Mursal</span></i><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"> hadiths are accepted as a proof (<i>hujjah</i>) by the
majority of jurists, including Imams Abu Hanifah, Malik and Ahmad ibn Hanbal in
the most famous narration from him (<i>Tadrib al-Rawi</i>, Dar al-Hadith, p.
161). Ibn Jarir al-Tabari (d. 310 H), in fact, stated that it was the consensus
opinion of the Tabi‘in that <i>mursal</i> reports are accepted (ibid. p. 162)
Hence, for most jurists, this hadith would function as an authentic proof
differentiating between the Salah of a man and woman in very clear terms.</span></div>
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<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">Furthermore, even if it is conceded
that it is weak based on the view of those who regard <i>mursal</i> hadiths as
weak, a weak hadith is elevated to the level of <i>hasan</i> or <i>sahih</i> if
the ummah have acted upon it (see ibid. p. 49), and here this is the case as
will be demonstrated later. Either way, therefore, the scholars and jurists who
adhere to the evidence of this hadith are justified in doing so.</span></div>
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<b><u><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">Hadith Two</span></u></b><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"></span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">Hafiz ‘Ali ibn Abi Bakr al-Haythami
(d. 807 H) says:</span></div>
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<span dir="RTL" lang="AR-SA" style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">عن وائل بن حجر قال: قال لي رسول الله صلى الله عليه وسلم: يا
وائل بن حجر إذا صليت فاجعل يديك حذاء أذنيك، والمرأة تجعل يديها حذاء ثدييها</span><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"></span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">“[It was narrated] from Wa’il ibn
Hujr, he said: The Messenger of Allah (Allah bless him and grant him peace)
said to me: ‘O Wa’il ibn Hujr! When you pray, position your hands in line with
your ears, and the woman positions her hands in line with her chest.’”</span></div>
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<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">Al-Haythami then said: “Al-Tabrani
narrated it in a long hadith on the virtues of Wa’il through the route of
Maymunah bint Hujr from her aunt Umm Yahya bint ‘Abd al-Jabbar, and I do not
recognise her, and the remainder of its narrators are trustworthy.” (<i>Majma‘
al-Zawa’id</i>, no. 2594)</span></div>
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<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">This hadith is therefore weak due to
the unidentified narrator, but the weakness is only slight so it may be
supported by the practice of the ummah, and other general indications.</span></div>
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<b><u><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">Hadith Three</span></u></b><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"></span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">It is reported in <i>Sahih Muslim</i>
that ‘A’ishah (may Allah be pleased with her) said:</span></div>
<div align="right" class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; text-align: right;">
<span dir="RTL" lang="AR-SA" style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">وينهى أن يفترش الرجل ذراعيه افتراش السبع</span><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"></span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">“And he (the Prophet) forbade that a
man spreads out his arms like a wild animal spreads (them) out.” (<i>Fath
al-Mulhim</i>, 3:488-9)</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">This implicitly indicates that a
woman is exempt from this ruling, as the Prophet (peace and blessings be upon
him) singles out a man for this prohibition (especially since the very same
hadith in its complete form mentions other general prohibitions that do not
single out “a man”). Hence, there is an implicit indication that a woman
spreads out her arms during prostration.</span></div>
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<b><u><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">Hadith Four</span></u></b><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"></span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">Imam al-Bukhari narrated in his <i>Sahih</i>
that the Prophet (peace and blessings be upon him) said:</span></div>
<div align="right" class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; text-align: right;">
<span dir="RTL" lang="AR-SA" style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">التسبيح للرجال والتصفيق للنساء</span><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"></span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">“<i>Tasbih</i> is for men and
clapping is for women.” (<i>Fath al-Bari</i>, 3:100)</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">The hadith means that when in
congregation the imam makes a mistake, men are to say <i>tasbih</i> (<i>subhanAllah</i>)
and women are to clap their hands to alert the imam to the error. This is a
clear and authentic hadith on a specific difference between the Salah of a man
and woman (which Salafi scholars also accept). Hence, it should not be
farfetched that there are other minor differences between them.</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">There are many other differences
between the Salah of a man and woman recorded in authentic <i>marfu‘</i>
hadiths, although they are not specifically regarding the postures of Salah.
For example, the hadiths that state that a woman is not obligated to attend
Jumu‘ah, that her house is better for her, and that her prayer is not accepted
without a scarf.</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">All of these hadiths suggest a basic
principle, which is that although a woman’s Salah is similar to man’s, she
differs slightly from him in certain aspects of Salah based on the added
requirement of concealment and modesty for her. Based on this, the majority of
the jurists of all madhhabs have reached consensus that there are small
differences in the postures of a man and woman. This is also proven from the
practice and fatwas of the Sahabah and Tabi‘in.</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<b><u><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">Practice and Statements of the
Sahabah</span></u></b><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"></span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<b><u><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">Narration One</span></u></b><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"></span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">Ibn Abi Shaybah narrates in his <i>Musannaf</i>:<i>
</i></span></div>
<div align="right" class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; text-align: right;">
<span dir="RTL" lang="AR-SA" style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">حدثنا أبو الأحوص عن أبي إسحاق عن الحارث عن علي قال: إذا سجدت
المرأة فلتحتفز، ولتضم فخذيها</span><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"></span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">“Abu l-Ahwas narrated to us from Abu
Ishaq (al-Sabi‘i) from al-Harith from ‘Ali, he said: ‘When a woman prostrates,
she should draw (herself) together, and join her thighs.’” (<i>Musannaf Ibn Abi
Shaybah</i>, ed. Muhammad ‘Awwamah,<i> </i>2:504, no.2793)</span></div>
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<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">Abu l-Ahwas (d. 179 H) and his
teacher Abu Ishaq al-Sabi‘i (33 – 127 H) are both recognised authorities of
hadith found in all the six major collections.</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">Al-Harith ibn ‘Abd Allah al-A‘war
(d. 65 H) is a narrator of hadith found in the four <i>Sunan</i>s, and was a
companion of ‘Ali and Ibn Mas‘ud. Ibn Ma‘in and Ahmad ibn Salih described him
as <i>thiqah</i> and al-Nasa’i said there is no harm in him. Some critics
referred to him as a “liar” but the commentators have explained that this was
due to his Shiite leanings, not about his integrity in transmission.
Nonetheless, there is also some degree of weakness in his narration, as
al-Dhahabi and Ibn Hajar al-‘Asqalani pointed out.</span></div>
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<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">Mawlana Zafar Ahmad al-‘Uthmani said
after citing this report and discussing the condition of al-Harith al-A‘war,
“Hence, the hadith is <i>hasan</i>, and the statement of a Sahabi is a proof
according to us, and it is also strengthened by the <i>marfu‘</i> (hadith)
[i.e. hadith one above].” (<i>I‘la’ al-Sunan</i>, Idarat al-Qur’an, 3:32)</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<b><u><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">Narration Two</span></u></b><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"></span></div>
<div align="right" class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; text-align: right;">
<span dir="RTL" lang="AR-SA" style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">حدثنا أبو عبد الرحمن المقرئ، عن سعيد بن أبي أيوب، عن يزيد بن
أبي حبيب، عن بكير بن عبد الله بن الأشج، عن ابن عباس أنه سئل عن صلاة المرأة
فقال: تجتمع وتحتفز</span><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"></span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">“Abu ‘Abd al-Rahman (‘Abd Allah ibn
Yazid) al-Muqri’ narrated to us from Sa‘id ibn Abi Ayyub from Yazid ibn Abi
Habib from Bukayr ibn ‘Abd Allah ibn al-Ashajj from Ibn ‘Abbas that he was
asked about the Salah of a woman, and he said: ‘She huddles up and draws
(herself) together.’” (<i>Musannaf</i>, 2:505, 2794)</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">This is an authentic chain up to
Bukayr, but it is unlikely Bukayr met Ibn ‘Abbas.</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<b><u><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">Narration Three</span></u></b><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"></span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">Ibn Abi Shaybah narrates:</span></div>
<div align="right" class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; text-align: right;">
<span dir="RTL" lang="AR-SA" style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">حدثنا جرير عن ليث عن مجاهد أنه كان يكره أن يضع الرجل بطنه
على فخذيه إذا سجد كما يصنع المرأة</span><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"></span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">“Jarir (ibn ‘Abd al-Hamid) narrated
to us from Layth (ibn Abi Sulaym) from Mujahid (ibn Jabr) that he would detest
that a man puts his belly on his thighs when he prostrates, as a woman does.”<i>
</i>(<i>Musannaf</i>, 2:505, 2796)</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">Jarir ibn ‘Abd al-Hamid al-Dabbi
(110 – 188 H) is a narrator of hadith found in all six collections of hadith,
an undisputed hadith authority.</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">The narrations of Layth ibn Abi
Sulaym (d. 140 H) were used as supporting evidence in <i>Sahih al-Bukhari</i>
and <i>Sahih Muslim</i>, though not as independent proof. His narrations are
found in the four <i>Sunan</i>, and many prominent authorities of hadith took
hadith from him, including Shu‘bah ibn al-Hajjaj and Sufyan al-Thawri. Yahya
ibn Ma‘in said “there is no harm in him” (which for him is equivalent to <i>thiqah</i>).
Imam al-Tirmidhi graded some of his hadiths <i>hasan</i>, and he reported from
his teacher, Imam al-Bukhari, that he said, “Layth ibn Abi Sulaym is reliable (<i>saduq</i>)
and sometimes he would err in something” (<i>al-Jami‘ al-Kabir</i>, Dar
al-Ma‘arif, 4:497). However, most critics said there is weakness in his hadiths
as he would mix-up his narrations, sometimes making a <i>mawquf </i>hadith <i>marfu‘</i>
or narrating from ‘Ata’, Mujahid and Tawus what he only heard from one of them.
In fact, al-Daraqutni (d. 385) stated that this confusion in the chain was the
only reason why many scholars disapproved of him (<i>Fath al-Mulhim</i>,
1:314). Hence, his weakness is only slight. Based on this, Mawlana Zafar Ahmad
al-‘Uthmani concluded that his hadiths are <i>hasan</i>.</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">Mujahid ibn Jabr (19 – 102 H) is a
senior Tabi‘i and one of the foremost students of ‘Abd Allah ibn ‘Abbas in <i>Tafsir</i>,
and he studied under a number of Sahabah including ‘A’ishah, Ibn ‘Umar, Jabir
ibn ‘Abd Allah, Sa‘d ibn Abi Waqqas, Abu Sa‘id al-Khudri and others.</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">This narration proves that it was a
well-known and common practice at the time of the Sahabah and senior Tabi‘in
for a woman to pray differently from a man by compressing herself and drawing
herself together during prostration. This is why Mujahid said “like a woman
does,” using this practice of a woman as the act on which he drew his
comparison; and it is known in the rules of language that an example is only
drawn on something commonly known and recognised.</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">The great early jurists like Abu
Hanifah and Malik would take inherited practice – <i>ta‘amul</i> – into account
in reaching their juristic conclusions, as they lived close to the time of the
Sahabah and senior Tabi‘in, so the practice was purest at that time and best
reflected the teachings of Islam as taught by the Prophet (peace be upon him).
In fact, the prevalent practice was an important tool in their jurisprudence
for determining the strength and weakness of narrations. (see: <i>Al-Imam Ibn
Majah wa Kitabuh al-Sunan</i>, ed. ‘Abd al-Fattah Abu Ghuddah, pp. 86-91)</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<b><u><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">Reports from the Tabi‘in</span></u></b><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"></span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<b><u><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">Report One</span></u></b><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"></span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">Ibn Abi Shaybah narrates:</span></div>
<div align="right" class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; text-align: right;">
<span dir="RTL" lang="AR-SA" style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">حدثنا محمد بن بكر، عن ابن جريج قال: قلت لعطاء: تشير المرأة
بيديها بالتكبير كالرجل؟ قال: لا ترفع بذلك يديها كالرجل، وأشار</span><span dir="LTR"></span><span dir="LTR"></span><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"><span dir="LTR"></span><span dir="LTR"></span>: <span dir="RTL" lang="AR-SA">فخفض يديه جدا،
وجمعهما إليه جدا، وقال: إن للمرأة هيئة ليست للرجال، وإن تركت ذلك فلا حرج</span></span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">“Muhammad ibn Bakr narrated to us
from (‘Abd al-Malik ibn ‘Abd al-‘Aziz) ibn Jurayj, he said: I said to ‘Ata’:
‘Does a woman gesture with (i.e. raise) her hands in <i>takbir</i> like a man?’
He said: ‘She does not raise her hands in that like a man.’ And he gestured
(with his hands), lowering his hands excessively and he brought them together
to himself excessively, and he said: ‘A woman has a posture that men do not
have, and if she leaves that there is no blame (i.e. sin on her).’” (<i>Musannaf
Ibn Abi Shaybah</i>, 2:421, no. 2498)</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">This is an authentic chain. Muhammad
ibn Bakr, a narrator found in all six collections of hadith, was declared <i>thiqah</i>
by Ibn Ma‘in, Ibn Qani‘, Abu Dawud, al-‘Ijli, Ibn Sa‘d and al-Dhahabi (<i>Tahrir
al-Taqrib</i>, 3:218). Furthermore ‘Abd al-Razzaq narrates this in his <i>Musannaf</i>
directly from his teacher, the great hadith authority, ‘Abd al-Malik ibn ‘Abd
al-‘Aziz ibn Jurayj (<i>Musannaf ‘Abd al-Razzaq</i>, ed. Habib al-Rahman
al-A‘zami, 3:137, no. 5066)</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">There is an indication in this
narration that according to ‘Ata’, the woman fastens her hands near her chest
as the narrator says, “he brought them together to himself excessively” which
is only conceivable at the chest.</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">‘Abd al-Razzaq also narrated from
Ibn Jurayj from ‘Ata that he said:</span></div>
<div align="right" class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; text-align: right;">
<span dir="RTL" lang="AR-SA" style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">تجتمع المرأة إذا ركعت، ترفع يديها إلى بطنها، وتجتمع ما استطاعت،
فإذا سجدت فلتضم يديها إليها، وتضم بطنها إلى فخذيها، وتجتمع ما استطاعت</span><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"></span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">“The woman huddles up when she bows.
She raises her hands to her stomach, and she draws (herself) together as much
as she can. When she prostrates, she should bring together her hands to
herself, and join her belly and her chest to her thights, and huddle up as much
as she can.” (<i>Musannaf</i>, 3:137, no. 5069)</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">This is also an authentic narration
from ‘Ata’ just like the previous one. ‘Abd al-Razzaq also narrates with the
same chain that ‘Ata’ said:</span></div>
<div align="right" class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; text-align: right;">
<span dir="RTL" lang="AR-SA" style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">تجمع المرأة يديها فى القيام ما استطاعت</span><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"></span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">“A woman gathers her hands in the
standing position as much as she can.” (<i>Musannaf</i>, no. 5067)</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">Ibn Abi Shaybah also reports (<i>Musannaf</i>,<i>
</i>2:421, no. 2486) with a chain containing slight weakness from ‘Ata’ that a
woman raises her hands to her chest.</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">‘Ata’ ibn Abi Rabah (27 – 115 H) was
one of the greatest scholars and muftis from the senior Tabi‘in who lived and
taught in Makkah. He was one of the many teachers of Imam Abu Hanifah, and was
by Abu Hanifah’s own testimony, his greatest teacher. He has many narrations
found in all six of the famous collections of hadith. One of the scholars said:
“‘Ata’ was black, blind in one eye, snub-nosed, lame and limp and then he
became blind after this. Yet he was trustworthy, a jurist and scholar
possessing many hadiths!” (<i>Tahdhib al-Kamal</i>, 20:76). He met over 200
Sahabah and he would issue fatwa in the presence of the Sahabah, at which he
became so adept that even the great jurist of the Sahabah, ‘Abd Allah ibn
‘Abbas, would say to questioners: “O people of Makkah! Do you collect your
questions to me, when Ibn Abi Rabah is amongst you?!” (ibid. 20:77)</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">Mawlana Zafar Ahmad al-‘Uthmani
writes that although the opinion and fatwa of a Tabi‘i is not an authoratative
proof (<i>hujjah</i>) according to the majority of the scholars, it is a proof
according to the most correct position of the Hanafi madhhab when he is a
senior Tabi‘i whose fatwas became widespread and well-known in the time of the
Sahabah (<i>I‘la al-Sunan</i>, 2:192). ‘Ata’ certainly fits this description.
Hence, his verdicts will be regarded as proof according to the Hanafis. And for
non-Hanafis, they will count as important fatwas by a major early jurist that
support the hadiths and narrations documented earlier.</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<b><u><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">Report Two</span></u></b><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"></span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">Ibn Abi Shaybah narrated:</span></div>
<div align="right" class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; text-align: right;">
<span dir="RTL" lang="AR-SA" style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">حدثنا ابن المبارك عن هشام عن الحسن قال: المرأة تضطم فى
السجود</span><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"></span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">“Ibn al-Mubarak narrated to us from
Hisham (al-Dastawa’i) from al-Hasan (al-Basri), he said: ‘The woman huddles up
in prostration.’” (<i>Musannaf</i>, 2:505, 2797)</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">This is an authentic chain. Al-Hasan
al-Basri (22 – 110 H) is one of the most famous scholars, imams, jurists and
ascetics amongst the senior Tabi‘in.</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<b><u><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">Report Three</span></u></b><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"></span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">‘Abd al-Razzaq narrates from his
teacher, the great imam in hadith Ma‘mar ibn Rashid (95 – 153 H), from his
teachers, al-Hasan and Qatadah, that they said:</span></div>
<div align="right" class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; text-align: right;">
<span dir="RTL" lang="AR-SA" style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">إذا سجدت المرأة فإنها تنضم ما استطاعت ولا تتجافى لكيلا ترفع
عجيزتها</span><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"></span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">“When a woman prostrates, she
huddles up as much as she can and she does not separate (her limbs) so that she
does not lift her posterior.” (<i>Musannaf ‘Abd al-Razzaq</i>, 3:137)</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">Qatadah is Qatadah ibn Di‘amah (d.
110 H), a narrator found in all six collections in hadith, described by
al-Dhahabi as the “exemplar of the <i>mufassirin</i> and <i>muhaddithin</i>.”
He was known for his excellent memory. And it is also known about him that he
would not issue a verdict or ruling based on his personal opinion. (<i>Siyar
A‘lam al-Nubala’</i>, Mu’assasat al-Risalah, 5:269 – 83) Hence, he must have
received this ruling from the Sahabah and senior Tabi‘in. </span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<b><u><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">Report Four</span></u></b><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"></span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">Ibn Abi Shaybah narrates:</span></div>
<div align="right" class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; text-align: right;">
<span dir="RTL" lang="AR-SA" style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">حدثنا وكيع عن سفيان عن منصور عن إبراهيم قال: إذا سجدت المرأة
فلتلتزق بطنها بفخذيها ولا ترفع عجيزتها ولا تجافي كما يجافى الرجل</span><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"></span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">“Waki‘ (ibn al-Jarrah) narrated to
us from Sufyan (al-Thawri) from Mansur (ibn al-Mu‘tamir) from Ibrahim
(al-Nakha‘i), he said: ‘When a woman prostrates, her belly should cling to her
thighs, and she is not to raise her posterior, nor spread out (her arms) as a
man spreads (them) out.’” (<i>Musannaf</i>, 2:505, 2798)</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">This is an authentic narration (and
in fact, was regarded by some <i>muhaddithin</i> as the most authentic chain of
transmission).</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">Ibrahim (ca. 45 – 96 H) was the
foremost jurist of Iraq in his time. His narrations are found in all six of the
famous collections of hadith, and he was the most learned of the
jurisprudential school of ‘Abd Allah ibn Mas‘ud. Hence, the rulings issued by
him are given great weight in the Hanafi madhhab. He heard from the great
Sahabi, Anas ibn Malik (d. 93 H), as stated by Ibn Hibban in his <i>Thiqat</i>
(4:10).</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">However, this was not merely a
personal opinion of Ibrahim al-Nakha‘i, but something he received from his
teachers as made clear in another version of this narration. ‘Abdar Razzaq
narrates it in his <i>Musannaf</i> as follows:</span></div>
<div align="right" class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; text-align: right;">
<span dir="RTL" lang="AR-SA" style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">عبد الرزاق عن معمر والثوري عن منصور عن إبراهيم قال</span><span dir="LTR"></span><span dir="LTR"></span><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"><span dir="LTR"></span><span dir="LTR"></span>: <span dir="RTL" lang="AR-SA">كانت تؤمر المرأة
أن تضع ذرايعيها وبطنها على فخذيها إذا سجدت، ولا تتجافى كما يتجافى الرجل لكيلا
ترفع عجيزتها</span></span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">“Abdur Razzaq from Ma‘mar and
al-Thawri from Mansur from Ibrahim, he said: ‘The woman used to be ordered to
place her arms and her belly on her thigh when she prostrates and not spread
out as a man spreads out, so that she does not raise her posterior.’” (<i>Musannaf</i>,
3:138, no. 5071)</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">Here, Ibrahim al-Nakha‘i clearly
says that this was the instruction given to women by the scholars of his time,
that is the Sahabah and the senior Tabi‘in.</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<b><u><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">Report Five</span></u></b><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"></span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">Ibn Abi Shaybah narrates:</span></div>
<div align="right" class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; text-align: right;">
<span dir="RTL" lang="AR-SA" style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">حدثنا وكيع عن سفيان عن منصور عن إبراهيم قال: تجلس المرأة من
جانب الصلاة</span><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"></span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">“Waki‘ narrated to us from Sufyan
from Mansur from Ibrahim, he said: ‘The woman sits to the side in Salah.’” (<i>Musannaf</i>,
2:508, no. 2808)</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">‘Abd al-Razzaq also narrates it with
the same chain, that Ibrahim said:</span></div>
<div align="right" class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; text-align: right;">
<span dir="RTL" lang="AR-SA" style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">تؤمر المرأة فى الصلاة في مثنى أن تضم فخذيها من جانب</span><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"></span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">“A woman is ordered in Salah in (the
sitting of) two (<i>rak‘ah</i>s) to join her thighs to one side.” (<i>Musannaf</i>,
3:131)</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">This is what was described as “<i>sadl</i>”
in the report from Ahmad cited in the passage from <i>al-Mughni</i> quoted
earlier.</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<b><u><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">Report Six</span></u></b><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"></span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">Ibn Abi Shaybah narrates:</span></div>
<div align="right" class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; text-align: right;">
<span dir="RTL" lang="AR-SA" style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">حدثنا أبو خالد عن محمد بن عجلان عن نافع أن صفية كانت تصلي
وهي متربعة</span><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"></span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">“Abu Khalid (al-Ahmar) narrated to
us from Muhammad ibn ‘Ajlan from Nafi‘ that Safiyyah would pray while in the <i>tarabbu‘
</i>position.” (<i>Musannaf</i>, 2:506, no. 2800)</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">This is an authentic chain: all the
narrators are unquestionably trustworthy, and each heard from the other.</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">Safiyyah is Safiyyah bint Abi
‘Ubayd, the wife of ‘Abd Allah ibn ‘Umar. She was a learned Tabi‘i.</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">Ibn Abi Shaybah also narrates:</span></div>
<div align="right" class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; text-align: right;">
<span dir="RTL" lang="AR-SA" style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">حدثنا وكيع عن العمري عن نافع قال: كن نساء ابن عمر يتربعن فى
الصلاة</span><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"></span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">“Waki‘ narrated to us from (‘Abd
Allah ibn ‘Umar) al-‘Umari from Nafi‘, he said: ‘The wives of Ibn ‘Umar would
adopt the <i>tarabbu‘ </i>position in Salah.’” (2805 2:507)</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">‘Abd Allah ibn ‘Umar al-‘Umari (d.
171 H) is a narrator found in <i>Sahih Muslim</i> and the four <i>Sunan</i>s.
He was declared <i>thiqah </i>by Ya‘qub ibn Shaybah, Ahmad ibn Yunus and
al-Khalili. Ahmad ibn Hanbal said, “there is no harm in him.” Yahya ibn Ma‘in
said, “there is no harm in him” (which for him is equivalent to <i>thiqah</i>).
Ibn ‘Adi said, “There is no harm in his narrations, reliable.” However, many
critics regarded him as weak due to his memory. (<i>Tahdhib al-Kamal</i>,
15:327<i> </i>– 32) Al-Dhahabi concluded he is reliable and <i>hasan</i> in
hadith. (<i>Siyar A‘lam al-Nubala</i>, pp. 339 – 41) Furthermore, al-‘Umari was
specialised in the narrations of Nafi‘, so he had better recollection of them
than he did the hadiths he narrated from his other teachers. This narration,
therefore, ought to be graded <i>hasan</i>.</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">These reports are particularly
interesting and worthy of note because it is established from ‘Abd Allah ibn
‘Umar that he said the sunnah in Salah is <i>iftirash</i> as reported in <i>Sahih
al-Bukhari</i> (<i>Fath al-Mulhim</i>, 3:486), which means he must have
observed the Prophet (peace be upon him) praying in this way. Since his wives
would sit in the <i>tarabbu‘</i> position despite Ibn ‘Umar’s established view,
this is an indication that Ibn ‘Umar must have learned from the Prophet (peace
be upon him) that a woman’s posture while sitting is different from a man’s, as
he would have, otherwise, corrected his wives.</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<b><u><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">The Hadith, “Pray as you have seen
me praying.”</span></u></b><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"></span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">As for the hadith “pray as you have
seen me praying,” it should be noted firstly that the Prophet (peace and
blessings be upon him) said this to a group of young men who came to learn
their religion, as reported by the Sahabi, Malik ibn al-Huwayrith, in <i>Sahih
al-Bukhari </i>(<i>Fath al-Bari</i>, 3:291). Secondly, this is a general
statement about the basic components and requirements of Salah, in which
everyone is equal. Mulla ‘Ali al-Qari wrote in his commentary of <i>Mishkat
al-Masabih</i>, “‘Pray as you have seen me praying,’ meaning in observing the
conditions and integrals.”<i> </i>It is not about every aspect and detail of
Salah. Otherwise, the imam and <i>muqtadi</i> should also be equal in every
aspect of Salah. Yet the <i>muqtadi</i> differs from the imam in that he does
not say the <i>takbir</i> out loud, nor does he say <i>sami‘ Allahu liman
hamidah</i>, and according to the majority, he does not recite when the imam
recites aloud in Salah. Hence, this is proof that this general statement does
not negate specific exceptions that are established from other evidences.</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">Furthermore, the general evidence of
imitating the Prophet (peace and blessings of Allah be upon him) in his Salah
is countered by the general evidence of the need for a woman to be modest and
keep herself concealed in all affairs. Hence, it is in this respect that there
is a distinction between the Salah of a man and woman. Imam al-Bayhaqi (d. 458
H), the great Shafi‘i hadith-scholar, said:</span></div>
<div align="right" class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; text-align: right;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"> <span dir="RTL" lang="AR-SA">وجماع ما يفارق المرأة فيه الرجل من أحكام الصلاة راجع إلى
الستر، وهو أنها مأمورة بكل ما كان أستر لها</span></span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">“All of that in which the woman
parts from the man in the rulings of Salah goes back to [the obligation of]
concealment, which is that she is commanded to (do) all that is most concealing
for her.” (<i>al-Sunan al-Kubra</i>, 2:314)</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">Hence, when there is a clash between
the two general evidences, we must make an attempt at harmonising between them,
which may be done in the manner described above. And in terms of specific
evidences, and the views and practices of the Sahabah and early jurists, there
are many proofs that there exist small differences in the postures of a man and
woman as documented above.</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<b><u><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">Did Ibrahim al-Nakha‘i say, “A woman
does in Salah as a man does?” – A Refutation of Nasir al-Din al-Albani</span></u></b><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"></span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">The late Salafi scholar and
preacher, Nasir al-Din al-Albani, wrote in his popular book <i>Sifatu Salat
al-Nabi</i> when arguing that the Salah of a woman does not differ in any way
from the Salah of a man:</span></div>
<div align="right" class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; text-align: right;">
<span dir="RTL" lang="AR-SA" style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">كل ما تقدم من صفة صلاته صلى الله عليه وسلم يستوي فيه الرجال
والنساء ولم يرد فى السنة ما يقتضي استثناء النساء من بعض ذلك، بل إن عموم قوله
صلى الله عليه وسلم صلوا كما رأيتموني أصلي يشملهن، وهو قول إبراهيم النخعي قال:
تفعل المرأة فى الصلاة كما يفعل الرجل. أخرجه ابن أبي شيبة بسند صحيح عنه</span><span dir="LTR"></span><span dir="LTR"></span><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"><span dir="LTR"></span><span dir="LTR"></span>.</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">“All that has come earlier of the
description of his (Allah bless him and grant him peace) prayer, men and women
are equal therein, and nothing has come in the Sunnah that demands the
exemption of women in any of this. Rather, the generality of his (Allah bless
him and grant him peace) saying: ‘Pray as you have seen me praying’ includes
them. And this is the view of Ibrahim al-Nakha‘i. He said: ‘A woman does in
Salah as a man does.’ Ibn Abi Shaybah transmitted it with a <i>sahih</i> chain
from him.” (<i>Sifatu Salat al-Nabi</i>, Maktabat al-Ma‘arif, p. 189)</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">It has already been demonstrated
above that it is proven from the Sunnah and the practice of the early
generations that a woman’s Salah differs slightly from a man’s in the areas
that were discussed. Hence, the claim that there is no proof from the Sunnah
differentiating between the Salah of a man and woman is incorrect. Moreover, a
brief analysis of the hadith “pray as you have seen me praying,” has also been
discussed above in light of the background to the hadith and the interpretation
of it offered by one of the commentators.</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">As for the view of Ibrahim
al-Nakha‘i, al-Albani’s quotation from him is incorrect on two counts.</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">Firstly, even supposing this
narration was authentic, it contradicts the other authentic narrations from
him. See reports four and five above under the section, “Reports from the
Tabi‘in.” These reports are found in the very same section of <i>Musannaf Ibn
Abi Shaybah</i> from which al-Albani quoted it. Yet, overlooking those
narrations, he asserted that this report from him is his established “view” (<i>qawl</i>)!</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">Secondly, this is a baseless
narration, as it is not found in any reliable manuscript of Ibn Abi Shaybah’s <i>Musannaf</i>.
In fact, what is found in the <i>Musannaf</i> is the following narration:</span></div>
<div align="right" class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; text-align: right;">
<span dir="RTL" lang="AR-SA" style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">حدثنا غندر عن شعبة عن منصور عن إبراهيم قال: تقعد المرأة فى
الصلاة كما يقعد الرجل</span><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"></span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">“Ghundar narrated to us from Shu‘bah
from Mansur from Ibrahim, he said: ‘A woman sits in Salah as a man sits.’” (<i>Musannaf</i>,
2:506)</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">(Note: Al-Nakha‘i is probably
asserting the permissibility of this, not that it is preferred. See report five
above where it clearly states with an equally authentic chain that al-Nakha‘i
said a woman <u>is ordered</u> to sit to one side – that is, unlike a man.
Hence, the added emphasis in that narration ought to give it preference.)</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">Shaykh Muhammad ‘Awwamah, whose
critical edition of <i>Musannaf Ibn Abi Shaybah</i> is the best to date, writes
in a footnote to this narration:</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">“This is how the word, ‘she sits’
appears, twice, in all manuscripts. There is a textual corruption in the
Zahiriyyah manuscript which is a redaction of the <i>Musannaf</i>, in which is,
‘the woman does.’ This is in opposition to all the manuscripts, and does not
accord with the chapter heading (‘on how the woman sits in Salah’), and is
contrary to what has passed under number 2798 (from Ibrahim al-Nakha‘i) that a
woman has a particular posture in some parts of her Salah in which she differs
from a man.</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">“The author of <i>Sifat Salat
al-Nabi</i> has fallen into this textual corruption in the conclusion he wrote
to this book of his – p. 207 of the second edition – and he erred in ascribing
this statement to the <i>Musannaf</i>. It appears that he believed the
manuscript of the redaction is the original?!” (ibid.)</span></div>
<div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;">This should serve as a lesson to
those who unquestioningly accept al-Albani’s documentation and his conclusions
based on them, as he and his book are far from error-free.</span></div>
<div class="MsoNormal">
<br /></div>
</div>
mrehan786http://www.blogger.com/profile/10134036542472799373noreply@blogger.comtag:blogger.com,1999:blog-4454831490338668343.post-13706886574104645052016-08-14T20:06:00.000+05:302016-08-14T20:06:09.727+05:30Method of Salaah (Namaz): Position Of Feet Issue<div dir="ltr" style="text-align: left;" trbidi="on">
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<div align="center" class="MsoNormal" style="text-align: center;">
<b><span style="color: red;">Method of Salaah (Namaz): Position Of Feet Issue</span></b></div>
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<b>URDU VIDEO: Nange sir, Akadke Tange kholke - phelake
namaz padhna beadbi he | 14 MINS 16 SECS</b></div>
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<b><a href="https://archive.org/details/NangeSirAkadkeTangeKholkePhelakeNamazPadhnaBeadbiHe">https://archive.org/details/NangeSirAkadkeTangeKholkePhelakeNamazPadhnaBeadbiHe</a></b></div>
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In this fourteenth century of the Islamic era, a recently
mushroomed sect known as the Salafis, has invented some new rules which they believe
are the Sunnat teachings of Rasulullah (sallallahu alayhi wasallam). Inspite of
their views being in conflict with the teachings of the Salf-e-Saaliheen
belonging to the Noblest Ages of Islam (Khairul Quroon), they obstinately cling
to their misguided opinions. Their method is to subject the Ahadith to their
personal understanding. Inspite of the divergence which this self-opinion
produces from the Way of the Ummah inherited from the Sahaabah, the Salafis
intransigently cling to their deviation.<br />
<br />
<br />
A little reflection would convince them that it is not possible that the
Aimmah-e-Mujtahideen who were the Students of the Sahaabah would propagate acts
which are in conflict with the Sunnah. Any act which has been accepted and
practised by the entire Ummah from the earliest era of Islam cannot be
deviation. Deviation will be the act which is in conflict with this sacred
Unanimity.<br />
<br />
One of the erroneous practices of the Salafis is their act of spreading their
legs wide apart during Salaat. In the bid to touch the toes of the musalli
standing adjacent to them, they disfigure their stance and ruin their composure
with the mental preoccupation of touching the toes of the musallis standing on
both sides in the Saff during Jamaat Salaat. Even when performing Salaat alone,
they stretch the legs hideously apart. But for this innovation they have
absolutely no Shar’i evidence. A solitary Hadith which makes reference to ‘foot
with foot’ has been grievously misunderstood and misinterpreted by them.
Besides their misinterpretation, they have intentionally ignored all the other
Shar’i proofs which refute their interpretation.<br />
<br />
<br />
A perusal of the relevant Ahadith on this subject will convince every unbiased
Muslim that the Salafi interpretation of the Hadith is a concoction of the
nafs. It is a concoction designed and prepared by shaitaan to create rifts and
discord in the Ummah. When people opt to abandon the practices which the Aimmah
Mujtahideen have reported on the basis of the authority of the Sahaabah, then
shaitaani manipulation is evident.<br />
<br />
All four Math-habs of the Ahlus Sunnah Wal Jama’ah unanimously refute the
Salafi contention on the position to be adopted when standing for Salaat. None
of the Math-habs teaches that the legs should be spread out widely when standing
for Salaat nor that the toes of the Musalli alongside should be touched. Some
of the Salafis go to great lengths in spreading their legs in the bid to touch
the next man’s toes causing annoyance and much irritation.<br />
<br />
The Emphasis on Straghtening the Sufoof(Sufoof is the plural of saff which
refers to the row of musallis in a Jamaat)<br />
<br />
The Ahadith of Rasulullah (sallallahu alayhi wasallam) emphasise the
straightening of the sufoof. The emphasis in all the Hadith narrations dealing
with this subject is directed to proper saff*-formation, not on the feet of the
musallis touching the toes of the musalli standing alongside as the Salafis
inordinately and inconsiderately practice.<br />
<br />
In the endeavour to sustain the practice of stretching the legs wide open while
performing Salaat, the Salafis have gone to the extreme of adopting this ugly
stance even when performing Salaat alone. While a man who is uneducated in the
laws of the Shariah may misunderstand the solitary Hadith in which reference
has been made to “foot with foot”, the same mistake cannot and should not be
made in so far as Salaat performed alone because the question of “foot with
foot” is not remotely related to infiraadi Salaat, i.e. performing Salaat
alone.<br />
<br />
The Salafis may abortively argue that the aim of spreading the legs wide apart
is to ensure straightness of the sufoof, but what argument do they have for
justifying this unbecoming practice when a man is performing Salaat
infiraadan(individually)? Furthermore, there is no Hadith narration in this regard
which could even be misinterpreted to support the case of a munfarid stretching
his legs to the extremities of east and west or north and south, depending on
the location of the Qiblah from where he happens to be.<br />
<br />
The Salafis claim that it is Sunnah to stretch the legs wide apart and for a
musalli’s toes to touch the toes of the musalli standing alongside him in the
saff. This ludicrous position is imposed by the Salafis on even women who are
obliged to stand with their legs wide open. What an ugly, miserable and
immodest stance for a woman to adopt? A woman is an object of concealment
according to the statement of Rasulullah (sallallahu alayhi wasallam). When she
has to stretch her legs wide open, she adopts the stance of lewd and shameless
women. Throughout Salaat, a woman’s postures are to be constricted -- made
small and drawn in, not asserted like a man asserts and expresses his actions
during Salaat.<br />
<br />
<br />
As far as their stance is concerned for the munfarid, there is not a single
Hadith which they can cite in substantiation for their view which anyhow is
utterly baseless. All the relevant Ahadith on this topic teach the contrary,
namely, that the feet should be held slightly apart -- about four to five
inches (10 cm). There also exists consensus of the Four Math-habs on this
issue.<br />
<br />
As far as the feet position for the saff is concerned, the Salafis conveniently
overlook all the Ahadith which negate their corrupt view and intransigently
cling to a view which they have understood to be the method. In taking to this
view, they deliberately cast aside what exactly the Hadith in question says.
They took a single word (namely ‘foot with foot’) out of the context of the
Hadith and formulated the practice of stretching the legs wide apart and
touching the toes of the musallis standing alongside on either side in the
saff. For understanding this issue, it is best that we cite all the relevant
Ahadith.<br />
<br />
<strong><u><span style="font-family: "Calibri","sans-serif"; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Arial; mso-bidi-theme-font: minor-bidi; mso-hansi-theme-font: minor-latin;">The Ahadith</span></u></strong><br />
<br />
1. Hadhrat Umar (radhiyallahu anhu) narrates that Rasulullah (sallallahu alayhi
wasallam) said: “Straighten the sufoof, line up the shoulders, close the gaps
and become tender in the hands of your brothers. Do not leave any gaps for
shaitaan. Whoever joins the saff, Allah will join him. And whoever cuts the
saff Allah will cut him.” (Bukhari & Abu Dawood)[Become tender: that is to
comply when a brother musalli in the saff touches your shoulder indicating that
you should bring it in line with the shoulders of the other musallis in the
saff.]<br />
<br />
2. Hadhrat Baraa’ Bin Aazib (radhiyallahu anhu) narrates that Rasulullah
(sallallahu alayhi wasallam) used to enter the saff from end to end, touching
our chests and our shoulders. He would say:“Do not be irregular (in your rows),
for then your hearts will become irregular (i.e. discord will overtake you).”
He would (also) say:“ Verily, Allah Azza Wa Jal and His Malaaikah dispatch
Salaam on the first sufoof” [When the word ‘Salaat’ is related to Allah Ta
‘ala, it denotes Rahmat, i.e. He sends down mercy. When it is related to the
Malaaikah, it means that they supplicate to Allah Ta`ala to send His mercy upon
His servants.]<br />
<br />
3. Hadhrat Anas Bin Maalik (radhiyallahu anhu) narrates that the Iqaamah for
Salaat was given. Rasulullah (sallallahu alayhi wasallam) turned towards us and
said: “Straighten your sufoof and stand close together, for verily I see you
from behind.” In a narration of Hadhrat Anas (radhiyallahu anhu) it is
mentioned: “Everyone among us would put his shoulder with the shoulder of his
companion (alongside) and his foot with his foot.”<br />
<br />
4. Hadhrat Anas (radhiyallahu anhu) narrates that Rasulullah (sallallahu alayhi
wasallam) said: “Join your sufoof and stand close together, and stand in line
with (your) necks. I take oath by The Being in Whose power is my life that most
certainly I see shaitaan entering the gaps in the saff as if he is a lamb.”
(Abu Dawood)<br />
<br />
<br />
5. Abul Qaasim Jadli (rahmatullah alayh) said :“I heard Nu’maan Bin Basheer
(radhiyallahu anhu) say: ‘Rasulullah (sallallahu alayhi wasallam) turned
towards the people (the musallis) and say three times: ‘By Allah! Most
certainly, you should straighten your sufoof otherwise Allah will create
discord in your hearts.’ Thereafter I saw that a man would attach his shoulder
to the shoulder of his companion (the one standing alongside), his knee to the
knee of his companion and his ankle to the ankle of his companion.” (Bukhari
& Abu Dawood)<br />
<br />
6. Nu’maan Bin Basheer (radhiyallahu anhu) narrates: “Rasulullah (sallallahu
alayhi wasallam) would arrange (set in order) our sufoof. One day he came out
(from his home) and saw a man (in the saff) whose chest was protruding in front
of the (chests of) the community (i.e. the musallis). He then commented:
‘Straighten your sufoof otherwise Allah will cast discord in your faces (i.e.
in the words coming from your mouths).” (Tirmizi)<br />
<br />
<br />
7. Maalik Ibn Abi Aamir Ansaari (radhiyallahu anhu) narrates: “Uthmaan Bin
Affaan (radhiyallahu anhu) would recite in his Khutbah: ‘When the Salaat is
ready, arrange the sufoof properly and line up with the shoulders’ (i.e. the
shoulders of the musallis should all be in line and touching).” (Muatta Imaam
Muhammad)<br />
<br />
<br />
8. Hadhrat Anas (radhiyallahu anhu) narrated that Nabi (sallallahu alayhi
wasallam) said: “Join your sufoof and draw close among yourselves and line up
with the necks.” Reported by Abu Dawood and Nisai. Authenticated by Ibn
Hibbaan. (Bulooghul Maraam)--*I’laaus Sunnan.<br />
<br />
These are about all the narrations pertaining to the manner and style of
standing in Jamaat Salaat.<br />
<br />
Explaining these Ahadith, Imaam Bukhaari (rahmatullah alayh) states in the
section captioned:“JOINING SHOULDER TO SHOULDER”:<br />
<br />
“This is what the Jamhoor have said: ‘Verily, the meaning (of joining in this
context) is complete nearness and lining up, not actual joining (or
touching).’” Al-Haafiz said: “The meaning of this is to emphasise in
straightening the saff and closing the gaps.” And Aini too has said so. With
this, the indication is towards emphasis in straightening the sufoof and
closing the gaps. Qustulaani and others have also said this.”(Laamiud
Duraari—commentary of Bukhari)In Faidhul Baari it is reported as follows:“It is
stated in Sharhul Wiqaayah: ‘The musalli should stand apart (with his feet) so
that there is a distance of four fingers in between them, and that is also the
view of Imaam Shaafi (rahmatullah alayh), In another view it is said that the
distance (between the feet) should be one hand (i.e. about 10 cm).’ (The author
says): I did not find any difference of opinion among the Salf (i.e.
Salf-e-Saaliheen) between the stance (of the musalli) in Jama’ah and in
infiraad (i.e. performing alone). There is no difference regarding the gap
(between the feet). It is not that the spreading of the feet should be more in
Jama’ah than when performing Salaat alone.”<br />
<br />
The summary of this is: When we do not find the Sahaabah and the Taabi-een
differentiating in their standing position between Jama’ah and individual
Salaat, then we understand that the only meaning of Rasulullah’s statement of
‘joining the shoulders’ is to line up closely and to abstain from leaving gaps
(between the musallis).<br />
<br />
The following appears in Laamiud Duraari, Commentary of Saheeh Bukhaari:“The
Authorities (the Fuqaha) stated that it is best for the musalli to keep his
feet about four fingers apart. They did not say that the feet should be united in
ruku’ or sajdah. Aini says in Binaayah: ‘It is appropriate that there be the
distance of four fingers between the feet of the musalli, for verily, this is
nearest to khushoo.’”<br />
<br />
Ibn Umar (radhiyallahu anhuma) would not spread (widely) his feet nor would the
one foot touch the other, but between this there would be neither much
closeness nor much distance.<br />
<br />
In Raddul Mihtaar it is reported as follows:“The meaning of joining ankles to
ankles is that everyone in the Jama’ah should stand alongside the other (i.e.
in a straight line). So is it said in Fataawa Samarqand).” (I’laaus Sunan).<br />
<br />
From all the narrations and views of the Muhadditheen and Fuqaha of the Khairul
Quroon era it is abundantly clear that the Hadith which mentions joining foot
with foot does not have a literal meaning. It simply means that the feet should
be all in line, and this is achieved by the heels of the musallis all being in
the same line. This will ensure a straight saff on which the emphasis of all
the Ahadith is.<br />
<br />
<strong><u><span style="font-family: "Calibri","sans-serif"; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Arial; mso-bidi-theme-font: minor-bidi; mso-hansi-theme-font: minor-latin;">The Salafis</span></u></strong><br />
<br />
The Salafis of this age, while grabbing the words ‘foot with foot’, ignore
‘neck with neck’, ‘shoulder with shoulder’, ‘knee with knee’ and ‘ankle with
ankle’. The narrations command joining of the necks just as it instructs
joining of the feet. And, in the same way it commands joining of the knees and
ankles. How is it possible for the neck of one musalli to touch the neck of the
musalli alongside? At most, shoulders can touch. But to achieve the phenomenal
act of joining necks, the musallis will have to ruin their Salaat and stand on
their toes balancing at a precarious angle to achieve the goal of touching each
other’s neck. But no one has ever advocated this ludicrous stance. Similarly,
if the literal sense of the ‘ankle with ankle’ has to be accepted, it will
place the musallis under great stress to achieve what is not simple because the
protruding heels are barriers for this achievement. Also, if ‘knee against
knee’ had to be literally considered, the musallis would have to stand with
ugly bandied legs, stretching even their thighs hideously in order to join
their knees with the knees of their companions? But, not even the Salafis have
ventured such ludicrousness.<br />
<br />
Why do the Salafis choose only ‘foot with foot’ out of the several instructions
pertaining to the joining of various bodily parts? For this choice they have
only their intransigent nafsaani desire --no daleel whatsoever. What is the
determining factor to choose only feet and to ignore necks, knees, shoulders
and ankles? On the other hand, the Ahlus Sunnah Wal Jama’ah -- the followers of
the Four Math-habs -- *have a mass of evidence to support ‘joining of the
shoulders’. Furthermore, joining or lining up of the shoulders is simple,
rational and fulfills in the best way the instruction of straightening the
saff.<br />
<br />
<br />
It should be noted that the emphasis is on closing the gaps. There should be no
gap between two musallis standing in the saff. But, the wider the legs are
spread apart, the more the distance between the shoulders will increase. Thus,
spreading the legs wide apart defeats the very command issued in the Hadith to
close the gaps and straighten the sufoof.<br />
<br />
In order to achieve ‘foot with foot’ literally, the Salafis are constrained to
turn their feet at angles away from the Qiblah. In this hideous exercise they
manage only to touch the toes of the adjacent musalli with much difficulty and
irritation to those whose peace of mind is disturbed with the unruly
encroachment of his companion’s toes. When the toes are made to touch with the
feet in diagonal positions, the shoulders cannot touch, the knees, ankles,
necks, etc. are thrown completely out of alignment.<br />
<br />
<br />
When shoulders are not lined up, it is impossible to achieve straight sufoof.
It is for this reason that the Hadith emphasises more on shoulders. Feet are
mentioned only once. The Sahaabah and the Taabi-een relate the instruction ‘to
line up’ and straighten the saff to the shoulders, necks, knees, ankles and the
feet. In other words, all these should be in line, not out of alignment. It is
for this reason that the Hadith clearly mentions that the Khulafa-e-Raashideen,
in fact Rasulullah (sallallahu alayhi wasallam) himself, would order protruding
chests to recede into line. Never did any of the Authorities of the Shariah
speak about feet which should touch.<br />
<br />
In the adoption of the Salafi mode, the movement is excessive in Salaat.
Neither is proper Ruku’ nor proper Sajdah possible if this hideous posture has
to be retained throughout Salaat. In fact Sajdah is not at all possible with
the feet spread wide apart. Therefore, the Salafis are constrained to shift
positions repeatedly when going to ruku’. This excessive movement in Salaat in
negatory of khushoo’.<br />
<br />
<strong><u><span style="font-family: "Calibri","sans-serif"; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Arial; mso-bidi-theme-font: minor-bidi; mso-hansi-theme-font: minor-latin;">THE FOUR MATH-HABS</span></u></strong><br />
<br />
<br />
While the case of the Four Math-habs is logical, the actual daleel (proof) for
our view is not rational interpretation, but is narrational evidence. Such
evidence has been transmitted down the centuries from the Sahaabah. It should
be understood that the Aimmah-e-*Mujtahideen -- the Imaams of the Math-habs --
had acquired their knowledge of Islam from either the Sahaabah or the Taabi-een
who were the Students of the Sahaabah. Whatever they taught is therefore, what
the Sahaabah had instructed. It is the height of folly and deviation to differ
with them and to choose a way which is at variance with what they had
disseminated.<br />
<br />
It is not conceivable that the Salf-e-Saaliheen -- all the Imaams of the
Math-bas were among them -- were in deviation and the present-day Salafis are
on Rectitude. This is unacceptable to any Muslim who is prepared to reflect a
bit. The greatest daleel for the view of the Math-habs is that whatever they
teach has been acquired directly from either the Sahaabah or the Taabi-een.<br />
<br />
<br />
The Salafi practice of spreading the feet wide apart and the irritating attempt
to touch the next man’s toes are in conflict with the Sunnah as the aforegoing
Shar’i evidences have established.<br />
<br />
<strong><u><span style="font-family: "Calibri","sans-serif"; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Arial; mso-bidi-theme-font: minor-bidi; mso-hansi-theme-font: minor-latin;">Conclusion</span></u></strong><br />
<br />
1. According to the Hambali Math-hab there should be a ‘small’ gap between the
feet of the musalli.<br />
<br />
2. According to the Maaliki Math-hab, the distance should be moderate, neither
together nor so wide apart which is considered repugnant.<br />
<br />
3. According to the Shaafi Math-hab, the gap between the feet should be one
hand. It is Makrooh to spread the feet wider than this.<br />
<br />
4. According to the Hanafi Math-hab, the distance between the feet should be
four fingers. This is the Sunnah and the Way of the Salf-e-Saaliheen. The
Salafis have no authority from the Salf-e-Saaliheen to substantiate its view of
bid’ah.<br />
<br />
<br />
<u>Comments</u><br />
<br />
In the Hanafi school (also in the Shafi'i school), there are predominantly two
views. One is to stand with a gap of four fingers in between one's feet, as is
mentioned in Ibn 'Abidin's authoritative commentary of the al-Durr al-Muhtar
(1:462). The second view, mentioned in the commentary of Sunan
al-Tirmidhi,Ma'arif al-Sunan, is that there is no specified distance to be
maintain between one's feet and it is permissible to stand as one finds
comfortable.<br />
<br />
The hadith, related by Imam Abu Dawud and others, which is normally used to
prove that one must touch their feet to those of the adjacent person, has been
misunderstood. The Prophet (upon him be peace) only commands that the
Companions straighten their rows.<br />
<br />
In some narrations he also commands that shoulders be leveled together. It is
the narrator who mentions that the Companions employed the joining of the feet
together (and according to the narration in Sunan Abu Dawud, the knees were
also linked together) to ensure the straightening of the rows. The Prophet
(upon him be peace) did not order this.<br />
<br />
Nowadays, since the rows are clearly marked in our masjids, there is no need to
link the feet together. Standing with the heels on the marked lines will
normally ensure that the rows remain straight and orderly.<br />
<br />
<br />
<br />
<u>Manner of standing in the rows of the jama`ah</u><br />
<br />
It is established from several ahadith that the row should be absolutely
straight and no gaps should be left between the worshippers. However, some
people insist on spreading their feet and standing in such a manner that their
ankles touch the ankles of their neighbour. What is the reality of standing in
this fashion?<br />
<br />
Those who stand in this way base their practice upon a hadith narrated by
Nu’maan bin Basheer (radhiallahu anhu). He says: "Once Rasulullah
(sallallahu alaihi wasallam) faced us and said: "Straighten your
rows". He repeated this thrice. He then said: "By Allah, you must
most certainly straighten your rows or else Allah Ta’ala will disunite your
hearts". Hazrat Nu’maan bin Basheer (radhiallahu anhu) says: "I then
saw the people joining together their shoulders and ankles". [Abu Dawood,
Sahih ibn Khuzaima]<br />
<br />
The concluding statement of Hazrat Nu’maan (radhiallahu anhu) is also reported
in Sahih Bukhari.<br />
<br />
However, upon analysing this hadith, several points come to light: Firstly,
Rasulullah (sallallahu alaihi wasallam) never commanded the joining of the
ankles. No hadith has yet been found wherein Rasulullah (sallallahu alaihi
wasallam) himself instructed the Sahaaba (radhiallahu anhu) to join their
ankles. The Sahaaba (radhiallahu anhu) had themselves adopted this manner in
order to fulfil the command of straightening the saff. Secondly, this hadith
clearly mentions that Nu’maan bin Basheer (radhiallahu anhu) saw the Sahaaba
(radhiallahu anhu) doing this PRIOR to the commencement of the salah. There is
no mention of this position being maintained even after the salah had
commenced.<br />
<br />
Therefore we find that great muhadditheen such as Hafiz ibn Hajar (R.A.) and
Allama Shawkani (R.A.) have regarded this as an extreme measure which was
occasionally adopted by the Sahaaba (radhiallahu anhu) to ensure that the row
is straight.<br />
<br />
In fact, a hadith of Hazrat Anas (radhiallahu anhu) makes it absolutely clear
that this practice was merely a measure adopted BEFORE the salah to ensure the
straightening of the row. He says: "If I had to do that (join the ankles)
with anyone of them (the tabi’een) today, they would run like wild mules".
[Fath al-Bari, vol.2, pg.176]<br />
<br />
This simply means that the taabi’een severely disliked that anybody should join
their ankles with them. Several points are understood from this: Firstly,
Hazrat Anas (radhiallahu anhu) had stopped doing this completely. Had this been
a sunnah and not just a manner of ensuring that the saff was straight, it is
impossible that Hazrat Anas (radhiallahu anhu) would have left it out merely
upon somebody disliking it.<br />
<br />
Secondly, the taabi’een would never have disliked it if they had observed many
of the Sahaba (radhiallahu anhum) continuously practicing upon this. It was
only due to the fact that they had not generally observed the Sahaba
(radhiallahu anhum) adopting this procedure that they disliked it. Hence this
makes it crystal clear that the Sahaba (radhiallahu anhum) had only
occasionally adopted this practice to ensure the straightening of the saff. It
was not a sunnah in itself, otherwise they would never have left it out.<br />
<br />
<br />
It has already been made clear that Rasulullah (sallallahu alaihi wasallam)
never himself instructed the joining of the ankles, nor is there any mention of
the Sahaba (radhiallahu anhum) having maintained this position even IN salah.
However, if for a moment we do accept that this position must be adopted during
the course of the salah as well, the question is: In which posture of salah
must this position be maintained? Must it be maintained during qiyam, ruku,
sajdah and qada or in only some of these postures? If one says that the ankles
should be joined only in the qiyam posture, on what basis were the other
postures excluded? If it is argued that it is difficult to do so in ruku and
sajdah, the same could be said for qiyam, since to stand with one’s feet spread
apart is naturally awkward and hence it presents a certain amount of difficulty
and uneasiness for many people.<br />
<br />
In short, this practice is not established as a sunnah of salah. It was merely
adopted initially by the Sahaba (radiallahu anhum) BEFORE the commencement of
salah to ensure that the rows are straight.<br />
<br />
<br />
<u>COMMENT<br />
</u><br />
<br />
Abul Qaasim Jadli (rahmatullah alayh) said :I heard Nu’maan Bin Basheer (radhiyallahu
anhu) say: ‘Rasulullah (sallallahu alayhi wasallam) turned towards the people
(the musallis) and say three times: ‘By Allah! Most certainly, you should
straighten your sufoof otherwise Allah will create discord in your hearts.’
Thereafter I saw that a man would attach his shoulder to the shoulder of his
companion (the one standing alongside), his knee to the knee of his companion
and his ankle to the ankle of his companion. (Bukhari & Abu Dawood)<br />
<br />
If we take the literal meaning of this hadith which a few people( WAHABIS) take
, then we have to join our knee with the knee of the person standing next to us
in suhoof, which is PRACTICALLY IMPOSSIBLE if the two person are of different
height, because the height of knee from ground will be different for two person
of different height.( I really tried this!)<br />
<br />
These people who take literal meaning fail to answer thisIn the endeavour to
sustain the practice of stretching the legs wide open while performing Salaat,
the Salafis have gone to the extreme of adopting this ugly stance even when
performing Salaat alone.<br />
<br />
The Salafis claim that it is Sunnah to stretch the legs wide apart and for a
musalli’s toes to touch the toes of the musalli standing alongside him in the
saff. This ludicrous position is imposed by the Salafis on even women who are
obliged to stand with their legs wide open. What an ugly, miserable and
immodest stance for a woman to adopt? A woman is an object of concealment
according to the statement of Rasulullah (sallallahu alayhi wasallam). When she
has to stretch her legs wide open, she adopts the stance of lewd and shameless
women. Throughout Salaat, a woman’s postures are to be constricted -- made
small and drawn in, not asserted like a man asserts and expresses his actions
during Salaat.<br />
<br />
<br />
<br />
<u>COMMENT</u><br />
<br />
Hadhrat Anas (radhiyallahu anhu) narrated that Nabi (sallallahu alayhi
wasallam) said: Join your sufoof and draw close among yourselves and line up
with the necks. Reported by Abu Dawood and Nisai. Authenticated by Ibn Hibbaan.
(Bulooghul Maraam)--*I’laaus SunnanSo the hadeeth tells up to line with Necks
and not touch necks.<br />
<br />
Even if the hadith tells us to LINE NECK ( AND NOT TOUCH) how woould WAHABIS
explain this that if two brothers of different height are standing next to each
other in a line during salah then their NECK WOULD not be in a straight line,
rather the neck of the shorter person will be near the chest of the taller
person, making NECKS in zig zag path rather than a straight line!<br />
<br />
<br />
It is for this reason that the title of a chapter in Sahih al-Bukhari ‘Chapter
on the Joining of the Shoulders and Feet Together Whilst Forming the Rows’ has
been classified by Hafiz Ibn Hajar to be based on exaggeration. He writes in
his commentary Fath al-Bari,<br />
<br />
[Imam Bukhari’s] reason for choosing this specific title is to exaggerate
(mubalagha) the importance of straightening the rows and filling the gaps in
between. (Fath al-Bari2:247).<br />
<br />
This means that the narration is not to be taken literally. Imam Shawkani, who
is constantly referred to by those who prefer not to follow a school of
thought( wahabis) in Islamic jurisprudence, has not taken it for its literal
interpretation either. He writes in his bookNayl al-awtar:<br />
<br />
[The statement of the Companion] means, place the parts of the body [shoulders,
etc.] in line with each other, so that the shoulder of each person performing
prayer is in level with the shoulder of the next person. This way everyone’s
shoulders, knees and feet will be in a single straight line (Nayl
al-awtar3:65*).In clear words, this indicates that the real reason for joining
the shoulders and other parts, was to straighten the rows, not that the joining
itself is an obligatory act.<br />
<br />
<br />
<u>COMMENT</u><br />
<br />
<br />
Even one of the recent WAHABI scholar (Shaykh Salih al-'Uthaymin) says this<br />
<br />
<br />
<span dir="RTL" lang="AR-SA" style="font-family: "Arial","sans-serif"; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Arial; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">س234</span><span dir="LTR"></span><span dir="LTR"></span><span dir="LTR"></span><span dir="LTR"></span>: <span dir="RTL" lang="AR-SA" style="font-family: "Arial","sans-serif"; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Arial; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">ما المعتمد في إقامة الصفوف؟ وهل يشرع للمصلي أن يلصق كعبه بكعب من بجانبه؟
أفتونا مأجورين؟الجواب: الصحيح أن المعتمد في تسوية الصف محاذاة الكعبين بعضهما
بعضاً، لا رؤوس الأصابع، وذلك لأن البدن مركب على الكعب، والأصابع تختلف الأقدام
فيها، فهناك القدم الطويل، وهناك القدم القصير، فلا يمكن ضبط التساوي إلا بالكعب
.وأما إلصاق الكعبين بعضهما ببعض فلا شك أنه وارد عن الصحابة –رضي الله عنهم-
فإنهم كانا يسوون الصفوف بإلصاق الكعبين بعضهما ببعض ، أي أن كل واحد منهم يلصق
كعبه بكعب جاره لتحقق المحاذاة وتسوية الصف، فهو ليس مقصوداً لذاته لكنه مقصود
لغيره كما ذكر بعض أهل العلم، ولهذا إذا تمت الصفوف وقام الناس ينبغي لكل واحد أن
يلصق كعبه بكعب صاحبه لتحقق المساواة، وليس معنى ذلك أن يلازم هذا الإلصاق ويبقى
ملازماً له في جميع الصلاة . ومن الغلو في هذه المسألة ما يفعله بعض الناس من كونه
يلصق كعبه بكعب صاحبه ويفتح قدميه فيما بينهما حتى يكون بينه وبين جاره في المناكب
فرجة فيخالف السنة في ذلك، والمقصود أن المناكب والأكعب تتساوى</span><br />
<br />
<br />
Question: What is the relied-upon position regarding the straightening of the
rows (sufuf)? Is it prescribed for the praying person to join his ankle (ka'b)
to the ankle of the person next to him? Please give us the fatwa, may you be
rewarded.<br />
<br />
<br />
Answer: That which is correct is that the relied-upon position regarding the
straightening of the row is that the ankles should be in line with each other,
not the ends of the toes, and that is because the body is supported upon the
ankle, and the feet differ in regard to the toes, because some feet are long,
and some feet are short. So it is impossible to ensure straightness except by
the ankles (i.e. by the ankles being in line with each other).<br />
<br />
<br />
As for joining the ankles to the ankles of the others, then no doubt this is
reported from the Sahabah, radhiyallahu 'anhum, for they would straighten the
rows by joining ankles, that is, every one of them would join his ankle with
the ankle of his neighbour to ensure being line, and the straightness of the
row. So it is not meant as an aim in itself, but rather as a means of achieving
another aim, as some of the people of knowledge have mentioned. Therefore, when
the rows are completed and the people are standing, it is befitting for every
one of them to join his ankle to the ankle of his companion to ensure
straightness. It does not mean that he should continue this joining and remain
so for the whole salah.<br />
<br />
<br />
From the extremism that has occurred with regard to this issue is what is done
by some people in that one of them will join his ankle to the ankle of his
companion, and he will spread his feet so far apart until there is a gap between
his shoulder and the shoulder of his companion, so he will oppose the Sunnah by
doing that. But the aim is that the shoulders and ankles should be in line with
each other.</div>
</div>
mrehan786http://www.blogger.com/profile/10134036542472799373noreply@blogger.comtag:blogger.com,1999:blog-4454831490338668343.post-73083070238831812812016-08-14T12:50:00.000+05:302016-08-14T12:50:11.994+05:30Method of Salaah (Namaz): Standing During Iqamah Issue<div dir="ltr" style="text-align: left;" trbidi="on">
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<b><span style="color: red;">Method of Salaah (Namaz): Standing During Iqamah Issue</span></b></div>
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<b>URDU BOOK: Iqamat ka masla | PAGES: 42</b></div>
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<b><a href="https://archive.org/details/IqamatKaMasla">https://archive.org/details/IqamatKaMasla</a></b></div>
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<b>URDU BOOK: Takbir me shuru se nahi khare hone ka saboot |
PAGES: 24</b></div>
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<b><a href="https://archive.org/details/TakbirMeShuruSeNahiKhareHoneKaSaboot">https://archive.org/details/TakbirMeShuruSeNahiKhareHoneKaSaboot</a></b></div>
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<b>URDU BOOK: Takbir shuru hote hi khare ho jana khilaf e
sunnat aur makruh he | PAGES: 26</b></div>
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<b><a href="https://archive.org/details/TakbirShuruHoteHiKhareHoJanaKhilafESunnatAurMakruhHe">https://archive.org/details/TakbirShuruHoteHiKhareHoJanaKhilafESunnatAurMakruhHe</a></b></div>
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<b>URDU BOOK: Iqamat beth kar sunna mustahab he | PAGES: 66</b></div>
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<span style="text-decoration: underline;">A recent Fatwa from Deobandi cult says:</span></div>
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(Fatwa: 891/672=H)<br />
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"It is in a famous <em>Hadith</em> book called Muslim Sharif (Vol. 1
page 220) that the Prophet (صلی اللہ علیہ وسلم) and his Companions (رضی
اللہ عنہم) used to queue up in the beginning of <em>iqaamah</em>. It was usual and this is <em>Sunnah</em>.
Contrary to this, some people in India and other places have invented a
mode that the Imam, coming out of his room or queue, sits on the prayer
rug and all the people remain sitting, then a person stands up and
says <em>iqaamah</em>, when he reaches at حی علی الصلاۃ, the Imam and other people stand up, they consider this mode as <em>Sunnah</em> and
get ready to fight those opposing it. Some ignorant men get them out of
mosque too. This method is not proved by any Islamic source let alone
the <em>Hadith.</em> In Jawahirul Fiqh Vol. 1, a chapter has been
written down on this very subject. All aspects of the matter have been
explained thoroughly after collecting evidences. Shortly, correct is
what we wrote."<br />
[end of fatwa from deobandi cult]<br />
<br />
Please note that this fatwa was posted under the category : <br /><br />Faiths and Beliefs: Deviant sects and Groups<br /><br />It measn as per deobandis those muslims who stand up and advocate standing at the time of "hayya alal salaah" are deviant.<br /><br />----<br /><br />Upon reading the fatwa, it can be seen that this deobandi mufti has cunningly discussed only one sitution and that is <br /><br />when the Imam enters the masjid , right at the time of Iqamah.<br /><br />The deobandi mufti has purposely not discussed the following points:<br /><br />1. From which side of the masjid does the Imam enters the masjid<br /><br />2.
What if the Imam is already sitting in the masjid. For example , adhan
was called at 4. 30 pm and Jamaah is at 5 pm and Imam entered tha masjid
at 4. 40 pm.<br /><br />As per this deobandi fatwa , all the people in the
masjid will stand at 4. 40 pm ( when they see Imam entering) or they
will stanfd at 4. 40 pm and sit back! And when the Iqamah is said , when
will they stand is not discussed!<br /><br />-----<br /><br />In India and
Pakistan, it is one of the common thing which a lay sunni muslim uses to
find who is a wahabi or not! Most Indian muslims follow Hanafi school
of Fiqh and stand at 'hayya alal salaah". But Wahabis ( so called ahle
hadith and deobandis included) they stand up right at the begining and
in wahabi masjid , the wahabi imam says" please keep the saff ( row)
staright by touching the heel of the neighbouring person"!!!<br /><br />[ By this wahabis stretch feet in salah . That is another topic]<br /><br /><br />
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Here is the refutation of this deobandi fatwa from Hanafi school of Jurispudence ( Fiqh)</div>
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<strong>When to stand up during Iqamah</strong></div>
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<br />
Some people say that it is not necessary to stand up during the time
of Iqamah when the Mukabbir( person who pronounces iqamah) says "Hay’ya
alal Salah" or "Hay’ya alal Falaah", rather one should stand at the
beginning of the Iqamah.<br />
At the time of takbeer there is instruction to keep sitting. It is
abominable and forbidden to stand. When the person who is calling
takbeer pronounces hay’ya alal falah (come towards prosperity) the
persons should stand.<br />
<br />
In this connection the clarification of the honorable jurists and commentators of hadiths are given below:<br />
<br />
<br />
<ol>
<li>The Ulama [ scholars] of Islam have explained the three different
ways of standing up during the Iqamah for the purpose of following the
Jamaat (congregation). They are: <br /> </li>
</ol>
(1.1)When the Imam enters the Masjid from the side of Mihraab (niche)<br />
<br /> (1.2) When the Imam enters the Masjid from the back or from the sides, and<br />
<br /> (1.3) when both the Imam and Muqtadis (followers) are present in the Masjid at the time of Iqamah.<br /><br />
<ol>
<li>As far as the first two methods (1.1 and 1.2) are concerned; no differences exist amongst any group.</li>
</ol>
<br /> Hadith in Sahih Bukhari states: <br /><br />قال رسولُ اللهِ صلى الله عليه وسلّم: «إِذا أُقِيمَتِ الصلاةُ فلا تقوموا حتى ترَوني». <br /><br />Translation:
The Prophet (Peace be upon him) said: When the Iqamah of prayer is
being said, then "DO NOT STAND UNTIL YOU SEE ME" [Sahih Bukhari (1/227)]<br /><br />
<ol>
<li>Allama Abu Bakr Bin Masud al Kasani ( d.587/1191)writes in "<em> Badaiu al</em><strong>-<em>Sanai</em>' <em>fi Tartibi al</em>-<em>Sharai</em>'</strong> <strong>.</strong>
"If the Imam is outside the masjid, the muqtadis will not stand until
the Imam does not arrive. If the Imam enters the Masjid from the front
of the Saf (row) and when the Muqtadis see the Imam, they should stand
up because when Imam enters the Masjid, it is regarded as if he has
reached the place of Imaamat. If the Imam enters the Masjid from the
back of the rows, according to correct saying, from whichever row the
Imam passes, the people of that row should stand up." (Kitab al Salat) <br /> </li>
</ol>
2 Allama Zayn al-Ābidīn Ibrāhīm al-shahīr bi-Ibn Nujaym al-Miṣrī al-Ḥanafī (d.970/1563), writes in <em>al</em><strong>-<em>Bahr al</em>-<em>raiq</em></strong>
": "If the Imam is not in the Mihrab( niche), then the people of every
row should stand when the Imam reaches them. If the Imam enters the
Masjid from the front, the people should stand up when they see the
Imam."<br />
<br />
<br />
It is seen that in present time point number (1.3) above is the usual case.<br />
And in this situation the ruling as per Hanafi fiqh is:<br />
“When the Imam and the Muqtadis all are present in the Masjid, then
it is Mustahab (recommended) for all of them to stand up for Jamaat when
Mu'ezzin says "Hay’yal alal Salaah" or "Hay’ya alal Falah".<br />
<br />
<strong>From salaf as saliheen </strong><br />
<br />
1 Umar ibn Abd al- Aziz said: “ When the mu’adhdhin says
“qadqaamatis salah” then stand ; now the salah has been established.
[Ibn Abi Shaybah, al-Musannaf, 356]<br /><br />2 Ibn Jurayz asked “ Ata if
it was correct that it had been said that when the mu’adhdhin says “
qadqaamatis salah” then the people should stand. Ata’said:”Yes”. [Abd
al-Razzaq, al- Musannaf,505]<br /><br />3 Imam Muhammad narrated from
Ibrahim al- Nakhai: “ When the mu’adhdhin says hay’ya alal fala’ah then
the people should stand and make rows.When the mu’adhdhin says qad
qamatis salah then the imam should say the takbir.” He adds this is the
opinion of [Imam ] Abu Hanifah and we adhere to it and if the imam waits
until the mu’adhdhin finishes the iqamah and then says the takbir,
there is no harm in it either. All this is fine.” [Imam Abu Hanifah, al-
athar, 21]<br />
4 In the Muwatta of Imam Muhammed.<br /><br />In the chapter of salaah, section 32 under the topic of "straightening the rows" the third narration states:<br /><br />"Muhammed
said: "when the caller to prayer (muadhin) has said Hayya ala'l falah,
the people ought to stand to pray, form rows, straighten the rows and
place their shoulders together. Then when the muadhin has said Qad
qamatis salah, the imam should say Allah hu akbar. That is the verdict
of Imam Abu hanifah, may Allah have mercy on him.<br />
5 Muhammad said, "Abu Hanifah informed us saying, "Talhah ibn
Musarrif narrated to us that Ibrahim said, "When the mu'adhdhin says,
hay’ya alal fala’ah ['Hasten to success,'] people ought to stand and
form rows, and then when the mu'adhdhin says, qad qamatis salah ['Prayer
is about to begin],' the imam says the takbir."<br /><br />Muhammad said,
"We adhere to this and it is the verdict of Abu Hanifah, may Allah,
exalted is He, have mercy on him. But if the imam waits until the
mu'adhdhin finishes his iqamah and then says takbir, there is also no
harm in this, all of that is good"<br /><br /> (Kitab ul Athar, page 39)<br />
<br />
<strong> RULING FROM JURISTS</strong><br />
<br />
<br />
The great Jurists and scholars of Islam have explained this issue in detail:- <br /><br />
<ol>
<li> Allama Abu Bakr Bin Masud al Kasani writes: "If the Imam and the
Muqtadis are present in the Masjid, then it is Mustahab( recommended)
for all of them to stand when the Mu'ezzin says 'Hay’ya alal Falah'."
(Badaiu al sanai)<br /> </li>
<li>It is mentioned in Tanveer al absar [ by Shaikh Shams al-din
Muhamamad Bin Abdallah-al-Ghazi (A.H. 995)], "If the Imam is near the
Mihraab(niche), then Imam and the Muqtadi should both stand up at the
time of 'Hay’ya alal Falah'." (Kitab al Salat)</li>
</ol>
<br /><br />
<ol>
<li>Allama Ibn Abideen Shami ( 1198/1252AH)has given thirteen
references of authentic books that people should stand up at the time of
"Hay’ya alal Salaah" or "Hay’ya alal Falah."</li>
</ol>
<br /><br />
<ol>
<li>It is mentioned in Tabin al haqaiq "When the Mu'ezzin says 'Hay’ya
alal Falah' he in fact has commanded for Qiyaam (standing). Therefore,
it is Mustahab (recommended) to hurry towards it." (Kitab al Salat) </li>
</ol>
Note: Tabin al Haqaiq is a commentary on Kanz al daqaiq fi al
furu. Kanz al daqaiq was written by Imam Abdullah Ibn Ahmad Ibn
Mahmoud <em>Al</em>-Nasafi (d. 710 AH). Tabin al haqaiq was written by Imam Al Hafiz Al Zaili Al Hanafi ( d.747 AH)<br />
<br />
<ol>
<li>It is mentioned in Durar al hukkam fi sharh gurar al ahkam ( by
Muhammad b. Faramurz b.'Ali Mulla Khusraw al-Tarasusi, d 885 AH):
"Standing up is in that time when it is said 'Hay’ya alal Falah'. The
meaning of 'Hay’ya alal Falah' is 'come, be attentive'. Therefore, it is
Mustahab to hurry towards it." (Kitab al Salat) <br /> </li>
<li>Imam Abu Hanifa and Imam Muhammad said that people should stand in rows when the Mu'ezzin says "Hay’ya alal Salah".( Umdah <em>al Qari</em> fi Sharh Sahih <em>al</em> Bukhari' written by Imam Badr <em>al</em>-Din <em>al</em>-Ayni al hanafi, d.855 AH)</li>
</ol>
<br /><br />
<ol>
<li>Imam al Qastalani ( d. 923AH) writes <strong>in </strong><em>Irshad</em><strong> al-Sari li <em>Sharh</em> Sahih al-<em>Bukhari</em></strong><strong>:</strong>"It is reported from Imam Abu Hanifah that people should stand at the time of 'Hay’ya alal Falah'."</li>
</ol>
<br />
<ol>
<li>There exists in ‘Durr al Mukhtar’ with ‘Radd al Muhtar’ Vol. 1, P. 322:</li>
</ol>
“Standing of Imam and followers at the time of pronouncing hay’ya alal falah is desirable.”<br />
<br />
<ol>
<li>There is in Sharah Waqaya Vol. 1, majeedi P. 136:</li>
</ol>
“Let imam and followers stand when hay’ya alal salah is pronounced “<br />
<br />
<ol>
<li>Shaikh hasan bin Ali shurunbulali writes in Miraqul Falah:</li>
</ol>
<br />
“if imam is present near the niche ( Mahrab) in the mosque then
the etiquette of the prayer is that the imam and the followers should
stand when Mukabbir pronounce hay’ya alal falah.”<br />
<br />
11 Mulla Ali Qari Writes in Mirqat Sharah Mishkat vol. 1, P. 419:<br />
<br />
“Our Honourable Imams Hazrat Imam Adham,Imam Abu Yusuf and Imam
Mohammad Rahmatullah Alahim have said that the Imam and the followers
should stand at the time of pronouncing hy’ya alal falah”<br />
<br />
12 Hazrat Shaikh Abdul Haq Mohaddith Dehlvi Bukhari Rahmatullah Alaih writes in ‘Ash’atul Lamat Vol. 1, page. 321:<br />
“The honourable jusists state state Madhab is that one should stand
at the time of pronouncing hay’ya alal salah.” <br />
<br />
13 Nawab Qutbuddin khan writes in Mazahir al Haq (the Urdu
translation of Mishkat) that the jurists have written that when mukabbir
pronounces hay’ya alal salah the followers should stand at that time .<br />
<br />
14 Qadii Thanaullah panipati writes in ma la budda minh, P. 44:<br />
“The Imam should stand at the pronouncement of hay’ya alal salah.”<br />
<br /><br />
Thus, it has been made clear with many quotations of Fiqh and
commentaries of Ahadith that when the Imam is near the Mihraab( niche)
in the Masjid it is Mustahab(recommended) to stand at the time of
"Hay’ya alal Salah" or "Hay’ya alal Falaah". <br /><br />
<span style="text-decoration: underline;">If one stands up at the beginning of the Iqaamah, then it is Makruh( disliked):</span> <br /><br />
<ol>
<li>Mulla Nizaamuddin writes in "Fatawa Alamgiri", which is a very
authentic Fatwa book in Hanafi Fiqh, that: "It is Makruh (undesirable
act in Shari'ah) to stand and wait. In fact, one should sit down and
when the Mu'ezzin says 'Hay’ya alal Falah' then stand up." <br /> </li>
<li>Allama Sayed Ahmad Tahtawi ( d. 1289 AH) writes in al Maraqi <em>al</em>-<em>Falah</em>:
"When the Mu'ezzin starts the Iqaamat and a person entered the Masjid
at that time, he should sit down. He must not stand and wait because it
is Makruh as it is mentioned in 'Jaami’ul-Muzmiraat ' of Qahstaani. It
is known from here that to stand in the beginning of Iqamah is Makruh,
and many people are unaware of this fact". <br /> </li>
<li>Mufti Shareeful Haq Amjadi, the Mufti of Jamia Ashrafiya Mubarakpur
mentions twenty one books of Hanafi Fiqah to prove that it is Makruh to
stand at Iqamah, that it should be heard sitting and that people should
stand at the time of "Hay’ya alal Salah" or "Hay’ya alal Falah". <br /> </li>
<li>Allama Abdur Rahmaan Al Jaziri (d.1360 AH) writes: "According to
shafi’i fiqh it is Sunnah to stand for Salah when the Mu'ezzin
completes the Iqamah." (<em>Al Fiqh</em> ala al madhahib al-Arba'ah) If a
person following shafi’i fiqh stands in the beginning of the Iqaamah,
then he loses the reward of the Sunnah. <br /> </li>
</ol>
Some people say that it is difficult to straighten the Saf (row) if
people stand at "Hay’ya alal Salah" or at "Hay’ya alal Falah",
therefore, it is better to stand up in the beginning of the Iqamah. In
reply to this: Could the sahaba, Taabi'een and great Jurists not
understand this reason? In that period there were neither markings made
in the Masjid nor were there carpets and mats. Nowadays, in every
Masjid, all the necessary arrangements are made to keep the rows
straight. The reason for not having the rows straight in good time is
not that the people stand at the time of "Hay’ya alal Salaah". In fact,
the real reason for not having the rows straight in good time is that
people come into the masjid and sit here and there. When the Iqamah
begins, they hesitate to come in front quickly. This evil practice
should be stopped. <br /><br />
Some people say that in Sharah Waqaya and in some other books it is
said that the people should stand up at the time of "Hay’ya alal Salah"
and in "Fatawa Hindiya" and in some other books it is said that people
should stand up at the time of "Hay’ya alal Falah". Which one of these
two sayings should one practice? In reply to this Imam-e Ahle Sunnat,
Imam Ahmad Raza Khan Bareilvi says: "In my view, there is no
contradiction in the sayings of Sharah Waqaya and Fatawa Hindiya because
the first saying is attributed to the end of "Hay’ya alal Salah" and
the second saying is attributed to the beginning of "Hay’ya alal Falah".
In fact, both the sayings are practiced together. It means that people
should start standing when the Muezzin is ending Hay’ya alal Salah" and
they should be upright when he is at "Hay’ya alal Falah". (Fatawa
Radhwiya)<br />
<br />
<strong>Note 2</strong><br />
Some people say that there is instruction to the Imam to begin the
salah calling takbeer-e-tahreema (Allahu-Akbar) immediately after the
pronouncement of <em>Qad</em> qamati-s-<em>Salah:</em> hence if the
people would stand on the pronouncement of hay’ya alal falah then the
rows would not get straightened for which the hadith is highly
emphatic. And if the rows are set right, by the time takbeer –e ula
(initial takbeer) will be missed, therefore people should stand in the
very beginning of iqamah.<br />
<br />
The comment on this statement is that: let the Imam begin the prayer calling takbeer e tahreema just when <em>Qad</em> qamati-s-<em>Salah</em>
is pronounced; this is desirable according to both sides. And while
‘Iqama’ to remain standing prior to the pronouncement of hay’ya alal
salah is abominable as it has already been discussed with reference to
Fatawa Alamgiri, Radd al Muhtar Tahtavi al Maraqi <em>al</em>-<em>Falah</em>
and Umdat al Raya.Hence if the followers could not get takbeer e Ula in
an effort to keep away from this abomination. Then the Imam should
delay Takber e Tahreema.<br />
<br />
This is because there are three advantages in calling Takbeer e Tahreema after the pronouncement of Iqamah.<br />
<br />
<ol>
<li>Both Imam and the followers will be able to respond completely to the call of iqamah by muezzin which is desirable.</li>
</ol>
<br />
<ol>
<li>The Muezzin will finish calling iqamah and thus will be able to get takbeer-e-ula (initial takbeer) and this is also desirable.</li>
</ol>
<br />
<ol>
<li>The followers will be able to keep away from the abomination and
will straighten the rows as well. If the imam practices a desirable act,
to beign the salah after having called takbeer-e-tahreema immediately
after the pronouncement of <em>Qad</em> qamati-s-<em>Salah</em> then he
himself and the followers themselves will have to desist from another
desirable act, i.e. none of them will be able to respond completely to
the iqamah, and secondly, the muezzin will not be able to get
takbeer-e-ula.</li>
</ol>
<br />
And third one is that the followers will have to be tainted with
abomination by standing prior to the pronouncement of for
setting the rows straight, hence for a desirable act, it will not be
alright to commit abomination rather under the circumstances the
desirable act will have to be given up as Imam Ibn Hummam has written in
Fath al Qadir Vol. 1, P 202:<br />
<br />
“When along with the commitment of abomination some other
desirable acts are also forsaken, then that desirable act (which has
caused all these) will not be pursed. That is why the masses and the
inhabitants of Harmain act according to the assertion of Imam Abu Yusuf,
i.e. the Imam should not call takbeer e tahreema just after the
pronouncement of <em>Qad</em> qamati-s-<em>Salah,</em> and rather he should begin the prayer when the iqamah’ is over. (Sharah Waqaya P. 63).<br />
<br />
Moreover, the practice to put the rows in order even
after the pronouncement of iqamah is established by the prophet sal
allahu alay hi wasllam himself. For instance, Hazrat Numan bin Basheer
Radiallah ta’ala anhu narrates that the Holy prophet Sallal laho Alaihe
Wasallam stood up to offer salah and he was about to call takber e
tahreema that he caught sight of a person whose chest was getting out of
the row. The prophet sal allahu alayhi wa sallam asserted, “O devotees
to Allah! Straighten your rows” (Mishkat P.97. Narration of Muslim). In
Addition to this it has be narrated in regard to Umar Farooq e adham
and Uthman Ghani Radiallahu ta’ala anhuman,that they also did not use to
call takbeer e tahreema although, pronouncement of iqamah got over;
instead they would begin the prayer on getting the infromation that rows
were set right. ( Muwatta of Imam Mohammad, P. 88, Published in
Deoband)<br />
<br />
<br />
</div>
</div>
mrehan786http://www.blogger.com/profile/10134036542472799373noreply@blogger.comtag:blogger.com,1999:blog-4454831490338668343.post-73120754048450006832016-08-14T00:49:00.001+05:302020-01-22T02:37:33.412+05:30Lying of Allah is among the Impossibilities [Lying is a Defect and Defect is Muhal (Impossible) for Allah (swt)]<div dir="ltr" style="text-align: left;" trbidi="on">
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<b><span style="color: #c00000; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin; mso-fareast-font-family: "Times New Roman";">Lying of Allah is among the Impossibilities</span></b></div>
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<b><span style="color: #c00000; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin; mso-fareast-font-family: "Times New Roman";"><span style="mso-spacerun: yes;"> </span>[Lying is a Defect and
Defect is Muhal (Impossible) for Allah (swt)]</span></b></div>
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<b><span style="color: #002060;">“Falsehood
is a Flaw, and a flaw for Allah(swt) is Muhal. It is not included in the
Mumkinat and neither is it included in Divine Power. And this, just as His
Divine Power does not include anything that implies a flaw in Him - Exalted is
He - like ignorance (Jahl) and powerlessness (ajz) or negation of the attribute
of speech or any other attribute of perfection.”</span></b></div>
<div align="center" class="MsoNormal" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in; text-align: center;">
<b><span style="mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin; mso-fareast-font-family: "Times New Roman";">[Reference:
Manuscript of Sharĥ Al-Dawwānī álā Áqīdah al-Ađudiyyah from the Diaber</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin; mso-fareast-font-family: "Times New Roman";">collection.
The text appears on page 119 of the MS; it is signed 1094 AH]<br style="mso-special-character: line-break;" />
<br style="mso-special-character: line-break;" />
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<b><span style="mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;">ENGLISH BOOK: The Truth about a lie (A refutation of the claim
that falsehood is included in divine power) | PAGES: 85</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><a href="https://archive.org/details/TheTruthAboutALieV.2">https://archive.org/details/TheTruthAboutALieV.2</a></span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;">URDU BOOK: Tasbeeh Al Rahman An Al Kizb Wa Al Nuqsaan | PAGES: 11</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><a href="https://archive.org/details/TasbeehAlRahmanAnAlKizbWaAlNuqsaan">https://archive.org/details/TasbeehAlRahmanAnAlKizbWaAlNuqsaan</a></span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;">URDU BOOK: An Article on Lie | PAGES: 11</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><a href="https://archive.org/details/AnArticleOnLie">https://archive.org/details/AnArticleOnLie</a></span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;">URDU BOOK: Sub'han as Subbuh an Kadhibi Aybun Maqbuh {Glorious is
Subbuh (Subbuh: Free From all flaws, His Divine name) from the ugliness and
flaw of falsehood} By Imam Ala Hadhrat | PAGES: 141</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><a href="https://archive.org/details/SubhanAsSubbuhAnKadhibiAybunMaqbuh">https://archive.org/details/SubhanAsSubbuhAnKadhibiAybunMaqbuh</a></span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;">URDU BOOK: Daman e Bagh e Subhan as Subbuh {The courtyard of the
Garden of Subhan As Subbuh} By Imam Ala Hadhrat | PAGES: 14</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><a href="https://archive.org/details/DamanEBaghESubhanAsSubbuh">https://archive.org/details/DamanEBaghESubhanAsSubbuh</a></span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;">URDU BOOK: Qama al-mubin li Amal al Mukadh'dhibin {An articulate
reprimand: Dashing the hopes of the falsifiers} By Imam Ala Hadhrat | PAGES: 50</span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><a href="https://archive.org/details/QamaAlMubinLiAmalAlMukadhdhibin">https://archive.org/details/QamaAlMubinLiAmalAlMukadhdhibin</a></span></b></div>
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<b><span style="mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><span style="font-family: "times new roman"; font-size: x-small;">In the present article, this belief that “Allah can lie” [ Imkan e Kizb] will be refuted inshaAllah.</span>
</span></b></div>
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<span style="font-family: "times new roman"; font-size: x-small;"><br />To understand this topic we must first know what is the belief of deobandi scholars on this topic </span></div>
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<span style="font-family: "times new roman"; font-size: x-small;"><strong><br />Deobandi belief:</strong></span></div>
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<span style="font-family: "times new roman"; font-size: x-small;"><strong>Why do they feel ashamed to tell that
this ugly belief was first propagated by their forefather, Ismaeel
Dehalvee, who wrote in his Persian Book‘Yek roza”<br /><br />Here is the scan from Yek Roza , a book in Persian Language , written by Shah Ismail Dehalvee.<br /><br />The Persian statement is as follows(page 17)<br /><br />"Aqul
agar murad az muhaal mutmane lizaatihi ast keh tehat qudrat ilahoya
dakhil neest pas la nusallim keh kizb(Jhoot) ba mani mastoor ba shad
cheh muqadima qiziyya ghair mutabiqa mawaqe o ilqaye aan bar malaika o
anbiya kharij az qudrat e Ilahiya neest wala lazim aaid keh qudrat e
insaani azaaid az qudrat e Rabbani ba shad cheh aqade qizziya ghair
mutabiq lilwaqea o alqaae aan bar mukhatibeen dar qudrat aksar afrade
insani ast."<br /><br /><strong>Rough Translation</strong><br /><br />It is
possible for Allah to be a liar.If you do not accept this , then Human
being's ability will be considered more than Allah's ability.<br /><br />(
It means , since Human can lie and if some one thinks Allah cannot lie ,
then this will mean Allah's ability is less than Human ability...)<br />( Maaz Allah)
</strong></span></div>
<div style="text-align: justify;">
<a class="modal" href="http://www.falaah.co.uk/images/stories/falaah/58.jpg" rel="{handler: 'image', marginImage: {x: 50, y: 50}}" title="Array"><img alt="Refuting Deobandi Mufti: Part 1 " class="juimage juimg-article" src="https://www.falaah.co.uk/plugins/content/jumultithumb/img/Li4vLi4vLi4vLi4vaW1hZ2VzL3N0b3JpZXMvZmFsYWFoLzU4LmpwZyZ3PTM1MCZoPTI1MCZxPTEyMCZhb2U9MQ==.jpg" height="250" width="160"></a></div>
<div style="text-align: justify;">
<a class="modal" href="http://www.falaah.co.uk/images/stories/falaah/59.jpg" rel="{handler: 'image', marginImage: {x: 50, y: 50}}" title="Array"><img alt="Refuting Deobandi Mufti: Part 1 " class="juimage juimg-article" src="https://www.falaah.co.uk/plugins/content/jumultithumb/img/Li4vLi4vLi4vLi4vaW1hZ2VzL3N0b3JpZXMvZmFsYWFoLzU5LmpwZyZ3PTM1MCZoPTI1MCZxPTEyMCZhb2U9MQ==.jpg" height="250" width="168"></a></div>
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<a class="modal" href="http://www.falaah.co.uk/images/stories/falaah/60.jpg" rel="{handler: 'image', marginImage: {x: 50, y: 50}}" title="Array"><img alt="Refuting Deobandi Mufti: Part 1 " class="juimage juimg-article" src="https://www.falaah.co.uk/plugins/content/jumultithumb/img/Li4vLi4vLi4vLi4vaW1hZ2VzL3N0b3JpZXMvZmFsYWFoLzYwLmpwZyZ3PTM1MCZoPTI1MCZxPTEyMCZhb2U9MQ==.jpg" height="250" width="167"></a></div>
<div style="text-align: justify;">
And then the later Deobandi scholars wrote only to defend this claim.<br />
<br />
Mawlana Khaleel Ambaithwi writes in his<br />
<br />
Book : Braheen e Qaatiya<br />
Page : 6<br />
Publisher : Kutub Khana Imdadiya, Deoband [scan]<br />
<br />
Translation<br />
<br />
Mawalana Khaleel Ambethavi writes<br />
<br />
"This
issue of “imkan e kidhb is not a recentl issue, but in past people have
discussed whether Khalf e waid ”(Allah can give Paradise to even
sinners like Pharoah/ Abu Jahal, going against His own ruling) is
possible or not. Hence we find in Durrul Mukhtar it is written Khalf e
waid is possible /permissible ( jayaz)or not, and Asharis are in support
of it because the Asharis do not consider it as an imperfection ,
rather they consider it as a Mercy of Allah."<br />
<br />
( Hence in past people said that if Allah gives paradise to a sinner , it will be due to mercy of Allah)<br />
<br />
<br />
<br />
<br />
Here we see how Mawlana Khaleel Ambaithvee is bringing a quote from Durrul Mukhtar on Khalf e waid to use it on Imkan e kIdhb.!<br />
<br />
More ever people in Past called it as a mercy of Allah and not as a lie of Allah. ( Mawalana Khaleel has himself quoted this )</div>
<div style="text-align: justify;">
<a class="modal" href="http://www.falaah.co.uk/images/stories/falaah/61.jpg" rel="{handler: 'image', marginImage: {x: 50, y: 50}}" title="Array"><img alt="Refuting Deobandi Mufti: Part 1 " class="juimage juimg-article" src="https://www.falaah.co.uk/plugins/content/jumultithumb/img/Li4vLi4vLi4vLi4vaW1hZ2VzL3N0b3JpZXMvZmFsYWFoLzYxLmpwZyZ3PTM1MCZoPTI1MCZxPTEyMCZhb2U9MQ==.jpg" height="250" width="167"></a></div>
<div style="text-align: justify;">
<a class="modal" href="http://www.falaah.co.uk/images/stories/falaah/62.jpg" rel="{handler: 'image', marginImage: {x: 50, y: 50}}" title="Array"><img alt="Refuting Deobandi Mufti: Part 1 " class="juimage juimg-article" src="https://www.falaah.co.uk/plugins/content/jumultithumb/img/Li4vLi4vLi4vLi4vaW1hZ2VzL3N0b3JpZXMvZmFsYWFoLzYyLmpwZyZ3PTM1MCZoPTI1MCZxPTEyMCZhb2U9MQ==.jpg" height="250" width="188"></a></div>
<div style="text-align: justify;">
Same , Mawlana Khaleel Ambethvee writes in his<br />
<br />
Book : Braheen e Qaatiya<br />
Page : 274<br />
Publisher : Kutub Khana Imdadiya, Deoband[scan]<br />
<br />
"This
is the meaning of Imkaan-e-Kizb (possibility of telling a lie) that
Allah Ta`ala has the power of telling lies but this will not happen."</div>
<div style="text-align: justify;">
<a class="modal" href="http://www.falaah.co.uk/images/stories/falaah/63.jpg" rel="{handler: 'image', marginImage: {x: 50, y: 50}}" title="Array"><img alt="Refuting Deobandi Mufti: Part 1 " class="juimage juimg-article" src="https://www.falaah.co.uk/plugins/content/jumultithumb/img/Li4vLi4vLi4vLi4vaW1hZ2VzL3N0b3JpZXMvZmFsYWFoLzYzLmpwZyZ3PTM1MCZoPTI1MCZxPTEyMCZhb2U9MQ==.jpg" height="250" width="159"></a></div>
<div style="text-align: justify;">
<a class="modal" href="http://www.falaah.co.uk/images/stories/falaah/64.jpg" rel="{handler: 'image', marginImage: {x: 50, y: 50}}" title="Array"><img alt="Refuting Deobandi Mufti: Part 1 " class="juimage juimg-article" src="https://www.falaah.co.uk/plugins/content/jumultithumb/img/Li4vLi4vLi4vLi4vaW1hZ2VzL3N0b3JpZXMvZmFsYWFoLzY0LmpwZyZ3PTM1MCZoPTI1MCZxPTEyMCZhb2U9MQ==.jpg" height="250" width="159"></a></div>
<div style="text-align: justify;">
Mawlana Rashid Ahmed says in his fatawa<br />
"<br />
Page No 97 .. "Pas Sabit Howa Key Kizb Dakhil-e-Qudarat-e-Bari Ta'ala Wa Ala Hai"<br />
<br />
Translation<br />
" Hence , it is now established that to Lie is with in the possibility of Allah subhanahu wa taala"</div>
<div style="text-align: justify;">
<a class="modal" href="http://www.falaah.co.uk/images/stories/falaah/65.jpg" rel="{handler: 'image', marginImage: {x: 50, y: 50}}" title="Array"><img alt="Refuting Deobandi Mufti: Part 1 " class="juimage juimg-article" src="https://www.falaah.co.uk/plugins/content/jumultithumb/img/Li4vLi4vLi4vLi4vaW1hZ2VzL3N0b3JpZXMvZmFsYWFoLzY1LmpwZyZ3PTM1MCZoPTI1MCZxPTEyMCZhb2U9MQ==.jpg" height="250" width="295"></a></div>
<div style="text-align: justify;">
Deobandis not only give the possibility
of Lying and cruelty to the Power of Allah , but they also give the
possibility of ALL BAD ACTS ( afaal’ e qabeeha)<br />
<br />
Book: Al Jahd Al Muqeel<br />
<br />
Author: Shaykh Mahmoodul Hasan Al Deobandi<br />
<br />
Page : 41<br />
Publisher : Maktaba Madniyya Urdu Bazar Lahore<br />
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Afaal e kabeeha(bad acts) ko Qudrat e Qadeema Haq Taala Shanahu say kiun kar khaarij keh saktay hain<br />
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Translation<br />
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<br />
“How can we say that it is out of the power of Allah that , He cannot perform bad acts</div>
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Contrary to Muslims the Wahabi Deobandis believe that ALLAH Almighty has the power to speak a lie. (ALLAH forbid).<br />
<br />
<span style="color: blue;"><strong class="bbc">Reference # 1<br /><br />Ismail Dehlwi writes in his<br /><br />Book : Yak Roza (In Persian)<br />Page : 17 , 18 <br />Publisher : Farooqi Kutab Khana Multan</strong></span><br />
<br />
that<br />
<br />
ALLAH
Ta�ala ka Jhuuta (lier) hona Mumkin hay. Agar tum yeh tasleem na karo
to Insaan ki qudrat ALLAH ki qudrat say ziyada ho jaye gi<br />
<br />
The Persian statement is as follows<br />
<br />
Aqul
agar murad az muhaal mutmane lizaatihi ast keh tehat qudrat ilahoya
dakhil neest pas la nusallim keh kizb(Jhoot) ba mani mastoor ba shad
cheh muqadima qiziyya ghair mutabiqa mawaqe o ilqaye aan bar malaika o
anbiya kharij az qudrat e Ilahiya neest wala lazim aaid keh qudrat e
insaani azaaid az qudrat e Rabbani ba shad cheh aqade qizziya ghair
mutabiq lilwaqea o alqaae aan bar mukhatibeen dar qudrat aksar afrade
insani ast.<br />
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<br />
<span style="color: blue;"><strong class="bbc"><br />Reference # 2<br /><br />Ismail Dehlwi writes in his<br /><br />Book : Yak Rozi<br />Page : 144 , 145 <br />Publisher : Matba`a Faruqi, Dehli</strong></span><br />
<br />
<br />
On page p. 145 , he writes that <br />
<br />
If we say that Kizb(Jhoot) is not possible for Allah, it would then imply that humans could do something that Allah cannot do.</div>
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<strong class="bbc"><span style="color: blue;">Reference # 3<br /><br />Rasheed Gangohi writes in his<br /><br />Book : Fatawa Rasheediyya<br />Volume : 1<br />Page : 10 , 19<br />Publisher : Rahimiyya Kutab Khana Dehli</span></strong><br />
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that<br />
<br />
On page 10<br />
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Imkan e Kizb(Jhoot) ba ien mana keh jo kuch Haq nay farmaaya uss kay khilaaf pay woh qadir hay magar khud iss ko na karay ga<br />
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On page 19<br />
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Al haasil Imkan e Kizb(Jhoot) say murad dakhool e Kizb(Jhoot) tahat Qudrat e Bari Ta�ala hay<br />
<br />
This statement is repeated thrice in this page.<br />
<br />
And in the proof of his statement he writes<br />
<br />
Kiun na ho ALLAH har shay per qadir hay <br />
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<strong class="bbc"><br /><span style="color: blue;">Reference # 4<br /><br />Rasheed Gangohi writes in his<br /><br />Book : Taleefaat e Rasheediyya Ma Fatawa Rasheediyya<br />Chapter : Kitab ul Aqaid<br />Page : 98<br />Publisher : Idara Islamiyat Anarkali Lahore</span></strong><br />
that<br />
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Al haasil Imkan e Kizb(Jhoot) say murad dakhool e Kizb(Jhoot) tahat Qudrat e Bari Ta�ala hay<br />
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<br />
<span style="color: blue;"><strong class="bbc">Reference # 5<br /><br />Rasheed Gangohi writes in his<br /><br />Book : Fatawa Rasheediyya<br />Page : 84<br />Publisher : Idara Islamiyat Anarkali Lahore</strong></span><br />
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that<br />
<br />
"From the servant Rashid Ahmad Gangohi, <br />
<br />
After
Salaam Masnoon: you have inquired concerning the question of 'Imkaane
Kizb(Jhoot)' (possibility of lying). 'Imkaane Kizb(Jhoot)' in the sense
that Allah Ta`ala has the power to act contrary to what He has ordered,
but, out of His own Free Will, will not, is the belief of this servant."
<br />
<br />
"The Qur'an Shareef and the Sahih Ahaadith bear testimony to
this belief and this is the belief of all the Ulama of the Ummah too. <br />
<br />
For
example, Fir`awn is promised to be thrown into Hell, but Allah Ta`ala
has the power to enter him into paradise, although He will never give
him paradise. <br />
<br />
And this is the Masalah under discussion at the
moment. This is the belief of all my friends. The enemies must have
related it differently. Referring to this Power and the non-occurrence
of it is termed 'Imkaane Zaati' [possibility in Himself] and 'Mumtana bi
Ghayr' [prevented by other than Himself]. <br />
<br />
Was salaam, Rashid Ahmad Gangohi."<br />
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<strong class="bbc"><span style="color: blue;">Reference # 6<br /><br />Khaleel Ambaithwi writes in his<br /><br />Book : Tazkiratul Khaleel<br />Page : 135<br />Publisher : Maktaba Qasmiyya Sialkot</span></strong><br />
<br />
that<br />
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yeh kulliya musallima ehl e kalaam hay jo Makduur(qudrat main) ul Abad(human) hay woh Makduur ul ILAHI hay.<br />
<span style="color: blue;"> <br /><strong class="bbc">Reference # 7<br /><br />Khaleel Ambaithwi writes in his<br /><br />Book : Braheen e Qaatiya<br />Page : 2<br />Publisher : Kutub Khana Imdadiya, Deoband</strong></span><br />
<br />
that<br />
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Imkaan
e Kizb(Jhoot) ka masla to kissi nay niya nahin nikala yeh to qudmaa
main ikhtilaaf hay keh Khalf e Wa�eed aaya jaiz hay keh nahin.<br />
<br />
Khalf
e Wa�eed means that ALLAH nay yeh kaha keh main kissi banday ko saza
doon ga aur uss kay baad ALLAH nay ussay saza nahin dee aur uss banday
ko muaaf kar diya. <br />
<br />
ALLAH ki laanat ho inn Deobandion per keh inn Dajjalon nay ALLAH ki Rehmat ko jhoot main shamil kar diya<br />
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<span style="color: blue;"><strong class="bbc">Reference # 8<br /><br />Khaleel Ambaithwi writes in his<br /><br />Book : Braheen e Qaatiya<br />Page : 278<br />Publisher : Kutub Khana Imdadiya, Deoband</strong></span><br />
<br />
"This
is the meaning of Imkaan-e-Kizb(Jhoot) (possibility of telling a lie)
that Allah Ta`ala has the power of telling lies but this will not
happen."<br />
<br />
In the beginning of Baraheen-e-Qaati`a on page 6 he wrote that <br />
<br />
"the
question of [attributing Allah Most High the power of] lying has not
only been raised just now but there has always been a debate on this
issue by previous Ulema."<br />
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<strong class="bbc"><span style="color: blue;">Reference # 9<br /><br />Mahmood Hassan writes in his<br /><br />Book : Al Jehd ul Muqil<br />According to deobandis this is a La Jawaab book on Masla Imkaan e Kizb(Jhoot) <br />Page : 41<br />Publisher : Maktaba Madniyya Urdu Bazar Lahore </span></strong><br />
<br />
that<br />
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Afaal e kabeeha(bad acts) ko Qudrat e Qadeema Haq Ta�ala Shanahu say kiun kar khaarij keh saktay hain<br />
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<strong><span style="text-decoration: underline;">THE BELIEF OF AHLUS SUNNAH</span></strong><br />
<br />
<br />
Subhan'allah (Arabic سبحان الله) is an Arabic phrase often translated as "Exalted is Allah."<br />
<br />
Said Mohammed bin AbeeBakr Abdulqader al-Razee, in his book "Mukhtar al-Sihah" one of the classic Arabic-wordbooks:<br />
<br />
The
meaning of subhanallah is, making Allah pure, and it is bound to its
original word (sabh, meaning void) as if he said, I verily absolve Allah
from all evil.<br />
<br />
The origin for the word is sabh, voidness, or
tasbeeh, making something void. So the direct literal meaning of the
phrase is Allah is void... And there is a part that is unpronounced
which is "void of all evil". And this is the way that it is used in the
quran. For example it says; "Subhanallah amma yasiffon - Void/Free is
Allah from that (evil) which they ascribe (to Him)" and "Subhanalla amma
yoshrikoon - Free is Allah from those polytheistic deeds that they do."<br />
<strong><br />A WHITE LIE BY A DEOBANDI SCHOLAR</strong><br />
<br />
Deobandi scholar, Mawlana Hussein Ahmed Tandvee says:<br />
<br />
"<br />
Mujaddid
Dhaleen ( Hussein Ahmed Tandvee uses this term for Imam Ahmed Raza Rh)
says that Gangohi (rh) made his belief of Imkan e kidhb due to his being
a follower of (Ismail ) Shaheed rh in this issue. This statement (of
Imam Ahmed Raza Khan ) is full of ignorance. Mawlana Gangohi has
followed the salaf as saliheen of this ummat in this issue. All the
Asharis and the Maturidis were on this belief of Imkan e kidhb and
Mawlana Gangohi has followed them on this issue. The books of Kalam are a
witness to this fact and the writings of these scholars are present in
them. In “Sharah Mawafiq” this issue ( of Imkan e kidhb) has been dealt
at three places. In “ Masamirah’ also this issue has been explained. In
the book’ Taqrirur usool ‘ which is the sharah of Tahreerul usool ,
muhaqqiq Ibn Hummam in Fatahul qadeer and his student Amir al haaj has
stated this same view of Imakan e kidhb and has stated that this is the
view of people of knowledge and Ahlus sunnah ,that is Asharis and
Maturidis, also have the same belief( which Ismaeel Dehalvee and Mawlana
Rashid Ahmed had) on this issue . Others who are in between Asharis and
the Maturidis have disagreed on this issue due to the usage of the
words and they have written commentary on this issue."<br />
<br />
(End of quote from As Shihabuth Thaqib ,by Mawlana Hussein Ahmed Tandvee,p 110 )<br />
<div style="text-align: justify;">
<br /></div>
<br />
<span style="text-decoration: underline;">It is very clear from this passage that</span> Ismaeel Dehalvee and Mawlana Rashid Gangohi had the belief of Imkan e kidhb. <br />
<br />
This has been accepted and explained by their student, Mawlana Hussein Tandvee. <span style="text-decoration: underline;">Not
only has Mawlana Hussein Tandvee accepted this fact , but he has even
provided proof that this belief of Imkan e kidhb , ( Allah CAN lie) was
the belief of all the scholars of Ahlus sunnah</span>.<br />
<br />
<span style="color: red;">Let us see how much truth Mawlana Hussein Ahmed Tandvee has provided.</span><br />
<br />
1. Ahlus sunnah and the mutazila are on agreement on this issue that
Kidh ( lie ) is not possible (Imtinaul kidh) for Allah. The Mutazilite
say that lie is not possible for Allah because lying is a bad act and
Allah does not perform bad acts. And we Ahlus sunnah say with agreement
of all that lying is a defect and Allah is free from all the defects.<br />
<br />
(Sharah Muwafiq, page 604)<br />
<br />
2.
We have said that the Asharis and the Non- Asharis do not have any
disagreement that those attributes which are defect for human beings ,
Allah is free from them and is not attributed to Allah. And lying is a
defect for human beings.<br />
( Masamirah , page 84)<br />
<br />
3. To lie is a defect. And Allah is free from all defects.<br />
(Sharah Maqasid)<br />
<br />
4.We
have already dealth in the issue of Kalam that Allah is not attributed
with lying ( Imtinaul kidhb). ( Sharah mawafiq , page 675)<br />
5. We
Ahlus sunnah say that lying is a defect near people of knowledge and it
has been proved that attributing lie to Allah is defect. Hence
attributing lying to Allah is not accepted. ( Masamirah, Delhi , page
84)<br />
<br />
<br />
<br />
6.Allah is free from all defects, like ignorance and lying.<br />
(masamirah page 166)<br />
<br />
Mawlana Tandvee says” this issue of Imkan e kidhb has also been accepted and explained in Sharah Aqaid Jalalee.<br />
<br />
7.
Lying is a defect and defect is not attributed ( mahaal) to Allah.
Hence lying of Allah is not from “ mumkinaat” ( possibilities) and
neither the Power ( qudrah ) of Allah is associated with it. All defects
like, ignorance is not attributed to the power of Allah.<br />
( Sharah Aqaid Jalalee).<br />
<br />
Note: It talks about Imtinaul kidhb and REFUTES imkan e kidhb .<br />
<br />
<br />
7.Allah
has said that He will never leave His promise. This is a clear proof
that Allah is free from all lying in full filling His promises. Our
friends ( Ahlus sunnah) have accepted from this that lying of Allah is
not among the possibilities . ( Imam Razi , Tafseer Kabeer<br />
<br />
8.To
accept the correctness of quran , it is necessary that lying of Allah be
accepted among the impossibilities .( Imam Razi , Tafseer Kabir)<br />
<br />
9.To
attribute lying to Allah is kufr as all the people of knowledge have
made an Ijma on this that Allah is from lying.( Imam Razi, Tafseer
Kabir)<br />
<br />
10.To attribute lying upon Allah is among the impossibilities ( Imam Ali al Qari , Sharah Fiqh al akbar)<br />
<br />
11.Allah
will not be attributed with cruelty ( Zulm) and Lying ( Kidhb)( Shaykh
Zaynuddin Qasim Hanafi, Sharah M.asamirah, Delhi , page 89)<br />
<br />
12.Allah
is not attributed with cruelty and lying as impossibilities are not
associated with the power of Allah ( Allama Abu barkat Nasafi )<br />
<br />
13.Lying is considered as impossibilities for Allah <br />
( Allama Sayyed Abdul Hameed Baghdadi, Nashruli ilee sharah Amali, Egypt , page 96)<br />
<br />
14.Lying
is a defect and defect is not attributed to Allah. So lying of Allah is
not among the possibilities neither it is associated with the qudrah (
power ) of Allah.<br />
<br />
( Aqaid Aziriyah, p 82)<br />
<br />
15.Considering lying in the speech of Allah is among the impossibilities . ( Allama Taftazani, sharah Aqaid , p 185) <br />
<br />
16.Lying of Allah is among the impossibilities ( Shaykh Mohammed Nuri, sharah Tejaanul dari, Egypt , p 24)<br />
<br />
17.In
explaining the verse” Man asdaqu Minallahi haditha” Allama Ali ibn
Ibrahim Baghdadi says , it means no one is more Truthful than Allah, He
never breaks His promise and His lying is among the impossibilities.(Al
babut taweel , Egypt, vol 1 , page 461)<br />
<br />
18 In explaining the same
verse Allama Nasafi says ‘ No is more truthful than Allah ,with regard
to His revelations and promises. Lying is not among the possibilities
for Allah ( Tafseer Madarik, Egypt vol 1 , p 461)<br />
<br />
19 Allamah
Baydawi says , there cannot be any lie in the revelations ( khabar) of
Allah as lying is a defect and Allah is free from defects ( Tafsir
Baydawi,p 150)<br />
<br />
20Allama Abu saud under the same verse” Lying is not attributed to Allah” ( Tafseer Abu saud vol 1 , page 412)<br />
<br />
21.The
Mutazilites said that if it is not due to the ruling for the reasoning
of the mind then lying of Allah will be among the possibilities. The
Ahlus sunnah said lying is a defect and Allah is free from all defects <br />
( Allamah Muhibullah,in muslimuth thaboot and Mawlana Bahrul Uloom in Fawatiur rahmat, page 24)<br />
<br />
22.Allah is truthful and there is no possibility of lying for Him <br />
( same as 21)<br />
<br />
23.Allah is free from lying because it is among the defects <br />
<br />
( Allama . Muhaqqiq mawlana Abdul haq khairabadi Rh in Sharah Muslimuth thaboot , Kanpur, page 116)<br />
<br />
24
The sect “ Mazdariyah” ( sub sect of Mutazila) is named after Mazdar
Abu Musa Isa ibn masih….. He said that Allah can lie and can commit
cruelty. If Allah does these acts He will be liar and cruel and Allah is
free from these defects which this cursed man ( mardood) has said about
Him.<br />
( Sharah Mawafiq , page 749) <br />
<br />
24.The power of Allah is associated only with “ mumkin’ ( possibilities) and not with the ‘ impossibilities”.<br />
<br />
(Masamirah ,page 65)<br />
<br />
<br />
<span style="color: blue;">We see that all the scholars agreed that any type of flaw/defect is impossible for Allah.</span><br />
<span style="color: blue;"><strong>Please note :</strong></span><br />
<br />
Almighty has Power over everything that is possible. There is nothing
possible which is outside His Power. In the same way, anything that is
totally impossible is not within His Power. Anything which is absolutely
impossible has not connection to Almighty Allah, as He is free from
this. An example of this is that there can never be another Allah. The
non existence of another Allah is absolutely impossible over which Allah
has no Power or command. In the same way, the destruction of Allah is
absolutely impossible and has no connection to Him. It is thus very
evident neither are those things which are absolutely impossible
connected to Him and nor does Allah have any Power (command) over them.
Thus, it has been proven that to accept any Muhaal (absolutely
impossible) to be within Allah's Qudrat, is to, in reality reject the
oneness of Allah.<br />
<br />
He is Qaadir (has power) over everything that is possible (Mumkin). There is nothing possible that is out of his Power.<br />
<br />
<strong>Maqdoor
refers to those things which are within Allah's Power (Qudrat). It is
not necessary that any or all Madoor things have to come to existence.
However, only those things that are possible are Maqdoor. Muhaal or
absolutely impossible things are not Maqdoor.</strong><br />
<br />
An example
of this, is that if Allah Wills then a He can create a Mountain of gold
or make the skies of rubies, but this is not so. It therefore does not
mean that it must be in existence. It is His Will that He brings into
existence whatever He Wills <br />
<br />
Almighty Allah is All Splendid and
Most Graceful. He is free from all that which has shortage or defect. It
is absolutely impossible for there to be any shortages or defects in
Allah. Allah is even free from that which has neither shortage nor
splendor. Almighty Allah is free from all defects, such as lies, deceit,
distrust, tyranny, ignorance, immodesty etc. To say that lies is within
his Qudrat in this sense, that he can tell a lie, is to say a Muhaal
(absolutely impossible) to be mumkin (possible), and to say Almighty
Allah to have defect and this would be rejecting Almighty Allah. To
think that Almighty Allah's Qudrat has a shortage if He does not have
Power over a Muhaal, (absolutely impossible thing) is totally incorrect.
It is not a shortage in the Qudrat of Allah. In reality, it is the
weakness and shortage of that Muhaal, that it is not worthy of having
connection with the Qudrat of Allah.<br />
<br />
Lying which is to say
something that isn’t true, is an abvious flaw and Alah is only
attributed with complete perfection. It is an attribute of creation and
Allah does not resemble His creation.<br />
<br />
Muhaal ( impossibility) has been divided into 3 types <br />
<br />
1) Muhaal ‘Aqli<br />
2) Muhaal shari’i<br />
3) Muhaal ‘aadi<br />
<br />
Others divided into still further<br />
<br />
4) Both ‘Aqlan and Sharan<br />
5) Both Aqala’ and ‘aadatn<br />
6) Both Shari’e and ‘aadi<br />
7) All theee , ‘aqli , shari’I and ‘Aadi<br />
<br />
Out of these 7 , first , second, fourth and fifth are “ baatil “.<br />
<br />
Hence we are left with three.<br />
<br />
Lying
is an attribute of speech and Allah’s speech is a must an attribute of
perfection, it is not something that pertains to Allah’s power. If some
one says that it pertains to Allah’s power, then he is saying that it is
created , which is kufr , as agreed upon by the four imams.<br />
<br />
<br />
<br />
Ibn Hazm said something similar , viz , " Allah is Qadir to have a son " , for which he was refuted by Ahlus sunnah<br />
<strong><span style="text-decoration: underline;"><br />ANOTHER DEOBANDI ATTEMPT TO PROVE THAT ALLAH CAN LIE</span></strong><br />
<br />
Some Deobandi said that some scholars did accept thsis belief
that Allah can lie . He said this can be read in Tahrir Usul and Ibn
Amir al-Hajj's commentary.<br />
<div style="text-align: justify;">
<br /></div>
The deobandi said<br />
<br />
"The text clearly says about lying and injustice (in the Ash'ari view
espoused here) "The reality/actuality is one of the two opposites [i.e.
truth] although the other is not impossible" [al-waqi'u ahadu
al-naqidayn ma'a 'adamu istihalat al-akhar]."<br />
<span style="color: blue;"><strong><br />REFUTATION</strong></span><br />
<div style="text-align: justify;">
<br /></div>
The quote present in Huliyah by Muhaqqia Ibn Amir al Hajj was also
quoted by Imam Ibn Abideen (rh) in his Durrul Muhtar. The same was
quoted byShaykh Khaleel Ambethvee when he said that Allama Ibn abideen
has written in his durrul Muhtar that ' a few of the asharis were of the
view that khalfe wayreed is permisisble. ( Mawlana Khaleel tries to
confuse between khalfe wayeed and Imkan e kadhib).<br />
<br />
Imam Ahmed Raza (rh) caugth this trick of Deobandis and said " why dont you quote the complete discussion in Durrul Muhtar'?<br />
<br />
Then Imam Ahmed Raza (Rh) replied here quoting Durrul Muhtar ( see the arabic text)<br />
<br />
<a href="http://www.razanw.org/modules/alahazratbooks/item.php?itemid=75&page=395" target="_blank">http://www.razanw.org/modules/alahazratboo...75&page=395</a><br />
<br />
<br />
<span style="text-decoration: underline;">Imam Ibn Abideen is having a discussion of Khale wayeed ( not imkan e kidhb) and he writes </span><br />
"
The author of Huliyah , Muhaqqiq Ibn Amir al Hajj at first accepted the
view of Khalfe wayeed but later refuted it and proved that its basis is
in a famous ' mas'la" and that is , whether Khalfe wayeed is permssible
and what ever is in its agreement is as follow .... ( Mawlana Khaleel
DID NOT quote this )<br />
<br />
<br />
Imam Ibn Abideen (Rh)further quotes Ibn Amir Al Hajj that Khalfe wayeed is for( JAWAJ) Muslims and not for Kuffar.<br />
<br />
The same Muhaqqiq Amir Al Hajj in the same book writes ( see the arabic quotes here)<br />
<br />
<a href="http://www.razanw.org/modules/alahazratbooks/item.php?itemid=75&page=395" target="_blank">http://www.razanw.org/modules/alahazratboo...75&page=395</a><br />
<br />
"
The meaning of Khalfe wayeed DOES NOT MEAN that those people who have
been told about punishment will not get punishment, as this iis QATA'AN
MUHAAL ( impossible) for Allah , as it is firm belief that IT IS NOT
POSSIBLE that those who have been told about reward , will not get the
reward because lying is Muhal in HIS words.<br />
<br />
<br />
<br />
The use of the words "imkan al-kidhb"; according to Shaykh Nuh it
implies the factual possibility of lying and is therefore kufr. Deobandi
scholars use that term. A recent fatwa by Darul Uloom Deoband is a
proof of that.<br />
<br />
Deobandis said “think it's fair to say, therefore,
the Ash'ari view is that lying is not in Allah's Power but there may
have been some dissenting voices amongst the Ash'aris”.<br />
<br />
This is
called play safe game! The first part of his statement is true, but the
second part is trying to validate the view of Deobandis, which is wrong.<br />
<br />
<br />
1.
Every classical ash'ari text clearly says that kidhb/kadhib is muHal
for Allah ta'ala. it is obvious that anything that is muHal cannot be
mumkin.<br />
<br />
2. In the Hashiyah of jawharah imam ibrahim bayjuri states [quoting baqillani and imam al-Haramayn] <br />
"wa'n naqSu `alayhi ta'ala muHal" / it is impossible to attribute Allah ta'ala with ANY flaw.<br />
everybody knows that lie or kadhib/kidhb is a flaw - `aqlan wa shar`an.<br />
<br />
3. Hashiyah al-bayjuri on jawharah: <br />
"to
renege on His promise [khulf fi'l wa'ad] is a flaw [naqS] and it is
mandatory to believe that Allah ta'ala is free from it. this is
unanimously agreed among both ash`aris and maturidis. [mutaffiqun
`alayhi fi'l ashayirah wa'l maturidiyah]<br />
<br />
<br />
4 what the deobandi
does, is adds imkan al-kadhib as a corollary [furu'] of the latter
principle [khulf al-wa`yid] which none of the ash`aris or maturidis
allow. so the quote of taftazani and sharif jurjani from maqaSid and
mawaqif is about the latter matter - not about imkan al-kadhib.<br />
<br />
Infact,
in both of these and every major treatise of kalam it is clearly
written that: lying is impossible for Allah ta'ala' because it is
precluded from his Power because it is a flaw and every flaw is
precluded from His Power.<br />
<br />
notice here, that the deobandis claim
themselves to be maturidis and there is no maturidi text that allows the
latter [khilaf al-wa`yid] either<br />
<br />
<br />
5. In sharH al-maqaSid of taftazani it is clearly written: <br />
al-kadhib naqSun bi ittifaqi'l `uqala wa `ala Allahi muHal li ma fihi amaratu'l `ajz aw al-jahl aw al-`abath.<br />
<br />
falsehood
is a flaw, according to every sensible person [or wise men] and this is
impossible to attribute Allah ta'ala with because this necessitates
impotenct or ignorance or futility. [sharH al-maqaSid vol.4/pg.158,
`alam al-kutub]<br />
<br />
6 <br />
In any kalaam books there is not one
instance where they have said, al-kidhb jaayiz li'llahi ta'ala. this
furu'u or corollary is invented by the deobandis - just show me any
classical scholar claiming that khalf al-wa'eed is another word for
imkan al-kadhib.<br />
<br />
<br />
As for the fallacious reasoning that Allah
has power to do anything includes kidhb, it is clearly explained by our
[i mean ulama ahlu's sunnah] that this is a mu'tazili belief. in sharH
fiqh al-akbar, allamah `ali al-qari says: 'the mu'tazilah believe that
DHulm [or oppression] is in the Power of Allah but He does not do it.'<br />
<br />
<br />
even
the mu'tazili doesn't accept that Allah ta'ala can lie because
according to them falsehood is an ugly thing and the Power [qudrah] of
Allah ta'ala precludes ugly things. whereas ahlu's sunnah say that
falsehood is a naqS or flaw, and it is impossible [muHal] for Allah
ta'ala to be attributed with a flaw. if something is muHal, the question
of imkan does not arise.<br />
<br />
<br />
<br />
Id Deobandis are ash'ari, they
do not have to do taqlid in matters of `aqidah; and if they are a
maturidi, no maturidi scholar allowed the matter of khalf al-wa'eed and
by transition even the supposed [and egregious] deobandi-invented
corollary of imkan al-kadhib; therefore, you do not have to believe in
it either.<br />
<br />
Imam Ar Razi writes<br />
<br />
the second attribute: from
the attributes of the Word of Allah is that it is truthful. the proof is
that because falsehood is a flaw and it is impossible to attribute
Allah ta'ala with a flaw [muHal].<br />
<br />
it is not permissible [laa
yajuz] to prove that falsehood is muHal for Allah ta'ala by narrated
proofs [dalayi'l as-sam`yiyyah] because the validity [siHHah] of
narrated proofs [itself] is dependent on the [premise] that lying or
falsehood is impossible for Allah ta'ala.<br />
<br />
because if we attested
impossibility of lying [imtina'a al-kadhib] by narrated proofs, it
becomes circular logic and is [therefore] inaccurate. <br />
<br />
Know that
that just as this [above statement] proves that it is impossible [muHal]
for Allah ta'ala to renege on His Promise [al-khulf fi'l w'ad], it also
proves that it is muHal for Him to renege on His Promise of Punishment
[al-khulfa fi wa'yidihi] unlike what WaHidi has said in his tafsir:<br />
<br />
whosoever
kills a believer deliberately, then his punishment is hellfire, wherein
he shall abide forever. [an-nisa, 93] verily, it is permissible for
Allah ta'ala to revoke His promise of punishment.<br />
<br />
This is because
His promise of reward and punishment [wa'ad and wa'eed] are the Words
of Allah; when this verse [al-maidah, 115 - on which ar-razi is
commenting] proves that it is mandatory to attribute the Word of Allah
with Truth; therefore just as reneging on His promise of reward is
impossible [mumtani`y] so also is revoking His promise of punishment<br />
<br />
<br />
<br />
al-kadhib naqSun bi ittifaqi'l `uqala wa `ala Allahi muHal li ma fihi amaratu'l `ajz aw al-jahl aw al-`abath.<br />
<br />
falsehood
is a flaw, according to every sensible person [or wise men] and this is
impossible to attribute Allah ta'ala with, because this necessitates
impotence or ignorance or futile amusement. <br />
[sa'aduddin taftazani in sharH al-maqaSid vol.4/pg.158, `alam al-kutub]<br />
<br />
Hashiyah
of jawharah imam ibrahim bayjuri states [quoting baqillani and imam
al-Haramayn] "wa'n naqSu `alayhi ta'ala muHal" / it is impossible to
attribute Allah ta'ala with ANY flaw.<br />
<br />
Allamah taftazani in SharH
al-MaqaSid, the sixth discussion: that Allah ta'ala Speaks [al-mab'Hath
as-sadis: fi annahu ta'ala mutakallim]:<br />
<br />
falsehood is impossible
by the unanimity of scholars, because falsehood is a flaw by the
agreement of all sensible [sane] people and thus it is muHal/impossible
for Allah ta'ala. [al-kadhibu muHalun bi-ijma`yi'l `ulama li anna'l
kadhiba naqSun bi ittifaqi'l `uqala wa huwa `ala Allahi ta'ala muHal.]<br />
<br />
and in the same book, discussing Husn and qubH, he says:<br />
<br />
and
we have already explained in the discussion of Speech that lying is not
contingent for the Lawgiver [Allah] ta'ala. [qad bayyanna fi baHthi'l
kalam imtin`a al-kadhib `ala Shariyi ta'ala ]<br />
<br />
<br />
<br />
To renege
on His promise [khulf fi'l wa'ad] is a flaw [naqS] and it is mandatory
to believe that Allah ta'ala is free from it. this is unanimously agreed
among both ash`aris and maturidis. [mutaffiqun `alayhi fi'l ashayirah
wa'l maturidiyah]<br />
<br />
however, concerning foregoing the promise of
punishment [al-wa`yid]; this is considered as possible among the
ash`aris because such a foregoing is not a flaw but a favor and
generosity which merits praise. <br />
<br />
Hashiyah Ibrahim al-Bajuri, tuHfatu'l murid sharH jawharatu't tawHid<br />
<br />
<br />
<br />
<br />
<br />
Al
musamarah , (which is a sharah of Al Musayarah,) written by Kamaluddin
al Maqdidi Ash Shafi clearly states the Aashari view is that every flaw
is Muhal for Qudrah of Allah.<br />
<br />
Hence the Deobandi remark “Some Ashari dissent” is misleading!<br />
<br />
<br />
<br />
<br />
<br />
<div class="newsitem_text">
On a Wahabi [Pseudo Salafi] forum two Wahabis engaged in a discussion.<br />
<br />
<span style="text-decoration: underline;"><span style="color: blue;">The first Wahabi ( salafi)says:</span></span><br />
<span style="color: blue;">Yes, it is rationally possible for
Allah to do wrong, , or dhulm, be it in the form of lying, or anything
else. However, as the Prophet SAW said of Allah in Hadeeth Qudsi, 'I
have <strong><em><span style="text-decoration: underline;">forbidden </span></em></strong>oppression
on myself'. He could only forbid oppression if it was possible for Him
to commit. Likewise, Allah never lies, even though He could if he wanted
to.</span><br />
<span style="color: blue;"><br /></span>
<span style="color: blue;"><span style="text-decoration: underline;">The second Wahabi (Deobandi) was very happy to see the above comment. He gets excited and says:</span></span><br />
<span style="color: blue;"><br /></span>
<span style="color: blue;">Back to the lecture, it is just a
rehash of Barelwi polemics that which has been replied to many times.
Rather because of this, Molana Khaleel Ahmed Sahanfuri wrote his famous
work 'muhannad ala mufannad'. In which this issue of imkaanul kidhb is
discussed. So this is nothing new and is a feud much bigger then as
suffah institute.</span><br />
<br />
<span style="text-decoration: underline;"><span style="color: blue;">The first Wahabi ( Salafi) adds and says:</span></span><br />
<br />
<span style="color: blue;">Well, Allah is all able to do anything, be it good or bad, is He not?<br /><br /> If you say, No, you have attributed inability to Allah.</span> <span style="color: blue;"><br /><br />
If you say Yes, then we agree and further state, as Allah stated about
Himself that He has made oppression forbidden on Himself.</span> <span style="color: blue;"><br /><br /> What's so complicated about it?</span> <span style="color: blue;"><br /><br />
When a person fasts, does he lose his ability to eat? No. If he wants,
he can eat anytime he wants and break his fast, incurring Allah's anger.
But he willfully doesn't do that to seek Allah's pleasure, despite
having the ability - walillah al-mathal al-a'la... Allah has the highest
example.</span><br />
----<br />
<br />
Before we discuss the hadith of Sahih Muslim which the Wahabi brings
as an evidence for his ugly belief it is important for the readers to
know that Wahabi scholar <span style="text-decoration: underline;"><span style="color: red;">Khaleel Ambethavi said</span></span> :<br />
<span style="color: red;"><br /></span>
<span style="color: red;">Since human beings can lie , so Allah must have power to lie!Allah has power to steal ,drink ( <em>sharab khori</em>), ignorant <em>( juhal</em>) and attrocity ( <em>zulm</em>), otherwise human beings will have more things under their power than Allah.</span><br />
[Tazkirat al Khaleel, p.146, by Aashiq Ilahi merathi]<br />
<span style="color: green;">See scans here</span><br />
<a href="http://www.falaah.co.uk/refutation/wahabi/186-debate-at-bhawalpur.html">http://www.falaah.co.uk/refutation/wahabi/186-debate-at-bhawalpur.html</a><br />
---<br />
<strong>The hadith of Sahih Muslim</strong><br />
<br />
<strong>Abu Dharr reported Allah's Messenger (sal allahu alayhi wa
sallam ) as saying that Allah, the Exalted and Glorious, said: My
servants, I have made oppression unlawful for Me and unlawful for you,
so do not commit oppression against one another…… [A lengthy hadith]</strong><br />
<br />
To this, the Wahabi [ salafi] says:<br />
<br />
<span style="color: blue;">He could only forbid oppression if it
was possible for Him to commit. Likewise, Allah never lies, even though
He could if he wanted to.</span><br />
--<br />
The great Ashari scholar, Imam Abu 'Abdullah Muhammad ibn ‘Ali al- Mazari al -Maliki [Rh] d. 536 AH/1141C.E wrote a <em>Sharah</em> of Sahih Muslim with the name <strong>Al Mulim bi Fawaid Muslim.</strong><br />
<span style="text-decoration: underline;">Under this hadith he writes :</span>
“the meaning of Allah's words:" I have made injustice forbidden to
myself" shows that his being the most holy ,the most high, makes Allah
above to do injustice, so it is impossible[<em>mustahil</em>] that
injustice comes from Allah, the Ever-Exalted and Glorified… Allah is
free from oppression ( zulm), because oppression means to cross the set
limit and Allah is not bounded by any limits….[ Dar al Kutub al ilmiya ,
Beirut]<br />
<br />
Another great Maliki scholar, the hafidh of the hadith during his
time, Imam Muhammad b. Khalfa b. `Umar al-Abi al-Washtani al-Maliki (
Rh) [ died.827 AH/1424 CE) wrote a sharah of Sahih Muslim with the name <strong>Ikmal al Kamal al Muallim. </strong><br />
<br />
<span style="text-decoration: underline;">Under this hadith he writes</span>:
“Imam Mazari has said that it means AllaH is free from oppression
(dhulm) because oppression means to cross the set limit and there is no
one who can set a limit for AllaH so that if Allah crosses this limit ,
then , AllaH forbid , He will be called an oppressor [ Zalim]. Others [
Mutazilites ] said that <em>zulm</em> ( oppression) is a flaw and a
defect and every defect and flaw is Muhaal ( impossible) for AllaH [Dar
al Kutub al ilmiya , Beirut]<br />
<br />
Please note: Same explanation is also given by Shaykh Allama Ghulam Rasul Saeedi in his Sharah of Sahih Muslim.<br />
<br />
But how can these Wahabis accept the ruling and explanation from
these great scholars? As per them ,Imam Nawawi (Rh), Imam Ibn Hajar Rh)
did not have sound aqida in matters of sifat of AllaH.!!<br />
<br />
If Wahabis are so interested in literal meaning, then in the same hadith we have,<br />
<br />
[..]O My servants, even if the first amongst you and the last amongst
you and the whole human race of yours and that of jinns also all stand
in one plain ground and you ask Me and I confer upon every person what
he asks for, it would not. in any way, cause any loss to Me (even less)
than that which is caused to the ocean by dipping the needle in it[..]<br />
<br />
We know ocean has limited resources, where as there is no limit to resources and mercy of AllaH , who is free from every defect.<br />
<br />
More ,Insha Allah, if required, later.<br />
<br />
Abdullah al hasani , Chishti Sabri<br />
11 Jamadi Al Thani 1432 Hijri<br />
15 May 2011</div>
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Post by zarbehaq on <abbr class="time" data-timestamp="1437854530000" title="Sun Jul 26 2015 01:32:10 GMT+0530 (India Standard Time)">Jul 26, 2015 at 1:32am</abbr></h3>
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<b><span style="color: #fc2002; font-size: medium;">بسم اللہ الرحمٰن الرحیم</span></b></div>
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<b><span style="color: #681004; font-size: medium;">مسئلہ امکان کذب</span></b></div>
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<b><span style="color: #fc2002; font-size: medium;">سوال؛ امکانِ کذب کیا ہوتا ہے اور یہ کن کا عقیدہ ہے؟</span></b></div>
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<b><span style="font-size: medium;"><span style="color: #681004;">جواب؛۔ </span></span></b></div>
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<b><span style="color: #022afc; font-size: medium;">ہم
یہاں ازالہء اوہامِ حضراتِ مخالفین کو اکثر عبارات ایسی نقل کررہے ہیں کہ
امتناع کذبِ الہٰی پر تمام اشعریہ و ماتریدیہ کا اجماع ثابت کریں، جس کے
باعث اس وہم عاطل کا علاجِ قاتل ہوکہ معاذ اللہ یہ مسئلہ قدیم سے مختلف فیہ
ہے، حاش للہ! بلکہ بطلانِ امکان پر اجماع اہل حق ہے جس میں اہلسنت کے ساتھ
ساتھ معتزلہ وغیرہ فرقِ باطلہ بھی متفق ، ہیں۔</span></b></div>
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<b><span style="color: #022afc; font-size: medium;">موجودہ
دور میں گزشتہ ادوار میں خوارج کے بیش بہا عقائد پائے جاتے ہیں جس میں سے
ایک یہ مسئلہ امکانِ کذب ہے۔ اسکا آسان مفہوم یہ ہے کہ کچھ (</span><span style="color: #fc2002; font-size: medium;">گمراہ فرقے</span><span style="color: #022afc; font-size: medium;">) یہ کہتے ہیں کہ جھوٹ بولنا بھی اللہ کی ایک صفت ہے لیکن اس نے کبھی جھوٹ بولا نہیں۔ (</span><span style="color: #681004; font-size: medium;">معاذ اللہ</span><span style="color: #022afc; font-size: medium;">)۔ اور دلیل وہ یہ لاتے ہیں کہ اگر جھوٹ کو اللہ کی قدرت و اختیار نہ مانا جائے گا تو یہ توہینِ ربوبیت ہے۔</span></b></div>
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<b><span style="color: #022afc; font-size: medium;">اس
جاہلانہ عقیدے کے رد میں ہم یہاں پر علمائے اہلسنت وجماعت کا مشترکہ عقیدہ
مستند کتابوں سے حوالوں وترجموں کے ساتھ بتا دیتے ہیں کہ اس کے بارے میں
ہمارا کیا مؤقف ہے۔ اور 72 جہنمی گروہ کیا کہتے ہیں۔ پہلے آپ گمراہ عقیدے
ملاحظہ کریں۔ پھر اس پر ہمارا رد</span></b></div>
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<b><b style="font-size: 10pt;"><span style="color: #fc2002; font-size: medium;">پښتو:. مسئله امکان الکذب </span></b></b></div>
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<b style="font-size: 10pt;"><span style="color: #681004; font-size: medium;">ده
امکان الکذب نه مراد په آسان ټکو کښ دا دئ چه ده وهابيانو او ده ديوبند
پيروکارو دغه باطل عقيده ده چه الله پاک دروغ وئيلي شې خو هغه جل و شانه
چرئ وئيلے نه دئ، دغه يو باطل کفريه شرکيه عقيده ده، او اسلاف او ده اسلامي
عقائدِ احناف کښ دغه ته شرک وئيلي کيږې چونکه ديوبند ده حنفيت دعوي هم لرې
نو مونږ ستاسو ته اول ده ديوبند او وهابيانو پيرومرشد اسماعيل دهلوي
وغيرهم کتابونه پيښ کول غواړو چه په ک دا شرک وئيلے شوے دے بيا په آخير کښ
ورپسي ده احناف علمائے کرام چه کم ده اشعريه او ماتريديه دواړو سني مشرانو
اقوال او عقيده به وې چه به تينه واضحَ شې چه دا عقيده چه په څه باندي دا
خلقَ عمل پيرا دې په اصل کښ دا اسلافو عقيدو نه بالکل مخالفَ عقيده ده.
الله نه به ده ايمان دعا غواړو، </span></b></div>
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<b style="font-size: 10pt;"><span style="color: #022afc; font-size: medium;">ده
تبليغيانو په مذهب کښ خو دا عقيدئ دې چه وائي که تاسو الله له پاره دا
ګمان نه کوۍ چه هغه په دروغ قدرت نه لري نو دا ده الله د قدرت نه انکار شو،
په دې وجه باندي دا ضروري شئ دئ، استغفرالله. </span></b></div>
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<b style="font-size: 10pt;"><span style="color: #022afc; font-size: medium;">خو</span><span style="color: #681004; font-size: medium;">اهلسنت
وجماعت اصلي حقيقي دا وائي چه چونکه دروغ ګوئې يو عيب دے او په قرآن کښ او
تمام تر تفاسير صحابه تابعين کښ دا وئيلئ شوې دې چه احاديثو مطابق هم الله
پاک ده هر قسم َ عيب نه پاک او منزه او بلند ارفع دئ نو چونکه دروغ يو بد
عمل دئ نو دا ده الله پاک صفت هرګز نه دئ او دغه ګمان نا صرف چه ده اهلسنت
وجماعت اجماعي عقيده اسلام ده بلکه ورسره معتزله چه کم فرقه وا ده هغو هم
په دې معامله باندې اهلسنت سره اتفاق وو، او دا موجوده مسئله فرعي نه ده
څنګه چه ده تبليغيانو په غلط کتابونو کښ لوستونکې شوې دې، اردو کښ تمام تر
تفصيل ملاحظه کړئ اوبيرته خپل ايمان ته فکر وکړئ چه تاسو په کمه لاره روان
يئ او په دې حقله مونز ده ائمه کرامو عقيده سره ده عکسونه تاسو ته راوړاندئ
کوؤ.الله ده هرچا ته ده صحيح ايمان هدايت ورکړې، آمين</span></b></div>
<br /><span style="font-size: small;"><span style="color: #681004;">BELIEF OF IMAM OF DEOBANDI WAHHABIS I.e., ISMAIL DEHLVI:</span><span style="color: #022afc;"><br /></span><br /><br /><br /><span style="color: #022afc;">“We don’t say it’s impossible for ALLAH to tell Lie.”</span> <span style="color: #022afc;">(</span><span style="color: #681004;">Yakrozi, check Scan</span><span style="color: #022afc;">)</span><br /><br /><br /><span style="color: #022afc;">“If ALLAH could not tell lie then it would definitely be concluded that man has more power than ALLAH.”</span><br /> <br /><br /><br /><br /><span style="color: #fc2002;">BELIEF OF RASHEED GANGOHI DEOBANDI</span><span style="color: #022afc;">:</span><br /><br /><br /><span style="color: #022afc;">“Maulana
Gangohi, merely following Maulana Shaheed (Ismail Dehlvi), agreed on
the matterof possibility of Lie. This quote of him is sheer blame and
pretentious assertion. Maulana Gangohi has followed the great late
nobles.” (</span><span style="color: #681004;">Shahaab-e-Thaaqib page 102</span><span style="color: #022afc;">)</span><br /><br /><br /><br /><br /><span style="color: #681004;">And interestingly they declared infidels by their own book!</span><br /><br /><br /><span style="color: #fc2002;">FATWA OF DEOBANDI INTELLECTUALS</span></span><span style="color: #022afc; font-size: small;">:<br /><br /><br /><br />“It
is said that near both (Dehlvi and Gangohi), ALLAH can be Liar or
Truthless and it is possible that there is lie in the Book of ALLAH
(ALLAH forbid!); but this is false and mere fib and our nobles
(scholars) never accepted such belief…. Instead, consider and declare
such person infidel and Zoroastrian.” (</span><span style="color: #681004; font-size: small;">Shahaab-e-Thaaqib, page 105</span><span style="color: #022afc; font-size: small;">)<br /><br /><br /><br />So
it proves, that those people who are following blindly behind the
in-decent ways of Ibn Abdul-Wahhab Najadi , and Ismail Dehlawi, Rasheed
ahmed gangohi etc are having conflicts among their own house, we urge
readers of such community to recheck their beliefs with authentic
Islamic literature as given below by yourself.</span><span style="color: #fc2002; font-size: medium;">Some more Kufriyat of Ismail Dehlawi:</span><span style="color: #022afc; font-size: medium;"><br /><br /><br /><br />In „</span><span style="color: #681004; font-size: medium;">Yak Rozeh</span><span style="color: #022afc; font-size: medium;">‟, a persian magazine published by Farooqi publishers on page 144,<br /><br /><br /><br />“After providing the knowledge, it is possible that Allah may extract that information away (by making a person forgetful).<br /><br /><br /><br />Hence,
to prove the equality of the Holy Prophet śallAllāhu álayhi wa sallam
with someone else is not contradictory to any verdicts of the scholars,
and for the Quran to be taken away after its revelation is possible”<br /><br /><br /><br />The
people of the truth had already elaborated on the fact that it is
impossible for anyone to be equal to the Holy Prophet śallAllāhu álayhi
wa sallam in his magnificent attributes; and other experts have stated
that Allah Ta‟ala sent the Holy Prophet śallAllāhu álayhi wa sallam as a
Final Messenger, if there is a possibility for anyone to be similar to
the Holy Prophet śallAllāhu álayhi wa sallam then, Allah Forbid, there
is a possibility of a lie in the Divine Command. The answer to this is
that the person who inscribed the above statement in Book -Yak Roza has
uttered a kufr; “if Allah has to make people forget every letter of the
Quran then it will not be contradictory to any scholarly statements”.
Here it is a clear acknowledgment of the writer of Yak Rozi that there
is no complain or protest if any words or promise of Allah has to<br /> become
false, the real complain is that the people must abide by that
falsehood (if it has to occur); if Allah has to make them forget and
falsify or change His own promise then they will not remember the
original Word of Allah before the change (as they have forgotten), then
how can anyone inspect on this matter since Allah has the Power to cause
forgetfulness in the people.<br /><br /><br /><br />Such filthy statement leads to absurd conclusions as you read above and Allah is free from the words of the oppressors!<br /><br /><br /><br />It is mentioned in „</span><span style="color: #19b804; font-size: medium;">Shifa Sharif</span><span style="font-size: medium;"><span style="color: #022afc;">‟ on page 361,</span><br /><br /><br /><span style="color: #022afc;">“</span><i><span style="color: #681004;">If
someone believes in the Oneness of Allah, Prophethood of our Holy
Prophet śallAllāhu álayhi wa sallam and whatever the Messengers have
brought from Allah, but believes the<br /> </span><u><span style="color: #fc2002;">permissibility of Kizb</span></u><span style="color: #681004;">
in all of this fundamentals (possibility of a lie from Allah); then
such a person whether he was expedient in his statement or not, is a
kaafir in either way</span></i><span style="color: #022afc;">”</span><br /><br /><br /><span style="color: #fc2002;">A
person who attributes a lie to the Messengers Alayhi Salaam will be
considered as a kaafir, then why should a person, who attributed a lie
to Allah, not be considered in terms of consensus a kaafir?</span><span style="color: #022afc;"><br /></span><br /><br /><br /><span style="color: #022afc;">The person who penned this down (Ismail Dehlvi) has verily</span> <span style="color: #022afc;">proposed
a grimy and evil belief. This humble servant has answered this matter
with various explanations and analysis in a book by the name of
Subhaanas Subbooh an ayb kazbi maqbooh‟ (1307 AH).</span><br /><br /><br /><span style="color: #fc2002;">Kufr:</span><br /><br /><br /><span style="color: #022afc;">In Yak Roza on page 145,</span><br /><br /><br /><span style="color: #022afc;">“Inability
to lie is considered to be amongst the magnificence of Allah and we
declare this worthy of praise in comparison to a dumb and speechless
person. One of the admirable attribute is that if a</span> <span style="color: #022afc;">person
has the power to lie then out of wisdom and prudence he avoids speaking
a lie; such a person is worthy of honour. On contrary, a person who
intended to speak a lie but keeps quiet or someone impedes him from
speaking; such a person is worthy of blame. Hence, to save oneself from
the defect of self-centred falsehood and to escape from the taint of a
lie; is considered a marvellous attribute”</span><br /><br /><br /><span style="color: #022afc;">In
this portion it is clearly stipulated that it is not impossible for
Allah to lie and that such a quality is habitually possible in Allah and
as for a dumb person to speak is not impossible personally (out of
effort), intellectually (through help), legally (through a sign) and</span> <span style="color: #022afc;">strangely
(through a miracle), however it is impossible habitually. The writer
elaborates that for Allah to reveal a lie is dissimilar to the speaking
of a lie by a mute person because we praise Allah, not the dumb person,
for this quality. Therefore it becomes definite that this quality of
proclaiming a lie by Allah is routinely possible.</span><br /><br /><br /><span style="color: #681004;">This
elaboration of his is kufr as within this; the faith, religion and law
are all falsehood; because if a lie is attributed to Allah in every case
then in which facet of Islam can there be authenticity?</span><br /><br /><br /><span style="color: #022afc;">In
the same assertion he admitted that it is permissible for filth and
defect to occur in Allah but due to wisdom He avoids this occurrence;
this belief entails likelihood of blemish, pollution, loss and defect in
the Majesty of Allah. This kufr brings about thousands of other
infidelities.</span></span><br /><br /><u style="color: #fc2002; font-size: large;">Shirkiya Beliefs- UnIslamic Polytheist Beliefs of Wahhabi Deobandism:</u></b><br />
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<img alt="" src="https://i1341.photobucket.com/albums/o753/Zarlish_K_Afridi/Imkan%20al%20Kizb%20ka%20Rad/58_zpsswysm7bs.jpg" style="max-width: 100%;"> <img alt="" src="https://i1341.photobucket.com/albums/o753/Zarlish_K_Afridi/Imkan%20al%20Kizb%20ka%20Rad/60_zpsoryfih4a.jpg" style="max-width: 100%;"> <img alt="" src="https://i1341.photobucket.com/albums/o753/Zarlish_K_Afridi/Imkan%20al%20Kizb%20ka%20Rad/63_zps6qyr8tqn.jpg" style="max-width: 100%;"><br />
<img alt="" src="https://i1341.photobucket.com/albums/o753/Zarlish_K_Afridi/Imkan%20al%20Kizb%20ka%20Rad/59_zpsoqppqjic.jpg" style="max-width: 100%;"> <img alt="" src="https://i1341.photobucket.com/albums/o753/Zarlish_K_Afridi/Imkan%20al%20Kizb%20ka%20Rad/64_zpsjxb1q85g.jpg" style="max-width: 100%;"> <img alt="" src="https://i1341.photobucket.com/albums/o753/Zarlish_K_Afridi/Imkan%20al%20Kizb%20ka%20Rad/62_zpsfzt7l99t.jpg" style="max-width: 100%;"><img alt="" src="https://i1341.photobucket.com/albums/o753/Zarlish_K_Afridi/Imkan%20al%20Kizb%20ka%20Rad/61_zpswb01t5mg.jpg" style="max-width: 100%;"><br />
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<b><span style="color: #fc2002; font-size: large;">رد </span></b></div>
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<b><span style="color: #681004; font-size: medium;">Refutation from Orthodox Sources:</span></b><br />
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<b><span style="color: #022afc; font-size: medium;">اکثر
عبارتیں علمائے اشعریہ کی ہوں گی تاکہ معلوم ہوکہ مسئلہ خلافی نہیں اور وہ
عبارات جن میں بنائے کلا حسن و قبح عقلی کے انکار پر ہو کہ یہ اصول ِ
اشاعرہ سے ہے۔ تو لاجرم مسئلہ اشاعرہ وماتریدیہ کا اجماعی ہوا اگرچہ عند
التحقیق صرف حسن وقبح بمعنی استحقاق مدح وثواب وذم وعقاب کی شرعیت وعقلیت
میں تجاذب آرا ہے، نہ بمعنی صفت کمال وصفت نقصان کہ بایں معنی باجماع عقلاً
عقلی ہیں۔ </span></b></div>
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<b><span style="color: #022afc; font-size: medium;">ہم
اسکی فقہی بحث کی سخت زبان کو علماء پر چھوڑ کر یہاں عام لوگوں کو سمجھانے
کی خاطر فی ڈائریکٹ عکس اور انکی تفاصیل پیش کررہے ہیں۔ سب سے پہلے عقیدہ
اہلسنت وجماعت </span></b></div>
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<b><span style="color: #022afc; font-size: medium;">ہم </span><span style="color: #19b804; font-size: medium;">اہلسنت وجماعت (بشمول، </span><span style="color: #681004; font-size: medium;">اشعریہ، ماتریدیہ</span><span style="color: #19b804; font-size: medium;">)</span><span style="color: #022afc; font-size: medium;"> اور ہمارے علاوہ (</span><span style="color: #fc2002; font-size: medium;">معتزلہ</span><span style="color: #022afc; font-size: medium;">
) کا مشترکہ اجماع امت اس بات پر ہے کہ جھوٹ ایک نقص ایک عیب ہے ، جبکہ
قرآن سے ثابت ہوتا ہے کہ اللہ ہر قسم کے عیوب سے پاک و منزہ ہے۔ لہٰذا جو
لوگ یہ گمان رکھتے ہیں (</span><span style="color: #fc2002; font-size: medium;">جواوپر بیان ہوا</span><span style="color: #022afc; font-size: medium;">) وہ غلطی پر ہیں اور ان کو تجدیدِ ایمان کرنی واجب ہے۔<br /><br /> </span></b></div>
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<span style="font-size: small;"><b><span style="color: #fc2002;">Refutation and short summary for English readers, on Topic of Imkan al Kizb (Option of Lie) for Almighty.</span> <br /><br /><span style="color: #022afc;">Deobandi
Jamat specially and Wahhabis too, usually had also this deviant belief,
that Allah can lie, but He never lied. This is called blasphemy which
has been produced as a Belief of Wahhabi-o-nized Deobandism.</span><br /><br /><br /><span style="color: #022afc;">Bcz,
(deobandis) claims to be Hanafite, Now we are giving Real Belief of
Salaf of Ahnaf on this issue, which clearly and simply says,</span><br /><br /><br /><span style="color: #fc2002;">R-T</span><br /><br /><br /><br /><br /><span style="color: #022afc;">According
to Al-Imam Masood bin Umar bin Abdullah, aka, Saad-ud-deen Al-Taftazani
(rta) writes in his Sharhil Maqasid Vol 5, p 231, Published by Alam-al
Kutub, that, <br /><br />“</span><i><span style="color: #681004;">The belief of Ahlu
Sunnah is that, whole universe is Ha’Dis [which is been made i.e.,
creation) and ‘been made by‘ while the Maker is Qadeem (Oldest) and with
the attributes of Qadeema, neither ignorance is possible [for Him]</span></i><span style="color: #022afc;">, </span><span style="color: #fc2002;">nor “LIE”</span><span style="color: #022afc;"> </span><i><span style="color: #681004;">can be, nor weakness or errors</span></i><span style="color: #022afc;">.”</span></b></span><br />
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<b><span style="color: #fc2002; font-size: medium;">نص اول؛شرح مقاصد کے مبحث کلام میں ہے۔</span><span style="color: #022afc; font-size: medium;"> </span></b></div>
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<b><span style="color: #022afc; font-size: medium;">الکذب محال باجماع العلماء لان الکذب نقص باتفاق العقلاء وھو علی اللہ تعالیٰ محال، ملخصاً </span></b></div>
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<b><span style="color: #fc2002; font-size: medium;">ترجمہ؛ جھوٹ باجماع علماء محال ہے کہ وہ باتفاقِ عقلاء عیب ہے اور عیب اللہ تعالیٰ پر محال۔</span><span style="color: #022afc; font-size: medium;"> </span></b></div>
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<b><span style="color: #681004; font-size: medium;">نص 2؛اسی شرح المقاصد کی بحث حسن و قبیح میں ہے۔</span><span style="color: #022afc; font-size: medium;"> </span></b></div>
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<b><span style="color: #022afc; font-size: medium;">قدبینا فی بحث الکلام امتناع الکذب علی الشارع تعالیٰ۔ </span></b></div>
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<b><span style="color: #fc2002; font-size: medium;">ترجمہ؛ ہم بحث کلام میں ثابت کرآئے کہ اللہ عزوجل پر کذب محال ہے۔</span></b></div>
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<b><span style="font-size: medium;"><br /><span style="color: #fc2002;">نوٹ: حوالہ جات کے لیے آخر میں دیا فورم لنک دیکھیں </span></span></b></div>
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<b><span style="color: #fc2002; font-size: medium;">نص ۳ اسی کی بحث تکلیف بالمحال میں ہے؛</span><span style="color: #022afc; font-size: medium;"> </span></b></div>
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<b><span style="color: #022afc; font-size: medium;">محال ھو جہلہ او کذبہ تعالیٰ عن ذٰلک </span></b></div>
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<b><span style="color: #fc2002; font-size: medium;">ترجمہ؛</span><span style="color: #022afc; font-size: medium;"> اللہ تبارک و تعالیٰ کا جہل یا کذب دونوں محال ہیں برتری ہے اُسے ان سے۔ </span></b></div>
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<b><span style="color: #681004; font-size: medium;">نص ۴ اسی میں یہ بھی تحریر ہے</span><span style="color: #022afc; font-size: medium;"> </span></b></div>
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<b><span style="color: #022afc; font-size: medium;">الکذب
فی اخبار اللہ تعالیٰ فیہ مفاسد لاتحصیٰ ومطاعن فی الاسلام لاتخفی منہا
مقال الفلاسفۃ فی المعاد ومجال الملاحدۃ فی العناد وھٰھنا بطلان ما علیہ
الاجماع من القطع بخلود الکفار فی النار، فمع صریح اخبار اللہ تعالیٰ بہ
فجواز الخلف وعدم وقوع مضمون ھٰذا الخبر متحمل، ولما کان ھٰذا باطلا قطعا
علم ان القول بجواز الکذب فی اخباراللہ تعالیٰ باطل قطعاً۔ ملتقطاً۔ </span></b></div>
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<b><span style="color: #681004; font-size: medium;">ترجمہ؛</span><span style="color: #022afc; font-size: medium;">
یعنی خبر الٰہی میں کذب پر بے شمار خرابیاں اور اسلام میں آشکارا طعن لازم
آئے گے، فلاسفہ حشر میں گفتگو لائیں گے، ملحدین اپنے مکابروں کی جگہ پائیں
گے، کفار کا ہمیشہ آگ میں رہنا کہ بالاجماع یقینی ہے، اس پر سے یقین اٹھ
جائیں گے کہ اگرچہ خدا نے صریح خبریں دیں مگر ممکن ہے کہ واقع نہ ہوں، اور
جب یہ امور یقیناً باطل ہیں تو ثابت ہوا کہ خبر الٰہی میں کذب کو ممکن کہنا
باطل ہے۔ </span></b></div>
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<b><span style="color: #681004; font-size: medium;">نوٹ؛
اور یہی اسماعیل دہلوی کی وہابی ازم اور دیوبندی ازم کیوجہ سے آج ہورہاہے،
ہم سے مباحث میں بڑی بار اس بیوقوفانہ بات کو عیسائی اور یہودی مباحثین نے
اٹھایا یہ ہمارا ذاتی تجربہ ہے، کہ اس ایک گمراہ جہنمی عقیدے کی وجہ سے
کتنی زبانیں کھل گئیں واقعی اسلاف نے سچ لکھا ہے۔ </span></b></div>
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<b><span style="color: #fc2002; font-size: medium;">نص ۵ شرح عقائد نسفي</span><span style="color: #022afc; font-size: medium;">،
جو کہ سنیوں کے عقائد کی ایک جامع مفصل کتاب ہے اور جس سے دینی علم سیکھنے
والا بچہ بچہ واقف ہے اس میں علامہ سعد الدین تفتازانی الحنفی رضی اللہ
عنہ نے لکھا ہے </span></b></div>
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<b><span style="color: #022afc; font-size: medium;">کذب محال علی اللہ سبحانہ وتعالیٰ۔ یعنی جھوٹ اللہ پر محال ہے </span></b></div>
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<b><span style="color: #681004; font-size: medium;">حوالہ شرح عقائد النسفی ، طباعت، المدینۃ العلمیۃ دعوۃ الاسلامیۃ، کراچی پاکستان ص ۱۶۲</span></b></div>
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<b><span style="color: #fc2002; font-size: medium;">نص ۶ طوالع الانوار کی فرع متعلق بمبحث کلام میں ہے؛۔</span><span style="color: #022afc; font-size: medium;"> </span></b></div>
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<b><span style="color: #022afc; font-size: medium;">الکذب نقص والنقص علی اللہ تعالیٰ محال۔ یعنی ۔ جھوٹ عیب ہے اور عیب اللہ تعالیٰ پر محال۔ </span></b></div>
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<b><span style="color: #022afc; font-size: medium;">دورغ يو عيب دي او الله پاک ده هرقسمَ عيب نه پاک دي </span></b></div>
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<b><span style="color: #022afc; font-size: medium;">حواله
؛ طوالع الانوار للبيضاوي، ص ۱۸۲ طبع قديم، دارالکتبه، ابي الثنا شمس
الدين ابن محمد بن عبدالرحمن الاصفهاني، و حاشيه السيد الشريف علي بن محمد
الجرجاني </span></b></div>
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<b><span style="color: #022afc; font-size: medium;">Its Written:<br /><br />“Lie is a disgrace and Allah is free from it.”<br /> from Tawaly ul Anwaar- With Hashiya of Jarjani- Pp 182</span></b><br />
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<b><span style="color: #fc2002; font-size: medium;">نص ۷۔ مواقف کی بحث کلام میں ہے؛۔</span><span style="color: #022afc; font-size: medium;"> </span></b></div>
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<b><span style="color: #022afc; font-size: medium;">انہ
تعالیٰ یمتنع علیہ الکذب اتفاقا اما عند المعتزلۃ فلان الکذب قبیح وھو
سبحانہ لایفعل القبیح واما عندنافلانہ نقص والنقص علی اللہ محال
اجماعا۔(ملخصاً)۔ </span></b></div>
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<b><span style="color: #fc2002; font-size: medium;">یعنی</span><span style="color: #022afc; font-size: medium;">
اہلسنت وجماعت ومعتزلہ سب کا اتفاق ہے کہ اللہ تعالیٰ کا کذب محال ہے ،
معتزلہ تو اسلیئے محال کہتے ہیں کہ کذب برا ہے اور اللہ تعالیٰ برا فعل
نہیں کرتا اور ہم اہلسنت کے نزدیک اس دلیل سے ناممکن ہے کہ کذب عیب ہے اور
ہرعیب اللہ تعالیٰ پر بالاجماع محال ہے۔</span></b></div>
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<b><span style="color: #fc2002; font-size: medium;">نص ۸</span><span style="color: #022afc; font-size: medium;">۔ مواقف وشرح مواقف کی بحث میں لکھا ہے؛۔ </span></b></div>
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<b><span style="color: #022afc; font-size: medium;">مدرک امتناع الکذب منہ تعالیٰ عندنا لیس ھو قبحہ العقلی حتی یلزم من انتفاء قبحہ ان لا یعلم امتناعہ منہ اذلہ مدرک اٰخرو قدتقدم۔ </span></b></div>
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<b><span style="color: #681004; font-size: medium;">ترجمہ</span><span style="color: #022afc; font-size: medium;">؛
یعنی ہم اشاعرہ کے نزدیک کذب الٰہی محال ہونے کی دلیل قبح عقلی نہیں ہے کہ
اس کے عدم سے لازم آئے کہ کذبِ الٰہی محال نہ جاناجائے بلکہ اس کے لیئے
دوسری دلیل ہے کہ اوپر گزری، یعنی وہی کہ جھوٹ عیب ہے اور اللہ تعالیٰ میں
عیب محال۔</span></b></div>
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<img alt="" src="https://i2.wp.com/i1341.photobucket.com/albums/o753/Zarlish_K_Afridi/Imkan%20al%20Kizb%20ka%20Rad/Sharah-il-Mawafiq--Imkan-al-Kizb---b_zpszkirydik.gif" style="max-width: 100%;" /><br />
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<b><span style="font-size: medium;"><span style="color: #022afc;"><img alt="" src="https://ahlusunnatwajamat.boards.net/thread/106/ismail-dehlawi-topic-imkan-kizb" style="max-width: 100%;"></span><span style="color: #fc2002;">نص ۹ انہیں کی بحث معجزات میں ہے</span></span><span style="color: #022afc; font-size: medium;">؛ </span></b></div>
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<b><span style="color: #022afc; font-size: medium;">قدم فی مسئلۃ الکلام من موقف الالٰھیات امتناع الکذب علیہ سبحانہ وتعالیٰ۔ </span></b></div>
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<b><span style="font-size: medium;"><span style="color: #681004;">یعنی ہم موقف الٰہیات سے مسئلہ کلام میں بیان کرآئے کہ اللہ تعالیٰ کا کذب زنہار ممکن نہیں۔</span> </span></b></div>
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<b><span style="color: #fc2002; font-size: medium;">حوالہ جات مشترکہ؛</span><span style="color: #022afc; font-size: medium;"> </span></b></div>
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<b><span style="color: #022afc; font-size: medium;">الامام مسعود بن عمر بن عبدالله الشهير بسعد الدين التفتازاني،</span><span style="color: #fc2002; font-size: medium;"> ۷۱۴، ۷۹۳</span><span style="color: #022afc; font-size: medium;"> هجري، الجز الخامس، شرح المقاصد، </span><span style="color: #fc2002; font-size: medium;">ص ۲۳۱</span><span style="color: #022afc; font-size: medium;">و</span><span style="color: #fc2002; font-size: medium;"> ۱۵۴ و </span><span style="color: #022afc; font-size: medium;">۱۵۵، طباعت عالم الکتب بيروت </span></b></div>
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<b><span style="color: #fc2002; font-size: medium;">مطالع الانظار علي متن طوالع الانوار</span><span style="color: #022afc; font-size: medium;"> ، تاليف شمس الدين بن محمود بن عبدالرحمن الاصفهاني ويليه حاشيه السيد الشريف علي بن محمد الجرجاني ص</span><span style="color: #fc2002; font-size: medium;"> ۱۸۳</span><span style="color: #022afc; font-size: medium;"> بدارالکتب </span></b></div>
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<b><span style="color: #fc2002; font-size: medium;">شرح العقائد النسفيه</span><span style="color: #022afc; font-size: medium;"> مع حاشيه جمع الفوائد، المدينۀ العلميه الدعوۀ الاسلاميۀ،کراچي پاکستان، ص</span><span style="color: #fc2002; font-size: medium;"> </span><span style="color: #fc2002; font-size: medium;">۱۶۲</span><span style="color: #022afc; font-size: medium;"> </span></b></div>
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<b><span style="color: #fc2002; font-size: medium;">شرح المواقف</span><span style="color: #022afc; font-size: medium;"> ، قاضي عضدالدين عبدالرحمن الايجي المتوفي</span><span style="color: #fc2002; font-size: medium;"> ۷۵۶هجري</span><span style="color: #022afc; font-size: medium;">، تاليف سيد شريف علي بن محمد الجرجاني ومعه حاشيته السياکوټي والحلبي </span><span style="color: #fc2002; font-size: medium;">ص ۱۱۵، جز ۸،</span><span style="color: #022afc; font-size: medium;"> مرصد الرابع، المقصد السابع، في انه تعالي متکلم و ص</span><span style="color: #fc2002; font-size: medium;"> ۲۱۴</span><span style="color: #022afc; font-size: medium;"> مقصد الخامس في الحسن والقبح، صفحه</span><span style="color: #fc2002; font-size: medium;"> </span><span style="color: #022afc; font-size: medium;">۲۶۳ المرصد الاول مقصد الثالث ، دارالکتب العلميه بيروت </span></b></div>
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<b><span style="color: #fc2002; font-size: medium;">مزید حوالہ جات؛</span><span style="color: #022afc; font-size: medium;"> </span></b></div>
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<b><span style="color: #022afc; font-size: medium;">شرح
المقاصد، المبحث السادس، دارالمعارف النعمانيه لاهور ۲/۱۰۴ و قال وتمسکوا
بوجوه ۲/۱۵۲ ، و المبحث الخامس، ۲/۱۵۵، و المبحث الثاني عشر ۲/۲۳۸ </span></b></div>
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<b><span style="color: #022afc; font-size: medium;">شرح العقائد النسفيه ، دارالاشاعت العربيه قندهار افغانستان ص ۷۱ </span></b></div>
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<b><span style="color: #022afc; font-size: medium;">مواقف
مع شرح المواقف، المقصد السابع، منثورات الشريف الرضي قم ايران، ۱۰۱ و ۱۰۰
.مجلد ۸ ، و، المرصد السادس المقصد الخامس، ۱۹۳، الموقف السادس في
السمعيات ۲۴۰ </span></b></div>
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<b><span style="color: #022afc; font-size: medium;"><br /></span></b></div>
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<b><span style="color: #681004; font-size: medium;">یعنی
حاصل ِ کلام یہ ہے کہ اہلسنت وجماعت کا اجماع ہے کہ یہ چیز یعنی جھوٹ
(امکانِ کذب) بلکہ اسکا امکان بھی محال اور ناممکن ہے پھر ایسا عقیدہ اسلام
میں رائج کرنا بدعتِ سیئہ اور کھلی گمراہی وجہالت نہیں تو اور کیا ہے۔
دیوبند چونکہ خود کو سنی بھی کہتی ہے لہٰذا اس پر زیادہ فرض بنتا ہے کہ اب
اسکو مانے بھی کیونکہ ہم نے اشعریہ اور ماتریدیہ دونوں کے عظیم اماموں اور
اسلاف کے اقوال لکھ دیئے ہیں اور اسکی روشنی میں بخوبی آپ لوگ فیصلہ خود
کرسکتے ہیں کہ کون صحیح ہے اور کون غلط۔ اور ہاں کوئی یہ نہ کہہ دے کہ یہ
تمام امام بھی بریلوی ہیں۔ یہ سلسلہ مزید اپڈیٹ تک جاری رہے گا۔ انشاء اللہ
تعالیٰ العزیز </span></b></div>
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<b><span style="color: #022afc; font-size: medium;"><br /></span></b></div>
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<span style="font-size: medium;"><b><span style="color: #fc1804; font-size: medium;">نص نمبر ۱۰ امام المحقق علی الاطلاق کمال الدین محمد</span><span style="color: #0418fc; font-size: medium;"> ، </span><span style="color: #fc1804; font-size: medium;">مسایرہ میں لکھتےہیں</span><span style="color: #0418fc; font-size: medium;">؛۔ </span></b></span></div>
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<b><span style="color: #0418fc; font-size: medium;">یستحیل علیہ تعالیٰ سمات النقص کالجہل والکذب</span><span style="color: #0418fc; font-size: medium;">۔</span><span style="color: #fc1804; font-size: medium;"> یعنی</span><span style="color: #0418fc; font-size: medium;">۔ </span><span style="color: #0418fc; font-size: medium;">جتنی نشانیاں عیب کی ہیں، جیسے جہل و کذب سب اللہ تعالیٰ پر محال ہیں۔</span><span style="color: #0418fc; font-size: medium;"><img alt="" src="https://i1341.photobucket.com/albums/o753/Zarlish_K_Afridi/Imkan%20al%20Kizb%20ka%20Rad/Kitab-al-Musamarata---Ibne-Hamam-al-Hanafi---Imkan-al-Kizba_zpswd0w2wio.gif" style="max-width: 100%;"><br /><br /> </span></b></div>
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<b><span style="color: #fc1804; font-size: medium;">نص ۱۱ ۔ اسی طرح ایک اور جگہ اسکی شرح مسامرہ میں لکھتے ہیں؛</span><span style="color: #0418fc; font-size: medium;"> </span></b></div>
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<b style="color: #474747;"><span style="color: #0418fc; font-size: medium;">لا خلاف بین الاشعریۃ وغیرھم فی ان کل ما کان وصف نقص فالباری تعالیٰ منزہ عنہ وھو محال علیہ تعالیٰ والکذب وصف نقص۔ </span></b></div>
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<b><span style="color: #fc1804; font-size: medium;">ترجمہ</span><span style="color: #0418fc; font-size: medium;"> </span></b></div>
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<b style="color: #474747;"><span style="color: #0418fc; font-size: medium;">یعنی
اشاعرہ وغیرہ کسی کو اس میں اختلاف نہیں کہ جو کچھ صفتِ عیب ہے باری
تعالیٰ اس سے پاک ہے اور وہ اللہ تعالیٰ پر ممکن نہیں اور کذب صفت عیب ہے۔ </span></b></div>
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<b><span style="color: #fc1804; font-size: medium;">حوالہ جات</span><span style="color: #0418fc; font-size: medium;">؛ </span><span style="color: #0418fc; font-size: medium;">کتاب المسامرۃ فی شرح المسایرۃ، للکمال بن ابی شریف بن الھمام الحنفی (رض)۔ الجزالاول والثانی، </span><span style="color: #fc1804; font-size: medium;">ص ۲۳۹</span><span style="color: #0418fc; font-size: medium;">
المکتبه الازهريۀ للتراث بجامعته الازهرشريف، مصر، و المسايره متن
المسامرته ، ختم المصنف کتابه ببيان عقيده اهلسنت اجمالاً ، المکتبته
التجاريته الکبري مصر</span><span style="color: #fc1804;"><span style="font-size: medium;"> ص</span><span style="font-size: medium;"> </span><span style="font-size: medium;">۳۹۳ </span></span><span style="color: #0418fc; font-size: medium;">و اتفقو علي ان ذلک غير واقع ،</span><span style="color: #fc1804; font-size: medium;"> ص </span><span style="color: #fc1804; font-size: medium;">۳۹۳ </span></b></div>
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<b><span style="color: #fc1804; font-size: medium;">نص ۱۲ امام فخرالدین الرازی تفسیر کبیر میں فرماتے ہیں؛۔</span><span style="color: #0418fc; font-size: medium;"> </span></b></div>
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<b style="color: #474747;"><span style="color: #0418fc; font-size: medium;">قولہ تعالیٰ فلن ،،،،،، الیٰ منہ محال۔ (ملخصاً)۔ عربی کے لیئے سکین دیکھیں۔ </span></b></div>
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<b><span style="color: #fc1804; font-size: medium;">ترجمہ عربی؛</span><span style="color: #0418fc; font-size: medium;"> </span></b></div>
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<b style="color: #474747;"><span style="color: #0418fc; font-size: medium;">اللہ
عزوجل کا فرمانا کہ اللہ ہرگز اپنا عہد جھوٹا نہ کریگا دلالت کرتا ہے کہ
مولیٰ تعالیٰ سبحانہ اپنے ہروعدہ و، وعید میں جھوٹ سے منزہ ہے ، ہمارے
اصحاب ِ اہلسنت وجماعت اس دلیل سے کذبِ الٰہی کو ناممکن جانتے ہیں کہ وہ
صفتِ نقص ہے اور اللہ عزوجل پر نقص محال، اور معتزلہ اس دلیل سے ممتنع
مانتے ہیں کہ کذب قبیح لذاتہ ہے تو باری عزوجل سے صادر ہونا محال، غرض ثابت
ہوا کہ کذبِ الٰہی اصلاً امکان نہیں رکھتا۔ </span></b></div>
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<b><span style="color: #0418fc; font-size: medium;">حوالہ ؛ التفسیر الکبیر، امام رازی، الجز الثالث</span><span style="color: #0418fc; font-size: medium;"> </span><span style="color: #fc1804; font-size: medium;">(۳)</span><span style="color: #0418fc; font-size: medium;"> </span><span style="color: #fc1804; font-size: medium;">ص</span><span style="color: #0418fc; font-size: medium;"> </span><span style="color: #fc1804; font-size: medium;">(۱۴۳)</span><span style="color: #0418fc; font-size: medium;">.</span><span style="color: #0418fc; font-size: medium;"> زير تفسير آيت</span><span style="color: #0418fc; font-size: medium;"> </span><span style="color: #fc1804; font-size: medium;">۸۰ </span><span style="color: #0418fc; font-size: medium;">سوره البقره، طبع قديم المکتبته البهيه مصر</span><span style="color: #0418fc; font-size: medium;"><img alt="" src="https://i1341.photobucket.com/albums/o753/Zarlish_K_Afridi/Imkan%20al%20Kizb%20ka%20Rad/Tafsir-al-Kabir-Imam-Razi---Dar-al-Bahiya-Egypt--Imkan-al-Kizba_zpsukk3sj0e.gif" style="max-width: 100%;"><br /><br /> </span></b></div>
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<b><span style="color: #fc1804; font-size: medium;">نص ۱۳ ، اللہ عزوجل کا ارشاد ہے</span><span style="color: #0418fc; font-size: medium;"> </span></b></div>
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<b style="color: #474747;"><span style="color: #0418fc; font-size: medium;">وتمت کلمت ربک صدقا وعدلا لا مبدل لکلمٰتہ وھو السمیع العلیم۔ آیت ۱۱۵ سوره الانعام<br /><br /> </span></b></div>
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<b><span style="color: #fc1804; font-size: medium;">ترجمہ؛</span><span style="color: #0418fc; font-size: medium;"> </span><span style="color: #0418fc; font-size: medium;">پوری ہے بات تیرے رب کی سچ اور انصاف میں کوئی بدلنے والا نہیں، اس کی باتوں کا، اور وہی ہے سنتا جانتا ہے۔</span><span style="color: #0418fc; font-size: medium;"> </span></b></div>
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<b style="color: #474747;"><span style="color: #0418fc; font-size: medium;">اعلم
ان ھذہ الاٰیۃ علی ان کلمۃ اللہ موصوفۃ بصفات کثیرۃ (الی ان قال) الصفۃ
الثانیۃ من صفات کلمۃ اللہ کونھا صدقا والدلیل علیہ ان الکذب نقص والنقص
علی اللہ تعالیٰ محال۔ </span></b></div>
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<b><span style="color: #fc1804; font-size: medium;">ترجمہ؛</span><span style="color: #0418fc; font-size: medium;"> </span></b></div>
<div style="color: #0418fc; text-align: right;">
<b style="color: #474747;"><span style="color: #0418fc; font-size: medium;">یہ
آیت ارشاد فرماتی ہے کہ اللہ تعالیٰ کی بات بہت صفتوں سے موصوف ہے ،
ازانجملہ اس کا سچا ہونا ہے اور اس پر دلیل یہ ہے کہ کذب عیب ہے اور عیب
اللہ تعالیٰ پر محال۔ </span></b></div>
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<b><span style="color: #fc1804; font-size: medium;">حوالہ؛ مفاتیح الغیب، یعنی تفسیر امام رازی ، تحت آیت سورہ الانعام ۱۱۵ المطبعته البهيته المصريه ج ۱۳ ص ۱۶۰ تا ۱۶۱ طبع اول</span></b></div>
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<b><span style="color: #fc1804; font-size: medium;"><img alt="" src="https://i1341.photobucket.com/albums/o753/Zarlish_K_Afridi/Imkan%20al%20Kizb%20ka%20Rad/Tafsir-al-Kabir-Imam-Razi---Imkan-al-kizb-d_zpsmklxmtdy.gif" style="max-width: 100%;"></span></b></div>
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<span style="color: #c00000; font-family: "georgia" , serif; font-size: 9pt;"><br /></span></div>
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<span style="font-family: "georgia" , serif;"><b><span style="font-size: 9pt;">Where did they get this <span style="color: #990000;">ugly</span> </span><span style="font-size: 12px;">belief </span><span style="font-size: 9pt;"> from?</span></b></span><br />
<span style="font-family: "georgia" , serif;"><span style="font-size: 9pt;"><br /></span></span></div>
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<span style="font-family: "georgia" , "times new roman" , serif;">lets have a look:</span></div>
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</div>
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<span style="font-family: "georgia" , serif; font-size: 10pt;"><b style="color: #c00000;">Rashid Ahmad Gangohi </b>said:</span></div>
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<span style="color: #c00000; font-family: "georgia" , serif; font-size: 9pt;">''<b>The meaning of the possibility of (Allah) lying</b> is that <b>it is
within the power of Allah to lie</b>, meaning that whatever punishment has been
promised (for the Kuffaar or Sinners) by<b> Allah,</b> <b>He has the Power to do the
opposite of that even if He does not do it</b>. Possibility does not necessarily
mean occurrence, <b>but only that it can occur</b>.... So the belief of <b>all </b>the
<b>scholars</b>,<b> sufis </b>and <b>'ulama of Islam </b>is that <b>lies are within the power of
Allah</b>."</span></div>
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<span style="font-family: "georgia" , serif; font-size: 9pt;">
Book : <b>Fatawa-e-Rashidia, Delhi ed. Volume 1, Page 20, Lines 11,12,14,15</b><br />
<span style="color: #990000;"><br /></span><b><span style="color: #990000;">
The belief in the possibility of Allah lying </span>is also reported from</b> <b><span style="color: #c00000;">Shah Isma`il</span> </b>in his booklet <b><span style="color: #c00000;">Yak Rozi, </span>page 145</b> according to the Okarvi
URL: [members.tripod.com] . </span><br />
<span style="font-family: "georgia" , serif; font-size: 9pt;"><br /></span></div>
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<span style="font-family: "georgia" , serif; font-size: 9pt;"><span style="color: #c00000;"><b>Yak Rozi</b></span> means
"<b><span style="color: #c00000;">One-dayer</span></b>" and was written
by <b><span style="color: #c00000;">Shah Isma`il</span></b> in one day in
response to someone's objections to his <span style="color: #c00000;">Taqwiyat
al-Iman</span> according to the introduction to the English version of the
latter, both introduction and text translated from the original Urdu. <br />
<br />
This is confirmed by his statement in the <b>Fatawa Rashidiyya</b> (Lahore ed.?
pg. 84):</span></div>
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<span style="color: #c00000; font-family: "georgia" , serif; font-size: 9pt;"><b> "From the servant
Rashid Ahmad Gangohi,</b> after Salaam Masnoon: you have inquired concerning the
question of <b>'Imkaane Kazib' </b>(possibility of lying). <b>'Imkaane Kizb' in the sense
that Allah Ta`ala has the power to act contrary to what He has ordered</b>, but,
out of His own Free Will, will not, is the belief of this servant."</span></div>
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<b><span style="color: #c00000; font-family: "georgia" , serif; font-size: 9pt;">Wahhabi/Salafi </span></b><b><span style="font-family: "georgia" , serif; font-size: 9pt;">said:<span style="color: #c00000;"> </span></span></b> </div>
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<span style="color: #c00000; font-family: "georgia" , serif; font-size: 9pt;">“<b>Maulana Rashid Ahmad Gangohi</b> was <b>right </b>and the <b>Barelwis
</b>are <b>wrong</b>. There is no doubt about that.<br />
Allah does not lie, but <b>Allah has the power to do.</b><br /><b>
Allah’s power to do wrong is something that is known from the Nusoos, </b>yet we
also know that these wrongs are not perpetrated by Allah, partly because He is
Just, but mostly because of the Hadith Qudsi, “I have made injustice prohibited
upon Myself”.<br /><b>
So if Allah was powerless to do injustice in the first place, how can Allah
make it prohibited upon Himself? Doesn’t make sense. </b><br /><b>
It would therefore only make sense that Allah is able to do injustice</b> but has
promised not to do so. In other words, only possible things can be prohibited,
not impossible things.<br /><b>
This is a basic thing beyond the comprehension of the Barelwis because they are
too intoxicated by the fatwa of their highest pir, Ahmad Raza. They treat
lying, injustice etc. for Allah just like it is impossible for Allah to die.”</b></span><br />
<a href="http://www.ahlalhdeeth.com/vbe/showpost.php?s=eb23f0974df7aa73bb5ff43e2180def8&p=83722&postcount=5" style="background-color: white; font-family: Georgia, serif; font-size: 9pt;">Quote</a>
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<span style="color: #c00000; font-family: "georgia" , "times new roman" , serif; font-size: medium;"><b>Fatwa Rasheediyah</b></span></div>
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<span style="font-family: "georgia" , "times new roman" , serif; font-size: xx-small;">(Fatwa Rasheediyah,Vol :1, page 18,19)</span></div>
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<span style="color: #990000; font-family: "georgia" , "times new roman" , serif; font-size: medium;"><b>Talifaat-e-Rashheddiyah</b></span></div>
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<span style="font-family: "georgia" , "times new roman" , serif; font-size: xx-small;">Talifaat-e-Rashheddiyah page 98,99 by Rasheed Ahmed</span></div>
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<span style="font-family: "georgia" , "times new roman" , serif; font-size: xx-small;">More large scans <a href="http://aakhirikhtilaafkyun.blogspot.co.uk/">Here</a></span></div>
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<b><span style="color: #c00000; font-family: "georgia" , serif; font-size: 9pt;"><br /></span></b>
<b><span style="color: #c00000; font-family: "georgia" , serif; font-size: 9pt;">Rasheed Ahmed Gangohi</span></b><span style="font-family: "georgia" , serif; font-size: 9pt;"> said in his book: <br />
Photocopy of original Fatwa:</span></div>
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<img src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEg0fDGhllwDyBcS5rodIyKcUmy48kXQoL4AcC5XNmvo-0uOtcmwGpzYC31TLNnk4EpY_kAKM1u3s2cZLRfirEgtL5hiQUlkwfhWawywosVacyfZGcYBSbC5YbFpJg_MrIzkiSb_xPPmmAQ/s400/Fatawa-e-Rasheedia,+vol.+1+pg.+20,+lines+11,12,14+and+15+(published+Kutub+Khana+Raheemia,+Delhi+-+Press+Jayyad+Barqi+Press-+Delhi).png" /> <span style="font-family: "georgia" , serif; font-size: 9pt;"><br /><br />
<b><i>Fatawa-e-Rasheedia,</i></b><i> <b>vol. 1 pg. 20, lines 11,12,14 and 15</b>
(published: Kutub Khana Raheemia, Delhi - Press: Jayyad Barqi Press, Delhi)</i><br />
</span><b><span style="font-size: 9pt;"><br />
</span></b><span style="color: #c00000; font-family: "georgia" , serif; font-size: 9pt;">"<b>The meaning of the possibility of (Allah) lying is that
it is within the power of Allah to lie,</b> meaning that whatever punishment
has been promised (for the Kuffaar or sinners) by Allah, <b>He has the Power to
do the opposite to that even if He does not do it. Possibility does not
necessarily mean occurance, but that it can occur ... . So the beliefs of all
the Scholars, Sufis and Ulema of Islam is</b> that <b>lies are within the Power
of Allah. </b>(Allah can lie)."</span><b><span style="font-size: 9pt;"><br />
</span></b><span style="font-size: 9pt;"><br />
</span><span style="font-family: "georgia" , serif; font-size: 9pt;"><b>This
absurdity is not limited to this particular person. </b><br />
<br />
It is also endorsed by <b><span style="color: #c00000;">Khalil Ahmed Ambethwi</span></b>
in his book. <br />
Photocopy of original Fatwa:</span></div>
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<span style="font-family: "georgia" , serif; font-size: 9pt;"><br />
In his book: <b><i>Baraheen-e-Qatiah</i>,</b> <b>pg. 278, lines 13, 14</b></span></div>
<span style="color: #c00000; font-family: "georgia" , serif; font-size: 9pt; line-height: 115%;">"This is the meaning
of <b>Imkaan-e-Kizb</b> (Possibility of telling a lie) that <b>Allah ta'ala has
the power of telling lies</b> but this will not happen."</span><br />
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<b style="background-color: white; font-family: Georgia, serif; font-size: 13px; line-height: 14px;">Terms</b></div>
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<b style="font-family: Georgia, serif; font-size: 13px; line-height: 14px;"><span style="color: #c00000;">Imkan e Kidhb </span></b><span style="font-family: "georgia" , serif; font-size: 13px; line-height: 14px;"> = <span style="color: #990000;">Allah CAN lie ( possibility)</span></span><br />
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<b style="font-family: Georgia, serif; font-size: 13px; line-height: 14px;"><span style="color: #c00000;">Waque Kidhb </span></b><span style="font-family: "georgia" , serif; font-size: 13px; line-height: 14px;">= <span style="color: #990000;">Allah Lied </span>( astagfirullah) </span></div>
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<b style="font-family: Georgia, serif; font-size: 13px; line-height: 14px;"><span style="color: #c00000;">Khlaf e Wayid </span></b><span style="font-family: "georgia" , serif; font-size: 13px; line-height: 14px;">= <span style="color: #990000;">Allah ( subhanahu ta'ala) with HIS mercy can put<b> big kafirs</b> like<b> Abu Lahab</b> also in </span></span><br />
<span style="font-family: "georgia" , serif; font-size: 13px; line-height: 14px;"><span style="color: #990000;">PARADISE </span></span><br />
<span style="font-family: "georgia" , serif; font-size: 13px; line-height: 14px;"><br /></span>
<span style="font-family: "georgia" , serif; font-size: 13px; line-height: 14px;">( The usage by <span style="color: #990000;">some deobandis </span>is to show Mercy of Allah and it is never said that it is IMkan a kidhb)</span></div>
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<b><span style="background-color: maroon; color: white; font-family: "georgia" , serif; font-size: 12pt;">Imkan / Wuqu' al-Kidhb - Can or Did Allah Lie?<span class="apple-converted-space"> </span></span></b></div>
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<span class="desc"><b><span style="background-color: maroon; color: white; font-family: "georgia" , serif; font-size: 12pt;">Imkan al-Kidhb / Wuqu' al-Kidhb </span></b></span><span class="desc"><b><span style="background-color: #232323; color: white; font-family: "georgia" , serif; font-size: 12pt;"></span></b></span></div>
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<span style="background-color: white; font-family: "georgia" , serif; font-size: 9pt; line-height: 115%;"><b>The
fatwa</b> which <b>Imam Ahmed Raza</b> quoted <b>was a fatwa</b> dealing with </span><span style="background-color: white; color: #c00000; font-family: "georgia" , serif; font-size: 9pt; line-height: 115%;">"<b>Waque Kidhb</b>",
</span><span style="background-color: white; font-family: "georgia" , serif; font-size: 9pt; line-height: 115%;">that is</span><span style="background-color: white; color: #c00000; font-family: "georgia" , serif; font-size: 9pt; line-height: 115%;"> <b>Allah Lied</b>. </span><span style="background-color: white; font-family: "georgia" , serif; font-size: 9pt; line-height: 115%;">( Astagfirullah) and <b>this is different </b>from </span><b><span style="background-color: white; color: #c00000; font-family: "georgia" , serif; font-size: 9pt; line-height: 115%;">Imkan e kidh</span></b><span style="background-color: white; font-family: "georgia" , serif; font-size: 9pt; line-height: 115%;"> <b>" </b></span><span style="background-color: white; color: #c00000; font-family: "georgia" , serif; font-size: 9pt; line-height: 115%;"><b>Allah CAN lie </b></span><span style="background-color: white; font-family: "georgia" , serif; font-size: 9pt; line-height: 115%;"><b>"</b>.</span><br />
<span style="background-color: white; font-family: "georgia" , serif; font-size: 9pt; line-height: 115%;"><br /></span></div>
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<span style="background-color: white; font-family: "georgia" , serif; font-size: 9pt; line-height: 115%;"> The incidence which you have quoted is
absolutely correct. </span><br />
<span style="background-color: white; font-family: "georgia" , serif; font-size: 9pt; line-height: 115%;"><br /></span></div>
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<b><span style="background-color: white; color: #c00000; font-family: "georgia" , serif; font-size: 9pt; line-height: 115%;">Mawlana
Rashid Ahmed Gangohi</span></b><b><span style="background-color: white; font-family: "georgia" , serif; font-size: 9pt; line-height: 115%;"> died 13 years after the fatwa of</span></b><b><span style="background-color: white; color: red; font-family: "georgia" , serif; font-size: 9pt; line-height: 115%;"> kufr</span></b><span style="background-color: white; font-family: "georgia" , serif; font-size: 9pt; line-height: 115%;"> <b>on him</b> was <b>declared
due to his stand on</b> </span><span style="background-color: white; color: #c00000; font-family: "georgia" , serif; font-size: 9pt; line-height: 115%;">Waque kidhb.</span><span style="background-color: white; font-family: "georgia" , serif; font-size: 9pt; line-height: 115%;"></span><br />
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<span style="background-color: white; font-family: "georgia" , serif; font-size: 9pt; line-height: 115%;"><b>As long as <span style="color: #990000;">he</span> was alive<span style="color: #990000;"> he </span></b>and <b>none </b>of
the <span style="color: #990000;">Deobandi</span> <b>denied this fatwa</b> which <b>Imam Ahmed Raza put forward. </b></span><br />
<span style="background-color: white; font-family: "georgia" , serif; font-size: 9pt; line-height: 115%;"><b><br /></b></span></div>
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<span style="background-color: white; font-family: "georgia" , serif; font-size: 9pt; line-height: 115%;">Insha
Allah I will provide the scan of this fatwa which was printed by the great
Mufti of India <b>Mawlana Azmal</b> in his book " <b>Radd e shahabus
saqib'</b>. </span></div>
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<span style="background-color: white; font-family: "georgia" , serif; font-size: 9pt; line-height: 115%;">It
is known </span><span style="background-color: white; font-family: "georgia" , serif; font-size: 9pt; line-height: 115%;">that<span style="color: #c00000;">
"<b>shahabus saqib'</b></span> was written by <span style="color: #c00000;">Mawlana Huseein Ahmed Tandvee ,</span> to refute <b><span style="color: #002060;">Hussamul
Harmain.</span></b> </span><br />
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<b><span style="background-color: white; font-family: "georgia" , serif; font-size: 9pt; line-height: 115%;">After
</span></b><b><span style="background-color: white; color: #c00000; font-family: "georgia" , serif; font-size: 9pt; line-height: 115%;">Mawlana Rashid Ahmed</span></b><b><span style="background-color: white; font-family: "georgia" , serif; font-size: 9pt; line-height: 115%;"> </span></b><b><span style="background-color: white; font-family: "georgia" , serif; font-size: 9pt; line-height: 115%;">died</span></b><span style="background-color: white; font-family: "georgia" , serif; font-size: 9pt; line-height: 115%;"> ,<span style="color: #990000;">
Deobandis </span>took a<b> U</b> turn and started saying that</span></div>
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<span style="background-color: white; font-family: "georgia" , serif; font-size: 9pt; line-height: 115%;"> " </span><span style="background-color: white; color: #c00000; font-family: "georgia" , serif; font-size: 9pt; line-height: 115%;">when this fatwa of <b>Waque Kidhb</b> is not in
“<b>fatwa rashidiya</b>” and when we have not seen this fatwa , <b>then how can </b>Imam
Ahmed Raza <b>get this Fatwa</b>?<span class="apple-converted-space"> </span></span><span style="color: #c00000; font-family: "georgia" , serif; font-size: 9pt; line-height: 115%;"><br />
<br />
</span><b><span style="background-color: white; font-family: "georgia" , serif; font-size: 9pt; line-height: 115%;">Insha Allah ,</span></b><span style="background-color: white; font-family: "georgia" , serif; font-size: 9pt; line-height: 115%;"> when my internet
service will be restored ( around week end) , I shall post the scan and an
analaysis of Deobandi stand on </span><b><span style="background-color: white; color: #c00000; font-family: "georgia" , serif; font-size: 9pt; line-height: 115%;">Imkan e kidhb</span></b><span style="background-color: white; font-family: "georgia" , serif; font-size: 9pt; line-height: 115%;"> and </span><b><span style="background-color: white; color: #c00000; font-family: "georgia" , serif; font-size: 9pt; line-height: 115%;">Waque Kidhb.</span></b><span style="background-color: white; font-family: "georgia" , serif; font-size: 9pt; line-height: 115%;"> </span></div>
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<b><span style="background-color: white; font-family: "georgia" , serif; font-size: 9pt; line-height: 115%;">As usual,
everything will be from <span style="color: #990000;">Deobandi book</span> itself.</span></b><span style="font-family: "georgia" , serif; font-size: 9pt; line-height: 115%;"><br />
<b><br />
</b><span style="background-color: white;"><b>Further, I was much amused </b>when I read on some
website that <span style="color: #990000;">Deobandis </span>are trying to look for the <b><span style="color: #990000;">original</span></b> manuscript of <b>Ghayat
Al-Ma’mul</b> supposedly written by <b>Shafi mufti Sayyid Ahmed Al-Barzanji.</b></span><b><br />
</b><br />
<span style="background-color: white;"><b>The reason for the amusement </b>is that these
<span style="color: #990000;">Deobandis </span>are totally unaware of what they are talking or backing! I am sure
they know that when <b>Imam Ahmed Raza Khan</b> met Mufti <b>Al Barzanji,</b>
that time mufti has <b>lost his eye sight! </b></span></span><br />
<span style="font-family: "georgia" , serif; font-size: 9pt; line-height: 115%;"><span style="background-color: white;"><b><br /></b></span></span></div>
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<span style="background-color: white; font-family: "georgia" , serif; font-size: 9pt; line-height: 115%;">That
is why he could not read <b>Ad dawalatul Makkiyah ,</b> and heard it when it
was read in front of him. <b>So how could he 'write" a book when he lost
his eye sight?</b> </span><br />
<span style="background-color: white; font-family: "georgia" , serif; font-size: 9pt; line-height: 115%;"><b><br /></b></span></div>
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<span style="background-color: white; font-family: "georgia" , serif; font-size: 9pt; line-height: 115%;">And
if the deobandis say that <span style="color: #990000;">it was dictated by him and someone else wrote it ,</span>
then the least which the </span><span style="background-color: white; color: #c00000; font-family: "georgia" , serif; font-size: 9pt; line-height: 115%;">Deobandis</span><span style="background-color: white; font-family: "georgia" , serif; font-size: 9pt; line-height: 115%;"> must do is to find out who was the Katib ( scribe)? </span><br />
<span style="background-color: white; font-family: "georgia" , serif; font-size: 9pt; line-height: 115%;"><br /></span></div>
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<span style="background-color: white; font-family: "georgia" , serif; font-size: 9pt; line-height: 115%;">That
is the minumum criteria to accept any manuscript and deopbandis have to establish
the 'sama'at" for this , as stated by Imam suyuti in the criteria for
accepting manuscripts. To add more fun to the story , we have Deobandis going
to "middle east manuscript centers" in search of this '<b>missing
manuscript</b>'! They do not know that as per the Deobandi version of the story
this <b>original manuscript </b>was taken from <b>Mufti Barzanji</b> and <b>brought to India</b> ! (
and it was never returned back!!).</span></div>
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<b><span style="background-color: white; color: #c00000; font-family: "georgia" , serif; font-size: 9pt; line-height: 115%;"><br /></span></b></div>
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read full topic: <b style="font-family: Georgia, serif; font-size: 12px; text-align: center;"><a href="http://marifah.net/forums/index.php?showtopic=2931&st=0">Here</a></b><br />
<b>some extracts from the Topic:</b><br />
<span style="font-family: "georgia" , serif; text-align: left;"> </span><a href="http://marifah.net/forums/index.php?showtopic=2931&st=0" style="font-family: Georgia, serif; text-align: left;">page1</a><span style="font-family: "georgia" , serif; text-align: left;">- </span><a href="http://marifah.net/forums/index.php?showtopic=2931&st=15" style="font-family: Georgia, serif; text-align: left;">page2</a><span style="font-family: "georgia" , serif; text-align: left;">-</span><a href="http://marifah.net/forums/index.php?showtopic=2931&st=30" style="font-family: Georgia, serif; text-align: left;">page3</a><span style="font-family: "georgia" , serif; text-align: left;">-</span><a href="http://marifah.net/forums/index.php?showtopic=2931&st=45" style="font-family: Georgia, serif; text-align: left;">page4</a><span style="font-family: "georgia" , serif; text-align: left;">-</span><a href="http://marifah.net/forums/index.php?showtopic=2931&st=60" style="font-family: Georgia, serif; text-align: left;">page5</a><span style="font-family: "georgia" , serif; text-align: left;">-</span><a href="http://marifah.net/forums/index.php?showtopic=2931&st=75" style="font-family: Georgia, serif; text-align: left;">page6</a><span style="font-family: "georgia" , serif; text-align: left;">-</span><a href="http://marifah.net/forums/index.php?showtopic=2931&st=90" style="font-family: Georgia, serif; text-align: left;">Page7</a>
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<b><span style="background-color: maroon; color: white; font-family: "georgia" , serif; font-size: 12pt;"><b style="background-color: white;"><span style="background-color: maroon; color: white; font-family: "georgia" , serif; font-size: 12pt;">Imkan / Wuqu' al-Kidhb - Can or Did Allah Lie?<span class="apple-converted-space"> </span></span></b></span></b></div>
</div>
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<span class="desc"><b><span style="background-color: maroon; color: white; font-family: "georgia" , serif; font-size: 12pt;">Imkan al-Kidhb / Wuqu' al-Kidhb</span></b></span></div>
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<span style="color: white; font-family: "georgia" , serif;"><b><br /></b></span></div>
</div>
Quote:<br />
<br />
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<span style="font-family: "georgia" , serif; font-size: 10pt;"><b>Regarding Deobandis Bible: </b>" <span style="color: #c00000; font-weight: bold;">AL Muhannad</span></span><strong><span style="font-family: "calibri" , sans-serif; font-size: 10pt;"> "</span></strong><span style="font-size: 10pt;"><br />
<br />
</span><span style="font-family: "georgia" , serif; font-size: 10pt;"><b>Who ever
quotes <span style="color: #990000;">Al Muhannad</span> </b>on any issue should know when was <span style="color: #990000;">AL MUHANNAD </span>written. When
the fatwa was issued against <span style="color: red;">Mirza Qadyaani</span> and <span style="color: #990000;"><b>4 scholars of Deoand </b></span>by the
scholars of Harmayn and <b>268 </b>leading Muftis of India , then <span style="color: #990000;">AL MUHANNAD</span> was
written by <span style="color: #990000;">Deobandis </span>.<br />
<br />
<b><span style="color: #990000;">Deobandis</span> never present the original quotes of their scholars in any book.</b>
</span></div>
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<span style="font-family: "georgia" , serif; font-size: 10pt;">In
<span style="color: #c00000;">AL MUHANNAD</span> they have not mentioned the
<b>original quotes </b>from their scholars on the issue of <span style="color: #c00000;">Imkan
e Kidh</span> (<span style="color: #c00000;">Allah can lie</span>).<br />
<br />
Those who are interested in this topic should know that Deobandis always
confuse people between <b><span style="color: #990000;">Khalfe wayeed</span></b> and <span style="color: #990000;">Imkan e kidh</span>. This can be proved from
their own books. </span></div>
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<span style="font-family: "georgia" , serif; font-size: xx-small;">Quote <span style="color: #990000;">:</span></span></div>
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<span style="color: #c00000; font-family: "georgia" , serif; font-size: 10pt;"><br /><b>"If you're asking for the actual use of the words "imkan al-kadhib"
that is besides the question</b>, as what is meant by the phrase is found in the
references I gave. The references clearly say the Ash'aris hold the view that
flaws like falsehood are not rationally impossible and they are within the
Power. I'm sure that's clear for all to see.</span></div>
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<span style="font-family: "georgia" , serif; font-size: 10pt;"><br />
<b><span style="color: #c00000;">Yes, Mawlana Thanawi said the like of this
knowledge of ghayb is attainable by all,</span></b><span style="color: #c00000;">
but the Qur'an says the Prophet is a man like [mithl] us; so if someone
paraphrasing the Qur'an says the Prophet is a man like us (wretched sinful
people) is that kufr? As I showed, to say that that particular type of ghayb as
possessed by the Prophet (sallallahu alayhi wa sallam) is available to all, is
in fact accurate [according to Razi's division]; so as a factual statement, why
is this disrespect and the Qur'an's equivalence of the Prophet's and our
humanity not?"</span></span></div>
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<span style="font-family: "georgia" , serif; font-size: 10pt;"><span style="color: #c00000;"><a href="http://marifah.net/forums/index.php?showtopic=2931&view=findpost&p=13599">Here</a></span></span></div>
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<span style="color: #c00000; font-family: "georgia" , serif; font-size: 10pt;">---</span><br />
<span style="color: #c00000; font-family: "georgia" , serif; font-size: 10pt;"><br /></span></div>
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<span style="font-family: "georgia" , serif; font-size: 10pt;"><b>It
is not besides the question </b>, as you are conviniently trying to avoid! My
respected brother, arent't we talking about <span style="color: #990000;">imkan kidhb</span> being attributed to
Qudrah of Allah? </span><br />
<span style="font-family: "georgia" , serif; font-size: 10pt;"><br /></span>
<span style="font-family: "georgia" , serif; font-size: 10pt;">Cant we see deobandi quotes ( with scan) where they have used
this very word IMKANE E QIDHB ? </span><br />
<span style="font-family: "georgia" , serif; font-size: 10pt;"><br /></span>
<span style="font-family: "georgia" , serif; font-size: 10pt;">Did you not mention in your first post the
relation between Qudrah and Ilm of Allah?<br />
<br />
So now how can you avoid ? All I ask is show me the usage of that word.<br />
<br />
You gave all single and isolated statements from all possible work which you
can , ignoring the quotes present in the same book. but why? Arent you trying
to justify deobandi scholars? And if yes , then please bring your PROOF . Let
the forum members know which scholar had this ugly and non sense belief of
Attributing a possibility of lie to the power of Allah.<br />
<br />
<b><span style="color: #990000;">Mawlana Thanvee </span>did not call prophet a man , <span style="color: #990000;">he compared the knowledge of
prophet with animals and lunatics.</span></b><br />
<br />
Be just and tell me , <b>if I say the knwoledge of such and such Deobandi
scholar is like the knowledge possed by pet, dog, and all four legged animals ,
wil it sound disrespectful?<br />
</b><br />
You don't have to reply me on this point.<br />
<br />
Please provide the usage of<span style="color: #990000;"> IMKAN E KIDH</span> WITH attributed to Qudrah of Allah.</span></div>
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<span style="color: #632423; font-size: 10pt;">Quote:</span></div>
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<span style="color: #632423; font-size: 10pt;">Sidi, the link you gave is not a scan from maulana
gangohi's fatwa, it's a scan from a book that quotes the alleged fatwa from a
barelwi scholar's book named "Radd e- Shihab ath thaqib".<br />
Is there any copy of a scan with the actual fatwa of Maulana Gangohi -
preferably in manuscript form?</span></div>
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<span style="font-size: 10pt;">---------------------------------</span></div>
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</div>
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<b><span style="font-family: "georgia" , serif; font-size: 10pt;">How
can Barelwis have manuscript of that fatwa ?</span></b><span style="font-family: "georgia" , serif; font-size: 10pt;"> </span></div>
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</div>
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<b><span style="font-family: "georgia" , serif; font-size: 10pt;">This
fatwa was printed in 1908 from Meruth and Bombay.</span></b><span style="font-family: "georgia" , serif; font-size: 10pt;"><br />
<br />
<span style="color: #c00000;">Deobandis</span> have <b>not printed this fatwa</b>
in <b><span style="color: #c00000;">Fatwa Rashidiya.</span></b><br />
<br />
If some one says ,<span style="color: #990000;"> if it is not in fatwa book, then how can we accept? </span></span></div>
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</div>
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<span style="font-family: "georgia" , serif; font-size: 10pt;">Then
please read that thread and we can start a discusiion and it will be proved ,
Insha Allah , <b>without doubt , this fatwa is from <span style="color: #c00000;">Mawlan
Rashid Gangohee.</span></b><br />
<b><br />
Those who can read urdu</b> , kindly read that thrad so that we don't have to
start from basic.<br />
<br />
If not , then am here ! Insha Allah when am back in city , we can discuss this.</span></div>
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<span style="color: #632423; font-size: 10pt;">Quote:</span></div>
<div class="MsoNoSpacing">
<span style="color: #632423; font-size: 10pt;">But that is not the original fatwa is it? That is
with radd.<br />
<br />
Can that really be accepted as a valid proof when we have a clear and unambigous
statement from him in his own printed fatawa which is completely to the
contrary?<br />
<br />
Do they or you have anything other than the fatwa 1) allegedly "printed in
1908 from Meruth and Bombay ma'a radd" and reproduced in berailwi works
and 2) Reproduced in Deobandi works such as Sayyid Madani's Shihab ath-thaqib
and denounced as a forgery?</span></div>
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<span style="font-size: 10pt;">------------</span></div>
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<span style="font-family: "georgia" , serif; font-size: 10pt;"><b>The
fatwa was first printed</b> in <b>1308 AH. <span style="color: #c00000;">Mawlana
Gangohi </span>died in<span style="color: #c00000;"> 1323 AH.</span></b> </span></div>
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</div>
<div class="MsoNoSpacing">
<span style="font-family: "georgia" , serif; font-size: 10pt;"><b>For
these 15 years</b> there <b>was</b> <b>no denial of this fatwa</b> from <span style="color: #c00000;">Mawlana
Gangohee</span> or <span style="color: #990000;"><b>any of his supporter. </b></span></span></div>
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</div>
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<span style="color: #c00000; font-family: "georgia" , serif; font-size: 10pt;">Mawlana Gangohee</span><span style="font-family: "georgia" , serif; font-size: 10pt;"> <b>did not </b>write any thing in which he denied this"
<b><span style="color: #990000;">alleged fatwa</span></b>" , he did not publish any pamphlet denying this , did not
conduct any rally denying this fatwa ,did not challange any sunni scholar
asking them to prove this fatwa.<br />
<br />
<b>The day<span style="color: #c00000;"> Mawlana Gnagohee died ,</span></b> <b>his
followers started <span style="color: #c00000;">denying.</span></b><br />
<br />
Insha Allah , we will start from <b>shihab ath thaqib</b> and then only we will
proceed to this fatwa analysis.<br />
<br />
Every one must know what exactly is <b>" shihab ath thaqib". ?</b></span></div>
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<span style="font-family: "georgia" , serif;">...continue: <a href="http://marifah.net/forums/index.php?showtopic=2931&st=0">page1</a>- <a href="http://marifah.net/forums/index.php?showtopic=2931&st=15">page2</a>-<a href="http://marifah.net/forums/index.php?showtopic=2931&st=30">page3</a>-<a href="http://marifah.net/forums/index.php?showtopic=2931&st=45">page4</a>-<a href="http://marifah.net/forums/index.php?showtopic=2931&st=60">page5</a>-<a href="http://marifah.net/forums/index.php?showtopic=2931&st=75">page6</a>-<a href="http://marifah.net/forums/index.php?showtopic=2931&st=90">Page7</a></span></div>
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<span style="color: #c00000; font-family: "georgia" , serif; font-size: 9pt; line-height: 115%;"><br /></span></div>
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<b><span style="color: #c00000; font-family: "georgia" , serif; font-size: 26pt;"><a href="http://www.islamieducation.com/en/refutation/imkan-al-kidhb.html"><span style="color: #c00000;">Imkan Al Kidhb </span></a></span></b></div>
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</div>
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<span style="font-family: "georgia" , serif; font-size: 10pt;">This is a <b>detail refutation</b> of a those who call them self
as <span style="color: #c00000;">muslim</span> but ascribe <span style="color: #c00000;">defect</span> to <b>Allah.</b></span></div>
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<span style="font-family: "georgia" , serif; font-size: 10pt;"> </span><span style="background-color: white; font-family: "georgia" , serif; font-size: 10pt;">Before we start refuting this sect it is necessary to know
</span><span style="background-color: white; color: #990000; font-family: "georgia" , serif; font-size: 10pt;">deviant belief</span><span style="background-color: white; font-family: "georgia" , serif; font-size: 10pt;"> of some different </span><span style="background-color: white; color: #990000; font-family: "georgia" , serif; font-size: 10pt;"> cults.</span></div>
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<span style="font-family: "georgia" , serif; font-size: 10pt;"> </span></div>
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<b><span style="color: #632423; font-family: "georgia" , serif; font-size: 10pt;">Shia</span></b><span style="color: #632423; font-family: "georgia" , serif; font-size: 10pt;">- They say “<b>Allah lies</b>”</span><span style="font-family: "georgia" , serif; font-size: 10pt;"> (
astagfirullah)</span></div>
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<span style="font-family: "georgia" , serif; font-size: 10pt;"> </span></div>
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<b><span style="color: red; font-family: "georgia" , serif; font-size: 10pt;">Wahabis:</span></b><span style="font-family: "georgia" , serif; font-size: 10pt;"> They say “ <span style="color: red;">Allah has human attributes and Allah
is localized in a direction.”</span></span></div>
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<span style="font-family: "georgia" , serif; font-size: 10pt;"> </span></div>
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<b><span style="color: #c00000; font-family: "georgia" , serif; font-size: 10pt;">Deobandis:</span></b><span style="font-family: "georgia" , serif; font-size: 10pt;"> They say “<span style="color: #c00000;">Allah can lie.”</span></span></div>
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<span style="font-family: "georgia" , serif; font-size: 10pt;"> </span></div>
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<span style="font-family: "georgia" , serif; font-size: 10pt;">In the present article, this belief of “ <b><span style="color: #c00000;">Allah
can lie</span></b>” [ <span style="color: #c00000;">Imkan e Kizb</span>] will be
refuted in detail.</span></div>
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<span style="background-color: white; font-family: "georgia" , serif; font-size: 10pt;">To understand this topic we must first know, what is the belief of </span><b style="background-color: white; font-family: Georgia, serif; font-size: 10pt;"><span style="color: #c00000;">deobandi scholars</span></b><span style="background-color: white; font-family: "georgia" , serif; font-size: 10pt;"> on this topic</span></div>
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<span style="font-family: "georgia" , serif; font-size: 10pt;"> </span></div>
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<b><span style="color: #c00000; font-family: "georgia" , serif; font-size: 10pt;">Deobandi belief:</span></b><span style="color: #c00000; font-family: "georgia" , serif; font-size: 10pt;"></span></div>
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<b><span style="font-family: "georgia" , serif; font-size: 10pt;"> 1.</span></b><span style="color: #c00000; font-family: "georgia" , serif; font-size: 10pt;"> <b>Shah Ismail Dehalvee writes</b> : <b>It is
possible for Allah to be a liar.</b> If you do not accept this , <b>then Human being's
ability will be considered more than Allah's ability</b>. ( It means , since
Human can lie and if someone thinks Allah cannot lie , then this will mean
Allah's ability is less than Human ability.) </span></div>
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<b><span style="font-family: "georgia" , serif; font-size: 10pt;">2. </span><span style="color: #c00000; font-family: "georgia" , serif; font-size: 10pt;">Khaleel Ambaithwi writes</span></b><span style="color: #c00000; font-family: "georgia" , serif; font-size: 10pt;"> : "This issue of “<b>imkan e kidhb</b> is not
a recent issue, but in past people have discussed whether <b>Khalf e waid </b>”(Allah
can give Paradise to even sinners like <b>Pharoah/ Abu Jahal,</b> going against His
own ruling) is possible or not. Hence we find in <b>Durrul Mukhtar</b> it is
written <b>Khalf e waid</b> is possible /permissible ( jayaz)or not, and <b>Asharis</b>
are in support of it because the Asharis do not consider it as an imperfection
, rather they consider it as a Mercy of Allah."</span></div>
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<span style="color: #c00000; font-family: "georgia" , serif; font-size: 10pt;"> </span><span style="font-family: "georgia" , serif; font-size: 10pt;">(Here we see
how Mawlana Khaleel Ambaithvee is bringing a quote from Durrul Mukhtar on <b><span style="color: #c00000;">Khalf e waid</span> </b>to use it on <span style="color: #c00000;">Imkan e kIdhb</span>.!)<span style="color: #c00000;"> </span></span></div>
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<b><span style="font-family: "georgia" , serif; font-size: 10pt;">3.</span></b><span style="font-family: "georgia" , serif; font-size: 10pt;">
<b style="color: #c00000;">Khaleel Ambethvee writes :</b><span style="color: #c00000;"> "This is the meaning of <b>Imkaan-e-Kizb</b>
(possibility of telling a lie) that <b>Allah Ta`ala has the power of telling lies</b>
but this will not happen." </span><br />
<b>4.</b><b style="color: #c00000;"> Rashid Ahmed writes</b><span style="color: #c00000;"> : " Hence , <b>it is now established that to
Lie is within the possibility of Allah </b>subhanahu wa taala"</span></span></div>
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<b><span style="font-family: "georgia" , serif; font-size: 10pt;">5.</span></b><span style="font-family: "georgia" , serif; font-size: 10pt;">
<b style="color: #c00000;">Shaykh Mahmoodul Hasan Al Deobandi writes:</b><span style="color: #c00000;"> <b>How can we</b> say<b> that</b> <b>it is out
of the power of Allah that, He cannot perform bad acts.</b></span></span></div>
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<span style="font-family: "georgia" , serif; font-size: 10pt;"><span style="color: #c00000;"><br /></span></span></div>
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<span style="font-family: "georgia" , serif; font-size: 10pt;"><b>All the original scans</b> of the above quote can be
seen here:</span></div>
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<a href="http://www.islamieducation.com/en/refutation/refuting-deobandi-mufti-part-1.html"><span style="font-family: "georgia" , serif; font-size: 20pt;">Refuting </span><span style="color: #c00000; font-family: "georgia" , serif; font-size: 20pt;">Deobandi Mufti</span><span style="font-family: "georgia" , serif; font-size: 20pt;">: <b>Part 1 </b></span></a><span style="color: blue; font-family: "georgia" , serif; font-size: 20pt;"></span></div>
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<span style="font-family: "georgia" , serif; font-size: 10pt; line-height: 115%;"> </span><b><span style="color: #c00000; font-family: "georgia" , serif; font-size: 10pt; line-height: 115%;">Mawlana Rashid Ahmed</span></b><span style="font-family: "georgia" , serif; font-size: 10pt; line-height: 115%;"> says in his <b>fatawa:</b></span><br />
<div class="separator" style="clear: both; text-align: left;">
<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjD4sXcr1nnh0wTFQOVUoPYq1veH4F6HAkYI8MeEz-b92sKYq2ZxCkzzEZj6lL3rKFN-oHeRylAiFP4t7YnHofB7GABdrhouUdY_zaC6NmWQ4dK4xcOfUvChN9BOyM14VfmRJ_P7RmXrgs/s1600/Fatwa-Hence,+it+is+now+established+that+to+Lie+is+within+the+possibility+of+Allah+subhanahu+wa+taala+-Mawlana+Rashid+Ahmed+-.jpg" style="margin-left: 1em; margin-right: 1em;"><img border="0" height="338" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjD4sXcr1nnh0wTFQOVUoPYq1veH4F6HAkYI8MeEz-b92sKYq2ZxCkzzEZj6lL3rKFN-oHeRylAiFP4t7YnHofB7GABdrhouUdY_zaC6NmWQ4dK4xcOfUvChN9BOyM14VfmRJ_P7RmXrgs/s400/Fatwa-Hence,+it+is+now+established+that+to+Lie+is+within+the+possibility+of+Allah+subhanahu+wa+taala+-Mawlana+Rashid+Ahmed+-.jpg" width="400" /></a></div>
<span style="font-family: "georgia" , serif; font-size: 10pt; line-height: 115%;"><b><br /></b>
"<b><span style="color: #c00000;">Page No 97 </span></b>... "<span style="color: #c00000;">Pas Sabit Howa Key Kizb Dakhil-e-Qudarat-e-Bari Ta'ala Wa
Ala Hai</span>"<br />
Translation:<span style="color: #c00000;">"Hence, it is now established that
to Lie is within the possibility of Allah subhanahu wa taala" </span>Scans: </span><a href="http://www.islamieducation.com/en/refutation/refuting-deobandi-mufti-part-1.html"><span style="font-family: "georgia" , serif; font-size: 10pt; line-height: 115%;">Here</span></a><span style="color: #c00000; font-family: "georgia" , serif; font-size: 10pt; line-height: 115%;"></span></div>
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<b><u><span style="color: #002060; font-family: "georgia" , serif; font-size: 18pt;">THE BELIEF OF AHLUS SUNNAH</span></u></b><span style="color: #002060; font-family: "georgia" , serif; font-size: 18pt;"></span></div>
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<b><u><span style="color: #002060; font-family: "georgia" , serif; font-size: 18pt;"><br /></span></u></b></div>
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<span style="font-family: "georgia" , serif; font-size: 10pt;">Subhan'allah (Arabic </span><span dir="RTL" lang="AR-SA" style="font-family: "times new roman" , serif; font-size: 10pt;">سبحان الله</span><span dir="LTR"></span><span style="font-family: "georgia" , serif; font-size: 10pt;"><span dir="LTR"></span>) is an Arabic phrase often
translated as <b>"Exalted is Allah."</b><br /><span style="color: #20124d;">
Said Mohammed bin Abee Bakr Abdul qader al-Razee,</span> in his book <span style="color: #20124d;"><b>"Mukhtar
al-Sihah</b>" </span>one of the classic Arabic-wordbooks:<br /><span style="color: #20124d;">
The meaning of subhanallah is, making Allah pure, and it is bound to its
original word (sabh, meaning void) as if he said, I verily absolve Allah from
all evil.</span><br />
<br />
The origin for the word is sabh, voidness, or tasbeeh, making something void.
So the direct literal meaning of the phrase is Allah is void... And there is a
part that is unpronounced which is "<b>void of all evil</b>". And this is
the way that it is used in the quran. For example it says;<span style="color: #073763;"> "Subhanallah
amma yasiffon - Void/Free is Allah from that (evil) which they ascribe (to
Him)" and "Subhanalla amma yoshrikoon - Free is Allah from those
polytheistic deeds that they do."</span></span></div>
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<b><span style="font-family: "georgia" , serif; font-size: 10pt;">A WHITE LIE BY A <span style="color: #c00000;">DEOBANDI
SCHOLAR</span></span></b><span style="font-family: "georgia" , serif; font-size: 10pt;"></span></div>
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<span style="font-family: "georgia" , serif; font-size: 10pt;">Deobandi scholar, <b><span style="color: #c00000;">Mawlana
Hussein Ahmed Tandvee</span></b> says:<br />
<br />
<span style="color: #c00000;">" <b>Mujaddid Dhaleen</b> ( </span>Hussein
Ahmed Tandvee uses this term for <b>Imam Ahmed Raza</b> Rh<span style="color: #c00000;">) says that <b>Gangohi </b>(rh) made his belief of <b>Imkan
e kidhb</b> due to his being a follower of <b>(Ismail ) Shaheed</b> rh in this
issue. <b>This statement (of Imam Ahmed Raza Khan ) is full of ignorance.</b> </span></span></div>
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<b><span style="color: #c00000; font-family: "georgia" , serif; font-size: 10pt;">Mawlana Gangohi</span></b><span style="color: #c00000; font-family: "georgia" , serif; font-size: 10pt;"> has followed the salaf as saliheen of this ummat
in this issue. </span></div>
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<b><span style="color: #c00000; font-family: "georgia" , serif; font-size: 10pt;">All the Asharis and the Maturidis
were on this belief of Imkan e kidhb </span></b><span style="color: #c00000; font-family: "georgia" , serif; font-size: 10pt;">and
<b>Mawlana Gangohi has followed them on this issue. </b></span></div>
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<span style="color: #c00000; font-family: "georgia" , serif; font-size: 10pt;">The books of Kalam are a witness to
this fact and the writings of these scholars are present in them. In “<b>Sharah
Mawafiq</b>” this issue (of Imkan e kidhb) has been dealt at three places. </span></div>
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<span style="color: #c00000; font-family: "georgia" , serif; font-size: 10pt;">In “<b>Masamirah</b>’ also this issue
has been explained. In the book’ <b>Taqrirur usool</b> ‘ which is the sharah of
Tahreerul usool , muhaqqiq Ibn Hummam in <b>Fatahul qadeer</b> and his student
Amir al haaj has stated this same view of <b>Imakan e kidhb</b> and has stated
that this is the view of people of knowledge and Ahlus sunnah ,that is <b>Asharis
and Maturidis, also have the same belief ( which Ismaeel Dehalvee and Mawlana
Rashid Ahmed had) on this issue . </b>Others who are in between Asharis and the
Maturidis have disagreed on this issue due to the usage of the words and they
have written commentary on this issue."</span><span style="font-family: "georgia" , serif; font-size: 10pt;"><br />
<br />
(End of quote from As <b><span style="color: #c00000;">Shihabuth Thaqib</span></b>,
by <b><span style="color: #c00000;">Mawlana Hussein Ahmed Tandvee, p110</span></b>)</span></div>
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<b><span style="font-family: "georgia" , serif; font-size: 10pt;">It is very clear from this passage that <span style="color: #c00000;">Ismaeel Dehalvee</span> and <span style="color: #c00000;">Mawlana
Rashid Gangohi</span> had the belief of <span style="color: #c00000;">Imkan e
kidhb.</span></span></b><span style="font-family: "georgia" , serif; font-size: 10pt;"> <br />
<br />
<b>This has been accepted and explained by their student, <span style="color: #c00000;">Mawlana Hussein Tandvee.</span> </b></span></div>
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<b><span style="font-family: "georgia" , serif; font-size: 10pt;">Not only has <span style="color: #c00000;">Mawlana
Hussein Tandvee</span> accepted this fact, but he has even provided proof that
this belief of <span style="color: #c00000;">Imkan e kidhb ,</span> ( <span style="color: #c00000;">Allah CAN lie</span>) </span></b><span style="color: #c00000; font-family: "georgia" , serif; font-size: 10pt;">was
the belief of all the scholars of Ahlus sunnah.</span></div>
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<b><span style="font-family: "georgia" , serif; font-size: 10pt;"><br /></span></b></div>
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<b><span style="font-family: "georgia" , serif; font-size: 10pt;">Let us see how much truth <span style="color: #c00000;">Mawlana
Hussein Ahmed Tandvee</span> has provided.</span></b></div>
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<b><span style="font-family: "georgia" , serif; font-size: 10pt;"><br /></span></b></div>
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<span style="background-color: white;"><span style="font-family: "georgia" , serif; font-size: xx-small;"><b>find out/more:</b></span></span><b><span style="font-family: "georgia" , serif; font-size: 10pt;"> <a href="http://www.islamieducation.com/en/refutation/imkan-al-kidhb.html">Here</a></span></b></div>
<br />
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<span style="color: #c00000; font-family: "georgia" , serif; font-size: 9pt; line-height: 115%;">---</span></div>
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<b><span style="color: red; font-family: "georgia" , serif; font-size: 10pt;">Mawlana Ismail Dehalvi</span></b><span style="font-family: "georgia" , serif; font-size: 10pt;"> wrote in his book <span style="color: red;">'Taqwiyatul
Iman"</span><br />
<br />
<span style="color: red;">"The glory of that King is such that He can create
a billion prophets, awliya, jinns, angels, Muhammad and Jibril in a single
moment with just a ‘kun’ [the command ‘Be.’] "</span><br />
(taqwiyatu’l iman, pg.37)<br />
<br />
<b>Allama Fazle Haq Khairabadi,</b> student of Shah Abdul Aziz Muhaddith
Dihlawi, refuted this idea proving it was against the Shari’ah. He wrote that
according to the absolute proofs of the Qur’an and hadith, Prophet Muhammad
sallallahu ‘alaihi wasallam is the last and final Prophet, there can be no
other Prophet or Messenger after him. Conceiving another like the Prophet
Muhammad is now an impossibility and from those aspects which is an
impossibility according to the Shari’ah. To believe that there can be another
Muhammad would necessitate that Allah did something apart from what He has
stated in the Qur’an, that is, that Allah ta`ala has lied. Lying is a flaw and
it is impossible for Allah to have a flaw.<br />
<br />
For a detailed discussion on the matter, refer to <b>‘Allama Fazle Haq
Khairabadi’s Tahqeeq al-Fatwa fi Ibtal al-Taghwa.</b> The book is has many
proofs concerning the matter of ‘possibility of lying by Allah ta`ala’ and
‘Impossibility of another Muhammad to exist’ [Imkan-e-Kizb and
Imkan-e-Nazeer-e-Muhammadi.]<br />
<br />
<span style="color: red;">Shah Isma’il Dihlawi</span> wrote a monograph on this
subject named “<span style="color: red;">Yak Roza</span>” and his student <span style="color: #c00000;">Maulana Haidar Ali Tonki</span> provided support to his
teacher’s motif.<br />
<br />
As an answer to this, ‘<b>Allama Fazle Haq Khairabadi</b> wrote a book in Farsi
(Persian) called “<b>Imtina’un Nazeer</b>” which was published by ‘Allama
Sayyid Sulaiman Ashraf (President of Islamic Studies, Aligarh University) in<b>
1908</b> from Jaunpur. </span></div>
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<b><span style="font-family: "georgia" , serif; font-size: 10pt;">Maulana
Ahmad Hasan Kanpuri</span></b><span style="font-family: "georgia" , serif; font-size: 10pt;">
(student of Mufti Muhammad Lutfullah Aligarhi and Khalifa of Haji Imdadullah
Muhajir Makki) wrote a book on the topic of <span style="color: #c00000;">Imkan-e-Kizb</span>
called <b>“Tanzeeh al-Rahman ‘an Shee’at al-Kadhibi wa al-Nuqsan”.</b></span></div>
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<span style="font-family: "georgia" , serif; font-size: 10pt;">On
the same subject matter,</span></div>
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<span style="font-family: "georgia" , serif; font-size: 10pt;"><b>Maulana Hakeem Sayyid Barkat Ahmad Tonki</b>
<b>wrote “al-Samsam al-Qadib lira’asi al-Muftari ‘alallahi al-Kadhib</b>” and <b>Mufti
Muhammad Abdullah Tonki</b> wrote <b>“Ijalat al-Rakib fi Imtina’yi Kadhib
al-Wajib</b>”. With these works, they comprehensively refuted the idea of <span style="color: red;">Imkan-e-Kizb</span> with utmost brilliance.<br />
<br />
So whenever anyone raises this topic of "<span style="color: #c00000;">Can
Allah Lie</span>" ?</span></div>
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</div>
<div class="MsoNoSpacing">
<span style="font-family: "georgia" , serif; font-size: 10pt;"> Please also ask" <b>Can Allah send
another prophet or Another Mohammed (</b> sal lallahu alaihi wa sallam<b>) ?</b><br />
<br />
<b>As per <span style="color: #c00000;">Deobandis</span></b> this is '<span style="color: #c00000;">possible</span>', ignoring the fact, <span style="color: #0070c0;">Muhammad is not the father of any of your men, but (he
is) the Apostle of God, and the Seal of the Prophets: and God has full
knowledge of all things</span>. S. 33:40 <br />
<br />
Followers of <span style="color: red;">Ghulam Ahmed Qadyan</span> (died in loo)
also twist this verse to prove their claim.<br />
<br />
<b>In 1871</b>, a debate took place in Shaikhopur, Badayun, between Muhibbur
Rasool Taajul Fuhool ‘Allama Abdul Qadir Qadri Barkati Badayuni (d. 1319 AH /
1901 CE) and Maulana Ameer Ahmad bin Molvi Ameer Hasan Sahsawani (d. 1306 AH /
1889 CE) on the matters of <span style="color: red;">Imkan-e-Kizb</span> and <span style="color: red;">Imkan-e-Nazeer</span>. </span></div>
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</div>
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<span style="font-family: "georgia" , serif; font-size: 10pt;"><b>Maulana
Nazeer Ahmad Sahsawani</b> (d. 1299 AH / 1881 CE) has documented this debate.<br />
<br /><b>
Maulana Ameer Ahmad </b>and <b>Maulana Nazeer Ahmad </b>both spent time with <b>Maulana
Muhammad Ahsan Nanotwi</b>. Using the Athar of Ibn-e-Abbas as evidence, they not
only believed that having Prophet’s like Adam, Nuh, Ibrahim, Musa, Isa
‘alayhimu’s salam and Muhammad sallallahu `alaihi wasallam was possible, they
even believed that this was actually the case.<br />
<br /><b>
Prof. Muhammad Ayyub Qadri </b>(Karachi) writes:<br />
<br />
“It is important to point out that the Ulema of Bareilly and Badayun strongly
opposed and disagreed with Maulana Muhammad Ahsan’s (Nanotwi) viewpoint. In
Bareilly, the foremost in opposition was Maulana Naqi Ali Khan and in Badayun
it was Maulana Abdul Qadir, the son of Maulana Fazle Rasool Badayuni<br />
<br />
Maulana Abdul Haq Khairabadi, Maulana Sayyid Husain Muhaddith Rampuri, Maulana
Abdul Ali Rampuri, Mufti Noorun Nabi Rampuri and other Ulema of the Ahlus
Sunnah opposed the Athar of Ibn Abbas, proving it to be against the Qur’an and
a false belief. Hazrat Mufti Irshad Husain Rampuri wrote that believing in it
is against the creed of Ahlu’s Sunnah. Because Khatam al-Nabiyyin means The
final Prophet – that is Muhammad sallallahu ‘alaihi wasallam.<br />
<br />
<br />
<span class="bbcunderline"><b><span style="color: #c00000;">Maulana Muhammad Qasim
Nanotwi</span> </b>wrote a book named “<span style="color: #c00000;">Tahzeerun Naas</span>”
in which he wrote:</span><br />
<span style="color: #c00000;"><br />
<span class="bbcunderline"><b>The common folk, </b>the general populace <b>thinks </b>that <b>the
meaning of the saying </b>‘<b>RasulAllah saws is the Seal’</b> means that his time is
after the time of the earlier prophets and that he is the last of all the
prophets. </span></span></span><br />
<span style="font-family: "georgia" , serif; font-size: 10pt;"><span style="color: #c00000;"><span class="bbcunderline"><b><br /></b></span></span></span>
<span style="font-family: "georgia" , serif; font-size: 10pt;"><span style="color: #c00000;"><span class="bbcunderline"><b>However, people of discerning know that there is no speciality in
being earlier or later.</b></span></span><br />
<span class="bbcunderline"><span style="color: #c00000;"><b>Suppose if there is a
prophet born ever after the time of RasulAllah </b>sallallahu alayhi wa sallam,
<b>there shall be no difference in his being the Seal. So it wouldn’t make any
difference if there is a prophet in his own time on a different planet, or even
on this very planet</b></span><b> </b></span><br />
<br />
In a letter to Maulana Muhammad Fazil<span style="color: #c00000;">, </span></span></div>
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<b><br /></b></div>
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<span style="color: #c00000; font-family: "georgia" , serif; font-size: 10pt;"><b>Maulana Muhammad Qasim Nanotwi</b></span><span style="font-family: "georgia" , serif; font-size: 10pt;"> wrote:<br />
<br />
<span style="color: #c00000;">“The meaning of Khatam al-Nabiyyin according to
those who look at literal meanings is that the time of the Prophethood of
Muhammad is after the time of the Prophethood of all other Prophets and that no
other Prophet can come afterwards. However, <b>you know that this is something in
which there is neither praise nor any harm.</b></span></span><br />
<span style="font-family: "georgia" , serif; font-size: 10pt;"><b style="color: #c00000;"><br /></b>
So as per<span style="color: #c00000;"> ' Elite Deobandi Scholars' there <b>"might" </b>come another Prophet
. </span></span><br />
<span style="font-family: "georgia" , serif; font-size: 10pt;"><span style="color: #c00000;"><br /></span></span>
<span style="font-family: "georgia" , serif; font-size: 10pt;">I recall a hadith in which prophet parised him self and put last stone/ brick
in the wall and said '<b><span style="color: #0b5394;"> my position is like this brick , there will come no
nabee after me"</span></b><br />
<br /><b>
So When a <span style="color: #990000;">Deobandi </span></b>says" <b><span style="color: #c00000;">Allah CAN lie</span></b>
", he is actullay making his grounds for supporting the stand of <b><span style="color: #c00000;">Qasim Nanotwiti</span></b> that <span style="color: #c00000;">Allah "can
also' send another prophet/ mohammed'!!!</span><br />
<br />
May Allah help us to be away from those'elite class scholars having such
belief". <b>Ameen</b></span></div>
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</div>
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<b><span style="font-family: "georgia" , serif; font-size: 10pt;">The
main difference of opinion between <span style="color: #002060;">Ahlus sunnah</span>
and <span style="color: #c00000;">Deobandis </span><u>is not</u> minor issues like
Mawlid, tasawwuf, sama, tassaware shaykh.</span></b></div>
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</div>
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<span style="font-family: "georgia" , serif; font-size: 10pt;"><b>People from outside the subcontinent should
know that the real difference is the words of Deobandi scholars from past </b>in
which they have shown <span style="color: #990000;">disrespect</span> to Prophet, the issue of <span style="color: #c00000;">Imkan e kidhb</span> ( <span style="color: #990000;">Allah can lie</span>), their stand on <span style="color: #0070c0;">Ilm e ghayb </span>of<span style="color: #0070c0;"> prophet</span> , their equating the <span style="color: #c00000;">ilm e ghyab of prophet with the knowledge of any insane,
animals etc and their remarks on khatme nabuwat ( seal of prophet hood).</span><br />
<br />
<b>Now they have started tampering their own books</b> like <span style="color: #c00000;">Taqwiyatul Iman</span> (By Ismail Dehalvee). I am
compiling a booklet on this. Insha Allah when completed I shall post it here.</span></div>
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</div>
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<span style="font-family: "georgia" , serif; font-size: 10pt;"> All scans will be provided from different
edition to show the <span style="color: red;">tampering</span> in <span style="color: #c00000;">Taqwiyatul Iman.</span><br />
<br />
This is the same book <span style="color: #c00000;">Taqwiyatul Iman</span> ,
regarding which <span style="color: #c00000;">Mawlana Rashid Ahmed Gangohi</span>
said in his fatawa that</span></div>
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<span style="font-family: "georgia" , serif; font-size: 10pt;"><br />
<span style="color: #c00000;">" To keep ( in house) , To read and follow
this book ( Taqwiyatul Iman) is the Core of Islam ( ayn islam) and this leads
to lots of benifits. "</span><br />
<br />
<span style="color: #c00000;">Deobandis </span>should quote all of their scholars
on the issue of <b><span style="color: #c00000;">Imkan e Kidhb.</span></b> <br />
<br />
<span style="color: #990000;"> Mawlana Khaleel Ambaithwi </span>writes in his Book : <b><span style="color: #990000;">Braheen e Qaatiya,</span></b>Page : 6<br />
Publisher : Kutub Khana Imdadiya, Deoband </span><a href="http://marifah.net/forums/index.php?showtopic=2931&view=findpost&p=11653" style="background-color: white; font-family: Georgia, serif; font-size: 10pt;">[scan]</a></div>
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<span style="background-color: white; font-family: "georgia" , serif; font-size: 10pt;"><b>Translation</b></span></div>
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<span style="font-family: "georgia" , serif; font-size: 10pt;"><span style="color: #990000;"><b>
Mawalana Khaleel Ambethavi </b></span>writes<br />
<span style="color: #c00000;">"This issue of “<b>imkan e kidhb</b> is not a
recentl issue, but in past people have discussed whether Khalf e waid ”(Allah
can give Paradise to even sinners like Pharoah/ Abu Jahal, going against His
own ruling) is possible or not. Hence we find in Durrul Mukhtar it is written
Khalf e waid is possible /permissible ( jayaz)or not, and Asharis are in
support of it because the Asharis do not consider it as an imperfection ,
rather they consider it as a Mercy of Allah."</span><br />
( Hence in past people said that if Allah gives paradise to a sinner , it will
be due to mercy of Allah)<br />
<br />
Here we see how <b><span style="color: #c00000;">Mawlana Khaleel Ambaithvee</span></b>
is bringing a quote from <b>Durrul Mukhtar</b> on <b>Khalf e waid</b> to use it
on <b><span style="color: #c00000;">Imkan e kIdhb!</span></b><br />
<br />
<span style="color: #c00000;">More ever people in Past called it as a mercy of
Allah and not as a lie of Allah.</span> ( Mawalana Khaleel has himself quoted
this ) <br />
<br />
Same ,<b><span style="color: #990000;"> Mawlana Khaleel Ambethvee </span></b>writes in his </span><span style="background-color: white; font-family: "georgia" , serif; font-size: 10pt;">Book
: <b><span style="color: #990000;">Braheen e Qaatiya,</span></b></span><span style="background-color: white; font-family: "georgia" , serif; font-size: 10pt;">Page : 274</span></div>
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<span style="font-family: "georgia" , serif; font-size: 10pt;">
Publisher : Kutub Khana Imdadiya, Deoband<br />
<span style="color: #c00000;">"This is the meaning of Imkaan-e-Kizb
(possibility of telling a lie) that Allah Ta`ala has the power of telling lies
but this will not happen."</span></span></div>
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</div>
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<span style="font-family: "georgia" , serif; font-size: 10pt;"><span style="color: #990000;"><b>Mahmood Hassan</b> </span>writes in his Book : <span style="color: #990000;">Al Jehd ul Muqil,</span>Page : 41<br />
Publisher : Maktaba Madniyya Urdu Bazar Lahore that<br />
"<span style="color: #c00000;">Afaal e kabeeha (bad acts) ko Qudrat e Qadeema Haq
Taala Shanahu say kiun kar khaarij keh saktay hain"</span><br />
Translation:<br />
<span style="color: #c00000;">“How can we say that it is out of the power of
Allah that , He cannot perform bad acts.</span></span></div>
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<span style="font-family: "georgia" , serif; font-size: 10pt;"><a href="http://marifah.net/forums/index.php?showtopic=2931&view=findpost&p=11663">scan</a> or see below</span></div>
<br />
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<span style="color: #c00000; font-family: "georgia" , serif; font-size: 9pt; line-height: 115%;">-----------------------</span></div>
<div style="text-align: center;">
<span style="color: #c00000; font-family: "georgia" , serif; font-size: 9pt; line-height: 115%;"><br /></span></div>
<div style="text-align: center;">
<span style="color: #c00000; font-family: "georgia" , serif; font-size: 9pt; line-height: 115%;">Quote:</span></div>
<span style="color: #c00000; font-family: "georgia" , serif; font-size: 9pt; line-height: 115%;"><br /></span></div>
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<b style="color: #c00000; font-family: Georgia, serif; font-size: 13px; text-align: -webkit-auto;">"Asharis and Maturidis, also have the same belief</b></div>
<div style="text-align: center;">
<b style="color: #c00000; font-family: Georgia, serif; font-size: 13px; text-align: -webkit-auto;"> ( which Ismaeel Dehalvee </b><span style="color: #c00000; font-family: "georgia" , serif; font-size: 13px;">and</span><b style="color: #c00000; font-family: Georgia, serif; font-size: 13px; text-align: -webkit-auto;"> Mawlana Rashid Ahmed had) on this issue ."</b></div>
<div style="text-align: center;">
<span style="color: #c00000; font-family: "georgia" , serif;"><span style="font-size: 12px; line-height: 13px;">---</span></span></div>
<div style="text-align: center;">
<span style="color: #c00000; font-family: "georgia" , serif;"><span style="font-size: 12px; line-height: 13px;"><br /></span></span></div>
</div>
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</div>
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<span style="font-family: "georgia" , serif; font-size: 18pt;">Refuting the <span style="color: red;">Accusation</span> that </span></div>
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<span style="color: #c00000; font-family: "georgia" , serif;">Asharis
Consider it Rationally </span><span style="font-family: "georgia" , serif;"></span></div>
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<span style="color: #c00000; font-family: "georgia" , serif;">Possible
for Allah to Lie</span></div>
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<span style="color: #c00000; font-family: "georgia" , serif;"><br /></span></div>
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</div>
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<b><span style="color: #c00000; font-family: "georgia" , serif; font-size: 10pt;">Deviant accusation</span></b><span style="color: #c00000; font-family: "georgia" , serif; font-size: 10pt;">: the Asharis say that it is rationally possible (jaa’iz `aqlan) for
Allah to lie, but contingently impossible (mustaheel `araadi), because He has
told us that He tells the truth.</span></div>
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</div>
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<span style="font-family: "georgia" , serif; font-size: 10pt;">To say that <span style="color: #c00000;">it
rationally possible that Allah can lie</span>, <b><span style="color: #c00000;">but
does not,</span></b> is to say that <b><span style="color: #c00000;">He can have
a flaw.</span></b> This is obvious to even the most simple minded Muslim. A
believer will feel ill for even hearing such words. Tell me, if this is not <b><span style="color: red;">kufr,</span></b> then what is? </span></div>
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</div>
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<span style="font-family: "georgia" , serif; font-size: 10pt;">How would you like to account for your deeds on the
Day of Judgment having believed, or said, that it is not absolutely impossible
that Allah could lie? Did they not hear <b>Allah’s </b>saying:</span></div>
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<span style="font-family: "georgia" , serif; font-size: 10pt;">“</span><span dir="RTL" lang="AR-SA" style="color: #0070c0; font-family: "arial" , sans-serif; font-size: 10pt;">وَتَقُولُونَ
بِأَفْوَاهِكُمْ مَا لَيْسَ لَكُمْ بِهِ عِلْمٌ وَتَحْسَبُونَهُ هَيِّنًا وَهُوَ
عِنْدَ اللَّهِ عَظِيمٌ</span><span dir="LTR"></span><span style="color: #0070c0; font-family: "georgia" , serif; font-size: 10pt;"><span dir="LTR"></span> “</span><span style="font-family: "georgia" , serif; font-size: 10pt;"></span></div>
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<span style="font-family: "georgia" , serif; font-size: 10pt;">Meaning: “<span style="color: #002060;">And you say
by your mouths what you have no certain knowledge of, and you think it is a
simple matter, while it is in Allah’s judgment gruesome</span>.” (An-Nuur ,15)</span></div>
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</div>
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<span style="font-family: "georgia" , serif; font-size: 10pt;">Similarly, it was narrated by <b>Ahmad, Al-Tirmidhi</b>
and others that the <b><span style="color: #0070c0;">Prophet</span></b> said:</span></div>
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<span style="font-family: "georgia" , serif; font-size: 10pt;">“</span><span dir="RTL" lang="AR-SA" style="color: #0070c0; font-family: "arial" , sans-serif; font-size: 10pt;">إن الرَّجُلَ لَيَتَكَلَّمُ
بِالْكَلِمَةِ لاَ يَرَى بها بَأْساً يهوي بها سَبْعِينَ خَرِيفاً في النَّارِ</span><span dir="LTR"></span><span style="color: #0070c0; font-family: "georgia" , serif; font-size: 10pt;"><span dir="LTR"></span>”</span><span style="font-family: "georgia" , serif; font-size: 10pt;"></span></div>
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<span style="color: #0070c0; font-family: "georgia" , serif; font-size: 10pt;">“Verily a man may speak a word he
thinks is not bad, but due to it he falls a fall that lasts seventy autumns
<i> into the Hellfire.”</i></span></div>
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</div>
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<span style="font-family: "georgia" , serif; font-size: 10pt;">This hadith was judged as good (hasan) by
Al-`Asqalani. Al-Munaawi said about the expression “seventy autumns into the
Hellfire” in his book Al-Taysir bi Sharh-al-Jaami-al-Saghir: “It means that he
will be forever rising and falling.” That is, the person became a non-Muslim
for saying this, because only non-Muslims go there forever.</span></div>
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</div>
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<span style="font-family: "georgia" , serif; font-size: 10pt;">In another aayah <b>Allah </b>said:</span></div>
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<span lang="AR-SA" style="color: #0070c0; font-family: "arial" , sans-serif; font-size: 10pt;">وَلِلَّهِ الْأَسْمَاءُ الْحُسْنَى فَادْعُوهُ بِهَا
وَذَرُوا الَّذِينَ يُلْحِدُونَ فِي أَسْمَائِهِ سَيُجْزَوْنَ مَا كَانُوا
يَعْمَلُونَ</span><span dir="LTR" style="color: #0070c0; font-family: "georgia" , serif; font-size: 10pt;"></span></div>
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<span style="font-family: "georgia" , serif; font-size: 10pt;">Meaning: <span style="color: #002060;">“Allah is the
one that has the most beautiful namings, so call Him by them, and leave those
who deviate with respect to His namings.</span> <span style="color: #002060;">They
will pay for what they have done.”</span> (Al-’A`raaf, 180)</span><span dir="RTL" lang="AR-SA" style="font-family: "arial" , sans-serif; font-size: 10pt;"></span></div>
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</div>
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<b><span style="font-family: "georgia" , serif; font-size: 10pt;">There is no taqlid in such an issue,</span></b><span style="font-family: "georgia" , serif; font-size: 10pt;"> and finding a quote in some book will not help one on the Day of
Judgment in something like this. Imagine yourself saying, “but I found this on
page 256, volume 4 of book so and so, that it is rationally possible that it is
not impossible in the minds eye that you could lie!” </span></div>
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</div>
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<b><span style="font-family: "georgia" , serif; font-size: 10pt;">Even if you found supporting quotes in <span style="color: #c00000;">one hundred books</span>, by famous authors, this is not
an excuse.</span></b></div>
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</div>
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<span style="font-family: "georgia" , serif; font-size: 10pt;">Every sound minded person can understand that
saying that it is not absolutely impossible that Allah could lie is an ugly
thing to say about Allah. <b>Actually, even the Christians and the Jews would
consider this ugly.</b> The one who denies that this saying is <span style="color: red;">kufr,</span> let alone blames those who say it is <span style="color: red;">kufr,</span> is himself a <b><span style="color: red;">kaafir.</span></b>
</span></div>
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</div>
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<b><span style="font-family: "georgia" , serif; font-size: 10pt;">The reason</span></b><span style="font-family: "georgia" , serif; font-size: 10pt;"> is that this person
is saying that one can attribute an obvious flaw to the creator, and still be a
<span style="color: #c00000;">Muslim.</span> When one says something about Allah
that is not of the most beautiful names, then one has either sinned or fallen
in <span style="color: red;">kufr.</span> This is according to the aayahs and
hadith mentioned above. </span></div>
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</div>
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<b><span style="font-family: "georgia" , serif; font-size: 10pt;">Now, as the hadith says,</span></b><span style="font-family: "georgia" , serif; font-size: 10pt;"> if one might say something that one thinks nothing of, and fall out of
Islam, then what about saying something that just about any human being, even a
<span style="color: red;">kaafir,</span> would <b>consider</b> <b>an <span style="color: #c00000;">ugly</span></b><span style="color: #c00000;"> </span><b>thing
to say about Allah?</b> </span></div>
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</div>
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<b><span style="font-family: "georgia" , serif; font-size: 10pt;">I mean,</span></b><span style="font-family: "georgia" , serif; font-size: 10pt;"> the <span style="color: red;">christians do not have a problem saying that <b>Allah has a
son,</b> </span>but they would have a problem with this. This is because the
word son does not strike them as <b><span style="color: #c00000;">ugly,</span></b>
but the latter does. </span></div>
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</div>
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<b><span style="font-family: "georgia" , serif; font-size: 10pt;">I think it is clear enough then,</span></b><span style="font-family: "georgia" , serif; font-size: 10pt;"> that saying “<i><span style="color: #c00000;">believing that lying is
rationally possible for Allah, as long as one does not believe that He does,
does not make one a non-Muslim</span>,</i>” is <b><span style="color: #c00000;">kufr
</span></b>in <b>itself.</b></span></div>
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<span style="font-family: "georgia" , serif; font-size: 10pt;">Having said that, Allah’s kalaam (speech that is
not letters, sounds, language, words, or sequences of expressions) pertains to
His knowledge. It is a eternal attribute of Allah that He must be attributed
with, and it is neither an act, nor specified by a will. </span><br />
<span style="font-family: "georgia" , serif; font-size: 10pt;"><b>As-Sanusi</b> said about
the attribute of kalaam:</span></div>
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<span lang="AR-SA" style="color: #002060; font-family: "arial" , sans-serif; font-size: 10pt;">والكلام الذى ليس بحرف ولا صوت ويتعلق بما يتعلق به
العلم من المتعلقات</span><span dir="LTR" style="color: #002060; font-family: "georgia" , serif; font-size: 10pt;"></span></div>
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<span style="font-family: "georgia" , serif; font-size: 10pt;">{Speech (Al-Kalaam/</span><span dir="RTL" lang="AR-SA" style="font-family: "arial" , sans-serif; font-size: 10pt;">الكلام</span><span dir="LTR"></span><span style="font-family: "georgia" , serif; font-size: 10pt;"><span dir="LTR"></span>), without letter or sound, which pertains to
whatever His Knowledge pertains to.} That is, an attribute by which He informs
without delay the unlimited information that He knows, be it orders,
prohibitions, promises, threats, or other information.</span></div>
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</div>
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<b><span style="font-family: "georgia" , serif; font-size: 10pt;">To say that <span style="color: #c00000;">Allah could
lie</span> is to say that <span style="color: #c00000;">His knowledge is flawed</span></span></b><span style="color: #c00000; font-family: "georgia" , serif; font-size: 10pt;">,</span><span style="font-family: "georgia" , serif; font-size: 10pt;"> this is because <span style="color: #c00000;">to lie</span>
is to say something that is not true.</span></div>
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</div>
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<span style="font-family: "georgia" , serif; font-size: 10pt;"><b>Since
Allah’s attribute of Speech/Kalaam</b> is an eternal attribute pertaining to what
His knowledge pertains to, then saying that <span style="color: #990000;">He says something untrue is to say
that there is a mistake in His knowledge</span>. <b>This is kufr of the highest degree.</b></span></div>
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</div>
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<span style="font-family: "georgia" , serif; font-size: 10pt;"><b>Note that Allah’s kalaam is an attribute that Allah
must be attributed with, not a possibility or an impossibility. So if you say
that <span style="color: #990000;">it is possible that Allah lies</span></b>, then you are also saying that His kalaam
is a possibility, and that is also impossible, because it cannot be both a must
and a possibility. <b>This is because a <span style="color: #990000;">lie </span>needs specification,</b> and what needs
specification is a possibility. In other words, telling a <b><span style="color: #990000;">lie </span></b>cannot be without
a beginning or end, because it needs specification. </span><br />
<span style="font-family: "georgia" , serif; font-size: 10pt;"><br /></span>
<span style="font-family: "georgia" , serif; font-size: 10pt;"><b>A speech telling a <span style="color: #990000;">lie</span> then
is a creation, </b>and Allah’s speech is not created. So the person who says<span style="color: #990000;"> it is
possible that Allah lies is saying that Allah’s kalaam is created</span>, <b>which is
another kufr.</b></span><br />
<span style="font-family: "georgia" , serif; font-size: 10pt;"> See also this. Alternatively, such a person is saying that Allah
tells infinitely many lies, <b>need I say more?</b></span></div>
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</div>
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<span style="font-family: "georgia" , serif; font-size: 10pt;"><b>It is also incredible stupidity to say that it is
only contingently impossible</b> (mustaheel `aradi) <b>for Allah to<span style="color: #990000;"> lie,</span></b> for if it was
not absolutely impossible that Allah should lie, then how would one know it is
mustaheel `aradi??? Mustaheel `arađiyy is when something is possible, like the
existence of any created thing, but Allah tells us that it will not be, such as
a mukallaf kaafir entering Paradise.</span><br />
<span style="font-family: "georgia" , serif; font-size: 10pt;"><br /></span>
<span style="font-family: "georgia" , serif; font-size: 10pt;"><b> That is, it is rationally possible that a
kaafir could go to Paradise</b>, but contingently impossible, because Allah has
told us that this will never happen, as this is His decree. So if it was not
absolutely impossible that Allah should lie, then how would they know that this
information about Him not lying was correct? </span><br />
<span style="font-family: "georgia" , serif; font-size: 10pt;"><br /></span>
<span style="font-family: "georgia" , serif; font-size: 10pt;"><b>This is nothing less than
zandaqah, extremem kufr,</b> it is to put doubt in the religion as a whole, let
alone contradicting that Allah’s kalaam is not created.</span></div>
<div class="MsoNoSpacing">
<span style="color: #351c75; font-family: "georgia" , serif; font-size: 10pt;"><b>As-Sanusi</b> also says:</span></div>
<div class="MsoNoSpacing" dir="RTL" style="direction: rtl; text-align: right; unicode-bidi: embed;">
<span style="color: #351c75;"><span lang="AR-SA" style="font-family: "arial" , sans-serif; font-size: 10pt;">وأما الرسل
عليهم الصلاة والسلام فيجب فى حقهم الصدق والأمانة وتبليغ ما أمروا بتبليغه للخلق
ويستحيل فى حقهم عليهم الصلاة والسلام أضداد هذه الصفات</span><span dir="LTR" style="font-family: "georgia" , serif; font-size: 10pt;"></span></span></div>
<div class="MsoNoSpacing">
<span style="color: #351c75; font-family: "georgia" , serif; font-size: 10pt;">{All messengers must possess truthfulness,
trustworthiness, and must have delivered their messages entirely. It is
impossible that they should be attributed with the opposites of the above
attributes.}</span><span dir="RTL" lang="AR-SA" style="font-family: "arial" , sans-serif; font-size: 10pt;"></span><br />
<span style="font-family: "georgia" , serif; font-size: 10pt;"><br /></span></div>
<div class="MsoNoSpacing">
<span style="font-family: "georgia" , serif; font-size: 10pt;"><b>So if it is not absolutely impossible that Allah
<span style="color: #990000;">lies,</span></b> then there is no way to say that the Prophet only tells the truth either,
and <b>this is yet another kufr</b>.</span><br />
<span style="font-family: "georgia" , serif; font-size: 10pt;"><br /></span></div>
<div class="MsoNoSpacing">
<span style="font-family: "georgia" , serif; font-size: 10pt;"><b>So the claim that <span style="color: #990000;">it is true that Allah could lie</span>,</b>
but <b><span style="color: #990000;">He does not do so</span></b>, is a kufr that is kufr in itself since it is to insult
Allah, and a kufr that leads to accepting several other kufr beliefs, such as
that Allah’s Speech is created, or that He tells infinitely many lies, or that
He has a flaw in His Speech, or that He has a flaw in His knowledge, and that
the prophets could be telling something that is not true about the religion.
Allahu akbar.</span><br />
<span style="font-family: "georgia" , serif; font-size: 10pt;"><br /></span></div>
<div class="MsoNoSpacing">
<span style="font-family: "georgia" , serif; font-size: 10pt;">Without even getting into any of the above, we can
simply say that lying, which is to say something that isn’t true, is an obvious
flaw, and Allah is only attributed with complete perfection. It is also an
attribute of creation, and Allah does not resemble His creation. The one who
allows it rationally has made it rationally possible for Allah to have a flaw
and resemble His creation, so he is himself a kaafir.</span></div>
<div class="MsoNoSpacing">
<span style="font-family: "georgia" , serif; font-size: 10pt;">One more thing. The purpose of `Ilm Al-Kalaam is to
defend the religion and support it with proofs. When engaging in kalaam leads
to conclusions that are destructive of the religion, then one can be sure that
one has gone wrong. The difference between Sunni kalaam and that of the
philosophers is that the Sunnis knew their conclusions from the Prophet’s
teachings before they looked for proofs, whereas the others simply followed
their opinion, wherever it took them.</span><br />
<span style="font-family: "georgia" , serif; font-size: 10pt;"><br /></span></div>
<div class="MsoNoSpacing">
<span style="font-family: "georgia" , serif; font-size: 10pt;">In light of this, let me say that the conclusion
that we must reach is that it is impossible that Aļļaah should lie, otherwise
the entire religion becomes a 50-50 proposition, and one would have said
something outrageous about Allah’s attributes that no sound minded individual
would accept. If one could not find an argument to get to this conclusion, then
one should keep looking, being sure that any argument indicating otherwise must
be wrong. This is the general rule one should hold on to. If one does not, then
I can tell you that reading books of kalaam will get you into a great deal of
trouble, especially the larger works. This is why Al-Ghazali wrote about the
importance of restricting kalaam science to only a few very capable individuals
of great piety.</span><br />
<span style="font-family: "georgia" , serif; font-size: 10pt;"><br /></span></div>
<div class="MsoNoSpacing">
<span style="font-family: "georgia" , serif; font-size: 10pt;">Do you not see that piety would have prevented
anyone from daring to say that it is not rationally impossible for Allah to
lie? Instead they decided to rely on their minds, and ended up falling out of
the religion, along with those who said that they are not blasphemers. Beware
that I am not making takfir for any particular individual, because we cannot
make takfiir for people based on articles attributed to them on the internet.
What I am saying is that if someone says that Allah lying is not mustaheel
`aqli, but mustaheel `aradi, and he understands these terms, then he is a
kaafir, along with the one who says he is not. I remind you of the aayah above:</span></div>
<div class="MsoNoSpacing" dir="RTL" style="direction: rtl; text-align: right; unicode-bidi: embed;">
<span lang="AR-SA" style="font-family: "arial" , sans-serif; font-size: 10pt;">وَلِلَّهِ الْأَسْمَاءُ
الْحُسْنَى فَادْعُوهُ بِهَا وَذَرُوا الَّذِينَ يُلْحِدُونَ فِي أَسْمَائِهِ
سَيُجْزَوْنَ مَا كَانُوا يَعْمَلُونَ</span><span dir="LTR" style="font-family: "georgia" , serif; font-size: 10pt;"></span></div>
<div class="MsoNoSpacing">
<span style="font-family: "georgia" , serif; font-size: 10pt;">Meaning: “<span style="color: #20124d;">Allah is the one that has the most
beautiful namings, so call Him by them, and leave those who deviate with
respect to His namings. They will be pay for what they have done.”</span> (Al-’A`raaf,
180)</span><span dir="RTL" lang="AR-SA" style="font-family: "arial" , sans-serif; font-size: 10pt;"></span><br />
<span style="font-family: "georgia" , serif; font-size: 10pt;"><br /></span></div>
<div class="MsoNoSpacing">
<span style="font-family: "georgia" , serif; font-size: 10pt;"><b>Note</b> that this whole issue came up with the
<span style="color: #cc0000;">Mu`tazilah</span>, because a common debating technique in kalaam is to show the
opponent that what he claims to be true leads to saying something ridiculuous
that all agree is kufr. The Mu`tazailah wanted to show that you can only say
that it is impossible that Allah lies if you accept their ideas about qabaa’ih,
namely that it is impossible that Allah does what they consider qabaa’ih, or
“ugly acts.” The answer of Sunnis was that lying is impossible, because Allah’s
kalaam is not created, it is not an act, but an attribute that Allah must be
attributed with and pertains only to what Allah’s knowledge pertains to; it is
not a created attribute. The same was their technique on the concept of doing
injust acts, as I mentioned earlier when I narrated the debate between
Al-Isfaraini and Qadi Abdul Jabbaar. The Sunni answer was as you see there,
that it is absolutely impossible that Allah’s actions be injust, because He
does not have a judge.</span><br />
<span style="font-family: "georgia" , serif; font-size: 10pt;"><br /></span></div>
<div class="MsoNoSpacing">
<span style="font-family: "georgia" , serif; font-size: 10pt;">The same technique is used by the <span style="color: #cc0000;">Christians</span> also
when they say “<span style="color: #cc0000;">could Allah have a son?</span>” They want to imply that saying no would
lead to saying He is unable. In this case our answer is again that it is
rationally impossible for Him to have a son, because if you said it was
possible, then you are saying that Allah could lose godhood, which is kufr. We
also do not say unable, because that would be insulting Allah, which is also
kufr. We say instead that it is impossible; it cannot ever be and therefore has
nothing to do with power.</span><br />
<span style="font-family: "georgia" , serif; font-size: 10pt;"><br /></span></div>
<div class="MsoNoSpacing">
<span style="font-family: "georgia" , serif; font-size: 10pt;">Likewise one does not say that it is not allowed
for Allah to <span style="color: #990000;">lie,</span> because this is to imply that He has obligations. Rather one
says that it is impossible that He could <span style="color: #990000;">lie,</span> as explained above.</span></div>
<div class="MsoNoSpacing">
<span style="font-family: "georgia" , serif; font-size: 10pt;"><br /></span>
<span style="font-family: "georgia" , serif; font-size: 10pt;"><b>More comments and questions on this issue</b></span></div>
<div class="MsoNoSpacing">
</div>
<div class="MsoNoSpacing">
<span style="color: #c00000; font-family: "georgia" , serif; font-size: 10pt;">Question: Someone wrote that if we
say that lying is not possible for Allah, it would then imply that humans could
do something that Allah cannot do. Is this logic valid?</span></div>
<div class="MsoNoSpacing">
<span style="font-family: "georgia" , serif; font-size: 10pt;"><b>Answer: </b>No. This is because Allah’s power pertains
to the possible category of things. It does not pertain to what cannot ever be,
the rationally impossible. It also does not pertain to what must be, such as
Allah existing and being one without a parter. Lying is a flaw of speech, so
saying that Allah can lie is to say that He can have a flaw. This is kufr, like
saying He can have a son or a partner.</span></div>
<div class="MsoNoSpacing">
<span style="font-family: "georgia" , serif; font-size: 10pt;"><b>Note </b>that it is also <b>kufr </b>to say that <b><span style="color: #990000;">Allah is
unable to lie,</span></b> because this is to insult Allah’s attribute of Power.
Furthermore, it is <b>kufr </b>to say that <b><span style="color: #990000;">Allah is obligated not to lie,</span></b> because a
need to fulfill obligations is a flaw, and <b>attributing a flaw to Allah is
blasphemy.</b></span></div>
<div class="MsoNoSpacing">
<span style="font-family: "georgia" , serif; font-size: 10pt;"><b>The answer then is that lying is a flaw, and it is
impossible for Allah to have a flaw. Allah’s Power is only related to what
could possibly exist.</b></span></div>
<div class="MsoNoSpacing">
<span style="font-family: "georgia" , serif; font-size: 10pt;">For example, if Allah said that <span style="color: #cc0000;">Fir`awn</span> is going to
Hell, then it is impossible that Fir`awn never goes there. This is because
Allah’s Speech pertains to His Knowledge, that is, He told us of what He knows,
namely that <span style="color: #cc0000;">Fir`awn</span> will enter Hell. If you say that it pertains to Allah’s
Power for <span style="color: #cc0000;">Fir`awn </span>not to enter Hell, after knowing that Allah has said
otherwise, then you are saying that Allah’s Knowledge is flawed, or that His
Will changes, which would again mean flawed knowledge and change. <b>This is all
kufr.</b></span></div>
<div class="MsoNoSpacing">
</div>
<div class="MsoNoSpacing">
<span style="color: #c00000; font-family: "georgia" , serif; font-size: 10pt;">Someone asked: Can Allah act against
His previous word or command?</span></div>
<div class="MsoNoSpacing">
<span style="font-family: "georgia" , serif; font-size: 10pt;"><b>Answer:</b> It is not obligatory for Allah to fulfill
His promises, because He does not have obligations. That does not make it
possible in the mind’s eye, however, quite the contrary. We say that it is not
obligatory, but it is impossible that Allah should not fulfill His promises, or
threats, because it is impossible that Allah should lie, because lying is a
flaw, and Allah is clear of flaws. Accordingly, if someone says, “It is
contingently possible for Allah to act against His previous word,”<b> then he has
committed kufr, because he is saying that Allah could have a flaw.</b></span></div>
<div class="MsoNoSpacing">
</div>
<div class="MsoNoSpacing">
<span style="color: #c00000; font-family: "georgia" , serif; font-size: 10pt;">Deviant said: “What you need to
understand is that to say that it is “impossible” for Allah to lie would
necessitate that He has given man the ability to do something that He himself
does not have the power to do. This is absurd to suggest.</span></div>
<div class="MsoNoSpacing">
<span style="font-family: "georgia" , serif; font-size: 10pt;"><b>Comment: </b>This is ignorance. Lying is an attribute
of Speech, and Allah’s Speech is a must, an attribute of perfection, it is not
something that pertains to Allah’s Power. If you say that it pertains to
Allah’s Power, then you are saying that it is created, which is kufr, as stated
by the four a’immah.</span></div>
<div class="MsoNoSpacing">
</div>
<div class="MsoNoSpacing">
<span style="color: #c00000; font-family: "georgia" , serif; font-size: 10pt;">Deviant said: Furthermore, it is
practically an ijma’ that Allah’s speech is known as a result of revelation,
not reason, so it makes no sense to say that we only know that Allah has the
capacity to communicate to us because of scripture, but it is rationally
impossible for Him to lie, when we didn’t even know that He could speak until
the revelation came. Hence, the impossibility of lying on Allah is a judgment
of scripture, not reason, although reason further emphasizes that lying would
be a sign of imperfection….</span></div>
<div class="MsoNoSpacing">
<span style="font-family: "georgia" , serif; font-size: 10pt;"><b>Answer: </b>This is nonsense. By the agreement of the
Ash`aris Allah’s attribute of Speech is a must, not a created attribute.
Regardless of whether it can be known by the mind alone or not. Once it is
established that Allah’s Speech is not created, but a must, and that not having
a speech is a flaw, then you cannot say that Allah’s Speech is also a
possibility!</span></div>
<div class="MsoNoSpacing">
<span style="font-family: "georgia" , serif; font-size: 10pt;"><br /></span></div>
<div class="MsoNoSpacing">
<span style="font-family: "georgia" , serif; font-size: 10pt;">Moreover, you either say that Allah has a Speech or
not.</span></div>
<div class="MsoNoSpacing">
<span style="font-family: "georgia" , serif; font-size: 10pt;">If you say He does not, then lying is impossible,
because lying without speech is impossible.</span></div>
<div class="MsoNoSpacing">
<span style="font-family: "georgia" , serif; font-size: 10pt;">If you say He does, then you either say it is
created or not.</span></div>
<div class="MsoNoSpacing">
<span style="font-family: "georgia" , serif; font-size: 10pt;">If you say that it is created, then you are saying
that the “Kalaam Allah” is like saying “Bayt Allah.” This means that Allah does
not in reality have a Speech that is an attribute of His Self, so that means in
the end that Allah in actual reality does not speak, according to this idea,
which means lying would be impossible.</span></div>
<div class="MsoNoSpacing">
<span style="font-family: "georgia" , serif; font-size: 10pt;">If you say that Allah’s Speech is not created, but
a necessary, i.e. eternal, attribute of He Himself, then you are either saying
that it changes, e.g. by involving sequential meaning being told one after
another, or does not.</span></div>
<div class="MsoNoSpacing">
<span style="font-family: "georgia" , serif; font-size: 10pt;">If you say it does, like the Wahabis, then you are
saying that it is created, because change needs a creator, which would mean
again that it is not a necessary attribute, and something cannot be both
necessary and not at the same time. So in such a case lying is also impossible,
because the attribute proposed is impossible.</span></div>
<div class="MsoNoSpacing">
<span style="font-family: "georgia" , serif; font-size: 10pt;"><br /></span></div>
<div class="MsoNoSpacing">
<span style="font-family: "georgia" , serif; font-size: 10pt;"><b>Finally</b>, if you say that it is necessary and does
not change, then we have arrived at what we want, namely that Allah has an
attribute by which He informs. You either say that it pertains to what He knows
or not. Since Allah’s knowledge is infinite, it pertains to all that must be,
as well as what cannot be and what could be. What could be includes what has
been, what is now, and what will be in the future, as well as what could have
been in the past, now and in the future.</span></div>
<div class="MsoNoSpacing">
<span style="font-family: "georgia" , serif; font-size: 10pt;">If you say that Allah’s speech pertains to lying
then you are saying that if A is going to be at point in time B, then Allah
says both that A is going to be at point B and that it is not going to be at
point B. This is a contradiction and therefore impossible. Note that this is
not impossible in the case of our speech, because it is a sequential action,
i.e. something created, whereas Allah’s Speech is not an action and does not
change.</span><br />
<span style="font-family: "georgia" , serif; font-size: 10pt;"><b><br /></b></span></div>
<div class="MsoNoSpacing">
<span style="font-family: "georgia" , serif; font-size: 10pt;"><b>There is no question then, that it is rationally
impossible that Allah should <span style="color: #990000;">lie.</span></b></span></div>
<div class="MsoNoSpacing">
</div>
<div class="MsoNoSpacing">
<span style="color: #c00000; font-family: "georgia" , serif; font-size: 10pt;">Deviant said: Perhaps if you looked
at the fact that a “square-circle” is not actually something that can exist
while “lying” is, it would help you in your confusion. We know that lying does
exist, while we know that it is not compulsorily existent (wajib). It is
possibly existent (ja’iz). If it is ja’iz al-wujud, it falls within the realm
of Allah’s qudrah, which are the ja’izat (possible things) and is exactly what
His power pertains to. His power does not pertain to a “square-circle” because
of square-circle just cannot possibly exist. As for “kadhib” (lying), it not
only possibly exists. It “actually” exists.</span></div>
<div class="MsoNoSpacing">
<span style="font-family: "georgia" , serif; font-size: 10pt;"><b>Answer: </b>This is ignorance. Lying does exist, yes,
but as an attribute of creation! Does possible attributes of creation
necessitate that Allah also has them? This is one of the ugliest examples of
tashbih I have seen in my life.</span></div>
<div class="MsoNoSpacing">
</div>
<div class="MsoNoSpacing">
<span style="color: #c00000; font-family: "georgia" , serif; font-size: 10pt;">Deviant said: Allah’s qudra pertains
to lying just as it pertains to truth (sidq). Hence, lying is something that He
can possibly do “actually” and “rationally” speaking. The only thing is that He
has chosen not to lie and He does not have to lie, because He has nothing to
fear from telling the truth, since He has power over all things and cannot be
subdued or controlled by anyone.</span></div>
<div class="MsoNoSpacing">
<span style="font-family: "georgia" , serif; font-size: 10pt;"><b>Answer: </b>This is pure i`tizaal. He is saying that
Allah’s speech is created and is something that pertains to His Power. If not,
then what is lying except something pertaining to speech?</span></div>
<div class="MsoNoSpacing">
</div>
<div class="MsoNoSpacing">
<span style="color: #c00000; font-family: "georgia" , serif; font-size: 10pt;">Deviant said: He also does not lie
because He has made it His way not to do so as He indicated to us in scripture…</span></div>
<div class="MsoNoSpacing">
<span style="font-family: "georgia" , serif; font-size: 10pt;"><b>Answer:</b> This is stupidity. If Allah telling lies
was a possibility, as he claims, then there is no way to tell whether the
indication in the scripture is true!</span></div>
<div class="MsoNoSpacing">
</div>
<div class="MsoNoSpacing">
<span style="color: #c00000; font-family: "georgia" , serif; font-size: 10pt;">Someone said: Allah has the power to
lie or speak truth. His power encompasses both possibilities. Nothing limits
his choice and will. If you can show how what I say is flawed, I’m more than
open to see how. However, the flaw is really in exactly what I have explained.
Your view necessitates that Allah’s qudra is limited and that He has the power
to give the power to lie to man but He doesn’t have the power to do it His
self.</span></div>
<div class="MsoNoSpacing">
<span style="font-family: "georgia" , serif; font-size: 10pt;"><b>Answer: </b>His statement “Allah has the power to lie
or speak truth” is pure i`tizaal, it is a plain statement saying that Allah’s
Speech is created.</span></div>
<div class="MsoNoSpacing">
</div>
<div class="MsoNoSpacing">
<span style="color: #c00000; font-family: "georgia" , serif; font-size: 10pt;">Someone said: Faqid al-shay la yu’ti
(one who lacks something cannot give it to another). This would then place
man’s power more expansive than the Creator’s own. This is why your logic is
flawed and why I say that you have misunderstood the text…</span></div>
<div class="MsoNoSpacing">
<span style="font-family: "georgia" , serif; font-size: 10pt;"><b>Answer: </b>This man does not have mind. He is a kafir
and an ignorant fool. According to this, if someone rides on a mosquito, as Ibn
Taymiyyah’s followers say, then it is possible that Allah should ride a
mosquito…. <b>Need I say more?</b></span></div>
<br />
<div class="MsoNoSpacing">
<div style="text-align: center;">
<span style="color: #c00000; font-family: "georgia" , serif; font-size: 9pt; line-height: 115%;">--------------</span></div>
</div>
<div class="MsoNoSpacing">
<span style="color: #c00000; font-family: "georgia" , serif; font-size: 9pt; line-height: 115%;"><br /></span></div>
<div class="MsoNoSpacing">
</div>
<div class="MsoNoSpacing">
<span style="color: #c00000; font-family: "georgia" , serif; font-size: 10pt;">Deobandis </span><span style="font-family: "georgia" , serif; font-size: 10pt;">not
only give the <span style="color: #990000;">possibility of Lying</span> and <span style="color: #990000;">cruelty to the Power of Allah</span> , but they
also give the <span style="color: #990000;">possibility of </span><b><span style="color: #c00000;">ALL BAD ACTS (
afaal’ e qabeeha)</span></b></span></div>
<div class="MsoNoSpacing">
<span style="font-family: "georgia" , serif; font-size: 10pt;">in this Book:
<span style="color: #c00000;">Al Jahd Al Muqeel</span></span></div>
<div class="separator" style="clear: both; text-align: left;">
<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgr4Zp-W4p1iBVNnGwziweGmxLO53Ph30d9DPKUQyht5ubKjL0OrL8dTtUoojOkdQoMBxc-wLpNtutL6y7MlxRMMqwKoaLMGPSBCCELWm_7lIfoDP41HYBQlyCffTY5Q_-SlLk5S27-g3g/s1600/Al+Jahd+Al+Muqeel-Mahmoodul+Hasan+Al+Deobandi.jpg" style="margin-left: 1em; margin-right: 1em;"><img border="0" height="320" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgr4Zp-W4p1iBVNnGwziweGmxLO53Ph30d9DPKUQyht5ubKjL0OrL8dTtUoojOkdQoMBxc-wLpNtutL6y7MlxRMMqwKoaLMGPSBCCELWm_7lIfoDP41HYBQlyCffTY5Q_-SlLk5S27-g3g/s320/Al+Jahd+Al+Muqeel-Mahmoodul+Hasan+Al+Deobandi.jpg" width="183" /></a></div>
<div class="MsoNoSpacing">
<span style="font-family: "georgia" , serif; font-size: 10pt;"><span style="color: #c00000;"><br /></span></span></div>
<div class="MsoNoSpacing">
<span style="font-family: "georgia" , serif; font-size: 10pt;">Author:
<span style="color: #990000;">Shaykh <b>Mahmoodul Hasan Al Deobandi</b></span></span></div>
<div class="MsoNoSpacing">
<b><span style="color: #c00000; font-family: "georgia" , serif; font-size: 10pt;">Page : 41</span></b><span style="font-family: "georgia" , serif; font-size: 10pt;"><br />
Publisher : Maktaba Madniyya Urdu Bazar Lahore </span></div>
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Quote:</div>
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<span style="font-family: "georgia" , serif; font-size: 10pt;">
<strong><span style="color: #c00000;">Afaal e kabeeha(bad acts</span></strong><span style="color: #c00000;">) ko Qudrat e Qadeema Haq Taala Shanahu say kiun kar
khaarij keh saktay hain</span><br />
Translation:<br />
<span style="color: #c00000;">“How can we say that it is out of the power of
Allah that , He cannot perform bad acts</span></span></div>
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<a href="http://www.darulifta-deoband.org/urdu/viewfatwa_u.jsp?ID=1886">Here</a></div>
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<h1 id="watch-headline-title" style="background-color: #ebebeb; border: 0px; font-family: arial, sans-serif; font-size: 1.8333em; height: 1.1363em; line-height: 1.1363em; margin: 0px 0px 5px; max-height: 1.1363em; overflow: hidden; padding: 0px; text-align: center;">
<span class="long-title" dir="ltr" id="eow-title" style="background-color: transparent; border: 0px; font-size: 0.9166em; letter-spacing: -0.5px; margin: 0px; padding: 0px;" title="Fatwa of As Suffa Institute, Birmingham [Deobandi] claiming Allah ta'ala can lie"><span style="color: #990000;">[Deobandi] </span><span style="color: #333333;">claiming </span><span style="color: #990000;">Allah ta'ala can lie</span></span></h1>
<br />
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(Astagfirullah)</div>
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<span style="font-family: "georgia" , "times new roman" , serif;"><b>Watch video in English/Urdu: <a href="http://www.youtube.com/watch?v=kYmX9HHs-O0">Here</a></b></span></div>
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<span style="color: #c00000; font-family: "georgia" , serif; font-size: 9pt; line-height: 115%;">--------------------------</span></div>
</div>
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<span style="color: #c00000; font-family: "georgia" , serif; font-size: 9pt; line-height: 115%;"><br /></span></div>
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</div>
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<span style="font-family: "georgia" , serif; font-size: 9pt;"><b>The
entire Ummah is unanimous in its decision</b> that <span style="color: #c00000;">lies</span>
and <span style="color: #c00000;">falsehood </span>are <b>extremely <span style="color: red;">despicable attributes.</span></b> </span></div>
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<span style="font-family: "georgia" , serif; font-size: 9pt;"><br /></span></div>
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<span style="font-family: "georgia" , serif; font-size: 9pt;">They have considered it to
a personal defect. </span></div>
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<span style="color: red; font-family: "georgia" , serif; font-size: 9pt;">Lies</span><span style="font-family: "georgia" , serif; font-size: 9pt;">
is a defect which is not worthy of the being (zaat) of <b>Allah</b> ta'ala and
is<b> totally Muhaal </b>(Impossible) for <b>Allah </b>ta'ala. </span></div>
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</div>
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<b><span style="font-family: "georgia" , serif; font-size: 9pt;">Allah
</span></b><span style="font-family: "georgia" , serif; font-size: 9pt;">azza
wajal is free from all shortages and defects thus making <span style="color: #c00000;">lies </span><b>Muhaal</b> for <b>Allah </b>Paak.</span></div>
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</div>
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<span style="font-family: "georgia" , serif; font-size: 9pt;"> But there are <span style="color: #990000;"><b>certain deobandis </b></span>who insist
that <span style="color: #990000;">Allah ta'ala has the power to speak a lie.</span></span></div>
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<span style="font-family: "georgia" , serif; font-size: 9pt;"><b> Not only this, </b>but that <span style="color: #990000;">He can also reveal
lies to His prophets and Angels!</span> <b>Allah forbid!</b><br />
<br />
<b>In their twisted logic,</b> they have put forward the proof that when man has
the power to speak lies, <span style="color: #c00000;">why does Allah Ta'ala not
possess the same power?</span></span></div>
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<span style="color: #c00000; font-family: "georgia" , serif; font-size: 9pt;"> If Allah ta'ala did not
possess this power, then He would be les powerful than man.</span><span style="font-family: "georgia" , serif; font-size: 9pt;"> </span></div>
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</div>
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<span style="font-family: "georgia" , serif; font-size: 9pt;">Therefore,
they say, <span style="color: #c00000;">we have to accept that Allah ta'ala can
speak a lie!</span> </span></div>
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</div>
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<span style="font-family: "georgia" , serif; font-size: 9pt;">These
certain <span style="color: #c00000;">Deobandis</span> in their twisted logic
have not only attributed a defect for Allah ta'ala, but also deliberately
contradicted the unanimous decision of the Ummah, is apparent from both the
books<b>. </b></span></div>
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<span style="font-family: "georgia" , serif; font-size: 9pt;"><b><br /></b></span></div>
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<span style="font-family: "georgia" , serif; font-size: 9pt;"><b>We should remember that <span style="color: #c00000;">lies </span>and <span style="color: #c00000;">falsehood </span>are <span style="color: #c00000;">defects </span>and
that Allah ta'ala is pure of all <span style="color: #c00000;">defects</span>.
These <span style="color: #990000;">defects </span>are impossible for Allah Paak, but are possible for<span style="color: #990000;"> man.</span></b></span></div>
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<span style="font-family: "georgia" , serif;"><span style="font-size: 12px;"><b><br /></b></span></span></div>
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---</div>
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</div>
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<span style="font-family: "georgia" , serif; font-size: 10pt;">For
those brothers who want to know in depth of this issue , should read the
following work:<br />
<br /><b>
1)</b> <span style="color: #20124d;">Tahqeeq al-Fatwa fi Ibtal al-Taghwa</span>---Allama Fazle Haq Khairabadi <br /><b>
2)</b> <span style="color: #20124d;">Imtina’un Nazeer</span> ( persian) ---Allama Fazle Haq Khairabadi <br /><b>
3)</b> <span style="color: #20124d;">Tanzeeh al-Rahman ‘an Shee’at al-Kadhibi wa al-Nuqsan</span>---Maulana Ahmad
Hasan Kanpuri <br /><b>
4)</b> <span style="color: #20124d;">Samsam al-Qadib lira’asi al-Muftari ‘alallahi al-Kadhib</span>---Maulana Hakeem
Sayyid Barkat Ahmad Tonki <br /><b>
5)</b><span style="color: #20124d;"> Ijalat al-Rakib fi Imtina’yi Kadhib al-Wajib</span>---Mufti Muhammad Abdullah
Tonki<br />
<br />---</span></div>
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<b><span lang="EN-IN">INSHA’ALLAH
IN FUTURE I WILL ADD MORE INFO ON IT</span></b></div>
<div class="MsoNormal">
<b><span lang="EN-IN">MAY
ALLAH(SWT) GRANT US THE DEEDAR E MUSTAFA(PEACE BE UPON HIM) BA HALT E BEDARI!
AMIIN!</span></b></div>
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<b><span lang="EN-IN"> </span></b></div>
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<span lang="EN-IN">COMPILED BY: MUHAMMAD REHAN SIDDIQUI</span></div>
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<span lang="EN-IN">Facebook Profile: <a href="http://www.facebook.com/mrehan15">http://www.facebook.com/mrehan15</a></span></div>
<span lang="EN-IN">ISLAMIC SITE: <a href="http://www.mrehan786.blogspot.com/">http://www.mrehan786.blogspot.com</a></span><br />
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mrehan786http://www.blogger.com/profile/10134036542472799373noreply@blogger.comtag:blogger.com,1999:blog-4454831490338668343.post-26083358220151564402016-03-28T01:54:00.000+05:302020-01-20T14:09:36.094+05:30Islam and Ahle Kitab (Believers of the Book: Jews and Christians)<div dir="ltr" style="text-align: left;" trbidi="on">
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<b><span style="color: red; font-size: 12.0pt; line-height: 115%;">Islam and Ahle Kitab
(Believers of the Book: <span style="mso-spacerun: yes;"> </span>Jews and
Christians)</span></b></div>
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<b><span style="font-size: 12.0pt; line-height: 115%;">Humans
are divided into two categories: Muslims and Non-Muslims</span></b></div>
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<b><span style="color: red; font-size: 12.0pt; line-height: 115%;">(A) <span style="mso-spacerun: yes;"> </span>MUSLIMS: </span></b><b><span style="font-size: 12.0pt; line-height: 115%;">They are those who believe that there
is No God but Allah and Prophet Muhammad (Salat and Salam Upon Him) is the Last
and Final Messenger of Allah.</span></b></div>
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<b><span style="color: red; font-size: 12.0pt; line-height: 115%;">(B) NON-MUSLIMS (KAFIRS):</span></b><b><span style="font-size: 12.0pt; line-height: 115%;"> Those who deny that Prophet Muhammad (Salat and Salam Upon
Him) is the Last and Final Messenger of Allah (and it does not matters wheather
they believe or claims to believe in Tawhid) are termed as NON-MUSLIMS (KAFIRS).
They are further divided into two categories: Ahle-Kitab (Believers of the Book)
and Gayr Ahle-Kitab (Non-Believers of the Book).</span></b></div>
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<b><span style="color: red; font-size: 12.0pt; line-height: 115%;">(1) Ahle-Kitab (Believers of the Book</span></b><b><span style="font-size: 12.0pt; line-height: 115%;">): They are those who believes in the
past Prophets (Peace Be Upon Them) of Allah, past Revealed books of Allah but
denies Qur’an and denies Prophet Muhammad (Salat and Salam Upon Him) [the Last
and Final Messenger of Allah]. Because of this denial, they are termed as
KAFIRS (NON-MUSLIMS) “BUT” Becausethey believes in the past Prophets (Peace Be
Upon Them) of Allah, past Revealed books of Allah, they are termed as
Ahle-Kitab or Believers of the Book or simply Believers. Kindly note that, they
are NOT termed as “MOMIN”, they are termed as “BELIEVERS” or “BELIEVERS OF THE
BOOK” Which simply means “AHLE-KITAB”.</span></b></div>
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<b><span style="font-size: 12.0pt; line-height: 115%;">Only “Jews
(Yahudi)” and “Christians (Nasrani)” are termed as Ahle-Kitab (Believers of the
Book).</span></b></div>
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<b><span style="font-size: 12.0pt; line-height: 115%;">Thus,
Jews and Christians are termed as “KAFIRS (NON-MUSLIMS)” because they denies
Qur’an and denies Prophet Muhammad (Salat and Salam Upon Him) [the Last and
Final Messenger of Allah]. But at the same time, Jews and Christians are termed
as as “BELIEVERS” or “BELIEVERS OF THE BOOK” Which simply means “AHLE-KITAB”
because they believes in the past Prophets (Peace Be Upon Them) of Allah, past
Revealed books of Allah.</span></b></div>
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<b><span style="color: red; font-size: 12.0pt; line-height: 115%;">OBJECTION: </span></b><b><span style="font-size: 12.0pt; line-height: 115%;">Now some may object that the present Jews and Christians are not Ahle-Kitab
(Believers of the Book) because they have distorted the concept of Tawhid as
well as their revealed books (Torah and Injeel) are available in distorted
form.</span></b></div>
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<b><span style="color: red; font-size: 12.0pt; line-height: 115%;">REPLY: </span></b><b><span style="font-size: 12.0pt; line-height: 115%;">Yes
they have distorted concept of Tawhid but they “CLAIM” to believe in ONE GOD.
And their distortation in the concept of Tawhid is not todays work, their
distortation lies even before the Mawlid (Birth) of Prophet Muhammad (Salat and
Salam Upon Him) and even Qur’an mentions about their distortations like Concept
of trinity etc. But even because of their distortation in Tawhid, they claim to
believe in Tawhid (in one God). Islam accepts their this CLAIM and that’s why
at various places they are termed as Ahle-Kitab (Believers of the Book) in Qur’an,
Hadiths and in books written by the pious Scholars of Islam throughout the
History.</span></b></div>
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<b><span style="font-size: 12.0pt; line-height: 115%;">Same is
true about the book: Torah and Injeel. These two books were already distorted
before the Mawlid (Birth) of Prophet Muhammad (Salat and Salam Upon Him).</span></b></div>
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<b><span style="font-size: 12.0pt; line-height: 115%;">Thus,
even the present day Jews and Christians are termed as Ahle-Kitab or Believers
of the Book or simply Believers. </span></b></div>
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<b><span style="font-size: 12.0pt; line-height: 115%;">Moreover,
in order to distinguish the Ahle-Kitab from Gayr Ahle-Kitab, there are two big
examples: Muslims can marry with the women of Ahle-Kitab and Muslims can eat
from the “Zibah” done by Ahle-Kitab.</span></b></div>
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<b><span style="color: red; font-size: 12.0pt; line-height: 115%;">(2) Gayr Ahle-Kitab (Non-Believers of the Book) (Kuffars and
Mushriks): </span></b><b><span style="font-size: 12.0pt; line-height: 115%;">They
are those who don’t believes in the Prophets (Peace Be Upon Them) and revealed
books of Allah. They worships others besides Allah. They are Hindus, fire
worshippers, star worshippers, stone worshippers, idol worshippers, Atheists
etc</span></b></div>
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<b><span style="font-size: 12.0pt; line-height: 115%;">Muslims
cant marry their women and cant eat from their Zibah done by them. But if a
Gayr Ahle-Kitab converts to Ahle-Kitab, then now legally that person is
Ahle-Kitab and thus now Muslims can marry their women and can eat from their
Zibah done by them.</span></b></div>
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<b><span style="color: red; font-size: 12.0pt; line-height: 115%;">CONCLUSIONS:</span></b></div>
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<b><span style="color: #10253f; font-size: 12.0pt; line-height: 115%;"># Gayr Ahle-Kitab(Non-Believers)
are Kafirs (Non-Muslims).</span></b></div>
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<b><span style="color: #10253f; font-size: 12.0pt; line-height: 115%;"># Ahle-Kitab (Believers)
are Kafirs and Believers of the Book.</span></b></div>
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<b><span style="color: #10253f; font-size: 12.0pt; line-height: 115%;"># Present day Jews
and Christians are also Ahle-Kitab (Believers of the Book).</span></b></div>
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<b><span style="color: #10253f; font-size: 12.0pt; line-height: 115%;"># Ahle-Kitab are not
“Momin”, they are termed as Believers because they believes in the books
revealed by Allah to them.</span></b></div>
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<b><span style="color: #10253f; font-size: 12.0pt; line-height: 115%;"># Nowhere Shaykh ul
Islam Dr. Muhammad Tahir ul Qadri, termed Ahle-Kitab as Momins. Shaykh ul Islam
termed them as “Believers of the book” or simply “Believers” and by terming
them as Believers, He don’t <span style="mso-spacerun: yes;"> </span>means that
that they are not Kafirs (Non-Muslims), instead of it He means that they are
Ahle-Kitab (Believers of the Book) amongst the Kafirs.</span></b></div>
<div class="MsoNormal">
<b><span style="color: #10253f; font-size: 12.0pt; line-height: 115%;"># These two words “MOMIN”
and “BELIEVERS” are not one and the same. They are two different words
belonging to two different languages (Arabic and English) having different
meanings.</span></b></div>
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<b><span style="color: #10253f; font-size: 12.0pt; line-height: 115%;"># If someone is
unable to understand all this and have some misconception because have
misinformation that was passed to him then I request you please do not starts
speaking against that person, instead of it tries to help him by providing him
the appropriate info. Remember that the Ikhtilaaf due to misinformation between
Imam Bukhari (rah) and His Teacher (rah) was at such a high level that even
Imam Bukhari(rah) cannot visit to his Teacher (rah) city.</span></b></div>
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<b><span style="font-size: 12.0pt; line-height: 115%;">NOTE: For
more info and for the detailed proofs of the above statements, kindly read the
480 pages book of Shaykh ul Islam Dr. Muhammad Tahir ul Qadri by name: “Islam
and Ahle-Kitab” which was published in the year 2014 (July).</span></b></div>
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<div class="MsoNormal">
<b><span style="font-size: 12.0pt; line-height: 115%;">By
Muhammad Rehan Siddiqui</span></b></div>
<div class="MsoNormal">
<b><span style="font-size: 12.0pt; line-height: 115%;">http://www.mrehan786.blogspot.com </span></b></div>
</div>
mrehan786http://www.blogger.com/profile/10134036542472799373noreply@blogger.comtag:blogger.com,1999:blog-4454831490338668343.post-73854990762232274592016-03-09T18:51:00.002+05:302021-12-06T03:25:53.841+05:30GUSTAKHI AND KUFR<div dir="ltr" style="text-align: left;" trbidi="on">
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<b><span style="color: black; mso-themecolor: text1;">INSHA’ALLAH
IN FUTURE I WILL ADD MORE INFO ON IT</span></b></div>
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<b><span style="color: black; mso-themecolor: text1;">MAY
ALLAH(SWT) GRANT US THE DEEDAR E MUSTAFA(PEACE BE UPON HIM) BA HALT E BEDARI!
AMIIN!</span></b></div>
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<b><span style="color: black; mso-themecolor: text1;">COMPILED
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<b><span style="color: black; mso-themecolor: text1;">Facebook
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<b><span style="color: black; mso-themecolor: text1;">ISLAMIC
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mrehan786http://www.blogger.com/profile/10134036542472799373noreply@blogger.comtag:blogger.com,1999:blog-4454831490338668343.post-11204609865102354702015-12-01T18:34:00.003+05:302021-12-03T20:35:40.920+05:30SHAFI SCHOOL OF SUNNI ISLAM ON THE LEGALITY OF MAUSOLEUMS<div dir="ltr" style="text-align: left;" trbidi="on">
<header class="entry-header" style="background-color: white; box-sizing: border-box; color: #333333; font-family: "Lucida Grande", "Lucida Sans Unicode", "Lucida Sans", Geneva, Verdana, sans-serif; line-height: 23px; margin-bottom: 2.3rem; width: 620px;"><h4 style="box-sizing: border-box; clear: both; font-family: Lato, sans-serif; font-weight: 400; line-height: 1.5; margin: 0px; text-align: left; text-transform: uppercase; width: 613.797px;"><br /></h4><div><div class="MsoNormal" style="text-align: center;"><br /><iframe allow="accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture" allowfullscreen="" frameborder="0" height="315" src="https://www.youtube.com/embed/GR-Xpy_zVd4" style="max-width: 100%;" title="YouTube video player" width="560"></iframe></div><div class="MsoNormal" style="text-align: center;"><br /></div><div class="MsoNormal" style="text-align: center;"><p class="MsoNormal"><b><span style="font-family: "Segoe UI Symbol", sans-serif;">👉</span> ‘Roza e Rasul </b><b><span style="font-family: "Arial Unicode MS", sans-serif;">ﷺ</span>’ khud ek sabut he Auliya Allah ke Mazaar Shariif banane ka<o:p></o:p></b></p><p class="MsoNormal"><b><span style="font-family: "Segoe UI Symbol", sans-serif;">👉</span> Roza e Rasul </b><b><span style="font-family: "Arial Unicode MS", sans-serif;">ﷺ</span> is itself a Proof of Constructing Tombs of Auliya Allah<o:p></o:p></b></p><p class="MsoNormal"><b><span style="font-family: "Segoe UI Symbol", sans-serif;">✅</span> YouTube Link of above Video: <a href="https://youtu.be/GR-Xpy_zVd4" style="background: transparent; color: #2196f3; text-decoration-line: none;">https://youtu.be/GR-Xpy_zVd4</a><o:p></o:p></b></p><p class="MsoNormal"><br /></p></div></div><h4 style="box-sizing: border-box; clear: both; font-family: Lato, sans-serif; font-weight: 400; line-height: 1.5; margin: 0px; text-align: left; text-transform: uppercase; width: 613.797px;"><br /></h4><h4 style="box-sizing: border-box; clear: both; font-family: Lato, sans-serif; font-weight: 400; line-height: 1.5; margin: 0px; text-align: left; text-transform: uppercase; width: 613.797px;">
SHAFI SCHOOL OF SUNNI ISLAM ON THE LEGALITY OF MAUSOLEUMS</h4>
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<a href="https://hornofsatan.files.wordpress.com/2015/09/nabihud.jpg" style="border-bottom-color: rgba(0, 0, 0, 0.0980392); border-bottom-style: solid; border-bottom-width: 1px; border-bottom: 1px solid rgba(0, 0, 0, 0.098); box-sizing: border-box; color: #bb0000; text-decoration: none; transition: none 0s ease 0s;"><img alt="nabiHud" class="alignnone size-full wp-image-3007" src="https://hornofsatan.files.wordpress.com/2015/09/nabihud.jpg?w=620" style="border: 0px; box-sizing: border-box; height: auto; margin: 0.5rem 0px; max-width: 100%; vertical-align: middle;" /></a></div>
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Salafi cults have often quoted from scholars of the Shafi school of Ahlus Sunnah, especially Imam Shafi (رحمه الله), Imam Nawawi (رحمه الله) and Imam Ibn Hajr al-Haythami (رحمه الله) to give the impression that the scholars of Sunni Islam sanction their views on the subject of mausoleums. Many of them even believe their position on this subject is an absolute consensus in Sunni Islam, while the reality being far away from what they think.</div>
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The importance of Shafi scholarship is also due to fact that many of the lands of Muslims where these Kharijites of various trends and iterations have raised their heads in our times imposing their Dajjalic cult upon Muslims, shedding sacred blood, trampling upon scared rights, oppressing Muslims & Non-Muslims alike such as in Syria, Iraq, Yemen, Somalia, Egypt and Chechnya, the vast majority of the Muslims in these lands historically as well as present day are adherents of the Shafi school, and it is in these lands that they are going about desecrating the maqams of the pious Imams, Sahaba and the Prophets of Islam as well as annihilating the history of Islam and mankind. To the Salafi cults who reject the authority of Imams, schools and history of Sunni Islam, this might not be significant as they are known to favor their own personal opinions over anything. But for the rest of the general population of Muslims it is important they have an understanding of where the pious predecessors and authorities of Orthodox Islam actually stand, so that they do not fall into being religiously blackmailed by these puritan charlatans and watch in silence when Islam which our noble predecessors with great struggle and hardship handed down to us is being destroyed before our eyes one piece at a time.</div>
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To begin, it is valuable to understand the overall position of the Shafi school as a whole, so that one can appreciate the various contexts/elements that come into picture when the subject was addressed by scholars:</div>
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In the book “<a href="http://www.scribd.com/doc/92672766/The-Defense-of-the-Sunnah-An-Analysis-of-the-Theory-and-Practices-Of-Tasawwuf" style="border-bottom-color: rgba(0, 0, 0, 0.0980392); border-bottom-style: solid; border-bottom-width: 1px; border-bottom: 1px solid rgba(0, 0, 0, 0.098); box-sizing: border-box; color: #bb0000; text-decoration: none; transition: none 0s ease 0s;">Defense of the Sunnah</a>“, Ibrahim al-Shaghouri writes as a summary of the view of the madhabs:</div>
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As for what the four madhhabs state, it can be summarized as follows: Building structures around tombs is in itself something permissible. It becomes disliked (makruh) if the structure is directly above the tomb (in every case), or if the structure is around it and it takes up space and creates less room for burial of other Muslims (if this is in a public graveyard, without it being disliked if in privately owned land). It becomes extremely disliked or forbidden if the intention behind the structure is to show-off or compete with others or if it involves wasting of money and resources; but if the intention is to simply distinguish it from other graves, then it is permissible. One can also find in each of the madhahib an exception(from the general dislike) made for the righteous and the scholars, around whose tombs structures become permissible, as also proven by the historical fact of every generation of Islam seeing such structures being constructed and not later removed (such as the structure of Imam Shafi’is tomb in the Qarafa cemetery of Cairo). They also stated that any structure already built around a tomb should only be brought down if it is in publicly-owned graveyards. Not a single one of the scholars in any of the madhhabs mentioned that the dislike (or prohibition if building on publicly owned land) is due to it being shirk or a means to shirk. If it was shirk, they would not have confined themselves to saying it was (only)disliked, nor would they have differentiated between public or private lands!</div>
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The late Sheikh Muhammed Said Ramadan al-Buti (رحمه الله), who adhered to the Shafi school of jurisprudence, gave the following <a href="http://mahdinnm.blogspot.in/2014/04/building-over-graves-and-ruling-for.html" style="border-bottom-color: rgba(0, 0, 0, 0.0980392); border-bottom-style: solid; border-bottom-width: 1px; border-bottom: 1px solid rgba(0, 0, 0, 0.098); box-sizing: border-box; color: #bb0000; text-decoration: none; transition: none 0s ease 0s;">verdict</a>:</div>
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Question:</div>
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My question is for Sheikh Muḥammad Saʿīd Ramaḍān al-Būṭī. Praise be to Allah, Lord of all creation, and blessings and peace be upon the one whom was sent as a mercy to all of creation as well as all of his family and his Companions, āmīn. To proceed: Indeed there are youths who have been secretly propagating their ideas under the shade of darkness, and they have been declaring those who visit the graves of the righteous to be heretics. It has reached me (and I am asking this question from Libya) that they may even call these people disbelievers. Today, after the collapse of the regime, the country has witnessed what it has witnessed, and they have come out against us showing a different face, which is to purify the country of the idolatry that is embodied in mausoleums and domes. They began by removing them, demolishing them and flattening them to ground level using heavy equipment, and maybe explosives and bombs. Likewise, they dig up graves based on the pretext that it is obligatory to be buried in a Muslim graveyard. The problem has spread extensively. For example, in the city of Misrata, which is where I live, they have demolished thirteen domes, each containing a righteous friend of Allah, virtuous scholar or sheikh from the household of the Messenger of Allah. Indeed, it has reached me that they have even demolished the dome of the revered Companion Abū Sajīf and dug up his grave. My question is: what is the ruling for building mausoleums and domes over graves and what is the ruling for demolishing them after they have been built? And what are we obliged to do in the face of this campaign? Please, ya Sayyidī, provide the relevant evidences. I ask Allah to grant you well-being, to increase you from the abundance of His favour and to reward you with the best of rewards on behalf of this Ummah. We also ask you for your supplications.</div>
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Answer ( from the Great Scholar and Martyr, Muḥammad Saʿīd Ramaḍān al-Būṭī):</div>
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What is agreed upon is that the best graves are the smoothed down ones, and it is disliked (makrūh) to raise a grave. Rather, it is preferred to flatten it and there is no harm in it being a hand span or so above the ground. There is also no harm in it being raised above the ground with a stone or something similar. As for placing a building over the grave, if the grave is in open country or a place that is exposed to damage, i.e. outside the boundaries of a graveyard, then there is no harm in placing a building or an iron fence in order to protect it. As for a grave within a graveyard that has been dedicated as an endowment (waqf) for the deceased to be buried in, it would be unlawful to place a building over it because that would necessitate restricting the space around the grave from being used for the purpose that it was dedicated for. However, if a building would not necessitate such then there is no harm, such as placing a building around a number of graves belonging to the same family, as all the land within the building will be occupied by graves.</div>
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Furthermore, as for digging up a grave, it is not permissible unless it is to wash the deceased if they were buried without being washed. As for any other reason, it is not permissible by consensus, even if the deceased were buried without being prayed over, in which case the situation is rectified by praying over the person while they are buried in their grave. As for buildings and domes, it is not permissible to demolish any part of them, with the exception of a building that takes up land from a graveyard dedicated as an endowment and thus restricts its use by other people, for such a building is unlawful and must be demolished.</div>
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As can be noticed, there are a number of conditions & classifications that are considered in the Shafi school. From among them the following are relevant here:</div>
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1) The general ruling on mausoleums, as derived from the hadith is that of being Karaha/Makruh(disliked, reprehensible). But the Salafiyya treat this subject as though its a matter of Shirk and Tawhid.</div>
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2) The ruling is further classified between a land in private ownership or outside the bounds of graveyards, from lands that are designated as waqf or public graveyards. In case of the first (which is the category most of the mausoleums in Muslim world fall under), the construction is permissible while in the case of the latter, than building anything whether a home, market or mosque let alone a mausoleum would have the same ruling of being haram because the cause of the prohibition or dislikeness is due to illegal use of the land or because of restricting space and preventing movement and burial of others in a place where all Muslims have equal right to burial.</div>
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3) The ruling is further differentiated between graves of general people from the graves of Prophets, Righteous and Scholars of Islam. The latter are an exempted from the general ruling of “makruh” because their graves are recommended to be visited, preserved, protected and honored and a mausoleum facilitates this.</div>
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Now here for the third case, within the Shafi school a number of scholars have allowed this exception to include public graveyards as well (and not just private lands in which case the permissiveness is well established). Even though not the relied opinion of the school, it is still a valid opinion within the Shafi school and perfectly legitimate for an adherent of Shafi school to follow. An opinion not relied nor majority in the Shafi school, is not the same as being a lone opinion.</div>
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Some of the Salafiyya have a twisted argument whereby they argue that “even if you may have a valid opinion, i still have the right to impose my opinion on you” as an excuse to vandalize graves. But such reasoning is silly and against the established rules the scholars have agreed with regards to forbidding the evil (i.e., Al-Amr bil-Ma’ruf wan-Nahiu ‘anil-Munkar) that one cannot impose by force on matters that Muslims have legitimately disagreed. Only exception here is when an individual’s burial in a public graveyard is being directly obstructed due to a structure in which case there will obviously be allowance. Otherwise any such issues are subjects that righteous scholars of Muslims with authority of rulers will look into and decide on and not forceful imposition by one group. Besides, such vandalism in the case of the Kharijites we face today has become their slogan and a way of imposing their beliefs, practices & dominance upon Ahlus Sunnah and hence there is absolutely no reason one should give allowance or be passive to it under the false pretext of difference of opinion.</div>
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Below are quotes from the Imams of the Shafi school where one can notice the permissiveness of mausoleums in one of the following ways:</div>
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1) Permissiveness of building over graves in private owned lands,</div>
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2) Permissiveness of burial at home,</div>
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3) Permissiveness of building over graves of Prophets, Scholars and the Righteous and considering it a pious practice,</div>
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4) Scholarly explanation of the narration that curses those who take graves as “masajid” (which the Salafiyya explain as prohibition of mausoleum/mosque being built at the grave), to mean a prohibition of taking graves as a “place of prostration” (i.e. literal meaning of the word masajid) or taking the graves as a Qibla for prayer; while at the same time explicitly mentioning that this narration does not prohibit masjid being built or prayer being held besides the grave,</div>
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5) Biographical/historical books written by Shafi scholars recording numerous instances of mausoleums existing over the graves of the Sahabah and the Righteous, without any condemnation.</div>
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<span style="box-sizing: border-box; text-decoration: underline;"><strong style="box-sizing: border-box;">Classical Shafi scholars permitting mausoleums</strong></span></div>
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1) <strong style="box-sizing: border-box;">Imam al-Shafi (d. 204H):</strong></div>
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{ إن رسول الله صلى الله عليه وسلم نهى أن تبنى القبور أو تجصص } ( قال الشافعي ) : وقد رأيت من الولاة من يهدم بمكة ما يبنى فيها فلم أر الفقهاء يعيبون ذلك فإن كانت القبور في الأرض يملكها الموتى في حياتهم أو ورثتهم بعدهم لم يهدم شيء أن يبنى منها وإنما يهدم إن هدم ما لا يملكه أحد فهدمه لئلا يحجر على الناس موضع القبر فلا يدفن فيه أحد فيضيق ذلك بالناس</div>
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<a href="http://library.islamweb.net/newlibrary/display_book.php?bk_no=31&ID=287&idfrom=694&idto=699&bookid=31&startno=1" rel="nofollow" style="border-bottom-color: rgba(0, 0, 0, 0.0980392); border-bottom-style: solid; border-bottom-width: 1px; border-bottom: 1px solid rgba(0, 0, 0, 0.098); box-sizing: border-box; color: #bb0000; text-decoration: none; transition: none 0s ease 0s;">http://library.islamweb.net/newlibrary/display_book.php?bk_no=31&ID=287&idfrom=694&idto=699&bookid=31&startno=1</a></div>
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“I have seen the governors who demolished[tombs] in Mecca built inside the city, and I found no jurist who saw therein a wrong decision. <strong style="box-sizing: border-box;">If it was a question of tombs on land owned by the dead in their lifetime or bequeathed to their offspring, nothing that was built on their part was destroyed. Only that which no one called his own was demolished. </strong>The demolition took place so that the space around the tomb would not be inaccessible to[other] people or prevent others from being buried there, and to avoid people’s being harmpered.” [al-Umm 1:277]</div>
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This quote of Imam al-Shafi is always subject to Salafi chop work. They mention the first line while the rest that shows a different perspective is kept hidden. From the statement of Imam al-Shafi it is very clear that firstly there used to be structures over graves of Muslims as early as the time of Imam al-Shafi and that too in Mecca itself. And that those which were demolished were only those built in public graveyards and for a very specific reason, which is the hampering of space. This is unlike the Khawarij of today who rabidly destroy them with the pretension that they are destroying idols and bringing monotheism to the lands of Muslims.</div>
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Imam al-Shafi being a student of Imam Malik, and Imam Ahmed being a student of Imam Shafi, it is also not surprising other madhabs have a similar opinion as well. See previous post <a href="https://hornofsatan.wordpress.com/2014/02/20/imam-shams-ad-din-ibn-muflih-on-building-over-graves/" style="border-bottom-color: rgba(0, 0, 0, 0.0980392); border-bottom-style: solid; border-bottom-width: 1px; border-bottom: 1px solid rgba(0, 0, 0, 0.098); box-sizing: border-box; color: #bb0000; text-decoration: none; transition: none 0s ease 0s;">Imam Ibn Muflih al-Hanbali (D. 763H) on the permissiblity of building over graves</a>.</div>
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2) <strong style="box-sizing: border-box;">Abu Sahl as-Suluki (d. 369H)</strong>, the Shafi scholar from Nisabur “was buried in the gathering place where he used to teach”, as related by Imam Nawawi in “Muhtasar tabaqat al fuqahd”, p.204.</div>
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3) <strong style="box-sizing: border-box;">Imam al-Mawardi (d.450H):</strong></div>
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writes that the impermissibility of building a dome or house over the grave is only restricted to lands that are not in private ownership (and hence allowed if lands are under private ownership):</div>
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قَالَ الْمَاوَرْدِيُّ: أَمَّا تَجْصِيصُ الْقُبُورِ فَمَمْنُوعٌ مِنْهُ، فِي مِلْكِهِ وَغَيْرِ مِلْكِهِ، لِرِوَايَةِ أَبِي الزُّبَيْرِ عَنْ جَابِرٍ أَنَّ رَسُولَ اللَّهِ – صَلَّى اللَّهُ عَلَيْهِ وَسَلَّم َ – نهى عن تجصيص الْقُبُورِ قَالَ أَبُو عُبَيْدٍ يَعْنِي تَجْصِيصَهَا، وَأَمَّا الْبِنَاءُ عَلَى الْقُبُورِ كَالْبُيُوتِ وَالْقِبَابِ، فَإِنْ كَانَ فِي غَيْرِ مِلْكِهِ لَمْ يَجُزْ، لِأَنَّ رَسُولَ اللَّهِ – صَلَّى اللَّهُ عَلَيْهِ وَسَلَّم َ – نهى عن بناء القبور، ولأن فيه تضييق عَلَى غَيْرِهِ.<br style="box-sizing: border-box;" />قَالَ الشَّافِعِيُّ وَرَأَيْتُ الْوُلَاةَ عِنْدَنَا بِمَكَّةَ يَأْمُرُونَ بِهَدْمِ مَا يَبْنُونَ مِنْهَا، وَلَمْ أَرَ الْفُقَهَاءَ يَعِيبُونَ ذَلِكَ عَلَيْهِمْ، وَإِنْ كَانَ ذَلِكَ فِي مِلْكِهِ فَإِنْ لَمْ يَكُنْ مَحْظُورًا لَمْ يَكُنْ مُخْتَارًا.</div>
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<a href="http://shamela.ws/browse.php/book-6157/page-989" rel="nofollow" style="border-bottom-color: rgba(0, 0, 0, 0.0980392); border-bottom-style: solid; border-bottom-width: 1px; border-bottom: 1px solid rgba(0, 0, 0, 0.098); box-sizing: border-box; color: #bb0000; text-decoration: none; transition: none 0s ease 0s;">http://shamela.ws/browse.php/book-6157/page-989</a></div>
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4) <strong style="box-sizing: border-box;">Imam Abd al-Karim Al-Qushyari (d. 465)</strong> and his son Abu Said(d. 494) were buried in their Madrasah in Nisabur, as related by Imam Nawawi in “Muhtasar tabaqat al fuqahd”, pp. 484 and 490.</div>
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5) <strong style="box-sizing: border-box;">Imam al-Shayrazi (d. 476):</strong></div>
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in his Al-Muhadhab Fi Fiqh Al-Shafi’i says its permissible to bury an individual at his home (which is the same as having a building over a grave, like the tomb of Prophet Muhammad peace and blessings be upon him):</div>
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ويجوز الدفن في البيت لأن النبي صلى الله عليه وسلم دفن في حجرة عائشة رضي الله عنها فإن قال بعض الورثة يدفن في المقبرة وقال بعضهم يدفن في البيت دفن في المقبرة لأن له حقاً في البيت</div>
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<a href="http://shamela.ws/browse.php/book-11813#page-281" rel="nofollow" style="border-bottom-color: rgba(0, 0, 0, 0.0980392); border-bottom-style: solid; border-bottom-width: 1px; border-bottom: 1px solid rgba(0, 0, 0, 0.098); box-sizing: border-box; color: #bb0000; text-decoration: none; transition: none 0s ease 0s;">http://shamela.ws/browse.php/book-11813#page-281</a></div>
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6) <strong style="box-sizing: border-box;">Imam al-Juwayni (d.478):</strong></div>
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in his Nihayatil Matlab Fi Darayatil Madhab says it is permissible to build over a grave if the land is in the persons ownership:</div>
<div align="right" style="box-sizing: border-box; text-align: justify;">
ولا يجوز البناء في المقابر على قبرٍ، فإن موضع البناء يشغل مواقع القبور، التي تقدر في تلك الأماكن، فإن لم يكن في مقبرة مشتركة، فلا بأس بالبناء.</div>
<div style="box-sizing: border-box; margin-bottom: 2.3rem; text-align: justify;">
<a href="http://shamela.ws/browse.php/book-9851/page-1537#page-1537" rel="nofollow" style="border-bottom-color: rgba(0, 0, 0, 0.0980392); border-bottom-style: solid; border-bottom-width: 1px; border-bottom: 1px solid rgba(0, 0, 0, 0.098); box-sizing: border-box; color: #bb0000; text-decoration: none; transition: none 0s ease 0s;">http://shamela.ws/browse.php/book-9851/page-1537#page-1537</a></div>
<div style="box-sizing: border-box; margin-bottom: 2.3rem; text-align: justify;">
7) <strong style="box-sizing: border-box;">Imam al-Ghazzali (d.505):</strong></div>
<div style="box-sizing: border-box; margin-bottom: 2.3rem; text-align: justify;">
in his “Al-Wasit” says it permissible to make a Will/Bequest to build over the grave of Prophets and Mashaikh for the purpose of ziyarah (visitation):</div>
<div align="right" style="box-sizing: border-box; text-align: justify;">
وَلَو أوصى بعمارة قُبُور أَنْبِيَائهمْ نفذناه لِأَن كل قبر يزار فعمارته إحْيَاء زيارته وَيجوز ذَلِك فِي قُبُور مَشَايِخ الْإِسْلَام أَيْضا</div>
<div style="box-sizing: border-box; margin-bottom: 2.3rem; text-align: justify;">
<a href="http://shamela.ws/browse.php/book-6128/page-1933#page-1933" rel="nofollow" style="border-bottom-color: rgba(0, 0, 0, 0.0980392); border-bottom-style: solid; border-bottom-width: 1px; border-bottom: 1px solid rgba(0, 0, 0, 0.098); box-sizing: border-box; color: #bb0000; text-decoration: none; transition: none 0s ease 0s;">http://shamela.ws/browse.php/book-6128/page-1933#page-1933</a></div>
<div style="box-sizing: border-box; margin-bottom: 2.3rem; text-align: justify;">
It is to be noted that this statement of Imam al-Gazzali then continued to be consistently carried over and expanded upon in the later manuals of Shafi madhab, as can be seen in later quotes.</div>
<div style="box-sizing: border-box; margin-bottom: 2.3rem; text-align: justify;">
8) <strong style="box-sizing: border-box;">Imam al-Baghawi (d. 516H):</strong></div>
<div style="box-sizing: border-box; margin-bottom: 2.3rem; text-align: justify;">
in his book “التهذيب في فقه الإمام الشافعي” mentions it is permissible to have burial at a home because the grave of the Prophet (صلى الله عليه وآله وسلم) was in the room of his wife, Aisha (رضي الله عنه):</div>
<div align="right" style="box-sizing: border-box; text-align: justify;">
والدفن في الم قبر ة أولى؛ لأن النبي- صلى الله عليه وسلم- كان يدفن الموتى بـ “البقيع”، ولأنه يحصل له الدعاء من المارة، وممن يزوره، ويجوز في البيت؛ لأن النبي- صلى الله عليه وسلم- دُفن في حجرة عائشة.</div>
<div style="box-sizing: border-box; margin-bottom: 2.3rem; text-align: justify;">
<a href="http://shamela.ws/browse.php/book-17885#page-788" rel="nofollow" style="border-bottom-color: rgba(0, 0, 0, 0.0980392); border-bottom-style: solid; border-bottom-width: 1px; border-bottom: 1px solid rgba(0, 0, 0, 0.098); box-sizing: border-box; color: #bb0000; text-decoration: none; transition: none 0s ease 0s;">http://shamela.ws/browse.php/book-17885#page-788</a></div>
<div style="box-sizing: border-box; margin-bottom: 2.3rem; text-align: justify;">
9) <strong style="box-sizing: border-box;">Imam Yahya bin Amrani ash-Shafi (d.558H):</strong></div>
<div style="box-sizing: border-box; margin-bottom: 2.3rem; text-align: justify;">
in his book البيان في مذهب الإمام الشافعي says that a person can build over the grave if land is in his ownership:</div>
<div align="right" style="box-sizing: border-box; text-align: justify;">
.وأما البناء على القبر: فإن بني عليه بيت أو قبة، فإن كان ذلك في مقبرة مسبلة … لم يجز؛ لأنه يضيق على غيره، وعليه يحمل الخبر.قال الشافعي – رَحِمَهُ اللَّهُ -: (ورأيت من الولاة من يهدم بمكة ما بني بها، ولم أر من الفقهاء من يعيب عليه ذلك) .وإن كان في ملكه … جاز له أن يبني ما شاء؛ لأنه لا يضيق على غيره، بخلاف المسبلة</div>
<div align="right" style="box-sizing: border-box; text-align: justify;">
<a href="http://shamela.ws/browse.php/book-21721#page-1230" rel="nofollow" style="border-bottom-color: rgba(0, 0, 0, 0.0980392); border-bottom-style: solid; border-bottom-width: 1px; border-bottom: 1px solid rgba(0, 0, 0, 0.098); box-sizing: border-box; color: #bb0000; text-decoration: none; transition: none 0s ease 0s;">http://shamela.ws/browse.php/book-21721#page-1230</a></div>
<div style="box-sizing: border-box; margin-bottom: 2.3rem; text-align: justify;">
</div>
<div style="box-sizing: border-box; margin-bottom: 2.3rem; text-align: justify;">
10) <strong style="box-sizing: border-box;">Imam Abd al-Qahir as-Suhrawardi (d.563H)</strong> was buried in the madrasah he had founded, as related by Ibn al-Jawzi in “Al-Muntazam fi Tarikh al-Muluk wal-Umam” X p. 225.</div>
<div style="box-sizing: border-box; margin-bottom: 2.3rem; text-align: justify;">
11) <strong style="box-sizing: border-box;">Imam Ibn al-Asakir (d. 571H):</strong></div>
<div style="box-sizing: border-box; margin-bottom: 2.3rem; text-align: justify;">
in his Tariqh Dimashq mentioned the existence of graves with domes over it and he makes no objections regarding them.</div>
<div align="right" style="box-sizing: border-box; text-align: justify;">
ا قبر بريهة ابنة الحسن بن علي بن أبي طالب رضي الله عنهم في قبة وقبر سكينة ابنة الحسين بن علي بن أبي طالب في قبة</div>
<div style="box-sizing: border-box; margin-bottom: 2.3rem; text-align: justify;">
<a href="http://shamela.ws/browse.php/book-71/page-4040#page-874" rel="nofollow" style="border-bottom-color: rgba(0, 0, 0, 0.0980392); border-bottom-style: solid; border-bottom-width: 1px; border-bottom: 1px solid rgba(0, 0, 0, 0.098); box-sizing: border-box; color: #bb0000; text-decoration: none; transition: none 0s ease 0s;">http://shamela.ws/browse.php/book-71/page-4040#page-874</a></div>
<div style="box-sizing: border-box; margin-bottom: 2.3rem; text-align: justify;">
12) <strong style="box-sizing: border-box;">Imam Ibn Abd as-Salam (d. 577H):</strong></div>
<div style="box-sizing: border-box; margin-bottom: 2.3rem; text-align: justify;">
as related by Imam al-Bujayrimi, that when dispute rose with regards to the construction on graves at the Al-Qarafa cemetery in Egypt, Imam Ibn Abdas Salam gave the fatwa that allowed the demolishment of those at Qarafa graveyard with the exception of the Mausoleum of Imam al-Shafi based on the reason that it was on the land of Ibn Abd al-Hakam (in whose land Imam al-Shafi was laid to rest) and not part of the Qarafa graveyard:</div>
<div align="right" style="box-sizing: border-box; text-align: justify;">
الحق خلافه وقد أفتى العز بن عبد السلام بهدم ما في القرافة ، ويستثنى قبة الإمام لكونها في دار ابن عبد الحكم</div>
<div style="box-sizing: border-box; margin-bottom: 2.3rem; text-align: justify;">
<a href="http://islamport.com/d/2/shf/1/19/1218.html" rel="nofollow" style="border-bottom-color: rgba(0, 0, 0, 0.0980392); border-bottom-style: solid; border-bottom-width: 1px; border-bottom: 1px solid rgba(0, 0, 0, 0.098); box-sizing: border-box; color: #bb0000; text-decoration: none; transition: none 0s ease 0s;">http://islamport.com/d/2/shf/1/19/1218.html</a></div>
<div style="box-sizing: border-box; margin-bottom: 2.3rem; text-align: justify;">
We again clearly see the distinction between public graveyards and private lands being put into practice by the Shafis.</div>
<div style="box-sizing: border-box; margin-bottom: 2.3rem; text-align: justify;">
13) <strong style="box-sizing: border-box;">Imam Sayf ad-Din al-Amidi (d. 631H):</strong></div>
<div style="box-sizing: border-box; margin-bottom: 2.3rem; text-align: justify;">
as cited by Imam Ibn Hajr al-Haythami in “Fatawal Kubra”, permitted building on privately owned land</div>
<div align="right" style="box-sizing: border-box; text-align: justify;">
قال الإمام ابن العماد إن كانت أي المقبرة مواتا لم يحرم البناء فيها وإن كانت مملوكة جاز البناء فيها بإذن المالك الأمر</div>
<div style="box-sizing: border-box; margin-bottom: 2.3rem; text-align: justify;">
<a href="http://shamela.ws/browse.php/book-21628#page-294" rel="nofollow" style="border-bottom-color: rgba(0, 0, 0, 0.0980392); border-bottom-style: solid; border-bottom-width: 1px; border-bottom: 1px solid rgba(0, 0, 0, 0.098); box-sizing: border-box; color: #bb0000; text-decoration: none; transition: none 0s ease 0s;">http://shamela.ws/browse.php/book-21628#page-294</a></div>
<div style="box-sizing: border-box; margin-bottom: 2.3rem; text-align: justify;">
14) <strong style="box-sizing: border-box;">Imam al-Nawawi (d. 676H):</strong></div>
<div style="box-sizing: border-box; margin-bottom: 2.3rem; text-align: justify;">
in his book Rawdah-Talibeen mentions similar to Imam al-Gazzali that it is permissible to build over graves of Prophets and Saliheen for purpose of Visitation and Tabaruk (blessings)</div>
<div align="right" style="box-sizing: border-box; text-align: justify;">
يجوز للمسلم والذمي الوصية لعمارة المسجد الأقصى وغيره من المساجد ، ولعمارة قبور الأنبياء ، والعلماء ، والصالحين ، لما فيها من إحياء الزيارة ، والتبرك بها</div>
<div style="box-sizing: border-box; margin-bottom: 2.3rem; text-align: justify;">
<a href="http://library.islamweb.net/newlibrary/display_book.php?idfrom=1209&idto=1215&bk_no=95&ID=1066" rel="nofollow" style="border-bottom-color: rgba(0, 0, 0, 0.0980392); border-bottom-style: solid; border-bottom-width: 1px; border-bottom: 1px solid rgba(0, 0, 0, 0.098); box-sizing: border-box; color: #bb0000; text-decoration: none; transition: none 0s ease 0s;">http://library.islamweb.net/newlibrary/display_book.php?idfrom=1209&idto=1215&bk_no=95&ID=1066</a></div>
<div style="box-sizing: border-box; margin-bottom: 2.3rem; text-align: justify;">
Furthermore Imam Nawawi in his book تهذيب الأسماء واللغات records the existence of domes over the graves of</div>
<ul style="box-sizing: border-box; list-style-type: square; margin: 1.6rem 0px; padding: 0px 0px 0px 4rem;">
<li style="box-sizing: border-box; text-align: justify;">Ibrahim bin Abi al Qasim (r), the son of Prophet Muhammed (peace be upon him):</li>
</ul>
<div align="right" style="box-sizing: border-box; text-align: justify;">
ودفن بالبقيع، وقبره مشهور عليه قبة، وصلى عليه رسول الله- صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ –</div>
<div style="box-sizing: border-box; margin-bottom: 2.3rem; text-align: justify;">
<a href="http://shamela.ws/browse.php/book-9702#page-103" rel="nofollow" style="border-bottom-color: rgba(0, 0, 0, 0.0980392); border-bottom-style: solid; border-bottom-width: 1px; border-bottom: 1px solid rgba(0, 0, 0, 0.098); box-sizing: border-box; color: #bb0000; text-decoration: none; transition: none 0s ease 0s;">http://shamela.ws/browse.php/book-9702#page-103</a></div>
<ul style="box-sizing: border-box; list-style-type: square; margin: 1.6rem 0px; padding: 0px 0px 0px 4rem;">
<li style="box-sizing: border-box; text-align: justify;">Prophet Shuaib (peace be upon him):</li>
</ul>
<div align="right" style="box-sizing: border-box; text-align: justify;">
قال السمعانى فى الأنساب: قبر شعيب، عليه السلام، فى حطين، وهى قرية بساحل الشام، وهذا الذى قاله السمعانى مشهور معروف عند أهل بلادنا، وعلى قبر ه بناء، وعليه وقف، ويقصده الناس من المواضع البعيدة للزيارة والتبرك، وبالله التوفيق.</div>
<div style="box-sizing: border-box; margin-bottom: 2.3rem; text-align: justify;">
<a href="http://shamela.ws/browse.php/book-9702#page-246" rel="nofollow" style="border-bottom-color: rgba(0, 0, 0, 0.0980392); border-bottom-style: solid; border-bottom-width: 1px; border-bottom: 1px solid rgba(0, 0, 0, 0.098); box-sizing: border-box; color: #bb0000; text-decoration: none; transition: none 0s ease 0s;">http://shamela.ws/browse.php/book-9702#page-246</a></div>
<ul style="box-sizing: border-box; list-style-type: square; margin: 1.6rem 0px; padding: 0px 0px 0px 4rem;">
<li style="box-sizing: border-box; text-align: justify;">Aqeel bin Abi Talib (r), a companion of the Prophet (pbuh):</li>
</ul>
<div align="right" style="box-sizing: border-box; text-align: justify;">
، ودُفن بالبقيع، وقبره مشهور عليه قبة فى أول البقيع</div>
<div style="box-sizing: border-box; margin-bottom: 2.3rem; text-align: justify;">
<a href="http://shamela.ws/browse.php/book-9702#page-335" rel="nofollow" style="border-bottom-color: rgba(0, 0, 0, 0.0980392); border-bottom-style: solid; border-bottom-width: 1px; border-bottom: 1px solid rgba(0, 0, 0, 0.098); box-sizing: border-box; color: #bb0000; text-decoration: none; transition: none 0s ease 0s;">http://shamela.ws/browse.php/book-9702#page-335</a></div>
<ul style="box-sizing: border-box; list-style-type: square; margin: 1.6rem 0px; padding: 0px 0px 0px 4rem;">
<li style="box-sizing: border-box; text-align: justify;">Imam Malik (رحمه الله):</li>
</ul>
<div align="right" style="box-sizing: border-box; text-align: justify;">
ودفن بالبقيع، وقبره بباب البقيع، وعليه قبة</div>
<div style="box-sizing: border-box; margin-bottom: 2.3rem; text-align: justify;">
<a href="http://shamela.ws/browse.php/book-9702/page-427" rel="nofollow" style="border-bottom-color: rgba(0, 0, 0, 0.0980392); border-bottom-style: solid; border-bottom-width: 1px; border-bottom: 1px solid rgba(0, 0, 0, 0.098); box-sizing: border-box; color: #bb0000; text-decoration: none; transition: none 0s ease 0s;">http://shamela.ws/browse.php/book-9702/page-427</a></div>
<div style="box-sizing: border-box; margin-bottom: 2.3rem; text-align: justify;">
as well as others. Note that the resting place of the likes of Imam Malik (rah.) is at Janat al-Baqi cemetery in Medina, which goes onto show that such domes in al-Baqi cemetery existed long before the Ottomons came to power (the Wahhabiyya usually make the allegation that they are of Ottoman origins).</div>
<div style="box-sizing: border-box; margin-bottom: 2.3rem; text-align: justify;">
Imam Nawawi related all these instances without objection nor branding them as heretical. On the contrary we find Imam Nawawi positively stating that the dome that existed over the grave of Imam Shafi (which was by the way one of the most grand mausoleums of his time), to be in its grandeur perfectly befitting him. In his book Sharh al-Muhadhdhab, he writes:</div>
<div align="right" style="box-sizing: border-box; text-align: justify;">
وَقَبْرُهُ رَضِيَ اللَّهُ عَنْهُ بِمِصْرَ عَلَيْهِ مِنْ الْجَلَالَةِ وَلَهُ مِنْ الِاحْتِرَامِ مَا هُوَ لَائِقٌ بِمَنْصِبِ ذَلِكَ الْإِمَامِ.</div>
<div style="box-sizing: border-box; margin-bottom: 2.3rem; text-align: justify;">
See more in previous post: <a href="https://hornofsatan.wordpress.com/2014/12/08/mausoleum-of-imam-al-shafi/" style="border-bottom-color: rgba(0, 0, 0, 0.0980392); border-bottom-style: solid; border-bottom-width: 1px; border-bottom: 1px solid rgba(0, 0, 0, 0.098); box-sizing: border-box; color: #bb0000; text-decoration: none; transition: none 0s ease 0s;">Mausoleum of Imam al-Shafi</a></div>
<div style="box-sizing: border-box; margin-bottom: 2.3rem; text-align: justify;">
15) <strong style="box-sizing: border-box;">Imam al-Baydawi (d. 685H):</strong></div>
<div style="box-sizing: border-box; margin-bottom: 2.3rem; text-align: justify;">
in his book “تحفة الأبرار شرح مصابيح السنة” explains the narration that curses those who take graves as “masajid” :</div>
<div align="right" style="box-sizing: border-box; text-align: justify;">
وقال:” لعنة الله على اليهود والنصارى , اتخذوا قبور أنبيائهم مساجد “.<br style="box-sizing: border-box;" />” وعن عائشة رضي الله عنها: أنه – عليه السلام – قال: لعنة الله على اليهود والنصارى “الحديث.<br style="box-sizing: border-box;" />لما كانت اليهود والنصارى يسجدون لقبور الأنبياء تعظيما لشأنهم ويجعلونها قبلة , ويتوجهون في الصلاة نحوها , فاتخذوها أوثانا = لعنهم ومنع المسلمين عن مثل ذلك ونهاهم عنه , أما من اتخذ مسجدا في جوار صالح , أو صلى في مقبرته , وقصد به الاستظهار بروحه , أو وصول أثر من آثار عبادته إليه , لا التعظيم له والتوجه نحوه فلا حرج عليه , ألا ترى أن مرقد إسماعيل – عليه السلام – في المسجد الحرام عند الحطيم , ثم إن ذلك المسجد أفضل مكان يتحرى المصلي لصلاته , والنهي عن الصلاة في المقابر مختص بالمقابر المنبوشة , لما فيها من النجاسة.</div>
<div style="box-sizing: border-box; margin-bottom: 2.3rem; text-align: justify;">
<a href="http://shamela.ws/browse.php/book-13614#page-249" rel="nofollow" style="border-bottom-color: rgba(0, 0, 0, 0.0980392); border-bottom-style: solid; border-bottom-width: 1px; border-bottom: 1px solid rgba(0, 0, 0, 0.098); box-sizing: border-box; color: #bb0000; text-decoration: none; transition: none 0s ease 0s;">http://shamela.ws/browse.php/book-13614#page-249</a></div>
<div style="box-sizing: border-box; margin-bottom: 2.3rem; text-align: justify;">
mentioning that the prohibition is with regards to prostrating towards graves out of veneration and taking it as qibla for prayer, while in case of one taking a masjid in the vicinity of a righteous person, and prays at his tomb, with intention of remembering his soul……. without veneration or facing it, then there is nothing wrong, and cites example of the grave of Prophet Ismail (AS) which is at Masjid al-Haram. And further clarifies that the prohibition of praying at graveyards is related to impurity.</div>
<div style="box-sizing: border-box; margin-bottom: 2.3rem; text-align: justify;">
16) <strong style="box-sizing: border-box;">Imam Ibn al-Raf’ah(d.710):</strong></div>
<div style="box-sizing: border-box; margin-bottom: 2.3rem; text-align: justify;">
says (as translated by others), “There is no doubt that mausoleam and tomb-mosques have existed all over the Islamic world, from former times up to our own. It is not known of any learned or righteous person or of those responsible for religious affairs that they opposed this usage, be it by word or deed, though there is likewise no doubt that they would have the means to do so.” [Haytami in Fatawa Fiqhiyya II p.16]</div>
<div style="box-sizing: border-box; margin-bottom: 2.3rem; text-align: justify;">
17) <strong style="box-sizing: border-box;">Imam al-Dhahabi (d. 748H):</strong></div>
<div style="box-sizing: border-box; margin-bottom: 2.3rem; text-align: justify;">
in his work “سير أعلام النبلاء” mentions without any objection the existence of a great dome that was built by the Abbasid Caliphate over the grave of the uncle & companion of the Prophet (pbuh), Al-‘Abbas ibn ‘Abd al-Muttalib (رضي الله عنه), at the al-Baqi cemetery of Medina.</div>
<div align="right" style="box-sizing: border-box; text-align: justify;">
وَمَاتَ: سَنَةَ اثْنَتَيْنِ وَثَلاَثِيْنَ، فَصَلَّى عَلَيْهِ عُثْمَانُ، وَدُفِنَ بِالبَقِيْعِ<br style="box-sizing: border-box;" />وَعلَى قَبْرِهِ اليَوْمَ قُبَّةٌ عَظِيْمَةٌ مِنْ بِنَاءِ خُلَفَاءِ آلِ العَبَّاسِ</div>
<div style="box-sizing: border-box; margin-bottom: 2.3rem; text-align: justify;">
<a href="http://shamela.ws/browse.php/book-10906/#page-2077" rel="nofollow" style="border-bottom-color: rgba(0, 0, 0, 0.0980392); border-bottom-style: solid; border-bottom-width: 1px; border-bottom: 1px solid rgba(0, 0, 0, 0.098); box-sizing: border-box; color: #bb0000; text-decoration: none; transition: none 0s ease 0s;">http://shamela.ws/browse.php/book-10906/#page-2077</a></div>
<div style="box-sizing: border-box; margin-bottom: 2.3rem; text-align: justify;">
and similarly mentions without objection the existence of a great dome over the tomb of Imam Abu Hanifa (رحمه الله)</div>
<div align="right" style="box-sizing: border-box; text-align: justify;">
.تُوُفِّيَ: شَهِيْداً، مَسْقِيّاً، فِي سَنَةِ خَمْسِيْنَ وَمائَةٍ، وَلَهُ سَبْعُوْنَ سَنَةً، وَعَلَيْهِ قُبَّةٌ عَظِيْمَةٌ، وَمَشْهَدٌ فَاخِرٌ بِبَغْدَادَ – وَاللهُ أَعْلَمُ -.</div>
<div style="box-sizing: border-box; margin-bottom: 2.3rem; text-align: justify;">
<a href="http://shamela.ws/browse.php/book-10906/#page-4653" rel="nofollow" style="border-bottom-color: rgba(0, 0, 0, 0.0980392); border-bottom-style: solid; border-bottom-width: 1px; border-bottom: 1px solid rgba(0, 0, 0, 0.098); box-sizing: border-box; color: #bb0000; text-decoration: none; transition: none 0s ease 0s;">http://shamela.ws/browse.php/book-10906/#page-4653</a></div>
<div style="box-sizing: border-box; margin-bottom: 2.3rem; text-align: justify;">
[Ibn al-Jawzi (d. 597H) in “Al-Muntazam fi Tarikh al-Milouk wal-Umam” mentions in detail the construction of the mausoleum of Imam Abu Hanifa and a Hanafi school besides it, that took place during the time of the Seljuq ruler Alp Arsalan in 459H]</div>
<div style="box-sizing: border-box; margin-bottom: 2.3rem; text-align: justify;">
18) <strong style="box-sizing: border-box;">Imam Shihabudeen al-Adhrai (d.783):</strong></div>
<div style="box-sizing: border-box; margin-bottom: 2.3rem; text-align: justify;">
as quoted by Ibn Hajr in “fatawal kubra” explains that it is permissible to build on the grave of Awliya and Saliheen for purpose of visitation and tabaruk:</div>
<div align="right" style="box-sizing: border-box; text-align: justify;">
أَنَّ مَا قَالَهُ الْإِمَامُ الْأَذْرَعِيُّ فِيهِ نَظَرٌ فَقَدْ ذَكَرَ هُوَ فِي الْوَصَايَا عَنْ الشَّيْخَيْنِ مِنْ غَيْرِ اعْتِرَاضٍ عَلَيْهِمَا جَوَازَ الْوَصِيَّةِ لِعِمَارَةِ قُبُورِ الْأَوْلِيَاءِ وَالصَّالِحِينَ لِمَا فِيهَا مِنْ إحْيَاءِ الزِّيَارَةِ وَالتَّبَرُّكِ بِهَا وَقَالَ أَعْنِي الْإِمَامَ الْأَذْرَعِيَّ فِي الْوَقْفِ بَعْد نَقْلِهِ هَذَا الْكَلَامَ قُلْت وَقَضِيَّتُهُ جَوَازُ الْوَقْفِ عَلَى عِمَارَةِ هَذَا النَّوْعِ وَيَخْتَصُّ الْمَنْعُ بِغَيْرِهِ وَعَلَى جَوَازِ الْوَقْفِ عَلَى قُبُورِ أَهْلِ الْخَيْرِ الْعَمَلُ اهـ الْمَقْصُودُ مِنْ كَلَامِ الْإِمَامِ الْأَذْرَعِيِّ.</div>
<div style="box-sizing: border-box; margin-bottom: 2.3rem; text-align: justify;">
<a href="http://shamela.ws/browse.php/book-21628/page-294" rel="nofollow" style="border-bottom-color: rgba(0, 0, 0, 0.0980392); border-bottom-style: solid; border-bottom-width: 1px; border-bottom: 1px solid rgba(0, 0, 0, 0.098); box-sizing: border-box; color: #bb0000; text-decoration: none; transition: none 0s ease 0s;">http://shamela.ws/browse.php/book-21628/page-294</a></div>
<div style="box-sizing: border-box; margin-bottom: 2.3rem; text-align: justify;">
19) <strong style="box-sizing: border-box;">Imam Badr al-Din al-Zarkashi (d. 794H):</strong></div>
<div style="box-sizing: border-box; margin-bottom: 2.3rem; text-align: justify;">
In his book “Al-Khadim” says (as translated by others), “The early Muslims (Ar. Salaf) (Allah be pleased with them) witnessed this greater and lesser graveyard (in Cairo) in the past. Graves and structures were constructed in it, yet none of the scholars of the time opposed it in word or action. He [m: (i.e., Al-Ansari)] says, “they built the dome of Imam Al-Shafi’i (Allah be pleased with him) and his academy in it and the other shrines are like this.”</div>
<div style="box-sizing: border-box; margin-bottom: 2.3rem; text-align: justify;">
[m: After finishing up the quotation from Imam Sharaf Al-Deen Al-Ansari (d. 662H), Al-Zarkashi says: ]</div>
<div style="box-sizing: border-box; margin-bottom: 2.3rem; text-align: justify;">
One of the late scholars said, “his [m: i.e. Al-Ansari’s] words indicate that building in public graveyards is not forbidden.” And if it is not forbidden to build in public graveyards, then a fortiori, it is not forbidden to build in wastelands or private property with the permission of the owner.<br style="box-sizing: border-box;" />[…]<br style="box-sizing: border-box;" />One of the late scholars of our imams mentioned beautiful words that support the permissibility of building atop graves, “[m: Scholars] have mentioned the validity of leaving a bequest to construct Al-Masjid Al-Aqsa and the graves of the prophets (peace and blessings of Allah be upon them). Sheikh Abu Muhammad incorporated the graves of scholars and the righteous under this [m: ruling] because it entails reviving visitation [m: of their shrines]. In Al-Waseet and Al-Ihya, Al-Ghazali says that which indicates the permissibility of building atop the graves of the scholars of religion, sheikhs of Islam, and other righteous people. It is not far-fetched that this permissibility is based on honouring them.<br style="box-sizing: border-box;" />[…]<br style="box-sizing: border-box;" />Like Al-Waseet and Al-Ihya, Sharh Al-Tanbeeh by Imam Ibn Al-Rif`ah contains that which indicates the permissibility of building [m: atop graves], or rather, its praiseworthiness. There is no doubt regarding this, for it is found in all the lands of Islam in the past and present.<br style="box-sizing: border-box;" />[…]<br style="box-sizing: border-box;" />None of the scholars or righteous people, who are the guardians of the religion, have been referenced as having opposed this in word or action, yet there is no doubt that they were able to do so. And Allah Most High knows best.”</div>
<div style="box-sizing: border-box; margin-bottom: 2.3rem; text-align: justify;">
20) <strong style="box-sizing: border-box;">Imam Taqi al-Din al-Hisni al-Shafi’i (d.829AH):</strong></div>
<div style="box-sizing: border-box; margin-bottom: 2.3rem; text-align: justify;">
in his “Kifayat al-Akhyar” says it is permissible to make a bequest to build over the grave of the Prophets, Saliheen and Ulema.</div>
<div align="right" style="box-sizing: border-box; text-align: justify;">
وَيجوز للْمُسلمِ وَالذِّمِّيّ الْوَصِيَّة لعمارة الْمَسْجِد الْأَقْصَى وَغَيره من الْمَسَاجِد وَكَذَا لعمارة قُبُور الْأَنْبِيَاء وَالصَّالِحِينَ وَالْعُلَمَاء لما فِي ذَلِك من إحْيَاء الزياة والتبرك بهَا</div>
<div style="box-sizing: border-box; margin-bottom: 2.3rem; text-align: justify;">
<a href="http://shamela.ws/browse.php/book-6140#page-333" rel="nofollow" style="border-bottom-color: rgba(0, 0, 0, 0.0980392); border-bottom-style: solid; border-bottom-width: 1px; border-bottom: 1px solid rgba(0, 0, 0, 0.098); box-sizing: border-box; color: #bb0000; text-decoration: none; transition: none 0s ease 0s;">http://shamela.ws/browse.php/book-6140#page-333</a></div>
<div style="box-sizing: border-box; margin-bottom: 2.3rem; text-align: justify;">
21) <strong style="box-sizing: border-box;">Imam Ibn Hajr al-Asqalani (852H):</strong></div>
<div style="box-sizing: border-box; margin-bottom: 2.3rem; text-align: justify;">
in his renowned commentary of Sahih al-Bukhari, quotes Imam al-Baydawi’s explanation of the narration that prohibits taking graves as masajid,</div>
<div align="right" style="box-sizing: border-box; text-align: justify;">
وَقَالَ الْبَيْضَاوِيُّ لَمَّا كَانَتِ الْيَهُودُ وَالنَّصَارَى يَسْجُدُونَ لِقُبُورِ الْأَنْبِيَاءِ تَعْظِيمًا لِشَأْنِهِمْ وَيَجْعَلُونَهَا قِبْلَةً يَتَوَجَّهُونَ فِي الصَّلَاةِ نَحْوَهَا وَاتَّخَذُوهَا أَوْثَانًا لَعَنَهُمْ وَمَنَعَ الْمُسْلِمِينَ عَنْ مِثْلِ ذَلِكَ فَأَمَّا مَنِ اتَّخَذَ مَسْجِدًا فِي جِوَارٍ صَالِحٍ وَقَصَدَ التَّبَرُّكَ بِالْقُرْبِ مِنْهُ لَا التَّعْظِيمَ لَهُ وَلَا التَّوَجُّهَ نَحْوَهُ فَلَا يَدْخُلُ فِي ذَلِكَ الْوَعيد وَفِي الْحَدِيثِ</div>
<div style="box-sizing: border-box; margin-bottom: 2.3rem; text-align: justify;">
<a href="http://shamela.ws/browse.php/book-1673#page-1008" rel="nofollow" style="border-bottom-color: rgba(0, 0, 0, 0.0980392); border-bottom-style: solid; border-bottom-width: 1px; border-bottom: 1px solid rgba(0, 0, 0, 0.098); box-sizing: border-box; color: #bb0000; text-decoration: none; transition: none 0s ease 0s;">http://shamela.ws/browse.php/book-1673#page-1008</a></div>
<div style="box-sizing: border-box; margin-bottom: 2.3rem; text-align: justify;">
(As translated by others):<br style="box-sizing: border-box;" />Al Baydawi said, “Because the Jews and Christians would prostrate towards the graves of the Prophets out of veneration of them, and make them (their graves) a Qibla towards which they face in their salat, and took them as idols, he (asws) cursed them and forbade the Muslims from such acts. As for the one who takes a place of worship (masjid) in the vicinity (jiwar) of a righteous servant, and by that intends to gain blessings (tabarruk) from proximity to him, and not veneration of him, nor directly facing him, then this does not enter under the warning and curse in this hadith.”</div>
<div style="box-sizing: border-box; margin-bottom: 2.3rem; text-align: justify;">
22) <strong style="box-sizing: border-box;">Imam Shams ad-Din al Sakhawi (d. 902H):</strong></div>
<div style="box-sizing: border-box; margin-bottom: 2.3rem; text-align: justify;">
in his book on the history of Medina “التحفة اللطيفة في تاريخ المدينة الشريفة” relates numerous cases of graves of Sahaba, Salaf and scholars with domes over them, and related them all without any objections.</div>
<div style="box-sizing: border-box; margin-bottom: 2.3rem; text-align: justify;">
Quoted below is one example where the grave of Hamza bin Abdul Muttalib (رضي الله عنه) and his nephew Abdullah ibn Jahsh (رضي الله عنه), both martyred during the Battle of Uhud and buried in the same location, had a dome over the grave and was a place of visitation and where blessings were sought:</div>
<div align="right" style="box-sizing: border-box; text-align: justify;">
حمزة بن عبد المطلب …..ودفن هو وابن أخته عبد الله بن جحش في قبر واحد ظاهر المدينة وجعل على قبره قبة فهو يزار ويتبرك به وبمحله رضي الله عنه</div>
<div style="box-sizing: border-box; margin-bottom: 2.3rem; text-align: justify;">
<a href="http://shamela.ws/browse.php/book-7434#page-309" rel="nofollow" style="border-bottom-color: rgba(0, 0, 0, 0.0980392); border-bottom-style: solid; border-bottom-width: 1px; border-bottom: 1px solid rgba(0, 0, 0, 0.098); box-sizing: border-box; color: #bb0000; text-decoration: none; transition: none 0s ease 0s;">http://shamela.ws/browse.php/book-7434#page-309</a></div>
<div style="box-sizing: border-box; margin-bottom: 2.3rem; text-align: justify;">
23) <strong style="box-sizing: border-box;">Imam Suyuti (d. 911H):</strong></div>
<div style="box-sizing: border-box; margin-bottom: 2.3rem; text-align: justify;">
in his commentary of Sunan Nasai explains the narration that curses those who take graves as “masajid” by quoting the explanation given by Imam al-Baydawi (translated earlier):</div>
<div align="right" style="box-sizing: border-box; text-align: justify;">
قَالَ الْبَيْضَاوِيُّ لَمَّا كَانَتِ الْيَهُودُ وَالنَّصَارَى يَسْجُدُونَ لِقُبُورِ أَنْبِيَائِهِمْ تَعْظِيمًا لِشَأْنِهِمْ وَيَجْعَلُونَهَا قِبْلَةً يَتَوَجَّهُونَ فِي الصَّلَاةِ<br style="box-sizing: border-box;" />نَحْوَهَا وَاتَّخَذُوهَا أَوْثَانًا لَعَنَهُمْ وَمَنَعَ الْمُسْلِمِينَ مِنْ مِثْلِ ذَلِكَ فَأَمَّا مَنِ اتَّخَذَ مَسْجِدًا فِي جِوَارِ صَالِحٍ وَقَصَدَ التَّبَرُّكَ بِالْقُرْبِ مِنْهُ لَا التَّعْظِيمَ لَهُ وَلَا التَّوَجُّهَ نَحْوَهُ فَلَا يَدْخُلُ فِي ذَلِك الْوَعيد</div>
<div style="box-sizing: border-box; margin-bottom: 2.3rem; text-align: justify;">
<a href="http://shamela.ws/browse.php/book-360/page-226" rel="nofollow" style="border-bottom-color: rgba(0, 0, 0, 0.0980392); border-bottom-style: solid; border-bottom-width: 1px; border-bottom: 1px solid rgba(0, 0, 0, 0.098); box-sizing: border-box; color: #bb0000; text-decoration: none; transition: none 0s ease 0s;">http://shamela.ws/browse.php/book-360/page-226</a></div>
<div style="box-sizing: border-box; margin-bottom: 2.3rem; text-align: justify;">
24) <strong style="box-sizing: border-box;">Imam al-Samhudi (d.911H):</strong></div>
<div style="box-sizing: border-box; margin-bottom: 2.3rem; text-align: justify;">
in his work وفاء الوفاء بأخبار دار المصطفى relates several mausoleums in Medina without any objection, among them the Mashhad of Malik bin Sinan, the companion of the Prophet and father of Abu Said al-Khudri,</div>
<div align="right" style="box-sizing: border-box; text-align: justify;">
مشهد مالك بن سنان الخدري ثانيها: مشهد مالك بن سنان، والد أبي سعيد الخدري، في غربي المدينة ملاصقا للسور،….وعليهقبة قديمة البناء بها محراب،</div>
<div style="box-sizing: border-box; margin-bottom: 2.3rem; text-align: justify;">
<a href="http://shamela.ws/browse.php/book-23695/#page-673" rel="nofollow" style="border-bottom-color: rgba(0, 0, 0, 0.0980392); border-bottom-style: solid; border-bottom-width: 1px; border-bottom: 1px solid rgba(0, 0, 0, 0.098); box-sizing: border-box; color: #bb0000; text-decoration: none; transition: none 0s ease 0s;">http://shamela.ws/browse.php/book-23695/#page-673</a></div>
<div style="box-sizing: border-box; margin-bottom: 2.3rem; text-align: justify;">
25) <strong style="box-sizing: border-box;">Imam al-Qastallani (d. 923H):</strong></div>
<div style="box-sizing: border-box; margin-bottom: 2.3rem; text-align: justify;">
in his work إرشاد الساري لشرح صحيح البخاري which is a commentary on Sahih al-Bukari, when explaining the narration of the wives of the Prophet describing what they had seen of the Church in Abyssinia that was built over a grave with images/idols over it, that</div>
<div align="right" style="box-sizing: border-box; text-align: justify;">
أما مَن اتخذ مسجدًا في جوار صالح وقصد التبرك بالقرب منه لا للتعظيم له ولا للتوجه إليه فلا يدخل في الوعيد المذكور</div>
<div style="box-sizing: border-box; margin-bottom: 2.3rem; text-align: justify;">
<a href="http://shamela.ws/browse.php/book-21715/page-430" rel="nofollow" style="border-bottom-color: rgba(0, 0, 0, 0.0980392); border-bottom-style: solid; border-bottom-width: 1px; border-bottom: 1px solid rgba(0, 0, 0, 0.098); box-sizing: border-box; color: #bb0000; text-decoration: none; transition: none 0s ease 0s;">http://shamela.ws/browse.php/book-21715/page-430</a></div>
<div style="box-sizing: border-box; margin-bottom: 2.3rem; text-align: justify;">
if a masjid was built in the vicinity of righteous person, seeking tabaruk near it, and not veneration or facing it, then it does not fall in the prohibition mentioned in the hadith.</div>
<div style="box-sizing: border-box; margin-bottom: 2.3rem; text-align: justify;">
and elsewhere the Imam quotes in explanation of the same hadith, from the Shafi jurist <strong style="box-sizing: border-box;">Imam Abu Ali al-Bandaniji (d.425H)</strong>:</div>
<div align="right" style="box-sizing: border-box; text-align: justify;">
وقال البندنيجي: المراد أن يسوى القبر مسجدًا، فيصلّى فيه. وقال إنه يكره أن يبنى عنده مسجد فيصلّى فيه إلى القبر، وأما المقبرة الدائرة إذا بني فيها مسجد ليصلّى فيه فلم أر فيه بأسًا، لأن المقابر وقف، وكذا المسجد، فمعناهما واحد.</div>
<div style="box-sizing: border-box; margin-bottom: 2.3rem; text-align: justify;">
<a href="http://shamela.ws/browse.php/book-21715/page-955" rel="nofollow" style="border-bottom-color: rgba(0, 0, 0, 0.0980392); border-bottom-style: solid; border-bottom-width: 1px; border-bottom: 1px solid rgba(0, 0, 0, 0.098); box-sizing: border-box; color: #bb0000; text-decoration: none; transition: none 0s ease 0s;">http://shamela.ws/browse.php/book-21715/page-955</a></div>
<div style="box-sizing: border-box; margin-bottom: 2.3rem; text-align: justify;">
who says that it is Qaraha (disliked/reprehensible) to build a masjid over the grave, however if built around the grave then there is nothing wrong.</div>
<div style="box-sizing: border-box; margin-bottom: 2.3rem; text-align: justify;">
as well as quotes Imam al-Baydawi’s explanation (translated earlier):</div>
<div align="right" style="box-sizing: border-box; text-align: justify;">
قال البيضاوي: لما كانت اليهود والنصارى يسجدون لقبور الأنبياء تعظيمًا لشأنهم، ويجعلونها قبلة يتوجهون في الصلاة نحوها، واتخذوها أوثانًا، لعنهم النبي، -صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ- ومنع المسلمين عن مثل ذلك.<br style="box-sizing: border-box;" />فأمَّا من اتخذ مسجدًا في جوار صالح، وقصد التبرك بالقرب منه، لا للتعظيم ولا للتوجه إليه، فلا يدخل في الوعيد المذكور.</div>
<div style="box-sizing: border-box; margin-bottom: 2.3rem; text-align: justify;">
<a href="http://shamela.ws/browse.php/book-21715/page-955" rel="nofollow" style="border-bottom-color: rgba(0, 0, 0, 0.0980392); border-bottom-style: solid; border-bottom-width: 1px; border-bottom: 1px solid rgba(0, 0, 0, 0.098); box-sizing: border-box; color: #bb0000; text-decoration: none; transition: none 0s ease 0s;">http://shamela.ws/browse.php/book-21715/page-955</a></div>
<div style="box-sizing: border-box; margin-bottom: 2.3rem; text-align: justify;">
26) <strong style="box-sizing: border-box;">Sheikh ul Islam Zakariya al-Ansari (d. 926H):</strong></div>
<div style="box-sizing: border-box; margin-bottom: 2.3rem; text-align: justify;">
in his work أسنى المطالب في شرح روض الطالب , under the section of funerals, after mentioning the prohibition with regards to building over graves, then mentions the exception for the Prophets and righteous by quoting from Imam al-Zarkashi:</div>
<div align="right" style="box-sizing: border-box; text-align: justify;">
قَالَ الزَّرْكَشِيُّ، وَهُوَ حَسَنٌ وَيُؤَيِّدُهُ مَا فِي الْوَصَايَا أَنَّهُ تَجُوزُ الْوَصِيَّةُ بِعِمَارَةِ قُبُورِ الْأَنْبِيَاءِ وَالصَّالِحِينَ لِمَا فِيهِ مِنْ إحْيَاءِ الزِّيَارَةِ وَالتَّبَرُّكِ وَالْمُرَادُ بِعِمَارَتِهَا حِفْظُهَا مِنْ الدِّرَاسَةِ لَا تَجْدِيدُ بِنَائِهَا لِمَا مَ</div>
<div style="box-sizing: border-box; margin-bottom: 2.3rem; text-align: justify;">
<a href="http://shamela.ws/browse.php/book-11468/#page-330" rel="nofollow" style="border-bottom-color: rgba(0, 0, 0, 0.0980392); border-bottom-style: solid; border-bottom-width: 1px; border-bottom: 1px solid rgba(0, 0, 0, 0.098); box-sizing: border-box; color: #bb0000; text-decoration: none; transition: none 0s ease 0s;">http://shamela.ws/browse.php/book-11468/#page-330</a></div>
<div style="box-sizing: border-box; margin-bottom: 2.3rem; text-align: justify;">
and at a later section says:</div>
<div align="right" style="box-sizing: border-box; text-align: justify;">
(عِمَارَةِ الْقُبُورِ) لِأَنَّ الْمَوْتَى صَائِرُونَ إلَى الْبِلَى فَلَا يَلِيقُ بِهِمْ الْعِمَارَةُ نَعَمْ يَنْبَغِي اسْتِثْنَاءُ قُبُورِ الْأَنْبِيَاءِ وَالْعُلَمَاءِ وَالصَّالِحِينَ كَنَظِيرِهِ فِي الْوَصِيَّةِ ذَكَرَهُ.</div>
<div style="box-sizing: border-box; margin-bottom: 2.3rem; text-align: justify;">
<a href="http://shamela.ws/browse.php/book-11468/page-1049" rel="nofollow" style="border-bottom-color: rgba(0, 0, 0, 0.0980392); border-bottom-style: solid; border-bottom-width: 1px; border-bottom: 1px solid rgba(0, 0, 0, 0.098); box-sizing: border-box; color: #bb0000; text-decoration: none; transition: none 0s ease 0s;">http://shamela.ws/browse.php/book-11468/page-1049</a></div>
<div style="box-sizing: border-box; margin-bottom: 2.3rem; text-align: justify;">
that building over graves is not suitable because the dead are to decay but the graves of Prophets, righteous and scholars are exempted from this.</div>
<div style="box-sizing: border-box; margin-bottom: 2.3rem; text-align: justify;">
27) <strong style="box-sizing: border-box;">Imam Ibn Hajr al-Haythami (d. 974H):</strong></div>
<div style="box-sizing: border-box; margin-bottom: 2.3rem; text-align: justify;">
in his work تحفة المحتاج في شرح المنهاج, under the chapter of funerals writes</div>
<div align="right" style="box-sizing: border-box; text-align: justify;">
بجواز الوصية بعمارة قبور الصلحاء أي في غير المسبلة على ما يأتي في الوصية لما فيه من إحياء الزيارة والتبرك</div>
<div style="box-sizing: border-box; margin-bottom: 2.3rem; text-align: justify;">
<a href="http://library.islamweb.net/newlibrary/display_book.php?flag=1&bk_no=20&ID=2327" rel="nofollow" style="border-bottom-color: rgba(0, 0, 0, 0.0980392); border-bottom-style: solid; border-bottom-width: 1px; border-bottom: 1px solid rgba(0, 0, 0, 0.098); box-sizing: border-box; color: #bb0000; text-decoration: none; transition: none 0s ease 0s;">http://library.islamweb.net/newlibrary/display_book.php?flag=1&bk_no=20&ID=2327</a></div>
<div style="box-sizing: border-box; margin-bottom: 2.3rem; text-align: justify;">
that it is permissible to build over the grave of the righteous for purpose of visitation and tabaruk.</div>
<div style="box-sizing: border-box; margin-bottom: 2.3rem; text-align: justify;">
and in the chapter of Wills he writes:</div>
<div align="right" style="box-sizing: border-box; text-align: justify;">
وشمل عدم المعصية القربة كبناء مسجد ولو من كافر ونحو قبة على قبر عالم في غير مسبلة</div>
<div style="box-sizing: border-box; margin-bottom: 2.3rem; text-align: justify;">
<a href="http://library.islamweb.net/newlibrary/display_book.php?bk_no=20&ID=231&idfrom=6293&idto=6486&bookid=20&startno=2" rel="nofollow" style="border-bottom-color: rgba(0, 0, 0, 0.0980392); border-bottom-style: solid; border-bottom-width: 1px; border-bottom: 1px solid rgba(0, 0, 0, 0.098); box-sizing: border-box; color: #bb0000; text-decoration: none; transition: none 0s ease 0s;">http://library.islamweb.net/newlibrary/display_book.php?bk_no=20&ID=231&idfrom=6293&idto=6486&bookid=20&startno=2</a></div>
<div style="box-sizing: border-box; margin-bottom: 2.3rem; text-align: justify;">
that building a dome over the grave of a scholar is a pious act.</div>
<div style="box-sizing: border-box; margin-bottom: 2.3rem; text-align: justify;">
and writes similar elsewhere:</div>
<div align="right" style="box-sizing: border-box; text-align: justify;">
ويصرف في مصالح قبره والبناء الجائز عليه ومن يخدمونه أو يقرءون عليه ويؤيد ذلك ما مر آنفا من صحتها ببناء قبة على قبر ولي أو عالم</div>
<div style="box-sizing: border-box; margin-bottom: 2.3rem; text-align: justify;">
<a href="http://library.islamweb.net/newlibrary/display_book.php?flag=1&bk_no=20&ID=6317" rel="nofollow" style="border-bottom-color: rgba(0, 0, 0, 0.0980392); border-bottom-style: solid; border-bottom-width: 1px; border-bottom: 1px solid rgba(0, 0, 0, 0.098); box-sizing: border-box; color: #bb0000; text-decoration: none; transition: none 0s ease 0s;">http://library.islamweb.net/newlibrary/display_book.php?flag=1&bk_no=20&ID=6317</a></div>
<div style="box-sizing: border-box; margin-bottom: 2.3rem; text-align: justify;">
In his work الفتاوى الفقهية الكبرى when it was asked as to why in the works of scholars (like Imam al-Nawawi) one sees under the chapter of funerals, the ruling that it is makruh to construct over graves yet also sees in chapter of Wills/Testaments that it is permissible to do so over graves of Prophets and righteous, he answers that the latter permissibility is with regards to private lands while the former dislikeness/prohibition is with regards to public graveyards.</div>
<div style="box-sizing: border-box; margin-bottom: 2.3rem; text-align: justify;">
وأما المسألة الثالثة فالحاصل من اضطراب وقع للشيخين فيها أن قولهما في الجنائز يكره البناء على القبر مرادهما بناء في ملك الشخص أو غيره بإذنه فإن أراد المسبلة أو الموقوفة كان مرادهما كراهة التحريم وما ذكراه في الوصايا محمول على غير البناء في المسبلة</div>
<div style="box-sizing: border-box; margin-bottom: 2.3rem; text-align: justify;">
<a href="http://islamport.com/d/2/ftw/1/3/29.html" rel="nofollow" style="border-bottom-color: rgba(0, 0, 0, 0.0980392); border-bottom-style: solid; border-bottom-width: 1px; border-bottom: 1px solid rgba(0, 0, 0, 0.098); box-sizing: border-box; color: #bb0000; text-decoration: none; transition: none 0s ease 0s;">http://islamport.com/d/2/ftw/1/3/29.html</a></div>
<div style="box-sizing: border-box; margin-bottom: 2.3rem; text-align: justify;">
In the same work, he also answers a related question (as translated by others):</div>
<div style="box-sizing: border-box; margin-bottom: 2.3rem; text-align: justify;">
“Question: Given that the tomb of one of the companions of the Messenger of God is sheltered by a mausoleum (qubbah) and someone wishes to be buried beside it though there is not sufficient space to do so unless a small part of the (already existing) mausoleum is removed: is this removal permitted ? If you consider it permitted, it will be done, but if you consider it forbidden, then how would that agree with what as-shafii said, ‘I saw the governors in Mecca ordering the destruction of funerary structures, and the jurists did not raise their voice against them’?</div>
<div style="box-sizing: border-box; margin-bottom: 2.3rem; text-align: justify;">
Response: If this mausoleum is built in an appointed (i.e. ‘communal’ or public) cemetery, as is normally the case with local burial sites, then the destruction is justified and everybody is entitled to do so. If, however, (the mausoleum is built) only upon a specific grave (i.e, on land privately owned) and not in a public cemetery, then nobody has the right to destroy it, for example if someone wishes to be buried beside it, as mentioned in the question”. [al-Haytami, Fatawa Fiqhiyyah II p. 7]</div>
<div style="box-sizing: border-box; margin-bottom: 2.3rem; text-align: justify;">
As one can clearly see from the above the Shafiis clearly distinguished between private lands and public cemetery, prohibited destroying that which was built on private owned land and also explicitly permitted without any dislikeness constructing over grave of Prophets and Righteous in private owned lands.</div>
<div style="box-sizing: border-box; margin-bottom: 2.3rem; text-align: justify;">
Lastly, on the narration that curses those who take graves as masajid, Ibn Hajr al-Haythami in his work Az-Zawajir explains (as translated by others):</div>
<div style="box-sizing: border-box; margin-bottom: 2.3rem; text-align: justify;">
“Taking a grave as a place of worship means to pray on the grave or towards it. The prohibition, moreover, applies exclusively to the grave of someone venerated… under the two conditions: a) that the grave is of someone who is honored and venerated; b) And that the prayer is performed towards or on the grave with the intention of gaining the blessing of it, or out of reverence for it.”</div>
<div style="box-sizing: border-box; margin-bottom: 2.3rem; text-align: justify;">
28) <strong style="box-sizing: border-box;">Imam al-Khatib al-Shirbini (d. 977H):</strong></div>
<div style="box-sizing: border-box; margin-bottom: 2.3rem; text-align: justify;">
in his work مغني المحتاج under chapter of funerals writes permitting mausoleum over graves of Prophets and Righteous:</div>
<div align="right" style="box-sizing: border-box; text-align: justify;">
قَالَ ابْنُ شُهْبَةَ: وَقَدْ يُؤَيِّدُهُ مَا ذَكَرَهُ الشَّيْخَانِ فِي الْوَصَايَا أَنَّهُ تَجُوزُ الْوَصِيَّةُ لِعِمَارَةِ قُبُورِ الْأَنْبِيَاءِ وَالصَّالِحِينَ لِمَا فِيهِ مِنْ إحْيَاءِ الزِّيَارَةِ وَالتَّبَرُّكِ، فَإِنْ قَضِيَّتَهُ جَوَازُ عِمَارَةِ قُبُورِ الصَّالِحِينَ مَعَ جَزْمِهِمَا هُنَا بِأَنَّهُ إذَا بَلَى الْمَيِّتُ لَمْ تَجُزْ عِمَارَةُ قَبْرِهِ وَتَسْوِيَةُ التُّرَابِ عَلَيْهِ فِي الْمَقْبَرَةِ الْمُسَبَّلَةِ.</div>
<div style="box-sizing: border-box; margin-bottom: 2.3rem; text-align: justify;">
<a href="http://shamela.ws/browse.php/book-11444/page-588" rel="nofollow" style="border-bottom-color: rgba(0, 0, 0, 0.0980392); border-bottom-style: solid; border-bottom-width: 1px; border-bottom: 1px solid rgba(0, 0, 0, 0.098); box-sizing: border-box; color: #bb0000; text-decoration: none; transition: none 0s ease 0s;">http://shamela.ws/browse.php/book-11444/page-588</a></div>
<div style="box-sizing: border-box; margin-bottom: 2.3rem; text-align: justify;">
and in chapter of testaments writes:</div>
<div align="right" style="box-sizing: border-box; text-align: justify;">
وَإِذَا انْتَفَتْ الْمَعْصِيَةُ فَلَا فَرْقَ بَيْنَ أَنْ يَكُونَ قُرْبَةً كَالْفُقَرَاءِ أَوْ بِنَاءِ الْمَسَاجِدِ وَعِمَارَةِ قُبُورِ الْأَنْبِيَاءِ – عَلَيْهِمْ الصَّلَاةُ وَالسَّلَامُ -، وَأَلْحَقَ الشَّيْخُ أَبُو مُحَمَّدٍ بِهَا قُبُورَ الْعُلَمَاءِ وَالصَّالِحِينَ لِمَا فِيهِ مِنْ إحْيَاءِ الزِّيَارَةِ وَالتَّبَرُّكِ بِهَا</div>
<div style="box-sizing: border-box; margin-bottom: 2.3rem; text-align: justify;">
<a href="http://shamela.ws/browse.php/book-11444/page-1729" rel="nofollow" style="border-bottom-color: rgba(0, 0, 0, 0.0980392); border-bottom-style: solid; border-bottom-width: 1px; border-bottom: 1px solid rgba(0, 0, 0, 0.098); box-sizing: border-box; color: #bb0000; text-decoration: none; transition: none 0s ease 0s;">http://shamela.ws/browse.php/book-11444/page-1729</a></div>
<div style="box-sizing: border-box; margin-bottom: 2.3rem;">
29) <strong style="box-sizing: border-box;">Imam Shams al-Din al-Ramli (d. 1004H):</strong></div>
<div style="box-sizing: border-box; margin-bottom: 2.3rem;">
in a similar manner explicitly permits building mausoleum over graves of Prophets and Righteous:</div>
<div align="right" style="box-sizing: border-box;">
وشمل عدم المعصية القربة كعمارة المساجد ولو من كافر وقبور الأنبياء والعلماء والصالحين لما في ذلك من إحياء الزيارة والتبرك بها ، ولعل المراد به كما قاله صاحب الذخائر ، وأشعر به كلام الإحياء في أوائل كتاب الحج ، وكلامه في الوسيط في زكاة النقد يشير إليه أن تبنى على قبورهم القباب والقناطر كما يفعل في المشاهد إذا كان الدفن في مواضع مملوكة لهم أو لمن دفنهم فيها لا بناء القبور نفسها للنهي عنه ، ولا فعله في المقابر المسبلة فإن فيه تضييقا على المسلمين خلافا لما استوجهه الزركشي من كون المراد بعمارتها رد التراب فيها وملازمتها خوفا من الوحش والقراءة عندها ، وإعلام الزائرين بها لئلا تندرس .</div>
<div style="box-sizing: border-box; margin-bottom: 2.3rem;">
<a href="http://library.islamweb.net/newlibrary/display_book.php?flag=1&bk_no=25&ID=5521" rel="nofollow" style="border-bottom-color: rgba(0, 0, 0, 0.0980392); border-bottom-style: solid; border-bottom-width: 1px; border-bottom: 1px solid rgba(0, 0, 0, 0.098); box-sizing: border-box; color: #bb0000; text-decoration: none; transition: none 0s ease 0s;">http://library.islamweb.net/newlibrary/display_book.php?flag=1&bk_no=25&ID=5521</a></div>
<div style="box-sizing: border-box; margin-bottom: 2.3rem;">
30) <strong style="box-sizing: border-box;">Hafiz al-Munawi (d. 1031H):</strong></div>
<div style="box-sizing: border-box; margin-bottom: 2.3rem;">
in his work فيض القدير explains the narration prohibiting taking graves as masajid by relating from al-Baydawi:</div>
<div align="right" style="box-sizing: border-box;">
قال القاضي: لما كانت اليهود يسجدون لقبور الأنبياء تعظيما لشأنهم ويجعلونها قبلة ويتوجهون في الصلاة نحوها فاتخذوها أوثانا لعنهم الله ومنع المسلمين عن مثل ذلك ونهاهم عنه أما من اتخذ مسجدا بجوار صالح أو صلى في مقبرته وقصد به الاستظهار بروحه أو وصول أثر من آثار عبادته إليه لا التعظيم له والتوجه نحوه فلا حرج عليه ألا ترى أن مدفن إسماعيل في المسجد الحرام عند الحطيم؟</div>
<div style="box-sizing: border-box; margin-bottom: 2.3rem;">
<a href="http://shamela.ws/browse.php/book-21660/page-6047" rel="nofollow" style="border-bottom-color: rgba(0, 0, 0, 0.0980392); border-bottom-style: solid; border-bottom-width: 1px; border-bottom: 1px solid rgba(0, 0, 0, 0.098); box-sizing: border-box; color: #bb0000; text-decoration: none; transition: none 0s ease 0s;">http://shamela.ws/browse.php/book-21660/page-6047</a></div>
<div style="box-sizing: border-box; margin-bottom: 2.3rem;">
that it is with respect to prostrating to the grave and taking it as qibla, and does not apply if masjid was built in the vicinity:</div>
<div align="right" style="box-sizing: border-box;">
(اتخذوا قبور أنبيائهم مساجد) قال البيضاوي: لما كانوا يسجدون لقبور أنبيائهم تعظيما لها نهى أمته عن مثل فعلهم أما من اتخذ مسجدا بجوار صالح أو صلى في مقبرته استظهارا بروحه أو وصول أثر من عبادته إليه لا لتعظيمه فلا حرج ألا ترى أن قبر إسماعيل بالحطيم وذلك المحل أفضل للصلاة فيه والنهي عن الصلاة بالمقبرة مختص بالمنبوشة اه</div>
<div style="box-sizing: border-box; margin-bottom: 2.3rem;">
<a href="http://shamela.ws/browse.php/book-21660/page-7247" rel="nofollow" style="border-bottom-color: rgba(0, 0, 0, 0.0980392); border-bottom-style: solid; border-bottom-width: 1px; border-bottom: 1px solid rgba(0, 0, 0, 0.098); box-sizing: border-box; color: #bb0000; text-decoration: none; transition: none 0s ease 0s;">http://shamela.ws/browse.php/book-21660/page-7247</a></div>
<div style="box-sizing: border-box; margin-bottom: 2.3rem;">
31) <strong style="box-sizing: border-box;">Imam Shihab ad Din al-Qalyubi (d.1069H):</strong></div>
<div style="box-sizing: border-box; margin-bottom: 2.3rem;">
in the work known as حاشيتا قليوبي وعميرة under chapter of funerals, excludes the structures over tombs of righteous and scholars from the ruling of demolishment:</div>
<div align="right" style="box-sizing: border-box;">
وَاسْتَثْنَى بَعْضُهُمْ مِنْ وُجُوبِ الْهَدْمِ مَشَاهِدَ الصَّالِحِينَ وَالْعُلَمَاءِ</div>
<div style="box-sizing: border-box; margin-bottom: 2.3rem;">
<a href="http://shamela.ws/browse.php/book-21843/page-412" rel="nofollow" style="border-bottom-color: rgba(0, 0, 0, 0.0980392); border-bottom-style: solid; border-bottom-width: 1px; border-bottom: 1px solid rgba(0, 0, 0, 0.098); box-sizing: border-box; color: #bb0000; text-decoration: none; transition: none 0s ease 0s;">http://shamela.ws/browse.php/book-21843/page-412</a></div>
<div style="box-sizing: border-box; margin-bottom: 2.3rem;">
32) <strong style="box-sizing: border-box;">Imam Ali bin Ali al-Shabramalisi (d. 1087H):</strong></div>
<div style="box-sizing: border-box; margin-bottom: 2.3rem;">
in the work known as حاشية الشبراملسي,</div>
<div align="right" style="box-sizing: border-box;">
( قوله : ولعل المراد به ) أي عمارة القبور ( قوله : أن تبنى على قبورهم القباب ) جعله الشارح في الجنائز مؤيدا لعدم جواز حفر قبور الصالحين في المسبلة ، وعبارته ثم قبيل الزكاة : ومحل ذلك كما قاله الموفق بن حمزة في مشكل الوسيط ما لم يكن المدفون صحابيا أو ممن اشتهرت ولايته وإلا امتنع نبشه عند الانمحاق ، وأيده بعض المتأخرين بجواز الوصية لعمارة قبور الأنبياء والصالحين لما فيه من إحياء الزيارة والتبرك . إذ قضيته جواز عمارة قبورهم مع الجزم هنا بما مر من حرمة تسوية القبر وعمارته في المسبلة .</div>
<div style="box-sizing: border-box; margin-bottom: 2.3rem;">
<a href="http://library.islamweb.net/newlibrary/display_book.php?flag=1&bk_no=25&ID=5521" rel="nofollow" style="border-bottom-color: rgba(0, 0, 0, 0.0980392); border-bottom-style: solid; border-bottom-width: 1px; border-bottom: 1px solid rgba(0, 0, 0, 0.098); box-sizing: border-box; color: #bb0000; text-decoration: none; transition: none 0s ease 0s;">http://library.islamweb.net/newlibrary/display_book.php?flag=1&bk_no=25&ID=5521</a></div>
<div style="box-sizing: border-box; margin-bottom: 2.3rem;">
33) <strong style="box-sizing: border-box;">Imam al-Bujairimi (d. 1221H):</strong></div>
<div style="box-sizing: border-box; margin-bottom: 2.3rem;">
in the work حاشية البجيرمي على الخطيب,</div>
<div align="right" style="box-sizing: border-box;">
نعم استثنى بعضهم قبور الأنبياء والشهداء والصالحين ونحوهم ، برماوي وعبارة الرحماني : نعم قبور الصالحين يجوز بناؤها ولو بقبة الأحياء للزيارة والتبرك ، قال الحلبي : ولو في مسبلة ، وأفتى به ، وقال : أمر به الشيخ الزيادي مع ولايته وكل ذلك لم يرتضه شيخنا الشوبري ، وقال : الحق خلافه وقد أفتى العز بن عبد السلام بهدم ما في القرافة ، ويستثنى قبة الإمام لكونها في دار ابن عبد الحكم ا هـ ويظهر حمل ما أفتى به ابن عبد السلام على ما إذا عرف حال البناء في الوضع ،</div>
<div style="box-sizing: border-box; margin-bottom: 2.3rem;">
<a href="http://islamport.com/d/2/shf/1/19/1218.html" rel="nofollow" style="border-bottom-color: rgba(0, 0, 0, 0.0980392); border-bottom-style: solid; border-bottom-width: 1px; border-bottom: 1px solid rgba(0, 0, 0, 0.098); box-sizing: border-box; color: #bb0000; text-decoration: none; transition: none 0s ease 0s;">http://islamport.com/d/2/shf/1/19/1218.html</a></div>
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34) <strong style="box-sizing: border-box;">Imam Abu Bakr al-Dimyati(d.1302):</strong></div>
<div style="box-sizing: border-box; margin-bottom: 2.3rem;">
in the work إعانة الطالبين على حل ألفاظ فتح المعين,</div>
<div align="right" style="box-sizing: border-box;">
(قوله: وكعمارة) عطف على كعمارة مسجد.<br style="box-sizing: border-box;" />وقوله نحو قبة، أي كقنطرة.<br style="box-sizing: border-box;" />وقوله على قبر نحو عالم، كنبي وولي.<br style="box-sizing: border-box;" />وعبارة النهاية: وشمل عدم المعصية القربة كعمارة المساجد ولو من كافر، وقبور الأنبياء والعلماء والصالحين لما في ذلك من إحياء الزيارة والتبرك بها.<br style="box-sizing: border-box;" />ولعل المراد به، أي بتعمير القبور، أن تبنى على قبورهم القباب والقناطر، كما يفعل في المشاهد، لا بناء القبور نفسها، للنهي عنه.</div>
<div style="box-sizing: border-box; margin-bottom: 2.3rem;">
<a href="http://shamela.ws/browse.php/book-963/page-966" rel="nofollow" style="border-bottom-color: rgba(0, 0, 0, 0.0980392); border-bottom-style: solid; border-bottom-width: 1px; border-bottom: 1px solid rgba(0, 0, 0, 0.098); box-sizing: border-box; color: #bb0000; text-decoration: none; transition: none 0s ease 0s;">http://shamela.ws/browse.php/book-963/page-966</a></div>
<div style="box-sizing: border-box; margin-bottom: 2.3rem;">
35) <strong style="box-sizing: border-box;">Iman Abd al-Hameed al-Sherwani (d. 1301H):</strong></div>
<div align="right" style="box-sizing: border-box;">
وقوع الوصية عليها ( قوله ونحو قبة ) عبارة النهاية القباب والقناطر ا هـ ( قوله قبر نحو عالم ) عبارة النهاية والمغني قبور الأنبياء والعلماء والصالحين</div>
<div style="box-sizing: border-box; margin-bottom: 2.3rem;">
<a href="http://library.islamweb.net/newlibrary/display_book.php?ID=231&startno=2&start=2&idfrom=6293&idto=6486&bookid=20&Hashiya=2" rel="nofollow" style="border-bottom-color: rgba(0, 0, 0, 0.0980392); border-bottom-style: solid; border-bottom-width: 1px; border-bottom: 1px solid rgba(0, 0, 0, 0.098); box-sizing: border-box; color: #bb0000; text-decoration: none; transition: none 0s ease 0s;">http://library.islamweb.net/newlibrary/display_book.php?ID=231&startno=2&start=2&idfrom=6293&idto=6486&bookid=20&Hashiya=2</a></div>
</div>
</div>
mrehan786http://www.blogger.com/profile/10134036542472799373noreply@blogger.comtag:blogger.com,1999:blog-4454831490338668343.post-27084570832938925402015-11-19T02:00:00.000+05:302020-01-21T02:04:54.297+05:30Imam Abu Hanifa(r.a): The Leading Imam In Hadith<div dir="ltr" style="text-align: left;" trbidi="on">
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<b><span style="color: #c00000; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin; mso-fareast-font-family: "Times New Roman";">Imam Abu Hanifa(r.a): The
Leading Imam In Hadith<o:p></o:p></span></b></div>
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<b><span style="color: #c00000; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin; mso-fareast-font-family: "Times New Roman";">CONTENTS:<o:p></o:p></span></b></div>
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<b><span style="color: #c00000; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin; mso-fareast-font-family: "Times New Roman";">PART
1: SHORT VIDEO CLIPS<o:p></o:p></span></b></div>
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<b><span style="color: #c00000; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin; mso-fareast-font-family: "Times New Roman";">PART
2: VIDEOS<o:p></o:p></span></b></div>
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<b><span style="color: #c00000; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin; mso-fareast-font-family: "Times New Roman";">PART
3: BOOKS<o:p></o:p></span></b></div>
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<b><span style="color: #c00000; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin; mso-fareast-font-family: "Times New Roman";">PART
1: SHORT VIDEO CLIPS</span></b><b><o:p></o:p></b></div>
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<b>ENGLISH VIDEO: 002
Imam Bukhari(rah) Is The Grand Student Of Imam Abu Hanifa(r.a) | 32mins<o:p></o:p></b></div>
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<b><a href="https://archive.org/details/002ImamBukharirahIsTheGrandStudentOfImamAbuHanifar.a">https://archive.org/details/002ImamBukharirahIsTheGrandStudentOfImamAbuHanifar.a</a><o:p></o:p></b></div>
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<b>ENGLISH VIDEO: 004
Imam Bukhari(rah) Visited COUNTLESS TIMES Imam Abu Hanifa(r.a) Cities, Baghdad
And Kufa For Taking Hadiths | 12mins 7secs<o:p></o:p></b></div>
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<b><a href="https://archive.org/details/004ImamBukharirahVisitedCOUNTLESSTIMESImamAbuHanifar.aCitiesBaghdadAndKufaForTakingHadiths">https://archive.org/details/004ImamBukharirahVisitedCOUNTLESSTIMESImamAbuHanifar.aCitiesBaghdadAndKufaForTakingHadiths</a><o:p></o:p></b></div>
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<b>URDU VIDEO: 003
Imam Bukhari(rah) k ustad Imam Abu Hanifa(r.a) he | 9 mins approx<o:p></o:p></b></div>
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<b>LOW QUALITY: <a href="https://archive.org/details/003ImamBukharirahKUstadImamAbuHanifar.aHe9MinsApprox">https://archive.org/details/003ImamBukharirahKUstadImamAbuHanifar.aHe9MinsApprox</a><o:p></o:p></b></div>
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<b>HIGH QUALITY: <a href="https://archive.org/details/003ImamBukharirahKUstadImamAbuHanifar.aHe">https://archive.org/details/003ImamBukharirahKUstadImamAbuHanifar.aHe</a><o:p></o:p></b></div>
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<b>URDU VIDEO: 007
Imam Bukhari(rah), Ahlul Rai aur Imam Abu Hanifa(r.a) | 12mins 4secs<o:p></o:p></b></div>
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<b>LOW QUALITY: <a href="https://archive.org/details/007ImamBukharirahAhlulRaiAurImamAbuHanifar.a12mins4secs">https://archive.org/details/007ImamBukharirahAhlulRaiAurImamAbuHanifar.a12mins4secs</a><o:p></o:p></b></div>
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<b>HIGH QUALITY: <a href="https://archive.org/details/007ImamBukharirahAhlulRaiAurImamAbuHanifar.a">https://archive.org/details/007ImamBukharirahAhlulRaiAurImamAbuHanifar.a</a><o:p></o:p></b></div>
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<b>URDU VIDEO: 008
Imam Bukhari(rah) Hadiths jamah karne k liye sabse zyada Imam Abu Hanifa(r.a) k
shaher Kufa aur Baghdad gaye the | 6mins 8secs<o:p></o:p></b></div>
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<b>LOW QUALITY: <a href="https://archive.org/details/008ImamBukharirahHadithsJamahKarneKLiyeSabseZyadaImamAbu">https://archive.org/details/008ImamBukharirahHadithsJamahKarneKLiyeSabseZyadaImamAbu</a><o:p></o:p></b></div>
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<b>HIGH QUALITY: <a href="https://archive.org/details/008ImamBukharirahHadithsJamahKarneKLiyeSabseZyadaImamAbuHanifar.aKShaherKufaAurBaghdadGayeThe">https://archive.org/details/008ImamBukharirahHadithsJamahKarneKLiyeSabseZyadaImamAbuHanifar.aKShaherKufaAurBaghdadGayeThe</a><o:p></o:p></b></div>
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<b>URDU VIDEO: 010
Sahih Bukhari ki riwayat bi Hanfi Imamo se hui | 4mins 24secs<o:p></o:p></b></div>
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<b>LOW QUALITY: <a href="https://archive.org/details/010SahihBukhariKiRiwayatBiHanfiImamoSeHui4mins24secs">https://archive.org/details/010SahihBukhariKiRiwayatBiHanfiImamoSeHui4mins24secs</a><o:p></o:p></b></div>
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<b>HIGH QUALITY: <a href="https://archive.org/details/010SahihBukhariKiRiwayatBiHanfiImamoSeHui">https://archive.org/details/010SahihBukhariKiRiwayatBiHanfiImamoSeHui</a><o:p></o:p></b></div>
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<b>URDU VIDEO:
Hadith regarding Imam Abu Hanifa(r.a) | 13 MINS 12 SECS<o:p></o:p></b></div>
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<b><a href="https://archive.org/details/HadithRegardingImamAbuHanifar.a">https://archive.org/details/HadithRegardingImamAbuHanifar.a</a><o:p></o:p></b></div>
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<b><span style="color: #c00000; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin; mso-fareast-font-family: "Times New Roman";">SERIES
1:<o:p></o:p></span></b></div>
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<b>URDU VIDEO: 001
(Ilm e Hadith aur Ilm e Fiqh) wa (Muhaddith aur Faqih) me Farq | 52 MINS 13
SECS<o:p></o:p></b></div>
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<b><a href="https://archive.org/details/001IlmEHadithAurIlmEFiqhWaMuhaddithAurFaqihMeFarq">https://archive.org/details/001IlmEHadithAurIlmEFiqhWaMuhaddithAurFaqihMeFarq</a><o:p></o:p></b></div>
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<b>URDU
VIDEO: 002 Imam Bukhari aur Imam e Azam(r.a) | 7 MINS 40 SECS <o:p></o:p></b></div>
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<b><a href="https://archive.org/details/002ImamBukhariAurImamEAzamr.a">https://archive.org/details/002ImamBukhariAurImamEAzamr.a</a><o:p></o:p></b></div>
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<b>URDU VIDEO: 003
Allama Ibn Khaldoon ka qaul ke Imam e Azam se 17 hadith riwayat hui ya 17
kitabe riwayat hui | 4 MINS 20 SECS<o:p></o:p></b></div>
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<b><a href="https://archive.org/details/003AllamaIbnKhaldoonKaQaulKeImamEAzamSe17HadithRiwayatHuiYa17KitabeRiwayatHui">https://archive.org/details/003AllamaIbnKhaldoonKaQaulKeImamEAzamSe17HadithRiwayatHuiYa17KitabeRiwayatHui</a><o:p></o:p></b></div>
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<b>URDU VIDEO: 004
Imam Bukhari wa Imam Muslim ka Imam e Azam se riwayat na karne ki asli wajah |
12 MINS 8 SECS<o:p></o:p></b></div>
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<b><a href="https://archive.org/details/004ImamBukhariWaImamMuslimKaImamEAzamSeRiwayatNaKarneKiAsliWajah">https://archive.org/details/004ImamBukhariWaImamMuslimKaImamEAzamSeRiwayatNaKarneKiAsliWajah</a><o:p></o:p></b></div>
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<b>URDU VIDEO: 005
Aiima e fiqh wa Hadith me sirf Imam Abu Hanifa(r.a) hi tabain he | 16 MINS<o:p></o:p></b></div>
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<b><a href="https://archive.org/details/005AiimaEFiqhWaHadithMeSirfImamAbuHanifar.aHiTabainHe">https://archive.org/details/005AiimaEFiqhWaHadithMeSirfImamAbuHanifar.aHiTabainHe</a><o:p></o:p></b></div>
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<b>URDU VIDEO: 006
Imam Abu Hanifa(r.a) ne 4000 tabayen aur taba tabayen se Hadith li | 3 MINS 9
SECS<o:p></o:p></b></div>
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<b><a href="https://archive.org/details/006ImamAbuHanifar.aNe4000TabayenAurTabaTabayenSeHadithLi">https://archive.org/details/006ImamAbuHanifar.aNe4000TabayenAurTabaTabayenSeHadithLi</a><o:p></o:p></b></div>
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<b>URDU VIDEO: 007
Hazrat Ali(r.a) ne, Imam Abu Hanifa(r.a) k liye dua kari | 2 MINS 45 SECS<o:p></o:p></b></div>
<div class="MsoNormal" style="background: white; line-height: 12.0pt; margin-bottom: .0001pt; margin-bottom: 0in; tab-stops: 76.2pt;">
<b><a href="https://archive.org/details/007HazratAlir.aNeImamAbuHanifar.aKLiyeDuaKari">https://archive.org/details/007HazratAlir.aNeImamAbuHanifar.aKLiyeDuaKari</a><o:p></o:p></b></div>
<div class="MsoNormal" style="background: white; line-height: 12.0pt; margin-bottom: .0001pt; margin-bottom: 0in; tab-stops: 76.2pt;">
<br /></div>
<div class="MsoNormal" style="background: white; line-height: 12.0pt; margin-bottom: .0001pt; margin-bottom: 0in; tab-stops: 76.2pt;">
<b>URDU
VIDEO: 008 Imam e Azam ka ilm e Hadith lene k markaz( Kufa, Makka, Madina,
Basra) | 16 MINS 26 SECS<o:p></o:p></b></div>
<div class="MsoNormal" style="background: white; line-height: 12.0pt; margin-bottom: .0001pt; margin-bottom: 0in; tab-stops: 76.2pt;">
<b><a href="https://archive.org/details/008ImamEAzamKaIlmEHadithLeneKMarkazKufaMakkaMadinaBasra">https://archive.org/details/008ImamEAzamKaIlmEHadithLeneKMarkazKufaMakkaMadinaBasra</a><o:p></o:p></b></div>
<div class="MsoNormal" style="background: white; line-height: 12.0pt; margin-bottom: .0001pt; margin-bottom: 0in; tab-stops: 76.2pt;">
<br /></div>
<div class="MsoNormal" style="background: white; line-height: 12.0pt; margin-bottom: .0001pt; margin-bottom: 0in; tab-stops: 76.2pt;">
<b>URDU
VIDEO: 009 Imam e Azam k kuch ustad wa shagird ka tazkira aur ilm e Hadith | 8
MINS 59 SECS<o:p></o:p></b></div>
<div class="MsoNormal" style="background: white; line-height: 12.0pt; margin-bottom: .0001pt; margin-bottom: 0in; tab-stops: 76.2pt;">
<b><a href="https://archive.org/details/009ImamEAzamKKuchUstadWaShagirdKaTazkiraAurIlmEHadith">https://archive.org/details/009ImamEAzamKKuchUstadWaShagirdKaTazkiraAurIlmEHadith</a><o:p></o:p></b></div>
<div class="MsoNormal" style="background: white; line-height: 12.0pt; margin-bottom: .0001pt; margin-bottom: 0in; tab-stops: 76.2pt;">
<br /></div>
<div class="MsoNormal" style="background: white; line-height: 12.0pt; margin-bottom: .0001pt; margin-bottom: 0in; tab-stops: 76.2pt;">
<b>URDU
VIDEO: 010 Imam Abu Hanifa(r.a) ustadh he Imam Bukhari k aur unki 22 me se 21
Salasiyat Imam Abu Hanifa(r.a) k Shagird k waste se he | 11 MINS 17 SECS<o:p></o:p></b></div>
<div class="MsoNormal" style="background: white; line-height: 12.0pt; margin-bottom: .0001pt; margin-bottom: 0in; tab-stops: 76.2pt;">
<b><a href="https://archive.org/details/010ImamAbuHanifar.aUstadhHeImamBukhariKAurUnki22MeSe21SalasiyatImamAbuHanifar.aKShagirdKWasteSeHe">https://archive.org/details/010ImamAbuHanifar.aUstadhHeImamBukhariKAurUnki22MeSe21SalasiyatImamAbuHanifar.aKShagirdKWasteSeHe</a><o:p></o:p></b></div>
<div class="MsoNormal" style="background: white; line-height: 12.0pt; margin-bottom: .0001pt; margin-bottom: 0in; tab-stops: 76.2pt;">
<br /></div>
<div class="MsoNormal" style="background: white; line-height: 12.0pt; margin-bottom: .0001pt; margin-bottom: 0in; tab-stops: 76.2pt;">
<b>URDU
VIDEO: 011 Imam Abu Hanifa(r.a) ki 1, 2
aur 3 wasto se Hadiths | 8 MINS 53 SECS<o:p></o:p></b></div>
<div class="MsoNormal" style="background: white; line-height: 12.0pt; margin-bottom: .0001pt; margin-bottom: 0in; tab-stops: 76.2pt;">
<b><a href="https://archive.org/details/011ImamAbuHanifar.aKi12Aur3WastoSeHadiths">https://archive.org/details/011ImamAbuHanifar.aKi12Aur3WastoSeHadiths</a><o:p></o:p></b></div>
<div class="MsoNormal" style="background: white; line-height: 12.0pt; margin-bottom: .0001pt; margin-bottom: 0in; tab-stops: 76.2pt;">
<br /></div>
<div class="MsoNormal" style="background: white; line-height: 12.0pt; margin-bottom: .0001pt; margin-bottom: 0in; tab-stops: 76.2pt;">
<b>URDU
VIDEO: 012 Imam e Azam ki Musnads, unse Hadith riwayat karne wale Imam e Hadith
aur unpar Tadeel | 37 MINS 29 SECS<o:p></o:p></b></div>
<div class="MsoNormal" style="background: white; line-height: 12.0pt; margin-bottom: .0001pt; margin-bottom: 0in; tab-stops: 76.2pt;">
<b><a href="https://archive.org/details/012ImamEAzamKiMusnadsUnseHadithRiwayatKarneWaleImamEHadithAurUnparTadeel">https://archive.org/details/012ImamEAzamKiMusnadsUnseHadithRiwayatKarneWaleImamEHadithAurUnparTadeel</a><o:p></o:p></b></div>
<div class="MsoNormal" style="background: white; line-height: 12.0pt; margin-bottom: .0001pt; margin-bottom: 0in; tab-stops: 76.2pt;">
<br /></div>
<div class="MsoNormal" style="background: white; line-height: 12.0pt; margin-bottom: .0001pt; margin-bottom: 0in; tab-stops: 76.2pt;">
<b>URDU
VIDEO: 013 Imam e Azam, Hadith ka maina bayaan karte the | 5 MINS 34 SECS<o:p></o:p></b></div>
<div class="MsoNormal" style="background: white; line-height: 12.0pt; margin-bottom: .0001pt; margin-bottom: 0in; tab-stops: 76.2pt;">
<b><a href="https://archive.org/details/013ImamEAzamHadithKaMainaBayaanKarteThe">https://archive.org/details/013ImamEAzamHadithKaMainaBayaanKarteThe</a><o:p></o:p></b></div>
<div class="MsoNormal" style="background: white; line-height: 12.0pt; margin-bottom: .0001pt; margin-bottom: 0in; tab-stops: 76.2pt;">
<br /></div>
<div class="MsoNormal" style="background: white; line-height: 12.0pt; margin-bottom: .0001pt; margin-bottom: 0in; tab-stops: 76.2pt;">
<br /></div>
<div class="MsoNormal" style="background: white; line-height: 12.0pt; margin-bottom: .0001pt; margin-bottom: 0in; tab-stops: 76.2pt;">
<b><span style="color: #c00000; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin; mso-fareast-font-family: "Times New Roman";">SERIES 2:<o:p></o:p></span></b></div>
<div class="MsoNormal" style="background: white; line-height: 12.0pt; margin-bottom: .0001pt; margin-bottom: 0in; tab-stops: 76.2pt;">
<b>URDU
VIDEO: 001 Imam e Azam Abu Hanifa(r.a) k haq me basharat e Nabvii(saw) | 23
MINS 36 SECS<o:p></o:p></b></div>
<div class="MsoNormal" style="background: white; line-height: 12.0pt; margin-bottom: .0001pt; margin-bottom: 0in; tab-stops: 76.2pt;">
<b><a href="https://archive.org/details/001ImamEAzamAbuHanifar.aKHaqMeBasharatENabviisaw">https://archive.org/details/001ImamEAzamAbuHanifar.aKHaqMeBasharatENabviisaw</a><o:p></o:p></b></div>
<div class="MsoNormal" style="background: white; line-height: 12.0pt; margin-bottom: .0001pt; margin-bottom: 0in; tab-stops: 76.2pt;">
<br /></div>
<div class="MsoNormal" style="background: white; line-height: 12.0pt; margin-bottom: .0001pt; margin-bottom: 0in; tab-stops: 76.2pt;">
<b>URDU
VIDEO: 002 Hazrat Ali(r.a) ki dua Imam e Azam(r.a) ke liye | 9 MINS 49 SECS<o:p></o:p></b></div>
<div class="MsoNormal" style="background: white; line-height: 12.0pt; margin-bottom: .0001pt; margin-bottom: 0in; tab-stops: 76.2pt;">
<b><a href="https://archive.org/details/002HazratAlir.aKiDuaImamEAzamr.aKeLiye">https://archive.org/details/002HazratAlir.aKiDuaImamEAzamr.aKeLiye</a><o:p></o:p></b></div>
<div class="MsoNormal" style="background: white; line-height: 12.0pt; margin-bottom: .0001pt; margin-bottom: 0in; tab-stops: 76.2pt;">
<br /></div>
<div class="MsoNormal" style="background: white; line-height: 12.0pt; margin-bottom: .0001pt; margin-bottom: 0in; tab-stops: 76.2pt;">
<b>URDU
VIDEO: 003 Imam e Azam ki wiladat ki tariikh | 3 MINS 28 SECS<o:p></o:p></b></div>
<div class="MsoNormal" style="background: white; line-height: 12.0pt; margin-bottom: .0001pt; margin-bottom: 0in; tab-stops: 76.2pt;">
<b><a href="https://archive.org/details/003ImamEAzamKiWiladatKiTariikh">https://archive.org/details/003ImamEAzamKiWiladatKiTariikh</a><o:p></o:p></b></div>
<div class="MsoNormal" style="background: white; line-height: 12.0pt; margin-bottom: .0001pt; margin-bottom: 0in; tab-stops: 76.2pt;">
<br /></div>
<div class="MsoNormal" style="background: white; line-height: 12.0pt; margin-bottom: .0001pt; margin-bottom: 0in; tab-stops: 76.2pt;">
<b>URDU
VIDEO: 004 Imam e Azam k Ustadh jinse ilm e Hadith seekha | 48 MINS 4 SECS<o:p></o:p></b></div>
<div class="MsoNormal" style="background: white; line-height: 12.0pt; margin-bottom: .0001pt; margin-bottom: 0in; tab-stops: 76.2pt;">
<b><a href="https://archive.org/details/004ImamEAzamKUstadhJinseIlmEHadithSeekha">https://archive.org/details/004ImamEAzamKUstadhJinseIlmEHadithSeekha</a><o:p></o:p></b></div>
<div class="MsoNormal" style="background: white; line-height: 12.0pt; margin-bottom: .0001pt; margin-bottom: 0in; tab-stops: 76.2pt;">
<br /></div>
<div class="MsoNormal" style="background: white; line-height: 12.0pt; margin-bottom: .0001pt; margin-bottom: 0in; tab-stops: 76.2pt;">
<b>URDU
VIDEO: 005 Imam e Azam Tabayiin he | 23 MINS 31 SECS<o:p></o:p></b></div>
<div class="MsoNormal" style="background: white; line-height: 12.0pt; margin-bottom: .0001pt; margin-bottom: 0in; tab-stops: 76.2pt;">
<b><a href="https://archive.org/details/005ImamEAzamTabayiinHe">https://archive.org/details/005ImamEAzamTabayiinHe</a><o:p></o:p></b></div>
<div class="MsoNormal" style="background: white; line-height: 12.0pt; margin-bottom: .0001pt; margin-bottom: 0in; tab-stops: 76.2pt;">
<br /></div>
<div class="MsoNormal" style="background: white; line-height: 12.0pt; margin-bottom: .0001pt; margin-bottom: 0in; tab-stops: 76.2pt;">
<b>URDU
VIDEO: 006 Imam e Azam se marwi 1, 2, 3 waste wali Hadiths | 17 MINS 5 SECS<o:p></o:p></b></div>
<div class="MsoNormal" style="background: white; line-height: 12.0pt; margin-bottom: .0001pt; margin-bottom: 0in; tab-stops: 76.2pt;">
<b><a href="https://archive.org/details/006ImamEAzamSeMarwi123WasteWaliHadiths">https://archive.org/details/006ImamEAzamSeMarwi123WasteWaliHadiths</a><o:p></o:p></b></div>
<div class="MsoNormal" style="background: white; line-height: 12.0pt; margin-bottom: .0001pt; margin-bottom: 0in; tab-stops: 76.2pt;">
<br /></div>
<div class="MsoNormal" style="background: white; line-height: 12.0pt; margin-bottom: .0001pt; margin-bottom: 0in; tab-stops: 76.2pt;">
<b>URDU
VIDEO: 007 Imam e Azam k Shagird jinhone unse Hadith riwayat ki he | 28 MINS 56
SECS<o:p></o:p></b></div>
<div class="MsoNormal" style="background: white; line-height: 12.0pt; margin-bottom: .0001pt; margin-bottom: 0in; tab-stops: 76.2pt;">
<b><a href="https://archive.org/details/007ImamEAzamKShagirdJinhoneUnseHadithRiwayatKiHe">https://archive.org/details/007ImamEAzamKShagirdJinhoneUnseHadithRiwayatKiHe</a><o:p></o:p></b></div>
<div class="MsoNormal" style="background: white; line-height: 12.0pt; margin-bottom: .0001pt; margin-bottom: 0in; tab-stops: 76.2pt;">
<br /></div>
<div class="MsoNormal" style="background: white; line-height: 12.0pt; margin-bottom: .0001pt; margin-bottom: 0in; tab-stops: 76.2pt;">
<b>URDU
VIDEO: 008 Imam e Azam Ustadh e Bukhari he | 11 MINS 28 SECS<o:p></o:p></b></div>
<div class="MsoNormal" style="background: white; line-height: 12.0pt; margin-bottom: .0001pt; margin-bottom: 0in; tab-stops: 76.2pt;">
<b><a href="https://archive.org/details/008ImamEAzamUstadhEBukhariHe">https://archive.org/details/008ImamEAzamUstadhEBukhariHe</a><o:p></o:p></b></div>
<div class="MsoNormal" style="background: white; line-height: 12.0pt; margin-bottom: .0001pt; margin-bottom: 0in; tab-stops: 76.2pt;">
<br /></div>
<div class="MsoNormal" style="background: white; line-height: 12.0pt; margin-bottom: .0001pt; margin-bottom: 0in; tab-stops: 76.2pt;">
<b>URDU
VIDEO: 009 Imam Bukhari ka Imam e Azam se Hadith riwayat na karne ki asal wajah
| 10 MINS 3 SECS<o:p></o:p></b></div>
<div class="MsoNormal" style="background: white; line-height: 12.0pt; margin-bottom: .0001pt; margin-bottom: 0in; tab-stops: 76.2pt;">
<b><a href="https://archive.org/details/009ImamBukhariKaImamEAzamSeHadithRiwayatNaKarneKiAsalWajah">https://archive.org/details/009ImamBukhariKaImamEAzamSeHadithRiwayatNaKarneKiAsalWajah</a><o:p></o:p></b></div>
<div class="MsoNormal" style="background: white; line-height: 12.0pt; margin-bottom: .0001pt; margin-bottom: 0in; tab-stops: 76.2pt;">
<br /></div>
<div class="MsoNormal" style="background: white; line-height: 12.0pt; margin-bottom: .0001pt; margin-bottom: 0in; tab-stops: 76.2pt;">
<b>URDU
VIDEO: 010 Imam e Azam se marwi Hadiths ki tadad | 20 MINS 5 SECS<o:p></o:p></b></div>
<div class="MsoNormal" style="background: white; line-height: 12.0pt; margin-bottom: .0001pt; margin-bottom: 0in; tab-stops: 76.2pt;">
<b><a href="https://archive.org/details/010ImamEAzamSeMarwiHadithsKiTadad">https://archive.org/details/010ImamEAzamSeMarwiHadithsKiTadad</a><o:p></o:p></b></div>
<div class="MsoNormal" style="background: white; line-height: 12.0pt; margin-bottom: .0001pt; margin-bottom: 0in; tab-stops: 76.2pt;">
<br /></div>
<div class="MsoNormal" style="background: white; line-height: 12.0pt; margin-bottom: .0001pt; margin-bottom: 0in; tab-stops: 76.2pt;">
<br /></div>
<div class="MsoNormal" style="background: white; line-height: 12.0pt; margin-bottom: .0001pt; margin-bottom: 0in; tab-stops: 76.2pt;">
<b><span style="color: #c00000; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin; mso-fareast-font-family: "Times New Roman";">SERIES 3:<o:p></o:p></span></b></div>
<div class="MsoNormal" style="background: white; line-height: 12.0pt; margin-bottom: .0001pt; margin-bottom: 0in; tab-stops: 76.2pt;">
<b>URDU
VIDEO: 002 (Tirmidhi Shariff) is etraz ka radd k Aiima e fiqh, hadith ko qubool
nai karte | 7 MINS 26 SECS<o:p></o:p></b></div>
<div class="MsoNormal" style="background: white; line-height: 12.0pt; margin-bottom: .0001pt; margin-bottom: 0in; tab-stops: 76.2pt;">
<b><a href="https://archive.org/details/002TirmidhiShariffIsEtrazKaRaddKAiimaEFiqhHadithKoQuboolNaiKarte">https://archive.org/details/002TirmidhiShariffIsEtrazKaRaddKAiimaEFiqhHadithKoQuboolNaiKarte</a><o:p></o:p></b></div>
<div class="MsoNormal" style="background: white; line-height: 12.0pt; margin-bottom: .0001pt; margin-bottom: 0in; tab-stops: 76.2pt;">
<br /></div>
<div class="MsoNormal" style="background: white; line-height: 12.0pt; margin-bottom: .0001pt; margin-bottom: 0in; tab-stops: 76.2pt;">
<b>URDU
VIDEO: 003 Imam Tirmidhi ne fuqhaa ka ikhtiyar(qubool) karna, Hadith ki
maqbooliyat ka meyar bana diya | 2 MINS 39 SECS<o:p></o:p></b></div>
<div class="MsoNormal" style="background: white; line-height: 12.0pt; margin-bottom: .0001pt; margin-bottom: 0in; tab-stops: 76.2pt;">
<b><a href="https://archive.org/details/003ImamTirmidhiNeFuqhaaKaIkhtiyarquboolKarnaHadithKiMaqbooliyatKaMeyarBanaDiya_201511">https://archive.org/details/003ImamTirmidhiNeFuqhaaKaIkhtiyarquboolKarnaHadithKiMaqbooliyatKaMeyarBanaDiya_201511</a><o:p></o:p></b></div>
<div class="MsoNormal" style="background: white; line-height: 12.0pt; margin-bottom: .0001pt; margin-bottom: 0in; tab-stops: 76.2pt;">
<br /></div>
<div class="MsoNormal" style="background: white; line-height: 12.0pt; margin-bottom: .0001pt; margin-bottom: 0in; tab-stops: 76.2pt;">
<b>URDU
VIDEO: 004 Imam Tirmidhi ne fuqhaa k ikhtiyaar ki list me Imam Abu Hanifa(r.a)
ko q nai liya | 1 HOUR 18 MINS<o:p></o:p></b></div>
<div class="MsoNormal" style="background: white; line-height: 12.0pt; margin-bottom: .0001pt; margin-bottom: 0in; tab-stops: 76.2pt;">
<b><span style="color: #c00000; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin; mso-fareast-font-family: "Times New Roman";"><a href="https://archive.org/details/004ImamTirmidhiNeFuqhaaKIkhtiyaarKiListMeImamAbuHanifar.aKoQNaiLiya">https://archive.org/details/004ImamTirmidhiNeFuqhaaKIkhtiyaarKiListMeImamAbuHanifar.aKoQNaiLiya</a><o:p></o:p></span></b></div>
<div class="MsoNormal" style="background: white; line-height: 12.0pt; margin-bottom: .0001pt; margin-bottom: 0in; tab-stops: 76.2pt;">
<br /></div>
<div class="MsoNormal" style="background: white; line-height: 12.0pt; margin-bottom: .0001pt; margin-bottom: 0in; tab-stops: 76.2pt;">
<br /></div>
<div class="MsoNormal" style="background: white; line-height: 12.0pt; margin-bottom: .0001pt; margin-bottom: 0in; tab-stops: 76.2pt;">
<b><span style="color: #c00000; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin; mso-fareast-font-family: "Times New Roman";">SERIES 4:<o:p></o:p></span></b></div>
<div class="MsoNormal" style="background: white; line-height: 12.0pt; margin-bottom: .0001pt; margin-bottom: 0in; tab-stops: 76.2pt;">
<b>URDU
VIDEO: 001 Hadith jamah karna aur unhe samajhna alag alag kaam he | 56 MINS 39
SECS<o:p></o:p></b></div>
<div class="MsoNormal" style="background: white; line-height: 12.0pt; margin-bottom: .0001pt; margin-bottom: 0in; tab-stops: 76.2pt;">
<b><a href="https://archive.org/details/001HadithJamahKarnaAurUnheSamajhnaAlagAlagKaamHe">https://archive.org/details/001HadithJamahKarnaAurUnheSamajhnaAlagAlagKaamHe</a><o:p></o:p></b></div>
<div class="MsoNormal" style="background: white; line-height: 12.0pt; margin-bottom: .0001pt; margin-bottom: 0in; tab-stops: 76.2pt;">
<br /></div>
<div class="MsoNormal" style="background: white; line-height: 12.0pt; margin-bottom: .0001pt; margin-bottom: 0in; tab-stops: 76.2pt;">
<b>URDU
VIDEO: 002 Imam Ahmad bin Hanbal aur Imam Abu Hanifa(r.a) | 18 MINS 9 SECS<o:p></o:p></b></div>
<div class="MsoNormal" style="background: white; line-height: 12.0pt; margin-bottom: .0001pt; margin-bottom: 0in; tab-stops: 76.2pt;">
<b><a href="https://archive.org/details/002ImamAhmadBinHanbalAurImamAbuHanifar.a">https://archive.org/details/002ImamAhmadBinHanbalAurImamAbuHanifar.a</a><o:p></o:p></b></div>
<div class="MsoNormal" style="background: white; line-height: 12.0pt; margin-bottom: .0001pt; margin-bottom: 0in; tab-stops: 76.2pt;">
<br /></div>
<div class="MsoNormal" style="background: white; line-height: 12.0pt; margin-bottom: .0001pt; margin-bottom: 0in; tab-stops: 76.2pt;">
<b>URDU
VIDEO: 003 Imam Shafi(rah) aur Imam Abu Hanifa(r.a) | 41 MINS 1 SEC<o:p></o:p></b></div>
<div class="MsoNormal" style="background: white; line-height: 12.0pt; margin-bottom: .0001pt; margin-bottom: 0in; tab-stops: 76.2pt;">
<b><span style="color: #c00000; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin; mso-fareast-font-family: "Times New Roman";"><a href="https://archive.org/details/003ImamShafirahAurImamAbuHanifar.a">https://archive.org/details/003ImamShafirahAurImamAbuHanifar.a</a><o:p></o:p></span></b></div>
<div class="MsoNormal" style="background: white; line-height: 12.0pt; margin-bottom: .0001pt; margin-bottom: 0in; tab-stops: 76.2pt;">
<br /></div>
<div class="MsoNormal" style="background: white; line-height: 12.0pt; margin-bottom: .0001pt; margin-bottom: 0in; tab-stops: 76.2pt;">
<br /></div>
<div class="MsoNormal" style="background: white; line-height: 12.0pt; margin-bottom: .0001pt; margin-bottom: 0in; tab-stops: 76.2pt;">
<b><span style="color: #c00000; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin; mso-fareast-font-family: "Times New Roman";">SERIES 5:</span></b><b> <o:p></o:p></b></div>
<div class="MsoNormal" style="background: white; line-height: 12.0pt; margin-bottom: .0001pt; margin-bottom: 0in;">
<b>URDU VIDEO: 002
Imam Malik(rah) aur Imam Abu Hanifa(r.a) | 1 HOUR 18 MINS 19 SECS<o:p></o:p></b></div>
<div class="MsoNormal" style="background: white; line-height: 12.0pt; margin-bottom: .0001pt; margin-bottom: 0in;">
<b><a href="https://archive.org/details/002ImamMalikrahAurImamAbuHanifar.a">https://archive.org/details/002ImamMalikrahAurImamAbuHanifar.a</a><o:p></o:p></b></div>
<div class="MsoNormal" style="background: white; line-height: 12.0pt; margin-bottom: .0001pt; margin-bottom: 0in;">
<br /></div>
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<b>URDU VIDEO: 003
Imam Abu Hanifa(r.a) ki ilmi shaan k kuch waqiyat deegar Ulema ki nazar me | 29
MINS 48 SECS<o:p></o:p></b></div>
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<b><a href="https://archive.org/details/003ImamAbuHanifar.aKiIlmiShaanKKuchWaqiyatDeegarUlemaKiNazarMe">https://archive.org/details/003ImamAbuHanifar.aKiIlmiShaanKKuchWaqiyatDeegarUlemaKiNazarMe</a><o:p></o:p></b></div>
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<b><span style="color: #c00000; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin; mso-fareast-font-family: "Times New Roman";">CORRECTING
ZAKIR NAIK ABOUT IMAM ABU HANIFA(R.A)<o:p></o:p></span></b></div>
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<b>0079 CORRECTING
ZAKIR NAIK ABOUT BIRTH DATE OF IMAM ABU HANIFA(RA) #URDU | Duration: 6mins
37secs<o:p></o:p></b></div>
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<b><a href="https://www.youtube.com/watch?v=BHfzCLldPYY">https://www.youtube.com/watch?v=BHfzCLldPYY</a><o:p></o:p></b></div>
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<b>0080 ZAKIR NAIK
LEARN IT THAT IMAM ABU HANIFA(RA) IS IMAM E HADITH TOO #ENGLISH | Duration:
47mins 37secs<o:p></o:p></b></div>
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<b><a href="https://www.youtube.com/watch?v=hSF4uUX-4gs">https://www.youtube.com/watch?v=hSF4uUX-4gs</a><o:p></o:p></b></div>
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<b>0081 ZAKIR NAIK
LEARN IT THAT IMAM ABU HANIFA(RA) IS IMAM E HADITH TOO #URDU | Duration: 57mins
17secs<o:p></o:p></b></div>
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<b><a href="https://www.youtube.com/watch?v=dZC0JjWSQ6s">https://www.youtube.com/watch?v=dZC0JjWSQ6s</a><o:p></o:p></b></div>
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<b>0082 ZAKIR NAIK
SAID RADIYALLAHU TAALA ANHU FOR YAZEED AND JUST RAHIMAHULLAH FOR IMAM ABU
HANIFA(R.A)! DOUBLE STANDARDS! #URDU | Duration: 27mins 42secs<o:p></o:p></b></div>
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<b><a href="https://www.youtube.com/watch?v=Ua_tcjT0r1A">https://www.youtube.com/watch?v=Ua_tcjT0r1A</a><o:p></o:p></b></div>
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<b>0083 ZAKIR NAIK,
EVEN NARRATORS OF AL-BUKHARI WERE HANFI #ENGLISH | Duration: 11mins 25secs<o:p></o:p></b></div>
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<b><a href="https://www.youtube.com/watch?v=mNKX27T3oOw">https://www.youtube.com/watch?v=mNKX27T3oOw</a><o:p></o:p></b></div>
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<b>0084 ZAKIR NAIK,
EVEN NARRATORS OF AL-BUKHARI WERE HANFI #URDU | Duration: 8mins 7secs<o:p></o:p></b></div>
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<b><a href="https://www.youtube.com/watch?v=VbdY_tUysg4">https://www.youtube.com/watch?v=VbdY_tUysg4</a><o:p></o:p></b></div>
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<b><span style="color: #c00000; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin; mso-fareast-font-family: "Times New Roman";">PART
2: VIDEOS<o:p></o:p></span></b></div>
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<b>BY DR. TAHIR UL
QADRI<o:p></o:p></b></div>
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<b>URDU VIDEO: Imam
e Azam Abu Hanifa Aimma fil Hadith | About 3 HOURS<o:p></o:p></b></div>
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<b><a href="https://www.youtube.com/watch?v=kgAd7jPnepQ">https://www.youtube.com/watch?v=kgAd7jPnepQ</a><o:p></o:p></b></div>
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<b>URDU VIDEO: Imam
e Azam Abu Hanifa Conference | About 2 HOURS 10 MINS<o:p></o:p></b></div>
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<b>PLAYLIST: <a href="https://www.youtube.com/playlist?list=PL15C0B541A312D8B9">https://www.youtube.com/playlist?list=PL15C0B541A312D8B9</a><o:p></o:p></b></div>
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<b>URDU VIDEO: 01
Imam-e-Azam Abu Hanifa awr Ilm-ul-Hadith (Izala-e-Shubhat) | 2 HOURS 21 MINS<o:p></o:p></b></div>
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<b><a href="https://www.youtube.com/watch?v=ZEO69tTVZs0">https://www.youtube.com/watch?v=ZEO69tTVZs0</a><o:p></o:p></b></div>
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<b>URDU VIDEO: 02
Imam e Azam Abu Hanifa aur Ilm ul Hadith (session 2) | 2 HOURS 17 MINS<o:p></o:p></b></div>
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<b><a href="https://www.youtube.com/watch?v=8S85g-qQD8g">https://www.youtube.com/watch?v=8S85g-qQD8g</a><o:p></o:p></b></div>
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<b>URDU VIDEO: 03
Imam e Azam Abu Hanifa aur Ilm ul Hadith (Izala e Shubhat, Session 3) | 2 HOURS
25 MINS<o:p></o:p></b></div>
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<b><a href="https://www.youtube.com/watch?v=YqQ01evL0Hs">https://www.youtube.com/watch?v=YqQ01evL0Hs</a><o:p></o:p></b></div>
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<b><span style="color: #c00000; mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin; mso-fareast-font-family: "Times New Roman";">PART
3: BOOKS<o:p></o:p></span></b></div>
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<b>ENGLISH BOOK: Imam
Abu Hanifa and Narration of Hadiths (including scan pages proofs) By Aamir
Ibrahiim |Pages: 264<o:p></o:p></b></div>
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<b><a href="https://archive.org/details/ImamAbuHanifaAndNarrationOfHadithsscanPages">https://archive.org/details/ImamAbuHanifaAndNarrationOfHadithsscanPages</a><o:p></o:p></b></div>
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<b>URDU BOOK: Imam
Abu Hanifa: The Leading Imam in Hadith (vol. I) By Dr. Tahir ul Qadri | Pages:
696<o:p></o:p></b></div>
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<b><a href="http://www.minhajbooks.com/english/bookid/313/Imam-Abu-Hanifa-The-Leading-Imam-in-Hadith-vol-I-by-Shaykh-ul-Islam-Dr-Muhammad-Tahir-ul-Qadri.html">http://www.minhajbooks.com/english/bookid/313/Imam-Abu-Hanifa-The-Leading-Imam-in-Hadith-vol-I-by-Shaykh-ul-Islam-Dr-Muhammad-Tahir-ul-Qadri.html</a><o:p></o:p></b></div>
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<b>URDU BOOK: Imam
Abu Hanifa: The Leading Imam in Hadith (vol. II) By Dr. Tahir ul Qadri | Pages:
656<o:p></o:p></b></div>
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<b><a href="http://www.minhajbooks.com/english/bookid/506/Imam-Abu-Hanifa-The-Leading-Imam-in-Hadith-vol-II-by-Shaykh-ul-Islam-Dr-Muhammad-Tahir-ul-Qadri.html">http://www.minhajbooks.com/english/bookid/506/Imam-Abu-Hanifa-The-Leading-Imam-in-Hadith-vol-II-by-Shaykh-ul-Islam-Dr-Muhammad-Tahir-ul-Qadri.html</a><o:p></o:p></b></div>
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<b>URDU BOOK: Imam
Abu Hanifa: The Leading Imam in Hadith (vol.III) By Dr. Tahir ul Qadri | Pages:
648<o:p></o:p></b></div>
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<b><a href="http://www.minhajbooks.com/english/bookid/507/Imam-Abu-Hanifa-The-Leading-Imam-in-Hadith-vol-III-by-Shaykh-ul-Islam-Dr-Muhammad-Tahir-ul-Qadri.html">http://www.minhajbooks.com/english/bookid/507/Imam-Abu-Hanifa-The-Leading-Imam-in-Hadith-vol-III-by-Shaykh-ul-Islam-Dr-Muhammad-Tahir-ul-Qadri.html</a><o:p></o:p></b></div>
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<b>TOTAL NO. OF
PAGES = 2000<o:p></o:p></b></div>
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<b>URDU BOOK: Imam e
Azam par Etrazat ki haqiqat By Allama Noor Baqsh Tawaqqul | Pages: 450<o:p></o:p></b></div>
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<b><a href="https://archive.org/details/ImamEAzamParEtrazatKiHaqiqatByAllamaNoorBaqshTawaqqul">https://archive.org/details/ImamEAzamParEtrazatKiHaqiqatByAllamaNoorBaqshTawaqqul</a><o:p></o:p></b></div>
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<b>URDU BOOK: Imam e
Azam Abu Hanifa(r.a) par jarah ka Mudalil Radd By Allama Ghulam Mustafa Noori |
Pages: 492<o:p></o:p></b></div>
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<b><a href="https://archive.org/details/ImamEAzamAbuHanifar.aParJarahKaMudalilRaddByAllamaGhulamMustafaNoori">https://archive.org/details/ImamEAzamAbuHanifar.aParJarahKaMudalilRaddByAllamaGhulamMustafaNoori</a><o:p></o:p></b></div>
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<b>URDU BOOK: Imam e
Azam Aur Ilm E Hadith By Ibrahiim Hanfi | Pages: 554<o:p></o:p></b></div>
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<b><a href="https://archive.org/details/ImamEAzamAurIlmEHadithByIbrahiimHanfi">https://archive.org/details/ImamEAzamAurIlmEHadithByIbrahiimHanfi</a><o:p></o:p></b></div>
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<b>URDU BOOK:
Intesarul Haq By Mufti Irshad Husain Rampuri | Pages: 729<o:p></o:p></b></div>
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<b><a href="https://archive.org/details/IntesarulHaqByMuftiIrshadHusainRampuri_201511">https://archive.org/details/IntesarulHaqByMuftiIrshadHusainRampuri_201511</a><o:p></o:p></b></div>
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<b><span lang="EN-IN" style="font-family: "arial" , sans-serif; font-size: 10pt;">INSHA’ALLAH IN FUTURE I WILL ADD MORE INFO ON IT</span></b><span style="font-family: "arial" , sans-serif; font-size: 10pt;"><u1:p></u1:p><u2:p></u2:p><o:p></o:p></span></div>
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<b><span lang="EN-IN" style="font-family: "arial" , sans-serif; font-size: 10pt;">MAY ALLAH(SWT) GRANT US THE DEEDAR E MUSTAFA(PEACE BE
UPON HIM) BA HALT E BEDARI! AMIIN!</span></b><span style="font-family: "arial" , sans-serif; font-size: 10pt;"><u1:p></u1:p><u2:p></u2:p><o:p></o:p></span></div>
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<b><span lang="EN-IN" style="font-family: "arial" , sans-serif; font-size: 10pt;">COMPILED BY: MUHAMMAD REHAN SIDDIQUI</span></b><span style="font-family: "arial" , sans-serif; font-size: 10pt;"><u1:p></u1:p><u2:p></u2:p><o:p></o:p></span></div>
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<b><span lang="EN-IN" style="font-family: "arial" , sans-serif; font-size: 10pt;">Facebook Profile:</span></b><span class="apple-converted-space"><b><span lang="EN-IN" style="color: #444444; font-family: "arial" , "sans-serif"; font-size: 10.0pt;"> </span></b></span><span lang="EN-IN" style="font-family: "arial" , sans-serif; font-size: 10pt;"><a href="http://www.facebook.com/mrehan15"><b><span style="color: #c00000;">http://www.facebook.com/mrehan15</span></b></a></span><span style="font-family: "arial" , sans-serif; font-size: 10pt;"><u1:p></u1:p><u2:p></u2:p><o:p></o:p></span></div>
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<b><span lang="EN-IN" style="font-family: "arial" , sans-serif; font-size: 10pt;">ISLAMIC SITE:</span></b><span class="apple-converted-space"><b><span lang="EN-IN" style="color: #444444; font-family: "arial" , "sans-serif"; font-size: 10.0pt;"> </span></b></span><span lang="EN-IN" style="font-family: "arial" , sans-serif; font-size: 10pt;"><a href="http://www.mrehan786.blogspot.com/"><b><span style="color: #c00000;">http://www.mrehan786.blogspot.com</span></b></a></span><span lang="EN-IN" style="color: #444444; font-family: "arial" , "sans-serif"; font-size: 10.0pt;"> <u1:p></u1:p></span><span style="font-family: "arial" , sans-serif; font-size: 10pt;"><u2:p></u2:p><o:p></o:p></span></div>
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<span style="font-family: "verdana" , "geneva";"><span style="color: maroon;"><strong>Biography of Imam Abu Hanifa R.A</strong></span></span></div>
<div>
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In this strange world we live in, there are some people who after reading few spurious books written by people like Albani and other Anti-Hanafi authors start claiming to have become masters over fiqh and hadith sciences. In this process they are often seen giving random quotes from Khateeb al Baghdadi and others that Imam Abu Hanifa was a Jahimi, Kadhaab, Murji' and what not (Audhobillah Min Dhalik). Although in this article we shall cite comprehensive Ta'deel (authentication) on Imam al Adham Abu Hanifa (Rahimahullah) but before that let us prove the direct Ta'deel from Sayyidna Muhammad (Peace be upon him) which shall establish that even if Imam al-Bukhari (rah) or whosoever wrongly accused Imam Abu Hanifa, the accuser will not stand a chance for his qawl to be accepted because any saying of any Imam whatsoever cannot supersede the saying of Sayyidna Muhammad (Peace be upon him.</div>
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<strong><span style="font-size: 14pt;">The Authentic Hadith and Sharh # 1</span></strong></div>
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<strong><em><span style="font-size: 13pt;">Book 031, Number 6177: (Sahih Muslim)</span></em></strong></div>
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<span style="font-size: 13pt;">Abu Huraira reported: Allah's Messenger (may peace be upon him) as saying: If the din were at the Pleiades, <strong><span style="text-decoration: underline;"><span style="color: #993366;">"EVEN THEN A PERSON FROM PERSIA"</span></span></strong> would have taken hold of it, or one amongst the Persian descent would have surely found it.</span></div>
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<span class="uficommentbody"><span style="font-size: 13pt;">Imam Jalal ud-din as-Suyuti (rah) who is renowned to be Mujaddad of 9th century said of this hadith: </span></span><span style="font-size: 13pt;"><br /><br /><span class="uficommentbody"><span style="color: green;">اقول: وقد بشر بالإمام ابي حنيفة فى الحديث</span></span><br /><br /><span class="uficommentbody">Translation: I say this hadith has Basharah (glad tiding) for Imam Abu Hanifa (Rahimahullah) [Tabiyiz as-Sahifa bi Manaqib Abi Hanifa, Page # 31-33]</span><br /><br /><span class="uficommentbody">Then he also said: </span><br /><br /><span class="uficommentbody"><span style="color: green;">فهذا أصل صحيح يعتمد عليه في البشارة والفضيلة نظير المحدثين الذين في الإمامين ويستغنى به عن الخبر الموضوع</span></span><br /><br /><span class="uficommentbody">Translation: In this hadith is the<span style="text-decoration: underline;"><span style="color: #993366;"><strong> “SAHIH ASAL” in regards to Basharah and Fadheelat of (Imam Abu Hanifa)</strong></span></span> and It is “RELIED UPON” just like previous (hadiths) are upon other Muhaditheen (i.e. Imam ash-Shafi and Imam Malik whom Imam Suyuti mentions too). This Sahih hadith makes distinction between the fabricated hadith in his regard (i.e. all false accusations on Imam Abu Hanifa are destroyed due to this hadith) [Tabiyiz as-Sahifa bi Manaqib Abi Hanifa, Page # 31-33]</span></span></div>
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<span style="font-family: "verdana" , "geneva";"><span style="color: green;"><br />163-10/5 ع-أبو حنيفة الإمام الأعظم فقيه العراق النعمان بن ثابت بن زوطا التيمي مولاهم الكوفي: مولده سنة ثمانين رأى أنس بن مالك غير مرة لما قدم عليهم الكوفة رواه ابن سعد عن سيف بن جابر أنه سمع أبا حنيفة يقوله. وحدث عن عطاء ونافع وعبد الرحمن بن هرمز الأعرج وعدي بن ثابت وسلمة بن كهيل وأبي جعفر محمد بن علي وقتادة وعمرو بن دينار وأبي إسحاق وخلق كثير. تفقه به زفر بن الهذيل وداود الطائي والقاضي أبو يوسف ومحمد بن الحسن وأسد بن عمرو والحسن بن زياد اللؤلؤي ونوح الجامع وأبو مطيع البلخي وعدة. وكان قد تفقه بحماد بن أبي سليمان وغيره وحدث عنه وكيع ويزيد بن هارون وسعد بن الصلت وأبو عاصم وعبد الرزاق وعبيد الله بن موسى وأبو نعيم وأبو عبد الرحمن المقري وبشر كثير وكان إماما ورعا عالما عاملا متعبدا كبير الشأن لا يقبل جوائز السلطان بل يتجر ويتكسب.</span><span style="color: green;">قال ضرار بن صرد: سئل يزيد بن هارون أيما أفقه: الثوري أم أبو حنيفة؟ فقال: أبو حنيفة أفقه وسفيان أحفظ للحديث. وقال ابن المبارك: أبو حنيفة أفقه الناس. وقال الشاقعي: الناس في الفقه عيال على أبي حنيفة. وقال يزيد: ما رأيت أحدًا أورع ولا أعقل من أبي حنيفة. وروى أحمد بن محمد بن القاسم بن محرز عن يحيى بن معين قال: لا بأس به لم يكن يتهم ولقد ضربه يزيد بن عمر بن هبيرة على القضاء فأبى أن يكون قاضيا. قال أبو داود رحمه الله: أن أبا حنيفة كان إماما.<br />وروى بشر بن الوليد عن أبي يوسف قال: كنت أمشي مع أبي حنيفة فقال رجل لآخر: هذا أبو حنيفة لا ينام الليل, فقال: والله لا يتحدث الناس عني بما لم أفعل, فكان يحيي الليل صلاة ودعاء وتضرعا. قلت: مناقب هذا الإمام قد أفردتها في جزء. كان موته في رجب سنة خمسين ومائة1 رضي الله عنه.</span><br /><br /><strong>Translation:</strong> (al-Dhahabi said): Abu Hanifah<span style="text-decoration: underline;"><strong> "</strong><span style="color: #993366;"><strong>THE GREATEST IMAM (imam al-a‘zam)"</strong></span></span> the jurist of Iraq, Nu‘man ibn Thabit ibn Zuta al-Taymi (who were their masters) al-Kufi. He was born in 80 AH and saw Anas ibn Malik more than once when he came to them in Kufa. Ibn Sa‘d has narrated this from Sayf ibn Jabir that he heard Abu Hanifah say this. He narrated from ‘Ata’a, Nafi‘, ‘Abd al-Rahman ibn Hurmuz al-A‘raj, ‘Adi ibn Thabit, Salamah ibn Kuhayl, Abu Ja‘far Muhammad ibn ‘Ali, Qatadah, ‘Amr ibn Dinar, Abu Ishaq and many others. Zufar ibn Hudhayl, Dawud al-Ta’i, Qadi Abu Yusuf, Muhammad ibn al-Hasan, Asad ibn ‘Amr, Hasan ibn Ziyad al-Lu’lui, Nuh al-Jami‘, Abu Muti‘ al-Balkhi and others learned fiqh from him. He learned fiqh from Hammad ibn Abu Sulayman and others. Waki‘, Yazid ibn Harun, Sa‘d ibn al-Sult, Abu ‘Asim, ‘Abd al-Razzaq, ‘Ubayd Allah ibn Musa, Abu Na‘im, Abu ‘Abd al-Rahman al-Muqri and others narrated from him. He was an imam, pious, knowledgeable, someone who practiced, someone who indulged in great worship and a man of great ranking; he would not accept the sultan’s gifts but would trade and earn a living.<br /><br /><br />Dirar ibn Sard said, Yazid ibn Harun was asked, ‘Who is a greater faqih, al-Thawri or Abu Hanifah?’ He replied,<span style="color: navy;"> ‘Abu Hanifah was a greater faqih</span> and Sufyan was greater in remembering hadith.’ <span style="color: navy;">Ibn al-Mubarak said, ‘Abu Hanifah was the greatest faqih</span> among the people.’ <span style="color: navy;">Al-Shafi‘i said, ‘People are children to Abu Hanifah in fiqh</span>.’ Yazid said, ‘I never saw anyone more god fearing and more intelligent than Abu Hanifah.’ Ahmad ibn Muhammad ibn al-Qasim ibn Mihraz narrated from Yahya ibn Ma‘in who said, ‘There is no issue with him; he was not accused of anything. Yazid ibn ‘Umar ibn Hubayrah imposed on him to take up the judiciary but he refused to be qadi.’ Abu Dawud (may Allah mercy him) said, ‘Imam Abu Hanifah was an imam.’<br /><br /><br />“Bishr ibn al-Walid narrates from Abu Yusuf who said, ‘I was walking with Abu Hanifah when a man said to another, “This is Abu Hanifah, he does not sleep at night.” Imam Abu Hanifah said, “I swear by Allah, people do not speak of me regarding that which I have not done.” He used to keep awake the night in prayer, du‘a and supplication.’ <span style="color: navy;">I (Imam Hafiz al-Dhahabi) say: I have devoted a chapter to the virtues of this imam.</span> He died in Rajab, 150AH. May Allah be pleased with him.”</span></div>
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<span style="font-family: "verdana" , "geneva";">Reference: Imam Dhahabi,Tazkarra Hufaaz, Chapter 163, Page: 168-169 </span><span style="font-family: "verdana" , "geneva";"><strong>Click Here for Scanned Page (<a href="http://www.ahlus-sunna.com/index.php?option=com_content&view=article&id=46&Itemid=29&limitstart=193" style="color: #4ba123; font-weight: normal; text-decoration: none;"><span style="color: red;">193</span></a>)</strong></span></div>
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<strong><span style="font-family: "verdana" , "geneva";">From Leading Books of Jarh Wa Tadil</span></strong></div>
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<span style="color: blue; font-family: "verdana" , "geneva";"><strong>Blessings of Hazarth Ali R.A</strong></span></div>
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<span style="color: green;"><span style="font-family: "verdana" , "geneva";">أنبأنا إسماعيل بن حماد بن أبي حنيفة النعمان بن ثابت بن المرزبان من أبناء فارس الاحرار، والله ما وقع علينا رق قط.<br />ولد جدي في سنة ثمانين، وذهب ثابت إلى علي وهو صغير، فدعا له بالبركة فيه. وفي ذريته، ونحن نرجو من الله أن يكون استجاب ذلك لعلي رضي الله عنه فينا</span></span><br />
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<span style="font-family: "verdana" , "geneva";"><strong>Translation:</strong> Isma‘il ibn Hammad ibn Abu Hanifah informed us, ‘Nu‘man ibn Thabit ibn al-Marzaban was from among the free people of Persia. I swear by Allah, we were never enslaved. My grandfather was born in the eightieth year. <span style="color: maroon;">Thabit(Father of Abu Hanifa) went to ‘Ali when he was small and he prayed for barakah for him and his children(future). We hope to see Allah accept ‘Ali’s (may Allah be pleased with him) prayer for us…’</span></span></div>
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<span style="font-family: "verdana" , "geneva";">References</span></div>
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<span style="font-family: "verdana" , "geneva";">1) Imam Dhahabi, Siyar Alam al-Nubala, Volume 6, Page No: 395 </span><span style="font-family: "verdana" , "geneva";"><strong>Click Here for Scanned Page (<a href="http://www.ahlus-sunna.com/index.php?option=com_content&view=article&id=46&Itemid=29&limitstart=194" style="color: #4ba123; font-weight: normal; text-decoration: none;"><span style="color: red;">194</span></a>)</strong></span></div>
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<span style="font-family: "verdana" , "geneva";">2) Imam Mizzi, Tahzeeb ul Kamal, Volume 29, Page No: 423 </span><span style="font-family: "verdana" , "geneva";"><strong>Click Here for Scanned Page (<a href="http://www.ahlus-sunna.com/index.php?option=com_content&view=article&id=46&Itemid=29&limitstart=200" style="color: #4ba123; font-weight: normal; text-decoration: none;"><span style="color: red;">200</span></a>)</strong></span></div>
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<span style="font-family: "verdana" , "geneva";">3)Imam Ibn Hajar al-Asqalani in Tahdhib ut Tahdhib, Volume No.10, Page No. 401(Online) and Volume 10, Page 449 </span><span style="font-family: "verdana" , "geneva";"><strong>Click Here for Scanned Page (<a href="http://www.ahlus-sunna.com/index.php?option=com_content&view=article&id=46&Itemid=29&limitstart=210" style="color: #4ba123; font-weight: normal; text-decoration: none;"><span style="color: red;">210</span></a>)</strong></span></div>
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<span style="font-family: "verdana" , "geneva";">4) Imam Nawawi, Tahdhib al-Asma', Narrator no: 771, page 376</span></div>
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<span style="color: blue; font-family: "verdana" , "geneva";"><strong>Imam Abu Hanifa R.A Thiqa in Hadith</strong></span></div>
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<span style="color: green; font-family: "verdana" , "geneva";">قال محمد بن سعد العوفي: سمعت يحيى بن معين يقول: كان أبو حنيفة ثقة لا يحدث بالحديث إلا بما يحفظه، ولا يحدث بما لا يحفظ</span></div>
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<span style="font-family: "verdana" , "geneva";"><strong>Translation:</strong> Muhammad Sa‘d al-‘Uwfi said, <span style="color: red;">I heard Yahya ibn Ma‘in say, ‘Abu Hanifah was reliable (thiqah)</span>, he did not narrate a hadith except that which he remembered and did not narrate that which he did not.’</span></div>
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<span style="font-family: "verdana" , "geneva";">References:</span></div>
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<span style="font-family: "verdana" , "geneva";">1)Imam Dhahabi, Siyar Alam al-Nubala, Volume 6, Page No: 395 </span><span style="font-family: "verdana" , "geneva";"><strong>Click Here for Scanned Page (<a href="http://www.ahlus-sunna.com/index.php?option=com_content&view=article&id=46&Itemid=29&limitstart=194" style="color: #4ba123; font-weight: normal; text-decoration: none;"><span style="color: red;">194</span></a>)</strong></span></div>
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<span style="font-family: "verdana" , "geneva";">2) Imam Mizzi, Tahzeeb ul Kamal, Volume 29, Page No: 424 </span><span style="font-family: "verdana" , "geneva";"><strong>Click Here for Scanned Page (<a href="http://www.ahlus-sunna.com/index.php?option=com_content&view=article&id=46&Itemid=29&limitstart=201" style="color: #4ba123; font-weight: normal; text-decoration: none;"><span style="color: red;">201</span></a>)</strong></span></div>
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<span style="font-family: "verdana" , "geneva";">3)Imam Ibn Hajar al-Asqalani in Tahdhib ut Tahdhib, Volume No.10, Page No. 401(Online) and Volume No. 10, Page No. 450 </span><span style="font-family: "verdana" , "geneva";"><strong>Click Here for Scanned Page (<a href="http://www.ahlus-sunna.com/index.php?option=com_content&view=article&id=46&Itemid=29&limitstart=211" style="color: #4ba123; font-weight: normal; text-decoration: none;"><span style="color: red;">211</span></a>)</strong></span></div>
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<span style="color: green; font-family: "verdana" , "geneva";">وقال صالح بن محمد: سمعت يحيى بن معين يقول: كان أبو حنيفة ثقة في الحديث، وروى أحمد بن محمد بن القاسم بن محرز، عن ابن معين: كان أبو حنيفة لا بأس به. وقال مرة: هو عندنا من أهل الصدق، ولم يتهم بالكذب ولقد ضربه ابن هبيرة على القضاء، فأبى أن يكون قاضيا</span><br />
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<span style="font-family: "verdana" , "geneva";"><strong>Translation:</strong> Salih ibn Muhammad said, <span style="color: blue;">I heard Yahya ibn Ma‘in say, ‘Abu Hanifah was reliable in hadith.</span>’ Ahmad ibn Muhammad ibn al-Qasim ibn Mihraz narrated from Ibn Ma‘in, ‘There is nothing wrong with Abu Hanifah.’ And he said once, ‘He is according to us from among the people of truth and was never accused of lying. Ibn Hubayrah imposed on him to take up the judiciary, but he refused to be a qadi…’</span></div>
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<span style="font-family: "verdana" , "geneva";">1) Imam Dhahabi, Siyar Alam al-Nubala, Volume 6, Page No: 395 </span><span style="font-family: "verdana" , "geneva";"><strong>Click Here for Scanned Page (<a href="http://www.ahlus-sunna.com/index.php?option=com_content&view=article&id=46&Itemid=29&limitstart=194" style="color: #4ba123; font-weight: normal; text-decoration: none;"><span style="color: red;">194</span></a>)</strong></span></div>
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<span style="font-family: "verdana" , "geneva";">2) Imam Mizzi, Tahzeeb ul Kamal, Volume 29, Page No: 424 </span><span style="font-family: "verdana" , "geneva";"><strong>Click Here for Scanned Page (<a href="http://www.ahlus-sunna.com/index.php?option=com_content&view=article&id=46&Itemid=29&limitstart=201" style="color: #4ba123; font-weight: normal; text-decoration: none;"><span style="color: red;">201</span></a>)</strong></span></div>
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<span style="color: green; font-family: "verdana" , "geneva";">قال صالح بن محمد الأسدي عن بن معين كان أبو حنيفة ثقة في الحديث وقال أبو وهب ومحمد بن مزاحم سمعت بن المبارك يقول أفقه الناس أبو حنيفة ما رأيت في الفقه مثله</span></div>
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<span style="font-family: "verdana" , "geneva";"><strong>Translation:</strong> Salih bin Muhammad al-Asadi narrates from (Yahya) bin Ma’een who said: Abu Hanifa is <span style="color: maroon;"><strong>“THIQA IN HADITH”</strong></span> Abu Wahb and Muhammad bin Mazaham said that they heard Imam Ibn al-Mubarak say: Abu Hanifa is a greater faqih than all people and I have not seen anyone of his match in Fiqh </span></div>
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<span style="font-family: "verdana" , "geneva";">3) Imam Ibn Hajar al-Asqalani in Tahdhib ut Tahdhib, Volume No.10, Page No. 401, Narrator no: 819</span><span style="font-family: "verdana" , "geneva";">(Online) and Volume No. 10, Page No. 450 </span><span style="font-family: "verdana" , "geneva";"><strong>Click Here for Scanned Page (<a href="http://www.ahlus-sunna.com/index.php?option=com_content&view=article&id=46&Itemid=29&limitstart=211" style="color: #4ba123; font-weight: normal; text-decoration: none;"><span style="color: red;">211</span></a>)</strong></span><span style="font-family: "verdana" , "geneva";"></span></div>
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<span style="font-family: "verdana" , "geneva";">About Narrator Salih bin Muhammad al asadi, Imam Dhahabi said</span></div>
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<span style="font-family: "verdana" , "geneva";"><br /><span style="color: green;">الحافظ العلامة الثبت شيخ ما وراء النهر أبو علي صالح بن محمد بن عمرو بن حبيب الأسدي</span><br /><br />Hafiz, Allama, <span style="color: red;">Thabat (Thiqah)</span> Sheikh, river of knowledge Abu Ali Salih Bin Muhammad Bin Amr Bin habeeb Al Asadi</span><span style="font-family: "verdana" , "geneva";"><br /><br />Reference: </span><span style="font-family: "verdana" , "geneva";">-Imam Dhahabi </span><span style="font-family: "verdana" , "geneva";">Tazkarat Al Huffaaz, Volume 2, Page: 15, Narrator ID: 664</span></div>
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<span style="font-family: "verdana" , "geneva";">At another Place he says</span></div>
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<span style="font-family: "verdana" , "geneva";"><span style="color: green;">صالح بن محمد بن عمرو بن حبيب الأسدي..........</span><span style="color: green;"><br />.........<br />الإمام الحافظ الكبير الحجة، محدث المشرق، أبو علي الأسدي البغدادي</span><br /><br />Imam, Hafiz Al Kabeer, <span style="color: red;">Hujjat</span>, Muhaddith e Mashriq, Abu Ali Al Asadi...</span> <span style="font-family: "verdana" , "geneva";"><br /></span></div>
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<span style="font-family: "verdana" , "geneva";">Reference: Imam dhahabi Sayyir Al Alaam An Nubala Volume 24, Page 14</span> <span style="font-family: "verdana" , "geneva";"><br /></span></div>
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<span style="font-family: "verdana" , "geneva";"><strong>Note:</strong> Some ignorant people, try to reject this Sahi quote saying, there is no sanad in it. Here it is what Imam Mizzi mentions right in the start of his book Tahzeeb ul Kamal</span></div>
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<span style="font-family: "verdana" , "geneva";">“That in which we did not mention its isnad between us and its speaker: that from them in the form of certainty (sighat al-jazm) [i.e. where he uses the active tense, like “he said”, “he narrated”],<span style="color: olive;"> it is that which we know of no harm in its isnad </span>from its speaker from whom it is related; and that thereof in the in the form of uncertainty (sighat al-tamrid) [i.e. using the passive tense, like “it was said”, “it was narrated”], then probably there is a problem in its isnad upto its speaker...” [Tahzeeb ul Kamal, volume 1, Page no: 153]</span></div>
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<span style="font-family: "verdana" , "geneva";">So according to Imam Mizzi, above quote is authentic. </span><span style="font-family: "verdana" , "geneva";">Hence, it is clear from al-Mizzi's relation of above narration in his Tahzeeb al-Kamal, followed by al-Dhahabi in his Siyar Alam al Nubala and Imam Ibn Hajar al-'Asqalani in Tahdhib al-Tahdhib i.e opinion of Yahya ibn Ma'in is that Abu Hanifah is trustworthy.</span></div>
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<span style="color: blue; font-family: "verdana" , "geneva";"><strong>Dream of Imam Abu Hanifa R.A</strong></span></div>
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<span style="color: green; font-family: "verdana" , "geneva";">شعيب بن أيوب الصريفيني، حدثنا أبويحيى الحماني، سمعت أبا حنيفة يقول: رأيت رؤيا أفزعتني، رأيت كأني أنبش قبر النبي صلى الله عليه وسلم، فأتيت البصرة، فأمرت رجلا يسأل محمد بن سيرين فسأله، فقال: هذا رجل ينبش أخبار رسول الله صلى الله عليه وسلم</span></div>
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<span style="font-family: "verdana" , "geneva";"><strong>Translation:</strong> Shu‘ayb ibn Ayyub al-Sarifini said, Abu Yahya al-Himmani narrated to us, ‘I heard Abu Hanifah say, “I saw a dream that scared me. I saw I was digging up the grave of the Prophet (may Allah bless him and grant him peace). I came to Basrah and ordered a man to ask Muhammad ibn Sirin and he asked him. He said, ‘<span style="color: red;">This man shall uncover the hadiths of the Prophet (may Allah bless him and grant him peace).’”’</span></span></div>
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<span style="font-family: "verdana" , "geneva";">References:</span></div>
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<span style="font-family: "verdana" , "geneva";">1) Imam Dhahabi, Siyar Alam al-Nubala,</span><span style="font-family: "verdana" , "geneva";"> Volume 6, Page No: 398 </span><span style="font-family: "verdana" , "geneva";"><strong>Click Here for Scanned Page (<a href="http://www.ahlus-sunna.com/index.php?option=com_content&view=article&id=46&Itemid=29&limitstart=195" style="color: #4ba123; font-weight: normal; text-decoration: none;"><span style="color: red;">195</span></a>)</strong></span></div>
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<span style="font-family: "verdana" , "geneva";">2) Imam Mizzi, Tahzeeb ul Kamal, Volume 29, Page No: 427 </span><span style="font-family: "verdana" , "geneva";"><strong>Click Here for Scanned Page (<a href="http://www.ahlus-sunna.com/index.php?option=com_content&view=article&id=46&Itemid=29&limitstart=202" style="color: #4ba123; font-weight: normal; text-decoration: none;"><span style="color: red;">202</span></a>)</strong></span></div>
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<span style="font-family: "verdana" , "geneva";">3) Imam Nawawi, Tahdhib al-Asma', Narrator no: 771, page 377</span></div>
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4) <span style="font-family: "verdana" , "geneva";"> Imam Dhahabi, Manaqib al Imam Abi Hanifa lidh Dhahabi, Page 36 </span><span style="font-family: "verdana" , "geneva";"><strong>Click Here for Scanned Page </strong></span><span style="font-family: "verdana" , "geneva";"><strong>(<a href="http://www.ahlus-sunna.com/index.php?option=com_content&view=article&id=46&Itemid=29&limitstart=217" style="color: #4ba123; font-weight: normal; text-decoration: none;"><span style="color: red;">217</span></a>)</strong></span></div>
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<span style="color: blue; font-family: "verdana" , "geneva";"><strong>Priority for Imam Abu Hanifa R.A</strong></span></div>
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<span style="color: green; font-family: "verdana" , "geneva";">وروى نوح الجامع، عن أبي حنيفة أنه قال: ما جاء عن الرسول صلى الله عليه وسلم، فعلى الرأس والعين، وما جاء عن الصحابة اخترنا، وما كان من غير ذلك، فهم رجال ونحن رجال.</span></div>
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<span style="font-family: "verdana" , "geneva";"><strong>Translation: </strong></span><span style="font-family: "verdana" , "geneva";">Nuh al-Jami‘ narrates from Abu Hanifah that he said, ‘<strong><span style="color: red;">What is from the Messenger (Allah bless him and grant him peace), then that will gladly be given priority (‘ala al-ra’s wa al-‘ayn); what comes from the Companions, we shall choose, and what is apart from that, then they are men and we are men.’</span></strong></span></div>
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<span style="font-family: "verdana" , "geneva";">1) Imam Dhahabi, Siyar Alam al-Nubala</span><span style="font-family: "verdana" , "geneva";">, Volume 6, Page No: 401 </span><span style="font-family: "verdana" , "geneva";"><strong>Click Here for Scanned Page (<a href="http://www.ahlus-sunna.com/index.php?option=com_content&view=article&id=46&Itemid=29&limitstart=197" style="color: #4ba123; font-weight: normal; text-decoration: none;"><span style="color: red;">197</span></a>)</strong></span></div>
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<span style="font-family: "verdana" , "geneva";">In another report it is said: <span style="color: maroon;">Book of Allah, From Messenger of Allah (Peace Be Upon Him), Companions</span>........</span></div>
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<span style="font-family: "verdana" , "geneva";">2) Imam Mizzi, Tahzeeb ul Kamal, Volume 29, Page No: 443 </span><span style="font-family: "verdana" , "geneva";"><strong>Click Here for Scanned Page (<a href="http://www.ahlus-sunna.com/index.php?option=com_content&view=article&id=46&Itemid=29&limitstart=209" style="color: #4ba123; font-weight: normal; text-decoration: none;"><span style="color: red;">209</span></a>)</strong></span></div>
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<span style="font-family: "verdana" , "geneva";">3) Imam Ibn Hajar al-Asqalani in Tahdhib ut Tahdhib, Volume No.10, Page No. 402 </span><span style="font-family: "verdana" , "geneva";">(Online) and Volume No. 10, Page No. 451 </span><span style="font-family: "verdana" , "geneva";"><strong>Click Here for Scanned Page (<a href="http://www.ahlus-sunna.com/index.php?option=com_content&view=article&id=46&Itemid=29&limitstart=212" style="color: #4ba123; font-weight: normal; text-decoration: none;"><span style="color: red;">212</span></a>)</strong></span></div>
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<strong><span style="color: blue; font-family: "verdana" , "geneva";">Imam Ibn Mubarak</span></strong></div>
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<span style="color: green; font-family: "verdana" , "geneva";">المحدث محمود بن محمد المروزي، حدثنا حامد بن آدم، حدثنا أبو وهب محمد بن مزاحم، سمعت عبد الله بن المبارك يقول: لولا أن الله أعانني بأبي حنيفة وسفيان، كنت كسائر الناس.</span><br />
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<span style="font-family: "verdana" , "geneva";"><strong>Translation:</strong> The hadith scholar Mahmud ibn Muhammad al-Marwazi said that Hamid ibn Adam narrated to us that Abu Wahb Muhammad ibn Muzahim narrated to us that, ‘I heard ‘Abd Allah ibn Mubarak say, <span style="color: purple;">“If Allah had not aided me with Abu Hanifah and Sufyan, then I would have been like the rest of the people.”’</span></span></div>
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<span style="font-family: "verdana" , "geneva";">1) Imam Dhahabi, Siyar Alam al-Nubala, </span><span style="font-family: "verdana" , "geneva";">Volume 6, Page No: 398 </span><span style="font-family: "verdana" , "geneva";"><strong>Click Here for Scanned Page (<a href="http://www.ahlus-sunna.com/index.php?option=com_content&view=article&id=46&Itemid=29&limitstart=195" style="color: #4ba123; font-weight: normal; text-decoration: none;"><span style="color: red;">195</span></a>)</strong></span></div>
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<span style="font-family: "verdana" , "geneva";">2) Imam Mizzi, Tahzeeb ul Kamal, Volume 29, Page No: 428 </span><span style="font-family: "verdana" , "geneva";"><strong>Click Here for Scanned Page (<a href="http://www.ahlus-sunna.com/index.php?option=com_content&view=article&id=46&Itemid=29&limitstart=203" style="color: #4ba123; font-weight: normal; text-decoration: none;"><span style="color: red;">203</span></a>)</strong></span></div>
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<span style="font-family: "verdana" , "geneva";">3) Imam Ibn Hajar al-Asqalani in Tahdhib ut Tahdhib, Volume No.10, Page No. 401</span><span style="font-family: "verdana" , "geneva";">(Online) and Volume No. 10, Page No. 450 </span><span style="font-family: "verdana" , "geneva";"><strong>Click Here for Scanned Page (<a href="http://www.ahlus-sunna.com/index.php?option=com_content&view=article&id=46&Itemid=29&limitstart=211" style="color: #4ba123; font-weight: normal; text-decoration: none;"><span style="color: red;">211</span></a>)</strong></span></div>
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<span style="color: green; font-family: "verdana" , "geneva";">وعن ابن المبارك قال: ما رأيت رجلا أو قر في مجلسه، ولا أحسن سمتا وحلما من أبي حنيفة.</span></div>
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<span style="font-family: "verdana" , "geneva";"><strong>Translation: </strong></span><span style="font-family: "verdana" , "geneva";">Ibn al-Mubarak narrates, <span style="color: purple;">‘I have never seen a man commanding so much respect in his gathering, and nor more beautiful in manners and gentleness than Abu Hanifah…’</span></span></div>
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<span style="font-family: "verdana" , "geneva";">Reference: </span><span style="font-family: "verdana" , "geneva";">Imam Dhahabi, Siyar Alam al-Nubala, </span><span style="font-family: "verdana" , "geneva";">Volume 6, Page No: 400 </span><span style="font-family: "verdana" , "geneva";"><strong>Click Here for Scanned Page (<a href="http://www.ahlus-sunna.com/index.php?option=com_content&view=article&id=46&Itemid=29&limitstart=197" style="color: #4ba123; font-weight: normal; text-decoration: none;"><span style="color: red;">197</span></a>)</strong></span></div>
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<span style="color: green; font-family: "verdana" , "geneva";">وقال الفقيه أبو عبد الله الصيمري: لم يقبل العهد بالقضاء، فضرب وحبس، ومات في السجن. وروى حيان بن موسى المروزي، قال: سئل ابن المبارك: مالك أفقه، أو أبو حنيفة ؟ قال: أبو حنيفة. وقال الخريبي: ما يقع في أبي حنيفة إلا حاسد</span></div>
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<span style="font-family: "verdana" , "geneva";"><strong>Translation: </strong></span><span style="font-family: "verdana" , "geneva";">The jurist Abu ‘Abd Allah al-Saymari said, ‘He did not accept the position of qadi, so he was beaten, imprisoned and died in jail.’ Hayyan ibn Musa al-Marwazi said that <span style="color: purple;">Ibn al-Mubarak was asked, ‘Is Malik a greater jurist or Abu Hanifah?’ He replied, ‘Abu Hanifah.’</span> Al-Khuraybi said, <span style="color: olive;">‘Only the jealous or ignorant disparages Abu Hanifah.’</span></span></div>
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<span style="font-family: "verdana" , "geneva";">Reference: </span><span style="font-family: "verdana" , "geneva";">Imam Dhahabi, Siyar Alam al-Nubala</span><span style="font-family: "verdana" , "geneva";">, Volume 6, Page No: 402 </span><span style="font-family: "verdana" , "geneva";"><strong>Click Here for Scanned Page (<a href="http://www.ahlus-sunna.com/index.php?option=com_content&view=article&id=46&Itemid=29&limitstart=198" style="color: #4ba123; font-weight: normal; text-decoration: none;"><span style="color: red;">198</span></a>)</strong></span></div>
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<span style="color: green; font-family: "verdana" , "geneva";">وقال ابن المبارك: أبو حنيفة أفقه الناس</span></div>
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<span style="font-family: "verdana" , "geneva";"><strong>Translation:</strong> “Ibn al-Mubarak said, <span style="color: purple;">‘Abu Hanifah is the greatest faqih amongst the people.’</span></span></div>
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<span style="font-family: "verdana" , "geneva";">1) </span><span style="font-family: "verdana" , "geneva";">Imam Dhahabi, Siyar Alam al-Nubala</span><span style="font-family: "verdana" , "geneva";"> Volume 6, Page No: 403 </span><span style="font-family: "verdana" , "geneva";"><strong>Click Here for Scanned Page (<a href="http://www.ahlus-sunna.com/index.php?option=com_content&view=article&id=46&Itemid=29&limitstart=199" style="color: #4ba123; font-weight: normal; text-decoration: none;"><span style="color: red;">199</span></a>)</strong></span></div>
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<span style="font-family: "verdana" , "geneva";">2) </span><span style="font-family: "verdana" , "geneva";">Imam Ibn Hajar al-Asqalani in Tahdhib ut Tahdhib, Volume No.10, Page No. 401 </span><span style="font-family: "verdana" , "geneva";">(Online) and Volume No. 10, Page No. 450 </span><span style="font-family: "verdana" , "geneva";"><strong>Click Here for Scanned Page (<a href="http://www.ahlus-sunna.com/index.php?option=com_content&view=article&id=46&Itemid=29&limitstart=211" style="color: #4ba123; font-weight: normal; text-decoration: none;"><span style="color: red;">211</span></a>)</strong></span></div>
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<span style="color: blue; font-family: "verdana" , "geneva";">Imam Abdullah Ibn Mubarak couplets on Imam Abu Hanifa r.a</span></div>
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<span style="font-family: "verdana" , "geneva";"><span style="color: green;">رأيت أبا حنيفة كل يوم يزيد نبالة ويزيد خيرا ... وينطق بالصواب ويصطفيه إذا ما قال أهل الجور جورا ... يقايس من يقايسه بلب فمن ذا تجعلون له نظيرا ... كفانا فقد حماد وكانت مصيبتنا به أمرا كبيرا ... فرد شماتة الأعداء عنا وأبدى بعده علما كثيرا ... رأيت أبا حنيفة حين يؤتى ويطلب علمه بحرا غزيرا ... إذا ما المشكلات تدافعها ... رجال العلم كان بها بصيرا </span></span></div>
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<span style="font-family: "verdana" , "geneva";"><strong>Translation:</strong> <span class="long_text"><span class="hps">I've seen Imam Abu Hanifa on a daily basis he increases in nobility and in goodness he speaks the truth and that alone he chooses, </span></span><span class="long_text"><span class="hps">When the tyrants speak with oppression he engages them with academic proofs using acumen who will you put for him as a comparison, </span></span><span class="long_text"><span class="hps">The loss of Hammaad was a sufficient great calamity for us However, he has averted the taunting of the enemies from us, After him, he manifested a great deal of knowledge I've seen Abu Hanifa when he was brought and his knowledge was sought, he had a deep ocean of knowledge, When such intricacies come up which scholars cannot give solutions toImam Abu Hanifa has much insight in it</span></span></span></div>
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<span style="font-family: "verdana" , "geneva";">Reference:</span> <span style="font-family: "verdana" , "geneva";">Imam Mizzi, Tahzeeb ul Kamal, Volume 29, Page No: 441 </span><span style="font-family: "verdana" , "geneva";"><strong>Click Here for Scanned Page (<a href="http://www.ahlus-sunna.com/index.php?option=com_content&view=article&id=46&Itemid=29&limitstart=208" style="color: #4ba123; font-weight: normal; text-decoration: none;"><span style="color: red;">208</span></a>)</strong></span></div>
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<span style="color: green; font-family: "verdana" , "geneva";">ابْنَ الْمُبَارَكِ، يَقُولُ: «إِنْ كَانَ أَحَدٌ يَنْبَغِي لَهُ أَنْ يَقُولَ بِرَأْيِهِ، فَأَبُو حَنِيفَةَ</span></div>
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<strong><span style="font-family: "verdana" , "geneva";">Translation:</span></strong> <span style="font-family: "verdana" , "geneva";">Ibn al-Mubarak said: <span style="color: purple;">If there is any person whose opinion is worthy of being followed, it is that of Imam Abu Hanifa</span></span></div>
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<span style="font-family: "verdana" , "geneva";">Reference</span>:<span style="font-family: "verdana" , "geneva";"> Imam Dhahabi, Manaqib al Imam Abi Hanifa lidh Dhahabi, Page 31 </span><span style="font-family: "verdana" , "geneva";"><strong>Click Here for Scanned Page </strong></span><span style="font-family: "verdana" , "geneva";"><strong>(<a href="http://www.ahlus-sunna.com/index.php?option=com_content&view=article&id=46&Itemid=29&limitstart=215" style="color: #4ba123; font-weight: normal; text-decoration: none;"><span style="color: red;">215</span></a>)</strong></span></div>
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<span style="color: green; font-family: "verdana" , "geneva";">عنَ عَبْدَانَ، أَنَّهُ سَمِعَ ابْنَ الْمُبَارَكِ، يَقُولُ: «إِذَا سَمِعْتُهُمْ يَذْكُرُونَ أَبَا حَنِيفَةَ بِسُوءٍ سَاءَنِي ذَلِكَ، وَأَخَافُ عَلَيْهِمُ الْمَقْتَ مِنَ اللَّهِ تَعَالَى</span></div>
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<span style="font-family: "verdana" , "geneva";"><strong>Translation:</strong> </span><span style="font-family: "verdana" , "geneva";">Abdaan says that he heard Ibn Mubarak r.a saying, <span style="color: purple;">“When I hear people speaking ill of Imam Abu Hanifa, I become displeased and I fear the displeasure of Allah on them.”</span></span></div>
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<span style="font-family: "verdana" , "geneva";">Reference</span>:<span style="font-family: "verdana" , "geneva";"> Imam Dhahabi, Manaqib al Imam Abi Hanifa lidh Dhahabi, Page 36 </span><span style="font-family: "verdana" , "geneva";"><strong>Click Here for Scanned Page </strong></span><span style="font-family: "verdana" , "geneva";"><strong>(<a href="http://www.ahlus-sunna.com/index.php?option=com_content&view=article&id=46&Itemid=29&limitstart=217" style="color: #4ba123; font-weight: normal; text-decoration: none;"><span style="color: red;">217</span></a>)</strong></span></div>
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<span style="color: green; font-family: "verdana" , "geneva";">ابْنَ الْمُبَارَكِ، يَقُولُ: «كَانَ أَبُو حَنِيفَةَ آيَةً</span></div>
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<span style="font-family: "verdana" , "geneva";">Ibn al-Mubarak r.a praised Imam Abu Hanifa r.a</span></div>
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<span style="font-family: "verdana" , "geneva";"><strong>Translation: </strong></span><span style="font-family: "verdana" , "geneva";">He(Ibn al Mubarak) called him(Abu hanifa) a <span style="color: purple;">"sign of Allah(Ayah)"</span></span></div>
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<span style="font-family: "verdana" , "geneva";">Reference</span>:<span style="font-family: "verdana" , "geneva";"> Imam Dhahabi, Manaqib al Imam Abi Hanifa lidh Dhahabi, Page 30 </span><span style="font-family: "verdana" , "geneva";"><strong>Click Here for Scanned Page (<a href="http://www.ahlus-sunna.com/index.php?option=com_content&view=article&id=46&Itemid=29&limitstart=214" style="color: #4ba123; font-weight: normal; text-decoration: none;"><span style="color: red;">214</span></a>)</strong></span></div>
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<span style="color: green; font-family: "verdana" , "geneva";">وَقَالَ حِبَّانُ بْنُ مُوسَى: سُئِلَ ابْنُ الْمُبَارَكِ: " أَمَالِكٌ أَفْقَهُ أَمْ أَبُو حَنِيفَةَ؟ ، فَقَالَ: أَبُو حَنِيفَةَ "</span></div>
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<span style="font-family: "verdana" , "geneva";"><strong>Translation:</strong> Hibban ibn Musa said: Ibn al-Mubarak r.a was asked, “Who is more knowledgeable in fiqh, Malik or Abu Hanifa?” <span style="color: #ff6600;">He replied: “Abu Hanifa!”</span></span></div>
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<span style="font-family: "verdana" , "geneva";">Reference</span>:<span style="font-family: "verdana" , "geneva";"> Imam Dhahabi, Manaqib al Imam Abi Hanifa lidh Dhahabi, Page 32 </span><span style="font-family: "verdana" , "geneva";"><strong>Click Here for Scanned Page </strong></span><span style="font-family: "verdana" , "geneva";"><strong>(<a href="http://www.ahlus-sunna.com/index.php?option=com_content&view=article&id=46&Itemid=29&limitstart=216" style="color: #4ba123; font-weight: normal; text-decoration: none;"><span style="color: red;">216</span></a>)</strong></span></div>
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<strong><span style="color: blue; font-family: "verdana" , "geneva";">Imam Amash R.A</span></strong></div>
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<span style="color: green; font-family: "verdana" , "geneva";">وروى عن الاعمش أنه سئل عن مسألة، فقال: إنما يحسن هذا النعمان بن ثابت الخزاز، وأظنه بورك له في علمه</span></div>
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<span style="font-family: "verdana" , "geneva";"><strong>Translation: </strong></span><span style="font-family: "verdana" , "geneva";">It has been narrated from A‘mash that he was asked regarding an issue, so he said, ‘Only <span style="color: maroon;">Nu‘man ibn Thabit al-Khazzaz would be able to answer that expertly. I think he was blessed in his knowledge.’</span></span></div>
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<span style="font-family: "verdana" , "geneva";">Reference: Imam Dhahabi, Siyar Alam al-Nubala</span><span style="font-family: "verdana" , "geneva";">, Volume 6, Page No: 403 </span><span style="font-family: "verdana" , "geneva";"><strong>Click Here for Scanned Page (<a href="http://www.ahlus-sunna.com/index.php?option=com_content&view=article&id=46&Itemid=29&limitstart=199" style="color: #4ba123; font-weight: normal; text-decoration: none;"><span style="color: red;">199</span></a>)</strong></span></div>
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<strong><span style="color: blue; font-family: "verdana" , "geneva";">Imam Shafai R.A</span></strong></div>
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<span style="color: green; font-family: "verdana" , "geneva";">محمد بن أيوب بن الضريس، حدثنا أحمد بن الصباح، سمعت الشافعي قال: قيل لمالك: هل رأيت أبا حنيفة ؟ قال: نعم.<br />رأيت رجلا لو كلمك في هذه السارية أن يجعلها ذهبا لقام بحجته</span></div>
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<span style="font-family: "verdana" , "geneva";"><strong>Translation:</strong> Muhammad ibn Ayyub al-Duris said Ahmad ibn al-Sabah narrated to us, <span style="color: maroon;">‘I heard al-Shafi‘i say that Malik</span> was asked, “Did you see Abu Hanifah?” He replied, <span style="color: #ff6600;">“Yes, I saw a man if he were to speak to you regarding this pillar that he will make it gold then it would happen through his proofs.”’</span></span></div>
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<span style="font-family: "verdana" , "geneva";">References</span></div>
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<span style="font-family: "verdana" , "geneva";">1) </span><span style="font-family: "verdana" , "geneva";">Imam Dhahabi, Siyar Alam al-Nubala, </span><span style="font-family: "verdana" , "geneva";">Volume 6, Page No: 399 </span><span style="font-family: "verdana" , "geneva";"><strong>Click Here for Scanned Page (<a href="http://www.ahlus-sunna.com/index.php?option=com_content&view=article&id=46&Itemid=29&limitstart=196" style="color: #4ba123; font-weight: normal; text-decoration: none;"><span style="color: red;">196</span></a>)</strong></span></div>
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<span style="font-family: "verdana" , "geneva";">2) Imam Mizzi, Tahzeeb ul Kamal, Volume 29, Page No: 429 </span><span style="font-family: "verdana" , "geneva";"><strong>Click Here for Scanned Page (<a href="http://www.ahlus-sunna.com/index.php?option=com_content&view=article&id=46&Itemid=29&limitstart=204" style="color: #4ba123; font-weight: normal; text-decoration: none;"><span style="color: red;">204</span></a>)</strong></span></div>
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<span style="font-family: "verdana" , "geneva";">3) Imam Dhahabi, Manaqib al Imam Abi Hanifa lidh Dhahabi, Page 30-31 </span><span style="font-family: "verdana" , "geneva";"><strong>Click Here for Scanned Page (<a href="http://www.ahlus-sunna.com/index.php?option=com_content&view=article&id=46&Itemid=29&limitstart=214" style="color: #4ba123; font-weight: normal; text-decoration: none;"><span style="color: red;">214</span></a>) and</strong></span><span style="font-family: "verdana" , "geneva";"><strong>(<a href="http://www.ahlus-sunna.com/index.php?option=com_content&view=article&id=46&Itemid=29&limitstart=215" style="color: #4ba123; font-weight: normal; text-decoration: none;"><span style="color: red;">215</span></a>)</strong></span></div>
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<span style="color: green; font-family: "verdana" , "geneva";">وقال الشافعي: الناس في الفقه عيال على أبي حنيفة. قلت: الامامة في الفقه ودقائقه مسلمة إلى هذا الامام. وهذا أمر لا شك فيه</span></div>
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<span style="font-family: "verdana" , "geneva";"><strong>Translation:</strong> Al-Shafi‘i said, <span style="color: red;">‘People are children to Abu Hanifah in fiqh.’ I (Imam Hafiz al-Dhahabi) say: leadership (imamat) in fiqh and its subtleties is resigned to this imam. And this is an issue in which there is no doubt.’</span></span></div>
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<span style="font-family: "verdana" , "geneva";">1) </span><span style="font-family: "verdana" , "geneva";">Imam Dhahabi, Siyar Alam al-Nubala, </span><span style="font-family: "verdana" , "geneva";">Volume 6, Page No: 403 </span><span style="font-family: "verdana" , "geneva";"><strong>Click Here for Scanned Page (<a href="http://www.ahlus-sunna.com/index.php?option=com_content&view=article&id=46&Itemid=29&limitstart=199" style="color: #4ba123; font-weight: normal; text-decoration: none;"><span style="color: red;">199</span></a>)</strong></span></div>
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<span style="font-family: "verdana" , "geneva";">2) Imam Mizzi, Tahzeeb ul Kamal, Volume 29, Page No: 433 </span><span style="font-family: "verdana" , "geneva";"><strong>Click Here for Scanned Page (<a href="http://www.ahlus-sunna.com/index.php?option=com_content&view=article&id=46&Itemid=29&limitstart=205" style="color: #4ba123; font-weight: normal; text-decoration: none;"><span style="color: red;">205</span></a>)</strong></span></div>
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<span style="font-family: "verdana" , "geneva";">3) Imam Ibn Hajar al-Asqalani in Tahdhib ut Tahdhib, Volume No.10, Page No. 402</span><span style="font-family: "verdana" , "geneva";">(Online) and Volume No. 10, Page No. 450 </span><span style="font-family: "verdana" , "geneva";"><strong>Click Here for Scanned Page (<a href="http://www.ahlus-sunna.com/index.php?option=com_content&view=article&id=46&Itemid=29&limitstart=211" style="color: #4ba123; font-weight: normal; text-decoration: none;"><span style="color: red;">211</span></a>)</strong></span></div>
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<span style="font-family: "verdana" , "geneva";">4) Imam Nawawi, Tahdhib al-Asma', Narrator no: 771, page 378</span></div>
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<span style="font-family: "verdana" , "geneva";">People love to quote Tarikh al Baghdad to Malign Imam Abu Hanifa [Through Weak and Fabricated chain], here it is with Sahih Sanad</span></div>
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<span style="color: blue; font-family: "verdana" , "geneva";">Famous Student of Imam Abu Hanifa r.a i.e Imam Muhammed</span></div>
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<span style="color: green; font-family: "verdana" , "geneva";">حدثني الحسن بن محمد الخلال قال أنبأنا على بن عمرو الجريري ان على بن محمد النخعي حدثهم قال نا احمد بن حماد بن سفيان قال سمعت المزني يقول سمعت الشافعي يقول امن الناس على في الفقة محمد بن الحسن</span></div>
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<span style="font-family: "verdana" , "geneva";"><strong>Translation:</strong> Al-Hasan ibn Muhammad al-Khallal narrated to me: ‘Ali ibn ‘Amr al-Hariri reported to me that ‘Ali ibn Muhammad al-Nakha‘i narrated to them: Ahmad ibn Hammad ibn Sufyan narrated to us: I heard al-Muzani say: I heard al-Shafi‘i say: <span style="color: #ff6600;">“The most fortunate of people upon me in fiqh was Muhammad ibn al-Hasan.”</span></span></div>
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<span style="font-family: "verdana" , "geneva";">Reference: </span><span style="font-family: "verdana" , "geneva";">Tarikh Baghdad Volume 2, Page: 567 </span><span style="font-family: "verdana" , "geneva";"><strong>Click Here for Scanned Page </strong></span><span style="font-family: "verdana" , "geneva";"><strong>(<a href="http://www.ahlus-sunna.com/index.php?option=com_content&view=article&id=46&Itemid=29&limitstart=220" style="color: #4ba123; font-weight: normal; text-decoration: none;"><span style="color: red;">220</span></a>)</strong></span></div>
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<span style="font-family: "verdana" , "geneva";">All the narrators in the chain are thiqah</span></div>
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<span style="font-family: "verdana" , "geneva";">According to al-Khatib </span></div>
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<span style="font-family: "verdana" , "geneva";">1) Al-Hasan ibn Muhammad ibn al-Hasan ibn ‘Ali Abu Muhammad al-Khallal is thiqa </span></div>
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<span style="font-family: "verdana" , "geneva";">Reference: Tarikh Baghdad Volume 8, Page no: 454</span></div>
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<span style="font-family: "verdana" , "geneva";">2) ‘Ali ibn ‘Amr ibn Sahl Abu l-Husayn al-Hariri is thiqah according to al-‘Atiqi</span></div>
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<span style="font-family: "verdana" , "geneva";">Reference: Tarikh Baghdad Volume 13, Page no: 470</span></div>
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<span style="font-family: "verdana" , "geneva";">3)</span><span style="font-family: "verdana" , "geneva";"> Ali ibn Muhammad ibn al-Husayn Abu l-Qasim al-Nakha‘i known as “Ibn Kas” (d. 324) is thiqah-According to al-Khatib</span></div>
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<span style="font-family: "verdana" , "geneva";">Reference: Tarikh Baghdad Volume 13, Page no:540</span></div>
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<span style="font-family: "verdana" , "geneva";">4) Ahmad ibn Hammad ibn Sufyan (d. 297) is thiqah-According to al-Khatib</span></div>
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<span style="font-family: "verdana" , "geneva";">Reference: Misbah al-Arib Volume 1, Page no: 86 </span><span style="font-family: "verdana" , "geneva";"><strong>Click Here for Scanned Page </strong></span><span style="font-family: "verdana" , "geneva";"><strong>(<a href="http://www.ahlus-sunna.com/index.php?option=com_content&view=article&id=46&Itemid=29&limitstart=219" style="color: #4ba123; font-weight: normal; text-decoration: none;"><span style="color: red;">219</span></a>)</strong></span></div>
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<span style="font-family: "verdana" , "geneva";"><span style="color: blue;">Al-Qaadhy Iyaadh(Famous Author of Book As Shifa) wrote:</span><br /><br /><br /><span style="color: green;">قال الليث: لقيت مالكاً بالمدينة فقلت له: إني أراك تمسح العرق عن جبينك فقال مالك: عرقت مع أبي حنيفة، إنه لفقيه يا مصري</span></span></div>
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<span style="font-family: "verdana" , "geneva";"><strong>Translation:</strong> Al-Layth Ibn Sa’d narrated: I met Malik in Madinah and I said to him: “I see that you’re wiping sweat from your forehead …”, so Malik replied: “Abu Hanifah made me sweat, <span style="color: #ff6600;">he is truly a faqeeh (jurist</span>), O Egyptian!”</span></div>
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<span style="font-family: "verdana" , "geneva";">Reference: Tartib Al-Madarik, Volume 1, page 62 </span><span style="font-family: "verdana" , "geneva";"><strong>Click Here for Scanned Page </strong></span><span style="font-family: "verdana" , "geneva";"><strong>(<a href="http://www.ahlus-sunna.com/index.php?option=com_content&view=article&id=46&Itemid=29&limitstart=218" style="color: #4ba123; font-weight: normal; text-decoration: none;"><span style="color: red;">218</span></a>)</strong></span></div>
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<strong><span style="color: blue; font-family: "verdana" , "geneva";">Merits of Imam Abu Hanifa R.A</span></strong></div>
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<span style="color: green; font-family: "verdana" , "geneva";">وقال بن أبي خيثمة ثنا سليمان بن أبي شيخ قال كان أبو حنيفة ورعا سخيا</span></div>
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<span style="font-family: "verdana" , "geneva";"><strong>Translation</strong>: Ibn Abi Khaythama said from Sulayman ibn Abu Shaykh: Abu Hanifa was extremely scrupulous (wari`) and generous (sakhi)</span></div>
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<span style="font-family: "verdana" , "geneva";">Reference:</span> <span style="font-family: "verdana" , "geneva";">Imam Ibn Hajar al-Asqalani in Tahdhib ut Tahdhib, Volume No.10, Page No. 402(Online) and Volume No. 10, Page No. 450 </span><span style="font-family: "verdana" , "geneva";"><strong>Click Here for Scanned Page (<a href="http://www.ahlus-sunna.com/index.php?option=com_content&view=article&id=46&Itemid=29&limitstart=211" style="color: #4ba123; font-weight: normal; text-decoration: none;"><span style="color: red;">211</span></a>)</strong></span></div>
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<span style="color: green; font-family: "verdana" , "geneva";">وقال أحمد بن عبدة قاضي الري عن أبيه كنا عند بن عائشة فذكر حديثا لأبي حنيفة ثم قال أما أنكم لو رأيتموه لاردتموه فما مثله ومثلكم إلا كما قيل ... اقلوا عليهم ويلكم لا أبا لكم ... من اللوم أو سدوا المكان الذي سدوا ...</span></div>
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<span style="font-family: "verdana" , "geneva";"><strong>Translation</strong>: Ahmad ibn `Abda the Qadi of Ray said that his father said: We were with ibn A'isha when he mentioned a saying of Abu Hanifa then he said: Verily, if you had seen him you would have wanted him. Verily, his similitude and yours is as in the saying:<br /><span style="color: purple;"><br />Even if you curse them less, I don't care to blame you.</span></span><span style="color: purple;"> </span><span style="color: purple; font-family: "verdana" , "geneva";"><br />But fill, if you can, the space that they filled</span></div>
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<span style="font-family: "verdana" , "geneva";">Reference: Imam Ibn Hajar al-Asqalani in Tahdhib ut Tahdhib, Volume No.10, Page No. 402 </span><span style="font-family: "verdana" , "geneva";">(Online) and Volume No. 10, Page No. 451 </span><span style="font-family: "verdana" , "geneva";"><strong>Click Here for Scanned Page (<a href="http://www.ahlus-sunna.com/index.php?option=com_content&view=article&id=46&Itemid=29&limitstart=212" style="color: #4ba123; font-weight: normal; text-decoration: none;"><span style="color: red;">212</span></a>)</strong></span></div>
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<span style="color: green; font-family: "verdana" , "geneva";">وعن بن عيسى بن الطباع سمعت روح بن عبادة يقول كنت عند بن جريج سنة خمسين ومائة فأتاه موت أبي حنيفة فاسترجع وتوجع وقال أي علم ذهب قال وفيها مات بن</span></div>
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<span style="color: green; font-family: "verdana" , "geneva";">جريج وقال</span></div>
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<span style="font-family: "verdana" , "geneva";"><strong>Translation</strong>: Ibn Isa ibn al-Tabba said: I heard Rawh ibn Ubada say: I was with Ibn Jurayj in the year 150 when the news of Abu Hanifa's death reached him. He winced and pain seized him; he said: Verily, knowledge has departed (ay `ilmun dhahab)." Ibn Jurayj died that same year</span></div>
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<span style="font-family: "verdana" , "geneva";">Reference: </span><span style="font-family: "verdana" , "geneva";">Imam Ibn Hajar al-Asqalani in Tahdhib ut Tahdhib, Volume No.10, Page No. 402(Online) and Volume No. 10, Page No. 450 </span><span style="font-family: "verdana" , "geneva";"><strong>Click Here for Scanned Page (<a href="http://www.ahlus-sunna.com/index.php?option=com_content&view=article&id=46&Itemid=29&limitstart=211" style="color: #4ba123; font-weight: normal; text-decoration: none;"><span style="color: red;">211</span></a>)</strong></span></div>
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<span style="color: green;"><span style="font-family: "verdana" , "geneva";">أحمد بن زهير، حدثنا سليمان بن أبي شيخ، حدثني حجر بن عبد الجبار قال: قيل للقاسم بن معن: ترضى أن تكون من غلمان أبي حنيفة ؟ قال: ما جلس الناس إلى أحد أنفع من مجالسة أبي حنيفة. وقال له القاسم: تعال معي إليه، فلما جاء إليه، لزمه وقال: ما رأيت مثل هذا</span></span></div>
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<span style="font-family: "verdana" , "geneva";"><strong>Translation:</strong> Ahmad ibn Zuhayr said that Sulayman ibn Abu Shaykh narrated to us that Hujr ibn ‘Abd al-Jabbar narrated to me who said, Al-Qasim ibn Ma‘n was asked, ‘Does it please you to be the servants of Abu Hanifah?’ He replied, <span style="color: #993300;">‘The people have not sat with anyone more beneficial than Abu Hanifah.</span>’ Al-Qasim then said to him, ‘Come with me to him.’ When he (the man who asked) came to him, he stayed with him and said, ‘I have not seen anyone like him.’</span></div>
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<span style="font-family: "verdana" , "geneva";">1) </span><span style="font-family: "verdana" , "geneva";">Imam Dhahabi, Siyar Alam al-Nubala, </span><span style="font-family: "verdana" , "geneva";">Volume 6, Page No: 398-399 </span><span style="font-family: "verdana" , "geneva";"><strong>Click Here for Scanned Page (<a href="http://www.ahlus-sunna.com/index.php?option=com_content&view=article&id=46&Itemid=29&limitstart=195" style="color: #4ba123; font-weight: normal; text-decoration: none;"><span style="color: red;">195</span></a>)-</strong></span><span style="font-family: "verdana" , "geneva";"><strong>(<a href="http://www.ahlus-sunna.com/index.php?option=com_content&view=article&id=46&Itemid=29&limitstart=196" style="color: #4ba123; font-weight: normal; text-decoration: none;"><span style="color: red;">196</span></a>)</strong></span></div>
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<span style="font-family: "verdana" , "geneva";">2) Imam Mizzi, Tahzeeb ul Kamal, Volume 29, Page No: 428 </span><span style="font-family: "verdana" , "geneva";"><strong>Click Here for Scanned Page (<a href="http://www.ahlus-sunna.com/index.php?option=com_content&view=article&id=46&Itemid=29&limitstart=203" style="color: #4ba123; font-weight: normal; text-decoration: none;"><span style="color: red;">203</span></a>)</strong></span></div>
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<span style="color: green; font-family: "verdana" , "geneva";">وعن أسد بن عمرو، أن أبا حنيفة، رحمه الله، صلى العشاء والصبح بوضوء أربعين سنة.</span></div>
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<span style="font-family: "verdana" , "geneva";"><strong>Translation:</strong> Asad ibn ‘Amr narrates, ‘Abu Hanifah (may Allah mercy him) performed <span style="color: #993300;">‘Isha and the morning prayer with one wudu for forty years.’</span></span></div>
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<span style="font-family: "verdana" , "geneva";">Reference: </span><span style="font-family: "verdana" , "geneva";">Imam Dhahabi, Siyar Alam al-Nubala, </span><span style="font-family: "verdana" , "geneva";">Volume 6, Page No: 399 </span><span style="font-family: "verdana" , "geneva";"><strong>Click Here for Scanned Page (<a href="http://www.ahlus-sunna.com/index.php?option=com_content&view=article&id=46&Itemid=29&limitstart=196" style="color: #4ba123; font-weight: normal; text-decoration: none;"><span style="color: red;">196</span></a>)</strong></span></div>
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<span style="color: green; font-family: "verdana" , "geneva";">وروى بشر بن الوليد، عن القاضي أبي يوسف قال: بينما أنا أمشي مع أبي حنيفة، إذ سمعت رجلا يقول لآخر: هذا أبو حنيفة لا ينام الليل. فقال أبو حنيفة: والله لا يتحدث عني بما لم أفعل. فكان يحيى الليل صلاة وتضرعا ودعاء.</span></div>
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<span style="font-family: "verdana" , "geneva";"><strong>Translation:</strong> Bishr ibn al-Walid narrates from Qadi Abu Yusuf who said, ‘While I was walking with Abu Hanifah I heard a man saying to another, “This is Abu Hanifah, he does not sleep at night.” So Abu Hanifah said, “I swear by Allah, it is not spoken of me that which I have not done.” <span style="color: olive;">He used to keep awake the night in prayer, supplication and du‘a.’</span></span></div>
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<span style="font-family: "verdana" , "geneva";">1) </span><span style="font-family: "verdana" , "geneva";">Imam Dhahabi, Siyar Alam al-Nubala, </span><span style="font-family: "verdana" , "geneva";">Volume 6, Page No: 399 </span><span style="font-family: "verdana" , "geneva";"><strong>Click Here for Scanned Page (<a href="http://www.ahlus-sunna.com/index.php?option=com_content&view=article&id=46&Itemid=29&limitstart=196" style="color: #4ba123; font-weight: normal; text-decoration: none;"><span style="color: red;">196</span></a>)</strong></span></div>
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<span style="font-family: "verdana" , "geneva";">2) Imam Mizzi, Tahzeeb ul Kamal, Volume 29, Page No: 435 </span><span style="font-family: "verdana" , "geneva";"><strong>Click Here for Scanned Page (<a href="http://www.ahlus-sunna.com/index.php?option=com_content&view=article&id=46&Itemid=29&limitstart=207" style="color: #4ba123; font-weight: normal; text-decoration: none;"><span style="color: red;">207</span></a>)</strong></span></div>
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<span style="font-family: "verdana" , "geneva";">3) Imam Ibn Hajar al-Asqalani in Tahdhib ut Tahdhib, Volume No.10, Page No. 402 </span><span style="font-family: "verdana" , "geneva";">(Online) and Volume No. 10, Page No. 450 </span><span style="font-family: "verdana" , "geneva";"><strong>Click Here for Scanned Page (<a href="http://www.ahlus-sunna.com/index.php?option=com_content&view=article&id=46&Itemid=29&limitstart=211" style="color: #4ba123; font-weight: normal; text-decoration: none;"><span style="color: red;">211</span></a>)</strong></span></div>
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<span style="font-family: "verdana" , "geneva";">4) Imam Nawawi, Tahdhib al-Asma', Narrator no: 771, page 378</span></div>
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<span style="color: green; font-family: "verdana" , "geneva";">وقد روى من وجهين: أن أبا حنيفة قرأ القرآن كله في ركعة.</span></div>
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<span style="font-family: "verdana" , "geneva";"><strong>Translation: </strong></span><span style="font-family: "verdana" , "geneva";">It has been narrated through two chains that <span style="color: #ff6600;">Abu Hanifah recited the entire Qur’an in one rak‘ah</span></span></div>
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<span style="font-family: "verdana" , "geneva";">1) </span><span style="font-family: "verdana" , "geneva";">Imam Dhahabi, Siyar Alam al-Nubala, </span><span style="font-family: "verdana" , "geneva";">Volume 6, Page No: 399 </span><span style="font-family: "verdana" , "geneva";"><strong>Click Here for Scanned Page (<a href="http://www.ahlus-sunna.com/index.php?option=com_content&view=article&id=46&Itemid=29&limitstart=196" style="color: #4ba123; font-weight: normal; text-decoration: none;"><span style="color: red;">196</span></a>)</strong></span></div>
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<span style="font-family: "verdana" , "geneva";">2) Imam Nawawi, Tahdhib al-Asma', Narrator no: 771, page 378</span></div>
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<span style="color: green; font-family: "verdana" , "geneva";">وعن شريك قال: كان أبو حنيفة طويل الصمت، كثير العقل. وقال أبو عاصم النبيل: كان أبو حنيفة يسمى الوتد لكثرة صلاته.<br />وروى بن إسحاق السمرقندي، عن القاضي أبي يوسف قال: كان أبو حنيفة يختم القرآن كل ليلة في ركعة</span></div>
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<span style="font-family: "verdana" , "geneva";"><strong>Translation:</strong> Sharik narrates, ‘Abu Hanifah is someone who would remain quiet for a long time and was someone of great intelligence.’ Abu ‘Asim al-Nabil said, ‘Abu Hanifah would be called al-watd (the pole) due to performing so many salah.’ Ibn Ishaq al-Samarqandi narrates from Qadi Abu Yusuf who said, <span style="color: purple;">‘Abu Hanifah used to complete the Qur’an every night in one rak‘ah.’</span></span></div>
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<span style="font-family: "verdana" , "geneva";">1) Imam Dhahabi, Siyar Alam al-Nubala</span><span style="font-family: "verdana" , "geneva";">, Volume 6, Page No: 400 </span><span style="font-family: "verdana" , "geneva";"><strong>Click Here for Scanned Page (<a href="http://www.ahlus-sunna.com/index.php?option=com_content&view=article&id=46&Itemid=29&limitstart=197" style="color: #4ba123; font-weight: normal; text-decoration: none;"><span style="color: red;">197</span></a>)</strong></span></div>
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<span style="font-family: "verdana" , "geneva";">2) Imam Mizzi, Tahzeeb ul Kamal, Volume 29, Page No: 434 </span><span style="font-family: "verdana" , "geneva";"><strong>Click Here for Scanned Page (<a href="http://www.ahlus-sunna.com/index.php?option=com_content&view=article&id=46&Itemid=29&limitstart=206" style="color: #4ba123; font-weight: normal; text-decoration: none;"><span style="color: red;">206</span></a>)</strong></span></div>
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<span style="font-family: "verdana" , "geneva";">3) Imam Nawawi, Tahdhib al-Asma', Narrator no: 771, page 378</span></div>
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<span style="color: green; font-family: "verdana" , "geneva";">يحيى بن عبدالحميد الحماني، عن أبيه أنه صحب أبا حنيفة ستة أشهر، قال: فما رأيته صلى الغداة إلا بوضوء عشاء الآخرة، وكان يختم كل ليلة عند السحر</span></div>
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<span style="font-family: "verdana" , "geneva";"><strong>Translation:</strong> Yahya ibn ‘Abd al-Hamid al-Himmani narrates from his father that he remained with Abu Hanifah for six months. He said, ‘I never saw him offer the morning prayer <span style="color: maroon;">except with the wudu of the ‘Isha of the previous night. He would complete the Qur’an every night at dawn</span>…’</span></div>
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<span style="font-family: "verdana" , "geneva";">1) </span><span style="font-family: "verdana" , "geneva";">Imam Dhahabi, Siyar Alam al-Nubala, </span><span style="font-family: "verdana" , "geneva";">Volume 6, Page No: 400 </span><span style="font-family: "verdana" , "geneva";"><strong>Click Here for Scanned Page (<a href="http://www.ahlus-sunna.com/index.php?option=com_content&view=article&id=46&Itemid=29&limitstart=197" style="color: #4ba123; font-weight: normal; text-decoration: none;"><span style="color: red;">197</span></a>)</strong></span></div>
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<span style="font-family: "verdana" , "geneva";">2) Imam Mizzi, Tahzeeb ul Kamal, Volume 29, Page No: 434 </span><span style="font-family: "verdana" , "geneva";"><strong>Click Here for Scanned Page (<a href="http://www.ahlus-sunna.com/index.php?option=com_content&view=article&id=46&Itemid=29&limitstart=206" style="color: #4ba123; font-weight: normal; text-decoration: none;"><span style="color: red;">206</span></a>)</strong></span></div>
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<span style="font-family: "verdana" , "geneva";">3) Imam Nawawi, Tahdhib al-Asma', Narrator no: 771, page 378</span></div>
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<span style="color: green; font-family: "verdana" , "geneva";">قال مسعر بن كدام: رأيت أبا حنيفة قرأ القرآن في ركعة.</span></div>
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<span style="font-family: "verdana" , "geneva";"><strong>Translation:</strong> Masr ibn Kadam said: <span style="color: maroon;">I saw Abu hanifa</span></span><span style="color: maroon;"> </span><span style="color: maroon; font-family: "verdana" , "geneva";">recited Qur’an in one rak‘ah</span></div>
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<span style="font-family: "verdana" , "geneva";">1)</span><span style="font-family: "verdana" , "geneva";">Imam Dhahabi, Siyar Alam al-Nubala, </span><span style="font-family: "verdana" , "geneva";">Volume 6, Page No: 401 </span><span style="font-family: "verdana" , "geneva";"><strong>Click Here for Scanned Page (<a href="http://www.ahlus-sunna.com/index.php?option=com_content&view=article&id=46&Itemid=29&limitstart=197" style="color: #4ba123; font-weight: normal; text-decoration: none;"><span style="color: red;">197</span></a>)</strong></span></div>
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<span style="font-family: "verdana" , "geneva";">2) Imam Nawawi, Tahdhib al-Asma', Narrator no: 771, page 377</span></div>
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<span style="color: green; font-family: "verdana" , "geneva";">وقال أبو يوسف: قال أبو حنيفة: لا ينبغي للرجل أن يحدث إلا بما يحفظه من وقت ما سمعه</span></div>
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<span style="font-family: "verdana" , "geneva";"><strong>Translation: </strong></span><span style="font-family: "verdana" , "geneva";">Abu Yusuf said that Abu Hanifah said, <span style="color: maroon;">‘It is not appropriate for a man to narrate except that which he has remembered at the time when he heard it.’</span></span></div>
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<span style="font-family: "verdana" , "geneva";">Reference:</span><span style="font-family: "verdana" , "geneva";">Imam Dhahabi, Siyar Alam al-Nubala, </span><span style="font-family: "verdana" , "geneva";">Volume 6, Page No: 401 </span><span style="font-family: "verdana" , "geneva";"><strong>Click Here for Scanned Page (<a href="http://www.ahlus-sunna.com/index.php?option=com_content&view=article&id=46&Itemid=29&limitstart=197" style="color: #4ba123; font-weight: normal; text-decoration: none;"><span style="color: red;">197</span></a>)</strong></span></div>
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<span style="color: green; font-family: "verdana" , "geneva";">وعن أبي معاوية الضرير قال: حب أبي حنيفة من السنة</span></div>
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<span style="font-family: "verdana" , "geneva";"><strong>Translation: </strong></span><span style="font-family: "verdana" , "geneva";">Abu Mu‘awiyah al-Dharir narrates, <span style="color: purple;">‘Loving Abu Hanifah is from the Sunnah.’</span></span></div>
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<span style="font-family: "verdana" , "geneva";"><span style="color: purple;"><span style="color: black;">Reference:</span> </span></span><span style="font-family: "verdana" , "geneva";">Imam Dhahabi, Siyar Alam al-Nubala, </span><span style="font-family: "verdana" , "geneva";">Volume 6, Page No: 401 </span><span style="font-family: "verdana" , "geneva";"><strong>Click Here for Scanned Page (<a href="http://www.ahlus-sunna.com/index.php?option=com_content&view=article&id=46&Itemid=29&limitstart=197" style="color: #4ba123; font-weight: normal; text-decoration: none;"><span style="color: red;">197</span></a>)</strong></span></div>
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<span style="color: green; font-family: "verdana" , "geneva";">عن نصر بن علي قال سمعت بن داود يقول الناس في أبي حنيفة حاسد وجاهل وأحسنهم</span><br />
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<span style="font-family: "verdana" , "geneva";"><strong>Translation:</strong> Nasr bin Ali al has said,I heard ibn dawood say: “People were either jealous or ignorant of Imam Abu Hanifa</span></div>
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<span style="font-family: "verdana" , "geneva";">1) Imam Mizzi, Tahzeeb ul Kamal, Volume 29, Page No: 441 </span><span style="font-family: "verdana" , "geneva";"><strong>Click Here for Scanned Page (<a href="http://www.ahlus-sunna.com/index.php?option=com_content&view=article&id=46&Itemid=29&limitstart=208" style="color: #4ba123; font-weight: normal; text-decoration: none;"><span style="color: red;">208</span></a>)</strong></span></div>
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<span style="font-family: "verdana" , "geneva";">2) Imam Ibn Hajar al-Asqalani in Tahdhib ut Tahdhib, Volume No.10, Page No. 402 </span><span style="font-family: "verdana" , "geneva";">(Online) and Volume No. 10, Page No. 451 </span><span style="font-family: "verdana" , "geneva";"><strong>Click Here for Scanned Page (<a href="http://www.ahlus-sunna.com/index.php?option=com_content&view=article&id=46&Itemid=29&limitstart=212" style="color: #4ba123; font-weight: normal; text-decoration: none;"><span style="color: red;">212</span></a>)</strong></span></div>
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<span style="color: green; font-family: "verdana" , "geneva";">وقال يحيى بن سعيد القطان: لا نكذب الله، ما سمعنا أحسن من رأي أبي حنيفة، وقد أخذنا بأكثر أقواله</span></div>
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<span style="font-family: "verdana" , "geneva";"><strong>Translation: </strong></span><span style="font-family: "verdana" , "geneva";">Yahya ibn Sa‘id al-Qattan said, <span style="color: red;">‘We do not lie in front of Allah. We have not heard any better opinion than that of Abu Hanifah. We have taken the majority of his opinions.’</span></span></div>
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<span style="font-family: "verdana" , "geneva";">1) </span><span style="font-family: "verdana" , "geneva";">Imam Dhahabi, Siyar Alam al-Nubala, </span><span style="font-family: "verdana" , "geneva";">Volume 6, Page No: 402 </span><span style="font-family: "verdana" , "geneva";"><strong>Click Here for Scanned Page (<a href="http://www.ahlus-sunna.com/index.php?option=com_content&view=article&id=46&Itemid=29&limitstart=198" style="color: #4ba123; font-weight: normal; text-decoration: none;"><span style="color: red;">198</span></a>)</strong></span></div>
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<span style="font-family: "verdana" , "geneva";">2) Imam Mizzi, Tahzeeb ul Kamal, Volume 29, Page No: 433 </span><span style="font-family: "verdana" , "geneva";"><strong>Click Here for Scanned Page (<a href="http://www.ahlus-sunna.com/index.php?option=com_content&view=article&id=46&Itemid=29&limitstart=205" style="color: #4ba123; font-weight: normal; text-decoration: none;"><span style="color: red;">205</span></a>)</strong></span></div>
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<span style="font-family: "verdana" , "geneva";">3) Imam Ibn Hajar al-Asqalani in Tahdhib ut Tahdhib, Volume No.10, Page No. 402</span><span style="font-family: "verdana" , "geneva";">(Online) and Volume No. 10, Page No. 450 </span><span style="font-family: "verdana" , "geneva";"><strong>Click Here for Scanned Page (<a href="http://www.ahlus-sunna.com/index.php?option=com_content&view=article&id=46&Itemid=29&limitstart=211" style="color: #4ba123; font-weight: normal; text-decoration: none;"><span style="color: red;">211</span></a>)</strong></span></div>
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<span style="color: green; font-family: "verdana" , "geneva";">وقال علي بن عاصم: لو وزن علم الامام أبي حنيفة بعلم أهل زمانه، لرجح عليهم</span></div>
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<span style="font-family: "verdana" , "geneva";"><strong>Translation: </strong></span><span style="font-family: "verdana" , "geneva";">Ali ibn ‘Asim said, <span style="color: purple;">‘If the knowledge of Imam Abu Hanifah were to be weighed against the knowledge of the people of his era, then he would surpass them.’</span></span></div>
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<span style="font-family: "verdana" , "geneva";"></span><span style="font-family: "verdana" , "geneva";">1) </span><span style="font-family: "verdana" , "geneva";">Imam Dhahabi, Siyar Alam al-Nubala, </span><span style="font-family: "verdana" , "geneva";">Volume 6, Page No: 403 </span><span style="font-family: "verdana" , "geneva";"><strong>Click Here for Scanned Page (<a href="http://www.ahlus-sunna.com/index.php?option=com_content&view=article&id=46&Itemid=29&limitstart=199" style="color: #4ba123; font-weight: normal; text-decoration: none;"><span style="color: red;">199</span></a>)</strong></span></div>
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<span style="font-family: "verdana" , "geneva";">2) Imam Nawawi, Tahdhib al-Asma', Narrator no: 771, page 379</span></div>
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<span style="color: green; font-family: "verdana" , "geneva";">وقال حفص بن غياث: كلام أبي حنيفة في الفقه، أدق من الشعر، لا يعيبه إلا جاهل</span></div>
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<span style="font-family: "verdana" , "geneva";"><strong>Translation: </strong></span><span style="font-family: "verdana" , "geneva";">Hafs ibn Ghiyath said, <span style="color: #ff6600;">‘The speech of Abu Hanifah in fiqh is finer than a hair; only an ignoramus finds fault in it.’</span></span></div>
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<span style="font-family: "verdana" , "geneva";">Reference: </span><span style="font-family: "verdana" , "geneva";">Imam Dhahabi, Siyar Alam al-Nubala, </span><span style="font-family: "verdana" , "geneva";">Volume 6, Page No: 403 </span><span style="font-family: "verdana" , "geneva";"><strong>Click Here for Scanned Page (<a href="http://www.ahlus-sunna.com/index.php?option=com_content&view=article&id=46&Itemid=29&limitstart=199" style="color: #4ba123; font-weight: normal; text-decoration: none;"><span style="color: red;">199</span></a>)</strong></span></div>
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<span style="color: green; font-family: "verdana" , "geneva";">وقال جرير: قال لي مغيرة: جالس أبا حنيفة تفقه، فإن إبراهيم النخعي لو كان حيا لجالسه</span></div>
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<span style="font-family: "verdana" , "geneva";"><strong>Translation: </strong></span><span style="font-family: "verdana" , "geneva";">Jarir said, ‘Mughayrah said to me, “Sit with Abu Hanifah, you will gain insight in fiqh. If Ibrahim al-Nakha‘i were alive then he would have sat with him.”</span></div>
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<span style="font-family: "verdana" , "geneva";">Reference: </span><span style="font-family: "verdana" , "geneva";">Imam Dhahabi, Siyar Alam al-Nubala, </span><span style="font-family: "verdana" , "geneva";">Volume 6, Page No: 403 </span><span style="font-family: "verdana" , "geneva";"><strong>Click Here for Scanned Page (<a href="http://www.ahlus-sunna.com/index.php?option=com_content&view=article&id=46&Itemid=29&limitstart=199" style="color: #4ba123; font-weight: normal; text-decoration: none;"><span style="color: red;">199</span></a>)</strong></span></div>
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<span style="color: blue; font-family: "verdana" , "geneva";">Passing Away of this Great Soul</span></div>
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<span style="color: green; font-family: "verdana" , "geneva";">قال إسحاق بن إبراهيم الزهري، عن بشر بن الوليد قال: طلب المنصور أبا حنيفة فأراده على القضاء، وحلف ليلين فأبى، وحلف: إني لا أفعل. فقال الربيع الحاجب: ترى أمير المؤمنين يحلف، وأنت تحلف ؟ قال: أمير المؤمنين على كفارة يمينه أقدر مني، فأمر به إلى السجن، فمات فيه ببغداد</span></div>
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<span style="font-family: "verdana" , "geneva";"><strong>Translation: </strong></span><span style="font-family: "verdana" , "geneva";">Ishaq ibn Ibrahim al-Zuhri narrates from Bishr ibn al-Walid who said, ‘Mansur called for Abu Hanifah and wanted him to take up the judiciary and he swore that he will definitely take it. Imam Abu Hanifah refused and vowed, “I will not.” Al-Rabi‘ al-Hajib said, “You see the commander of the faithful taking an oath and you then also take an oath?” He replied, “The commander of the faithful is more capable of fulfilling the compensation for his oath than I.” He was sent to prison; he died there in Baghdad…’</span></div>
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<span style="font-family: "verdana" , "geneva";"></span><span style="font-family: "verdana" , "geneva";">1) </span><span style="font-family: "verdana" , "geneva";">Imam Dhahabi, Siyar Alam al-Nubala, </span><span style="font-family: "verdana" , "geneva";">Volume 6, Page No: 401 </span><span style="font-family: "verdana" , "geneva";"><strong>Click Here for Scanned Page (<a href="http://www.ahlus-sunna.com/index.php?option=com_content&view=article&id=46&Itemid=29&limitstart=197" style="color: #4ba123; font-weight: normal; text-decoration: none;"><span style="color: red;">197</span></a>)</strong></span></div>
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<span style="font-family: "verdana" , "geneva";">2) Imam Nawawi, Tahdhib al-Asma', Narrator no: 771, page 376</span></div>
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<span style="color: green; font-family: "verdana" , "geneva";">وليس يصح في الاذهان شئ * إذا احتاج النهار إلى دليل وسيرته تحتمل أن تفرد في مجلدين، رضي الله عنه، ورحمه. توفي شهيدا مسقيا في سنة خمسين ومئة. وله سبعون سنة، وعليه قبة عظيمة ومشهد فاخر ببغداد، والله أعلم</span></div>
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<span style="font-family: "verdana" , "geneva";"><strong>Translation:</strong> And nothing will be correct in the minds, When even the day asks for proof that it is day. <span style="color: red;">It is possible that his biography can be separated into two volumes.</span> May Allah be pleased with him and mercy him. He died a martyr having been given poison to drink in 150AH; he was 70 years old. Upon his grave are a large dome and a splendid tomb in Baghdad. And Allah is the most knowledgeable.”</span></div>
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<span style="font-family: "verdana" , "geneva";">Reference: </span><span style="font-family: "verdana" , "geneva";">Imam Dhahabi, Siyar Alam al-Nubala, </span><span style="font-family: "verdana" , "geneva";">Volume 6, Page No: 403 </span><span style="font-family: "verdana" , "geneva";"><strong>Click Here for Scanned Page (<a href="http://www.ahlus-sunna.com/index.php?option=com_content&view=article&id=46&Itemid=29&limitstart=199" style="color: #4ba123; font-weight: normal; text-decoration: none;"><span style="color: red;">199</span></a>)</strong></span></div>
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<span style="font-family: "verdana" , "geneva";"><span style="color: maroon;"><strong>Testimony of the Pious Salaf on Imam Abu Hanifah</strong></span></span></div>
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<span style="color: blue; font-family: "verdana" , "geneva";">Imam Sufyan al-Thawri</span></div>
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<span style="font-family: "verdana" , "geneva";"><span style="color: green;">أخبرنا الخلال أخبرنا الحريري ان النخعي حدثهم قال حدثنا عمر بن شهاب العبدي حدثنا جندل بن والق حدثني محمد بن بشر قال كنت أختلف إلى أبي حنيفة وإلى سفيان فآتي أبا حنيفة فيقول لي من أين جئت فأقول من عند سفيان فيقول لقد جئت من عند رجل لو أن علقمة والأسود حضرا لاحتاجا إلى مثله فآتي سفيان فيقول لي من أين فأقول من عند أبي حنيفة فيقول لقد جئت من عند أفقه أهل الأرض</span><br /><br /><br /><strong>Translation</strong>: Al-Khallal informed us: al-Hariri reported to us that al-Nakha‘i narrated to them: ‘Umar ibn Shihab al-‘Abdi narrated to us: Jandal ibn Waliq narrated to us: Muhammad ibn Bishr narrated to me: He said: I would frequent Abu Hanifah and Sufyan. I came to Abu Hanifah and he said to me, “From where did you come?” I said: “From the company of Sufyan.” He said: “Indeed you have come from the company of the man, that if ‘Alqamah and al-Aswad were present, they would need the like of him.” Then I came to Sufyan and he said to me, “From where did you come?” I said, “From the company of Abu Hanifah.” He said, <span style="color: purple;">“Indeed, you have come from the company of the best faqih from the inhabitants of earth (afqahi ahl al-ard).”- <span style="color: black;">Its Isnad is "Sahih"</span></span></span></div>
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<span style="font-family: "verdana" , "geneva";">Reference:Tarikh Baghdad Volume 15, Page no: 471 </span><span style="font-family: "verdana" , "geneva";"><strong>Click Here for Scanned Page </strong></span><span style="font-family: "verdana" , "geneva";"><strong>(<a href="http://www.ahlus-sunna.com/index.php?option=com_content&view=article&id=46&Itemid=29&limitstart=224" style="color: #4ba123; font-weight: normal; text-decoration: none;"><span style="color: red;">224</span></a>)</strong></span></div>
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<span style="font-family: "verdana" , "geneva";"><span style="color: blue;">Imam Abdullah Ibn mubarak</span><br /><br /><span style="color: green;"><br />أخبرنا الخلال أخبرنا الحريري أن النخعي حدثهم قال حدثنا محمد بن علي بن عفان حدثنا أبو كريب قال سمعت عبد الله بن المبارك يقول وأخبرني محمد بن احمد بن يعقوب أخبرنا محمد بن نعيم الضبي حدثنا أبو سعيد محمد بن الفضل المذكر حدثنا أبو عبد الله محمد محمد بن سعيد المروزي حدثنا أبو حمزة يعني بن حمزة قال سمعت أبا وهب محمد بن مزاحم يقول سمعت عبد الله بن المبارك يقول رأيت أعبد الناس ورأيت أورع الناس ورأيت أعلم الناس ورأيت أفقه الناس فاما أعبد الناس فعبد العزيز بن أبي رواد وأما أورع الناس فالفضيل بن عياض وأما أعلم الناس فسفيان الثوري وأما أفقه الناس فأبو حنيفة ثم قال ما رأيت في الفقه مثله</span><span style="color: green;"><br /></span><br /><br /><strong>Translation</strong>: Al-Khallal informed us: al-Hariri reported to us that al-Nakha‘i narrated to them: Muhammad ibn ‘Ali ibn ‘Affan narrated to us: Abu Kurayb narrated to us: I heard ‘Abd Allah ibn al-Mubarak say [here, al-Khatib mentions a second chain for the same narration]: “I saw the most pious of people, the most scrupulous of people, the most learned of people, and the best faqih of people. As for the most pious of people, [he is] ‘Abd al-‘Aziz ibn Abi Rawwad; as for the most scrupulous of people, [he is] al-Fudayl ibn ‘Iyad; as for the most learned of people, [he is] Sufyan al-Thawri; and as for the best faqih of people, [he is] <span style="color: purple;">Abu Hanifah.” Then he said “I have not seen the like of him in fiqh.” </span>“Its isnad is sahih.”</span></div>
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<span style="font-family: "verdana" , "geneva";">Reference: Tarikh Baghdad Volume 15, Page: 469 </span><span style="font-family: "verdana" , "geneva";"><strong>Click Here for Scanned Page </strong></span><span style="font-family: "verdana" , "geneva";"><strong>(<a href="http://www.ahlus-sunna.com/index.php?option=com_content&view=article&id=46&Itemid=29&limitstart=222" style="color: #4ba123; font-weight: normal; text-decoration: none;"><span style="color: red;">222</span></a>)</strong></span><br />
<span style="font-family: "verdana" , "geneva";"><br /><br /><br /><span style="color: green;">أخبرنا أبو نعيم الحافظ حدثنا محمد بن إبراهيم بن علي حدثنا أبو عروبة الحراني قال سمعت سلمة بن شبيب يقول سمعت عبد الرزاق يقول سمعت بن المبارك يقول إن كان أحد ينبغي له أن يقول برايه فأبو حنيفة ينبغي له أن يقول برأيه</span></span></div>
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<span style="font-family: "verdana" , "geneva";"><br /></span><span style="font-family: "verdana" , "geneva";"><strong>Translation</strong>: Abu Nu‘aym the Hafiz reported to us: Muhammad ibn Ibrahim ibn ‘Ali narrated to us: Abu ‘Arubah al-Harrani narrated to us: I heard Salamah ibn Shabib say: I heard ‘Abd al-Razzaq say: I heard <span style="color: purple;">Ibn al-Mubarak say: “If anyone has the right to issue [a legal verdict] using his opinion, Abu Hanifah has the right to issue [a legal verdict] using his opinion</span>.” The isnad of this report is sahih, and its narrators are trustworthy.</span></div>
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<span style="font-family: "verdana" , "geneva";">Reference</span>: <span style="font-family: "verdana" , "geneva";">Tarikh Baghdad Volume 15, Page: 471 </span><span style="font-family: "verdana" , "geneva";"><strong>Click Here for Scanned Page </strong></span><span style="font-family: "verdana" , "geneva";"><strong>(<a href="http://www.ahlus-sunna.com/index.php?option=com_content&view=article&id=46&Itemid=29&limitstart=224" style="color: #4ba123; font-weight: normal; text-decoration: none;"><span style="color: red;">224</span></a>)</strong></span></div>
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<span style="font-family: "verdana" , "geneva";"><br /><br /><span style="color: green;">أخبرنا الحسين بن علي بن محمد المعدل حدثنا علي بن الحسن الرازي حدثنا محمد بن الحسين الزعفراني حدثنا احمد بن زهير حدثنا الوليد بن شجاع حدثنا علي بن الحسن بن شقيق قال كان عبد الله بن المبارك يقول إذا اجتمع هذان على شيء فذاك قوي يعني الثوري وأبا حنيفة</span><br /><br /><br /><strong>Translation</strong>: Al-Husayn ibn ‘Ali ibn Muhammad al-Mu’addal reported to us: ‘Ali ibn al-Hasan al-Razi narrated to us: Muhammad ibn al-Husayn al-Za’farani narrated to us: Ahmad ibn Zuhayr narrated to us: Al-Walid ibn Shuja’ narrated to us: ‘Ali ibn al-Husayn ibn Shaqiq narrated to us: ‘Abd Allah ibn al-Mubarak would say: <span style="color: purple;">“When [the opinions] of these two, meaning al-Thawri and Abu Hanifah, converge on something, that is strong.”</span> “Its isnad is sahih, and its narrators are trustworthy.”</span></div>
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<span style="font-family: "verdana" , "geneva";">Reference</span>: <span style="font-family: "verdana" , "geneva";">Tarikh Baghdad Volume 15, Page: 470 </span><span style="font-family: "verdana" , "geneva";"><strong>Click Here for Scanned Page </strong></span><span style="font-family: "verdana" , "geneva";"><strong>(<a href="http://www.ahlus-sunna.com/index.php?option=com_content&view=article&id=46&Itemid=29&limitstart=223" style="color: #4ba123; font-weight: normal; text-decoration: none;"><span style="color: red;">223</span></a>)</strong></span></div>
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<span style="font-family: "verdana" , "geneva";"><br /><br /><span style="color: green;"><br />منه أخبرني عبد الباقي بن عبد الكريم المؤدب أخبرنا عبد الرحمن بن عمر الخلال حدثنا محمد بن احمد بن يعقوب بن شيبة حدثنا جدي حدثني يعقوب بن احمد قال سمعت الحسن بن علي قال سمعت يزيد بن هارون وسأله انسان فقال يا أبا خالد من أفقه من رأيت قال أبو حنيفة قال الحسن ولقد قلت لأبي عاصم يعني النبيل أبو حنيفة أفقه أو سفيان قال عبد أبي حنيفة أفقه من سفيان</span><br /><br /><br /><strong>Translation</strong>: ‘Abd al-Baqi ibn ‘Abd al-Karim al-Mu’addib informed me: ‘Abd al-Rahman ibn ‘Umar al-Khallal reported to us: Muhammad ibn Ahmad ibn Ya‘qub ibn Shaybah narrated to us: my grandfather narrated to us: Ya‘qub ibn Ahmad narrated to me: I heard al-Hasan ibn ‘Ali say: I heard Yazid ibn Harun when a man asked him, “O Abu Khalid! Who is the best in fiqh from those you have seen?” say, “Abu Hanifah.” Al-Hasan said: I asked Abu ‘Asim al-Nabil, “Is Abu Hanifah a better faqih or Sufyan (al-Thawri)?” <span style="color: purple;">He said, “The slave of Abu Hanifah is a better faqih than Sufyan!”</span> </span><span style="font-family: "verdana" , "geneva";">-Its isnad is hasan.</span></div>
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<span style="font-family: "verdana" , "geneva";">Note:Needless to say, Abu ‘Asim al-Nabil’s statement is not to be taken literally, but exaggerates the excellence in fiqh of Abu Hanifah over even Sufyan al-Thawri.</span></div>
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<span style="font-family: "verdana" , "geneva";">Reference: Tarikh Baghdad Volume 15, Page: 468 </span><span style="font-family: "verdana" , "geneva";"><strong>Click Here for Scanned Page </strong></span><span style="font-family: "verdana" , "geneva";"><strong>(<a href="http://www.ahlus-sunna.com/index.php?option=com_content&view=article&id=46&Itemid=29&limitstart=221" style="color: #4ba123; font-weight: normal; text-decoration: none;"><span style="color: red;">221</span></a>)</strong></span></div>
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<span style="font-family: "verdana" , "geneva";"><br /></span><span style="font-family: "verdana" , "geneva";">Note:<span class="long_text"> Yazid ibn Harun (118 – 206), also a narrator found in the six books of hadiths, and one of the greatest huffaz of hadith, said to have memorised over twenty thousand hadiths. He was one of the most reliable transmitters of hadith.[Imam Ibn Hajar Asqalani,Tahdhib al-Tahdhib Volume 11, Page: 366-369]</span></span></div>
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<span style="font-family: "verdana" , "geneva";">2) Abu ‘Asim al-Nabil al-Dahhak ibn Makhlad ibn al-Dahhak (122 – 214), also a narrator of the Six and the greatest and eldest of al-Bukhari’s shaykhs in hadith. Some of al-Bukhari’s thulathiyyat (three-narrator chains) which are the shortest of al-Bukhari’s chains go through him. [Imam Ibn Hajar Asqalani,Tahdhib al-Tahdhib Volume 4, Page 450-453]</span></div>
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<span style="font-family: "verdana" , "geneva";"><span style="color: green;"><br />أخبرنا أبو نعيم الحافظ حدثنا محمد بن إبراهيم بن علي قال سمعت حمزة بن علي البصري يقول سمعت الربيع يقول سمعت الشافعي يقول الناس عيال على أبي حنيفة في الفقه</span><br /><br /><strong>Translation</strong>: Abu Nu‘aym, the Hafiz, reported to us: Muhammad ibn Ibrahim ibn ‘Ali narrated to us: I heard Hamzah ibn ‘Ali al-Basri say: I heard al-Rabi‘ say: I heard al-Shafi‘i say: <span style="color: purple;">“All people are dependent on Abu Hanifah in fiqh.”</span> Its isnad is sahih</span></div>
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<span style="font-family: "verdana" , "geneva";">Reference</span>: <span style="font-family: "verdana" , "geneva";">Tarikh Baghdad Volume 15, Page: 474 </span><span style="font-family: "verdana" , "geneva";"><strong>Click Here for Scanned Page </strong></span><span style="font-family: "verdana" , "geneva";"><strong>(<a href="http://www.ahlus-sunna.com/index.php?option=com_content&view=article&id=46&Itemid=29&limitstart=225" style="color: #4ba123; font-weight: normal; text-decoration: none;"><span style="color: red;">225</span></a>)</strong></span></div>
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<span style="font-family: "verdana" , "geneva";"><br /><br /><span style="color: green;">الفقه أخبرنا علي بن القاسم حدثنا علي بن إسحاق المادراني حدثنا زكريا بن عبد الرحمن حدثني عبد الله بن احمد قال قال هارون بن سعيد سمعت الشافعي يقول ما رأيت أحدا أفقه من أبي حنيفة</span><br /><br /><br /><strong>Translation</strong>: ‘Ali ibn al-Qasim reported to us: ‘Ali ibn Ishaq al-Madara’ini narrated to us: Zakariyya ibn ‘Abd al-Rahman narrated to us: ‘Abd Allah ibn Ahmad narrated to me: Harun ibn Sa‘id (al-Ayli) said: I heard al-Shafi‘i say:<span style="color: purple;">“I have not seen anyone better in fiqh that Abu Hanifah.”</span> Al-Khatib comments: He meant by his statement “I have not seen,” “I do not know.” -Its isnad is sahih”</span></div>
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<span style="font-family: "verdana" , "geneva";">Reference</span>: <span style="font-family: "verdana" , "geneva";">Tarikh Baghdad Volume 15, Page: 474 </span><span style="font-family: "verdana" , "geneva";"><strong>Click Here for Scanned Page </strong></span><span style="font-family: "verdana" , "geneva";"><strong>(<a href="http://www.ahlus-sunna.com/index.php?option=com_content&view=article&id=46&Itemid=29&limitstart=225" style="color: #4ba123; font-weight: normal; text-decoration: none;"><span style="color: red;">225</span></a>)</strong></span></div>
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<span style="font-family: "verdana" , "geneva";"><br /><span style="color: green;">محمد بن إسماعيل البخاري يقول ما استصغرت نفى عند أحد الا عند علي بن المديني</span><br /><br />Al-Bukhari said about Ibn al-Madini: "I did not think myself small in front of anyone besides 'Ali ibn al-Madini." [Imam Ibn hajar Asqalani, Tahdhib al-Tahdib Volume 7, Page: 352]</span></div>
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<span style="font-family: "verdana" , "geneva";"><span style="color: green;">علي بن المديني قال سمعت سفيان بن عيينة يقول كان أبو حنيفة له مروءة وله صلاة في أول زمانه</span><br /><br /><br /><strong>Translation</strong>: ‘Ali ibn al-Madini narrated: I heard Sufyan ibn ‘Uyaynah say: <span style="color: purple;">“Abu Hanifah was an honourable person, and he would perform [much] Salah from early in his life.” </span>-Its isnad is good.</span></div>
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<span style="font-family: "verdana" , "geneva";">Reference: </span><span style="font-family: "verdana" , "geneva";">Tarikh Baghdad Volume 15, Page: 483 </span><span style="font-family: "verdana" , "geneva";"><strong>Click Here for Scanned Page </strong></span><span style="font-family: "verdana" , "geneva";"><strong>(<a href="http://www.ahlus-sunna.com/index.php?option=com_content&view=article&id=46&Itemid=29&limitstart=226" style="color: #4ba123; font-weight: normal; text-decoration: none;"><span style="color: red;">226</span></a>)</strong></span></div>
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<span style="font-family: "verdana" , "geneva";">Hence according to Law of Jarh wah ta’deel is that no consideration will be given to that criticism which is against such person whose integrity has been firmly established and as seen from above Overwhelming Proofs Imam al Azam Abu Hanifa R.A is above all the criticism leveled against him. Final conclusion as said by Imam Ibn Hajar Asqalani r.a</span></div>
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<span style="color: green; font-family: "verdana" , "geneva";">مناقب الإمام أبي حنيفة كثيرة جدا فرضي الله تعلى عنه واسكنه الفردوس آمين</span></div>
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<span style="font-family: "verdana" , "geneva";"><strong>Translation:</strong> There are <strong>"MANY(Countless)"</strong> merits of Imam Abu Hanifa r.a May Allah be Please with him and Grant him Firdous(Paradise) Ameen</span></div>
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<span style="font-family: "verdana" , "geneva";">Reference:</span> <span style="font-family: "verdana" , "geneva";">Imam Ibn hajar Asqalani, Tahdhib al-Tahdib Volume 10, Page: 452 </span><span style="font-family: "verdana" , "geneva";"></span><span style="font-family: "verdana" , "geneva";"><strong>Click Here for Scanned Page (<a href="http://www.ahlus-sunna.com/index.php?option=com_content&view=article&id=46&Itemid=29&limitstart=213" style="color: #4ba123; font-weight: normal; text-decoration: none;"><span style="color: red;">213</span></a>)</strong></span></div>
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<span style="color: purple;"><strong><span style="font-family: "verdana" , "geneva";">Imam Al-Azaam Fil Hadith</span></strong></span></div>
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<span style="font-family: "verdana" , "geneva";">The name Abu Hanifa R.A doesn't need any introduction, as he stands tall among the Scholars of Islam. But as history suggest us, no one is spared of false allegations by khwarij and other minor sect and one such claim is that, "There is no chain(Hadith) which involves Imam abu hanifa and also going back to Prophet(Peace Be Upon Him) or Sahaba". Inshallah in this article we will refute this false claim with Proofs along with scan pages</span></div>
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<strong>1)</strong></div>
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<span style="color: green; font-family: "verdana" , "geneva";">حدثنا يزيد حدثنا أبو قطن حدثنا <span style="color: red;"><strong>أبو حنيفة</strong></span> عن عطية عن أبي سعيد عن رسول الله صلى الله عليه وسلم فذكر مثله</span></div>
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<span style="font-family: "verdana" , "geneva";">Translation: Yazid narrated to us: Abu Qatan narrated to us: <strong><span style="color: blue;">Abu Hanifah</span></strong> narrated to us from ‘Atiyyah from Abu Sa’id [al-Khudri] from Allah’s Messenger (Allah bless him and grant him peace), then he mentioned the equivalent of it [i.e. the words: "Whoever lies upon me deliberately, let him take his seat in the Fire."]</span></div>
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<span style="font-family: "verdana" , "geneva";">Reference: </span><span style="font-family: "verdana" , "geneva";">Imam Tahawai, Book: Sharh Mushkil al-Athar, Volume No:1, Page No: 361, Hadith No:401</span></div>
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<span style="font-family: "verdana" , "geneva";"><strong>Click Here for Scanned Page (<a href="http://www.ahlus-sunna.com/index.php?option=com_content&view=article&id=46&Itemid=29&limitstart=99" style="color: #4ba123; font-weight: normal; text-decoration: none;"><span style="color: red;">100</span></a>)</strong></span></div>
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<span style="font-family: "verdana" , "geneva";">All the narrators are Thiqa and it is Rigorously Authentic hadith</span></div>
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<span style="font-family: "verdana" , "geneva";">Same hadith is present in Sahih Bukhari</span></div>
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<strong><span style="font-family: "verdana" , "geneva";">A)</span></strong></div>
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<span style="font-family: "verdana" , "geneva";"><span style="color: green;"><br />حَدَّثَنَا عَلِيُّ بْنُ الْجَعْدِ، قَالَ أَخْبَرَنَا شُعْبَةُ، قَالَ أَخْبَرَنِي مَنْصُورٌ، قَالَ سَمِعْتُ رِبْعِيَّ بْنَ حِرَاشٍ، يَقُولُ سَمِعْتُ عَلِيًّا، يَقُولُ قَالَ النَّبِيُّ صلى الله عليه وسلم " لاَ تَكْذِبُوا عَلَىَّ، فَإِنَّهُ مَنْ كَذَبَ عَلَىَّ فَلْيَلِجِ النَّارَ "</span>.</span></div>
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<span style="font-family: "verdana" , "geneva";"><span class="commentBody">Translation: Narrated `Ali:The Prophet said, "Do not tell a lie against me for whoever tells a lie against me (intentionally) then he will surely enter the Hell-fire."<br /><br />Reference: Sahih al-Bukhari Hadith No: 106</span> </span></div>
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<strong><span style="font-family: "verdana" , "geneva";">B)</span></strong></div>
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<span style="font-family: "verdana" , "geneva";"><br /><span style="color: green;">حَدَّثَنَا مَكِّيُّ بْنُ إِبْرَاهِيمَ، قَالَ حَدَّثَنَا يَزِيدُ بْنُ أَبِي عُبَيْدٍ، عَنْ سَلَمَةَ، قَالَ سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم يَقُولُ " مَنْ يَقُلْ عَلَىَّ مَا لَمْ أَقُلْ فَلْيَتَبَوَّأْ مَقْعَدَهُ مِنَ النَّارِ "</span>.<br /><br />Translation: Narrated Salama: I heard the Prophet saying, "Whoever (intentionally) ascribes to me what I have not said then (surely) let him occupy his seat in Hell-fire."<br /><br />Reference Sahih al-Bukhari hadith no: 109</span></div>
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<span style="font-family: "verdana" , "geneva";">Above Hadith is <span class="commentBody">an Mutawaatir hadith [Narrated from various chains]</span></span></div>
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<strong><span style="font-family: "verdana" , "geneva";">Imam Ibn Hajar Asqalani said:</span></strong></div>
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<span style="font-family: "verdana" , "geneva";">Example of a Mutawaatir Hadeeth: The above-mentioned Hadeeth: “Whosoever falsely attributes anything to me…” is a Mutawaatir Hadeeth.[Ibn Hajar Asqalani Nukhbat ul fikr, page 22]</span></div>
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<strong><span style="font-family: "verdana" , "geneva";">2)</span></strong></div>
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<span style="font-family: "verdana" , "geneva";"><span style="color: green;">حدثنا إبراهيم بن أبي داود قال حدثنا محمد بن المثنى قال حدثنا إسحاق بن يوسف الأزرق عن <span style="color: red;"><strong>أبي حنيفة</strong></span> عن علقمة بن مرثد عن سليمان بن بريدة عن أبيه قال قال النبي صلى الله عليه وسلم الدال على الخير كفاعله</span></span></div>
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<span style="font-family: "verdana" , "geneva";">Translation: Ibrahim ibn Abi Dawud narrated to us: He said: Muhammad ibn al-Muthanna narrated to us: He said: Ishaq ibn Yusuf al-Azraq narrated to us from <strong><span style="color: blue;">Abu Hanifah</span></strong> from ‘Alqamah ibn Marthad from Sulayman ibn Buraydah from his father: He said: the Prophet (Allah bless him and grant him peace) said: “The inviter to goodness is like its doer.” (no. 1545, vol. 4:204)</span></div>
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<span style="font-family: "verdana" , "geneva";">Reference: </span><span style="font-family: "verdana" , "geneva";">Imam Tahawai, Book: Sharh Mushkil al-Athar, Volume No:4, Page No: 204, Hadith No:1545</span></div>
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<span style="font-family: "verdana" , "geneva";">All narrators are Thiqa</span></div>
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<span style="font-family: "verdana" , "geneva";">Similar Hadith with slightly different chain is present in Musnad Ahmed</span></div>
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<strong><span style="font-family: "verdana" , "geneva";">2A) </span></strong></div>
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<span style="font-family: "verdana" , "geneva";"><span style="color: green;"><br />مسند أحمد - بَاقِي مُسْنَدِ الْأَنْصَارِ - الدال على الخير كفاعله<br /><br /><br />حَدَّثَنَا إِسْحَاقُ بْنُ يُوسُفَ أَخْبَرَنَا أَبُو فُلَانَةَ كَذَا قَالَ أَبِي لَمْ يُسَمِّهِ عَلَى عَمْدٍ وَحَدَّثَنَاه غَيْرُهُ فَسَمَّاهُ يَعْنِي <span style="color: red;"><strong>أَبَا حُنَيْفَةَ </strong></span>عَنْ عَلْقَمَةَ بْنِ مَرْثَدٍ عَنْ سُلَيْمَانَ بْنِ بُرَيْدَةَ عَنْ أَبِيهِ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ لِرَجُلٍ أَتَاهُ اذْهَبْ فَإِنَّ الدَّالَّ عَلَى الْخَيْرِ كَفَاعِلِهِ</span><br /><br /><br />Translation: Ishaqq bin Yousuf from Abu Fulaan from <strong><span style="color: blue;">Abu Haneefah</span></strong> from 'Alqmah bin marthad from Sulieman bin Buraidah from his father: He said: the Prophet (Allah bless him and grant him peace) said: “The inviter to goodness is like its doer.”</span></div>
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<span style="font-family: "verdana" , "geneva";">Reference: Imam Ahmed Book Musnad Ahmed, Vol 38, Hadith no 23027, Page no 132</span></div>
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<span style="font-family: "verdana" , "geneva";"><strong>3)</strong></span></div>
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<span style="color: green;"></span><span style="font-family: "verdana" , "geneva";"><span style="color: green;"><br />باب بيان مشكل ما روي عن رسول الله صلى الله عليه وسلم في طلوع النجم الذي ترتفع بطلوعه العاهة أو تخف أي النجوم هو؟<br /><br />حدثنا أحمد بن داود قال: حدثنا إسماعيل بن سالم قال: حدثنا محمد بن الحسن قال أخبرنا<span style="color: red;"><strong> أبو حنيفة</strong></span> قال حدثنا عطاء بن أبي رباح عن أبي هريرة رضي الله عنه قال: قال رسول الله صلى الله عليه وسلم إذا طلع النجم رفعت العاهة عن أهل كل بلد.</span><br />Translation: Ahmad ibn Dawud narrated to us: He said: Isma’il ibn Salim narrated to us: He said: Muhammad ibn al-Hasan narrated to us: He said: <strong><span style="color: blue;">Abu Hanifah</span></strong> narrated to us: He said: ‘Ata’ ibn Abi Rabah narrated to us from Abu Hurayrah (Allah be pleased with him): He said: Allah’s Messenger (Allah bless him and grant him peace) said: “When the star appears, calamity is lifted from the inhabitants of every land.” </span></div>
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<span style="font-family: "verdana" , "geneva";">Reference: </span><span style="font-family: "verdana" , "geneva";">Imam Tahawai, Book: Sharh Mushkil al-Athar, Volume No:6, Page No: 53, Hadith No:2282</span></div>
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<strong><span style="font-family: "verdana" , "geneva";">4)</span></strong></div>
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<span style="font-family: "verdana" , "geneva";"><br /><span style="color: green;"><br />وحدثنا روح بن الفرج قال حدثنا يوسف بن عدي قال حدثنا عبد الرحيم بن سليمان الرازي عن <span style="color: red;"><strong>النعمان بن ثابت أبي حنيفة </strong></span>عن حماد عن سعيد بن جبير عن ابن عباس رضي الله عنهما قال بعث رسول الله صلى الله عليه وسلم بضعفة أهله ليلا من جمع وقال لهم لا ترموا الجمرة حتى تطلع الشمس</span><br /><br />Translation: Rawh ibn al-Faraj narrated to us: He said: Yusuf ibn ‘Adi narrated to us: He said: ‘Abd al-Rahim ibn Sulayman al-Razi narrated to us from <strong><span style="color: blue;">al-Nu’man ibn Thabit Abi Hanifah</span></strong> from Hammad [ibn Abi Sulayman] from Sa’id ibn Jubayr from Ibn ‘Abbas (Allah be pleased with them): He said: “Allah’s Messenger (Allah bless him and grant him peace) dispatched the weak of his family in the night from Muzdalifah, and he said to them: ‘Do not pelt the jamrah until sunrise.’”</span></div>
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<span style="font-family: "verdana" , "geneva";">Reference: </span><span style="font-family: "verdana" , "geneva";">Imam Tahawai, Book: Sharh Mushkil al-Athar, Volume No:9, Page No: 120, Hadith No:3495</span></div>
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<span style="font-family: "verdana" , "geneva";"><strong>5)</strong> </span></div>
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<span style="color: green; font-family: "verdana" , "geneva";">حدثنا صالح بن عبد الرحمن قال ثنا عبد الله بن يزيد المقرىء قال وحدثنا فهد قال ثنا أبو نعيم قال ثنا<strong><span style="color: red;"> أبو حنيفة</span></strong> رحمه الله عن هشام بن عروة عن أبيه عن عائشة رضي الله عنها أن فاطمة بنت أبي حبيش أتت النبي صلى الله عليه وسلم فقالت إني أحيض الشهر والشهرين فقال رسول الله صلى الله عليه وسلم إن ذلك ليس بحيض وإنما ذلك عرق من دمك فإذا أقبل الحيض فدعي الصلاة وإذا أدبر فاغتسلي لطهرك ثم توضئي عند كل صلاة</span></div>
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<span style="font-family: "verdana" , "geneva";">Translation: Salih ibn ‘Abd al-Rahman narrated to us: He said: ‘Abd Allah ibn Yazid al-Muqri’ narrated to us: He said: Fahd narrated to us: He said: Abu Nu’aym narrated to us: He said: <span style="color: blue;"><strong>Abu Hanifah</strong></span> narrated to us from Hisham ibn ‘Urwah from his father from ‘A’ishah (Allah be pleased with her) that Fatimah bint Abi Hubaysh came to the Prophet (Allah bless him and grant him peace) and she said: “I was menstruating for a month or two months.” The Messenger of Allah (Allah bless him and grant him peace) said: “That is not menstruation, but that is a [ruptured] vessel of your blood. Therefore, when the menstruation comes, leave Salah, and when it leaves [and post-menstrual bleeding begins], then bathe for your purification and then perform <em>wudu</em> for every Salah.”</span></div>
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<span style="font-family: "verdana" , "geneva";">Reference: Imam Tahawai, Book: Sharh Mushkil al-Athar, Volume No:7, </span><span style="font-family: "verdana" , "geneva";">Page No: 157,</span><span style="font-family: "verdana" , "geneva";"> Hadith No: 2732</span></div>
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<strong><span style="font-family: "verdana" , "geneva";">6)</span></strong></div>
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<span style="font-family: "verdana" , "geneva";"><span style="color: green;"><br />حدثنا أحمد بن داود حدثنا إسماعيل بن سالم الصائغ ثنا أبو معاوية أخبرني ا<span style="color: red;"><strong>لنعمان بن ثابت</strong></span> عن علقمة بن مرثد عن ابن بريدة عن أبيه قال جاء ماعز الأسلمي إلى رسول الله صلى الله عليه وسلم وهو جالس فأقر بالزنا فرده أربع مرات ثم أمر برجمه فأقاموه في مكان قليل الحجارة فلما أصابته الحجارة جزع فخرج يشتد حتى أتى الحرة فثبت لهم فيها فرموه بجلاميدها حتى سكت فقالوا يا رسول الله ماعز حين أصابته الحجارة جزع فخرج يشتد فقال هلا خليتم سبيله </span><br /><br />Translation: Ahmad ibn Dawud narrated to us: He said: Isma’il ibn Salim al-Sa’igh narrated to us : He said: Abu Mu’awiyah narrated to us: <strong><span style="color: blue;">al-Nu’man ibn Thabit (Abu Hanifa)</span></strong> reported to me from ‘Alqamah ibn Marthad from Ibn Buraydah from his father: He said: “Ma’iz al-Aslami came to Allah’s Messenger (Allah bless him and grant him peace) while he was seated and confessed [that he committed] adultery. He rejected his [confession] four times, and then he ordered his stoning. Thereupon, they stood him up in a place with few stones. When stones struck him, he began to worry, so he came out running until he reached al-Harrah wherein he was stopped by them and they pelted him with its stones until he became silent. Later, they said: ‘O Messenger of Allah! When stones struck Ma’iz he became worried and ran.’ He said: ‘Why did you not let him go?!’”</span></div>
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<span style="color: black; font-family: "verdana" , "geneva";">Reference: Imam Tahawai, Book: Sharh Mushkil al-Athar, Volume No:1, </span><span style="color: black; font-family: "verdana" , "geneva";">Page No:379-380, </span><span style="color: black; font-family: "verdana" , "geneva";">Hadith No: 432 </span></div>
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<strong><span style="color: black; font-family: "verdana" , "geneva";">7)</span></strong></div>
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<span style="color: black; font-family: "verdana" , "geneva";"><span style="color: green;"><br />حَدَّثَنَا عَبَّادُ بْنُ الْعَوَّامِ، عَنْ <span style="color: red;"><strong>أَبِي حَنِيفَةَ،</strong></span> عَنْ إبْرَاهِيمَ بْنِ مُحَمَّدِ بْنِ الْمُنْتَشِرِ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ: مَا جَلَسَ إلَى رَسُولِ اللهِ صَلَّى الله عَلَيه وسَلَّم أَحَدٌ فَقَامَ حَتَّى يَقُومَ.</span><br /><br />Translation: ‘Abbad ibn al-‘Awwam narrated to us from <span style="color: blue;"><strong>Abu Hanifah</strong></span> from Ibrahim ibn Muhammad ibn al-Muntashir from Anas ibn Malik: He said: “No one ever sat with Allah’s Messenger (Allah bless him and grant him peace) and then stood up until he stood up.”</span></div>
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<span style="color: black; font-family: "verdana" , "geneva";">Reference: Musanaf Ibn </span><span style="color: black; font-family: "verdana" , "geneva";">Abi</span><span style="color: black; font-family: "verdana" , "geneva";"> Shaybah, Volume no: 13, Page 169-170, Hadith No: 26182</span></div>
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<strong><span style="color: black; font-family: "verdana" , "geneva";">8)</span></strong></div>
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<span style="color: black; font-family: "verdana" , "geneva";"><span style="color: green;"><br />حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنْ <span style="color: red;"><strong>أَبِي حَنِيفَةَ،</strong></span> عَنْ عَلْقَمَةَ بْنِ مَرْثَدٍ، عَنِ ابْنِ بُرَيْدَةَ، عَنْ أَبِيهِ، قَالَ لَمَّا رُجِمَ مَاعِزٌ قَالُوا: يَا رَسُولَ اللهِ مَا نصْنَعُ بِهِ، قَالَ: اصْنَعُوا بِهِ مَا تَصْنَعُونَ بِمَوْتَاكُمْ مِنَ الْغُسْلِ وَالْكَفَنِ وَالْحَنُوطِ وَالصَّلاَةِ عَلَيْهِ.</span></span></div>
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<span style="color: black; font-family: "verdana" , "geneva";">Translation: Abu Mu‘awiyah narrated to us from <span style="color: blue;"><strong>Abu Hanifah</strong></span> from ‘Alqamah ibn Marthad from Ibn Buraydah from his father, he said: When Ma‘iz was stoned, they said: “O Messenger of Allah! What shall we do with him?” He said: “Do with him as you do with your dead, of bathing, shrouding, perfuming and praying over him.”</span></div>
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<span style="color: black; font-family: "verdana" , "geneva";">Reference: Musanaf Ibn </span><span style="color: black; font-family: "verdana" , "geneva";">Abi</span><span style="color: black; font-family: "verdana" , "geneva";"> Shaybah, Volume no: 7, Page 155, Hadith No:11124</span></div>
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<b><span style="font-size: 17pt;">XIX. THE VINDICATION<o:p></o:p></span></b></div>
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<b><span style="font-size: 17pt;">OF THE IMAM<o:p></o:p></span></b></div>
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<b><span style="font-size: 17pt;">FROM THE CLAIM OF "SALAFIS"<o:p></o:p></span></b></div>
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<b><span style="font-size: 17pt;">WHEREBY ABU HANIFA WAS <i>DA`IF</i><o:p></o:p></span></b></div>
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<b><span style="font-size: 17pt;">(WEAK IN HADITH)</span></b><span style="font-size: 11pt;"><o:p></o:p></span></div>
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<span style="font-size: 11pt;">Shaykh Hasan al-Saqqaf wrote in his book about Albani's attacks on the great scholars entitled <i>Qamus shata'im al-Albani</i> [Dictionary of Albani's Insults of the Scholars]:<o:p></o:p></span></div>
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<b><span style="font-size: 11pt;">"He [Albani] says of Imam Abu Hanifa: "The imams have declared him weak for his poor memorization" (in his commentary of Ibn Abi `Asim's <i>Kitab al-Sunna</i> 1:76) although no such position is reported, see for example Ibn Hajar `Asqalani's biography of Abu Hanifa in "Tahdhib al-tahdhib".</span></b><span style="font-size: 11pt;"><o:p></o:p></span></div>
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<span style="font-size: 11pt;">A "Salafi" follower of Albani replied:<o:p></o:p></span></div>
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<span style="font-size: 11pt;">The statement that no such position is reported is a lie, it was the position of Muslim (al-Kunaa wal Asmaa), Nasaa'ee (ad-Du'afaa) ibn Adee (al-Kaamil 2/403), ibn Sa'd (Tabaqaat 6/256), al-Uqailee (ad-Du'afaa p.432), ibn Abee Haatim (al-Jarh wat Tadil), Daaruqutnee (<i>as-Sunan</i> p132), al-Haakim (Ma'rifa Ulum al-Hadeeth), Abdul Haqq al-Ishbelee (al-Ahkaam al-Kubraa q.17/2), adh-Dhahabee (ad-Du'afaa q. 215/1-2), Bukharee (at-Taareekh al-Kabeer), ibn Hibbaan (al-Majrooheen)<o:p></o:p></span></div>
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<span style="font-size: 11pt;">Our reliance is on Allah. Shaykh Albani has shown enmity towards scholars, of a kind that passes all bounds and is unbefitting of a person with knowledge in Islam. As we mentioned in the first volume, Saqqaf has documented in his book an instance where Albani </span><span style="font-size: 11pt;">compares Hanafi <i>fiqh</i> to the Christian Gospels in respect to distance from Qur'an and Sunna,</span><a href="http://www.sunnah.org/publication/encyclopedia/html/taqlid.htm#_ftn42" name="_ftnref42" title=""><span class="MsoFootnoteReference"><sup><span style="font-size: 8pt;">[42]</span></sup></span></a><span style="font-size: 11pt;"> and this would be unacceptable coming from a Christian, how then could it be accepted from a Muslim? Albani and his following have pushed even the gentlest of scholars, the late `Abd al-Fattah Abu Ghudda, to take pen to paper to oppose such aberrations in his book <i>Radd `ala abatil wa iftira'at Nasir al-Albani wa sahibihi sabiqan Zuhayr al-Shawish wa mu'azirihima</i> (Refutation of the falsehoods and fabrications of Nasir al-Din Albani and his former friend Zuhayr al-Shawish and their supporters). This book received two editions recently.<o:p></o:p></span></div>
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<span style="font-size: 11pt;">The claim by Albani's supporter whereby "The statement that no such position is reported is a lie" is itself a lie. None of the references he adduces contains a single authentic proof for Albani's claim that "the imams have declared him weak for his poor memorization." For such a claim to be remotely true it would have to be modified to read: "He was graded weak by some scholars but this grading was rejected by the Imams." The proof for this is that the positions reported against Abu Hanifa in the references given are all weak and rejected, and often inauthentic in the first place, in the end amounting to nothing: therefore, even though there is criticism reported, it comes to nothing and does not constitute any "declaration of weakness by the Imams" as asserted by Albani!<o:p></o:p></span></div>
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<span style="font-size: 11pt;">The example given as proof by Saqqaf, namely Ibn Hajar `Asqalani's notice on Abu Hanifa in <i>Tahdhib al-tahdhib</i>, confirms that the Imams of hadith never declared Abu Hanifa weak, for Ibn Hajar would have had to report such a weakening if it held true. Rather, he states the reverse, as seen from the translation of Ibn Hajar's notice excerpted below. This shows that Saqqaf's statement is correct, since Ibn Hajar undoubtedly represents the opinions of the Imams of hadith criticism and methodology concerning the weakness or poor memorization of any given narrator or scholar. Moreover, Ibn Hajar in <i>Taqrib al-tahdhib</i>(1993 ed. 2:248 #7179) calls Abu Hanifah <i>al-Imam</i>, and <i>al-faqih al-mashhur</i> (the well-known jurisprudent), and Dhahabi includes him among the hadith masters in his <i>Tadhkirat al-huffaz</i> [Memorial of the Hadith Masters]. These titles are not given to anyone who is declared weak in hadith. And Dhahabi before Ibn Hajar, and al-Mizzi before Dhahabi, all concurred that no position purporting Abu Hanifa's weakness should be retained, as Dhahabi said in <i>Tadhhib al-tahdhib</i> (4:101): "Our shaykh Abu al-Hajjaj [al-Mizzi] did well when he did not cite anything [in <i>Tahdhib al-kamal</i>] whereby he [Abu Hanifa] should be deemed weak as a narrator."<o:p></o:p></span></div>
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<span style="font-size: 11pt;"> The remainder of the references of the "Salafi" claims are therefore irrelevant and over-ruled, especially in view of Ibn `Abd al-Barr's statement that "Those who narrated from Abu Hanifa, who declared him trustworthy <i>(waththaquhu)</i>, and who praised him, outnumber those who criticized him" as related by Ibn Hajar al-Haytami in his book <i>al-Khayrat al-hisan fi manaqib Abi Hanifa al-Nu`man</i> (p. 74). Nevertheless we shall examine the sources that he brings up to show the extent to which these sources all suffer from various problems, as it is the wont of "Salafis" seen time and time again to adduce false or weak evidence to promote their aberrant opinions.<o:p></o:p></span></div>
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<b><i><span style="font-size: 11pt;">HAFIZ</span></i></b><b><span style="font-size: 11pt;"> IBN HAJAR'S NOTICE ON<o:p></o:p></span></b></div>
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<b><span style="font-size: 11pt;">ABU HANIFA IN <i>TAHDHIB AL-TAHDHIB</i></span></b><span style="font-size: 11pt;"><o:p></o:p></span></div>
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From <i>Tahdhib al-tahdhib</i>, 1st ed. (Hyderabad: Da'irat al-ma`arif al-nizamiyya, 1327) Vol. 10 p. 449-452 #817 (10:45f. of the later edition)<span style="font-size: 11pt;"><o:p></o:p></span></div>
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<span style="font-size: 11pt;">Al-Nu`man ibn Thabit al-Taymi, Abu Hanifa, al-Kufi, <i>mawla</i> Bani Taym Allah ibn Tha`laba. It is said that he was Persian. He saw Anas. He narrated hadith from `Ata' ibn Abi Rabah, `Asim ibn Abi al-Nujud, `Alqama ibn Marthad, Hammad ibn Abi Sulayman, al-Hakam ibn `Utayba, Salama ibn Kuhayl, Abu Ja`far Muhammad ibn `Ali, `Ali ibn al-Aqmar, Ziyad ibn `Alaqa, Sa`id ibn Masruq al-Thawri, `Adi ibn Thabit al-Ansari, `Atiyya ibn Sa`id al-`Awfi, Abu Sufyan al-Sa`di, `Abd al-Karim Abu Umayya, Yahya ibn Sa`id al-Ansari, and Hisham Ibn `Urwa among others.<o:p></o:p></span></div>
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<span style="font-size: 11pt;">From him narrated: his son Hammad, Ibrahim ibn Tahman, Hamza ibn Habib al-Zayyat, Zafr ibn al-Hadhil, Abu Yusuf al-Qadi, Abu Yahya al-Hamani, `Isa ibn Yunus, Waki` (ibn al-Jarrah al-Kufi),* Yazid ibn Zuray`, Asad ibn `Amr, al-Bajali, Hakkam ibn Ya`la ibn Salm al-Razi, Kharija ibn Mus`ab, `Abd al-Majid ibn Abi Rawad, `Ali ibn Musshir, Muhammad ibn Bishr al-`Abdi, `Abd al-Razzaq [one of Bukhari's shaykhs], Muhammad ibn al-Hasan al-Shaybani, Mus`ib ibn al-Miqdam, Yahya ibn Yaman, Abu `Usma Nuh ibn Abi Maryam, Abu `Abd al-Rahman al-Muqri, Abu Nu`aym, Abu `Asim, and others [such as `Abd Allah Ibn al-Mubarak and Dawud al-Ta'i: see al-Mizzi's <i>Tahdhib al-kamal</i> 12 and al-Dhahabi in <i>Manaqib Abi Hanifa</i> (p. 20). al-Mizzi's list is about one hundred strong.]...<o:p></o:p></span></div>
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<span style="font-size: 11pt;">[* Dhahabi relates in his <i>Tadhkirat al-huffaz</i> (1:306) in the biography of Waki` that Yahya ibn Ma`in said: "I have not seen better than Waki`, he spends the night praying, fasts without interruption, and gives <i>fatwa</i> according to what Abu Hanifa said, and Yahya al-Qattan also used to give <i>fatwa</i> according to what Abu Hanifa said." al-<i>Hafiz</i> al-Qurashi in his <i>al-Jawahir al-mudiyya fi manaqib al-hanafiyya</i>(2:208-209) said: "Waki` took the Science from Abu Hanifa and received a great deal from him."]<o:p></o:p></span></div>
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<span style="font-size: 11pt;">[Remarks on Abu Hanifa's national origins and his father's profession.]<o:p></o:p></span></div>
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<span style="font-size: 11pt;">Muhammad ibn Sa`d al-`Awfi said: I heard Ibn Ma`in say: "Abu Hanifa was trustworthy <i>(thiqa)</i>, and he did not narrate any hadith except what he had memorized, nor did he narrate what he had not memorized."<o:p></o:p></span></div>
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<span style="font-size: 11pt;">Salih ibn Muhammad al-Asadi said on the authority of Ibn Ma`in: "Abu Hanifa was trustworthy <i>(thiqa)</i> in hadith."<o:p></o:p></span></div>
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<span style="font-size: 11pt;">[a) Ibn `Abd al-Barr relates in <i>al-Intiqa'</i> (p. 127): `Abd Allah ibn Ahmad al-Dawraqi said: Ibn Ma`in was asked about Abu Hanifa as I was listening, so he said: "He is trustworthy <i>(thiqatun)</i>, I never heard that anyone had weakened him: No less than Shu`ba wrote to him (for narrations), and ordered him to narrate hadith." Ibn Hajar said in Kharija ibn al-Salt's notice in <i>Tahdhib al-tahdhib</i> (3:75-76): "Ibn Abi Khaythama said: If al-Shu`bi narrates from someone and names him, that man is trustworthy <i>(thiqa)</i> and his narration is used as proof <i>(yuhtajju bi hadithihi)</i>."<o:p></o:p></span></div>
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<span style="font-size: 11pt;">b) al-Haytami in <i>al-Khayrat al-hisan</i> (p. 74) and al-Qurashi in <i>al-Jawahir al-mudiyya</i> (1:29) relate that Imam `Ali ibn al-Madini said: "From Abu Hanifa narrated: al-Thawri, Ibn al-Mubarak, Hammad ibn Zayd, Hisham, Waki` (ibn al-Jarrah al-Kufi), `Abbad ibn al-`Awwam, and Ja`far ibn `Awn. He [Abu Hanifa] is trustworthy (<i>thiqatun</i>) and reliable (<i>la ba'sa bihi</i> = there is no harm in him). Shu`ba thought well of him." Ibn Ma`in said: "Our colleagues are exaggerating concerning Abu Hanifa and his colleagues." He was asked: "Does he lie?" Ibn Ma`in replied: "No! he is nobler than that."<o:p></o:p></span></div>
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<span style="font-size: 11pt;">c) Dhahabi in <i>Tadhkirat al-huffaz</i> (1:168) cites Ibn Ma`in's statement about Abu Hanifa: <i>la ba'sa bihi</i> (= there is no harm in him, i.e. he is reliable). Ibn Salah in his <i>Muqaddima</i> (p. 134) and Dhahabi in<i>Lisan al-mizan</i> (1:13) have shown that this expression by Ibn Ma`in is the same as declaring someone as <i>thiqa</i> or trustworthy: "Ibn Abi Khaythama said: I said to Ibn Ma`in: You say: "There is no harm in so-and-so" and "so-and-so is weak <i>(da`if)</i>?" He replied: "If I say of someone that there is no harm in him: he is trustworthy <i>(fa thiqatun)</i>, and if I say <i>da`if</i>: he is not trustworthy, do not write his hadith."" Abu Ghudda in his commentary to Lucknawi's <i>Raf`</i> (p. 222 n. 3) has indicated that the equivalency of saying "There is no harm in him" with the grade of trustworthy <i>(thiqa)</i> is also the case for other early authorities of the third century such as Ibn al-Madini, Imam Ahmad, Duhaym, Abu Zur`a, Abu Hatim al-Razi, Ya`qub ibn Sufyan al-Fasawi, and others. Note that like Abu Hanifa, Imam Shafi`i is declared trustworthy by the early authorities with the expression <i>la ba'sa bihi</i> in Dhahabi's <i>Tadhkirat al-huffaz</i> (1:362).]<o:p></o:p></span></div>
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<span style="font-size: 11pt;">Abu Wahb Muhammad ibn Muzahim said: I heard Ibn al-Mubarak say: "The most knowledgeable of people in <i>fiqh</i> <i>(afqah al-Nas)</i> is Abu Hanifa. I have never seen anyone like him in <i>fiqh</i>." Ibn al-Mubarak also said: "If Allah had not rescued me with Abu Hanifa and Sufyan [al-Thawri] I would have been like the rest of the common people." [Dhahabi in <i>Manaqib Abu Hanifa</i> (p. 30) relates it as: "I would have been an innovator."]<o:p></o:p></span></div>
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<span style="font-size: 11pt;">Ibn Abi Khaythama said from Sulayman ibn Abu Shaykh: "Abu Hanifa was extremely scrupulous <i>(wari`)</i> and generous <i>(sakhi)</i>."<o:p></o:p></span></div>
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<span style="font-size: 11pt;">Ibn `Isa ibn al-Tabba` said: I heard Rawh ibn `Ubada say: "I was with Ibn Jurayj in the year 150 when the news of Abu Hanifa's death reached him. He winced and pain seized him; he said: "Verily, knowledge has departed (<i>ay `ilmun dhahab</i>)." Ibn Jurayj died that same year."<o:p></o:p></span></div>
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<span style="font-size: 11pt;">Abu Nu`aym said: "Abu Hanifa dived for the meanings of matters so that he reached the uttermost of them."<o:p></o:p></span></div>
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<span style="font-size: 11pt;">Ahmad ibn `Ali ibn Sa`id al-Qadi said: I heard Yahya ibn Ma`in say: I heard Yahya ibn Sa`id al-Qattan [Ahmad ibn Hanbal's greatest shaykh] say: "This is no lie on our part, by Allah! We have not heard better than Abu Hanifa's opinion, and we have followed most of his sayings." [This is also related by Dhahabi in <i>Manaqib Abi Hanifa</i> (p. 32).]<o:p></o:p></span></div>
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<span style="font-size: 11pt;">[About Yahya al-Qattan, Imam Nawawi relates on the authority of Ishaq al-Shahidi:<o:p></o:p></span></div>
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<span style="font-size: 11pt;">I would see Yahya al-Qattan -- may Allah the Exalted have mercy on him -- pray the midafternoon prayer, then sit with his back against the base of the minaret of his mosque. Then `Ali ibn al-Madini, al-Shadhakuni, `Amr ibn `Ali, Ahmad ibn Hanbal, Yahya ibn Ma`in, and others would stand before him and ask him questions about hadith standing on their feet until it was time for the sunset prayer. He would not say to a single one of them: "Sit" nor would they sit, out of awe and reverence.<o:p></o:p></span></div>
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<span style="font-size: 11pt;">Related in Nawawi's <i>al-Tarkhis fi al-ikram bi al-qiyam li dhawi al-fadl wa al-maziyya min ahl al-islam `ala jihat al-birr wa al-tawqir wa al-ihtiram la `ala jihat al-riya' wa al-i`zam</i> (The Permissibility of Honoring, By Standing Up, Those Who Possess Excellence and Distinction Among the People of Islam: In the Spirit of Piousness, Reverence, and Respect, Not in the Spirit of Display and Aggrandizement) ed. Kilani Muhammad Khalifa (Beirut: Dar al-Basha'ir al-islamiyya, 1409/1988) p. 58.]<o:p></o:p></span></div>
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<span style="font-size: 11pt;">al-Rabi` and Harmala said: We heard al-Shafi`i say: "People are children before Abu Hanifa in <i>fiqh</i>."<o:p></o:p></span></div>
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<span style="font-size: 11pt;">It is narrated on the authority of Abu Yusuf that he said: "As I was walking with Abu Hanifa we heard a man saying to another: This is Abu Hanifa, he does not sleep at night. Abu Hanifa said: He does not say something about me which I do not actually do. He would -- after this -- spend the greatest part of the night awake."<o:p></o:p></span></div>
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<span style="font-size: 11pt;">Isma`il ibn Hammad ibn Abi Hanifa said that his father (Hammad) said: When my father died we asked al-Hasan ibn `Amara to undertake his ritual washing. After he did he said: "May Allah have mercy on you and forgive you (O Abu Hanifa)! You did not eat except at night for thirty years, and your right side did not lay down at night for forty years. You have exhausted whoever comes after you (who tries to catch up with you). You have outshone all the readers of the Islamic sciences."<o:p></o:p></span></div>
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<span style="font-size: 11pt;">`Ali ibn Ma`bad said on the authority of `Ubayd Allah ibn `Amr al-Raqi: Ibn Hubayra told Abu Hanifa to undertake the judgeship of Kufa and he refused, so he had him lashed 110 times, but still he refused. When he saw this he let him go.<o:p></o:p></span></div>
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<span style="font-size: 11pt;">Ibn Abi Dawud said on the authority of Nasr ibn `Ali: I heard Ibn Dawud -- al-Khuraybi -- say: "Among the people concerning Abu Hanifa there are plenty of enviers and ignorant ones."...<o:p></o:p></span></div>
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<span style="font-size: 11pt;">Ahmad ibn `Abda the Qadi of Ray said that his father said: We were with ibn `A'isha when he mentioned a saying of Abu Hanifa then he said: "Verily, if you had seen him you would have wanted him. Verily, his similitude and yours is as in the saying:<o:p></o:p></span></div>
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<i><span style="font-size: 11pt;">Censure them little or much: I will never heed your blame.<o:p></o:p></span></i></div>
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<i><span style="font-size: 11pt;">Try only to fill, if you can, the space that they filled.</span></i><span style="font-size: 11pt;"><o:p></o:p></span></div>
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<span style="font-size: 11pt;">al-Saghani said on the authority of Ibn Ma`in: "I heard `Ubayd ibn Abi Qurra say: I heard Yahya ibn al-Daris say: I saw Sufyan [al-Thawri] being asked by a man: "What do you have against Abu Hanifa?" He said: "What is wrong with Abu Hanifa? I heard him say: I take from Allah's Book and if I don't find what I am looking for, I take from the Sunna of Allah's Messenger, and if I don't find, then from any of the sayings that I like from the Companions, nor do I prefer someone else's saying over theirs, until the matter ends with Ibrahim (al-Nakh`i), al-Shu`bi, Ibn Sirin, and `Ata': these are a folk who exerted their reasoning (<i>ijtihad</i>) and I exert mine as they did theirs." [i.e. Sufyan criticized Abu Hanifa, a junior <i>Tabi`i</i>, for placing his own opinion at the same level as that of the senior <i>Tabi`in</i>.] ...<o:p></o:p></span></div>
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<span style="font-size: 11pt;">[Mentions of Abu Hanifa's date of death and of the fact that Tirmidhi and Nasa'i narrated hadith from him.] End of Ibn Hajar's words.<o:p></o:p></span></div>
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<b><span style="font-size: 11pt;">REFUTATION OF THE "SALAFI'S" CLAIMS REGARDING IMAM ABU HANIFA'S<o:p></o:p></span></b></div>
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<b><span style="font-size: 11pt;">RANKING IN HADITH</span></b><span style="font-size: 11pt;"><o:p></o:p></span></div>
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<b><span style="font-size: 11pt;">I. The "Salafi's" claim that the grading of Abu Hanifa as weak for his poor memorization" was the position of ... Daaruqutnee (<i>as-Sunan</i> p132)."</span></b><span style="font-size: 11pt;"><o:p></o:p></span></div>
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<span style="font-size: 11pt;">Answer: Daraqutni did declare Abu Hanifa weak in his <i>Sunan</i> (1:132), without including him in his <i>Kitab al-du`afa'</i>. However, his opinion of Abu Hanifa carries no weight since he is known to have fallen into extremism in his opinion on Abu Hanifa, and because of this, this particular judgment of his is rejected as required by the rules of narrator-criticism. The hadith master al-Badr al-`Ayni, author of <i>`Umdat al-qari</i>, a massive commentary on <i>Sahih al-Bukhari</i>, said in his commentary of al-Marghinani entitled <i>al-Binaya sharh al-hidaya</i> (1:709):<o:p></o:p></span></div>
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<span style="font-size: 11pt;">From where does he [Daraqutni] take the right to declare Abu Hanifa weak when he himself deserves to be declared weak! For he has narrated in his <i>Musnad</i> [i.e. his <i>Sunan</i>] narrations that are infirm, defective, denounced, strange, and forged.<o:p></o:p></span></div>
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<span style="font-size: 11pt;"> This is a serious charge made against Daraqutni as a narrator, and many authorities have stated the same concerning him. Another hadith master, al-Zayla`i, said in <i>Nasb al-raya</i> (1:356, 1:360): "al-Daraqutni's <i>Sunan</i> is the compendium of defective narrations and the wellspring of strange narrations... It is filled with narrations that are weak, anomalous, defective, and how many of them are not found in other books!" While Muhammad ibn Ja`far al-Kattani said in <i>al-Risala al-mustatrafa</i> (p. 31): "Daraqutni in his <i>Sunan</i>... has multiplied the narrations of reports that are weak and denounced, and indeed forged."<o:p></o:p></span></div>
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<span style="font-size: 11pt;">Ibn `Abd al-Hadi al-Hanbali wrote a large volume still unpublished on the merits of Abu Hanifa entitled <i>Tanwir al-sahifa bi manaqib al-imam Abi Hanifa</i> in which he said: "Among those who show fanaticism against Abu Hanifa is al-Daraqutni." It is quoted in Ibn `Abidin's <i>Hashiyat radd al-muhtar</i> (1:37). `Abd al-Fattah Abu Ghudda in his commentary of Abu al-Hasanat al-Lucknawi's <i>al-Raf` wa al-ta`dil</i>(p. 70 n.1) also said: "al-Daraqutni's fanaticism against Abu Hanifa is well-known" and he gives several sources listing the scholars who held the same opinion.<o:p></o:p></span></div>
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<span style="font-size: 11pt;">One of the reasons for Daraqutni's attitude is his extreme bias in favor of the school of Imam Shafi`i. This is shown in Muhammad `Abd al-Rashid al-Nu`mani's commentary on the book <i>Dhabb dhubabat al-dirasat `an al-madhahib al-arba`a al-mutanasibat</i> (2:284-297) by the Indian scholar `Abd al-Latif al-Sindi. al-Lucknawi also referred to this question in his book <i>al-Ajwiba al-fadila `ala li al-as'ila al-`ashra al-kamila</i> (p. 78):<o:p></o:p></span></div>
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<span style="font-size: 11pt;">It is related that when Daraqutni went to Egypt some of its people asked him to compile something on the pronunciation of the <i>Basmala</i>, whereupon he compiled a volume. A Maliki came to him and summoned him to declare on oath which were the sound narrations of this book. Daraqutni said: "Everything that was narrated from the Prophet concerning the loud pronunciation of the <i>Basmala</i> is unsound, and as for what is related from the Companions, some of it is sound and some of it weak."<o:p></o:p></span></div>
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<b><span style="font-size: 11pt;">II. The "Salafi's" claim that the grading of Abu Hanifa as weak for his poor memorization "was the position of... ibn Adee (al-Kaamil 2/403)."<o:p></o:p></span></b></div>
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<span style="font-size: 11pt;">Answer: Ibn `Adi shows enmity to Abu Hanifa as he reports nothing but criticism, and he relies on weak or inauthentic reports from his [Ibn `Adis'] shaykh, some of them being the strangest ever related about Abu Hanifa (Dar al-Fikr 1985 ed. 7:2472-2479). His narrations are all problematic and none of them is reliable or sound. Imam Kawthari said in the introduction to <i>Nasb al-raya</i> (p. 57) and in his <i>Fiqh ahl al-`Iraq</i>(p. 83): "Among the defects of Ibn `Adi's <i>Kamil</i> is his relentless criticism of Abu Hanifa with reports that are all from the narration of Abba' ibn Ja`far al-Najirami, one of Ibn `Adi's shaykhs, and the latter tries to stick what al-Najirami has directly to Abu Hanifa, and this is injustice and enmity, as is the rest of his criticism. The way to expose such cases is through the chain of transmission."<o:p></o:p></span></div>
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<span style="font-size: 11pt;"> The late Shaykh `Abd al-Fattah Abu Ghudda, Kawthari's student, said in his annotation of Lucknawi's <i>Raf` wa al-takmil</i> (p. 341) that Kawthari examined Ibn `Adi's excesses against Abu Hanifa in three works of his: <i>Ta'nib al-khatib `ala ma saqahu fi tarjimat abi hanifa min al-akadhib</i> (p. 169), <i>al-Imta` bi sirat al-imamayn al-Hasan ibn Ziyad wa sahibihi Muhammad ibn Shuja`</i> (p. 59, 66, 69), and the unpublished monograph <i>Ibda' wujuh al-ta`addi fi kamil ibn `Adi</i>.<o:p></o:p></span></div>
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<span style="font-size: 11pt;">Following are some examples of the strangeness of Ibn `Adi's reports:<o:p></o:p></span></div>
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<span style="font-size: 11pt;">- <u>Ibn `Adi's relation of Sufyan al-Thawri's alleged statement that "he [Abu Hanifa] is neither trustworthy nor trusted</u>"! (<i>al-Kamil</i> 7:2472). However, it is established that Sufyan narrated hadith from Abu Hanifa, and so he would be contradicting himself if he said that Abu Hanifa cannot be trusted, since he himself trusted him! `Ali ibn al-Madini said: "From Abu Hanifa narrated: al-Thawri, Ibn al-Mubarak, Hammad ibn Zayd, Hisham, Waki`, `Abbad ibn al-`Awwam, and Ja`far ibn `Awn." Narrated by al-Haytami in <i>al-Khayrat al-hisan</i> (p. 74) and al-Qurashi in <i>al-Jawahir al-mudiyya</i> (1:29). Furthermore Sufyan praised Abu Hanifa in explicit terms when he said: "We were with Abu Hanifa like small birds in front of the falcon," and when Abu Hanifa visited Sufyan after the death of the latter's brother he stood up, went to greet him, embraced him, and bade him sit in his place, saying to those who questioned this act: "This man holds a high rank in knowledge, and if I did not stand up for his science I would stand up for his age, and if not for his age then for his godwariness <i>(wara`)</i>, and if not for his godwariness then for his jurisprudence <i>(jiqh)</i>." Both reports are narrated by Suyuti in <i>Tabyid al-sahifa</i> (p. 32) and al-Tahanawi in his book <i>Inja' al-watan</i>(1:19-22).<o:p></o:p></span></div>
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<span style="font-size: 11pt;">Sufyan's supposed criticism is qualified by what Ibn `Adi himself narrates further below in his section on Abu Hanifa, namely, the statement of `Abd al-Samad ibn Hassan: "There was something between Sufyan al-Thawri and Abu Hanifa, and Abu Hanifa was the one who restrained his own tongue more."<o:p></o:p></span></div>
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<span style="font-size: 11pt;">If there was any disagreement between Sufyan and Abu Hanifa, the nature of their disagreement was not so fundamental as to impel Sufyan to hold such an exaggerated view as that related by Ibn `Adi, but only pertained to an issue of manners or competition. This can be gathered from Ibn Hajar's relation in <i>Tahdhib al-tahdhib</i> (10:451) of Sufyan's disapproval of Abu Hanifa's words about the senior <i>Tabi`i</i>s: "These are a folk who exerted their reasoning <i>(ijtihad)</i> and I exert mine as they did theirs," whereby he placed himself, a junior <i>Tabi`i</i>, at the same level of <i>ijtihad</i> as the senior <i>Tabi`i</i>s such as al-Nakh`i, al-Shu`bi, Ibn Sirin, and `Ata'.<o:p></o:p></span></div>
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<span style="font-size: 11pt;">The competition between Sufyan and Abu Hanifa was fostered by Sufyan's entourage, as shown by the wording of Ibn `Adi's reports in the following cases:<o:p></o:p></span></div>
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<span style="font-family: "symbol"; font-size: 11pt;">·<span style="font-family: "times new roman"; font-size: 7pt; font-stretch: normal;"> </span></span><span style="font-size: 11pt;">the dream of an unnamed man who saw the Prophet telling him to take Sufyan's opinion rather than Abu Hanifa's (<i>al-Kamil</i> 7:2473). Furthermore, this report contains Ahmad ibn Hafs who is <i>munkar al-hadith</i>-- a narrator whose narrations are rejected -- according to Ibn al-Jawzi in <i>al-Mawdu`at</i> (2:168, 3:94; see also <i>Tabsir al-mutanabbih</i> 2:733, and <i>al-Mushtabah</i> p. 98, 359); it also contains an unnamed narrator -- the man who had the dream -- and one whose reliability is not known <i>(majhul)</i>, Abu Ghadir al-Filastini.<o:p></o:p></span></div>
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<span style="font-family: "symbol"; font-size: 11pt;">·<span style="font-family: "times new roman"; font-size: 7pt; font-stretch: normal;"> </span></span><span style="font-size: 11pt;">the contrived style of the narration of Sufyan al-Thawri's story that "he [Abu Hanifa] is neither trustworthy nor trusted": Mu'ammal said: I was with Sufyan al-Thawri in his room when a man came and asked him about something and he answered him, then the man said: But Abu Hanifa said such and such, whereupon Sufyan took his sandals and flung them exclaiming: he is neither trustworthy nor trusted!! Furthermore, the narrator of this report from Sufyan, Mu'ammal ibn Isma`il, was declared by Ibn Hibban, al-Sajir, and Ibn Qani` as making mistakes in his narrations, and al-Saji said: "He is not a liar but he makes many mistakes, and he sometimes imagines things" <i>(saduq kathir al-khata' wa lahu awham)</i>.<o:p></o:p></span></div>
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<span style="font-size: 11pt;"> All the above evidence are some of the reasons why any criticism of Abu Hanifa attributed to Sufyan al-Thawri is rejected out of hand and Ibn `Adi's reliance on such criticism is not taken into account. al-Taj al-Subki said in <i>Qawa`id fi `ulum al-hadith</i> (p. 195) as well as his <i>Qa`ida fi al-jarh wa al-ta`dil</i> (p. 53-55): "No attention whatsoever is given to al-Thawri's criticism of Abu Hanifa or that of other than al-Thawri against him." The same statement is found in Haytami's <i>al-Khayrat al-hisan</i> (p. 74) and is echoed by `Abd al-Hayy al-Lucknawi's warning in his <i>al-Raf` wa al-takmil</i> (p. 425): "Beware, beware of paying any attention to what supposedly took place (of enmity) between Abu Hanifa and Sufyan al-Thawri!"<o:p></o:p></span></div>
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<span style="font-size: 11pt;">- <u>The story of Imam Malik's words related by Ibn `Adi</u> (<i>al-Kamil</i> 7:2473): "The consuming ailment is destruction in Religion, and Abu Hanifa is part of the consuming ailment" and "Is Abu Hanifa in your country? Then one ought not to live in your country." These are extreme statements attributed to Imam Malik by those of his companions who were of the so-called <i>Ahl al-hadith</i>, as for the <i>fuqaha'</i> among them they reported no such statements from him. This is elaborated by the Maliki authority Ibn `Abd al-Barr in his notice on Abu Hanifa in <i>al-Intiqa'</i> in which he invalidates the evidence of Malikis against him.<o:p></o:p></span></div>
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<span style="font-size: 11pt;">It is remarkable that Ibn `Adi narrates the story of Malik's statement "The consuming ailment" from Ibn Abi Dawud, while it is established that Ibn Adi Dawud's own father, Abu Dawud, said: <i>rahimallah malikan kana imaman. rahimallah al-shafi`i kana imama. rahimallah aba hanifa kana imaman</i> and the last part means: "May Allah have mercy on Abu Hanifa, he was an Imam." It is narrated by Dhahabi in his<i>Tarikh al-Islam</i> (6:136) and, as noted by Muhammad Qasim `Abduh al-Harithi in his book <i>Makanat al-Imam Abi Hanifa bayn al-muhaddithin</i> (p. 201), the strength of Abu Dawud's remark resides in the nature of his own specialty which is hadith, in function of which he recognized Abu Hanifa's leadership among Muslims.<o:p></o:p></span></div>
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<span style="font-size: 11pt;">Ironically, Ibn Abi Dawud himself said on the authority of Nasr ibn `Ali: I heard Ibn Dawud -- al-Khuraybi -- say: "Among the people concerning Abu Hanifa there are plenty of enviers and ignorant ones." Ibn Hajar relates it in his <i>Tahdhib </i>as we mentioned above, while Dhahabi relates it through Bishr al-Hafi in <i>Tarikh al-Islam</i> (6:142) and <i>Manaqib Abi Hanifa</i> (p. 32) with the wording: <i>ma yaqa`u fi abi hanifa illa hasid aw jahil </i>"None whatsoever inveighs against Abu Hanifa except an envier or an ignoramus."<o:p></o:p></span></div>
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<span style="font-size: 11pt;">- <u>Ibn `Adi's report of Yahyan ibn Ma`in's alleged weakening of Abu Hanifa</u> from Ibn Abi Maryam's saying: I asked Yahya ibn Ma`in about Abu Hanifa and he said: "One must not write his narrations." (2473) This is assuredly a false ascription to Ibn Ma`in since it is firmly established that Ibn Ma`in considered Abu Hanifa as a source of reliable and trustworthy narrations:<o:p></o:p></span></div>
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<span style="font-size: 11pt;">a) Ibn Hajar in <i>Tahdhib al-tahdhib</i> (10:450) relates from both Muhammad ibn Sa`d al-`Awfi and Salih ibn Muhammad al-Asadi that Ibn Ma`in said: "Abu Hanifa is trustworthy <i>(thiqa)</i> in hadith"; and he relates from Ibn Ma`in's own shaykh, Ibn al-Qattan, that he relied greatly on Abu Hanifa: Ahmad ibn `Ali ibn Sa`id al-Qadi said: I heard Yahya ibn Ma`in say: I heard Yahya ibn Sa`id al-Qattan say: "This is no lie on our part, by Allah! We have not heard better than Abu Hanifa's opinion, and we have followed most of his sayings." This is also related by Dhahabi in <i>Manaqib Abi Hanifa</i> (p. 32).<o:p></o:p></span></div>
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<span style="font-size: 11pt;">b) Dhahabi relates in his <i>Tadhkirat al-huffaz</i> (1:306) in the biography of Waki` that Yahya ibn Ma`in said: "I have not seen better than Waki`, he spends the night praying, fasts without interruption, and gives <i>fatwa</i>according to what Abu Hanifa said, and Yahya al-Qattan also used to give <i>fatwa</i> according to what Abu Hanifa said."<o:p></o:p></span></div>
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<span style="font-size: 11pt;">c) Ibn `Abd al-Barr relates in <i>al-Intiqa'</i> (p. 127): `Abd Allah ibn Ahmad al-Dawraqi said: Ibn Ma`in was asked about Abu Hanifa as I was listening, so he said: "He is trustworthy <i>(thiqatun)</i>, I never heard that anyone had weakened him, and Shu`ba ibn al-Hajjaj wrote to him and told him to narrate hadith. He ordered him to do so, and Shu`ba is Shu`ba!"<o:p></o:p></span></div>
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<span style="font-size: 11pt;">- <u>Ibn `Adi's groundless conclusion: "Most of what he [Abu Hanifa] narrates is wrong</u>." (7:2479) This is applicable to Ibn `Adi himself. As for Abu Hanifa it is just as Shu`ba and Ibn Ma`in said, respectively: "He was, by Allah! good in his memorization" (Ibn `Abd al-Barr, <i>al-Intiqa'</i> p. 127), and "Indeed he was more than trustworthy <i>(na`am thiqa thiqa)</i>" (al-Khatib, <i>Tarikh Baghdad</i> 13:449).<o:p></o:p></span></div>
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<b><span style="font-size: 11pt;">III. The "Salafi's" claim that the grading of Abu Hanifa as weak for his poor memorization "was the position of Muslim (al-Kunaa wal Asmaa) [and] Nasaa'ee (ad-Du'afaa)."</span></b><span style="font-size: 11pt;"><o:p></o:p></span></div>
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<span style="font-size: 11pt;">Answer: It is correct that Nasa'i included Abu Hanifa in his book <i>al-Du`afa' wa al-matrukin</i> (p. 233 #614) where he said: <i>Nu`man ibn Thabit Abu Hanifa, laysa bi al-qawi fi al-hadith, kufi</i> "He is not strong in hadith." Apart from Nasa'i's passing bounds in including such as Abu Hanifa in his book, and apart from the truth or merit of the remark "he is not strong," nevertheless such a remark does not constitute <i>tad`if</i> as if he had said: "He is weak." It only means that Nasa'i found something objectionable in him to deny him the rank of strength, not that he considered him weak as a narrator since one does not have to be strong in hadith in order to be a reliable narrator. Therefore it cannot be claimed that "the grading of Abu Hanifa as weak was the position of Nasa'i in his <i>Sunan</i>" for such was not his position. If one insists that it was, then Nasa'i would be contradicting it himself since in his <i>Sunan </i>he did narrate hadith from Abu Hanifa, as stated in the latter's entries in al-Mizzi' <i>Tahdhib </i>(10:449), Dhahabi's <i>Tadhkirat al-huffaz</i> and his <i>al-Kashshasf fi ma`rifati man lahu riwayatun fi al-kutub al-sitta</i> (p. 322 #5845),<i> </i>Ibn Hajar's <i>Taqrib </i>(2:248 #7179), and al-Khazraji's <i>Khulasat tadhhib tahdhib al-kamal</i> (3:95 #7526)!<o:p></o:p></span></div>
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<span style="font-size: 11pt;">Equally false is the claim that Imam Muslim declared Abu Hanifa weak since all he said in his book <i>al-Kuna wa al-asma'</i> (1:276 #963) is: <i>sahib al-ra'y mudtarib al-hadith laysa lahu kabir hadith sahih</i>. "The scholar of the "school of opinion," his narrations are not firm in their wording and he has not many sound ones." He did not say that he was weak.<o:p></o:p></span></div>
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<span style="font-size: 11pt;">Furthermore, generally speaking, Muslim's judgment is tainted by the difference in methodology between him and Abu Hanifa. This is evident in the tone he uses since he calls Abu Hanifa <i>sahib al-ra'i</i>, a loaded term of criticism by which the Hanafis are labeled by those who disagree with them. For this reason, neither Nasa'i's inclusion of Abu Hanifa in his book of weak narrators nor his and Muslim's remarks about Abu Hanifa are acceptable as a legitimate <i>jarh</i> or criticism of the Imam. The reason is that one of the fundamental rules of narrator-criticism is that if the critic is known to differ with the narrator in matters of doctrine and methodology -- and it is widely known that the so-called "school of hadith" differed with the so-called "school of opinion" <i>(ra'y)</i> -- then <b>the critic must state the reason for his <i>jarh</i></b>, and both Nasa'i and Muslim omitted to state any reason for theirs. Therefore their <i>jarh</i> is not retained until it is explained and can thus meet the criteria of the discipline.<o:p></o:p></span></div>
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<span style="font-size: 11pt;"> Finally, it is a rule of <i>jarh wa al-ta`dil</i> that if the unexplained <i>jarh</i> (narrator-criticism) contradicts the explained <i>ta`dil</i> (narrator-authentication) by an authority of authentication who is fully aware of the<i>jarh</i>, then the explained <i>ta`dil</i> takes precedence over it without hesitation, as is the case with Nasa'i's and Muslim's <i>jarh</i> of Abu Hanifa not being retained after them by Abu Dawud and others, nor by later authorities such as al-Mizzi, Dhahabi, Ibn Hajar, al-Khazraji, al-Suyuti, and others.<i><o:p></o:p></i></span></div>
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<b><span style="font-size: 11pt;">IV. The "Salafi's" claim that the grading of Abu Hanifa as weak for his poor memorization "was the position of... Bukharee (at-Taareekh al-Kabeer)."<o:p></o:p></span></b></div>
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<span style="font-size: 11pt;">Answer: Bukhari's negative opinion of Abu Hanifa in his <i>Sahih </i>and his <i>Tarikh</i> is a rejected type of <i>jarh</i> and considered unreliable, since it is known that he had fundamental differences with Abu Hanifa on questions of principles, <i>fiqh</i>, and methodology, and his entire <i>Sahih</i> is in many parts an unspoken attempt to refute Abu Hanifa and his school. The Indian scholar Zafar al-Tahanawi showed Bukhari's fanaticism against Abu Hanifa in the book edited by his student `Abd al-Fattah Abu Ghudda under the title <i>Qawa`id fi `ulum al-hadith</i> (p. 380-384), and other scholars have highlighted this aspect of disagreement between them. Among them is the Hanafi <i>faqih</i> and hadith master al-Zayla`i, who said in <i>Nasb al-raya</i> (1:355-356):<o:p></o:p></span></div>
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<span style="font-size: 11pt;">No student of the Science adorned himself with a better garment than fairness and the relinquishment of fanaticism.... Bukhari is very much pursuing an agenda in what he cites from the Sunna against Abu Hanifa, for he will mention a hadith and then insinuate something about him, as follows: "Allah's Messenger said: such and such, and some people said: such and such." By "some people" he means Abu Hanifa, so he casts him in the ugliest light possible, as someone who dissents from the hadith of the Prophet!<o:p></o:p></span></div>
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<span style="font-size: 11pt;"> Bukhari also says in the beginning of his book <i>(Sahih)</i>: "Chapter whereby <i>Salat</i> is part of Belief," then he proceeds with the narrations of that chapter, and his purpose in that is to refute Abu Hanifa's saying: "Deeds are not part of Belief" although many <i>fuqaha'</i> do not realize this. And I swear by Allah, and again -- by Allah! -- that if Bukhari had found one hadith [to the effect that <i>Salat</i> is part of Belief] which met his criterion or came close to it, then his book would certainly not have been devoid of it, nor that of Muslim.<o:p></o:p></span></div>
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<span style="font-size: 11pt;">As we just said regarding Nasa'i and Muslim, among the kinds of rejected <i>jarh</i> are those based on differences of school, or <i>`aqida</i>, or methodology. For example, the mere fact that a narrator is Shi`a in<i>`aqida</i> and showing excessive love for `Ali, or if he is <i>Nasibi</i></span><a href="http://www.sunnah.org/publication/encyclopedia/html/taqlid.htm#_ftn43" name="_ftnref43" title=""><span class="MsoFootnoteReference"><sup><span style="font-size: 8pt;">[43]</span></sup></span></a><span style="font-size: 11pt;"> in <i>`aqida</i> and showing hatred of `Ali, does not automatically mean that he is <i>majruh</i> [defective]. An example of a Shi`i narrator retained by Bukhari is the great <i>muhaddith</i> `Abd al-Razzaq al-San`ani (d. 211), the author of the <i>Musannaf</i>, from whom Bukhari took a quantity of hadiths. Two examples of narrators retained by Bukhari and Muslim although they were accused of being Nasibi are Huswayn ibn Numayr from whom Bukhari narrates the hadiths: "The Communities were shown to me and I saw a great dark mass" and "The Communities were shown to me and there was a Prophet with only one follower, and a Prophet with only two followers"; and </span><span style="font-size: 11pt;">Ahmad ibn `Abdah al-Dabbi, from whom Muslim takes one of three chains of the hadith: "I have been ordered to fight people until they say <i>la ilaha ilallah</i> and believe in me."<o:p></o:p></span></div>
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<span style="font-size: 11pt;">Another example is the undue weakening of a scholar of the so-called "school of <i>ra'y</i>" [opinion] at the hands of a scholar of the so-called "school of hadith," in this case the weakening of a Hanafi by a Hanbali: thus Ahmad's weakening of Mu`alla ibn Mansur al-Razi (d. 211) is rejected, as shown by Dhahabi in <i>al-Mughni</i> (2:270) and by Abu Dawud before him, who said in his <i>Sunan</i> (book of <i>Tahara</i>): "Yahya ibn Ma`in said that Mu`alla is trustworthy while Ahmad ibn Hanbal would not narrate from him because he followed the methodology of <i>ra'y</i>"; thus Abu Dawud rejects Ahmad's verdict and narrates from Mu`alla, as did Muslim, Tirmidhi, Ibn Majah, and others.<o:p></o:p></span></div>
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<span style="font-size: 11pt;">Bukhari's narrations, in his <i>Tarikh al-saghir</i>, of reports ostensibly detrimental to Abu Hanifa, just as his narration of Yazid ibn Harun's outlandish labeling of Abu Hanifa's student, Muhammad al-Shaybani, as a Jahmi in his <i>Khalq af`al al-`ibad</i> (1990 ed. p. 15), belong to this category of rejected <i>jarh</i>. Such reports are simply dismissed as mistakes for which Bukhari must be forgiven, as he is not <i>ma`sum</i>.<o:p></o:p></span></div>
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<span style="font-size: 11pt;">The same is said about Ibn Hibban's outlandish declaration in his <i>Kitab al-majruhin</i> (3:63-64) that Abu Hanifa is not to be relied upon because "he was a Murji' and an innovator." Such a judgment is discarded, as stated by al-Lucknawi in <i>al-Raf` wa al-takmil</i>: "Criticism of Abu Hanifa as a narrator on the claim of his <i>irja'</i> is not accepted." The reason is that the so-called Murji'a among the Hanafi Imams all belong to <i>Ahl al-Sunna</i> and are in no wise to be called innovators, such as Abu Hanifa, his shaykh Hammad ibn Abi Sulayman, and his two students Muhammad and Abu Yusuf. al-Dhahabi said in his <i>Tarikh al-Islam</i> (3:358f.): "The disapproved Murji'a are those who accepted Abu Bakr and `Umar but withheld taking a position concerning `Uthman and `Ali." It is obvious that the Hanafi Imams do not enter into such a definition. Imam Abu Hanifa said in his <i>Fiqh al-akbar</i> (as narrated by `Ali al-Qari in his <i>Sharh</i>, 1984 ed. p. 96-101):<o:p></o:p></span></div>
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<span style="font-size: 11pt;">The best of mankind after the Prophets, peace be upon them all, are Abu Bakr al-Siddiq, then `Umar ibn al-Khattab, then `Uthman ibn `Affan dhu al-Nurayn, then `Ali ibn Abi Talib al-Murtada, may Allah be well pleased with all of them: men worshipping their Lord, steadfast upon truth and on the side of truth. <b>We follow all of them <i>(natawallahum jami`an)</i>.</b> Nor do we mention any of the Prophet's Companions except in good terms.<o:p></o:p></span></div>
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<span style="font-size: 11pt;">A longer definition of the "Murji'a" is given by Ibn Hajar in <i>Hadi al-Sari</i> (2:179) where he says:<o:p></o:p></span></div>
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<i><span style="font-size: 11pt;">Irja'</span></i><span style="font-size: 11pt;"> has the sense of "delaying" and carries two meanings among the scholars: some mean by it the delaying in declaring one's position in the case of the two warring factions after `Uthman's time [i.e. neither following nor rejecting either one]; and some mean by it the delaying in declaring that whoever commits grave sins and abandons obligations enters the Fire, on the basis that in their view belief consists in assertion and conviction and that quitting deeds [i.e. ceasing from obeying commands and prohibitions] does not harm it."<o:p></o:p></span></div>
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<span style="font-size: 11pt;"> The Sunni so-called "Murji'a" belong to the latter category but with one important provision: they do not hold that quitting deeds does not harm belief in the sense of threatening to destroy it: on the contrary, they hold that quitting deeds does harm the quitter. As `Ali al-Qari said in the title of one of his chapters in <i>Sharh al-fiqh al-akbar</i> (p. 67, 103), "Acts of disobedience harm their author, contrary to the belief of certain factions." al-Mizzi relates in his <i>Tahdhib al-kamal</i> from Abu al-Salt al-Harawi this clarification overlooked by Ibn Hajar, whereby the Sunni "Murji'a" is thus called not because he considers that "quitting deeds does not harm belief" but only because he professes hope <i>(yarju)</i> of salvation for great sinners, as opposed to the Khawarij who declare sinners disbelievers, and the Mu`tazila who disbelieve in the Prophet's intercession for great sinners. In this sense Abu Hanifa and the Maturidi school of doctrine hold what all other schools of <i>Ahl al-Sunna</i> hold. As for the Murji'a who rely on faith alone exclusively of deeds, they belong to the heretical sects, and the attribution of Abu Hanifa to such a belief is <i>iftira'</i> and fabrication.<o:p></o:p></span></div>
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<span style="font-size: 11pt;">The difference with the Imam which Bukhari and Ibn Hibban were picking upon resides in among others in Abu Hanifa's view that <i>iman</i> -- belief -- stands for one's Islam and vice-versa and therefore neither increases or decreases once acquired. It is a fundamental tenet of the Maturidi school with which Bukhari differed and which is illustrated by the latter's chapter-titles like "<i>Salat</i> is part of belief,"<i> </i>"Belief increases and decreases" etc. in his <i>Sahih</i> as al-Zayla`i pointed out in the excerpt we already quoted from him. The vast majority of Hanafis and the entire Maturidi school of doctrine hold the opposite view, as illustrated by `Ali al-Qari's naming two chapter-titles of his <i>Sharh al-fiqh al-akbar</i>: "Belief neither increases nor decreases" (p. 126, 202), and another chapter is entitled: "The believers are equal in belief but differ in deeds" (p. 128) and another: "The grave sin [such as not performing <i>salat</i>] does not expel one from belief" (p. 102). All the above is also the sound doctrine of <i>Ahl al-Sunna</i>, as opposed to some present-day extremists who declare anyone who commits a major sin to be a disbeliever in need of repeating his <i>shahada</i> or be killed -- and the latter contradicts the view of Imam Ahmad, who insisted that no Muslim should be called a disbeliever for any sin, as shown by Ibn Abi Ya`la in <i>Tabaqat al-hanabila</i> (1:329).<o:p></o:p></span></div>
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<span style="font-size: 11pt;"> After these preliminaries we may now turn to show why Bukhari's aspersions on Abu Hanifa in his <i>Tarikh al-saghir</i> are not retained by the scholars, even if today's "Salafis" attempt to rely on them to justify Albani's position against the Imam!<o:p></o:p></span></div>
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<b><u><span style="font-size: 11pt;">1st relation</span></u></b><span style="font-size: 11pt;"> Bukhari said in his <i>Tarikh al-saghir</i> (p. 158): I heard al-Humaydi say: Abu Hanifa said: "I came to Mecca and took from the cupper three <i>Sunan</i> when I sat in front of him: He said to me to face the Ka`ba, he began with the right side of my head [shaving], and he reached the two bones." al-Humaydi said: "A man who does not have Sunan from the Prophet nor from his Companions concerning the rituals of Pilgrimage or other things, how can he be imitated in questions of inheritance, obligations, charity, prayer, and the questions of Islam?!"<o:p></o:p></span></div>
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<span style="font-size: 11pt;"> This relation is defective from several perspectives:<o:p></o:p></span></div>
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<span style="font-family: "symbol"; font-size: 11pt;">·<span style="font-family: "times new roman"; font-size: 7pt; font-stretch: normal;"> </span></span><span style="font-size: 11pt;">`Abd al-Fattah Abu Ghudda said in his annotations to al-Lucknawi's <i>Raf` wa al-takmil </i>(p. 395-397) that his shaykh al-Tahanawi said in his book <i>Inja' al-watan</i> (1:23): "al-Humaydi wished to demean Abu Hanifa with his comments, but in fact he praised him without realizing. For Abu Hanifa was gracious and generous, and he would show gratefulness to whomever showed him kindness or taught him something, even a single letter. He was not one who kept hidden other people's goodness towards him, or their favors. When he obtained something related to matters of religion from a simple cupper, he told of the cupper's kindness and he showed him up as his teacher, fulfilling the right he held over him. And what a strange thing indeed to hear from al-Humaydi, when his own shaykh, al-Shafi`i, said: I carried from Muhammad ibn al-Hasan al-Shaybani knowledge equivalent to a full camel-load, and he would say: Allah has helped me with hadith through Ibn `Uyayna, and He helped me with <i>fiqh</i> through Muhammad ibn al-Hasan. And it is well-known that the well-spring of Muhammad ibn al-Hasan's sciences are Abu Hanifa. Imam Shafi`i also said: Whoever seeks <i>fiqh</i>, let him frequent Abu Hanifa and his two companions; and he also said: Anyone that seeks <i>fiqh</i> is a dependent of Abu Hanifa. And yet, with all this, al-Humaydi does not show gratefulness for the Imam who is his Shaykh's Shaykh, nor for the favor he represents for him."<o:p></o:p></span></div>
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<span style="font-family: "symbol"; font-size: 11pt;">·<span style="font-family: "times new roman"; font-size: 7pt; font-stretch: normal;"> </span></span><span style="font-size: 11pt;">al-Tahanawi also mentioned that Abu Hanifa went to pilgrimage with his father as a young man, and that the incident may well have taken place at that time, since what is learnt in a young age is hardly ever forgotten.<o:p></o:p></span></div>
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<span style="font-family: "symbol"; font-size: 11pt;">·<span style="font-family: "times new roman"; font-size: 7pt; font-stretch: normal;"> </span></span><span style="font-size: 11pt;">al-Tahanawi also pointed out that in the time of Abu Hanifa in Mecca knowledge was distributed everywhere among the people, and it is not a far-fetched possibility that the humble cupper was one of the<i>Tabi`in</i> who had heard or seen what he knew from the Companions themselves. He asks: "From where does Humaydi know that that cupper was not one of the knowledgeable <i>Tabi`i</i>s, and that he either narrated these three Sunan with their chain back to the Prophet, or suspended back to one of the great Companions?!"<o:p></o:p></span></div>
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<span style="font-family: "symbol"; font-size: 11pt;">·<span style="font-family: "times new roman"; font-size: 7pt; font-stretch: normal;"> </span></span><span style="font-size: 11pt;">al-Tahanawi concluded: "As for Humaydi's saying: how can Abu Hanifa be imitated, then we know that a greater one than Humaydi did imitate him, such as Imam al-Shafi`i -- whom al-Humaydi imitated, -- Yahya ibn Sa`id al-Qattan, Malik ibn Anas, Sufyan al-Thawri, Ahmad ibn Hanbal (through Abu Hanifa's students the Qadi Abu Yusuf and Muhammad al-Shaybani), Waki` ibn al-Jarrah, `Abd Allah ibn al-Mubarak, Yahya ibn Ma`in, and their likes. Then the kings, the sultans, the khulafa', the viziers imitated him, and the scholars of knowledge, the scholars of hadith, the saints, the jurists, and the commonality imitated him, until Allah was worshipped through the school of Abu Hanifa all over the world, and that was because of the good manners upon which Abu Hanifa was grounded, because he did not look down upon taking the highest knowledge from a cupper, and so Allah made him the Imam of the <i>Umma</i>, the greatest of the Imams, and the guide of humanity."<o:p></o:p></span></div>
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<span style="font-size: 11pt;">[Another illustration of Imam Abu Hanifa's great humility is the narration of Ishaq ibn al-Hasan al-Kufi related by Dhahabi in <i>Manaqib Abi Hanifa</i> (p. 38): A man came to the market and asked for the shop of Abu Hanifa, the <i>Faqih</i>. Abu Hanifa said to him: "He is not a <i>Faqih</i>. He is one who gives legal opinions according to his obligation."]<o:p></o:p></span></div>
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<span style="font-family: "symbol"; font-size: 11pt;">·<span style="font-family: "times new roman"; font-size: 7pt; font-stretch: normal;"> </span></span><span style="font-size: 11pt;">Shaykh Abu Ghudda added (<i>al-Raf`</i> p. 397-398): "In addition to the above it is noted that al-Humaydi said: <i>Abu Hanifa said</i> without mentioning from whom he had heard it, and I have not found any proof that al-Humaydi (d. 219) ever met Abu Hanifa at all.... It is clear to us that he was not born when Abu Hanifa died (d. 150)... The report is therefore weak due to the interruption in its chain of transmission, and that is enough."<o:p></o:p></span></div>
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<span style="font-family: "symbol"; font-size: 11pt;">·<span style="font-family: "times new roman"; font-size: 7pt; font-stretch: normal;"> </span></span><span style="font-size: 11pt;">Shaykh Abu Ghudda concluded with what we mentioned before, in the section on Ibn `Adi, namely that </span><span style="font-size: 11pt;">any criticism of Abu Hanifa attributed to Sufyan al-Thawri is rejected out of hand and there can be no reliance on such criticism to establish narrator-criticism. This particular rule was enunciated by al-Taj al-Subki in <i>Qawa`id fi `ulum al-hadith</i> (p. 195) as well as his <i>Qa`ida fi al-jarh wa al-ta`dil</i> (p. 53-55), also Haytami's <i>al-Khayrat al-hisan</i> (p. 74), al-Lucknawi's <i>al-Raf` wa al-takmil</i> (p. 425), and Abu Ghudda's marginalia on Subki's and al-Lucknawi's works.</span><span style="font-size: 11pt;"><o:p></o:p></span></div>
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<b><u><span style="font-size: 11pt;">2nd relation</span></u></b><span style="font-size: 11pt;"> Bukhari also said in his <i>Tarikh al-saghir</i> (p. 174): Nu`aym ibn Hammad narrated to us and said: al-Fazari narrated to us and said: I was visiting with Sufyan al-Thawri and we received news of Abu Hanifa's death, so Sufyan said: "<i>al-hamdu lillah!</i> he was taking apart Islam branch by branch. No greater misfortune than him was ever born into Islam <i>(ma wulida fi al-islami ash'amu minhu)</i>."<o:p></o:p></span></div>
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<span style="font-size: 11pt;"> This relation is even more defective than the first -- may Allah have mercy both on Abu Hanifa and his detractors -- for the following reasons:<o:p></o:p></span></div>
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<span style="font-family: "symbol"; font-size: 11pt;">·<span style="font-family: "times new roman"; font-size: 7pt; font-stretch: normal;"> </span></span><span style="font-size: 11pt;">Shaykh `Abd al-Fattah Abu Ghudda said in his marginal notes to al-Lucknawi's <i>al-Raf` wa al-takmil</i> (p. 393): "Our shaykh, the verifying scholar al-Kawthari, said in his book <i>Fiqh ahl al-`Iraq wa hadithuhum</i>(p. 87), and in the introduction of <i>hafiz</i> al-Zayla`i's book <i>Nasb al-raya</i> (p.58-59):<o:p></o:p></span></div>
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<span style="font-size: 11pt;">There is a kind of criticism by which the critic destroys his credibility from the start through the fact that his words bear all the traits of rashness. If you see him saying, for example: "No greater misfortune than him was ever born into Islam," you will notice that there is no misfortune <i>(shu'm)</i> in Islam; even if we should admit that there is -- in the centuries other than the three mentioned in the hadith -- still, without doubt, the gradations of misfortune vary: and to declare a certain person to be the worst of the worst without a statement to that effect from the Prophet is to claim to know the unseen from which the people of Religion are clear. Such a statement, therefore, destroys the credibility of its speaker, if it is firmly established to come from him, before the credibility of the subject of the statement. In a very precarious position indeed is the one who records such an absurdity to the detriment of the leading Imams."<o:p></o:p></span></div>
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<span style="font-family: "symbol"; font-size: 11pt;">·<span style="font-family: "times new roman"; font-size: 7pt; font-stretch: normal;"> </span></span><span style="font-size: 11pt;">"And in his book <i>Ta'nib al-Khatib</i> (p. 48, 72, 111) Kawthari also said:<o:p></o:p></span></div>
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<span style="font-size: 11pt;">If such a saying were ascertained from Sufyan al-Thawri, he would have fallen from credibility due to this word alone for its passionate tone and rashness. Suffice it to say in refutation of that narration that Nu`aym ibn Hammad is in its chain of transmission, and the least that was said about him is that he conveyed rejected narrations and he has been accused of forging disgraceful stories against Abu Hanifa.<o:p></o:p></span></div>
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<span style="font-family: "symbol"; font-size: 11pt;">·<span style="font-family: "times new roman"; font-size: 7pt; font-stretch: normal;"> </span></span><span style="font-size: 11pt;">"And our shaykh, the verifying savant and hadith scholar Zafar Ahmad al-Tahanawi said in his book <i>Inja' al-watan min al-izdira' bi imam al-zaman</i> (Saving the Nation from the scorn displayed against the Imam of the Time) 1:22:<o:p></o:p></span></div>
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<span style="font-size: 11pt;">"It is a grievous thing that issues from their mouth as a saying. What they say is nothing but falsehood!" (18:5). By Allah, there was not born into Islam, after the Prophet, greater fortune and assistance than al-Nu`man Abu Hanifa. The proof of this can be witnessed in the extinction of the schools of his attackers, while his increases in fame day and night. I do not blame al-Bukhari for it, since he only related what he heard. However, I blame for it his shaykh Nu`aym ibn Hammad, even if the latter is a hadith master whom some have declared trustworthy [e.g. Ahmad, Ibn Ma`in, and al-`Ujli], nevertheless the hadith master Abu Bishr al-Dulabi said: "Nu`aym narrates from Ibn al-Mubarak; al-Nasa'i said: he is weak <i>(da`if)</i>, and others said: he used to forge narrations in defense of the Sunna, and disgraceful stories against Abu Hanifa, all of them lies." Similarly Abu al-Fath al-Azdi said: "They said he used to forge hadiths in defense of the Sunna, and fabricate disgraceful stories against Abu Hanifa, all of them lies." Similarly in <i>Tahdhib al-tahdhib</i> (10:462-463) and <i>Mizan al-i`tidal</i> (3:238, 4:268) [and also <i>Tahdhib al-tahdhib</i> (10:460)]: "al-`Abbas ibn Mus`ab said in his <i>Tarikh</i>: "Nu`aym ibn Hammad composed books to refute the Hanafis"... [and in <i>Hadi al-Sari</i> (2:168): "Nu`aym ibn Hammad was violently against the People of <i>ra'y</i>"] therefore neither his word nor his narration to the detriment of Abu Hanifa and Hanafis can ever be accepted....<o:p></o:p></span></div>
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<span style="font-size: 11pt;">It is, furthermore, established that Sufyan al-Thawri praised Abu Hanifa when he said: "We were in front of Abu Hanifa like small birds in front of the falcon," and Sufyan stood up for him when Abu Hanifa visited him after his brother's death, and he said: </span><span style="font-size: 11pt;">"This man holds a high rank in knowledge, and if I did not stand up for his science I would stand up for his age, and if not for his age then for his godwariness <i>(wara`)</i>, and if not for his godwariness then for his jurisprudence <i>(jiqh)</i>."</span><span style="font-size: 11pt;"><o:p></o:p></span></div>
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<span style="font-size: 11pt;"> Finally, we repeat Ibn al-Subki's instruction to hadith scholars already quoted in the discussion of Ibn `Adi: "Pay no attention to al-Thawri's criticism of Abu Hanifa" and `Abd al-Hayy al-Lucknawi's warning: "Beware of paying any attention to what took place between Abu Hanifa and Sufyan al-Thawri...." And Allah knows best.<o:p></o:p></span></div>
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<b><span style="font-size: 11pt;">V. The "Salafi's" claim that the grading of Abu Hanifa as weak for his poor memorization "was the position of... al-Uqailee (ad-Du'afaa p.432) [and] ibn Hibbaan (al-Majrooheen)."<o:p></o:p></span></b></div>
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<span style="font-size: 11pt;">Answer: We already mentioned that <i>jarh</i> -- narrator-criticism -- is rejected if it is based on differences in methodology and school. Another category of <i>jarh</i> that is not taken into account by the scholars is that declared by a scholar who is known for his fanatic or blind condemnation of others. Examples of this category of <i>jarh</i> are the fanaticism <i>(ta`annut)</i> of the following scholars against Hanafis and Imam Abu Hanifa: Daraqutni and Ibn `Adi as already shown, Ibn Hibban and al-`Uqayli as we will show presently.<o:p></o:p></span></div>
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<span style="font-size: 11pt;"> Of Ibn Hibban's general method in narrator-criticism Dhahabi said in <i>Mizan al-i`tidal</i> (2:185, 3:121): "He vociferates, as is his habit" and he calls him "Ibn Hibban the Shredder, the most reckless of the ill-natured ones" <i>(Ibn Hibban al-khassaf al-mutahawwir fi `arimin)</i>; while Ibn Hajar said in <i>al-Qawl al-musaddad fi al-dhabb `an musnad Ahmad</i> (p. 33): "Ibn Hibban all-too-readily declares the trustworthy to be weak, and acts as if he does not know what he is saying." The editor of Ibn Hibban's book <i>al-Majruhin min al-muhaddithin wa al-du`afa' wa al-matrukin</i>, Mahmud Ibrahim Zayid, says the following in the margin of his notice on Abu Hanifa (3:61):<o:p></o:p></span></div>
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<span style="font-size: 11pt;">[Ibn Hibban] did not leave a single device of the devices of narrator-criticism except he used it [against Abu Hanifa], and in so doing he accepted the reports of narrators whom he himself does not trust for narration according to his own methodology. He discarded the reports of those who are considered trustworthy among the Imams of the <i>Umma</i> and he accepted the reports of the most extreme of those who have been criticized for weakness.<o:p></o:p></span></div>
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<span style="font-size: 11pt;"> Nor did he content himself with what he cited in the contents of his books in such attacks against the Imam, but he also composed two of his largest books exclusively as an attack against Abu Hanifa, and these books are: <i>Kitab `ilal manaqib Abi Hanifa</i> (Book of the defects in Abu Hanifa's qualities), in ten parts, and <i>Kitab `ilal ma istanada ilayhi Abu Hanifa</i> (Book of the defects of what Abu Hanifa relied upon), in ten parts!<i><o:p></o:p></i></span></div>
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<span style="font-size: 11pt;"> As for the Hanbali scholar al-`Uqayli: he is possibly the most fanatic and least reliable of narrator-criticism authorities. His notice on Abu Hanifa in his book entitled <i>Kitab al-du`afa' al-kabir</i> (4:268-285 #1876) is, like that of Ibn Hibban on the Imam, a biased selection of weak, very weak, and fabricated reports. As a result of this and other similar displays he does not carry any weight with the hadith masters. To quote his opinion as evidence for the weakening of Abu Hanifa is only a proof of ignorance on the part of "Salafis."<o:p></o:p></span></div>
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<span style="font-size: 11pt;"> `Uqayli attacked in his book narrator after narrator of the authorities relied upon by Bukhari and Muslim, in addition to the Imams of <i>fiqh</i> and hadith, hacking down, in the process, the names of `Ali ibn al-Madini, Bukhari, `Abd al-Razzaq, Ibn Abi Shayba, Ubrahim ibn Sa`d, `Affan, Aban al-`Attar, Isra'il ibn Yunus, Azhar al-Saman, Bahz ibn Asad, Thabit al-Bunani, and Jarir ibn `Abd al-Hamid. Dhahabi throws the book at him in <i>Mizan al-i`tidal</i> (2:230, 3:140):<o:p></o:p></span></div>
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<span style="font-size: 11pt;">Have you no mind, O `Uqayli?! <i>(afama laka `aqlun ya `uqayli)</i> Do you know who you are talking about?! The only reason we mention what you say about them is in order to repel from them the statements made about them -- as if you did not know that each one of those you target is several times more trustworthy than you?! Nay, more trustworthy than many trustworthy narrators whom you did not even cite once in your book... If the hadith of these narrators were to be abandoned, then shut the gates, cease all speech, let hadith transmission die, put the free-thinkers in office, and let the antichrists come out!<o:p></o:p></span></div>
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<span style="font-size: 11pt;"> One of `Uqayli's worse traits in his <i>Kitab al-du`afa' </i>is his putting derogatory reports in the mouth of great Imams, such as the story whereby Imam Ahmad reportedly states that Abu Hanifa lies (4:284)! If this were true, then how could Imam Ahmad allow himself to narrate hadith from Abu Hanifa in his <i>Musnad</i>, as he did with the narration <i>al-dallu `ala al-khayri ka fa`ilihi</i> which he took from the Imam with a sound chain to the Prophet from Burayda? And the reason why Ahmad included it in the <i>Musnad</i> is that no one other than Abu Hanifa narrated this hadith from Burayda. This is a proof against `Uqayli's above relation from Ahmad since the latter would not have related this hadith if he considered that Abu Hanifa lied.<o:p></o:p></span></div>
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<span style="font-size: 11pt;"> A more explicit proof against this spurious attribution to Imam Ahmad is his words as related by his close student, Abu Bakr al-Marrudhi al-Khallal: I said to him [Ahmad ibn Hanbal]: "<i>al-hamdu lillah!</i>He [Abu Hanifa] has a high rank in knowledge." He replied: "<i>Subhan Allah!</i> He occupies a station in knowledge, extreme fear of Allah, asceticism, and the quest for the Abode of the hereafter, where none whatsoever reaches him." Dhahabi narrated it in <i>Manaqib Abi Hanifa</i> (p. 43).<o:p></o:p></span></div>
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<span style="font-size: 11pt;"> Another proof against `Uqayli's spurious attribution to Imam Ahmad is given by Ibn Ma`in when he was asked: Does Abu Hanifa lie? and he replied: Woe to you! He is nobler than that. We mentioned this report above, in the first part of Ibn Hajar's notice from <i>Tahdhib al-tahdhib</i>.<o:p></o:p></span></div>
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<span style="font-size: 11pt;">Finally, it is established by Ibn `Imad in his <i>Shadharat al-dhahab</i> (1:228), al-Dhahabi in <i>Tarikh al-islam</i> (6:141), and al-Khatib in <i>Tarikh Baghdad</i> (13:360) that whenever Abu Hanifa was mentioned to Imam Ahmad he would speak kindly of him, and that when Ahmad under the whip was reminded that Abu Hanifa had suffered the same treatment for refusing a judgeship, he wept and said: <i>Rahimahullah.</i> [See above, Ibn Hajar's notice on Abu Hanifa in <i>Tahdhib al-tahdhib</i>.] May Allah have mercy on both of them. We also refer the reader to Ibn `Abd al-Barr's relevant section in his book <i>al-Intiqa'</i>, where he systematically refutes al-`Uqayli's narrations against Abu Hanifa.<o:p></o:p></span></div>
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<b><span style="font-size: 11pt;">VI. The "Salafi's" claim that the grading of Abu Hanifa as weak for his poor memorization "was the position of... ibn Abee Haatim (al-Jarh wat Tadil)."</span></b><span style="font-size: 11pt;"><o:p></o:p></span></div>
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<span style="font-size: 11pt;">Answer: Ibn Abi Hatim's notice on Abu Hanifa in his book <i>al-Jarh wa al-ta`dil</i> is plagued with grave weaknesses from the viewpoint of reliability. The reason is not that Ibn Abi Hatim is unreliable as an authenticator of narrations, but rather that he is intent on reporting what is damaging to Abu Hanifa at all costs, even if he must turn a blind eye to the inauthenticity of such reports. A flagrant sign of his bias is that he reports only a few derogatory stories, but no positive report about Abu Hanifa, contrary to the rule of fairness imposed on all scholars of narrator-criticism and narrator-authentication. Some examples of those stories:<o:p></o:p></span></div>
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<span style="font-family: "symbol"; font-size: 11pt;">·<span style="font-family: "times new roman"; font-size: 7pt; font-stretch: normal;"> </span></span><span style="font-size: 11pt;">Ibn Abi Hatim claims in <i>al-Jarh wa al-ta`dil</i> (8:449): "Ibn al-Mubarak [d. 181], in his later period, quit narrating from Abu Hanifa. I heard my father [b. 195!] say that."<o:p></o:p></span></div>
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<span style="font-size: 11pt;"> The fact is that if Ibn Abi Hatim were to see such a report as this, he would reject it out of hand and never adduce it as evidence for anything. The reason is that when Ibn al-Mubarak died, Ibn Abi Hatim's father was not even born. How then could a report from the latter constitute reliable evidence about the former, when the chain of transmission of such a report is cut off and misses one, two, or more narrators?<o:p></o:p></span></div>
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<span style="font-size: 11pt;"> What puts a final seal on its inadmissibility is that it contradicts the established position of the verifying scholars on Ibn al-Mubarak's transmission from Abu Hanifa, which is that he never stopped taking hadith from him whether in his early or his later period. This is stated by al-Mizzi in his notice on Abu Hanifa in <i>Tahdhib al-kamal</i> and al-Dhahabi in <i>Manaqib Abi Hanifa</i> (p. 20) and is confirmed by the following reports:<o:p></o:p></span></div>
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<span style="font-size: 11pt;">- Ibn al-Mubarak praised Abu Hanifa and called him a sign of Allah. al-Khatib reports it in <i>Tarikh Baghdad</i> (13:337) and al-Dhahabi in <i>Siyar a`lam al-nubala'</i> (6:398).<o:p></o:p></span></div>
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<span style="font-size: 11pt;">- `Ali ibn al-Madini said: "From Abu Hanifa narrated: al-Thawri, Ibn al-Mubarak, Hammad ibn Zayd, Hisham, Waki`, `Abbad ibn al-`Awwam, and Ja`far ibn `Awn." al-Haytami related it in <i>al-Khayrat al-hisan</i>(p. 74) and al-Qurashi in <i>al-Jawahir al-mudiyya</i> (1:29).<o:p></o:p></span></div>
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<span style="font-size: 11pt;">- Both Ibn al-Mubarak and Sufyan al-Thawri said: "Abu Hanifa was the most knowledgeable of all people on earth." Ibn Hajar related it in his notice on Abu Hanifa in <i>Tahdhib al-tahdhib</i> and also Ibn Kathir in <i>al-Bidaya wa al-nihaya</i> (10:107).<o:p></o:p></span></div>
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<span style="font-size: 11pt;">- Ibn Hajar also related that Ibn al-Mubarak said: "If Allah had not rescued me with Abu Hanifa and Sufyan [al-Thawri] I would have been like the rest of the common people." [Dhahabi in <i>Manaqib Abu Hanifa</i>(p. 30) relates it as: "I would have been an innovator."]<o:p></o:p></span></div>
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<span style="font-size: 11pt;">- `Abdan said that he heard Ibn al-Mubarak say: "If you hear them mention Abu Hanifa derogatively then they are mentioning me derogatively. In truth I fear for them Allah's displeasure." Dhahabi related it in<i>Manaqib Abi Hanifa</i> (p. 36).<o:p></o:p></span></div>
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<span style="font-size: 11pt;">- Hibban ibn Musa said: Ibn al-Mubarak was asked: "Who is more knowledgeable in <i>fiqh</i>, Malik or Abu Hanifa?" He replied: "Abu Hanifa." Dhahabi relates it in <i>Tarikh al-islam</i> (6:142) and <i>Manaqib Abi Hanifa</i>(p. 32).<o:p></o:p></span></div>
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<span style="font-size: 11pt;"> The latter report echoes the statement of Imam Ahmad related by Dhahabi in <i>Manaqib Abi Hanifa</i> (p. 41) whereby Nusayr ibn Yahya al-Balkhi said: I said to Ahmad ibn Hanbal: "Why do you reproach to this man [Abu Hanifa]?" He replied: <i>al-ra'y</i> = "[Reliance on] opinion." I said: "Consider Malik, did he not speak on the basis of opinion?" He said: "Yes, but Abu Hanifa's opinion was immortalized in books." I said: "Malik's opinion was also immortalized in books." He said: "Abu Hanifa gave opinions more than him." I said: "Why then will you not give this one his due and that one his due?!" He remained silent.<o:p></o:p></span></div>
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<span style="font-family: "symbol"; font-size: 11pt;">·<span style="font-family: "times new roman"; font-size: 7pt; font-stretch: normal;"> </span></span><span style="font-size: 11pt;">Ibn Abi Hatim also claims in <i>al-Jarh wa al-ta`dil</i> (8:450): Ibrahim ibn Ya`qub al-Jawzajani [d. 259] told me in writing, on the authority of `Abd al-Rahman al-Muqri' [d. 185] that the latter said: Abu Hanifa would talk to us, after which he would say: "All that you have heard is wind and null and void" <i>(hadha al-ladhi sami`tum kulluhu rih wa batil)</i>.<o:p></o:p></span></div>
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<span style="font-size: 11pt;"> This is another one of those reports which are against rather than for Ibn Abi Hatim's credit to cite, due to uncertainty in the link or links that may be missing in its chain of transmission.<o:p></o:p></span></div>
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<span style="font-size: 11pt;"> As for the defect in the <i>matn</i> -- text -- itself, it is so evident that it would be absurd to pretend that Ibn Abi Hatim missed it. Abu Hanifa was described by the following as an Imam whose <i>fiqh</i> outweighed the intelligence of everyone who lived on earth in his time: Abu Bakr ibn `Ayyash, Ibn Jurayj, Yazid ibn Harun, Shaddad ibn Hakim, Sufyan ibn `Uyayna, Makki ibn Ibrahim, Mis`ar ibn Kidam, `Ali ibn `Asim, and Ahmad ibn Hanbal! All this is related by Dhahabi in <i>Manaqib Abi Hanifa</i> (p. 29-32, 42-43). Would all these testify to the knowledge of an Imam who concludes his lessons by tossing them out into the wind?<o:p></o:p></span></div>
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<span style="font-size: 11pt;"> In fact, the reality of what Abu Hanifa would say in conclusion of his lessons is linked to his humility and great fear of Allah as shown by the following reports taken from the same book by Imam Dhahabi (p. 34):<o:p></o:p></span></div>
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<span style="font-size: 11pt;">- Muhammad ibn Shuja` al-Thalji said: I heard Isma`il ibn Hammad ibn Abi Hanifa say: Abu Hanifa said: "Our position here is only our opinion. We do not oblige anyone to follow it, nor do we say that it is required for anyone to accept it. Whoever has something better, let him produce it."<o:p></o:p></span></div>
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<span style="font-size: 11pt;">- al-Hasan ibn Ziyad al-Lu'lu'i said: Abu Hanifa said: "Our science in this is only an opinion. It is the best that we have been able to reach. Whoever brings us better than this, we accept it from him."<o:p></o:p></span></div>
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<span style="font-size: 11pt;"> The above clarifications of the Imam on his method are a far cry from Ibn Abi Hatim's corrupt attribution to him of the words: " All that you have heard is wind and null and void"!<o:p></o:p></span></div>
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<span style="font-family: "symbol"; font-size: 11pt;">·<span style="font-family: "times new roman"; font-size: 7pt; font-stretch: normal;"> </span></span><span style="font-size: 11pt;">Ibn Abi Hatim in <i>al-Jarh wa al-ta`dil</i> (8:450) claims on the written authority of the same Ibrahim ibn Ya`qub al-Jawzajani that Ishaq ibn Rahawayh said: I heard Jarir say: Muhammad ibn Jabir al-Yamami said: "Abu Hanifa stole Hammad's books from me"!<o:p></o:p></span></div>
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<span style="font-size: 11pt;"> May Allah forgive Ibn Abi Hatim and all Abu Hanifa's detractors for going to such extremes in attempting to discredit him. Such a mendacious report as the above is easily thrown out on the two bases of its chain and its text.<o:p></o:p></span></div>
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<span style="font-size: 11pt;"> Its chain is weak due to Muhammad ibn Jarir al-Yamani whom Ibn Abi Hatim himself in <i>al-Jarh </i>(1:219) declared to be weak with the words: <i>da`if kathir al-wahm</i>, "He is weak and many times imagines things"! Others who declared this narrator as weak are: Ibn Ma`in in his <i>Tarikh</i> (3:507), al-Nasa'i in <i>al-Du`afa' wa al-matrukin</i> (p. 533), `Uqayli in <i>al-Du`afa'</i> (4:41), Ibn Hibban in <i>al-Majruhin</i> (2:270), Ibn `Adi in<i>al-Kamil fi al-du`afa'</i> (6:2158), al-Dhahabi in <i>al-Mughni fi al-du`afa'</i> (#5349), among others.<o:p></o:p></span></div>
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<span style="font-size: 11pt;"> Its text is absurd due to the fact that Abu Hanifa could have easily gotten Hammad ibn Abi Sulayman's books directly from him, since he was his student for more than twenty years. Furthermore Abu Hanifa was extremely rich, and in no need of stealing what he could obtain by purchase. Finally, Abu Hanifa was reputed for his extreme fear of Allah <i>(wara`)</i>, which precludes him, in accordance with all those who testified to his character, from committing such an act. Dhahabi related in <i>Manaqib Abi Hanifa</i> (p. 24): Ibn al-Mubarak said: "Abu Hanifa for a long time would pray all five prayers with a single <i>wudu'</i>," and Hamid ibn Adam al-Marwazi said: I heard Ibn al-Mubarak say: "I never saw anyone more fearful of Allah than Abu Hanifa, even on trial under the whip and through money and property."<o:p></o:p></span></div>
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<b><span style="font-size: 11pt;">VII. The "Salafi's" claim that the grading of Abu Hanifa as weak for his poor memorization "was the position of... al-Haakim (Ma'rifa Ulum al-Hadeeth)."</span></b><span style="font-size: 11pt;"><o:p></o:p></span></div>
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<span style="font-size: 11pt;">Answer: It seems this is but another proof of the fibbing of "Salafis," since al-Hakim in <i>Ma`rifat `ulum al-hadith</i> mentions the Imam only among the "reputable trustworthy Imams"! as we see from the following excerpt taken from Sa`id Muhammad al-Lahham's edition (Beirut: Dar al-hilal, 1409/1989):<o:p></o:p></span></div>
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<span style="font-size: 11pt;">The forty-ninth kind [of the sciences of hadith]: Knowledge of <b>the famous trustworthy Imams</b> <i>(ma`rifat al-a'imma al-thiqat al-mashhurin)</i>:<o:p></o:p></span></div>
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<span style="font-size: 11pt;"> Among the people of Kufa:... Mis`ar ibn Kidam al-Hilali, <b>Abu Hanifa al-Nu`man ibn Thabit al-Taymi</b>, Malik ibn Mighwal al-Bajali...<o:p></o:p></span></div>
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<b><span style="font-size: 11pt;">VIII. The "Salafi's" claim that the grading of Abu Hanifa as weak for his poor memorization "was the position of... ibn Sa'd (Tabaqaat 6/256)."<o:p></o:p></span></b></div>
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<span style="font-size: 11pt;">Answer: Ibn Sa`d's weakening of a narrator is questionable when it pertains to the scholars of Iraq -- Abu Hanifa being among them -- according to Ibn Hajar's words in his notice for Muharib ibn Dithar in <i>Hadi al-Sari</i> (2:164): "Ibn Sa`d's <i>tad`if</i> is questionable <i>(fihi nazar)</i>, because he imitates al-Waqidi and relies on him, and al-Waqidi, according to the fashion of the scholars of Madina, is extremely adverse to the scholars of Iraq. Know this and you will be directed to what is right, with Allah's will."<o:p></o:p></span></div>
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<b><span style="font-size: 11pt;">IX. The "Salafi's" claim that the grading of Abu Hanifa as weak for his poor memorization "was the position of... adh-Dhahabee (ad-Du'afaa q. 215/1-2)."</span></b><span style="font-size: 11pt;"><o:p></o:p></span></div>
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<span style="font-size: 11pt;">Answer: Dhahabi's authentic position on the reliability of Abu Hanifa is established in the notices on Abu Hanifa in <i>Tadhkirat al-huffaz</i> and <i>al-Kashif fi ma`rifat man lahu riwaya fi al-kutub al-sitta</i>, in the monograph he wrote on him entitled <i>Manaqib Abi Hanifa</i>, and in his mention of him in his introduction to <i>Mizan al-i`tidal</i>. In none of the above texts does he mention any weakening of Abu Hanifa. Therefore whatever contradicts them must be questioned and, if established as authentic, retained, if not, rejected as spurious and inauthentic.<o:p></o:p></span></div>
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<span style="font-size: 11pt;">Let us examine the text of Dhahabi's purported notice in his <i>Diwan al-Du`afa' wa al-matrukin</i> as found in Shaykh Khalil al-Mays's edition (Beirut: Dar al-fikr, 1408/1988 2:404 #4389):<o:p></o:p></span></div>
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<b><span style="font-size: 11pt;">al-Nu`man:</span></b><span style="font-size: 11pt;"> al-Imam, <i>rahimahullah</i>. Ibn `Adi said: "Most of what he narrates is error <i>(ghalat)</i>, corruption in the text <i>(tashif)</i>, and additions <i>(ziyadat)</i>, but he has good narrations." al-Nasa'i said: "He is not strong in hadith, he makes many errors although he has only a few narrations." Ibn Ma`in said: "His narrations are not written."<o:p></o:p></span></div>
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<span style="font-size: 11pt;">This is a spurious attribution to Dhahabi and an evident case of interpolation into the text of his book <i>al-Du`afa</i>. Dhahabi said in <i>Tadhhib al-tahdhib</i> (4:101): "Our shaykh Abu al-Hajjaj [al-Mizzi] did well when he did not cite anything whereby he [Abu Hanifa] should be deemed weak as a narrator." He also said in the introduction of <i>Mizan al-i`tidal</i>, on which his <i>Du`afa'</i> is based: "I do not mention [in my classifications of the weak narrators] any of the Companions, the <i>Tabi`in</i>, or the Imams who are followed." It is established that Abu Hanifa is a <i>Tabi`i</i> and the foremost of the Imams who are followed. Moreover, in his entire book on Abu Hanifa entitled <i>Manaqib al-imam Abu Hanifa</i>, Dhahabi mentions no such weakening nor even alludes to it. Nor does he cite it in the chapter devoted to Abu Hanifa in <i>Tadhkirat al-huffaz</i>! How then could he cite in <i>al-Du`afa'</i> Ibn `Adi's and al-Nasa'i's biased opinions, which flatly contradicts his other works, and his method as established from his own words, without any explanation on his part? And how could he relate in the <i>Du`afa'</i> that Ibn Ma`in said: "His narrations are not written" while he relates in <i>Manaqib Abi Hanifa</i> (p. 45) and <i>Tadhkirat al-huffaz</i> (1:168): "Ibn Ma`in said: Abu Hanifa is trustworthy <i>(thiqa)</i>" and: Ibn Ma`in said of Abu Hanifa: <i>la ba'sa bihi</i> -- "there is no harm in him"? Note that in Ibn Ma`in's terminology such a grading is the same as <i>thiqa</i> (i.e. he is reliable), as stated by Ibn Salah in his <i>Muqaddima</i> (p. 134) and Dhahabi himself in <i>Lisan al-mizan</i> (1:13).<o:p></o:p></span></div>
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<span style="font-size: 11pt;">The reason for the discrepancy is clearly that the passage in the <i>Du`afa' </i>is a later addition to Dhahabi's book from those who wanted to put on Imam Abu Hanifa's weakening the stamp of Dhahabi's credibility, even at the cost of forgery.<o:p></o:p></span></div>
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<span style="font-size: 11pt;"> A remarkable proof of this forgery is confirmed by the near-identical spurious notice on Abu Hanifa in Dhahabi's <i>Mizan al-i`tidal</i> under the name of al-Nu`man ibn Thabit, Abu Hanifa, whereby Dhahabi purportedly said: "al-Nasa'i declared him weak from the perspective of his memorization, also Ibn `Adi, and others" (ed. `Ali Muhammad al-Bajawi, Cairo: al-Halabi, 4:265 #9092). This is an addition by other than Dhahabi, which is found in the less reliable copies <i>(nusakh)</i> of the <i>Mizan</i> and not in the authentic manuscripts. There is a hint of this in the footnote by the editor, al-Bajawi, who says: "This notice [on Abu Hanifa] is missing from two of the manuscripts."<o:p></o:p></span></div>
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<span style="font-size: 11pt;">The proofs that it is an interpolation are both internal and external, as we quote below from Shaykh `Abd al-Fattah Abu Ghudda's masterful demonstration in his edition of al-Lucknawi's <i>al-Raf` wa al-takmil</i> (p. 121-126):<o:p></o:p></span></div>
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<span style="font-size: 11pt;">`Abd al-Fattah says: al-Lucknawi gave ample proofs for the tampering of the notice on Abu Hanifa in some of the manuscripts of the <i>Mizan</i> in his book <i>Ghayth al-ghamam `ala hawashi imam al-kalam</i> (p. 146), where he mentions many factors for concluding that it does not authentically belong to the <i>Mizan</i>. I will mention only some of them and direct the reader to his book for the rest. He said: "There is no trace of this mention in some of the reliable manuscripts which I have seen, and the following confirms it:<o:p></o:p></span></div>
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<span style="font-family: "symbol"; font-size: 11pt;"><span style="font-family: "times new roman"; font-size: 7pt; font-stretch: normal;"> </span>·<span style="font-family: "times new roman"; font-size: 7pt; font-stretch: normal;"> </span></span><span style="font-size: 11pt;">al-`Iraqi said in his <i>Sharh al-alfiyya</i> (3:260): "Ibn `Adi mentioned in his book <i>al-Kamil</i> every narrator who was ever criticized even if he is considered trustworthy, and Dhahabi followed him in this in <i>al-Mizan</i>, except that <b>he did not mention any of the Companions or the Imams that are followed.</b>"<o:p></o:p></span></div>
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<span style="font-family: "symbol"; font-size: 11pt;"><span style="font-family: "times new roman"; font-size: 7pt; font-stretch: normal;"> </span>·<span style="font-family: "times new roman"; font-size: 7pt; font-stretch: normal;"> </span></span><span style="font-size: 11pt;">al-Sakhawi said in his <i>Sharh al-alfiyya</i> (p. 477): "Although Dhahabi followed Ibn `Adi in mentioning every narrator who was ever criticized even if he is considered trustworthy, yet <b>he bound himself not to mention any of the Companions or the Imams that are followed.</b>"<o:p></o:p></span></div>
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<span style="font-family: "symbol"; font-size: 11pt;"><span style="font-family: "times new roman"; font-size: 7pt; font-stretch: normal;"> </span>·<span style="font-family: "times new roman"; font-size: 7pt; font-stretch: normal;"> </span></span><span style="font-size: 11pt;">al-Suyuti said in <i>Tadrib al-rawi sharh taqrib al-Nawawi</i> (p. 519): "Except that <b>Dhahabi did not mention any of the Companions or the Imams that are followed.</b>"<o:p></o:p></span></div>
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<span style="font-size: 11pt;">`Abd al-Fattah says: Dhahabi himself explicitly declares in the introduction of <i>al-Mizan</i> (1:3): "Similarly <b>I did not mention in my book any of the Imams that are followed in the branches of the Law due to their immense standing in Islam and their greatness in the minds of people: such as Abu Hanifa, Shafi`i, and Bukhari. If I mention any of them, I do not do so except to render him his due</b> <i>(`ala al-insaf</i> i.e. to be very fair). This does not attack their standing before Allah and before men."<o:p></o:p></span></div>
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<span style="font-size: 11pt;"> However, the edition of the <i>Mizan</i> published at Matba`at al-sa`ada in Cairo in 1325 (3:237) contains a two-line notice on Abu Hanifa ["al-Nasa'i declared him weak from the perspective of his memorization, also Ibn `Adi, and others"] which contains no defense of Abu Hanifa at all, and consists only in criticizing him and declaring him weak: and Dhahabi's words in the introduction preclude the existence of such a notice, since it is all faultfinding and renders him no justice....<o:p></o:p></span></div>
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<span style="font-size: 11pt;"> I looked up the third volume of <i>Mizan al-i`tidal</i> kept in the Zahiriyya library in Damascus under the number "368 New," a very valuable set indeed, which begins with the letter <i>m</i> and ends with the end of the book, all written in the hand of the savant and hadith master Sharaf al-Din `Abd Allah ibn Muhammad al-Wani (d. 749) of Damascus, Dhahabi's student, who read this back to Dhahabi three times while comparing it to his original, as declared on the back of folios 109 and 159 of the volume, and elsewhere. <b>I saw no mention of Imam Abu Hanifa in that volume under the letter <i>n </i></b>[for Nu`man] <b>nor under the paternal names.</b><o:p></o:p></span></div>
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<span style="font-size: 11pt;"> Similarly <b>I saw no notice for Abu Hanifa in the manuscript kept at the Ahmadiyya library</b> in Aleppo under the number 337, a good copy made in 1160 from an original made in 777...<o:p></o:p></span></div>
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<span style="font-size: 11pt;"> <b>Nor in the manuscript of Dhahabi's own copy of <i>Mizan al-i`tidal</i> kept in the general storing-library in Rabat, Morocco</b> under number 129Q which is <b>signed by the hand of eight different students of his to the effect that they read it in his presence and were certified by him to have done so....</b><o:p></o:p></span></div>
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<span style="font-size: 11pt;"> This is a tremendous and rare specimen in the world of manuscripts, and I did not find in it a mention of Abu Hanifa. Something such as this is a decisive proof for anyone that the notice found in some copies of the <i>Mizan</i> is <b>not</b> from the pen of al-Dhahabi, but was interpolated into the book by some of the adversaries of the Imam Abu Hanifa....<o:p></o:p></span></div>
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<span style="font-size: 11pt;"> Dhahabi's <i>Mizan</i> has been tampered with by foreign hands in more than one place, and it is imperative that it be edited and published on the basis of a manuscript that has been read before the author himself, such as that in the Zahiriyya library of Damascus, or that in the library of Rabat....<o:p></o:p></span></div>
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<span style="font-size: 11pt;"> Our friend the savant Shaykh Muhammad `Abd al-Rashid al-Nu`mani al-Hindi in his book <i>Ma tamassu ilayhi al-haja li man yutali` sunan Ibn Majah</i> (p. 47) also showed another aspect of the tampering done with Abu Hanifa's notice in the <i>Mizan</i> and I refer the reader to it. The same proof was mentioned before him by Lucknawi's student, the brilliant verifying scholar Zahir Ahmad al-Nimawi in his book <i>al-Ta`liq al-hasan `ala athar al-Sunan</i> (1:88).<o:p></o:p></span></div>
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<span style="font-size: 11pt;">I also took notice of what was said by our shaykh the great savant <i>Mawlana</i> Zafar Ahmad al-`Uthmani al-Tahanawi in his book <i>Qawa`id fi `ulum al-hadith</i> (p. 211) in commenting on Dhahabi's words -- already quoted -- from the introduction of his <i>Mizan</i>, whereupon Tahanawi said: "By this it is known that what is found in some copies of the <i>Mizan</i> concerning Abu Hanifa and his weakening due to poor memorization is an <i>ilhaq</i> -- something added which was not there originally.... And how could it be there when Dhahabi included Abu Hanifa in <i>Tadhkirat al-huffaz</i>, which he introduced with the words: "This is the memorial of the names of those who were declared the trustees among the carriers of the Science of the Prophet and to whose <i>ijtihad</i> one refers concerning matters of narrator-certification <i>(tawthiq)</i>, authentication <i>(tashih)</i>, and falsi-fication <i>(tazyif)</i>." End of our shaykh's words.<o:p></o:p></span></div>
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<span style="font-size: 11pt;">I also saw that the Emir al-San`ani said in <i>Tawdih al-afkar</i> (2:277): "There is no notice for Abu Hanifa in <i>al-Mizan</i>."....<o:p></o:p></span></div>
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<span style="font-size: 11pt;">Nor is there any notice for Abu Hanifa in the manuscript of the <i>Mizan </i>that was copied by the meticulous hadith master and <i>muhaddith</i> of Aleppo in his time, Ibrahim ibn Muhammad Sibt Ibn al-`Ajami who finished copying it in the year 789 from a copy that was certified in Dhahabi's handwriting.<o:p></o:p></span></div>
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<span style="font-size: 11pt;">It is therefore decisively ascertained that the notice on Abu Hanifa in the <i>Mizan </i>is an interpolation in some of its manuscripts in which Dhahabi had no part.<b><o:p></o:p></b></span></div>
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<b><span style="font-size: 11pt;">CONCLUSION</span></b><span style="font-size: 11pt;"><o:p></o:p></span></div>
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<span style="font-size: 11pt;">The great merits of Imam Abu Hanifa are extremely numerous. Imam Dhahabi wrote one volume on the life of each of the other three great Imams but he said in his <i>Siyar a`lam al-nubala'</i> (6:403): "The account of Abu Hanifa's <i>sira</i> requires two volumes." The greatness of Abu Hanifa was never reached by those who followed him, just as his son Hammad had predicted when upon his father's body he said: " You have exhausted whoever comes after you (who tries to catch up with you)." He is the first to have put down the topics of <i>Fiqh</i> in a book, beginning with <i>tahara</i> and <i>salat</i>. Whoever followed after him in Islam using that model, such as Malik, Shafi`i, Abu Dawud, Bukhari, Muslim, Tirmidhi, and others, are indebted to him and give him a share of their reward because he was the first to open that road for them, according to the hadith of the Prophet: <i>man sanna fi al-islami sunnatan hasanatan</i>: "Whoever starts something good in Islam..." and al-Shafi`i referred to this when he said: <i>al-nasu `iyalun `ala abi hanifa fi al-fiqh</i> = "people (scholars) are all the dependents of Abu Hanifa in <i>fiqh</i>." al-Dhahabi relates it in <i>Tadhkirat al-huffaz</i> in the chapter on Abu Hanifa, and also Ibn Hajar in <i>Tahdhib al-tahdhib</i> (10:450). And the <i>hafiz</i> al-Khatib al-Baghdadi narrated in <i>Tarikh Baghdad</i> (13:344) that the <i>hafiz</i> Abu Nu`aym said:<o:p></o:p></span></div>
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<span style="font-size: 11pt;">Muslims should make du`a to Allah on behalf of Abu Hanifa in their prayers, because the Sunan and the <i>fiqh</i> were preserved for them through him.<o:p></o:p></span></div>
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<span style="font-size: 11pt;">Like Imam Bukhari, Abu Hanifa used to make 60 <i>khatma</i>s of Qur'an every Ramadan: one in the day, one in the night, besides his teaching and other duties. al-Subki relates it of Bukhari in <i>Tabaqat al-shafi`iyya</i>, while Dhahabi and al-Haytami relate it of Abu Hanifa respectively in <i>Manaqib Abi Hanifa</i> (p. 23) and <i>al-Khayrat al-hisan</i>. al-Khatib in <i>Tarikh Baghdad</i> (13:356), Dhahabi in the <i>Manaqib</i> (p. 22), and Suyuti in <i>Tabyid al-sahifa</i> (p. 94-95) relate that Ibrahim ibn Rustum al-Marwazi said: "Four are the Imams that recited the entire Qur'an in a single <i>rak`a</i>: `Uthman ibn `Affan, Tamim al-Dari, Sa`id ibn Jubayr, and Abu Hanifa." Suyuti also relates in <i>Tabyid al-sahifa</i> that a certain visitor came to observe Abu Hanifa and saw him all day long in the mosque, teaching relentlessly, answering every question from both the scholars and the common people, not stopping except to pray, then standing at home in prayer when people were asleep, hardly ever eating or sleeping, and yet the most handsome and gracious of people, always alert and never tired, day after day for a long time, so that in the end the visitor said: "I became convinced that this was not an ordinary matter, but <i>wilaya</i> (Friendship with Allah)."<o:p></o:p></span></div>
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<span style="font-size: 11pt;">May Allah be well pleased with His Friend and make him inhabit the Highest Paradise. May Allah have mercy on <i>Imam al-a`zam</i> Abu Hanifa and forgive his detractors. <i>al-hamdu lillah</i>, it is proven without doubt that Abu Hanifa has been given the three highest gradings by the verifying authorities in hadith since he has been called <i>imam</i> by Abu Dawud, <i>hafiz</i> by al-Dhahabi, and<i> thiqa thiqa</i> by Ibn Ma`in. More importantly, the claim that he was declared weak has been shown to be itself a weak claim no sooner made than proven wrong or worthless. The claims of present-day innovators against him were anticipated and rejected in advance by the hadith master Ibn Hajar al-`Asqalani when he said, as related by his student the hadith master al-Sakhawi in his biography <i>al-Jawahir wa al-durar</i> (p. 227):<o:p></o:p></span></div>
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<b><span style="font-size: 11pt;">The Imam and his peers are of those who have reached the sky, and as a result nothing that anyone says against any of them can have any effect. They are in the highest level, where Allah raised them, through their being Imams that are followed and through whom one reaches guidance. Let this be clearly understood, and Allah is the Giver of success.<o:p></o:p></span></b></div>
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<span style="font-size: 11pt;">Shaykh Muhammad `Awwama mentioned it in his book <i>Athar al-hadith al-sharif</i> (p. 116). And Allah Almighty knows best.<o:p></o:p></span></div>
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<span style="font-size: 11pt;">With this we end the last volume in our presentation of Islamic Beliefs and Doctrine According to <i>Ahl al-Sunna</i>. May Allah place us also in the company of His Friends here and hereafter, and accept from his servant in need, Muhammad Hisham Kabbani, the effort of this work in addressing certain urgent questions despite its mistakes and shortcomings, and may He forgive us and all those who preceded us in faith, and guide all those who ask for the true knowledge of <i>Ahl al-Sunna</i>, and protect them against the confusions of the seventy-two stray paths and their invitations to perdition. Success is from Allah. O Allah! Send abundant blessings and peace on Your Prophet, his Family and his Companions. And the last of our speech is: Praise belongs to Allah, Lord of the Worlds.<o:p></o:p></span></div>
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<a href="http://www.sunnah.org/publication/encyclopedia/html/taqlid.htm#_ftnref1" name="_ftn1" title=""></a> <span class="MsoFootnoteReference"><sup><span style="font-size: 8pt;">[1]</span></sup></span>As al-<i>hafiz</i> al-Sakhawi reports of his master al-<i>hafiz</i> al-`Asqalani.</div>
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<a href="http://www.sunnah.org/publication/encyclopedia/html/taqlid.htm#_ftnref2" name="_ftn2" title=""></a> <span class="MsoFootnoteReference"><sup><span style="font-size: 8pt;">[2]</span></sup></span>See <i>The Doctrine of Ahl al-Sunna Versus the "Salafi" Movement</i>, translated with introduction and notes by Shaykh M. Hisham Kabbani (As-Sunna Foundation of America, 1996).</div>
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<a href="http://www.sunnah.org/publication/encyclopedia/html/taqlid.htm#_ftnref3" name="_ftn3" title=""></a> <span class="MsoFootnoteReference"><sup><span style="font-size: 8pt;">[3]</span></sup></span>Ahmad Hasan, <i>The Doctrine of Ijma` in Islam</i>, Islamabad: Islamic Research Institute, 1976, p. 37.</div>
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<a href="http://www.sunnah.org/publication/encyclopedia/html/taqlid.htm#_ftnref4" name="_ftn4" title=""></a> <span class="MsoFootnoteReference"><sup><span style="font-size: 8pt;">[4]</span></sup></span>Published in 1401 H by Fouad `Abd al-Mun`im Ahmad at Dar al-da`wa in Doha, Qatar.</div>
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<a href="http://www.sunnah.org/publication/encyclopedia/html/taqlid.htm#_ftnref5" name="_ftn5" title=""></a> <span class="MsoFootnoteReference"><sup><span style="font-size: 8pt;">[5]</span></sup></span>Ibn al-`Arabi al-maliki, <i>`Aridat al-ahwadhi</i> 9:11.</div>
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<a href="http://www.sunnah.org/publication/encyclopedia/html/taqlid.htm#_ftnref6" name="_ftn6" title=""></a> <span class="MsoFootnoteReference"><sup><span style="font-size: 8pt;">[6]</span></sup></span>See <i>Rawdat al-nazir</i> 2:143.</div>
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<a href="http://www.sunnah.org/publication/encyclopedia/html/taqlid.htm#_ftnref7" name="_ftn7" title=""></a> <span class="MsoFootnoteReference"><sup><span style="font-size: 8pt;">[7]</span></sup></span>See Imam Abu Zuhra's <i>Usul al-fiqh</i> p. 191ff.</div>
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<a href="http://www.sunnah.org/publication/encyclopedia/html/taqlid.htm#_ftnref8" name="_ftn8" title=""></a> <span class="MsoFootnoteReference"><sup><span style="font-size: 8pt;">[8]</span></sup></span>al-Shafi`i, <i>Musnad</i> 2:187; Ahmad, <i>Musnad</i> 1:112-113, 176-181.</div>
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<a href="http://www.sunnah.org/publication/encyclopedia/html/taqlid.htm#_ftnref9" name="_ftn9" title=""></a> <span class="MsoFootnoteReference"><sup><span style="font-size: 8pt;">[9]</span></sup></span>Ibn Abi Shayba relates it with a sound chain.</div>
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<a href="http://www.sunnah.org/publication/encyclopedia/html/taqlid.htm#_ftnref10" name="_ftn10" title=""></a> <span class="MsoFootnoteReference"><sup><span style="font-size: 8pt;">[10]</span></sup></span>al-Hakim narrated it in the <i>Mustadrak</i> (1:116, 177) with a sound (<i>sahih</i>) chain.</div>
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<a href="http://www.sunnah.org/publication/encyclopedia/html/taqlid.htm#_ftnref11" name="_ftn11" title=""></a> <span class="MsoFootnoteReference"><sup><span style="font-size: 8pt;">[11]</span></sup></span>Tirmidhi with a fair (<i>hasan</i>) chain.</div>
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<a href="http://www.sunnah.org/publication/encyclopedia/html/taqlid.htm#_ftnref12" name="_ftn12" title=""></a> <span class="MsoFootnoteReference"><sup><span style="font-size: 8pt;">[12]</span></sup></span>Tirmidhi (<i>gharib</i>) #2256, Cairo ed. <i>`Aridat al-ahwadhi</i> (11:9).</div>
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<a href="http://www.sunnah.org/publication/encyclopedia/html/taqlid.htm#_ftnref13" name="_ftn13" title=""></a> <span class="MsoFootnoteReference"><sup><span style="font-size: 8pt;">[13]</span></sup></span>Tirmidhi related it and said it is sound (<i>sahih</i>).</div>
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<a href="http://www.sunnah.org/publication/encyclopedia/html/taqlid.htm#_ftnref14" name="_ftn14" title=""></a> <span class="MsoFootnoteReference"><sup><span style="font-size: 8pt;">[14]</span></sup></span>Ahmad relates it through Mu`adh and through Abu Dharr, the two chains being respectively fair [<i>hasan</i>] and sound [<i>sahih</i>] according to Haythami in <i>Majma` al-zawa'id</i>.</div>
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<a href="http://www.sunnah.org/publication/encyclopedia/html/taqlid.htm#_ftnref15" name="_ftn15" title=""></a> <span class="MsoFootnoteReference"><sup><span style="font-size: 8pt;">[15]</span></sup></span>Ibn Majah (2:1303 #3950) from Anas with a weak chain. Ahmad narrates it <i>mawquf</i> through three sound chains to Abu Umama al-Bahili and Ibn Abi Awfa. However, it is <i>marfu`</i> to the Prophet from Abu Umama by Ibn Abi Shayba in his <i>Musannaf</i> as well as Ibn Jarir al-Tabari, the latter two's narration stating that Abu Umama heard this from the Prophet up to seven times. Bayhaqi in <i>al-Madkhal</i> narrates something similar from Ibn `Abbas.</div>
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<a href="http://www.sunnah.org/publication/encyclopedia/html/taqlid.htm#_ftnref16" name="_ftn16" title=""></a> <span class="MsoFootnoteReference"><sup><span style="font-size: 8pt;">[16]</span></sup></span>Tabarani narrated it with two chains from Ibn `Umar, one of which is sound (<i>sahih</i>). See Haythami, <i>Majma` al-zawa'id</i>, chapter on the obligation to stay with the Congregation.</div>
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<a href="http://www.sunnah.org/publication/encyclopedia/html/taqlid.htm#_ftnref17" name="_ftn17" title=""></a> <span class="MsoFootnoteReference"><sup><span style="font-size: 8pt;">[17]</span></sup></span>Ibn Abi `Asim narrated it in the <i>Sunna</i> and Albani declared it <i>hasan</i> in his <i>Silsila sahiha</i> (3:319).</div>
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<a href="http://www.sunnah.org/publication/encyclopedia/html/taqlid.htm#_ftnref18" name="_ftn18" title=""></a> <span class="MsoFootnoteReference"><sup><span style="font-size: 8pt;">[18]</span></sup></span>Bukhari and Muslim on the authority of Hudhayfa ibn al-Yaman.</div>
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<a href="http://www.sunnah.org/publication/encyclopedia/html/taqlid.htm#_ftnref19" name="_ftn19" title=""></a> <span class="MsoFootnoteReference"><sup><span style="font-size: 8pt;">[19]</span></sup></span>Tirmidhi (<i>hasan</i>).</div>
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<a href="http://www.sunnah.org/publication/encyclopedia/html/taqlid.htm#_ftnref20" name="_ftn20" title=""></a> <span class="MsoFootnoteReference"><sup><span style="font-size: 8pt;">[20]</span></sup></span>al-Munawi, <i>Sharh al-Jami` al-saghir</i> 3:449.</div>
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<a href="http://www.sunnah.org/publication/encyclopedia/html/taqlid.htm#_ftnref21" name="_ftn21" title=""></a> <span class="MsoFootnoteReference"><sup><span style="font-size: 8pt;">[21]</span></sup></span>Tirmidhi (<i>gharib</i>) from Ibn `Umar, al-Hakim both from Ibn `Umar and Ibn `Abbas, and Ibn Jarir from Ibn `Umar.</div>
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<a href="http://www.sunnah.org/publication/encyclopedia/html/taqlid.htm#_ftnref22" name="_ftn22" title=""></a> <span class="MsoFootnoteReference"><sup><span style="font-size: 8pt;">[22]</span></sup></span> Narrated by al-Hakim and al-Tabari from Ibn `Abbas, and al-Lalika'i in <i>al-Sunna</i> and al-Hakim also narrated it from Ibn `Umar.</div>
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<a href="http://www.sunnah.org/publication/encyclopedia/html/taqlid.htm#_ftnref23" name="_ftn23" title=""></a> <span class="MsoFootnoteReference"><sup><span style="font-size: 8pt;">[23]</span></sup></span>Muslim (<i>Imara</i> #55) through Ibn `Abbas. Muslim relates it with slight variations through three more chains. Ibn Abi Shayba also relates it in his <i>Musannaf</i>.</div>
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<a href="http://www.sunnah.org/publication/encyclopedia/html/taqlid.htm#_ftnref24" name="_ftn24" title=""></a> <span class="MsoFootnoteReference"><sup><span style="font-size: 8pt;">[24]</span></sup></span>Ahmad in the <i>Musnad</i> (#3599) relates it from the words of Ibn Mas`ud <i>(mawquf)</i> with a sound chain.</div>
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<a href="http://www.sunnah.org/publication/encyclopedia/html/taqlid.htm#_ftnref25" name="_ftn25" title=""></a> <span class="MsoFootnoteReference"><sup><span style="font-size: 8pt;">[25]</span></sup></span>Tirmidhi, Abu Dawud, and al-Darimi related it.</div>
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<a href="http://www.sunnah.org/publication/encyclopedia/html/taqlid.htm#_ftnref26" name="_ftn26" title=""></a> <span class="MsoFootnoteReference"><sup><span style="font-size: 8pt;">[26]</span></sup></span>Bukhari, Muslim etc. related it. Hadith <i>mutawatir</i>.</div>
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<a href="http://www.sunnah.org/publication/encyclopedia/html/taqlid.htm#_ftnref27" name="_ftn27" title=""></a> <span class="MsoFootnoteReference"><sup><span style="font-size: 8pt;">[27]</span></sup></span>al-Shawkani, <i>Irshad al-Fuhul</i> p. 259 as quoted in Mohammad Hashim Kamali, <i>Principles of Islamic Jurisprudence</i> p. 383.</div>
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<a href="http://www.sunnah.org/publication/encyclopedia/html/taqlid.htm#_ftnref28" name="_ftn28" title=""></a> <span class="MsoFootnoteReference"><sup><span style="font-size: 8pt;">[28]</span></sup></span>Albani, <i>Silsila da`ifa</i> 1:76 #57.</div>
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<a href="http://www.sunnah.org/publication/encyclopedia/html/taqlid.htm#_ftnref29" name="_ftn29" title=""></a> <span class="MsoFootnoteReference"><sup><span style="font-size: 8pt;">[29]</span></sup></span>al-Jarrahi cited it in <i>Kashf al-khafa</i> 1:64 #153.</div>
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<a href="http://www.sunnah.org/publication/encyclopedia/html/taqlid.htm#_ftnref30" name="_ftn30" title=""></a> <span class="MsoFootnoteReference"><sup><span style="font-size: 8pt;">[30]</span></sup></span>Ibn Taymiyya, <i>Mukhtasar al-fatawa al-misriyya</i> (Cairo, 1980) p. 35, 54.</div>
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<a href="http://www.sunnah.org/publication/encyclopedia/html/taqlid.htm#_ftnref31" name="_ftn31" title=""></a> <span class="MsoFootnoteReference"><sup><span style="font-size: 8pt;">[31]</span></sup></span>al-Shatibi, <i>al-I`tisam</i> 3:11; or (1995 Beirut ed.) p. 395.</div>
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<a href="http://www.sunnah.org/publication/encyclopedia/html/taqlid.htm#_ftnref32" name="_ftn32" title=""></a> <span class="MsoFootnoteReference"><sup><span style="font-size: 8pt;">[32]</span></sup></span>Ibn `Abd al-Barr, <i>Jami` bayan al-`ilm</i> (Cairo: dar al-tiba`a al-muniriyya) 2:78-83, 181.</div>
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<a href="http://www.sunnah.org/publication/encyclopedia/html/taqlid.htm#_ftnref33" name="_ftn33" title=""></a> <span class="MsoFootnoteReference"><sup><span style="font-size: 8pt;">[33]</span></sup></span>Abu Dawud, <i>Manasik</i>, Chapter on Prayer #1960.</div>
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<a href="http://www.sunnah.org/publication/encyclopedia/html/taqlid.htm#_ftnref34" name="_ftn34" title=""></a> <span class="MsoFootnoteReference"><sup><span style="font-size: 8pt;">[34]</span></sup></span>Ibn Abi Zayd, <i>al-Jami` fi al-sunan</i> (1982 ed.) p. 118-119.</div>
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<a href="http://www.sunnah.org/publication/encyclopedia/html/taqlid.htm#_ftnref35" name="_ftn35" title=""></a> <span class="MsoFootnoteReference"><sup><span style="font-size: 8pt;">[35]</span></sup></span>Ibn Qudama, <i>Muqaddimat al-Mughni</i> 1:22.</div>
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<a href="http://www.sunnah.org/publication/encyclopedia/html/taqlid.htm#_ftnref36" name="_ftn36" title=""></a> <span class="MsoFootnoteReference"><sup><span style="font-size: 8pt;">[36]</span></sup></span>Ibn Taymiyya, <i>Qa`ida fi tawahhud al-milla</i> p. 174.</div>
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<a href="http://www.sunnah.org/publication/encyclopedia/html/taqlid.htm#_ftnref37" name="_ftn37" title=""></a> <span class="MsoFootnoteReference"><sup><span style="font-size: 8pt;">[37]</span></sup></span>Ibn `Abd al-Barr, <i>Jami` bayan al-`ilm</i> 2:84.</div>
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<a href="http://www.sunnah.org/publication/encyclopedia/html/taqlid.htm#_ftnref38" name="_ftn38" title=""></a> <span class="MsoFootnoteReference"><sup><span style="font-size: 8pt;">[38]</span></sup></span>Cf. English version vol. 1, Bk. 8, #361.</div>
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<a href="http://www.sunnah.org/publication/encyclopedia/html/taqlid.htm#_ftnref39" name="_ftn39" title=""></a> <span class="MsoFootnoteReference"><sup><span style="font-size: 8pt;">[39]</span></sup></span>Ibn Hajar, <i>Fath al-Bari</i> (1989 ed.) 1:627.</div>
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<a href="http://www.sunnah.org/publication/encyclopedia/html/taqlid.htm#_ftnref40" name="_ftn40" title=""></a> <span class="MsoFootnoteReference"><sup><span style="font-size: 8pt;">[40]</span></sup></span>Ibn Qayyim, <i>I`lam al-muwaqqi`in</i> 2:186-187.</div>
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<a href="http://www.sunnah.org/publication/encyclopedia/html/taqlid.htm#_ftnref41" name="_ftn41" title=""></a> <span class="MsoFootnoteReference"><sup><span style="font-size: 8pt;">[41]</span></sup></span>al-Baghdadi relates it in his <i>Taqyid al-`ilm</i> 49, 52-53, 105-106, and Ibn Sa`d in his <i>Tabaqat</i> 3(1):206, 8:353.</div>
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<a href="http://www.sunnah.org/publication/encyclopedia/html/taqlid.htm#_ftnref42" name="_ftn42" title=""></a> <span class="MsoFootnoteReference"><sup><span style="font-size: 8pt;">[42]</span></sup></span>In his commentary of Mundhiri's <i>Mukhtasar Sahih Muslim</i>, 3rd ed. (al-Maktab al-islami 1977) p. 548. The comparison was removed from later editions.</div>
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<a href="http://www.sunnah.org/publication/encyclopedia/html/taqlid.htm#_ftnref43" name="_ftn43" title=""><span class="MsoFootnoteReference"><sup><span style="font-size: 8pt;">[43]</span></sup></span></a> Fayruzabadi in the <i>Qamus</i>, Ibn Manzhur in <i>Lisan al-`Arab</i>, and al-Zabidi in <i>Taj al-`arus</i> define the <i>Nawasib</i> as those who made a point of opposing `Ali ibn Abi Talib, peace be upon him. They are part of the Khawarij, who are those Muslims (whether in past or recent times) who oppose one whom the majority of Muslims have taken as their leader. Ibn `Abidin said in his <i>Radd al-muhtar `ala al-durr al-mukhtar</i> (3:309), "<i>Bab al-bughat</i>" [Chapter on Rebels]: "The name of <i>Khawarij</i> is applied to those who part ways with Muslims and declare them disbelievers, as took place in our time with the followers of Ibn `Abd al-Wahhab who came out of Najd (in the Eastern Arabian peninsula) and attacked the Two Noble Sanctuaries (Mecca and Madina). They (Wahhabis) claimed to follow the Hanbali school, but their belief was such that, in their view, they alone are Muslims and everyone else is a <i>mushrik</i> (polytheist). Under this guise, they said that killing <i>Ahl al-Sunna</i> and their scholars was permissible, until Allah the Exalted destroyed them in the year 1233 (1818 CE) at the hands of the Muslim army."</div>
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<a href="http://salafiaqeedah.blogspot.in/2012/03/why-do-wahhabis-insult-imam-abu-hanifa.html" style="color: black; display: block; text-decoration: none;">Was Imam Abu Hanifa a "Murjie" ?</a></h3>
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"<b><span style="color: red;">He</span></b> <b><span style="color: red;">[Albani] </span></b>says of <b>Imam Abu Hanifa:</b><o:p></o:p></div>
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<i><span style="background-attachment: initial; background-clip: initial; background-image: initial; background-origin: initial; color: red;">"<b>The imams have declared </b>him <b>weak</b> for <b>his poor memorization</b>"</span></i><i><span style="background-attachment: initial; background-clip: initial; background-image: initial; background-origin: initial;"><o:p></o:p></span></i></div>
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<span style="background-attachment: initial; background-clip: initial; background-image: initial; background-origin: initial;">(In his commentary of</span> <i><span style="background-attachment: initial; background-clip: initial; background-image: initial; background-origin: initial; color: red;">Ibn Abi `Asim's Kitab as-Sunna</span></i><span style="color: red;"> <span style="background-attachment: initial; background-clip: initial; background-image: initial; background-origin: initial;">1:76)</span></span></div>
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<b><span style="color: #073763;">Imam Al-Azaam Fil Hadith</span><span style="font-size: xx-small;"><o:p></o:p></span></b></div>
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<span style="font-size: 10pt;">The name <b>Abu Hanifa</b> R.A doesn't need any introduction, as he stands tall among the Scholars of Islam. <b>But as history suggest us, no one is spared</b> of <span style="color: #c00000;">false allegations</span> by <b><span style="color: #c00000;">khwarij </span></b>and other<b><span style="color: #990000;">minor sect</span></b> and one such claim is that,</span></div>
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<span style="font-size: 10pt;"> <span style="color: #c00000;">"There is no chain(Hadith) which involves Imam abu hanifa and also going back to Prophet (Peace Be Upon Him) or Sahaba</span>".</span><br />
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<b><span style="font-size: 10pt;">Ibn `Abd al-Barr</span></b><span style="font-size: 10pt;"> relates in"<i><u><span style="color: #002060;">Al-Intiqa</span></u></i><span style="color: #002060;">'":</span></span></div>
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<span style="font-size: 10pt;">`Abd Allah ibn Ahmad al-Dawraqi said: "Ibn Ma'inn was asked about Abu Hanifah as I was listening, so he said, "<b>He is trustworthy</b>(<i>thiqatun</i>), <b>I never heard</b> that <b>anyone</b> had <span style="color: #c00000;">weakened </span><b>him</b>." No less than <b>Shu'ba</b> wrote to him [for narrations], and ordered him to narrate <i>hadith</i>.'<o:p></o:p></span></div>
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<b><span style="font-size: 10pt;"> Ibn Hajar</span></b><span style="font-size: 10pt;"> said in <span style="color: #002060;">Kharija ibn al-Salt's</span> notice in "<b><i><u>Tahdhib al-Tahdhib</u></i>":</b><o:p></o:p></span></div>
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<span style="font-size: 10pt;">Ibn Abi Khaythama said:"If al-Shu'bi narrates from someone and names him, that man is trustworthy (<i>thiqa</i>) and his narration is used as proof<i> </i>(<i>yuhtajju bi hadithihi</i>)<i>".<o:p></o:p></i></span></div>
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<span style="font-size: 10pt;">Many well-known <i>shuyukh</i> narrated from <i>Imam </i>Abu Hanifah, to name but a few: al-Thawri, ibn al-Mubarak, Hammad ibn Zayd and `Abd al-Razzaq (one of <i>Imam</i> al-Bukhari's <i>shaykhs</i>.) Al-Mizzi in "<i><u>Tahdhib al-Kamal</u></i>" names about one hundred names of those who narrated from <i>Imam </i>Abu Hanifah.<o:p></o:p></span></div>
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<span style="font-size: 10pt;"><b>1)</b></span></div>
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<span dir="RTL" lang="AR-SA" style="font-family: "arial" , sans-serif; font-size: 10pt;">حدثنا يزيد حدثنا أبو قطن حدثنا</span><span dir="LTR"></span><span style="font-size: 10pt;"><span dir="LTR"></span> </span><span dir="RTL" lang="AR-SA" style="font-family: "arial" , sans-serif; font-size: 10pt;">أبو حنيفة</span><span dir="LTR"></span><span style="font-size: 10pt;"><span dir="LTR"></span> </span><span dir="RTL" lang="AR-SA" style="font-family: "arial" , sans-serif; font-size: 10pt;">عن عطية عن أبي سعيد عن رسول الله صلى الله عليه وسلم فذكر مثله</span><span style="font-size: 10pt;"><br /><o:p></o:p></span></div>
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<b><span style="font-size: 10pt;">Translation:</span></b><span style="font-size: 10pt;"> <b>Yazid</b> narrated to us: <b>Abu Qatan</b> narrated to us: <b>Abu Hanifah</b> narrated to us from <b>‘Atiyyah</b> from <b>Abu Sa’id</b> [al-Khudri] from <b><span style="color: #0070c0;">Allah’s Messenger</span></b> (Allah bless him and grant him peace), then he mentioned the equivalent of it [i.e. the words:<span style="color: #0070c0;">"Whoever lies upon me deliberately, let him take his seat in the Fire</span>."]<o:p></o:p></span></div>
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<span style="font-size: 10pt;"> </span><b style="line-height: 15pt;"><span style="font-size: 10pt;">Reference</span></b><span style="font-size: 10pt; line-height: 15pt;">: Imam Tahawai, Book: Sharh Mushkil al-Athar, Volume No:1, Page No: 361, Hadith No:401</span></div>
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<span style="font-size: 10pt;"> </span><span style="font-size: 10pt; line-height: 15pt;">Click Here for Scanned Page (</span><span style="color: blue; font-size: 10pt; line-height: 15pt;"><a href="http://www.ahlus-sunna.com/index.php?option=com_content&view=article&id=46&Itemid=29&limitstart=99" style="color: red; text-decoration: none;"><span style="color: blue;">100</span></a></span><span style="font-size: 10pt; line-height: 15pt;">) </span></div>
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<span style="font-size: 10pt;">All the narrators are Thiqa and it is Rigorously Authentic hadith</span></div>
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<b><span style="font-size: 10pt;">Same hadith is present in Sahih Bukhari<o:p></o:p></span></b></div>
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<b style="line-height: 15pt;"><span style="font-size: 10pt;">Translation:</span></b><span style="font-size: 10pt; line-height: 15pt;"> Narrated `<b>Ali:</b> The <b><span style="color: #0070c0;">Prophet</span></b> said, <span style="color: #0070c0;">"Do not tell a lie against me for whoever tells a lie against me (intentionally) then he will surely enter the Hell-fire."</span></span></div>
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<b style="font-size: 10pt; line-height: 15pt;">Reference:</b><span style="font-size: 10pt; line-height: 15pt;"> Sahih al-Bukhari Hadith No: 106 </span></div>
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<b style="font-size: 10pt; line-height: 15pt;"><b style="font-size: 10pt; line-height: 15pt;">Translation:</b><span style="font-size: 10pt; line-height: 15pt;"> Narrated </span><b style="font-size: 10pt; line-height: 15pt;">Salama:</b><span style="font-size: 10pt; line-height: 15pt;"> I heard the </span><b style="font-size: 10pt; line-height: 15pt;"><span style="color: #0070c0;">Prophet </span></b><span style="font-size: 10pt; line-height: 15pt;">saying,</span><span style="color: #0070c0; font-size: 10pt; line-height: 15pt;">"Whoever (intentionally) ascribes to me what I have not said then (surely) let him occupy his seat in Hell-fire."</span></b></div>
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<b style="font-size: 10pt; line-height: 15pt;"><b style="font-size: 10pt; line-height: 15pt;">Reference: </b><span style="font-size: 10pt; line-height: 15pt;">Sahih al-Bukhari hadith no: 109</span></b></div>
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<b><span style="font-size: 10pt;">Above Hadith is an Mutawaatir hadith [Narrated from various chains]<o:p></o:p></span></b></div>
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<b><span style="font-size: 10pt;">Imam Ibn Hajar Asqalani</span></b><span style="font-size: 10pt;"> said: </span></div>
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<span style="font-size: 10pt;">Example of a Mutawaatir Hadeeth: The above-mentioned Hadeeth:<span style="color: #0070c0;">“Whosoever falsely attributes anything to me…”</span> is a Mutawaatir Hadeeth.[Ibn Hajar Asqalani Nukhbat ul fikr, page 22]</span></div>
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<span style="font-size: 10pt;"><b>2)</b></span></div>
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<span dir="RTL" lang="AR-SA" style="font-family: "arial" , sans-serif; font-size: 10pt;">حدثنا إبراهيم بن أبي داود قال حدثنا محمد بن المثنى قال حدثنا إسحاق بن يوسف الأزرق عن</span><span dir="LTR"></span><span style="font-size: 10pt;"><span dir="LTR"></span> </span><span dir="RTL" lang="AR-SA" style="font-family: "arial" , sans-serif; font-size: 10pt;">أبي حنيفة</span><span dir="LTR"></span><span style="font-size: 10pt;"><span dir="LTR"></span> </span><span dir="RTL" lang="AR-SA" style="font-family: "arial" , sans-serif; font-size: 10pt;">عن علقمة بن مرثد عن سليمان بن بريدة عن أبيه قال قال النبي صلى الله عليه وسلم الدال على الخير كفاعله</span></div>
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<b><span style="font-size: 10pt;">Translation:</span></b><span style="font-size: 10pt;"> <b>Ibrahim ibn Abi Dawud</b> narrated to us: He said:<b>Muhammad ibn al-Muthanna</b> narrated to us: He said: <b>Ishaq ibn Yusuf al-Azraq</b> narrated to us from <b>Abu Hanifah</b> from<b>‘Alqamah ibn Marthad</b> from <b>Sulayman ibn Buraydah</b> from <b>his father</b>: He said: the <b><span style="color: #0070c0;">Prophet</span></b> (Allah bless him and grant him peace) said: “<span style="color: #0070c0;">The inviter to goodness is like its doer.”</span> (no. 1545, vol. 4:204)<br /><o:p></o:p></span></div>
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<b><span style="font-size: 10pt;">Reference:</span></b><span style="font-size: 10pt;"> Imam Tahawai, Book: Sharh Mushkil al-Athar, Volume No:4, Page No: 204, Hadith No:1545</span></div>
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<span style="font-size: 10pt;">Click Here for Scanned Page (<span style="color: blue;"><a href="http://www.ahlus-sunna.com/index.php?option=com_content&view=article&id=46&Itemid=29&limitstart=100" style="color: red; text-decoration: none;"><span style="color: blue;">101</span></a></span>) </span></div>
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<b><span style="font-size: 10pt;">All narrators are Thiqa </span></b></div>
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<span style="font-size: 10pt;">Similar Hadith with slightly different chain is present in <b>Musnad Ahmed</b><o:p></o:p></span></div>
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<span style="font-size: 10pt;"><b>2A</b>) </span></div>
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<span style="font-family: "arial" , sans-serif; font-size: 10pt; line-height: 15pt;">مسند أحمد - بَاقِي مُسْنَدِ الْأَنْصَارِ - الدال على الخير كفاعله</span></div>
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<span dir="RTL" lang="AR-SA" style="font-family: "arial" , sans-serif; font-size: 10pt;"><span dir="RTL" lang="AR-SA" style="font-size: 10pt; line-height: 15pt;">حَدَّثَنَا إِسْحَاقُ بْنُ يُوسُفَ أَخْبَرَنَا أَبُو فُلَانَةَ كَذَا قَالَ أَبِي لَمْ يُسَمِّهِ عَلَى عَمْدٍ وَحَدَّثَنَاه غَيْرُهُ فَسَمَّاهُ يَعْنِي</span><span dir="LTR" style="line-height: 15pt;"></span><span style="font-family: "georgia" , serif; font-size: 10pt; line-height: 15pt;"><span dir="LTR"></span> </span><span dir="RTL" lang="AR-SA" style="font-size: 10pt; line-height: 15pt;">أَبَا حُنَيْفَةَ</span><span dir="LTR" style="line-height: 15pt;"></span><span style="font-family: "georgia" , serif; font-size: 10pt; line-height: 15pt;"><span dir="LTR"></span> </span><span dir="RTL" lang="AR-SA" style="font-size: 10pt; line-height: 15pt;">عَنْ عَلْقَمَةَ بْنِ مَرْثَدٍ عَنْ سُلَيْمَانَ بْنِ بُرَيْدَةَ عَنْ أَبِيهِ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ لِرَجُلٍ أَتَاهُ اذْهَبْ فَإِنَّ الدَّالَّ عَلَى الْخَيْرِ كَفَاعِلِهِ</span></span></div>
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<span style="font-size: 10pt;"><b style="font-size: 10pt; line-height: 15pt;">Translation:</b><span style="font-size: 10pt; line-height: 15pt;"> Ishaqq bin Yousuf from Abu Fulaan from </span><b style="font-size: 10pt; line-height: 15pt;">Abu Haneefah</b><span style="font-size: 10pt; line-height: 15pt;"> from 'Alqmah bin marthad from Sulieman bin Buraidah from his father: He said: the </span><b style="font-size: 10pt; line-height: 15pt;"><span style="color: #0070c0;">Prophet</span></b><span style="font-size: 10pt; line-height: 15pt;"> (Allah bless him and grant him peace) said: “</span><span style="color: #0070c0; font-size: 10pt; line-height: 15pt;">The inviter to goodness is like its doer.”</span></span></div>
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<b><span style="font-size: 10pt;">Reference:</span></b><span style="font-size: 10pt;"> Imam Ahmed Book Musnad Ahmed, Vol 38, Hadith no 23027, Page no 132</span></div>
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<span style="font-size: 10pt;">Click Here for Scanned Page (<span style="color: blue;"><a href="http://www.ahlus-sunna.com/index.php?option=com_content&view=article&id=46&Itemid=29&limitstart=101" style="color: red; text-decoration: none;"><span style="color: blue;">102</span></a></span>) <o:p></o:p></span></div>
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<span style="font-size: 10pt;"><b>3) </b></span></div>
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<span style="font-family: "arial" , sans-serif; font-size: 10pt; line-height: 15pt;">باب بيان مشكل ما روي عن رسول الله صلى الله عليه وسلم في طلوع النجم الذي ترتفع بطلوعه العاهة أو تخف أي النجوم هو؟</span></div>
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<span dir="RTL" lang="AR-SA" style="font-family: "arial" , sans-serif; font-size: 10pt;"><span dir="RTL" lang="AR-SA" style="font-size: 10pt; line-height: 15pt;">حدثنا أحمد بن داود قال: حدثنا إسماعيل بن سالم قال: حدثنا محمد بن الحسن قال أخبرنا</span><span dir="LTR" style="line-height: 15pt;"></span><span style="font-family: "georgia" , serif; font-size: 10pt; line-height: 15pt;"><span dir="LTR"></span> </span><span dir="RTL" lang="AR-SA" style="font-size: 10pt; line-height: 15pt;">أبو حنيفة</span><span dir="LTR" style="line-height: 15pt;"></span><span style="font-family: "georgia" , serif; font-size: 10pt; line-height: 15pt;"><span dir="LTR"></span> </span><span dir="RTL" lang="AR-SA" style="font-size: 10pt; line-height: 15pt;">قال حدثنا عطاء بن أبي رباح عن أبي هريرة رضي الله عنه قال: قال رسول الله صلى الله عليه وسلم إذا طلع النجم رفعت العاهة عن أهل كل بلد</span><span dir="LTR" style="line-height: 15pt;"></span><span style="font-family: "georgia" , serif; font-size: 10pt; line-height: 15pt;"><span dir="LTR"></span>.</span></span></div>
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<span style="font-size: 10pt;"><b style="font-size: 10pt; line-height: 15pt;">Translation:</b><span style="font-size: 10pt; line-height: 15pt;"> </span><b style="font-size: 10pt; line-height: 15pt;">Ahmad ibn Dawud</b><span style="font-size: 10pt; line-height: 15pt;"> narrated to us: He said: </span><b style="font-size: 10pt; line-height: 15pt;">Isma’il ibn Salim</b><span style="font-size: 10pt; line-height: 15pt;"> narrated to us: He said: </span><b style="font-size: 10pt; line-height: 15pt;">Muhammad ibn al-Hasan</b><span style="font-size: 10pt; line-height: 15pt;">narrated to us: He said: </span><b style="font-size: 10pt; line-height: 15pt;">Abu Hanifah</b><span style="font-size: 10pt; line-height: 15pt;"> narrated to us: He said: </span><b style="font-size: 10pt; line-height: 15pt;">‘Ata’ ibn Abi Rabah</b><span style="font-size: 10pt; line-height: 15pt;"> narrated to us from </span><b style="font-size: 10pt; line-height: 15pt;">Abu Hurayrah</b><span style="font-size: 10pt; line-height: 15pt;"> (Allah be pleased with him): He said: </span><b style="font-size: 10pt; line-height: 15pt;"><span style="color: #0070c0;">Allah’s Messenger</span></b><span style="font-size: 10pt; line-height: 15pt;"> (Allah bless him and grant him peace) said: “</span><span style="color: #0070c0; font-size: 10pt; line-height: 15pt;">When the star appears, calamity is lifted from the inhabitants of every land.” </span></span></div>
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<b><span style="font-size: 10pt;">Reference:</span></b><span style="font-size: 10pt;"> Imam Tahawai, Book: Sharh Mushkil al-Athar, Volume No:6, Page No: 53, Hadith No:2282</span></div>
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<b style="font-size: 10pt; line-height: 15pt;">4)</b></div>
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<span dir="RTL" lang="AR-SA" style="font-family: "arial" , sans-serif; font-size: 10pt;"><span dir="RTL" lang="AR-SA" style="font-size: 10pt; line-height: 15pt;">وحدثنا روح بن الفرج قال حدثنا يوسف بن عدي قال حدثنا عبد الرحيم بن سليمان الرازي عن</span><span dir="LTR" style="line-height: 15pt;"></span><span style="font-family: "georgia" , serif; font-size: 10pt; line-height: 15pt;"><span dir="LTR"></span> </span><span dir="RTL" lang="AR-SA" style="font-size: 10pt; line-height: 15pt;">النعمان بن ثابت أبي حنيفة</span><span dir="LTR" style="line-height: 15pt;"></span><span style="font-family: "georgia" , serif; font-size: 10pt; line-height: 15pt;"><span dir="LTR"></span> </span><span dir="RTL" lang="AR-SA" style="font-size: 10pt; line-height: 15pt;">عن حماد عن سعيد بن جبير عن ابن عباس رضي الله عنهما قال بعث رسول الله صلى الله عليه وسلم بضعفة أهله ليلا من جمع وقال لهم لا ترموا الجمرة حتى تطلع الشمس</span></span></div>
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<span style="font-size: 10pt;"><b style="font-size: 10pt; line-height: 15pt;">Translation: Rawh ibn al-Faraj narrated to us: He said: Yusuf ibn ‘Adi</b><span style="font-size: 10pt; line-height: 15pt;"> narrated to us: He said: ‘</span><b style="font-size: 10pt; line-height: 15pt;">Abd al-Rahim ibn Sulayman al-Razi</b><span style="font-size: 10pt; line-height: 15pt;"> narrated to us from </span><b style="font-size: 10pt; line-height: 15pt;">al-Nu’man ibn Thabit Abi Hanifah</b><span style="font-size: 10pt; line-height: 15pt;"> from </span><b style="font-size: 10pt; line-height: 15pt;">Hammad</b><span style="font-size: 10pt; line-height: 15pt;"> [ibn Abi Sulayman] from </span><b style="font-size: 10pt; line-height: 15pt;">Sa’id ibn Jubayr</b><span style="font-size: 10pt; line-height: 15pt;"> from </span><b style="font-size: 10pt; line-height: 15pt;">Ibn ‘Abbas</b><span style="font-size: 10pt; line-height: 15pt;"> (Allah be pleased with them): </span><span style="color: #002060; font-size: 10pt; line-height: 15pt;">He<b> </b>said: “Allah’s Messenger (Allah bless him and grant him peace) dispatched the weak of his family in the night from Muzdalifah, and he said to them:</span><span style="color: #0070c0; font-size: 10pt; line-height: 15pt;"> ‘Do not pelt the jamrah until sunrise.’”</span></span></div>
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<b><span style="font-size: 10pt;">Reference:</span></b><span style="font-size: 10pt;"> Imam Tahawai, Book: Sharh Mushkil al-Athar, Volume No:9, Page No: 120, Hadith No:3495</span></div>
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<span style="font-size: 10pt;">Click Here for Scanned Page (<span style="color: blue;"><a href="http://www.ahlus-sunna.com/index.php?option=com_content&view=article&id=46&Itemid=29&limitstart=103" style="color: red; text-decoration: none;"><span style="color: blue;">104</span></a></span>) <o:p></o:p></span></div>
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<span style="font-size: 10pt;"><b>5) </b></span></div>
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<span dir="RTL" lang="AR-SA" style="font-family: "arial" , sans-serif; font-size: 10pt;">حدثنا صالح بن عبد الرحمن قال ثنا عبد الله بن يزيد المقرىء قال وحدثنا فهد قال ثنا أبو نعيم قال ثنا</span><span dir="LTR"></span><span style="font-size: 10pt;"><span dir="LTR"></span> </span><span dir="RTL" lang="AR-SA" style="font-family: "arial" , sans-serif; font-size: 10pt;">أبو حنيفة</span><span dir="LTR"></span><span style="font-size: 10pt;"><span dir="LTR"></span> </span><span dir="RTL" lang="AR-SA" style="font-family: "arial" , sans-serif; font-size: 10pt;">رحمه الله عن هشام بن عروة عن أبيه عن عائشة رضي الله عنها أن فاطمة بنت أبي حبيش أتت النبي صلى الله عليه وسلم فقالت إني أحيض الشهر والشهرين فقال رسول الله صلى الله عليه وسلم إن ذلك ليس بحيض وإنما ذلك عرق من دمك فإذا أقبل الحيض فدعي الصلاة وإذا أدبر فاغتسلي لطهرك ثم توضئي عند كل صلاة</span></div>
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<b><span style="font-size: 10pt;">Translation:</span></b><span style="font-size: 10pt;"> <b>Salih ibn ‘Abd al-Rahman</b> narrated to us: He said: ‘Abd Allah ibn Yazid al-Muqri’ narrated to us: He said: Fahd narrated to us: He said: Abu Nu’aym narrated to us: He said<b>: Abu Hanifah</b> narrated to us from Hisham ibn ‘Urwah from his father from <b>‘A’ishah (</b>Allah be pleased with her) that <span style="color: #002060;">Fatimah bint Abi Hubaysh came to the Prophet (Allah bless him and grant him peace) and she said: “I was menstruating for a month or two months.” </span><b><span style="color: #0070c0;">The Messenger of Allah</span></b><span style="color: #002060;"> (Allah bless him and grant him peace) said:</span><span style="color: #0070c0;">“That is not menstruation, but that is a [ruptured] vessel of your blood. Therefore, when the menstruation comes, leave Salah, and when it leaves [and post-menstrual bleeding begins], then bathe for your purification and then perform <i>wudu</i>for every Salah.”</span></span></div>
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<b><span style="font-size: 10pt;">Reference</span></b><span style="font-size: 10pt;">: Imam Tahawai, Book: Sharh Mushkil al-Athar, Volume No:7, Page No: 157, Hadith No: 2732</span></div>
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<span style="font-size: 10pt;"><b>6)</b></span></div>
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<span dir="RTL" lang="AR-SA" style="font-family: "arial" , sans-serif; font-size: 10pt; line-height: 15pt;">حدثنا أحمد بن داود حدثنا إسماعيل بن سالم الصائغ ثنا أبو معاوية أخبرني النعمان بن ثابت</span><span dir="LTR" style="line-height: 15pt;"></span><span style="font-size: 10pt; line-height: 15pt;"><span dir="LTR"></span> </span><span dir="RTL" lang="AR-SA" style="font-family: "arial" , sans-serif; font-size: 10pt; line-height: 15pt;">عن علقمة بن مرثد عن ابن بريدة عن أبيه قال جاء ماعز الأسلمي إلى رسول الله صلى الله عليه وسلم وهو جالس فأقر بالزنا فرده أربع مرات ثم أمر برجمه فأقاموه في مكان قليل الحجارة فلما أصابته الحجارة جزع فخرج يشتد حتى أتى الحرة فثبت لهم فيها فرموه بجلاميدها حتى سكت فقالوا يا رسول الله ماعز حين أصابته الحجارة جزع فخرج يشتد فقال هلا خليتم سبيله</span></div>
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<b style="font-size: 10pt; line-height: 15pt;">Translation:</b><span style="line-height: 15pt;"> </span><b style="font-size: 10pt; line-height: 15pt;">Ahmad ibn Dawud</b><span style="font-size: 10pt; line-height: 15pt;"> narrated to us: He said: Isma’il ibn Salim al-Sa’igh narrated to us : He said: Abu Mu’awiyah narrated to us: </span><b style="font-size: 10pt; line-height: 15pt;">al-Nu’man ibn Thabit</b><span style="font-size: 10pt; line-height: 15pt;"> (Abu Hanifa) reported to me from ‘</span><b style="font-size: 10pt; line-height: 15pt;">Alqamah ibn Marthad</b><span style="font-size: 10pt; line-height: 15pt;"> from </span><b style="font-size: 10pt; line-height: 15pt;">Ibn Buraydah</b><span style="font-size: 10pt; line-height: 15pt;"> from </span><b style="font-size: 10pt; line-height: 15pt;">his father</b><span style="font-size: 10pt; line-height: 15pt;">: He said: </span><span style="color: #002060; font-size: 10pt; line-height: 15pt;">“Ma’iz al-Aslami came to Allah’s Messenger (Allah bless him and grant him peace) while he was seated and confessed [that he committed] adultery. He rejected his [confession] four times, and then he ordered his stoning. Thereupon, they stood him up in a place with few stones. When stones struck him, he began to worry, so he came out running until he reached al-Harrah wherein he was stopped by them and they pelted him with its stones until he became silent. Later, they said: ‘O Messenger of Allah! When stones struck Ma’iz he became worried and ran.’ </span><b style="font-size: 10pt; line-height: 15pt;"><span style="color: #0070c0;">He</span></b><span style="color: #002060; font-size: 10pt; line-height: 15pt;"> said:</span><span style="color: #0070c0; font-size: 10pt; line-height: 15pt;"> ‘Why did you not let him go?!’” </span></div>
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<b><span style="font-size: 10pt;">Reference:</span></b><span style="font-size: 10pt;"> Imam Tahawai, Book: Sharh Mushkil al-Athar, Volume No:1, Page No:379-380, Hadith No: 432 </span></div>
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<span style="font-size: 10pt;"><b>7)</b></span></div>
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<span style="font-size: 10pt; line-height: 15pt;"> </span><span dir="RTL" lang="AR-SA" style="font-family: "helvetica" , sans-serif; font-size: 10pt; line-height: 15pt;">حَدَّثَنَا عَبَّادُ بْنُ الْعَوَّامِ، عَنْ</span><span dir="LTR" style="line-height: 15pt;"></span><span style="font-size: 10pt; line-height: 15pt;"><span dir="LTR"></span> </span><span dir="RTL" lang="AR-SA" style="font-family: "helvetica" , sans-serif; font-size: 10pt; line-height: 15pt;">أَبِي حَنِيفَةَ،</span><span dir="LTR" style="line-height: 15pt;"></span><span style="font-size: 10pt; line-height: 15pt;"><span dir="LTR"></span> </span><span dir="RTL" lang="AR-SA" style="font-family: "helvetica" , sans-serif; font-size: 10pt; line-height: 15pt;">عَنْ إبْرَاهِيمَ بْنِ مُحَمَّدِ بْنِ الْمُنْتَشِرِ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ: مَا جَلَسَ إلَى رَسُولِ اللهِ صَلَّى الله عَلَيه وسَلَّم أَحَدٌ فَقَامَ حَتَّى يَقُومَ</span><span dir="LTR" style="line-height: 15pt;"></span><span style="font-size: 10pt; line-height: 15pt;"><span dir="LTR"></span>.</span></div>
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<b style="font-size: 10pt; line-height: 15pt;">Translation: ‘Abbad ibn al-‘Awwam</b><span style="font-size: 10pt; line-height: 15pt;"> narrated to us from </span><b style="font-size: 10pt; line-height: 15pt;">Abu Hanifah</b><span style="font-size: 10pt; line-height: 15pt;"> from </span><b style="font-size: 10pt; line-height: 15pt;">Ibrahim ibn Muhammad ibn al-Muntashir</b><span style="font-size: 10pt; line-height: 15pt;">from </span><b style="font-size: 10pt; line-height: 15pt;">Anas ibn Malik:</b><span style="font-size: 10pt; line-height: 15pt;"> He said: </span><span style="color: #002060; font-size: 10pt; line-height: 15pt;">“No one ever sat with Allah’s Messenger (Allah bless him and grant him peace) and then stood up until he stood up.”</span></div>
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<b><span style="font-size: 10pt;">Reference: </span></b><span style="font-size: 10pt;">Musanaf Ibn Abi Shaybah, Volume no: 13, Page 169-170, Hadith No: 26182</span></div>
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<span style="font-size: 10pt;">Click Here for Scanned Page (<span style="color: blue;"><a href="http://www.ahlus-sunna.com/index.php?option=com_content&view=article&id=46&Itemid=29&limitstart=106" style="color: red; text-decoration: none;"><span style="color: blue;">107</span></a></span>) <o:p></o:p></span></div>
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<span style="font-size: 10pt;"><b>8)</b></span></div>
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<span style="font-size: 10pt;"> </span><span dir="RTL" lang="AR-SA" style="font-family: "helvetica" , sans-serif; font-size: 10pt;">حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنْ</span><span dir="LTR"></span><span style="font-size: 10pt;"><span dir="LTR"></span> </span><span dir="RTL" lang="AR-SA" style="font-family: "helvetica" , sans-serif; font-size: 10pt;">أَبِي حَنِيفَةَ،</span><span dir="LTR"></span><span style="font-size: 10pt;"><span dir="LTR"></span> </span><span dir="RTL" lang="AR-SA" style="font-family: "helvetica" , sans-serif; font-size: 10pt;">عَنْ عَلْقَمَةَ بْنِ مَرْثَدٍ، عَنِ ابْنِ بُرَيْدَةَ، عَنْ أَبِيهِ، قَالَ لَمَّا رُجِمَ مَاعِزٌ قَالُوا: يَا رَسُولَ اللهِ مَا نصْنَعُ بِهِ، قَالَ: اصْنَعُوا بِهِ مَا تَصْنَعُونَ بِمَوْتَاكُمْ مِنَ الْغُسْلِ وَالْكَفَنِ وَالْحَنُوطِ وَالصَّلاَةِ عَلَيْهِ</span><span dir="LTR"></span><span style="font-size: 10pt;"><span dir="LTR"></span>.</span></div>
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<b><span style="font-size: 10pt;">Translation:</span></b><span style="font-size: 10pt;"> <b>Abu Mu‘awiyah</b> narrated to us <b>from Abu Hanifah</b> from <b>‘Alqamah ibn Marthad</b> from <b>Ibn Buraydah</b> from<b>his father</b>, he said: <span style="color: #002060;">When Ma‘iz was stoned, they said: “O Messenger of Allah! What shall we do with him?” </span><b><span style="color: #0070c0;">He </span></b><span style="color: #0070c0;">said: “Do with him as you do with your dead, of bathing, shrouding, perfuming and praying over him.”</span><span style="color: #002060;"> </span></span></div>
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<b><span style="font-size: 10pt;">Reference:</span></b><span style="font-size: 10pt;"> Musanaf Ibn Abi Shaybah, Volume no: 7, Page 155, Hadith No:11124</span></div>
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<span style="font-size: 10pt;">Click Here for Scanned Page (<span style="color: blue;"><a href="http://www.ahlus-sunna.com/index.php?option=com_content&view=article&id=46&Itemid=29&limitstart=107" style="color: red; text-decoration: none;"><span style="color: blue;">108</span></a></span>) </span></div>
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<b><span style="font-size: 10pt;">Abdullah Ibn Mubarrak</span></b><span style="font-size: 10pt;"> said<span style="color: #002060;">: 'He (Imam Abu Hanifa) was the Greatest of all those who was well-versed in Islamic laws'.</span></span></div>
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<b><span style="font-size: 10pt;">Imam Shaf’i</span></b><span style="font-size: 10pt;"> said: <span style="color: #002060;">'All those who study Fiqh, are children of Imam Abu Hanifah' (Islamic law).</span></span></div>
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<b><span style="font-size: 10pt;">Imam Yahya Bin Mau’een</span></b><span style="font-size: 10pt;"> said: <span style="color: #002060;">'there are no accusations on Imam Abu Hanifah Rahmatullah alayh, and he is clean from all lies'. Whoever wants to learn Fiqh, he is dependent upon Imam Abu Hanifah Rahmatullah alayh. The people should pray for Imam Abu Hanifah Rahmatullah alayh after their prayers. He was the one of the greatest scholars on the earth. When he used to recite the Qur’an at night, he used to cry so much that his neighbours used to pity him. The place were he died, Imam Abu Hanifah Rahmatullah alayh read the Qur’an seventy thousand times. He died on 15 Rajab, 150 A.H. At his funeral, there were so many people that the Salaah of Janazah had to be read six times. May Allah grant him peace and Blessings.</span><br />[Tazkarra Al Hufaz, Tarikh Ibn Kathir, By Hafidhh Dhabi and Hafidhh Ibn Kathir, “biography of Imam Abu Hanifah Rahmatullah alayh]<o:p></o:p></span></div>
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<b><span style="color: #c00000; font-size: 10pt;">Ibn Taymiyyah</span></b><span style="font-size: 10pt;"> says:<br /><span style="color: #c00000;">There is no doubt regarding Imam Abu Hanifah Rahmatullah alayh’s knowledge, people later attributed many lies to Imam Abu Hanifah Rahmatullah alayh, which were all untrue. The aim of such writings was to taint Imam Abu Hanifah Rahmatullah alayh.</span><br />[Minhaaj Al Sunnah Al Nabaweea, Vol./1, page. 259, By Hafidhh Ibn Taymiyyah]<br /><br /><b><span style="color: #c00000;">Ibn Al Qayyim</span></b> says:<br /><span style="color: #c00000;">Imam Abu Hanifah would not do Qiyyas, even if he found a weak Ahadith. There are two types of Qiyyyas:<br /><b>1)</b> Which is against the Qur’an and the Sunnah, this is not permissible:<br /><b>2)</b> One that is in the light of Qur’an/Sunnah, this is permissible, our Prophet [May Allah bless Him and grant Him peace] also gave permisiion to Ma'az Bin Jabal to do Qiyyas.</span><br />[Aalmul Muaqqeen chap Qiyaas]<o:p></o:p></span></div>
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<b><span style="color: #c00000; font-size: 10pt;">Al-Madkhali</span></b><span style="color: #c00000; font-size: 10pt;"> says:<o:p></o:p></span></div>
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<span dir="RTL" lang="AR-SA" style="color: #c00000; font-family: "arial" , sans-serif; font-size: 10pt;">وأخطأ أبو حيفة حتى في الإرجاء ومات على الإرجاء وورث أناسا الإرجاء</span><span style="color: #c00000; font-size: 10pt;"><o:p></o:p></span></div>
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<i><span style="color: #c00000; font-size: 10pt;">“<b>Abu Hanifa </b>has even committed error in Irdscha '. </span></i><br />
<i><span style="color: #c00000; font-size: 10pt;">And he is as <b>Murği </b>'died and others have the Irga' inherited from him.”<o:p></o:p></span></i></div>
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<span style="font-size: 10pt;">Read More: <a href="http://salafiaqeedah.blogspot.com/2011/01/al-fiqh-al-akbar-imam-abu-hanifa-ra.html" style="color: red; text-decoration: none;">Here</a></span></div>
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<b><span style="font-size: 10pt;"><br />1) Imam Bukhari has stated:</span></b><span style="font-size: 10pt;"><b><br /><span style="color: #c00000;">Imam Abu Hanifah </span></b><span style="color: #c00000;">(Rahmatullah alayh) <b>was a</b></span> <b><span style="color: #c00000;">Murji’i.</span></b><span style="color: #c00000;"> </span><br />[<b>Al Tareekh Al Kabir</b> under the life history of <b>Nauman Bin Thabit</b>]<br /><b><br />Imam Bukhari</b> also writes:<br /><b><span style="color: #c00000;">The time</span></b><span style="color: #c00000;"> when <b>Sufian Thuri</b> (great scholar of Islam) <b>heard news about the death</b> of <b>Imam Abu Hanifah</b></span> <span style="color: #c00000;">Rahmatullah alayh <b>he</b></span>said <span style="color: #c00000;">‘<b>Praise be to Allah that such a man had died as he was gradually destroying Islam. There could not be a worse person born in Islam’.</b></span><br />[<b>Tareek Sagheer</b> biography of <b>Imam Abu Hanifah</b> Rahmatullah alayh]<br /><b><br />Imam Bukhari</b> also writes that: <b><br /><span style="color: #c00000;">On two occasions Imam Abu Hanifah</span></b><span style="color: #c00000;"> Rahmatullah alayh <b>was ordered to repent from making blasphemous statements.</b></span><br />[<b>Khitab Al Daufa Walmat Rukin</b> by <b>Imam Bukhari</b>, Al Intiqa By Imam Abdul 'barr]<o:p></o:p></span><br />
<span style="font-size: 10pt;"><br /></span><b><span style="color: #cc0000;">Wahhabis</span></b> should *<b>note that:</b></div>
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<b><span style="font-size: 12pt;">Imam Bukhari informs us that he had taken these statements from his</span></b><span style="font-size: 12pt;"> <b><span style="color: #c00000;">tutor</span></b><span style="color: red;"> <b>Na’eem bin Hamad</b></span><b>.</b></span><span style="font-size: 10pt;">[Tareekh Al Saghir by Imam Bukhari]<br /><br /><b>Imam Bukhari</b> was <b>so impressed</b> by his <b><span style="color: #c00000;">tutor</span></b> that <b>he never mentioned</b> or <b>used <span style="color: #002060;">Imam Abu Hanifah</span></b> Rahmatullah alayh <b>as a reference for his book</b> “<b><span style="color: #002060;">As Sahih Al Bukhari</span></b>”<o:p></o:p></span></div>
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<span style="font-size: 10pt;"> Although whenever he did mention <span style="color: #002060;">Imam Abu Hanifah</span>Rahmatullah alayh he referred to him as <b><span style="color: #c00000;">Kufi </span></b> (Nicknamed from his homeland - <b>Kufa</b>).</span><span style="font-size: 12pt;"><br /><b>Before we proceed any further,</b></span><span style="font-size: 10pt;"> it is important to refer to one particular<span style="color: red;"> accusation</span> against <span style="color: #002060;">Imam Abu Hanifah</span> (Rahmatullah)<b>which was that he belonged to a <span style="color: #c00000;">deviant sect</span> called</b> the<b><span style="color: #c00000;">Murji'i</span></b><span style="color: #c00000;">.</span><o:p></o:p></span></div>
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<b><span style="font-size: 10pt;">To answer this,</span></b><span style="font-size: 10pt;"> we first need to see what character <b>Imam Abu Hanifah</b> (Rahmatullah) <b>possessed</b>.<o:p></o:p></span></div>
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<b> *Importantly,</b> who gave <b>Imam Bukhari</b><span style="color: #c00000;"> information</span> regarding<b><span style="color: #002060;">Imam Abu Hanifah</span></b> (Rahmatullah) and In Sha Allah, we will<b>demonstrate</b> that <b>he was not a <span style="color: red;">Murjie</span></b> and <b>pinpoint from where this <span style="color: #c00000;">false accusation</span> came from.</b><b><span style="font-size: 10pt;"><br /></span></b><span style="font-size: 10pt;"><br />I have mentioned that <b><span style="color: red;">Naeem Bin Hammad</span></b> <b>conveyed this<span style="color: #990000;">information</span></b> to <b>Imam Bukhari</b>, but before proceeding any further,<b>let us take note of</b> what <b>Hafidhh Dhahabi, Hafidhh Asqalani</b>and <b>Kateeb al Baghdadi</b> have written in connection to <span style="color: red;">Naeem bin Hammad.</span><br /><br /><b>We learn that</b> <span style="color: red;">Naeem Bin Hammad</span> was a famous Scholar from a region called <b>Marau.</b> He had sight in <b>one eye</b> only. During the later part of his life he went to live in Egypt. At first, he belonged to a sect called <b><span style="color: #c00000;">Jahmiyya</span></b>, and was an active member. He then later left this sect and wrote a book, which was the first book to use the science of Musnad. These were a compilation of narrations by the Sahaba, which were placed in an alphabetical order, according to whom he had narrated the Hadith.<o:p></o:p></span></div>
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<span style="font-size: 10pt;">During this particular period, the Umma used to question whether the Holy Qur’an was Makhluq (created). When this question was put forward to <span style="color: red;">Naeem Bin Hammad</span> he did not give an explanation. He was then sent to prison along side <b><span style="color: red;">Yaqub Faqia</span></b>. He died in 228 Hijra. <b>It was noted that no Janza [funeral prayer] was prayed over him and he was buried without a Kaffan [shroud].</b><o:p></o:p></span></div>
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<span style="font-size: 10pt;"><br />[Tazkara tul Hufaz, Khateeb Baghdadi and Tahzeeb al Tahzeeb, by Hafidhh Dhahabi, Hafidhh Asqalani and Khateeb , biography of Naeem Bin Hammad]<br /><br /><b>This is a brief overview of his life</b> and now we shall examine as to what status he held as a scholar. We shall do this by looking at what <b>Hafidhh Dahabi</b> and <b>Hafidhh Asqalani</b> have written, since they compiled together all the works by previous scholars who had written concerning <b><span style="color: red;">Naeem Bin Hammad.</span></b><o:p></o:p></span></div>
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<b><span style="font-size: 10pt;">What follows, are their accounts:</span></b><span style="font-size: 10pt;"><br /><br /><b>Imam Abu Dawud</b> said that:<br /><span style="color: #002060;">Naeem Bin Hammad, had attributed 20 Hadith to the Prophet [May Allah bless Him and grant Him peace] which he in fact had never said, thus being fabricated sayings.</span><br /><br /><b>Here are two examples of such <span style="color: #c00000;">fabrications:</span></b><br /><br /><span style="color: #c00000;">1) Abu Huraira reported that:<br /><br />The Prophet of Islam [May Allah bless Him and grant Him peace] had said: "A time would come, when if you adhered to ten percent of Allah's commands you will succeed, and if you leave this ten percent you will die. (spiritually, not physically).</span><br /><br />The Prophet [May Allah bless Him and grant Him peace] had never uttered such words, this is a Munkar narration.<br /><br /><span style="color: #c00000;">2) Abu Huraira narrated that :<br /><br />The Prophet [May Allah bless Him and grant Him peace] had said: "A time will come when my Ummah will be split into more than 70 sects. The worst will be those who indulge in Qiyyas (analogical deduction) in matters of uncertainty.”</span><br /><br /><b>Abu Zur’a</b> said: “I asked Imam Yayha bin Mu’een, where did <span style="color: red;">Naeen bin Hammad</span> get this Hadith?<o:p></o:p></span></div>
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<span style="font-size: 10pt;">He answered that it has no origins and that this is not a Hadith but has been invented. Whatever <span style="color: red;">Naeem Bin Hammad</span> had said about Imam Abu Hanifah Rahmatullah alayh were all lies and had no substance.<o:p></o:p></span></div>
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<b><span style="font-size: 10pt;">Abu Zur’a</span></b><span style="font-size: 10pt;"> said that whenever <span style="color: red;">Naeem Bin Hammad</span> would narrate a Hadith of the Prophet [May Allah bless Him and grant Him peace], he would add in his own words in the Hadith. Whenever he would narrate a <b><span style="color: #c00000;">fabricated Hadith</span></b> he would <span style="color: #c00000;">attribute </span>it to the “<b>great Imam of Hadith</b>.”<br /><br /><b>Daar Qutni</b> said that whenever <span style="color: red;">Naeem </span>used to mention a <span style="color: #c00000;">fabricated Hadith</span>, he would do so to support the Sunnah. He had a lot of<b><span style="color: #c00000;">Munkar</span></b> narrations, which other Imams did not have.<br /><br />[Mizan Al Etedaal, and Tahzeeb Al Tahzeeb, by Hafidhh Dahabi and Hafidhh Asqalani, biography of Naeem Bim Hamaad]<br /><br /><b>Imam Bukhari</b> took his narrations from <span style="color: red;">Naeem Bin Hammad</span> for his book, <b><span style="color: #002060;">Sahih al-Bukhari</span></b> and <b><span style="color: #002060;">Tareekh</span></b>. Since <span style="color: red;">Naeem Bin Hammad</span> received criticism from amongst the Muhaditheen likewise,<b>Imam Bukhari</b> also <b>received criticism for his book of Hadith from the scholars of Hadith.</b><br /><b><br />This overview concerning the character</b> of <span style="color: red;">Naeem Bin Hammad</span> will allow us to understand that he was not a reliable Hadith expert in the eyes of the Scholars of Hadith.<o:p></o:p></span></div>
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<b><span style="font-size: 10pt;">Now </span></b><span style="font-size: 10pt;">we shall elaborate upon the <b>statements</b> made by <b>Imam Bukhari</b> about <b><span style="color: #002060;">Imam Abu Hanifah</span></b> (Rahmatullah) by noting what the scholars of Hadith had to say concerning him.<br /><br />From this we can demonstrate that <b>Imam Bukhari’s Tarikh</b> is in no way free from<span style="color: red;"> error</span>, nor did it remain uncriticised from hadith scholars. As a result, it would be unfair to “<b><span style="color: red;">blindly</span></b>” accept everything that has been written in it as the <b>absolute Truth.</b><br /><br /><b>By now</b>, it should have been made obvious that the <span style="color: red;">person</span> that gave<b>Imam Bukhari</b> (ie <span style="color: red;">Naeem Bin Hammad</span>) information regarding<b><span style="color: #002060;">Imam Abu Hanifah</span></b> Rahmatullah alayh was <b>unreliable</b>.<o:p></o:p></span></div>
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<b><span style="font-size: 10pt;">The Muhaditheen</span></b><span style="font-size: 10pt;"> tell us that he used to make up fabricated Hadith of the Prophet [May Allah bless Him and grant Him peace], and he also made <b><span style="color: #c00000;">false stories</span></b> about <b><span style="color: #002060;">Imam Abu Hanifah</span></b>Rahmatullah alayh. As we are told not to believe in his narrations, similarly, we should not accept those statements regarding Imam Abu Hanifah Rahmatullah alayh since they are all <b><span style="color: red;">lies</span></b>, according to<b>Hafidhh Dhahabi</b> and <b>Hafidhh Asqalni.</b><br /><br /><b>Anyone who has read the the history of Islamic scholarship</b>accepts and understands that <span style="color: #c00000;">criticisms</span> were not only made against<b>Imam Abu Hanifah</b> Rahmatullah alayh but were also made against many of the Muhaditheen.<o:p></o:p></span></div>
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<b><span style="font-size: 10pt;">The simple principal is</span></b><span style="font-size: 10pt;">, that when accusations are made against any of the great scholars of Islam, who have the respect from the<b>majority of the Umma</b> those accusations are rejected. We shall provide you with some examples:<br /><br /><b><span style="color: red;">Accusation</span> made against Imam Bukhari.</b><br /><br /><b>Hafidhh Ibn Hajar Asqalani</b> stated:<br /><br /><span style="color: #002060;">Imam Bukhari was accused of saying that the Qur’an was Makhluq (Created) but in reality he was saying the words that we are reciting are Makhluq (Created). In one meeting a question was posed to Imam Bukhari, as to whether the Qur’an is Makhluq or not? He replied, that whatever we do is our doing, and our doing is Makhluq. When the Ulema heard about this everyone ceased to communicate to him, except for Imam Muslim and Ahmad Salma. However, Imam Muslim stopped taking any narrations from Imam Bukhari. Imam Muhammad Ibn Yahya (who was the teacher of both Imam Muslim, and Imam Bukhari) was also against Imam Bukhari on this issue. He then wrote many letters to various scholars informing them about Imam Bukhri’s belief of the Qur’an. The result of this was that wherever Imam Bukhari traveled the people would always harass him. Imam Bukhari prayed to Allah that He would take his soul into the next life. As a result from the fear of the scholars Imam Bukhari never clarified whether the Qur’an was Makhluq or not to the Scholars of the Kharasaan.</span><br /><br />[Tahzeeb Al Tahzeeb by Hafidhh Asqalani]<br /><br /><b>From this incident,</b> you can see what Imam Bukhari implied something else, but what people understood it to be was something else. It went so far that Imam Bukhari made Du'a for himself, "O Allah Take me away from this world” and Allah accepted his Du'a and he passed away; Both Hafidhh Asqalani and Hafidhh Ibn Kathir have mentioned in their books. The same happened to Imam Abu Hanifah: as he used to say one thing and the Khawarij and Mutazilah interpreted it as a completely different thing.<br /><br /><b>Another <span style="color: red;">accusation:</span></b><br /><br /><b>Hafidhh Asqalani</b> writes:<br /><br /><span style="color: #002060;">Imam Bukhari also had another teacher whose name was Ibn al Madini. Imam Bukhari used to attend his classes (Kitaab Al Ilaal) from which Ibn Al Madini used to teach from a book. This book was very precious to him and he would not allow anyone to come near it. One day, Ibn Al Madini went to visit some of his property and Imam Bukhari saw this as an opportunity to obtain the book. He went to Ibn Al Madini’s son and persuaded him with some money to part with the book for a short while. Once Imam Bukhari received the book he took it to be copied hastily. By the time Ibn Al Madini had returned, Imam Bukhari had returned the book. When classes resumed and Ibn Al Madini began to read from the book, he asked a question to his students. Before he finished the question Imam Bukhari had already produced the correct answer (which was from his book). Ibn Al Madini then realized that Imam Bukhari had seen the contents of his book. The shock of this behavior from Imam Bukhari sent Ibn Al Madini into a state of illness, from which he later died.</span><br /><br />Hafidhh Ibn Al Asqalani after writing this account said that he did not believe it and then he gave the reason. He said that this was against the status of Imam Bukhari.<br /><br />[Tahzeeb Al Tahzeeb, under “Life History of Imam Bukhari,” by Hafidhh Ibn Asqalni]<br /><b><br />Imam Muslim</b> writes that:<br /><span style="color: #002060;"><br />Hadrat Abbas and Hadrat Ali (Radiall hu anhu) had a dispute between each other, so thay went to the Khaleefah of the time, i.e. Hadrat Umar (Radiall hu anhu) to settle their dispute. Hadrat Abbas (Radiall hu anhu) said, concerning Hadrat Ali (Radiall hu anhu) “O Ameer-ul-Mu’mineen, judge between me and this liar, sinner, disloyal person, betrayer” Hadrat Umar(Radiall hu anhu) then made his judgement in their affair.</span><br /><br />[Sahih Muslim baab-ul-fayy]<br /><span style="color: #c00000;"><br /><b>Ibn Taymiyyah</b></span> writes:<span style="color: #c00000;"><br />Hadrat Ibn Mas’ud, and Hadrat Uthmaan (Radiall hu anhu) used to verbally abuse each other. Hadrat Ammar bin Yaasir said to Hadrat Uthmaan that Uthmaan, had become a kaafir. Hadrat Ali (Radiall hu anhu) once asked Ammar, “Do you not deny the God who Uthmaan worshipped?” Once, Husaid bin Huzair said to Sa’d bin Ubaidah, “You have become a munaafiq and you support the munaafiqeen!” In this way other Sahaba used to do this to each other but we know that when one pious person accuses another pious person it has no effect on his status.</span><br />[Minhaaj-as-Sunnah, chapter, ikhtilaaf-us-sahaba, by Hafidh Ibn Taymiyyah]<br /><br /><b>Sayyed Mawdoodi</b> writes:<br />The scholars of Hadith criticized each other throughout history, but they were human and so have made mistakes. The reason for this was because sometimes a scholar may not like another scholar for a<b>personal</b> reason. This is why we see in history that scholars have criticized each other in strange ways. An example is of Ibn Abdul Barr, who wrote in his book Jaami’al-bayaan, Imam Hummad had once said that the scholars of Hijaaz have no knowledge. He also said that our children know more than them. He also said that Imams Ataa ibn Rubaah, Tawoos, and Mujaahid had no knowledge. Imam Zuhri said, whilst commenting on the scholars of Makkah, he had never seen anyone break the walls(i.e the rules) of Islam more than the scholars of Makkah. Even though great Sahaba and Taabe’een were resident in Makkah.<br /><br />We know that Shaabee and Ibraheem Nakhee were great scholars but they used to attack each other. Shaabee said “Look at at Ibraheem Nakh’ ee! He asks me masaa’il by night and preaches to the people in the morning as though it is his own research!” Ibraheem Nakhee said: “Look at Shaabee! He is a liar, and narrates Hadith from Masrook, but he has never met him!” Imam Dahaaq once boasted that he know more than the companions. Imam Sayyid bin Jubair once said that Shaabee was a liar. He also said about Imam Ikramah that he is the student of Abdullah bin Abbas and he attributes false Ahadith to ibn Abbaas.<br /><br /><b>Imam Malik</b> said about <b>Muhammad bin Is-haaq</b> that he is was one of the <span style="color: red;">dajjaal.</span> Imam Malik also said about the scholars of <b>Iraq</b>that they have become like the <span style="color: red;">people of the book,</span> so don’t say that they are speaking the truth or that they are lying.<o:p></o:p></span></div>
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<b><span style="font-size: 10pt;">Imam Abdullah bin Mubarak</span></b><span style="font-size: 10pt;"> once said, “<b>I don’t consider Imam Malik to be a scholar</b>” <b>Imam Abu Hanefah</b> said about<b>Imam ‘Amash</b> that he has never kept the fast of Ramadhan nor taken the bath of major impurity. Imam Yahya bin Mu’een has criticised the high-ranking scholars of Hadith. He has even said that Imam Shafi’ is weak in Hadith. This is the situation of the scholars of Hadith but the strangest thing is that human weaknesses even overcame the Sahabah. For this reason the Sahabah used to critisize each other. An example is Abdullah bin Umar, who when was told that the Witr Salaah was not compulsory by Abu Hurairah, said that Abu Hurairah was a liar.<br /><br /><b>Hadrat A’isha</b> (Radiall hu anha) once said the <b>Anas bin Malik and Abu Sa’eed Khudree do not know anything</b><br />About Hadith as they were children at the time of the Prophet [May Allah bless him and grant Him peace]. Once Hasan bin Ali (Radiall hu anhu) interpreted a verse of the Qur’an and someone said that <b>ibn Umar</b> and <b>Abdullah bin Zubair</b> have given another interpretation<b>. Hasan then said that they are both <span style="color: red;">liars</span></b>.<o:p></o:p></span></div>
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<span style="font-size: 10pt;"><b>Hadrat Ali</b> (Radiall hu anhu) once said that Mugheerah bin Shubah is a<span style="color: red;"> liar</span>.<o:p></o:p></span></div>
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<b><span style="font-size: 10pt;">Ubaidah bin Thabit</span></b><span style="font-size: 10pt;"> said that <b>Mas’ood bin Aws Ansaari</b> is a<span style="color: red;">liar,</span> even though he fought in the battle of Badr.<br /><br />If one wants to investigate this matter further one can read the history of jarh-ut-ta’deel.<o:p></o:p></span></div>
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<b><span style="font-size: 10pt;">These books have critisised other scholars. The reason for this is that they were human and had human weaknesses and so sometimes they would call a weak scholar a good scholar, and vice versa. It is necessary to refer to these books carefully before making any presumptions about a particular scholar.</span></b><span style="font-size: 10pt;"><br />[Tafheemaat, chapter, maslak-e-it’daal, by Sayyed mawdoodi]</span><br />
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<span style="font-family: "georgia" , "times new roman" , serif;"><b>It is proved, from the above</b>, that if a scholar claims something about another scholar then we cannot say that his claim is always correct. The only thing that we can conclude is that the claim is only the scholar’s personal view. If we say that the claim is always correct then we would have to accept every scholar’s word, which is impossible.</span></div>
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<b><span style="font-size: 10pt;">An example is that of <span style="color: #002060;">Hadrat Abbas</span></span></b><span style="color: #002060; font-size: 10pt;"> </span><span style="font-size: 10pt;">(Radiall hu anhu) claiming that the <b>Ali</b> (Radiall hu anhu) was a <span style="color: red;">liar</span>, <span style="color: red;">sinner</span>, and <span style="color: red;">betrayer</span>.<o:p></o:p></span></div>
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<b><span style="font-size: 10pt;">We <u>cannot</u> accept that Hadrat Ali</span></b><span style="font-size: 10pt;"> (Radiall hu anhu) was actually that which <b>Abbas</b> (Radiall hu anhu) said. <b>This is because we know</b> about the <b><u>greatness</u> </b>of <b>Hadrat Ali</b> (Radiall hu anhu) <b>who was neither a <span style="color: red;">liar </span>nor <span style="color: red;">betrayer</span></b>. He was one of the ten who was given glad tidings of Jannah (Paradise) in their lifetime and the fourth Khaleefah of Islam.<o:p></o:p></span></div>
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<b><span style="font-size: 10pt;">We know</span></b><span style="font-size: 10pt;"> also that <b>Imam Malik</b> was a great scholar so <b>no-one can accept</b> <b>Abdullah bin</b> <b>Mubaarik’s claim</b> that <b>Imam Maaik</b>was <b><span style="color: red;">not a scholar</span></b>.<o:p></o:p></span></div>
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<b><span style="font-size: 10pt;">We also do not accept</span></b><span style="font-size: 10pt;"> <b>Imam Yahya bin Mu’een’s</b> <span style="color: red;">claim</span> that<b>Imam Shaafe’ee</b> was <b><span style="color: #c00000;">weak</span></b> in <b>Hadith</b>.<o:p></o:p></span></div>
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<span style="font-size: 10pt;"> In the same way, no-one can accept the claims made against Imam Abu Hanefah by following what some scholars say about him.<o:p></o:p></span></div>
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<b><span style="font-size: 10pt;">In short,</span></b><span style="font-size: 10pt;"> <b>we have to see what the majority of scholars have said about a particular scholar and then accept or reject their opinions.</b><br /><b><br />Now</b> let us look into the <b>second person</b> who is often used to justify<span style="color: red;">attacks </span>against <b><span style="color: #002060;">Imam Abu Hanifah</span></b> Rahmatullah alayh<br /><br /><b>2) Khatib al Baghdadi:</b><br /><br />His correct name was Abu bakr Ahmed Bin Ali Al Khatib Al Baghdadi and he passed away 463 Hijra.<o:p></o:p></span></div>
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<b><span style="font-size: 10pt;">Khatib Baghdadi</span></b><span style="font-size: 10pt;"> was a great scholar of Hadith wrote many books on Usul-al-Hadith (principles of Hadith) but his most popular book is <b>Tareekh Baghdad</b>, (written in 14 volumes). The copy that I am using was issued in Al Maktaba Salfia Al Madina Al Manawara. If we look at <b>volume 13</b> under the life history of <b>Nauman Bin Sabit</b>(name of Imam Abu Hanifah Rahmatullah alayh)<b> there are two chapters </b>on <b><span style="color: #002060;">Imam Abu Hanifah</span></b> Rahmatullah alayh.<br /><br /><b>In the first chapter</b> he writes how the other <b>scholars</b> have <span style="color: #002060;">praised<b>Imam Abu Hanifah</b></span> Rahmatullah alayh and in the <b>second chapter</b> he <b>talks </b>about what the <b><span style="color: #c00000;">enemies</span></b><span style="color: #c00000;"> </span><b><span style="color: #002060;">of Imam Abu Hanifah</span></b> Rahmatullah alayh said about him.<o:p></o:p></span></div>
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<span style="font-size: 10pt;"> <b>Khatib Baghdadi</b> said that <b>I personally recognized the greatness of Imam Abu Hanifah</b> Rahmatullah alayh <b>and his knowledge</b>. It is my right that where I have mentioned his excellence I can also bring forward the opinions of the people who were against him. The enemies of Imam Abu Hanifahh do not mention those narrations, which are in praise of Imam Abu Hanifahh. They only mention Khateeb’s narration, which are against him- and imply that al Khateeb too was against the Imam.<br /><br /><b>Before we go further</b>, at <b>this point it can be concluded that whatever has been said against <span style="color: #002060;">Imam</span></b><span style="color: #002060;"> <b>Abu Hanifah</b></span>Rahmatullah alayh <b>cannot be accepted as the truth:</b><br /><br />Our <b>Shaykh Shah Abu Al Hassan Zaid Farooqi Naqsh Bandi</b>said: “In <b>1931</b> I was in <b>Egypt</b>. In that period an article was published in the popular newspaper <b>Al Ahraam</b> that Khateeb’s Tareek has been published and will be available soon. In his Tareekh there is one chapter <span style="color: #c00000;">agains</span>t Imam Abu Hanifah.<o:p></o:p></span></div>
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<b><span style="font-size: 10pt;">Al Azhar</span></b><span style="font-size: 10pt;"> decided that it was upon themselves to respond to this chapter written by Khatib Baghdadi.<o:p></o:p></span></div>
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<b><span style="font-size: 10pt;">This response</span></b><span style="font-size: 10pt;"> was then printed in the footnote of the book Tareekh Baghdad. Upon reading the above book and its <b>footnote</b> <b>it is clearly understood that the said chapter</b> is <b>totally untrue.</b><br /><br />Furthermore it is noted that whosoever reported Khateeb’s accusations against Imam Abu Hanifah Rahmatullah alayy. We see that in the same book he also says that these narrators are not trustworthy. Moreover Muhadis Al Asar Alama Zahidul Al Kausri (Rahmatullah Alai) wrote a book called Taneeb Al Khatib in which he clarifies that truly these accusations are false and notes that all the evidences used were from the same book Tareekh Baghdad.<br /><br /><b>Now let us see what Khateeb says about Imam Abu Hanifah</b>Rahmatullah alayh in <b>Tareekh Baghdad</b> under the biography of Imam Abu Hanifah Rahmatullah alayh. (a number of examples are taken)<br /><br /><b><span style="color: #c00000;">1</span></b><span style="color: #c00000;">. Khateeb says Imam Abu Hanifah Rahmatullah alayh was from the Murj’iee<br /><b>2</b>. He says that Imam Abu Hanifah Rahmatullah alayh confirmed that Riba (interest) is halal (Permissible)<br /><b>3</b>. In Imam Abu Hanifah Rahmatullah alayh Halqas (meetings) there was no salutation<br />(Salaah/blessings) bestowed on the Prophet [May Allah bless Him and grant Him peace].<br /><b>4</b>. Imam Abu Hanifah Rahmatullah alayhs and his students were like Christians. (As’tagfirullah) (Changing Qur’an and Sunnah like the Christians).<br /><b>5</b>. Imam Abu Hanifah Rahmatullah alayhs followers said that his knowledge was greater than that of the Prophets [May Allah bless Him and grant Him peace]. (‘Astagfirullah’)<br /><b>6</b>. Imam Abu Hanifah Rahmatullah alayh used to say that had the Prophet [May Allah bless Him and grant Him peace] been present at his time he would have taken his opinion (that is He would have learnt many things) from me. (‘Astagfirullah’)<br /><b>7</b>. When a Hadith would be presented he would reject and say scrap this with the pig’s tale.</span><br /><b><span style="color: #c00000;">[Tareekh Baghdad by Khateeb Al-Baghdadi under Nu’maan Bin Thabit]</span></b><br /><br /><b>We do not need to go any further</b> as <b>you will have already realised that this is not acceptable by any Muslim.</b> From the above accusations let us clarify one thing that the other accusations are very similar.<br /><br /><b>Imam Abu Hanifah</b> Rahmatullah alayh said that if <b>Usman Bathi Al Basri</b> was present in my time he would have taken many of my opinions but the above narrator Khateeb al-baghdadi removed Usmans name and replaced it by the Prophet [May Allah bless Him and grant Him peace].<br /><b>[Footnote, Tareekh Baghdad chapter Abu Hanifahh]</b><br /><br /><b>Khateeb</b> took this information from <b><span style="color: #c00000;">Yusaf Bin Sabat, Abi Nassar, Azdi</span>,</b> and <b><span style="color: #c00000;">Al Wass Wassy</span></b><span style="color: #c00000;">,</span> In the same book, Khateeb also wrote about these narrators, that:<br /><br /><b>One of them was who used to</b> make <b><span style="color: red;">fabricated </span></b>Hadiths. One of them was <b><span style="color: #c00000;">weak</span></b> in the Hadith, the other was a person who <b>did not even believe in Hadiths</b>. One of them was <b><span style="color: #c00000;">Qadari</span></b> (Sect), one of them used to make up <span style="color: #c00000;">fabricated stories</span>.<br /><br /><span style="color: #c00000;">To prove that Imam Abu Hanifah Rahmatullah alayh was a Kaffir</span>.<b>From the writings of Khateeb,</b> <span style="color: #c00000;">we are led to believe that Imam Abu Hanifah Rahmatullah alayh was an atheist, Jew, innovator, etc., etc.,</span> <b>we seek shelter in Allah, from this!!!</b><br /><br /><b>Now we shall review the accusations that were made against Imam Abu Hanifah</b> Rahmatullah alayh <b>who said that he was</b> a <b><span style="color: red;">Murji’i.</span></b><o:p></o:p></span></div>
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<b><span style="font-size: 10pt;">Who were the <span style="color: red;">Murji’ee</span></span></b><span style="font-size: 10pt;">? And who called Imam Abu Hanifah Rahmatullah alayh one?<br /><br /><b>Allama Shahar Sattaani</b>, wrote in his famous book Al Milal, that:<br /><b>In the early days the <span style="color: red;">Shi’ahs </span>began to propogate stories</b>against <b>Abu Bakr</b> and <b>Umar Radi</b> Allaho unhooma. During a period where there were differences amongst the Companions, the Shi’ahs also made strange stories concerning their differences. It was also the time when the<span style="color: red;"> Khawarij</span> declared <span style="color: red;">the majority of Muslims, as Kafir</span> they believed that <span style="color: red;">whoever committed a major sin was a Kafir</span>. At this time,the sahiah sect became famous. They said that differences that the companions of the Prophet [May Allah bless Him and grant Him peace] had should go without anything said about them, we should remain silent, and the matter will be dealt with Allah Sub Hana hu Wataala. They also believed that those Muslims who commit a great sin (Kabiraa) are not kafirs. Some of the <span style="color: #c00000;">Murji’e</span>believed that Imaan (Faith) is embedded in the heart, so that, if someone utters blasphemous remarks, or worships statues, or has a belief like a <span style="color: red;">Jew</span> or <span style="color: red;">Christian,</span> or worships whatever he likes, he still is beloved to Allah and a perfect Muslim. They thus believed that if a Kafir was to perform a good act then he/she would receive no benefit from it, similarly, if a Muslim was to indulge himself in blasphemous he/she remarks, or commits any major sin, it would have no effect on his/her Imaan. In this way, they left all good actions out and they openly indulged themselves in bad actions.<br /><br /><b>*Imam Abu Hanifah</b> Rahmatullah alayh <b>also said</b> that <b>those who commit a major sin were not Kafirs.</b> The <span style="color: red;">enemies</span> of<b>Imam Abu Hanifah</b> Rahmatullah alayh <b>picked upon this point to argue that he was </b>a <b><span style="color: #c00000;">Murji’e</span></b>. </span><br />
<span style="font-size: 10pt;"><br /></span><span style="font-size: 10pt;"><b>Imam Abu Hanifah </b>Rahmatullah alayh openly conducted good acts and never said not to do good actions. He also never encouraged people that worship what you like. The <b><span style="color: red;">Mutazillah </span></b>called<b>everyone</b> who did not agree with them concerning their belief as<b><span style="color: #c00000;">Murji’e</span></b>. The <b><span style="color: red;">Khawarij, </span></b>on the other hand, argued that the one who claimed that to perform a major sin is not to be a Kafir. In this way, the <span style="color: red;">Khawarij </span>and <span style="color: red;">Mutazillah</span> gave <b>Imam Abu Hanifah</b>Rahmatullah alayh the title of <b><span style="color: #c00000;">Murji’ee</span></b>. These two sects not only called Imam Abu Hanifah Rahmatullah alayh a <b><span style="color: #c00000;">Murji’e</span></b>, but many other great scholars of Islam, such as: <b>Hassan Bin Muhammad, Sa’eed Ibn Jubair, Talaq Bin Habib, Umar Bin Murar, Mahaarib Bin Wassaar, Maqaatil Bin Sulimaan, Hamaad Bin Abi Sulaimaan, called a number of the scholars as Murji’e.</b><br /><br />[Al Milal, By Allama Shahar Sitaani, Madhab Al Islammiya and Hiyaat Imam Abu Hanifah Rahmatullah alayh, By Allama Abu Zuhraar Misri]<br /><br /><b>If Imam Abu Hanifah</b> Rahmatullah alayh <b>was a</b> <span style="color: #c00000;">Murji’ee,</span> it would have become apparent in all the Hanafi books that it is permissible to worship the cross, idols or you can be a Christian, Jew etc.<o:p></o:p></span></div>
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<b><span style="font-size: 10pt;">Why is it then that in the Hanafi books it is clearly stated that to worship idols, the cross etc., is Kufr?</span></b><span style="font-size: 10pt;"> (See the books of Hanafi Fiqh)<br /><br /><b>Why is it also</b>, that there is a special book, which explains what punishments are expected for those who perform bad acts? If you take any book concerning Hanafi Fiqh, you will see two chapters dedicated to explaining what things can make you a Kafir. The other chapters will deal with the punishments' that those people will receive who indulge themselves. In acts of adultery, stealing and other evil acts. This is a clear proof that those who claim that Imam Abu Hanifah Rahmatullah alayh is a Murji’ee, is repeating those accusations made by the Khawarij and the Mutazalah are wrong.<br /><br /><b>There is another accusation made by people</b> that<b><span style="color: #c00000;"> Imam Abu Hanifah Rahmatullah alayh knew only seventeen Hadith</span></b>.<o:p></o:p></span></div>
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<span style="font-size: 10pt;"> Let’s examine what little truth this bears but before we go further let’s see the sources from which Imam Abu Hanifah Rahmatullah alayh extracted his information.<br /><br /><o:p></o:p></span></div>
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<b><span style="color: #c00000; font-size: 10pt;">Iban Al Qayyim </span></b><span style="font-size: 10pt;">states:<br /><span style="color: #c00000;">Allah Soob ha Na hu Wat'aala sent the Prophet [May Allah bless Him and grant Him peace] to teach Islam. During that early period those that learnt became known as companions which were over hundreds of thousands, out of which one hundred and thirty (130) gave more Fatwas than the rest. There were seven amongst the companions that gave the highest number of Fatwas. Those seven were Umar Bin Khatab, Ali Bin Abu Talib, Abdullah Bin Masaud, Umul Momineen Aisha, Zaid Bin Sabet, Abdullah Bin Abbass, Abdullah Bin Umar Radi allahounhoom. Umar sent Abdullah Bin Masaud to reside at Koofa. This was because Abdullah Bin Masaud had great knowledge. Prophet [May Allah bless Him and grant Him peace] said in a statement that he was great scholar.<br /><br />Once two groups of people came from Syria and Koofa to visit Umar. Umar gave gifts to both groups and the group from Koofa asked Umar “why is it that we have received less than the Syrians.” Umar replied: 'Did I not give you Abdullah Bin Masaud which is the greatest of all gifts'. Abdullah Bin Masaud often said that I know about every Surah in the<br /><br />Qur’an and further who and what it was revealed for, if I know a person that knows more than me I must go to him and learn from him. Ibn Umar used to say Ibne Masaud is filled with knowledge. Imam Ibn Jareer says that there is no other companion whose students wrote all his Fatwas and his Fiqh, except Abdullah ibn Masuood. After a short while hundreds of other companions also went to Koofa to reside there. Later when Ali became Khaleefah he also moved to Koofa that is how Koofa became the capital of the Islamic State. This then influenced further companions to move to Koofa. Koofa became one of the center points of knowledge of the Companiuns. At that time the most popular school was of Ali and Abdullah Bin Masaud.<br /><br /><b>Later on some people started to attribute fabricated narrations linked to Ali.</b> Which is why the only acceptable narrations of Ali are those which are through his generation and through students of Abdullah Bin Masuad. Ali and Abdullah Bin Masaud had many popular students like Umar Bin Sharjeel, Masrooq, Al Qamma, and others. And then Abraham and Hammad Bin Suleiman became their students and Imam Abu Hanifah Rahmatullah alayh became their student.</span><br />[Aalam Al Muwaqqaiy-een Chapter Qiyyas by Hafidhh Ibn Al Qayyim]<br /><br /><b>Imam Ibn Sa'ad</b> says:<br /><span style="color: #002060;">One large group of Companions started to reside in Kufa, There were more than five hundred companions residing in Kufa. That is why Umar Radi allaho unho said that Kufa is the center of the treasure. (Faith) Kufa was the center at that time of knowledge.</span><br />[Tabaqat Ibn Sa'ad volume 6 chapter Kufa]<br /><br /><b>In the very same Kufa Imam Abu Hanifah Rahmatullah was born</b>. In the same place, he acquired his knowledge, he saw and learnt from the Companions and learnt from the Tabe'een. To learn more knowledge he often travelled to Makkah, Madina, Syria, Yemen and Basra. How can it be said that he only knew seventeen Ahadith? It is like saying to a Hafidhh of the Qur’an that he knows Surah Fatiha only!<br /><br /><b><span style="color: #c00000;">Ibn Taymiyyah</span></b> writes that:<br /><span style="color: #c00000;">Amongst the Scholars there were those who are Scholars of Ahadith, and some that were Scholars of Fiqh. The Scholars who are knowledgeable of both Ahadith/Fiqh are Imam Sahfi’, Imam Ahmed, Imam Ishaq, Imam Abu-Yusuf, Imam Abu Hanifah.<b>They also had a very high status which was suitible for all of them Rahmatullahe ajmaeen.</b></span><br />[Kitab Al Istegatha page 13 by Hafidhh Ibn Taymiyya]<br /><b><br />When <span style="color: #c00000;">Ibn Taymiyya</span> writes and accepts that <span style="color: #c00000;">Imam Abu Hanifah was a scholar in Ahadith, and fiqh</span>, then how can his followers discredit Imam Abu Hanifah, and say that <span style="color: #c00000;">he only knew seventeen Ahadith</span>?<span style="color: #c00000;"> <o:p></o:p></span></b></span></div>
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<span style="font-size: 14pt;"><b>Let us Not forget what </b><span style="color: #990000;"><b>his </b>(</span></span><span style="line-height: normal; text-align: -webkit-auto;"><span style="color: #c00000;">Ibn Taymiyya's</span><b> </b></span><span style="line-height: 15pt;"><span style="font-size: 14pt;"><span style="color: #990000;">)<b>followers</b></span><b> </b></span></span><br />
<span style="line-height: 15pt;"><span style="font-size: 14pt;"><b>Today <span style="color: #990000;">say regarding</span></b></span></span></div>
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<b><span style="font-size: 14pt;">Imam Abu Hanifah(RA)<o:p></o:p></span></b><br />
<b><span style="font-size: 14pt;"><br /></span></b><b><span style="font-size: 14pt;"><a href="http://www.sahab.net/forums/?showtopic=42730" style="color: red; text-decoration: none;">Here</a></span></b><br />
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<b><span style="color: #c00000; font-size: 10pt;">Wahhabi/Salafi </span></b><b><span style="font-size: 10pt;">said: </span></b><b><span style="color: #c00000; font-size: 10pt;">Abu Hanifa </span></b><span style="color: #c00000; font-size: 10pt;">"JAHMIYA KI MAWT MARAAY THAY"</span><span style="color: red; font-size: 10pt;"> </span><span style="font-size: 10pt;">... <b>AstaghfirUllah</b>,<o:p></o:p></span></div>
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<span style="font-size: 10pt;">In English it would mean: </span><b><span style="color: #c00000; font-size: 10pt;">Imam Abu Hanifa </span></b><span style="color: #c00000; font-size: 10pt;">died the "DEATH OF JAHMIYYAH"</span><span style="font-size: 10pt;"> <o:p></o:p></span></div>
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<span style="font-size: 10pt;">( </span><span style="color: #c00000; font-size: 10pt;">Jahmiyyah </span><span style="font-size: 10pt;">was a kafir/misguided sect....)<o:p></o:p></span></div>
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<span style="color: #990000; font-family: "georgia" , "times new roman" , serif;"><span style="font-size: 10pt;">Quote: <b>Wahhabi says:</b> </span><b><span style="background-attachment: initial; background-clip: initial; background-image: initial; background-origin: initial; font-size: 10pt;">“Imam Abu Hanifa</span></b><span class="apple-converted-space"><span style="background-attachment: initial; background-clip: initial; background-image: initial; background-origin: initial; font-size: 10pt;"> </span><span style="background-attachment: initial; background-clip: initial; background-image: initial; background-origin: initial; font-size: 10pt;">(rah) as "</span><b>Gumrah</b>" "<span class="apple-style-span"><b>KAFIR</b></span>" and "<b>DAJJAL"</b></span></span><span style="color: #c00000; font-size: 10pt;"><o:p></o:p></span></div>
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<span class="apple-converted-space"><b><span style="color: #c00000; font-size: 10pt;">Wahhabi</span></b></span><span class="apple-converted-space"><span style="color: #c00000; font-size: 10pt;"> </span></span><span style="color: #c00000; font-size: 10pt;">said in <b>Urdu<span class="apple-converted-space">: </span></b>"Chawal na mar Imam abu hanifa ko ab muslman sabit kar"</span><span class="apple-converted-space"> <o:p></o:p></span></div>
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<span style="background-attachment: initial; background-clip: initial; background-image: initial; background-origin: initial; font-size: 10pt;">English Translation:</span><span style="color: #c00000; font-size: 10pt;"> ^</span><span style="background-attachment: initial; background-clip: initial; background-image: initial; background-origin: initial; font-size: 10pt;"> <span style="color: #c00000;">“<b>Don't say rubbish and now prove Imam Abu Hanifa as a Muslim”</b></span></span><span style="color: #c00000; font-size: 10pt;"><o:p></o:p></span></div>
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<span class="apple-converted-space"><b><span style="color: #c00000; font-size: 10pt;">Wahhabi </span></b></span><span class="apple-converted-space"><span style="color: #c00000; font-size: 10pt;">said: </span></span><b><span style="color: #c00000; font-size: 10pt;">"IMAM ABU HANIFA (RAH) WAS GUMRAH"</span></b><span class="apple-converted-space"><span style="color: #c00000; font-size: 10pt;"> <o:p></o:p></span></span></div>
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<b><span style="background-attachment: initial; background-clip: initial; background-image: initial; background-origin: initial; font-size: 10pt;">Audhobillah min Dhalik !!</span></b><span style="color: #c00000; font-size: 10pt;"><o:p></o:p></span></div>
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<b><span style="font-size: 10pt;">Read more - Proof /scan: <a href="http://salafiaqeedah.blogspot.com/2011/06/dr-muh-ammad-ibn-abd-al-rahman-al.html" style="color: red; text-decoration: none;">Here</a></span></b></div>
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<span style="font-size: 10pt;"><br /><b>Ibn Khaldun </b>has touched upon the <b><span style="color: #c00000;">accusation</span></b> that <span style="color: #990000;"><b>Imam Abu Hanifah</b> knew only seventeen hadith.</span><o:p></o:p></span></div>
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<span style="font-size: 10pt;"><b>He has written about it in his</b> book <b>At-Muqadmah</b>. He writes that this accusation is <b>completely false</b> as, Imam Abu Hanifah’s student Imam Abu Yusuf and Imam Muhammad narrated a great number of Hadith from Imam Abu Hanifah. Which they have written in their books, and they have written two books where they have accumulated all the Ahadith that they narrate from Imam Abu Hanifah; (the name of the books are Kitabul Al Athar by Imam Abu Yusuf, and Kitabul Al Athar by Imam Muhammad.)<o:p></o:p></span></div>
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<span style="font-size: 10pt;"><b>More-over all the narrations of Hadith are accumulated in one book, which is called Jamie Al-Masaneed by Imam Abu Hanifah the famous scholar of Hadith/Fiqh.</b><o:p></o:p></span></div>
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<span style="font-size: 10pt;"><b>Imam Abu Hanifah</b> is one of the first people who have dictated books on Hadith/Fiqh. The Hadiths which <b>Imam Abu Hanifah</b> has narrated, he heard them directly from the Companions or the Tabeen (Student of the Companions) <b>He was the first Imam in Hadith/Fiqh,</b><o:p></o:p></span></div>
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<b><span style="font-size: 10pt;">Imam Bukhari, Imam Muslim, Imam Nasai, Imam Tirmizi, Ibn Majah,</span></b><span style="font-size: 10pt;"> etc, etc, they all came a very long time after him, So that is why his status should be the highest of all of them.<o:p></o:p></span></div>
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<span style="font-size: 10pt;"> From the famous scholars of Hadith/Fiqh he is the only one who is a</span><b style="font-size: 10pt;">Ta’bee</b><span style="font-size: 10pt;"> (Who have seen the Companions) This Privilege was awarded to </span><b style="font-size: 10pt;">Imam Abu Hanifah</b><span style="font-size: 10pt;"> and not to Imam Malik Imam Sahfi’, Imam Ahmed, Imam Bukhari, Imam Muslim, Imam Abu Dawood, Imam Tirmizi, etc, etc, </span><b style="font-size: 10pt;">He was unique in this privilege...</b></div>
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<span style="font-size: xx-small;">(Edited by ADHM)</span></div>
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<b><span style="font-size: 10pt;">Al-Shafi`i</span></b><span style="font-size: 10pt;"> said: "Knowledge revolves around three men: Malik, al-Layth, and Ibn `Uyayna."<o:p></o:p></span></div>
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<b><span style="font-size: 10pt;">Al-Dhahabi</span></b><span style="font-size: 10pt;"> commented: "<b>Rather, it revolves also</b> <b>around al-Awza`i, al-Thawri, Ma`mar, </b></span><b><span style="font-size: 10pt;"><span style="color: #674ea7;">Abu Hanifa</span></span></b><b><span style="font-size: 10pt;"><span style="color: #674ea7;">,</span> Shu`ba,</span></b><span style="font-size: 10pt;"> and the two Hammads [ibn Zayd and ibn Salama]."<o:p></o:p></span></div>
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<b><span style="font-size: 10pt;">Sufyan al-Thawri</span></b><span style="font-size: 10pt;"> praised Abu Hanifa when he said: "<b><span style="background-attachment: initial; background-clip: initial; background-color: #ffff66; background-image: initial; background-origin: initial;">We were in front of Abu Hanifa like small birds in front of the falcon</span></b>," and</span><b><span style="color: #002060; font-size: 10pt;"> Sufyan</span></b><span style="font-size: 10pt;"> stood up for him when </span><span style="color: #002060; font-size: 10pt;"><b>Abu Hanifa</b></span><span style="font-size: 10pt;"><b> </b>visited him after his brother’s death, and he said: "</span><span style="color: #002060; font-size: 10pt;">This man holds a high rank in knowledge, and if I did not stand up for his science I would stand up for his age, and if not for his age then for his Godwariness<span class="apple-converted-space"> </span><i>(wara`)</i>, and if not for his Godwariness then for his jurisprudence<span class="apple-converted-space"> </span><i>(fiqh)</i>.</span><span style="font-size: 10pt;">"<o:p></o:p></span></div>
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<b><span style="font-size: 10pt;">Ibn al-Mubarak</span></b><span style="font-size: 10pt;"> praised <b><span style="color: #20124d;">Abu Hanifa</span></b> and called him a sign of Allah.<o:p></o:p></span></div>
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<span style="font-size: 10pt;"> Both <b>Ibn al-Mubarak </b>and <b><a href="http://www.sunnipath.com/library/Articles/AR00000259.aspx" style="color: red; text-decoration: none;">Sufyan al-Thawri</a></b> said:<o:p></o:p></span></div>
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<span style="color: #002060; font-size: 10pt;">"Abu Hanifa was in his time the most knowledgeable of all people on earth."<o:p></o:p></span></div>
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<b><span style="font-size: 10pt;">Ibn Hajar</span></b><span style="font-size: 10pt;"> also related that </span><span style="color: #002060; font-size: 10pt;">Ibn al-Mubarak</span><span style="font-size: 10pt;"> said:<o:p></o:p></span></div>
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<span style="color: #002060; font-size: 10pt;"> "If Allah had not rescued me with <b>Abu Hanifa</b> and <b>Sufyan </b>[al-Thawri] I would have been like the rest of the common people."</span><b><span style="font-size: 10pt;">Dhahabi </span></b><span style="font-size: 10pt;">relates it as: "I would have been an innovator."<o:p></o:p></span></div>
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<b><span style="font-family: "georgia"; font-size: 10pt;">Muhammad ibn Ahmad ibn Rizq</span></b><span style="font-family: "georgia"; font-size: 10pt;"> reported to us: He said:<b>Muhammad ibn ‘Umar al-Ji‘abi </b>narrated to us: <b>Abu Bakr Ibrahim ibn Muhammad ibn Dawud ibn Sulayman al-Qattan</b> narrated to me: He said<b>: Ihsaq ibn al-Buhlul</b> narrated to us: He said: I heard <b>Ibn ‘Uyaynah</b> say: </span></div>
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<span style="font-family: "georgia"; font-size: 10pt;">“<b><span style="color: navy;">My eyes have not seen the like of Abu Hanifah</span></b><span style="color: navy;">.”</span></span></div>
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<span style="font-family: "georgia"; font-size: 10pt;">[Tarikh Baghdad 15:460] <span style="color: navy;">Imam Sufyan bin Uyaynah (d.198AH)<o:p></o:p></span></span></div>
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<span style="font-family: "georgia"; font-size: 10pt;"><span style="color: navy;">More info <a href="http://iloveimamrabbani.wordpress.com/tag/sufyan-bin-uyayna/" style="color: red; text-decoration: none;">Here</a></span></span></div>
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<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhrlDKVSLtI1GwcDcsMhLR3F0gx4Xvu7XFidr3Vog3LCOQMJyAEw0zyEDuBV_9nxtHuWESMFZT0et85WlFHR1qQN-rXELiGx5751G3BDBAybQW1_lC8vTNDDX8Xg2KO3mX3e28wzPGqWfLN/s1600/Imam+Abu+Hanifa(ra)%2B-Mosque-Baghdad-Iraq.jpg" imageanchor="1" style="color: red; margin-left: 1em; margin-right: 1em; text-decoration: none;"><img border="0" height="245" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhrlDKVSLtI1GwcDcsMhLR3F0gx4Xvu7XFidr3Vog3LCOQMJyAEw0zyEDuBV_9nxtHuWESMFZT0et85WlFHR1qQN-rXELiGx5751G3BDBAybQW1_lC8vTNDDX8Xg2KO3mX3e28wzPGqWfLN/s1600/Imam+Abu+Hanifa(ra)%2B-Mosque-Baghdad-Iraq.jpg" style="border: 1px solid rgb(0, 0, 255); padding: 4px;" width="400" /></a></div>
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<b><span style="color: navy; font-family: "georgia"; font-size: 10pt;">Imam Abu Hanifa</span></b><span style="color: navy; font-family: "georgia"; font-size: 10pt;"> (ra)<o:p></o:p></span></div>
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<span style="color: navy; font-family: "georgia"; font-size: 10pt;">Somebody said: “In such and such a mosque there is a circle that discusses Fiqh (Jurisprudence)”<o:p></o:p></span></div>
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<span style="color: navy; font-family: "georgia"; font-size: 10pt;">Imam Abu Hanifa: asked, <b>“Do they have a Master over them?”</b><o:p></o:p></span></div>
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<span style="color: navy; font-family: "georgia"; font-size: 10pt;">They said: “No”<o:p></o:p></span></div>
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<span style="color: navy; font-family: "georgia"; font-size: 10pt;">Imam Abu Hanifa said: <b>“</b> <b>They will Never Understand!”</b><o:p></o:p></span></div>
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<span style="color: navy; font-family: "georgia"; font-size: 10pt;">[Ibn Muflih, al-Adab al-Shariyyah wa al-Minah al-Mariyya, <st1:city w:st="on"><st1:place w:st="on">Cairo</st1:place></st1:city>, Maktaba Ibn Taymiyyah, 1978, 3.374]<o:p></o:p></span></div>
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<a href="http://salafiaqeedah.blogspot.in/2012/03/imam-abu-hanifa-imam-malik-encounter.html" style="color: black; display: block; text-decoration: none;">Imam Abu Hanifa & Imam Malik - THE ENCOUNTER</a></h3>
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<span style="font-family: "ar julian"; font-size: 28pt; line-height: 42.9333px;">THE ENCOUNTER<o:p></o:p></span></div>
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<span style="color: #002060; font-size: 18pt;">Imam Abu Hanifa</span><span style="font-size: 18pt;"> <span style="color: red;">& </span>Imam Malik<o:p></o:p></span></div>
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<span style="color: #333333; font-size: 10pt;">Before <b>Malik</b> and </span><b><span style="color: #002060; font-size: 10pt;">Abu-Hanifa’s</span></b><span style="color: #333333; font-size: 10pt;"> encounter, <b>Imam Malik</b> used to say,<o:p></o:p></span></div>
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<span style="color: #333333; font-size: 10pt;"> </span><span style="background-attachment: initial; background-clip: initial; background-image: initial; background-origin: initial; font-size: 10pt;">“<b>Beware of the people of opinion</b>.”<o:p></o:p></span></div>
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<b><span style="color: #002060; font-size: 10pt;">Abu-Hanifa’s</span></b><span style="color: #333333; font-size: 10pt;"> school was called the “</span><span style="color: #002060; font-size: 10pt;">school of opinion</span><span style="color: #333333; font-size: 10pt;">.” Before their meeting, there was a lot of talk and exchange of letters but they only met during the rituals of the Hajj.</span><span style="color: #333333; font-size: 10pt;"><br /><br /><b><span style="background-attachment: initial; background-clip: initial; background-image: initial; background-origin: initial;">When they finally met,</span></b><span style="background-attachment: initial; background-clip: initial; background-image: initial; background-origin: initial;"> they chose to address three issues which were viewed differently by each party. The first jurisprudential issue was about how to address hypothetical questions;<b> things that had not taken place yet.</b><o:p></o:p></span></span></div>
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<b><span style="color: #333333; font-size: 10pt;">In Imam Malik’s</span></b><span style="color: #333333; font-size: 10pt;"> juristic school of thought, we should not imagine situations and ask about things that have not happened, as this distracts people from already existing issues and lead to controversy.<o:p></o:p></span></div>
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<b><span style="color: #333333; font-size: 10pt;">Imam Malik</span></b><span style="color: #333333; font-size: 10pt;"> brought his evidence from various ayahs and ahadith. He stated the ayah where Allah (SWT) says what can be translated as, “They ask you concerning the new moons (Literally: crescents).” (TMQ, 2:189). Such questions are meaningless. Allah (SWT) replies in the ayah, that can be translated as, “Say, “They are fixed times for mankind, and (for) the Pilgrimage.” (TMQ, 2:189)</span><span style="color: #333333; font-size: 10pt;"><br /><br /><span style="background-attachment: initial; background-clip: initial; background-image: initial; background-origin: initial;">His other evidence was that </span></span><b><span style="color: #002060; font-size: 10pt;">Omar Ibnul-Khattab</span></b><span style="color: #333333; font-size: 10pt;"> (RA) cursed the one who asked about situations that have not happened and used to say, </span><span style="color: #002060; font-size: 10pt;">“Do not engage us with things that have not happened, keep people busy with the truth instead.”</span><span style="color: #002060; font-size: 10pt;"><br /></span><span style="color: #333333; font-size: 10pt;"><br /><span style="background-attachment: initial; background-clip: initial; background-image: initial; background-origin: initial;">People used to come to <b>Imam Malik</b> and ask him <b>hypothetical questions</b> and he used to get </span></span><span style="color: red; font-size: 10pt;">angry</span><span style="color: #333333; font-size: 10pt;"> and tell them not to ask about things that have not happened yet. Those people were usually from<b>Iraq </b>where </span><b><span style="color: #002060; font-size: 10pt;">Imam Abu-Hanifa</span></b><span style="color: #333333; font-size: 10pt;"> was, who supported this kind of questions.</span><span style="color: #333333; font-size: 10pt;"><br /><br /><span style="background-attachment: initial; background-clip: initial; background-image: initial; background-origin: initial;">As for </span></span><b><span style="color: #002060; font-size: 10pt;">Imam Abu-Hanifa,</span></b><span style="color: #333333; font-size: 10pt;"> his approach was based on <b>inventing situations</b> that have not happened. He invented <b>60, 000</b> such situations.</span><span style="color: #333333; font-size: 10pt;"><br /><br /><b><span style="background-attachment: initial; background-clip: initial; background-image: initial; background-origin: initial;">In their meeting Imam Malik</span></b></span><b><span style="color: red; font-size: 10pt;"> disapproved</span></b><b><span style="color: #333333; font-size: 10pt;"> Imam Abu Hanifa’s view.</span></b><span style="color: #333333; font-size: 10pt;"><o:p></o:p></span></div>
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<b><span style="color: #002060; font-size: 10pt;">Abu-Hanifa</span></b><span style="color: #333333; font-size: 10pt;"> replied that </span><span style="color: #002060; font-size: 10pt;">the circumstances in <b>Iraq </b>are different from <b>Madinah</b>. <b>Iraq</b> is the capital of the Caliphate and everyday there are new things being introduced and they should be prepared, while in <b>Madinah</b> problems are fixed and limited.</span><span class="apple-converted-space"><span style="color: #333333; font-size: 10pt;"> </span></span><span style="color: #333333; font-size: 10pt;"><br /><br /><span style="background-attachment: initial; background-clip: initial; background-image: initial; background-origin: initial;">Then, he gave an example when he discussed with his students </span></span><span style="color: #002060; font-size: 10pt;">a situation of a woman whose husband traveled and was absent for so long that she thought he was dead and hence she married another man.<o:p></o:p></span></div>
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<span style="color: #002060; font-size: 10pt;">Suddenly, the man returned</span><span style="color: #333333; font-size: 10pt;">. </span><b><span style="color: #002060; font-size: 10pt;">What should be done then?<o:p></o:p></span></b></div>
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<b><span style="color: #333333; font-size: 10pt;">Imam Malik</span></b><span style="color: #333333; font-size: 10pt;"> wondered why they would ask about things that have not happened, but </span><b><span style="color: #002060; font-size: 10pt;">Abu-Hanifa</span></b><span style="color: #333333; font-size: 10pt;"> said that in <b>Iraq,</b> </span><span style="color: #002060; font-size: 10pt;">where soldiers went on conquests, this might occur and they should be ready for such situation. </span><b><span style="color: #333333; font-size: 10pt;">Imam Malik was silent.</span></b><span style="color: #333333; font-size: 10pt;"><br /><br /><b><span style="background-attachment: initial; background-clip: initial; background-image: initial; background-origin: initial;">Imam Abu-Hanifa</span></b><span style="background-attachment: initial; background-clip: initial; background-image: initial; background-origin: initial;"> reminded him of what the </span></span><span style="color: #0070c0; font-size: 10pt;">Prophet</span><span style="color: #333333; font-size: 10pt;"> (</span><span dir="RTL" lang="AR-SA" style="color: #333333; font-family: "arial" , sans-serif; font-size: 10pt;">صلى الله عليه وسلم</span><span dir="LTR"></span><span style="color: #333333; font-size: 10pt;"><span dir="LTR"></span>) </span><span style="color: #0070c0; font-size: 10pt;">said when a man came to him saying, “Imagine if a man comes to take my money, what shall I do?” The Prophet (</span><span dir="RTL" lang="AR-SA" style="color: #0070c0; font-family: "arial" , sans-serif; font-size: 10pt;">صلى الله عليه وسلم</span><span dir="LTR"></span><span style="color: #0070c0; font-size: 10pt;"><span dir="LTR"></span>) told him not to give it to him. The man asked again, “Imagine if he fights me?” The Prophet (</span><span dir="RTL" lang="AR-SA" style="color: #0070c0; font-family: "arial" , sans-serif; font-size: 10pt;">صلى الله عليه وسلم</span><span dir="LTR"></span><span style="color: #0070c0; font-size: 10pt;"><span dir="LTR"></span>) urged him to fight him too. The man asked, “Imagine if he killed me? The Prophet (</span><span dir="RTL" lang="AR-SA" style="color: #0070c0; font-family: "arial" , sans-serif; font-size: 10pt;">صلى الله عليه وسلم</span><span dir="LTR"></span><span style="color: #0070c0; font-size: 10pt;"><span dir="LTR"></span>) said that he would be a martyr. The man asked once more “Imagine if I killed him?” The Prophet (</span><span dir="RTL" lang="AR-SA" style="color: #0070c0; font-family: "arial" , sans-serif; font-size: 10pt;">صلى الله عليه وسلم</span><span dir="LTR"></span><span style="color: #0070c0; font-size: 10pt;"><span dir="LTR"></span>) said that the man killed would go to the hellfire.</span><span style="color: #333333; font-size: 10pt;"><br /></span><b><span style="color: #002060; font-size: 10pt;">Abu-Hanifa</span></b><span style="color: #333333; font-size: 10pt;"> said that the </span><b><span style="color: #0070c0; font-size: 10pt;">Prophet </span></b><span style="color: #333333; font-size: 10pt;">(</span><span dir="RTL" lang="AR-SA" style="color: #333333; font-family: "arial" , sans-serif; font-size: 10pt;">صلى الله عليه وسلم</span><span dir="LTR"></span><span style="color: #333333; font-size: 10pt;"><span dir="LTR"></span>) </span><b><span style="color: #002060; font-size: 10pt;">was asked by about a hypothetical situation four times.<o:p></o:p></span></b></div>
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<span style="color: #333333; font-size: 10pt;">When <b>Malik</b> said that this was for a purpose, </span><b><span style="color: #002060; font-size: 10pt;">Abu-Hanifa</span></b><span style="color: #333333; font-size: 10pt;"> replied,</span><b><span style="color: #002060; font-size: 10pt;">“In Iraq we do it for a purpose too.</span></b><span style="color: #333333; font-size: 10pt;">”<o:p></o:p></span></div>
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<span style="color: #333333; font-size: 10pt;">Then, <b>Al-Layth Ibn-Sa’ad</b> said, “<b>Glory to Allah. By Allah, you are enriching Islam</b>.”<o:p></o:p></span></div>
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<b><span style="color: #333333; font-size: 10pt;">Imam Malik</span></b><span style="color: #333333; font-size: 10pt;"> kept people away from indulging in <b>trivial issues</b>and </span><b><span style="color: #002060; font-size: 10pt;">Imam Abu-Hanifa</span></b><span style="color: #333333; font-size: 10pt;"> was <b>questioning the future</b> to protect people.<o:p></o:p></span></div>
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<span style="color: #333333; font-size: 10pt;">That was what the </span><span style="color: #0070c0; font-size: 10pt;">Prophet (</span><span dir="RTL" lang="AR-SA" style="color: #0070c0; font-family: "arial" , sans-serif; font-size: 10pt;">صلى الله عليه وسلم</span><span dir="LTR"></span><span style="color: #0070c0; font-size: 10pt;"><span dir="LTR"></span>) did.</span><span style="color: #333333; font-size: 10pt;"><o:p></o:p></span></div>
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<span style="color: #333333; font-size: 10pt;">He </span><span style="color: red; font-size: 10pt;">forbade </span><span style="color: #333333; font-size: 10pt;">asking about things that are<b> hypothetical</b> and replied to an <b>important situation that could happen in the future.</b></span><b><span style="color: #333333; font-size: 10pt;"><br /></span></b><span style="color: #333333; font-size: 10pt;"><br /><span style="background-attachment: initial; background-clip: initial; background-image: initial; background-origin: initial;">Both Imams reached a conclusion of holding on to what they were doing, but to then integrate both approaches for the benefit of Islam.</span><br /><br /><span style="background-attachment: initial; background-clip: initial; background-image: initial; background-origin: initial;">The four principles previously mentioned certainly to this debate.<o:p></o:p></span></span></div>
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<b><span style="color: #333333; font-size: 10pt;">Their difference of opinion is a natural phenomenon because the minds and environment of Iraq are unlike those of Madinah.<o:p></o:p></span></b></div>
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<span style="color: #333333; font-size: 10pt;">Their difference of opinion resulted in an environment that enriched Islam. The calm and honest dialogue helped in presenting the various opinions and truths from all aspects. Meanwhile, the manner of conversation between both men was civilized, polite and outstanding.</span><span style="color: #333333; font-size: 10pt;"><br /><br /><span style="background-attachment: initial; background-clip: initial; background-image: initial; background-origin: initial;">The issues they discussed were not petty. Nowadays some people leave the obligatory issues related to the unity of the Muslims and dispute over trivial matters. Both Imams differed on core issues, but there was love and understanding between them.</span><br /><br /><b><span style="background-attachment: initial; background-clip: initial; background-image: initial; background-origin: initial;">The second issue which the Imams disagreed on was that of the consensuses.</span></b><span style="background-attachment: initial; background-clip: initial; background-image: initial; background-origin: initial;"><o:p></o:p></span></span></div>
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<span style="color: #333333; font-size: 10pt;">In Islam, in order to reach a solution for any question is look it up in the Qur’an. If you did not find it, to look it up in ahadith, if not; then apply the rule of the consensus of the scholars.<span class="apple-converted-space"> </span></span><span style="color: #333333; font-size: 10pt;"><br /><br /><b><span style="background-attachment: initial; background-clip: initial; background-image: initial; background-origin: initial;">Imam Malik</span></b><span style="background-attachment: initial; background-clip: initial; background-image: initial; background-origin: initial;"> believed that the consensus should be that agreed by the <b>people of Madinah</b></span></span><b><span style="background-attachment: initial; background-clip: initial; background-image: initial; background-origin: initial; font-size: 10pt;"> only</span></b><span style="color: red; font-size: 10pt;"> </span><span style="color: #333333; font-size: 10pt;">because the companions of the Prophet (</span><span dir="RTL" lang="AR-SA" style="color: #333333; font-family: "arial" , sans-serif; font-size: 10pt;">صلى الله عليه وسلم</span><span dir="LTR"></span><span style="color: #333333; font-size: 10pt;"><span dir="LTR"></span>) lived and died there and so did his nine wives who saw all his actions and witnessed all his deeds. They are about 10,000 companions.<span class="apple-converted-space"> </span></span><span style="color: #333333; font-size: 10pt;"><br /><br /><span style="background-attachment: initial; background-clip: initial; background-image: initial; background-origin: initial;">A man came to Imam Malik and asked him about disputed matters.<o:p></o:p></span></span></div>
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<b><span style="color: #333333; font-size: 10pt;">The Imam</span></b><span style="color: #333333; font-size: 10pt;"> said, <b>“Search for the opinion of the people of Madinah. When you find it, be sure that it is the truth</b>.” He said to another one, “<b>You can find knowledge in Madinah, as Qur’an was not revealed in Euphrates</b> (meaning Iraq and Abu Hanifa’s school).”</span><span style="color: #333333; font-size: 10pt;"><br /></span><b><span style="color: #002060; font-size: 10pt;">Imam Abu Hanifa</span></b><span style="color: #333333; font-size: 10pt;"> was <b>13 years older</b> than <b>Imam Malik,</b> yet he respected him.<o:p></o:p></span></div>
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<b><span style="color: #002060; font-size: 10pt;">He replied,</span></b><span style="color: #333333; font-size: 10pt;"> </span><span style="color: #002060; font-size: 10pt;">“Malik, the conquests during the reign of Omar Ibnul-Khattab distributed the Companions (RA) all over the world. You say that in Madinah there are <b>10,000</b> companions. In the last battle of the Prophet (</span><span dir="RTL" lang="AR-SA" style="color: #002060; font-family: "arial" , sans-serif; font-size: 10pt;">صلى الله عليه وسلم</span><span dir="LTR"></span><span style="color: #002060; font-size: 10pt;"><span dir="LTR"></span>) there were about <b>120,000</b> companions, so where are the rest?<o:p></o:p></span></div>
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<span style="color: #002060; font-size: 10pt;">You cannot deny that Omar Ibnul-Khattab sent the companions particularly to teach people in different countries.”</span><span style="color: #333333; font-size: 10pt;"><br /><br /><b><span style="background-attachment: initial; background-clip: initial; background-image: initial; background-origin: initial;">He started to numerate some companions</span></b><span style="background-attachment: initial; background-clip: initial; background-image: initial; background-origin: initial;"> such as<o:p></o:p></span></span></div>
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<b><span style="color: #333333; font-size: 10pt;">Mo’az Ibn-Jabal</span></b><span style="color: #333333; font-size: 10pt;"> whom the </span><span style="color: #0070c0; font-size: 10pt;">Prophet</span><span style="color: #333333; font-size: 10pt;"> (</span><span dir="RTL" lang="AR-SA" style="color: #333333; font-family: "arial" , sans-serif; font-size: 10pt;">صلى الله عليه وسلم</span><span dir="LTR"></span><span style="color: #333333; font-size: 10pt;"><span dir="LTR"></span>) described to be the most knowledgeable and sent him to </span><b><span style="color: red; font-size: 10pt;">Yemen</span></b><b><span style="color: #333333; font-size: 10pt;">. </span></b><span style="color: #333333; font-size: 10pt;">Also, he mentioned <b>Abdullah Ibn-Mas’od</b> whose way of reciting Qur’an was recommended by the </span><span style="color: #0070c0; font-size: 10pt;">Prophet</span><span style="color: #333333; font-size: 10pt;"> (</span><span dir="RTL" lang="AR-SA" style="color: #333333; font-family: "arial" , sans-serif; font-size: 10pt;">صلى الله عليه وسلم</span><span dir="LTR"></span><span style="color: #333333; font-size: 10pt;"><span dir="LTR"></span>) for the people. He added the names of <b>Abu-Dthar, Zobair Ibnul-A’wam</b>, and <b>Sa’ad Ibn-Abu-Waqqas</b> in </span><b><span style="color: red; font-size: 10pt;">Egypt,</span></b><span style="color: #333333; font-size: 10pt;"> <b>Hudthayfa Ibnul-Yaman, Abdullah Ibn-Mas’od, and Ali Ibn-Abu-Talib</b> in </span><b><span style="color: red; font-size: 10pt;">Iraq</span></b><b><span style="color: #333333; font-size: 10pt;">,</span></b><span style="color: #333333; font-size: 10pt;"> <b>Abu-Ubayda Ibnul-Jaraah, Bilal and Abul-Dardaa’</b> in </span><b><span style="color: red; font-size: 10pt;">Syria</span></b><span style="color: #333333; font-size: 10pt;">, etc.</span><span style="color: #333333; font-size: 10pt;"><br /><br /><span style="background-attachment: initial; background-clip: initial; background-image: initial; background-origin: initial;">Then, he narrated the hadith of the </span></span><span style="color: #0070c0; font-size: 10pt;">Prophet</span><span style="color: #333333; font-size: 10pt;"> (</span><span dir="RTL" lang="AR-SA" style="color: #333333; font-family: "arial" , sans-serif; font-size: 10pt;">صلى الله عليه وسلم</span><span dir="LTR"></span><span style="color: #333333; font-size: 10pt;"><span dir="LTR"></span>) where he said that his companions are like the <b>stars</b> any of which can guide people. <b>Imam Abu-Hanifa</b> went on to say that the brilliance of<b>Omar Ibnul-Khattab</b> is <b>what led him to send the companions all over world and kept some in Madinah to keep a balance</b>.<o:p></o:p></span></div>
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<b><span style="color: #333333; font-size: 10pt;">Thus, </span></b><b><span style="color: #002060; font-size: 10pt;">Imam Abu-Hanifa</span></b><span style="color: #333333; font-size: 10pt;"> showed <b>Imam Malik</b> that </span><b><span style="color: #002060; font-size: 10pt;">the distribution of the companions was for the sake of the integration of the ummah.</span></b><b><span style="color: #002060; font-size: 10pt;"><br /></span></b><span style="color: #333333; font-size: 10pt;"><br /><b><span style="background-attachment: initial; background-clip: initial; background-image: initial; background-origin: initial;">Al-Layth Ibn-Sa’ad</span></b><span style="background-attachment: initial; background-clip: initial; background-image: initial; background-origin: initial;"> said, “<b>By Allah, this also, is an integration of the ummah</b>.”</span><br /><br /><span style="background-attachment: initial; background-clip: initial; background-image: initial; background-origin: initial;">When you look from another angle you can see another aspect of the truth. This is the virtue of difference; to help you see the truth from all its aspects. If all people think alike, they will see only one side of the truth, but Allah (SWT) whose name is the Truth wants you to see all the sides.</span><br /><br /><b><span style="background-attachment: initial; background-clip: initial; background-image: initial; background-origin: initial;">The third issue tackled in the meeting was about the school of opinion and hadith.</span></b><span style="background-attachment: initial; background-clip: initial; background-image: initial; background-origin: initial;"><o:p></o:p></span></span></div>
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<b><span style="color: #002060; font-size: 10pt;">Imam Abu-Hanifa</span></b><span style="color: #333333; font-size: 10pt;"> expands the explanation of the ahadith to the extent that he concluded 100 lessons from one hadith.<o:p></o:p></span></div>
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<b><span style="color: #333333; font-size: 10pt;">Imam Malik</span></b><span style="color: #333333; font-size: 10pt;"> saw that it as an exaggeration and overloading the hadith which the Prophet (</span><span dir="RTL" lang="AR-SA" style="color: #333333; font-family: "arial" , sans-serif; font-size: 10pt;">صلى الله عليه وسلم</span><span dir="LTR"></span><span style="color: #333333; font-size: 10pt;"><span dir="LTR"></span>) did not want.</span><span style="color: #333333; font-size: 10pt;"><br /><br /><b><span style="background-attachment: initial; background-clip: initial; background-image: initial; background-origin: initial;">Imam Abu-Hanifa</span></b><span style="background-attachment: initial; background-clip: initial; background-image: initial; background-origin: initial;"> replied that in <b>Iraq, </b></span></span><b><span style="color: red; font-size: 10pt;">Greek, Roman</span></b><span style="color: #333333; font-size: 10pt;"> and</span><b><span style="color: red; font-size: 10pt;">Persian</span></b><span style="color: #333333; font-size: 10pt;"> </span><b><span style="color: #c00000; font-size: 10pt;">philosophies</span></b><span style="color: #333333; font-size: 10pt;"> and </span><b><span style="color: #c00000; font-size: 10pt;">sciences</span></b><b><span style="color: #333333; font-size: 10pt;"> </span></b><span style="color: #333333; font-size: 10pt;">are </span><b><span style="color: red; font-size: 10pt;">invading</span></b><span style="color: #333333; font-size: 10pt;"> them, so he needs to keep people fixed on the path of the </span><span style="color: #0070c0; font-size: 10pt;">Prophe</span><span style="color: #333333; font-size: 10pt;">t (</span><span dir="RTL" lang="AR-SA" style="color: #333333; font-family: "arial" , sans-serif; font-size: 10pt;">صلى الله عليه وسلم</span><span dir="LTR"></span><span style="color: #333333; font-size: 10pt;"><span dir="LTR"></span>).<o:p></o:p></span></div>
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<b><span style="color: #002060; font-size: 10pt;">That is why he was searching in ahadith to counter the new ideas.</span></b><span style="color: #002060; font-size: 10pt;"> On the other hand in <b>Madinah,</b> there are <b>none</b> but <b>the companions and their followers,</b> <b>so there is no need for expansion in elaborating ahadith.<o:p></o:p></b></span></div>
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<b><span style="color: #333333; font-size: 10pt;">Al-Layth Ibn-Sa’ad</span></b><span style="color: #333333; font-size: 10pt;"> said, “<b>This too is integration</b>”<o:p></o:p></span></div>
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<b><span style="color: #333333; font-size: 10pt;">Both Imams complement one another in keeping Islam.</span></b></div>
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<span style="color: #333333; font-size: 10pt;"><br /><b><span style="background-attachment: initial; background-clip: initial; background-image: initial; background-origin: initial;">After the two Imams left the meeting,</span></b><span style="background-attachment: initial; background-clip: initial; background-image: initial; background-origin: initial;"><o:p></o:p></span></span></div>
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<b><span style="color: #333333; font-size: 10pt;">Al-Layth Ibn-Sa’ad</span></b><span style="color: #333333; font-size: 10pt;">, an <b>Egyptian Imam</b> whose juristic school of thought was just as superior as the other four Imams <b>but had no students to spread it</b>, was keen on knowing the impression of both sides.</span><span style="color: #333333;"><br /></span><br />
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<span style="color: #333333;"><b><span style="background-attachment: initial; background-clip: initial; background-image: initial; background-origin: initial;">He went to Imam Malik and asked him</span></b><span style="background-attachment: initial; background-clip: initial; background-image: initial; background-origin: initial;">.</span></span></div>
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<b><span style="color: #333333; font-size: 10pt;">Imam Malik</span></b><span style="color: #333333; font-size: 10pt;"> wiped his sweat and said, <b>“By Allah, Abu-Hanifa made me sweat. By Allah, he is a true jurist. I’ve never seen a man debating like that. By Allah, if he told you that this iron rod is made out of gold, he would convince you.”</b></span><span style="color: #333333; font-size: 10pt;"><br /><br /><b><span style="background-attachment: initial; background-clip: initial; background-image: initial; background-origin: initial;">Al-Layth</span></b><span style="background-attachment: initial; background-clip: initial; background-image: initial; background-origin: initial;"> went to </span></span><b><span style="color: #002060; font-size: 10pt;">Imam Abu-Hanifa</span></b><span style="color: #333333; font-size: 10pt;"> who said</span><b><span style="color: #002060; font-size: 10pt;">, “I debated hundreds of men, but have never seen a man accept the truth as fast as him.”</span></b><span style="color: #333333; font-size: 10pt;"><br /><br /><b><span style="background-attachment: initial; background-clip: initial; background-image: initial; background-origin: initial;">What happened after that?</span></b><span style="background-attachment: initial; background-clip: initial; background-image: initial; background-origin: initial;"><o:p></o:p></span></span></div>
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<b><span style="color: #002060; font-size: 10pt;">First, Imam Abu-Hanifa</span></b><span style="color: #333333; font-size: 10pt;"> sent his son <b>Hammaad </b>to Madinah to learn the jurisprudential approach of <b>Malik </b>and his book <b>‘Al-Mu’ata’</b>.<o:p></o:p></span></div>
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<span style="color: #333333; font-size: 10pt;">Then, <b>Imam Malik</b> asked for <b>the books of </b></span><b><span style="color: #002060; font-size: 10pt;">Abu-Hanifa</span></b><b><span style="color: #333333; font-size: 10pt;"> to benefit from them.</span></b><span class="apple-converted-space"><span style="color: #333333; font-size: 10pt;"> </span></span><span style="color: #333333; font-size: 10pt;"><br /><br /><span style="background-attachment: initial; background-clip: initial; background-image: initial; background-origin: initial;">Meanwhile, <b>Muhammad Ibnul-Hassan,</b> a student of </span></span><b><span style="color: #002060; font-size: 10pt;">Abu-Hanifa’s</span></b><span style="color: #333333; font-size: 10pt;">, held a session in <b>Iraq </b>to present the approach of <b>Malik.</b><span class="apple-converted-space"> </span></span><span style="color: #333333; font-size: 10pt;"><br /><br /><span style="background-attachment: initial; background-clip: initial; background-image: initial; background-origin: initial;">Once, <b>Imam Abu-Hanifa</b> sent to <b>Imam Malik</b> consulting him on an issue before announcing his opinion to the </span></span><span style="color: #c00000; font-size: 10pt;">public</span><span style="color: #333333; font-size: 10pt;">.<o:p></o:p></span></div>
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<b><span style="color: #333333; font-size: 10pt;">Abu-Hanifa</span></b><span style="color: #333333; font-size: 10pt;"> did not agree about naming a</span><b><span style="color: #c00000; font-size: 10pt;"> sinful</span></b><span style="color: #333333; font-size: 10pt;"> person a</span><span style="color: red; font-size: 10pt;">disbeliever</span><span style="color: #333333; font-size: 10pt;">.<o:p></o:p></span></div>
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<b><span style="color: #333333; font-size: 10pt;">Imam Malik</span></b><span style="color: #333333; font-size: 10pt;"> agreed, so <b>Abu Hanifa announced it.</b><o:p></o:p></span></div>
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<span style="color: #333333; font-size: 10pt;">This did not arise from one meeting only, but there were numerous correspondences which contributed more to their integration.</span><span style="color: #333333; font-size: 10pt;"><br /><br /><b><span style="background-attachment: initial; background-clip: initial; background-image: initial; background-origin: initial;">The Abbassid Caliph Al-Mansour</span></b><span style="background-attachment: initial; background-clip: initial; background-image: initial; background-origin: initial;"> once came to <b>Imam Malik</b>offering him to cancel all other jurisprudential approaches, making Malik’s approach prevail, and also writing his book in </span></span><b><span style="background-color: black; color: yellow; font-size: 10pt;">gold</span></b><b><span style="color: yellow; font-size: 10pt;"> </span></b><span style="color: #333333; font-size: 10pt;">and keeping it inside the <b>Ka’ba</b>.</span><span style="color: #333333; font-size: 10pt;"><br /><b><br /><span style="background-attachment: initial; background-clip: initial; background-image: initial; background-origin: initial;">Imam Malik</span></b><span style="background-attachment: initial; background-clip: initial; background-image: initial; background-origin: initial;"> who once</span></span><b><span style="color: #c00000; font-size: 10pt;"> rejected</span></b><span style="color: #333333; font-size: 10pt;"> all other approaches and asserted on the <b>opinion</b> of the <b>people of Madinah</b> told him <b>not to do so because the companions of the </b></span><b><span style="color: #0070c0; font-size: 10pt;">Prophet</span></b><b><span style="color: #333333; font-size: 10pt;"> (</span></b><span dir="RTL" lang="AR-SA" style="color: #333333; font-family: "arial" , sans-serif; font-size: 10pt;">صلى الله عليه وسلم</span><span dir="LTR"></span><b><span style="color: #333333; font-size: 10pt;"><span dir="LTR"></span>) are spread all over the world. Those were Abu-Hanifa’s words from their encounter.<span class="apple-converted-space"> <o:p></o:p></span></span></b></div>
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<b><span style="color: #002060; font-size: 10pt;">Ahmad ibn al-Khalil</span></b><span style="color: #002060; font-size: 10pt;"> said that he heard <b>Ishaq ibn Ibrahim</b> {Ibn Rahawayh} say,<br /><br />“When Imam Malik ibn Anas, Sufyan ath-Thawri and al-Awza’i agree on a matter, it is Sunnah, even if there is no text on it.” [Tadhkirah al-Huffaz, adh-Dhahabi]<o:p></o:p></span></div>
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<span lang="AR-SA" style="color: #002060; font-family: "arial" , sans-serif; font-size: 10pt;"></span><span style="color: #002060; font-size: 10pt;">" Out of Imam Malik’s nine hundred teachers, three hundred were from the Tabi'in and six hundred from the followers of the Tabi'in. {In my = <b>an-Nawawi's</b> opinion} the <b>Imam’s greatest teacher was Nafi</b>. [Tahdhebul' Asma]<br /><br />`<b>Abdur-Rahman ibn Mahdi</b> said: " There is none more trustworthy in Hadith Nabawi on the face of this earth than Imam Malik. "<br /><br /><b>Imam Ahmad ibn Hanbal</b> said: " I was asked whose Hadith should be memorized by heart if from anyone? I replied Malik ibn Anas.<br /><br /><b>Imam Bukhari</b> said: " I was asked what is the most authentic chain of narrators. I replied from Malik from Nafi`from Ibn `Umar {Allah be pleased with him}.<br /><br /><b>Imam an-Nasa'i</b> said: " After the Tabi`in the most understanding, reliable, trustworthy, man in Hadith is Imam Malik. " {May Allah be pleased with them all}.</span></div>
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mrehan786http://www.blogger.com/profile/10134036542472799373noreply@blogger.comtag:blogger.com,1999:blog-4454831490338668343.post-58156698383817077682015-11-18T19:03:00.000+05:302020-01-22T02:54:14.294+05:30Ikhtilaf - (differences) among the Madhhabs in Islam Differences of Opinion are a Mercy<div dir="ltr" style="text-align: left;" trbidi="on">
Ikhtilaf - (differences) among the Madhhabs in Islam Differences of Opinion are a Mercy<br />
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<span class="mttl" style="font-family: georgia, geneva, arial, sans-serif; font-size: 35.0208px; font-weight: bold; margin-top: 10px;">Madhhab Differences in Islam</span><br /><span class="minttl" style="font-family: georgia, geneva, arial, sans-serif; font-size: 20.4288px; margin-top: 10px;">by GF Haddad ©</span><br /><br /><span class="sprttl" style="font-family: georgia, geneva, arial, sans-serif; font-size: 23.3472px; font-weight: bold; margin-top: 10px;">On the hadith:</span><br /><img border="0" height="68" src="https://www.livingislam.org/ikhtilaaf_2_low.gif" width="247"><br /><div class="h" style="color: green; font-family: verdana, georgia, geneva, arial, sans-serif; font-size: 14.592px; letter-spacing: 0.3mm;">
<i>“ ikhtilâfu ummatî rahmatun li-nnâs ”</i></div>
<span class="h" style="color: green; font-family: verdana, georgia, geneva, arial, sans-serif; font-size: 14.592px; letter-spacing: 0.3mm;">"The difference of opinion among the<br />Companions of Muhammad is a mercy!"</span><div class="tb1" style="background-color: #b0faa4; color: #000033; font-size: 14.592px; margin-bottom: 23.1875px; margin-top: 23.1875px; padding: 5px;">
<a href="https://www.blogger.com/null" name="up_hl"></a>Some highlights:<br />Differences in the rulings <a href="http://www.livingislam.org/mdf_e.html#brl" style="text-decoration: none;">in the branches of the law</a>, not in <a href="http://www.livingislam.org/mdf_e.html#fu1/2" style="text-decoration: none;">doctrine</a><br />Difference of Opinion in Religion is of <a href="http://www.livingislam.org/mdf_e.html#fu3" style="text-decoration: none;">three kinds </a><br /> Imam Abu Hanifa's <a href="http://www.livingislam.org/mdf_e.html#aho" style="text-decoration: none;">opinion</a><br />Also included: Ibn Taymiyya's <a href="http://www.livingislam.org/mdf_e.html#fu4" style="text-decoration: none;">opinion</a><br />Examples of The Great Imams' <a href="http://www.livingislam.org/mdf_e.html#ocp" style="text-decoration: none;">Occasional Practice</a> of Positions Contrary to Their Ijtihad<br />Referring to blind following <a href="http://www.livingislam.org/mdf_e.html#tql" style="text-decoration: none;">(<i>taqlîd</i>)</a><br /><a href="http://www.livingislam.org/mdf_e.html#comm" style="text-decoration: none;">Commentary</a> on `Umar's position</div>
<span class="minttl" style="font-family: georgia, geneva, arial, sans-serif; font-size: 20.4288px; margin-top: 10px;">Madhhab Differences in Islam</span><br /><span class="minttl" style="font-family: georgia, geneva, arial, sans-serif; font-size: 20.4288px; margin-top: 10px;">Excerpted with permission from Shaykh Muhammad Hisham Kabbani's Repudiation of 'Salafi' Innovations Vol. II (ASFA)</span>1. al-Hafiz al-Bayhaqi in his book al-Madkhal and al-Zarkashi in his Tadhkirah fi al-ahadith al-mushtaharah relate:<br />
Imam al-Qasim ibn Muhammad ibn Abi Bakr al-Siddiq said: "The differences among the Companions of Muhammad are a mercy for Allah's servants."<br />
al-Hafiz al-`Iraqi the teacher of Ibn Hajar al-`Asqalani said:<br />
<a href="https://www.blogger.com/null" name="dm"></a>This is a saying of al-Qasim ibn Muhammad who said: The difference of opinion among the Companions of Muhammad is a mercy.<br />
2. Al-Hafiz Ibn al-Athir in the introduction to his Jami` al-usul fi ahadith al-rasul relates the above saying from Imam Malik according to al-Hafiz Ibn al-Mulaqqin in his Tuhfat al-muhtaj ila adillat al-Minhaj and Ibn al-Subki in his Tabaqat al-Shafi`iyya.<br />
3. Bayhaqi and Zarkashi also said:<br />
Qutada said: `Umar ibn `Abd al-`Aziz used to say: "I would dislike it if the Companions of Muhammad did not differ among them, because had they not differed there would be no leeway (for us)."<br />
4. Bayhaqi also relates in al-Madkhal and Zarkashi in the Tadhkira:<br />
Al-Layth ibn Sa`d said on the authority of Yahya ibn Sa`id: "The people of knowledge are the people of flexibility (tawsi`a). Those who give fatwas never cease to differ, and so this one permits something while that one forbids it, without one finding fault with the other when he knows of his position."<br />
5. Al-Hafiz al-Sakhawi said in his Maqasid al-hasana p. 49 #39 after quoting the above:<br />
I have read the following written in my shaykh's (al-Hafiz ibn Hajar) handwriting: "The hadith of Layth is a reference to a very famous hadith of the Prophet <img alt="MHMD" border="0" height="22" src="https://www.livingislam.org/durood.gif" width="26">, cited by Ibn al-Hajib in the Mukhtasar in the section on qiyas (analogy), which says: "Difference of opinion in my Community is a mercy for people" (ikhtilafu ummati rahmatun li al-nas). There is a lot of questioning about its authenticity, and many of the imams of learning have claimed that it has no basis (la asla lahu). However, al-Khattabi mentions it in the context of a digression in Gharib al-hadith... and what he says concerning the tracing of the hadith is not free from imperfection, but he makes it known that it does have a basis in his opinion."<br />
6. Al-`Iraqi mentions all of the above (1-5) in his Mughni `an haml al-asfar and adds:<br />
What is meant by "the Community" in this saying is those competent for practicing legal reasoning (al-mujtahidun) in the branches of the law, wherein reasoning is permissible.<br />
<a href="https://www.blogger.com/null" name="fu1/2">What</a> `Iraqi meant by saying "the branches wherein reasoning is permissible" is that difference is not allowed in matters of doctrine, since there is agreement that there is only one truth in the essentials of belief and anyone, whether a mujtahid or otherwise, who takes a different view automatically renounces Islam as stated by Shawkani.<a class="k" href="http://www.livingislam.org/mdf_e.html#1" style="color: #006969; font-size: 14.592px; margin-bottom: 1%; margin-top: 0.5%; text-decoration: none;">(1)</a><br />
Albani in his attack on the hadith "Difference of opinion in my Community is a mercy" ignores this distinction and even adduces the verse: "If it had been from other than Allah they would have found therein much discrepancy" (4:82) in order to prove that differences can never be a mercy in any case but are always a curse.<a class="k" href="http://www.livingislam.org/mdf_e.html#2" style="color: #006969; font-size: 14.592px; margin-bottom: 1%; margin-top: 0.5%; text-decoration: none;">(2)</a> His point is directed entirely against those who are content to follow a madhhab. The only scholar he quotes in support of his position is Ibn Hazm al-Zahiri, whose mistake in this was denounced by Nawawi.<br />
7. Ibn Hazm said in al-Ihkam fi usul al-ahkam (5:64):<br />
The saying "Difference of opinion in my Community is a mercy" is the most perverse saying possible, because if difference were mercy, agreement would be anger, and it is impossible for a Muslim to say this, because there can only be either agreement, or difference, and there can only be either mercy, or anger.<br />
Imam Nawawi refuted this view in his Commentary on Sahih Muslim:<br />
If something (i.e. agreement) is a mercy it is not necessary for its opposite to be the opposite of mercy. No-one makes this binding, and no-one even says this except an ignoramus or one who affects ignorance. Allah the Exalted said: "And of His mercy He has made night for you so that you would rest in it," and He has named night a mercy: it does not necessarily ensue from this that the day is a punishment.<br />
<a href="https://www.blogger.com/null" name="fu3">8</a>. al-Khattabi said in Gharib al-hadith:<br />
Difference of opinion in religion is of three kinds:<br />* In affirming the Creator and His Oneness: to deny it is disbelief;<br />* In His attributes and will: to deny them is innovation;<br />* In the different rulings of the branches of the law (ahkam al-furu`):<br />Allah has made them mercy and generosity for the scholars, and that is the meaning of the hadith: "Difference of opinion in my Community is a mercy."<a class="k" href="http://www.livingislam.org/mdf_e.html#3" style="color: #006969; font-size: 14.592px; margin-bottom: 1%; margin-top: 0.5%; text-decoration: none;">(3)</a><br />
9. al-Hafiz al-Suyuti says in his short treatise Jazil al-mawahib fi ikhtilaf al-madhahib (The abundant grants concerning the differences among the schools):<br />
The hadith "Difference of opinion in my Community is a mercy for people" has many benefits among which are the fact that the Prophet <img alt="MHMD" border="0" height="17" src="https://www.livingislam.org/durood.gif" width="19"> foretold of the differences that would arise after his time among the madhahib in the branches of the law, and this is one of his miracles because it is a foretelling of things unseen.<br />Another benefit is his approval of these differences and his confirmation of them because he characterizes them as a mercy.<br />Another benefit is that the legally responsible person can choose to follow whichever he likes among them.<br /><a href="https://www.blogger.com/null" name="brl"></a>[After citing the saying of `Umar ibn `Abd al-`Aziz already quoted (#3 above), Suyuti continues:] This indicates that what is meant is their differences in the rulings in the branches of the law. <a href="http://www.livingislam.org/mdf_e.html#up_hl" style="text-decoration: none;"><img border="0" src="https://www.livingislam.org/_img/trg3_up-bl17.png"></a><br />
10. The muhaddith al-Samhudi relates al-Hafiz Ibn al-Salah's discussion of Imam Malik's saying concerning difference of opinion among the Companions: "Among them is the one that is wrong and the one that is right: therefore you must exercise ijtihad." Samhudi said:<br />
Clearly, it refers to differences in legal rulings (ahkam). Ibn al-Salah said: "This is different from what Layth said concerning the flexibility allowed for the Community, since this applies exclusively to the mujtahid as he said: "you must exercise ijtihad," because the mujtahid's competence makes him legally responsible (mukallaf) to exercise ijtihad and there is no flexibility allowed for him over the matter of their difference. The flexibility applies exclusively to the unqualified follower (muqallid). The people meant in the saying: "Difference of opinion in my Community is a mercy for people" are those unqualified followers. As for the import of Malik's saying "Among the Companions is the one that is wrong and the one that is right," it is meant only as an answer to those who say that the mujtahid is able to follow the Companions. It is not meant for others."<br />
<a href="https://www.blogger.com/null" name="aho"></a>11. Imam Abu Hanifa said in the shorter version of al-Fiqh al-Akbar:<br />
Difference of opinion in the Community is a token of divine mercy.<br />
12. Ibn Qudama al-Hanbali said in al-`Aqa'id:<br />
The difference in opinion in the Community is a mercy, and their agreement is a proof.<br />
<a href="https://www.blogger.com/null" name="fu4">13</a>. Ibn Taymiyya in the Mukhtasar al-fatawa al-misriyya says:<br />
al-a'imma ijtima`uhum hujjatun qati`atun wa ikhtilafuhum rahmatun wasi`a -- The consensus of the Imams [of fiqh] on a question is a definitive proof, and their divergence of opinion is a vast mercy... If one does not follow any of the four Imams [of fiqh]... then he is completely in error, for the truth is not found outside of these four in the whole shari`a.<a class="k" href="http://www.livingislam.org/mdf_e.html#4" style="color: #006969; font-size: 14.592px; margin-bottom: 1%; margin-top: 0.5%; text-decoration: none;">(4)</a><br />
14. al-Shatibi in Kitab al-i`tisam said:<br />
A large group of the Salaf deemed the differences of the Community in the branches of the Law to be one of the paths of Allah's mercy...<br />
The exposition of the fact that the aforesaid difference is a mercy is what is narrated from al-Qasim ibn Muhammad (ibn Abi Bakr al-Siddiq)'s words: "Allah has made us gain through the differences among the Companions of Allah's Messenger in their practice." No one practices according to the practice of one of them except he (al-Qasim) considered it to be within the fold of correctness.<br />
Dumra ibn Raja' narrated: `Umar ibn `Abd al-`Aziz and al-Qasim ibn Muhammad met and began to review the hadiths. `Umar then began to mention things which differed from what al-Qasim mentioned, and al-Qasim would give him trouble regarding it until the matter became clearer. `Umar said to him: "Don't do that! (i.e. don't question the difference.) I dislike stripping the favors (of Allah) from their differences."<br />
Ibn Wahb also narrated from al-Qasim that he said: "I was pleased by the saying of `Umar ibn `Abd al-`Aziz: I would dislike it if the Companions of Muhammad did not differ among them, because if there were only one view then the people would be in difficulty. Verily the Companions are Imams which one uses for guidance (innahum a'immatun yuqtada bihim). If someone follows the saying of one of them, that is Sunna."<br />
The meaning of this is that they (the Companions) have opened wide for people the door of scholarly striving (ijtihad) and of the permissibility of difference in striving. If they had not opened it, the mujtahids would be in a bind, because the extent of ijtihad and that of opinions do not generally agree: the people who exert striving would then, despite their obligation to follow what they are convinced of, be obliged to follow what differs with them, and this is a kind of unbearable legal obligation and one of the greatest binds.<br />
<a href="https://www.blogger.com/null" name="fu5">Allah</a> therefore gave the Community generous leeway in the existence of disagreement in the branches of the law among them. This is the door that He opened for the Community to enter into this mercy. How then could they possibly not be meant by "those on whom thy Lord has mercy" in the verses "Yet they cease not differing, save those on whom thy Lord has mercy" (11:118-119)?! Therefore, their difference in the branches of the Law are like their agreement in them (in the fact that both consist in mercy), and praise belongs to Allah.<a class="k" href="http://www.livingislam.org/mdf_e.html#5" style="color: #006969; font-size: 14.592px; margin-bottom: 1%; margin-top: 0.5%; text-decoration: none;">(5)</a><br />
15. Ibn `Abd al-Barr said in Jami` bayan al-`ilm:<br />
The ulama are in agreement that it is permissible, for whoever looks into the differing opinions of the Prophet's Companions, to follow the position of whomever he likes among them. The same holds for whoever looks into the positions of the Imams other than the Companions, as long as he does not know that he has erred by contradicting the text of the Qur'an or Sunna or the Consensus of the scholars, in which case he cannot follow the above position. However, if this contradiction is not clear to him in any of the three respects mentioned, then it is permissible for him to follow the saying in question even if he does not know whether it is right or wrong, for he is in the realm of the common people (al-`amma) for whom it is permissible to imitate the scholar upon asking him something, even without knowing the bases of the answer...<br />
<a href="https://www.blogger.com/null" name="fu6/7"></a>Al-`Uqayli mentioned that Muhammad ibn `Abd al-Rahman al-Sayrafi said: I asked Ahmad ibn Hanbal: "If the Companions of the Prophet differed regarding a certain question, is it permissible for us to check their positions to see who among them is right so that we may follow him?" He replied: "It is not permissible to check on the Prophet's Companions (la yajuz alnazar bayna ashabi rasulillah)." I said: "Then what is the procedure in this?" He replied: "You follow whichever of them you like."<a class="k" href="http://www.livingislam.org/mdf_e.html#6" style="color: #006969; font-size: 14.592px; margin-bottom: 1%; margin-top: 0.5%; text-decoration: none;">(6)</a><br />
16. Abu Dawud narrates that Ibn Mas`ud had censured `Uthman for completing the prayer while travelling (i.e. rather than shortening it to two cycles instead of four), yet when he prayed behind `Uthman he performed four cycles and did not shorten it. When this was pointed out to him he said: "Dissent is an evil" (al-khilafu sharr). (That is: dissent in the lines of prayer, or in the unity of Muslims.) Abu Dawud mentioned al-Zuhri's explanation that `Uthman had prayed four rak`at at Mina instead of two because that year the beduins had come in great numbers and he wished to teach them that the prayer consisted in four cycles.<a class="k" href="http://www.livingislam.org/mdf_e.html#7" style="color: #006969; font-size: 14.592px; margin-bottom: 1%; margin-top: 0.5%; text-decoration: none;">(7)</a><br />
<a href="https://www.blogger.com/null" name="fu8">17</a>. Ibn Abi Zayd al-Qayrawani related in his Jami` fi al-sunan that Ibn Mas`ud said:<br />
Whoever wishes to follow the Sunna, let him follow the Sunna of those that died (i.e. keep to the practice of the Companions). Those are the Prophet's Companions. They were the best of this Community, the purest of heart, the deepest in knowledge, and the scarcest in discourse. They were a people Allah chose for His Prophet's company and the establishement of His Religion. Therefore be aware of their superiority and follow them in their views, and hold fast to whatever you are able from their manners and their lives. Verily they were on a straight path.<a class="k" href="http://www.livingislam.org/mdf_e.html#8" style="color: #006969; font-size: 14.592px; margin-bottom: 1%; margin-top: 0.5%; text-decoration: none;">(8)</a><br />
<a href="https://www.blogger.com/null" name="ocp">18.</a> Ibn Qudama in al-Mughni relates the following examples of the great Imams' occasional practice of positions contrary to their ijtihad:<br />
* Abu Hanifa, Muhammad al-Shaybani, and Abu Yusuf's position is that ablution is nullified by bleeding. Yet when Abu Yusuf saw that Harun al-Rashid stood for prayer after being cupped without performing ablution, based on Malik's fatwa for him -- since bleeding does not annull ablution in Malik's view -- he prayed behind al-Rashid, and did not repeat his prayer. That is: he considered the prayer valid, and that therefore the ablution is not nullified for one who follows Malik's fatwa.<br />
* Another time Abu Yusuf performed ghusl and prayed Jum`a in congregation, then he was told that a dead mouse had been found in the tank of the bath water. He did not repeat the prayer but said: "We shall follow in the matter the opinion of our brothers from the Hijaz (i.e. school of Malik): If the quantity of water is more than two pitchers' worth, the water is still pure (if a dead mouse is found in it)."<br />
* When Shafi`i prayed the dawn prayer with the Hanafis at the grave of Abu Hanifa in Baghdad, he did not make the supplication after rising from bowing in the second cycle of prayer as is required in his own school but not in the Hanafi.<br />
<a href="https://www.blogger.com/null" name="fu9/10">*</a> Imam Ahmad's opinion is similar to the Hanafis' concerning the necessity of ablution after cupping. Yet when he was asked: "Can one pray behind the Imam who stands up to lead prayer after being cupped without having renewed his ablution?" he replied: "How could I not pray behind Malik and Sa`id al-Musayyib?" and, in another narration: "Can I forbid you from praying behind So-and-so?" That is: behind the Imams who do not consider it necessary to renew ablution.<a class="k" href="http://www.livingislam.org/mdf_e.html#9" style="color: #006969; font-size: 14.592px; margin-bottom: 1%; margin-top: 0.5%; text-decoration: none;">(9)</a><br />
* Imam Ahmad also declared that one must pronounce the basmala loud when leading the prayer in Madina -- although this is contrary to his general view in the matter -- due to the fact that the majority of the people of Madina follow the school of Malik, which requires it. Ibn Taymiyya mentions it in his Qa`ida fi tawahhud al-milla.<a class="k" href="http://www.livingislam.org/mdf_e.html#10" style="color: #006969; font-size: 14.592px; margin-bottom: 1%; margin-top: 0.5%; text-decoration: none;">(10)</a><br />
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<a href="https://www.blogger.com/null" name="comm">COMMENTARY</a><br />
Some mention the account of `Umar's position over the difference of opinion that took place between Ubayy ibn Ka`b and `Abd Allah ibn Mas`ud over the matter of praying in a single garment. Ibn `Abd al-Barr said in his book Jami` bayan al-`ilm:<br />
<a href="https://www.blogger.com/null" name="fu11">`Umar</a> ibn al-Khattab was angry about the disagreement between Ubayy ibn Ka`b and Ibn Mas`ud on the question of praying in a single cloth: Ubayy said that it was fine and good, while Ibn Mas`ud said that this was done only when clothes were scarce. `Umar said: "Two men disagreeing from among the Prophet's Companions who are those one looks at and takes from?!" -- and this supports the import of the hadith which they have declared weak whereby My Companions are like the stars; whoever among them you use for guidance, you will be rightly guided. `Umar continued: "Ubayy has told the truth, nor has Ibn Mas`ud fallen short of it: but don't let me hear anyone disagree about this matter after this point, or I will do such-and-such with them!"<a class="k" href="http://www.livingislam.org/mdf_e.html#11" style="color: #006969; font-size: 14.592px; margin-bottom: 1%; margin-top: 0.5%; text-decoration: none;">(11)</a><br />
`Umar considered neither Ubayy nor Ibn Mas`ud to be wrong, as illustrated by `Umar's answer in the following hadith from the Book of Prayer in Sahih al-Bukhari:<br />
<a href="https://www.blogger.com/null" name="fu12/13">Narrated</a> Abu Hurayra: A man stood up and asked the Prophet about praying in a single garment. The Prophet said, "Has everyone of you two garments?" A man put a similar question to `Umar whereupon he replied: "When Allah makes you wealthier then you should act wealthier. Let a man gather up his clothes about himself. One can pray in a loinwrap and mantle, or a loinwrap and shirt, or in a loinwrap and long sleeves, or in trousers and a cloak, or in trousers and a shirt, or in trousers and long sleeves, or in legless breeches and long sleeves, or in shorts and a shirt." The narrator added: "And I think he said: "Or in shorts and a cloak."<a class="k" href="http://www.livingislam.org/mdf_e.html#12" style="color: #006969; font-size: 14.592px; margin-bottom: 1%; margin-top: 0.5%; text-decoration: none;">(12)</a><br />
Ibn Hajar in Fath al-Bari relates that the second questioner in the above hadith, that is: the man who asked `Umar, was `Abd Allah ibn Mas`ud. He mentions the report in the Musannaf of `Abd al-Razzaq whereby Ibn Mas`ud approached `Umar due to his difference with Ubayy who permitted prayer in a single garment in the sense that it is not offensive (makruh), while Ibn Mas`ud held that this was the case only at the time there was scarcity in clothing, whereupon `Umar went up to the pulpit and said: "What is right is what Ubayy said, and Ibn Mas`ud certainly did not fall short" (al-qawlu ma qala ubayy wa lam ya'il ibnu mas`ud).<a class="k" href="http://www.livingislam.org/mdf_e.html#13" style="color: #006969; font-size: 14.592px; margin-bottom: 1%; margin-top: 0.5%; text-decoration: none;">(13)</a><br />
Thus the decision of `Umar whereby he authorized praying in a single garment without blame is not a proof that "one was right and the other was wrong" as some superficial observers understand, rather it is a proof that `Umar exercised his own ijtihad and authority as the Greater Imam in settling the question. He ruled without dismissing any view. Furthermore, if Ibn Mas`ud held his position from the Prophet he cannot change it even after the ruling of the Greater Imam. This is true of every true mujtahid at any time: he is obligated to follow the result of his own ijtihad even if it should differ with that of every other mujtahid of the past and present, unless he becomes convinced that he was mistaken in his previous ijtihad.<br />
According to all the scholars it is incumbent upon the leader of Muslims to be a mujtahid and it is his responsibility in such cases to settle the question for the sake of the people of his time, and that is the proper context of Imam Malik's injuction: "Exercise ijtihad." It is addressed to the mufti who must establish what is correct in clearcut fashion, not to the muqallid or follower who is only interested in "a way to follow" (= madhhab) without having to verify its proofs and inferences. The muqallid is not free to follow other than what he accepts as correct, nor is the ijtihad of the unqualified ever considered valid for others. However, another mufti may reach another conclusion and be followed, and is not bound by that of the first, nor are those who take their fatwa from him, and no-one finds fault with the other, as al-Layth ibn Sa`d stated. <a href="https://www.blogger.com/null" name="tql">Those</a> who condemn taqlid unconditionally are innovating in religion. As Ibn Qayyim said, there is a kind of taqlid that is even obligatory:<br />
<a href="https://www.blogger.com/null" name="fu14/15">There</a> is an obligatory (wajib) taqlid, a forbidden taqlid, and a permitted taqlid... The obligatory taqlid is the taqlid of those who know better than us, as when a person has not obtained knowledge of an evidence from the Qur'an or the Sunna concerning something. Such a taqlid has been reported from Imam al-Shafi`i in many places, where he would say: "I said this in taqlid of `Umar" or "I said that in taqlid of `Uthman" or "I said that in taqlid of `Ata'." As al-Shafi`i said concerning the Companions -- may Allah be well pleased with all of them: "Their opinion for us is better than our opinion to ourselves."<a class="k" href="http://www.livingislam.org/mdf_e.html#14" style="color: #006969; font-size: 14.592px; margin-bottom: 1%; margin-top: 0.5%; text-decoration: none;">(14)</a><br />
A clear proof that the fatwa of the leader overrules but does not invalidate the opinion of the Companions even if it directly contradicts it, is the fact that when `Umar ibn al-Khattab proposed to have all the hadith collected and written down he consulted the Companions and they unanimously agreed to his proposal; later he disapproved of it and ordered that everyone who had written a collection burn it. Yet `Umar ibn `Abd al-`Aziz later ordered that hadith be collected and written.<a class="k" href="http://www.livingislam.org/mdf_e.html#15" style="color: #006969; font-size: 14.592px; margin-bottom: 1%; margin-top: 0.5%; text-decoration: none;">(15)</a><br />
Those who think they are mujtahid but in reality are unqualified, when faced by the followers of madhahib, camouflage their deviation under the claim: "We must follow Qur'an and Sunna, not madhahib." When it is pointed out to them that to follow a madhhab is to follow Qur'an and Sunna through true ijtihad, they become upset: "How can the four madhhabs differ and be right at the same time? I have heard that only one may be right, and the others wrong." The answer is that one certainly follows only the ruling that he believes is right, but he cannot fanatically invalidate the following of other rulings by other madhahib, because they also are based on sound principles of ijtihad. At this they rebel and begin numbering the mistakes of the mujtahids: "Imam Shafi`i was right in this, but he was wrong in that; Imam Abu Hanifa was right in this, but he was wrong in that..." They do not even spare the Companions. But when they are rebuked for this blatant disrespect "They become arrogant in their sin" (2:206). And this is the legacy of the "Salafi" movement.<br />
<a href="https://www.blogger.com/null" name="1">(1)</a> al-Shawkani, Irshad al-Fuhul p. 259 as quoted in Mohammad Hashim Kamali, Principles of Islamic Jurisprudence p. 383.<a class="k" href="http://www.livingislam.org/mdf_e.html#fu1/2" style="color: #006969; font-size: 14.592px; margin-bottom: 1%; margin-top: 0.5%; text-decoration: none;"><img border="0" src="https://www.livingislam.org/_img/trg3_up-bl17.png"></a><br />
<a href="https://www.blogger.com/null" name="2">(2)</a> Albani, Silsila da`ifa 1:76 #57.<a class="k" href="http://www.livingislam.org/mdf_e.html#fu1/2" style="color: #006969; font-size: 14.592px; margin-bottom: 1%; margin-top: 0.5%; text-decoration: none;"><img border="0" src="https://www.livingislam.org/_img/trg3_up-bl17.png"></a><br />
<a href="https://www.blogger.com/null" name="3">(3)</a> al-Jarrahi cited it in Kashf al-khafa 1:64 #153.<a class="k" href="http://www.livingislam.org/mdf_e.html#fu3" style="color: #006969; font-size: 14.592px; margin-bottom: 1%; margin-top: 0.5%; text-decoration: none;"><img border="0" src="https://www.livingislam.org/_img/trg3_up-bl17.png"></a><br />
<a href="https://www.blogger.com/null" name="4">(4)</a> Ibn Taymiyya, Mukhtasar al-fatawa al-misriyya (Cairo, 1980) p. 35, 54.<a class="k" href="http://www.livingislam.org/mdf_e.html#fu4" style="color: #006969; font-size: 14.592px; margin-bottom: 1%; margin-top: 0.5%; text-decoration: none;"><img border="0" src="https://www.livingislam.org/_img/trg3_up-bl17.png"></a><br />
<a href="https://www.blogger.com/null" name="5">(5)</a> al-Shatibi, al-I`tisam 3:11; or (1995 Beirut ed.) p. 395.<a class="k" href="http://www.livingislam.org/mdf_e.html#fu5" style="color: #006969; font-size: 14.592px; margin-bottom: 1%; margin-top: 0.5%; text-decoration: none;"><img border="0" src="https://www.livingislam.org/_img/trg3_up-bl17.png"></a><br />
<a href="https://www.blogger.com/null" name="6">(6)</a> Ibn `Abd al-Barr, Jami` bayan al-`ilm (Cairo: dar al-tiba`a al-muniriyya) 2:78-83, 181.<a class="k" href="http://www.livingislam.org/mdf_e.html#fu6/7" style="color: #006969; font-size: 14.592px; margin-bottom: 1%; margin-top: 0.5%; text-decoration: none;"><img border="0" src="https://www.livingislam.org/_img/trg3_up-bl17.png"></a><br />
<a href="https://www.blogger.com/null" name="7">(7) </a>Abu Dawud, Manasik, Chapter on Prayer #1960.<a class="k" href="http://www.livingislam.org/mdf_e.html#fu6/7" style="color: #006969; font-size: 14.592px; margin-bottom: 1%; margin-top: 0.5%; text-decoration: none;"><img border="0" src="https://www.livingislam.org/_img/trg3_up-bl17.png"></a><br />
<a href="https://www.blogger.com/null" name="8">(8)</a> Ibn Abi Zayd, al-Jami` fi al-sunan (1982 ed.) p. 118-119.<a class="k" href="http://www.livingislam.org/mdf_e.html#fu8" style="color: #006969; font-size: 14.592px; margin-bottom: 1%; margin-top: 0.5%; text-decoration: none;"><img border="0" src="https://www.livingislam.org/_img/trg3_up-bl17.png"></a><br />
<a href="https://www.blogger.com/null" name="9">(9)</a> Ibn Qudama, Muqaddimat al-Mughni 1:22.<a class="k" href="http://www.livingislam.org/mdf_e.html#fu9/10" style="color: #006969; font-size: 14.592px; margin-bottom: 1%; margin-top: 0.5%; text-decoration: none;"><img border="0" src="https://www.livingislam.org/_img/trg3_up-bl17.png"></a><br />
<a href="https://www.blogger.com/null" name="10">(10)</a> Ibn Taymiyya, Qa`ida fi tawahhud al-milla p. 174.<a class="k" href="http://www.livingislam.org/mdf_e.html#fu9/10" style="color: #006969; font-size: 14.592px; margin-bottom: 1%; margin-top: 0.5%; text-decoration: none;"><img border="0" src="https://www.livingislam.org/_img/trg3_up-bl17.png"></a><br />
<a href="https://www.blogger.com/null" name="11">(11)</a> Ibn `Abd al-Barr, Jami` bayan al-`ilm 2:84.<a class="k" href="http://www.livingislam.org/mdf_e.html#fu11" style="color: #006969; font-size: 14.592px; margin-bottom: 1%; margin-top: 0.5%; text-decoration: none;"><img border="0" src="https://www.livingislam.org/_img/trg3_up-bl17.png"></a><br />
<a href="https://www.blogger.com/null" name="12">(12)</a> Cf. English version vol. 1, Bk. 8, #361.<a class="k" href="http://www.livingislam.org/mdf_e.html#fu12/13" style="color: #006969; font-size: 14.592px; margin-bottom: 1%; margin-top: 0.5%; text-decoration: none;"><img border="0" src="https://www.livingislam.org/_img/trg3_up-bl17.png"></a><br />
<a href="https://www.blogger.com/null" name="13">(13)</a> Ibn Hajar, Fath al-Bari (1989 ed.) 1:627.<a class="k" href="http://www.livingislam.org/mdf_e.html#fu12/13" style="color: #006969; font-size: 14.592px; margin-bottom: 1%; margin-top: 0.5%; text-decoration: none;"><img border="0" src="https://www.livingislam.org/_img/trg3_up-bl17.png"></a><br />
<a href="https://www.blogger.com/null" name="14">(14) </a>Ibn Qayyim, I`lam al-muwaqqi`in 2:186-187.<a class="k" href="http://www.livingislam.org/mdf_e.html#fu14/15" style="color: #006969; font-size: 14.592px; margin-bottom: 1%; margin-top: 0.5%; text-decoration: none;"><img border="0" src="https://www.livingislam.org/_img/trg3_up-bl17.png"></a><br />
<a href="https://www.blogger.com/null" name="15">(15)</a> al-Baghdadi relates it in his Taqyid al-`ilm 49, 52-53, 105-106, and Ibn Sa`d in his Tabaqat 3(1):206, 8:353.<a class="k" href="http://www.livingislam.org/mdf_e.html#fu14/15" style="color: #006969; font-size: 14.592px; margin-bottom: 1%; margin-top: 0.5%; text-decoration: none;"><img border="0" src="https://www.livingislam.org/_img/trg3_up-bl17.png"></a><br />
Blessings and Peace on the Prophet, his Family, and his Companions<br />
Naqshbandi-Haqqani Foundation of Ahl al-Sunna wa al-Jama`a<br />5 Dec 1996<br />GF Haddad<br />
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mrehan786http://www.blogger.com/profile/10134036542472799373noreply@blogger.comtag:blogger.com,1999:blog-4454831490338668343.post-39131432694887801172015-11-18T18:52:00.002+05:302015-11-18T18:52:20.531+05:30AHADITH ON INTERPRETING THE HOLY QUR'AN WITHOUT SOUND KNOWLEDGE<div dir="ltr" style="text-align: left;" trbidi="on">
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AHADITH ON INTERPRETING THE HOLY QUR'AN</h2>
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WITHOUT SOUND KNOWLEDGE</h2>
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There are a number of Hadith related to the issue of interpreting the Holy Qur'an without sound knowledge. Two of them are found in the collection of Ahadith known as Mishkatul Masabih by Imam al-Tabrizi (ash-Shafi'i), one from Ibn Abbas and the other from Jundub (Allah be pleased with them):-</div>
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(A) Ibn Abbas (Allah be pleased with him) reported that the Prophet (Peace be upon him) as saying: "He who speaks about the Qur'an on the basis of his personal opinion (only) would find his abode in Hell fire. In another version: He who speaks about the Qur'an without sound knowledge of it would find his abode in Hell fire." (Tirmidhi).</div>
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(B) Jundub (Allah be pleased with him) reported the Prophet (Peace be upon him) as saying: "He who speaks about the Qur'an on the basis of his personal opinion (by any accord) he commits an error, even if he is right." (Tirmidhi and Abu Dawood). (See Mishkatul- Masabih, 1/234-235, English ed'n)</div>
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The above two Hadiths have also been quoted by Ahmad Ibn Taymiyya in his Muqaddima fi usool al-Tafseer (English trans'n by M.A.H. Ansari under the title: 'An Introduction to the Principles of Tafseer', pg. 60) where he said after quoting Jundub's (Allah be pleased with him) version: "Al-Tirmidhi thinks that this Hadith is rare (gharib). Other scholars of Hadith are not sure about the veraciousness of Suhayl ibn Abi Hizaam, who is one of its transmitters (in the Sanad). However a number of scholars from the companions and others have been reported to have condemned in the same vein the effort to explain the Qur'an without knowledge." But in the footnotes on the same page of the above book (no's 158 and 159) it was stated that al-Albani had declared both Hadiths (A) and (B) above to be DAEEF in his checking of Mishkatul- Masabih.</div>
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I say: this is only one opinion out of many on the status of the above Ahadith. It seems that even Ibn Taymiyya after quoting the Hadith from Ibn Abbas (Allah be pleased with him) accepted it, (although he had reservations about the Hadith from Jundub) since he kept quiet about declaring it inauthentic; but Allah knows best.</div>
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In fact Imam al-Tirmidhi classified the Hadith reported from Ibn Abbas (Allah be pleased with him) to be Hasan Sahih (see Ulum al-Qur'an, pg. 132, fn. 20, by Ahmad Von Denffer) and the Hadith related from Jundub (Allah be pleased with him) was classified to be Hasan, by the great scholar of Hadith, Imam al-Suyuti (d. 911/1505; Rahimahullah) in his al-Jami al-Saghir. This classificaton was also said to be Hasan, by al-Imam Munawi (d. 1031/1622; Rahimahullah) in his checking and commentary of Imam Suyuti's above named book; due to the existence of other variant narrations that strengthen it. (vide: Fayd al-Qadir Sharh al-Jami l-Saghir, vol.6. pg. 191-92, by Imam al-Munawi). Other narrations on this issue are as follows:-</div>
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Abu Hurayra (Allah be pleased with him) reported the Prophet (Peace be upon him) as saying three times: "Opinion based arguments (controverting) about the Qur'an are Kufr." Then he said: "What you know of it, act upon it; and what you are ignorant of, refer to one who knows (e.g. a qualified Mufassir)." (related by Imam's Ahmad and Abu Ya'la; see also Sunan Abu Dawood, 3/4586; English ed'n for half of the narration)</div>
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Anas ibn Malik (Allah be pleased with him) said: "I will give an exemplary punishment to any man brought to me who is not knowledgeable in Arabic yet interprets (tafsir) Allah's Book." (related by Imam al-Bayhaqi; see Hafiz al-Dhahabi's at-Tafsir wa'l Mufasiroon, vol. 1, pg. 274 )</div>
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Imam Mujahid (Rahimahullah) the disciple of the great Companion Ibn Abbas (Allah be pleased with him) said: "It is not permissible for anyone who believes in Allah and the last day to interpret Allah's Book if he is not knowledgeable in the Arabic language." (vide: Mabahith fi Uloom al-Qur'an, pg. 331, by M. al-Qattan)</div>
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I leave it to the noble reader to decide whose classification you would prefer! May be those ignorant people who go around interpreting the Holy Qur'an without the requisite qualifications (as amongst the generality of the "Salafiyya") in their 'study' circles, may take heed of the above Hadiths and their classifications by the great scholars of Hadith.</div>
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DA'EEF AHADITH AND THEIR APPLICABILITY TO ISLAMIC DECREES (FATAWA)</h4>
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<br />I now wish to convey to you the honourable reader, a short but detailed explanation of what is a Daeef (weak) Hadith, and when they can be applied and practised by the dictates of Islamic Jurisprudence. The reason for writing this account is simply due to a very common misunderstanding amongst many of the so called<br />"Salafiyya" and other ignorant people, who have not even scratched the surface of the Science of Hadith, and the way scholars rate Hadith (tasheeh), as well as differences of opinion (Ikhtilaf) in the final classification of Hadith; hence they are generally incapable of knowing when a Daeef Hadith can be used in Islamic rulings, even though many of the prominent Mujtahid Imams themselves used to do so in the absence of an authentic narration.</div>
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Instead many ignorant people have been causing an unjustifiable fitna (mischief), by accusing usually the ignorant believers of following "Daeef Ahadith", and I say, this is due to their ignorance of all the available channels of transmission (Asanid) for a particular Hadith. Since many a time a Hadith may be classified as being Daeef through one particular Isnad, and just because of this, many of the ignorant members of the "Salafiyya" become absolutely convinced that whoever<br />follows, and practises this particular "Daeef" Hadith is an innovator (Mubtadi)! This I believe is the "wrong" approach to classifying Ahadith, because other chains of transmission (Sanad) must be considered, and if this is done, a singular Daeef Hadith through one Isnad could even eventually reach the level of Hasan li ghairihi (a good Hadith due to other narrations supporting and strengthening it). This is also the chief reason why the 'Salafiyya' and their "scholars of Hadith and Fiqh",<br />are trying to demolish the Taqleed of the Mujtahids. They claim that the followers of the four schools of Fiqh are "contradicting" the authentic Sunnah by following many Daeef Ahadith based rulings! Usually, what is found amongst such people who claim to be scholars of Hadith, is that they don't always try their utmost to find other supporting narrations to give a more realistic, and acceptable classification. For example, when I compared the list of Ahadith declared to be Daeef in the Riyadh us-Salihin (by Imam Nawawi), as checked by al-Albani and Shaykh Shu'ayb al-Arnaoot (from Amman, Jordan) separately; I noticed that Shaykh al-Arnaoot took greater pains to declare many Daeef Hadith to be Hasan Li Ghairihi, whereas al-Albani hardly bothered to raise the rank of a singular Daeef Hadith to Hasan Li Ghairihi by investigating other supporting routes of narration! Insha'Allah we should all follow the authentic Sunnah when it is definitely proven and cannot be explained away by other authentic interpretations and evidences.</div>
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The following discussion has been derived from the English translation of Umdat al-Salik wa Uddat al-Nasik (The Reliance of the Traveller and Tools of the Worshipper, by Shaykh Ahmad ibn Naqib al-Misri [d. 769/1368; Rahimahullah], trans. by Noah Ha Mim Keller, W48.0, pg. 954-957). NB- the abbreviations for the following quote are:-</div>
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A=Shaykh Abdal Wakil Durubi, N=Shaykh Nuh Ali Salman,<br />n=translators remark</div>
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"(A:) Weak (daeef) is a term for any Hadith with a chain of transmission containing a narrator whose memory was poor, one who has not trustworthy, not identified by name, or for other reasons. But weak cannot simply be equated with false. Were this the case , mere analysis of the transmitters would be the universal criterion for the acceptance or rejection of particular rulings based on hadiths. While scholars do use this measure in upgrading the work of preceding generations of legal authorities, they have not employed it as a simplistic expedient to eliminate every piece of legal information that is connected with a weak hadith, because of various considerations. One of these is that when a piece of information is received through a means of transmission that may or may not be trustworthy, we generally have doubts about it. But when one and the same piece of information reaches us through several completely different channels, even though each one may or may not be trustworthy, the logical probability of the information's falsity is much reduced. And if we receive the very same information from ten such channels, the possibility of its falsity does not usually even come to mind. This verificatory principle has two important implications, one being the obligatory nature of belief in Hadiths that are mutawatir, and the second being the weight that Hadith scholars give to multiple means of transmission, which can raise a Hadith from well authenticated (hasan) to rigorously authenticated (sahih), or from weak (daeef) to well authenticated, as described in the following account of a Hadith's reclassification by a major specialist in Hadith forgeries.</div>
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('Ali Qari:) The Hadith "I am the city of knowledge and 'Ali is its gate," was mentioned by Tirmidhi in his Jami', where he said it was unacknowledgeable. Bukhari also said this, and said that it was without legitimate claim to authenticity. Ibn Ma'in said that it was a baseless lie, as did Abu Hatim and Yahya ibn Sa'id. Ibn Jawzi recorded it in his book of Hadith forgeries, and was confirmed by Dhahabi, and others in this. Ibn Daqiq al-'Eid said, "This Hadith is not confirmed by scholars, and is held by some to be spurious." Daraqutni stated that it was uncorroborated. Ibn Hajar 'Asqalani was asked about it and answered that it was well authenticated (hasan), not rigorously authenticated (sahih), as Hakim had said, but not a forgery (mawdu'), as Ibn Jawzi had said. This was mentioned by Suyuti. The Hadith master (hafiz) Abu Sa'id 'Ala'i said, "The truth is that the Hadith is well authenticated (hasan), in view of its multiple means of transmission, being neither rigorously authenticated (sahih) nor weak (da'if), much less a forgery" (Risala al-mawdu'at, 26 ).</div>
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(A:) Thus, when the person who has related a Hadith is an Islamic scholar of the first rank, it is not enough for a student or popular writer to find one chain of transmission for the Hadith that is weak. There are a great many Hadiths with several chains of transmission, and adequate scholarly treatment of how these affect a Hadith's authenticity has been traditionally held to require a master (hafiz), those like Bukhari, Muslim, Dhahabi, Ibn Kathir, or Suyuti who have memorized at least 100,000 Hadiths - their texts, chains of transmission, and significance - to undertake the comparative study of the Hadith's various chains of transmission that cannot be accurately assessed without such knowledge. Today, when not one Hadith master (hafiz) remains in the Muslim Community, we do not accept the judgement of any would-be reclassifiers of Hadith, no matter how large their popular following, unless it is corroborated by the work of previous Hadith masters.</div>
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Another reason why weak cannot simply be equated with false is the fact that weak is an attribute of the Hadith's chain of transmission, while false is an attribute of the Hadith's text. These are two different things, and the relationship between their respective reliabilities is a probablistic expectation (istinbat) that is neither strictly casual, nor yet a necessary logical implication (lazim), there being four logical possibilities for any Hadith:</div>
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(1) A sound text and sound chain of transmission, as with well-authenticated (hasan) and rigorously authenticated (sahih) Hadiths;</div>
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(2) A sound text and an unsound chain of transmitters, reflecting the possibility that a transmitter with poor memory, or unknown to the person who recorded the Hadith, or one not trustworthy, is in principle capable of relating the Hadith correctly;</div>
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(3) An unsound text and unsound chain of transmitters, as with Hadiths that are forged (mawdu');</div>
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(4) or an unsound text and a sound chain of transmitters, reflecting the possibility that one of those who classify the personalities and reliability of various Hadith transmitters could in principle make an error in their ijtihad regarding a particular person.</div>
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Because of the distinction between text and transmission, forms of evidence other than the authenticity rating of the chain of narrators are sometimes admissible, as when there is a consensus of legal scholars who have received the Hadith with acceptance, which is an acknowledged form of corroboration for Hadith of the second type mentioned above.</div>
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(Isma'il Ansari:) Ibn Hajar 'Asqalani says: "Among the characteristics that necessitate acceptance is for scholars of Sacred Law to haveconcurred on applying implications of a Hadith. Such a Hadith isacceptable, even obligatory to apply, as a number of the Imams of fundamentals of Islam (usul) have explicitly stated. Shafi'i, for example, says, 'What I have said about water when its taste, odour, and colour change, has been related from the Prophet (Allah bless him and give him peace) through a channel of transmission that Hadith scholars do not confirm the like of, but it is the position of all scholars without a single dissenting voice I know of.' And he said of the Hadith, 'There is no bequest to an estate division heir' -'Scholars of Hadith do not corroborate it, but all scholars receive it with acceptance and apply it.'"</div>
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Ibn al-Qayyim, in his I'lam al-muwaqqi'in, when discussing the Hadith of Mu'adh about judgements (A: in which the Prophet (Allah bless him and give him peace) asked Mu'adh ibn Jabal when dispatching him to Yemen how he would judge, to which Mu'adh replied that he would judge first by the Koran, then the Sunna, and then by his own reasoning (ijtihad)), says, "Legal scholars accept it and employ it as evidence, from which we learn that they hold it to be rigorously authenticated (sahih), just as we learn of the Prophet's saying (Allah bless him and give him peace):</div>
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(1) "'There is no bequest to an estate division heir.'</div>
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(2) "'[The Hadith about the sea,] Its water is purifying.'</div>
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(3) "'When buyer and seller differ about the price they have agreed upon and the merchandise still exists, each swears [N: that his side of the story is correct] and [N: they cannot agree] they cancel the sale.'</div>
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(4) "'The killer's extended family is responsible for the indemnity.'</div>
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"Even if these Hadiths are unauthenticated in their chains of transmission, since virtually all scholars have related them, the Hadiths' authenticity, which they accept, eliminates their need to verify the channels of transmission, and so it is too with the Hadith of Mu'adh: the fact that all scholars have adduced it as evidence<br />eliminates the need for their checking its means of transmission."</div>
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And Ibn 'Abd al-Barr says in al-Istidhkar, concerning Tirmidhi's having related that Bukhari said of the Hadith of the sea "Its water is purifying" that it was rigorously authenticated (sahih)- "Hadith scholars do not consider Hadiths with the like of its chain of transmission to be rigorously authenticated (sahih), though I hold it to be so, because scholars have received it with acceptance" (al-Isaba fi nusra al-Khulafa' al-Rashidin wa al-Sahaba, 11. 8-9 ).</div>
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(A:) Among the primary textual evidence for the admissibility of such Hadiths is the word of the Prophet (Allah bless him and give him peace):<br />"Allah will never make my Community concur upon misguidance, and Allah's hand is over the group." (This is a Sahih Hadith related by Imam al-Hakim).</div>
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So it is inadequate for someone who proposes to annul a ruling of Sacred Law to adduce that the Hadith supporting it has a weak chain of transmission, unless he can establish both that there are not a number of similar variants or alternate channels of transmission that strengthen it, confirming this by means of a text by a Hadith master(hafiz); and that the meaning of the Hadith has not been received with acceptance by the scholars of the Muslim Community. "</div>
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Let me now quote the opinion of one the foremost Shaykh's of the "Salafiyya", Taqi ad-Deen Ahmad ibn Taymiyya. He said in his recently translated book "Muqqaddima fi Usool al-Tafseer" ('An Introduction to The Principles of Tafseer', trans. by Muhammad Abdul Haq Ansari, pg. 38): "The point we are making is that multiple means of transmission, without prior discussion or agreement between the reporters usually guarantee the validity of the content of the Hadith transmitted. However, those who are acquainted with the lives of transmitters can make better use of the Hadith. They can also use the Ahadith which are reported by transmitters who are not well known or who are quite weak in their memory, as well as the Ahadith which are mursal (a Hadith where the name of the Companion is missing, but attributed to the Prophet by a disciple of a Companion). Many scholars have noted down Ahadith of this type. They think that even though by themselves these Ahadith do not prove anything, they can nonetheless be used to strengthen other Ahadith." Then Ibn Taymiyya said later on the same page: "The scholars of Hadith often use a Hadith which suffers from error caused by weakness of memory as supporting evidence. They have even considered some Ahadith reported by reliable (thiqah), true (sideeq) and correct narrators (al-dhabt) to be weak in which they are able to find out some defects. The science that discusses these reasons is called 'ilm ilal al-Hadith, the science of the hidden defects of Hadith, which is one of their noblest disciplines...."</div>
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Insha'Allah the above discussion may help to alleviate the great misunderstanding amongst the non-specialists of the Science of Hadith. Is it not true that: "Only a fool speaks about a subject without knowledge; leading himself astray, and those who listen to his false decrees even further astray?" May Allah keep us on the Straight Path!</div>
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IJTIHAD, TAQLEED AND THE "SALAFIYYA" SECT</h4>
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<br />I would now like to briefly explain some grave misconceptions surrounding the important Islamic concepts of Ijtihad and Taqleed,and the people who are in position to the very concept of Taqleed, namely this new movement called the "Salafiyya". They are also known by the names, 'Wahhabi', (one group of the Wahhabi's also<br />claim to follow the Hanbali Madhhab; see later) 'La-Madhhabiyya', 'Ghayr-Muqallidin' or 'Ahl al-Hadith' (this name has been adopted by them from the original and authentic group of the pious predecessors of Islam) by the opposition as well as themselves occasionally. Let it be known that the above names are all usually representative of the samething in beliefs (with some minor discrepancies and different interpretations with in their fold), concepts, and usually the practise as well, although they have no coherent jurisprudence; all this has led to divisions and subdivisions within them. This is usually derived from the works and beliefs of Ibn Taymiyya and his disciple Ibn al- Qayyim al-Jawziyyah when it suits their mode! Before I delve into the actual subject matter, I feel it is wise to define what is Ijtihad<br />and Taqleed respectively, and who do they apply to in principle and practise.</div>
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According to the divine law of Islam, Taqleed is the acceptance of a statement or juristic ruling of an Imam (Mujtahid) of the highest calibre, intelligence, learning, as well as piety, on the conviction that the accepted statement has been derived in accordance with hard facts, and proofs from the fundamental sources (Usool) of Islam; namely the Holy Qur'an, Sunnah, Ijma (consensus; of which there are various types) or even Qiyas (analogical deduction). In short it is the following of qualified and verified scholarship of an absolute (Mutlaq) Mujtahid, as well as the opinions derived by the scholars within the Madhhab (school of Islamic jurisprudence) of the Mujtahid Mutlaq. Hence one who follows the opinions of a particular Madhhab and its scholars is known as a Muqallid.</div>
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The scholars have said that it is not necessary for the common (ammi) Muslim to have to ask or know the proofs of things that are prescribed by the Shari'ah in terms of practise (Amal), but no scholar has said that it is forbidden to know the proofs (dalil) of a qualified scholar or authoritative books if one wishes to do so. What I have just described applies to one category of Muqallids, and that is the lot of the common Muslim who has not gained the requisite qualifications to<br />follow an independent method of deriving laws from the sources of the Shari'ah (see the quotes from scholars later). The other type of Muqallid is one who is still a follower of a particular school of jurisprudence, but he acquaints himself with the evidences used by the Mujtahids of his Madhhab as far as possible; hence he is known as a Muqallid Muttabi'a. The Muqallid Muttabi'a is usually a man of knowledge ('Alim) who is qualified in his own right to convey the rules and laws of Islam, but he is not yet qualified to derive new laws from the sources of the Shari'ah independently, i.e. he is not a Mujtahid. The scholars have said that Taqleed is only permissible in things that are to be practised (Amal) according to the divine Shari'ah, but it is impermissible (haram) in the facts that need to be believed in, thus one must know the fundamental beliefs of Islam (Aqeedah, I'tiqad or Iman). For example, Shaykh Ahmad al-Sirhindi (d. 1034/1624; Rahimahullah) said in his Maktubat (vol. 2, 67th letter):</div>
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"Among the 73 sects, only the Madhhab of the Ahl-as-Sunnah wa'l Jama'ah will be saved from Hell. Each Muslim has to learn the belief of the Ahl as-Sunnah and correct his Iman accordingly. The majority of Muslims who have spread over the world for centuries have been in the Ahl as-Sunnah Madhhab." It is the Taqleed<br />of wrong beliefs (Aqa'eed) which has been condemned by the Qur'an and the Sunnah; and this may lead one to the fire of hell, even if one claims to be a believer. Let it be known that the vast majority of believers amongst the pious predecessors (Salaf as-Saliheen), scholars after them and even ordinary folk, have had the correct beliefs held by what is regarded as the saved sect from Qur'anic and Hadith based evidence; and that is only the sect of the Ahl al-Sunnah wa'l Jama'ah. The question that may be asked by an inquisitive reader is, "Who are the Ahl al-Sunnah wa'l Jama'ah (Sunni Muslims)?" For the answer and the characteristics of the saved sect (Firqat an-Najiyyah) please see later for the scholarly opinions.</div>
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Now, the opposite of a Muqallid is one who is known as a Mujtahid. A Mujtahid is a scholar of the highest rank, piety and learning, who has gained the requisite qualifications to independently strive, derive, and extract the laws of Islam from the fundamental bases (namely the Qur'an, Sunnah, Ijma and Qiyas); and this process is known as Ijtihad (independent reasoning). In doing so, the absolute Mujtahid does not usually follow the opinions of others without knowing their evidences, as well as their justifications. In fact some scholars have said that it is forbidden (haram) for a qualified Mujtahid to make Taqleed of others (see below).</div>
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Let me now give you just four quotes from some well known scholars, and their declarations on Taqleed and Ijtihad:</div>
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(A) It was stated in the book: "Imam Abu Hanifah: Life and Work", by the well known Historian of India, Allamah Shibli Numani (pg. 117): "The word Mujtahid has been defined as follows by scholars of Hadith like Baghawi (d. 510/1117), Rafi'i (d. 623/1226), Nawawi (d. 676/1277) and others; thus: "A Mujtahid is one well versed in the Qur'an, Hadith, the early schools of law (Madhhabs), lexicology and analogical reasoning (Qiyas), that is to say, one who knows all or practically all Qur'anic passages, established Traditions (Ahadith) from the Prophet (peace be upon him) and sayings of the early generations pertaining to legal problems, has the necessary lexical learning and is acquainted with all the methods of analogical reasoning (this is only a summary of the actual requirements). If a man is deficient in any of these things, he cannot be called a Mujtahid and should conform to one or other of the recognised schools of law (i.e; only the Hanafi, Maliki, Shafi'i or Hanbali<br />schools today)."</div>
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(B) Imam Abdal Ghani an-Nablusi (d. 1143/1733, he was an author of nearly 500 works; Rahimahullah) said in his well known book, Khulasat-ut-Tahqiq: "A Muslim has either become a Mujtahid or has not reached the grade of Ijtihad. A Mujtahid is either Mutlaq (absolute) or Muqayyad (belonging to a Madhhab). It is not permissible for a Mutlaq Mujtahid to follow another Mujtahid (i.e; he does not make Taqleed); he has to follow his own Ijtihad. However, a Muqayyad Mujtahid follows his own Ijtihad which he employs in accordance with the methods of the Madhhab of the Mutlaq Mujtahid. The one who is not a Mujtahid should follow whichever he likes of the four Madhhabs; and when doing an Ibada (worship) in accordance with a certain Madhhab, he has to fulfil all the conditions required by that Madhhab for it to be Sahih (correct). If he does not fulfil one of these conditions, his Ibada will not be Sahih. It has been informed unanimously by the Ulama (Ijma-al-Ulama) that such an Ibada will be in vain (ba'til). Though it is not a must for him to believe that his Madhhab is superior (rather they are all equal), it will be good if he believes so. Talfiq, that is, to do any Ibada or any deed in accordance with those words of the four Madhhabs that disagree with one another means to go out of the four Madhhabs and to make up a fifth Madhhab. This Ibada of his will be in vain, and he will have made a game out of Islam, because this Ibada will not be Sahih according to any of the four Madhhabs."</div>
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(C) Imam Abdal Wahhab ash-Sha'rani (d. 973/1565; Rahimahullah) said in his book, al-Mizan al-Kubra: "An 'alim in the grade of Ijtihad, that is, a scholar who can infer rules from the sources (of the Shari'ah), is not permitted to follow somebody else. However, according to the Ulama, it is Wajib (incumbent) for the ordinary Muslim to follow a Mujtahid. They said that if a non-Mujtahid Muslim did not follow a Mujtahid, he would deviate from the right path. All Mujtahids inferred rules from the documentary evidences they found in Islam. No Mujtahid has ever talked out of his own opinion on the religion of Allahu ta'ala. Each Madhhab is like a tissue woven with the threads of the Book (of Allah) and the Sunnah. Anybody who is not in the grade enabling him to employ Ijtihad has to choose and follow any one he likes of the four Madhhabs, because they all show the way leading to Paradise. A person who speaks ill of any of the A'immat al-Madhahib (founders of the Madhhabs) shows his ignorance (and this is common amongst the ignorant members of the La-Madhhabi groups today)."</div>
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(D) Shaykh Sulayman ibn Abdal Wahhab, rahimahullah (he was the brother of Muhammad ibn Abdal Wahhab, the founder of the "Wahhabi" sect) said in his book, As-Sawa'iq al-Ilahiyya fi'r raddi ala'l-Wahhabiyya, after mentioning the qualifications of a Mujtahid: "Only such a personage who has all these excellences can be followed (Taqleed) and can issue Fatwas. If he lacks one of these qualities, he cannot be a Mujtahid and may not be followed. He himself should follow a Mujtahid. Hence, a Muslim is either a Mujtahid or a Muqallid. There is not a third one. It is necessary for Muqallids to follow a Mujtahid. This has been said unanimously. Even Ibn al-Qayyim al-Jawziyya (d.751/1350) whom the Wahhabi's praise as an allamah (very knowledgeable scholar), whose every word is a document, said in his I'lam al-Muwaqqi'in, 'A person who does not fulfil the requirements of Ijtihad is not permitted to draw any conclusion from the Qur'an al--Karim or the Hadith ash-Sharif.' (If this statement is authentic; then it clearly demolishes the way of the modern day "Salafiyya", who are experimenting with their own Ijtihads without being qualified to do so!). The men of the present age regard as scholars those who recite Ayats and Hadiths, and who give meanings to them in accord with their points of view. They do not listen to those who quote Ahl as-Sunnah scholars in their speeches and books. Ignorant and heretical people who do not fulfil even a single requirement of Ijtihad are taken to be men of religious authority today. May Allahu ta'ala protect Muslims against their calamity! Amin!"</div>
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Al-Shaykh Abdal Rahman Ba'alawi (d. 1251/1835; Rahimahullah) said in his Bughyat al-mustarshidin fi talkhis fatawa ba'd al-a'imma min al- muta'akhkhirin (The Goal of guidance-seekers: a summary of the formal legal opinions of certain later Imams), pg. 8: "Ibn Salah (d.643/1245; a scholar of Hadith, Rahimahullah) reports that there is scholarly consensus (Ijma) on its being unlawful to follow rulings from schools other than those of the four Imams, meaning in one's personal works, let alone give court verdicts or formal opinions to people from them, because of the untrustworthiness of the ascription of such rulings to the scholars who reportedly gave them, there being no channels of transmission (asanid) which obviate the possibility of textual corruption and spurious substitutions. The Zaydis, for example, who trace themselves to Zayd ibn Ali ibn Hussain (son of Ali and Fatima), the beatitude of Allah be upon them, despite the fact that Zayd was one of the Imams of the religion and a renowned figure well qualified to give guidance to those seeking it, his followers identify him with extreme permissiveness on many questions,<br />ascriptions based on failure to check as to what his positions actually were (by naming the intermediate transmitters and establishing their reliability). It is quite otherwise with the four schools, whose Imams (Allah reward them) have spent themselves in checking the positions of their schools, explaining what could be rigorously authenticated (Sahih) as the position of the person it was attributed to, and what could not be. Their scholars have thus achieved safety from textual corruption and have been able to discern the genuine from the poorly authenticated (and this is in complete contradistinction to today's "Salafi's"). [Translation taken from The Reliance of the Traveller, pg. 25-6, by N.H.M. Keller].</div>
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Today we live in an age where the very concept of Taqleed has been made "haram" by the ignorant non-scholars of Islam, as well as some people who are regarded as scholars. It has become a source of heated debate and repudiation by many a "man of knowledge", as well as like minded non-scholars who act and behave as absolute Mujtahids, even though they have not acquired an iota's worth of Islamic knowledge. It is these very people who are calling for the abandonment of Taqleed of the four existing schools of Islamic jurisprudence (The Hanafi, Maliki, Shafi'i and Hanbali), and in return are calling for everyone to derive one's own rulings from the divine sources of Islam (viz. Qur'an and Sunnah). Thus they have embarked upon the path of performing Ijtihad without the requisite qualifications set down by the well known scholars of Islam; hence many of them behave as though they are absolute Mujtahid's (may Allah protect us from their fallacious nterpretations)!</div>
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It is these very people who claim to be on the path of the pious redecessors of the first three generations of Islam (Salaf as-Salihin) in terms of Aqeedah, methodology and practise. But in reality they are clinging on to the Aqeedah and Fatawa of Ibn Taymiyya, Ibn al-Qayyim, Ibn Hazm al-Zahiri, Ibn Abdal Wahhab, ash-Shawkani, Ibn Ba'z, al-Albani and the like minded people when it suits their whims and desires. Hence, they claim to be the followers of the pious predecessors, but in reality they have formed an incoherent Fiqh called the "Salafiyya Madhhab", even though this very name was unknown to the original Salaf as-Salihin!</div>
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The President of the International Institute of Islamic Thought, Taha Jabir al-Alwani, said with regards to the "Salafiyya" in his recently published book, The Ethics of Disagreement in Islam, (pg. 119): "In retrospect, we can see that the leading scholars of the schools of Islamic jurisprudence had reasons to justify their differences of opinion and lessen their impact. The master perpetrators of disagreement in our own times, however, do not have a single plausible basis for justifying their differences. They are not Mujtahidun or persons capable of independent reasoning or analytical thought. They are, rather, unthinking followers (muqallidun) of those among them who raise their voices to proclaim that they are not in fact 'followers' nor do they believe in the 'duty to follow.' They claim that they derive their rulings and opinions directly from the Qur'an and the Sunnah of the Prophet, peace be on him. In reality, they cling to some books of Hadith and follow in the footsteps of their authors in all matters pertaining to the authenticity of a Hadith and the trustworthiness and reliability of its narrators (I say: this is exactly what is done by the followers of al-Albani, and other like minded people; and this is also Taqleed, no matter how much one may deny it). Some of them claim knowledge of the science which studies the biographies of Hadith reporters and the extent of their reliability. On the basis of studying a single book on this vast subject, a person cannot justifiably elevate himself to the position of a Mujtahid (as is usually found amongst the members of the "Salafiyya" who derive rulings from the Qur'an and Sunnah without sound scholarship)."</div>
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The South African based Majlis al-Ulama, said with regards to the Islamic concept of Taqleed (The Majlis, vol. 7 No.10, pg. 7 ):</div>
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"Taqleed, the Islamic concept of following the Aimmah-e-Mujtahideen (the highest class of Fuqaha-Islamic Jurists) is being subjected to much scorn, ridicule and rejection by modernist Muslims schooled in the liberal culture of the West while being largely uneducated in terms of the Shari'ah. There exists also another group apart from the modernists, which has likewise considered it fashionable to argue away the vital Shar'i requirement of Taqleed. This group comes in the group of Ulama of Islam. They have adopted a similar attitude of rejecting Taqleed by virtue of external un-Islamic influences which they have acquired as a result of them deviating from the Path of the Sunnah. Western liberalism has undoubtedly captured their minds, hence they labour to create some kind of harmony between the rigid demands of Islam and the so-called rational dictates of modern reason. Such modern learned men operating under the designation of Ulama and occasionally donning even the external garments of Ulama to create a deceptive appearance of piety, pose the greatest danger to the Imaan of untainted laymen. Most of the "Islamic" colleges in the Middle Eastern countries and some of such Madrasahs in other parts of the world pour out members of this hybrid class of "Ulama" who find it difficult to distinguish between right and left. They are saddled with the problem of harmonizing Islam with modernism and in the process of their evil pursuit they are constrained to abandon any Islamic demand which thwarts or impedes their ungodly mission. One of the greatest impediments in the endeavour to modernise Islam to conform to western standards of reason is the Shar'i demand of Taqleed. Taqleed is a thorn in their flesh and it has to be eliminated for the attainment of their pernicious goal.</div>
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Self-conceit and self opinion are the products of western liberalism and materialism. These diseases, gripping many Muslims in this age, have lamentably disturbed the equilibrium of Muslim intelligence. The ailing Muslim intelligence of these times has been so drastically jarred, that it is incapable of discerning the dangerous abyss that it is slipping into by shunning the vital and compulsory injunction of Taqleed. It fails to understand that the ultimate consequence of admut-Taqleed (abandonment of Taqleed) is the abdication of Imaan. Those who shun Taqleed hover on the brink of kufr (then some evidences were provided in favour of Taqleed rom the Qur'an, but I have decided not to give the documentary proofs and arguments at the moment since it is not really part of the aims of this work; what is really required is a comprehensive book of its own to explain the reality of Taqleed and its proofs).</div>
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Those who seek to abandon Taqleed are dwelling in self-deception. They deceive themselves into believing that they possess adequate ability and qualification to embark on the process of deducting Shar'i Masaa'il (legal problems of the Shari'ah). But, they grope lamentably in darkness. There is not a single rule which they are capable of deducting without resorting to the works of this or that Imam. If it is a matter of Fiqh, they are constrained to refer to the works of Fuqaha (scholars of Islamic Jurisprudence). If it is about Tafseer, they have to refer to some work of the Mufassireen (commentators of the Qur'an). If it is a question pertaining to Hadith, they have no option other than making Taqleed of the Hadith Kitaabs (books) of such Ulama who themselves were Muqallideen (followers of Imams). In order to ascertain the authenticity of a Hadith, there is no alternative other than making Taqleed of the Aimmah-e-Hadith (Imams of Hadith). At no stage can anyone be independent of Taqleed (unless one is a Mujtahid). But, the negators of Taqleed dupe themselves by seeking to satisfy their desires in flitting from Madhhab to Madhhab, in picking and choosing rules and opinions which conform to their whimsical desires and fancies.</div>
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The votaries of admut Taqleed (abandonment of Taqleed) consider it below their dignity to be hitched to any specific Madhhab of the Shari'ah; they advocate a policy of picking and choosing from the various Madhhabs, when it suits them they accept a mas'alah from the Hanafi Madhhab; when a mas'alah in the Shafi'i Madhhab appears more in consonance with laxity and desire, they switch over to that Madhhab, when something more appeasing is discerned in the Maliki Madhhab, they opt for that mas'alah. They wonder aimlessly in this deception, deluding themselves. They fail to understand that even in their unlawful policy of talfeeq (this is the taking of the easy rulings of all the Madhhabs), they have to follow the Aimmah-e- Mujtahideen. Indispensability of the Fuqaha is accepted by the opponents of the Imams, albeit in an implied and subtle way. They are totally incapable of formulating a single mas'alah without resorting to aid from the illustrious authorities among the Fuqaha, Muhaddithin and Mufassireen. But, they childishly trumpet the bugle of the validity of talfeeq, a concept which is unanimously unlawful." Here ends the quote.</div>
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In his "refutation" against the Taqleed of the four schools of Fiqh, al-Albani quoted some sayings from the four main Mujtahid Imams apparently "forbidding" Taqleed; and this at first seems to be strong proof in defence of his case (see Sifah Salah an-Nabee, pp. viii-xiv). But the learned reader should know that these quotations are out of context and garbled! The greatest proof in favour of my statement, is that nearly every scholar who was supposed to have quoted these apparently Taqleed "forbidding" statements as given in the footnotes of al-Albani's above mentioned book, was himself affiliated and in the process of promulgating ne of the four Madhhabs themselves! Is this not a great deception on al-Albani's part? This is a great shame on those who fight against Taqleed, but on the other and blindly" accepted al-Albani's suppositions and claims without research; as well as the so called independent methodology they claim to be clinging on to!</div>
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Recently, I came across a book entitled: "Blind Following of Madhhabs," by one of the late Shaykh's of the "Salafiyya", Muhammad Sultaan al-Ma'soomee l-Khajnadee; edited by one of al- Albani's foremost students (Saleem al-Hilaalee). In the above named book, al-Khajnadee tried his best to refute Taqleed, but in reality he failed quite miserably in his refutation of what he calls "Blind Following!" After reading this book of garbled interpretations, slanders, and even lies, I came to the conclusion that al-Khajnadee seemed to have been a confused and contradicting personality! Now, let me elaborate my claim by quoting and commenting on just a few selected pages from the actual book.</div>
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It seems that the translation of the whole book was incomplete, since the editor, Abu Usaamah Saleem al-Hilaalee said on pg. iii, "I also noticed some places containing that which was superfluous, so I left it out." I wonder what these 'superfluous' statements were?</div>
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On page ix of the above named book, it was written that al-Khajnadee met, "Shaykh Muhammad Rasheed Ridaa. He helped with al-Manaar magazine (this was edited by the last named person), and bought all of its back issues and the works of Shaykh Muhammad Abdah and likewise what had been printed from the works of Shaykh ul-Islaam Ibn Taymiyyah and his student Ibn ul-Qayyim al-Jawziyyah." From this last quote, those of us who have heard and read what the people of knowledge have said about the above named Shaykh's, will realize straight away that all four of them had corrupt beliefs (Aqeedah) on certain controversial points, like the attributes of Allah Subhana wa Ta'ala, as well as being famous for erring on many legal points of the Shari'ah!</div>
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It is a well known fact that Muhammad Rashid Rida (d. 1935) and his teacher Muhammad Abduh (he was the Mufti of Egypt in his day, d. 1905) were both Freemasons, who strove to reinterpret the Shari'ah with their own whims and desires by claiming to "reform" Islam from "impurities", and this led to their call for the abandonment of Taqleed; hence the need for the abolishment of the four schools of Fiqh. These two enemies of Islam strove hard in their Freemasonic plot to "reform" Islam, but in reality they fought against Islam from within; this was realized by many scholars with in their day as well as after them by examining their "Fatwa's" and speeches. Hence, many a man of knowledge (e.g. Shaykh Muhammad Bakhit al-Muti'i - the grand Mufti of Egypt and one of the leading Hanafi scholars of his time, d. 1354/1935; Rahimahullah) exposed them for what they were, as well as warning the sincere believers to be on their guard from their "sweet poison" (refer to The Evolution of Fiqh, pg. 114, by A.A. Bilal Philips). Thus, it is not hard to realise that al-Khajnadee himself may have been strongly influenced by the above named Freemasons, after imbibing 'knowledge' from their sweet poisoned chalice! As for Ibn Taymiyya and his loyal disciple Ibn al-Qayyim, please see later for the scholarly judgements on their views and ideas.</div>
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Saleem al-Hilaalee said on page 13, "For example, the Maalikees leave their arms at their side, during the Salaah and read Qunoot in Fajr, whereas we find Maalik-rahimahullaah-quotes in al-Muwatta; "Chapter: placing the two hands; one upon the other in Prayer... But the later Maalikees use as evidence that Maalik used to pray with his hands hanging at his side, this is ignorance with regard to the madhhab which they follow. Since Ja'far ibn Sulaymaan, the governor of Al-Madeenah lashed the Imaam in the year 146H and stretched out his arms until his hands became dislocated and so he was not able to place his hands one over the other in Prayer...."</div>
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The above statement by al-Hilaalee claimed that those who follow the Maliki Madhhab only left their hands unfolded in Salah, since Imam Malik (Rahimahullah) had to leave his arms unfolded after being lashed!! He also claims that this is "ignorance with regard to the madhhab which they follow." But in reality, it is he who has fallen into the abyss of ignorance on this issue by 'blind' supposition! Although Imam Malik (Rahimahullah) related two Hadiths supporting the folding of the right hand on the left in Salah in his al-Muwatta, this does not mean that Imam Malik (Rahimahullah) himself always folded his hands in Salah. As you may have read in the section on "The Placing of Hands in Prayer", I quoted the most authoritative position of the Maliki madhhab, as well as what Imam Malik himself said about placing the hands in Salah. Here is the quote again for good measure; and for the displacement of ignorant claims: "In al- Mudawwanah (vol. 1, pg. 75-76), Imam Malik has been recorded to have said, 'Putting the right hand on the left in salah, I have no knowledge of it in the compulsory (Fard) prayer, it is thus disliked (Makrooh). But in the supererogatory (Nafl) prayer their is no harm (in folding the hands), it is left to the individual to decide.' Please ask yourselves who is ignorant, al-Hilaalee or the Maliki scholars?!</div>
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Al-Khajnadee claimed on page 47, that the book al-Mudawwanah was by Imam Malik! In fact, as I have said on more than one occasion previously, al-Mudawwanah is the compilation of Qadi Sahnoon! It is strange how al-Hilaalee did not correct al-Khajnadee in his editorial footnotes; do they want us to accept their claims 'blindly'?</div>
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On page 22, al-Khajnadee quoted the well known Hadith from Irbaad ibn Saariyah (Allah be pleased with him) where the Holy Prophet (Peace be upon him) ordered us to, "Keep to my Sunnah and the Sunnah of the Rightly-Guided Khulafaa, cling to that with your teeth." Thus it is incumbent to cling to the rightly guided Khulafaa; and they are Abu Bakr, Umar, Uthman and Ali (may Allah be pleased with them all). But, as is the habit of men of his ilk, he contradicts himself by sayingon the very next page: "Neither, Imaam Abu Haneefah or Maalik said, 'Keep to my saying' or 'Follow my madhhab', not even Abu Bakr or 'Umar-radiallaahu'anhum- rather they all forbade that." Thus, is he saying that we should not keep to the sayings of Abu Bakr or Umar (Allah be pleased with them) even though it is a command of the Prophet (Peace be upon him)?</div>
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In fact al-Albani himself quoted two statements in "Sifah Salah-an- Nabee", from Imams Abu Hanifah and Malik (Allah's mercy be upon them) which permitted Taqleed of their views, so long as they agreed with the Qur'an and Sunnah! On page ix Imam Abu Hanifah (Rahimahullah) has been quoted as saying, "When I say something contradicting the Book of Allah the Exalted or what is narrated from the Messenger (peace be upon him), then ignore my saying." Does this not mean that if any of Imam Abu Hanifah's Fatwa's does not contradict the Qur'an and the Sunnah, may be taken by way of Taqleed; after the research scholars within the Hanafi school had shown that it had a basis?</div>
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Similarly, Imam Malik (Rahimahullah) was quoted by al-Albani to have said (see 'Sifah', pg. x): "Truly I am only a mortal: I make mistakes (sometimes) and I am correct (sometimes). Therefore, look into my opinions: all that agrees with the Sunnah, accept it; and all that does not agree with the Book and the Sunnah, ignore it." Again, Imam Malik has given us the right to take his opinions, so long as they agree with the Qur'an and Sunnah; Is this not in favour of Taqleed after the verifying scholars of the Maliki Madhhab proved which verdicts of Imam Malik were in harmony with the Shari'ah?</div>
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Also, al-Albani quoted Imam al-Shafi'i (see 'Sifah', pg. xi) as saying; "If you find in my writings something different to the Sunnah of the Messenger of Allah (Sall Allahu alaihi wa Aalihi wa Sallim), then speak on the basis of the Sunnah of the Messenger of Allah (peace be upon him), and leave what I have said." Hence, whatever contradicts the authentic Sunnah in Imam al-Shafi'i's writings was carefully examined by the research scholars within the Shafi'i Madhhab. This means that whatever did not contradict the Sunnah in Shafi'i's writings may be taken by way of Taqleed; does it not?</div>
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On page 33, al-Khajnadee said, "Taqleed in the Sharee'ah is referring back to someone's saying for which there is no proof and that is prohibited in the Sharee'ah. Ittibaa is that for which the proof is established. Taqleed in Allah's deen is not correct and ittiba is binding." This statement shows that al-Khajnadee did not even know what the correct definition of Taqleed was! He has definitely confused the meanings of the two words Taqleed and Ittiba. As I had said at the beginning of this section, Taqleed is the acceptance of a Mujtahids fatwa for which the proof has been established! How could it ever be said that Taqleed is the referring back to a "saying for which there is no proof?" Surely, this is not Taqleed but the following of mere opinion. What al-Khajnadee said about Ittiba is in reality the true extent of Taqleed! So, please beware of this cunning deception my dear brothers and sisters.</div>
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On page 37, al-Khajnadee made a blatantly false statement by saying nonsensically, "If you look into the matter carefully it will be clear to you that these madhhabs were spread, promoted and made attractive by the enemies of Islam in order to split the Muslims and cause discord amongst them. Or they were started by the ignorant in conformity with the Jews and Christians and in imitation of them, as they do in many matters." By Allah, this is a grave calumniation, a highly nefarious aspersion and a blatant misrepresentation of historical facts! Only one who lacks a speck of analytical deduction and investigation into historical facts could say such a crass thing! In reality, these madhhabs were spread by the founders of these very schools, and especially by those amongst their disciples, and then those who succeeded them.... So that eventually a full chain of transmission (Isnad) was built up and recorded by the succeeding scholars in their works, just as in the science of Hadith. Even today, some scholars have an unbroken chain going back to the scholars of Hadith and Fiqh of the first generations of Islam!</div>
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The great scholar of Islam, Qadi Iyad (d. 544/1149 Rahimahullah), has quite beautifully and eloquently explained how the Madhhabs arose, and why one should make Taqleed of them. He said: "This Ijtihad and the handing down of rules and Shari'ah, on the basis of it-there are very few, very few who have the capacity. Indeed they are fewer than the few after the first generation (of Muslims), the upright Salihun, and the first three praiseworthy generations. Now since this is the nature of the matter, any human being burdened with the moral responsibility to obey Allah, but not having attained the status of being able to know the Shari'ah, on his own, is necessarily required to get that knowledge from someone else.</div>
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He must take the knowledge of every act of worship he has been commanded to do-every application of the Shari'ah that has been made responsible for him to perform directly, from that man who can give it to him straight from the source and who will make him know exactly what to do. That man must be the staff by which he stands in his own transmission to others, in the knowledge he acquires, and in the Shari'ah parameters by which he lives. This is Taqleed. And this is precisely the position of the ordinary people, indeed the vast majority of all people. Since this is the case, what is required of you is that in all such matters, you do Taqleed of the 'alim in whom you have complete trust. If such Ulama are many, then follow that one who is most knowledgeable. This is the portion of Ijtihad which falls to the lot of the Muqallid with regard to his deen. And it is not fitting that the Muqallid should abandon the most knowledgeable (Mujtahidun) in favour of someone else, even though that other person is also busy with knowledge. The Muqallid must therefore ask at that time about those things which he does not know until he has knowledge of them, just as Allah, Glory be to Him, has said, 'Then ask the people of Remembrance if you do not know.' (Qur'an 16:43 and 21:7)</div>
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And the one upon whom we ask Allah's blessings and peace commanded the Khalifs after him and his Companions be emulated. The one upon whom we ask blessings and peace also sent his Companions out among the people to give them understanding in the deen, to teach them what had been made incumbent on them, and Allah urged on the entirety of them to go out, 'From every group among you let there be a group who will develop understanding of the deen and who will give warning to their people when they return to them.' Now since this matter is something necessary, and there is no way around it, and since they who most deserve to be followed by the uniformed ordinary man, the beginner, who has taken it on himself to worship, or the student seeking right guidance and knowledge of Fiqh in the deen of Allah, and those who have the greatest right to be followed are the Fuqaha of the Sahaba of Rasulullah (Peace be upon him), they are those who took their knowledge directly from him, who knew the circumstances of the Revelation, of the commands and prohibitions, the various prophecies, of the different aspects of the Shari'ah, the exact pronunciation of the Prophet's words, may Allah bless him and give him peace, who themselves witnessed the accompanying circumstances of these ayats, who spoke to the Prophet, may Allah bless him and give him peace, directly, about most of it, who asked him about it despite the extensive knowledge from the Prophet (Peace be upon him) which they themselves already had, and their knowledge of the meanings of Arabic speech, the illumination of their hearts, and the openness and receptivity of their hearts, such that they were, without the least contention, the most knowledgeable of Imams, and they were those of the Imams most worthy of being followed by Taqleed.</div>
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Nevertheless, they only spoke about a few of the problematic events that happened among them, and large numbers of answers to Shari'ah questions did not branch out from them in detail. They did not speak about the Shari'ah, except with regard to the basic teachings, and certain things that actually happened. Most of their pre-occupation was with the putting into practise of what they knew and the active defence of the entire deen, the laying down of the firm foundation of the Shari'ah of the Muslims. There was among them a degree of difference of opinion in some of the things which they discussed which could keep the Muqallid in a perpetual state of confusion, and require of him the kind of reflection and review for which he is not yet prepared. And indeed the full elaboration of questions, resolving of problems, and setting out the discussions, only came about in response to those matters, the appearance of which had been anticipated after the Sahaba were gone.</div>
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Consequently, the Tabi'in, the Followers (like Imam's Abu Hanifah, an-Nakhai, Hammad, al-Zuhri, Hasan al-Basri, Sha'bi...), came and reflected on the differences of opinions of the Companions, and built on the foundations which they had laid down. Then after them came the Ulama from among the Followers of the Followers (like Imam's Malik, Shafi'i, Ibn Hanbal, Dawood al-Zahiri...). By that time, the occurrences which had happened already became many and the problematic events had already occurred, while Fatwas regarding all of this had branched out into many details. Therefore they gathered together the opinion of them all, and they ommitted their Fiqh to memory.</div>
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They sought out differences of opinion of the earlier generations as well as their areas of agreement, but they were cautious about the matter of this disagreement spreading and of its getting out of control. Therefore they did Ijtihad regarding all these parts of the Sunnah, and of the precise articulation of fundamental principles. They asked questions and they got answers. They built up the foundations of the basic precepts and they made accessible the basic principles. Upon them were delineated the solutions to problems and events and they were put down in writing for the people, and organised. Each of them worked on the basis of the inspiration he was given and the accomplishment to which Allah had guided them. So they became the ultimate in the science of Usool and of the specific details of the Shari'ah in the matters of agreement and disagreement. And on the basis of this knowledge which had come to them, they made Qiyas, analogy, according to the indications, and the similarities that they had got. May Allah be pleased with all of them and may He give them the full extent of the reward of their Ijtihad.</div>
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Therefore it is an individual obligation that falls on the ordinary Muqallid and the student of knowledge in his beginning stages, to take recourse in his Taqleed to these great men, or the explicit texts regarding the problems and events that befall him. Recourse must be had to them regarding all of these matters which are problematic because of the fact that they were immersed in knowledge of the Shari'ah and it literally revolved around them. They alone have precise understanding of the schools, of who had gone before, and the earlier generations, and that knowledge is enough for all who have come after them in later generations. Nevertheless, it is simply not possible that all of these earlier Fuqaha can be simultaneous objects of Taqleed regarding the most difficult problems and the majority of questions, because of their differences among themselves caused by conflicting opinions about the fundamental principles upon which they built. Moreover, it is not valid for the Muqallid to do Taqleed of any among them merely on the basis of personal whim, or chance that he has come upon a decision on the basis of what he happened to find the people of his region doing, or his family doing (and this is quite common today; is it not?)</div>
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Again therefore, the portion of Ijtihad that falls to his lot in this case, is that he seek to discover by reflection which of them was the most knowledgeable, and come to know which of them is most worthy of being an object of Taqleed from among all of them, so that in his practise and his Fatwas, the ordinary man can trust him and rely on him and trust that in his acts of worship, he had taken on himself only what the Mujtahid had and discerned as correct. The ordinary man therefore must give to the most knowledgeable (scholars) among the adherents to the schools of these earlier Fuqaha, the status which by right, he deserves. It is not permissible for him that he go beyond them in his seeking of Fatwas to one who does not follow the opinion of his school (NB-There are certain conditions which need to be fulfilled before one can take opinions from other schools, these principles have been explained by scholars like Shaykh al-Islam Ibn Hajar al-Haytami).</div>
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<br />For as some of the Shaykhs have said, 'The Imam is with regard to one who adheres to his school, to his way, like the Prophet, may Allah bless him and give him peace, is with regard to his Ummah.' It is not permissible for him to go against his Imam (unless one has become a Mujtahid within the school or in specific issues). This has been expressed quite correctly, and the correct way will become clear to those who have insight, and eyes with which to see, on the basis of what we have elaborated and the stipulations we have laid down." (quoted from Root Islamic Education, pp. 82-7, by Shaykh Abdalqadir al-Murabit ).</div>
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So please ask yourselves, "Were these great scholars the enemies of Islam (Allah forbid), who imitated the ways of corrupt Christians and Jews?" I say, never could these madhhabs have ever existed if the well known scholars did not spread them; is this not the basic and fundamental truth?</div>
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One of the most well known scholars of Hadith in our time, Shaykh Shu'ayb al-Arnaoot (b. 1928 in Albania, presently residing in Amman, Jordan), said with regard to Taqleed and the founders of the madhhabs, "They are explainers, not popes; but in each of their schools there afterwards followed a hundred or more scholars who refined and added to their work, men whose stature in Islamic knowledge was like mountains, any one of whom could put fifteen of the scholars available today in his pocket."</div>
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Another imbecilic statement was made by al-Khajnadee on page 56, where he said, "They have taken a path opposite to that of the people of knowledge, their late-comers have inverted the way of the Salaf and turned the foundations of the Deen upside down. So they declare the Book of Allah, the Sunnah of His Messenger (Peace be upon him), the sayings of his Khulafaa and the rest of the Companions-radiallaahu 'anhum-to be false." Again, he made a wicked declaration by claiming that the followers of these madhhabs declared the, "Book of Allah, the Sunnah of His Messenger (peace be upon him), the sayings of his Khulafaa and the rest of the Companions-radiallahu 'anhum-TO BE FALSE." I ask you which scholar within the four madhhabs, let alone the 'blind followers' declared it "To be false?" Would it not be true, that if one declared the above sources to be "false" he or she may automatically go out of the fold of Islam (especially the first two sources), let alone be a follower of a Madhhab (and only Allah knows best)? How could the 'blind followers' declare something to be false, when the great scholars have said that it is impermissible to take the "Ijtihad" of non-Mujtahid's as documentary proof? May Allah guide the people who believe in what al-Khajnadee proclaimed!</div>
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There are many other vile statements made by al-Khajnadee in his above named book, but this is not the time and place to outline them in detail; rather a well grounded scholar could easily refute his nonsensical slanders and lies by way of logical proofs from the sources of the Shari'ah. This book of his was meant to be "sound" advice for some prospective Japanese converts to Islam. It seems al- Khajnadee wanted his Japanese readers (not to mention the generality of the Muslim readership) to accept everything he said "blindly" and without research; thus he may not have been advising the Japanese questioners, but instead confusing them even more deeply by not explaining the meanings of many of the statements and their ramifications, let alone the Shari'ah terminology he had used!</div>
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<br />Besides that, he as well as his friend al-Albani (in his 'Sifah Salah an-Nabee'), failed to tell their readers that nearly every scholar they quoted from were the adherents of one of the four existing schools! This is a great trick of the most knowledgeable of "Salafi" scholars; they seem to deceive themselves as well as their readers when it comes to proclaiming this undeniable fact!</div>
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Rather, al-Khajnadee and al-Albani should have tried to disprove the evidences used by the scholars within the Madhhabs (from the Qur'an, Sunnah and even the Ijma), which documents and allows Taqleed to all non-Mujtahids! The following is a list of some of the scholars quoted by al-Albani and al-Khajnadee in their books, and the Madhhab they were in:</div>
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THE HANAFI SCHOLARS</div>
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Imam Ibn Abidin (d. 1252/1836; al-A'lam, 6.42 [viii,15,22]), Hafiz Ibn al-Humam (d. 861/1457; al-A'lam, 6.255 [viii,22,32]), Imam Ibn al-Shahnah al-Kabeer [viii], Imam Zufar (d. 158 AH [viii]), Imam Abu Yusoof (d. 182/798; al-A'lam, 8.193 [viii,14]), Imam Muhammad al- Shaybani (d. 189/804; al-A'lam, 6.80 [ix,14]), Imam al-Tahawi (d. 321 AH, [5]), Imam ibn Abi al-Izz al-Hanafi [17], Imam ibn Nujaim al- Misri (d. 970 AH [34]), Shaykh Ali al-Qari (d. 1014/1606; al-A'lam, 5.12 [35]), Shaykh Abd al-Haqq Dehlawi (d. 1052 AH [36]), Allamah Abdal Hayy al-Lucknawi (d. 1304 AH; also known as Abul Hasanat [ix]), Shaykh Abul Hasan as-Sindee al-Hanafi [5], Shaykh Aafiyyah ibn Yazeed [viii].</div>
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THE MALIKI SCHOLARS</div>
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Hafiz Ibn Abd al-Barr (d. 463/1071; al-A'lam, 8.240 [x,5]), Imam Ibn Wahb (d. 197/812 [x]), Imam Abdullah ibn Abee Zaid al-Qairwanee al-Maliki (d. 389 AH [16]).</div>
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THE SHAFI'I SCHOLARS</div>
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Imam al-Bayhaqi (d. 458/1066; al-A'lam, 1.116 [xi,6]), Shaykh Abu Yusoof al-Buweeti [xii], Shaykh Abul Qasim ad-Daariki [xii], Hafiz Ibn as-Salah (d. 643/1245; Tabaqat al-Shafi'iya, 8.326 [xii]), Imam Taqi ad-Deen al-Subki (d. 756/1355; al-Fatawa al-Hadithiyya, 114 [xii,14]), Imam Abu Nu'aym (d. 430/1038; Tabaqat al-Shafi'iya, 4.18 [xii,52]), Imam al-Bukhari (d. 256/870; Tabaqat al-Shafi'iya, 2.212-14 [6]), Imam Muslim (d. 261/875; Siyar a'lam al-nubala, 12.557-61 [6]), Imam Abu<br />Dawood (d. 275/889; Tabaqat al-Shafi'iya, 2.293 [xiii,14]), Imam Nisai (d. 309/915; Tabaqat al-Shafi'iya, 3.14-16 [6]), Imam Tirmidhi (d. 279/892; Siyar a'lam, 13.270-73 [6]), Imam ibn Majah (d. 209/824; al- A'lam, 7.144 [6]), Imam al-Suyuti (d. 911/1505; al-A'lam, 3.301-2 [5]), Hafiz Ibn Khuzaymah (d. 311/924; Tabaqat al-Shafi'iya, 3.109 [16]), Imam ash-Sha'rani (d. 973/1565; al-A'lam, 4.180-1 [viii,35]), Imam Hakim (d. 405/1014; Tabaqat al-Shafi'iya, 4.155 [xi,39]), Imam ibn Asakir (d. 571 AH [xi]), Hafiz Khateeb al-Baghdadi (d. 463/1072; Tabaqat al-Shafi'iya, 4.29 [xi,52]), Hafiz al-Dhahabi (d. 748/1348; Tabaqat al-Shafi'iya, 9.100 [18]), Hafiz al-Iraqi (d. 806/1404; al-A'lam, 3.344 [18]), Imam al-Tabarani (d. 360/971; Siyar a'lam, 16.119-23 [18]), Imam al-Izz ibn Abdas Salam (d. 660/1262; al-A'lam, 4.21 [27]), Imam ibn Hibban (d. 354/965; Tabaqat al-Shafi'iya, 3.131 [39]), Hafiz Ibn Hajar al-Asqalani (d. 852/1449; al-A'lam, 1.178 [39]), Hafiz al- Haythami (d. 807/1405; al-A'lam, 4.266 [40]), Imam al-Haramayn (d. 478/1085; Tabaqat al-Shafi'iya, 5.165 [41]), Imam Abul Qasim al- Qushayri (d. 465/1072; Tabaqat al-Shafi'iya, 5.153 [50]), Imam al-Razi (d. 606/1210; Tabaqat al-Shafi'iya, 8.81-89 [59]), Imam al-Baghawi (d. 510/1117; al-A'lam, 2.259 [59]), Imam Abu Shamah (d. 665 AH [78]), Imam al-Nawawi (d. 676/1277; al-A'lam, 8.149 [xi,15]).</div>
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THE HANBALI SCHOLARS</div>
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Hafiz ibn Taymiyya (d. 728/1328; al-A'lam, 1.144 [30]), Hafiz ibn al-Qayyim al-Jawziyyah (d. 751/1350; Siyar a'lam, 7.202 [xiii,42]), Hafiz ibn al-Jawzi (d. 508/1114; al-A'lam, 3.316 [xii,53]), Hafiz ibn Rajab al-Hanbali (d. 795/1393, [xiv]).</div>
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NB- The contents in the brackets (after the names of the above scholars), stand for the following abbreviations:- (i) 'd.'- the year of the scholars death, usually in Hijri and Christian dates.</div>
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(ii) 'al-A'lam'- This is a well known biographical dictionary by Khayr al-Deen al-Zirikly (see bibliography for full details).</div>
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(iii) 'Tabaqat al-Shafi'iya'- This is a very well known dictionary listing all the famous Shafi'i scholars uptill the death of its author-Imam Taj al-Deen al-Subki (rahimahullah).</div>
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(iv) 'Siyar a'lam al-nubala'- This is a biographical dictionary by the famous scholar of Hadith-al-Hafiz Muhammad ibn Ahmad al-Dhahabi (rahimahullah).</div>
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(v) 'al-Fatawa al-Hadithiyya'- This is a well known collection by the great scholar of Islam-Shaykh al-Islam Ibn Hajar al-Haytami (rahimahullah).</div>
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(vi) Whatever appears in square brackets- [ ], refers to the page number in al-Albani's 'Sifah Salah an-Nabee' (only in roman numerals) and al-Khajnadee's 'Blind Following of Madhhabs.'</div>
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So now my dear reader, you should be asking yourselves the simple question: "Why did the above named scholars adhere to one of the four schools, but today people like al-Albani etc; are calling for the abandonment of the Taqleed of the four schools?" Even two of the most prominent Imams of the neo-"Salafiyya", Ibn Taymiyya and Ibn al-Qayyim were Hanbali in Fiqh (but their Aqeedah has been questioned by many scholars). One may have also noticed that not one of the 6 main Imams of Hadith (al-Bukhari, Muslim, Abu Dawood, Tirmidhi, an-Nisai and Ibn Majah) were out of the four schools; and this fact may astonish the so called "Salafiyya" who claim to be on the path of the scholars of Hadith! If this fact seems unconvincing to the lay reader, then one should read their biographies in the above named dictionaries, or their actual books! Thus, without even writing a refutation against the likes of al-Albani and al-Khajnadee, the above named scholars (not to mention thousands of other scholars) stand as a witness against their false claims on the Islamic concept of Taqleed.</div>
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The "Salafiyya" claim to be on the path of the scholars of Hadith; but I ask you, who were the scholars of Hadith? The answer to this question may be found in their biographies; but just for the record, one should never forget that the vast majority of the scholars of Hadith were usually in one of the four schools of Fiqh after their founding; and this may be called the way of the traditional and classical scholars, indifference to the modern day "Salafiyya". I ask you now, what is there to stop one from adhering to one of the four schools, when so many great scholars did so?</div>
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Al-Albani and many of the other "Salafiyya" Shaykhs try to refute Taqleed by quoting statements coming directly from the four Imams themselves, which apparently 'forbid' Taqleed of their Fatwa's! In fact the scholars have explained each one of these apparently Taqleed forbidding statements quite explicitly. The bottom line of these statements has lead the scholars to conclude, that these statements refer to the forbiddance of one Mujtahid taking the Ijtihad of another Mujtahid without knowing his documentary evidence (refer to the previous pages for some statements on this issue); but not the forbiddance of non-Mujtahids taking the Ijtihads of the Mujtahids, and this is precisely Taqleed of the allowable type. If Allah wills, the true meanings of these statements may be collated and annotated by way of reference to the classical scholars of Islam; instead of receiving garbled and incontextual quotations from the four Mujtahids (Allah's mercy be upon them) by the likes of al-Albani. Now, I have explained briefly what is Taqleed, and who it applies to. The question now remains on who are the "Salafiyya"? To answer this question in brief, I feel that it is incumbent to give a biography of the Imams of the "Salafiyya", what the scholars said about these persons, and most importantly the creed they are clinging onto (aqeedah). The last one of which is very important, since it is the creed of a believer (as well as the actions) which will lead one to the gardens of Paradise or to the pits of Hell in the hereafter! The modern day "Salafiyya" claim to take their name from the famous Hadith of the Holy Prophet (Peace be upon him); where he said:</div>
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"The best of people are my generation, thereafter those who follow them, thereafter those who will follow them. Then will come such people that one's testimony will outrun his oath, and one's oath, his testimony." (Vide: Sahih al-Bukhari, pg. 18-9, Trans. by M. Asad; also see Sahih Muslim, vol. 4, pg. 1345-7, English ed'n).</div>
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These three generations of the true believers are known as the Salaf-as-Salihin (the pious predecessors); hence they have derived an epithet from this Hadith to call themselves "Salafi's" or the "Salafiyya". Shaykh Ustad ibn Khalifa Alawi, said in his book 'Aqidat as-Salafi wa'l-Khalaf': "As Allamah Abu Zahra (d.1974; he was a famous scholar from al-Azhar University, Egypt; Rahimahullah) writes in his book 'Tarikh al-Madhahibi'l Islamiyya', some people who dissented from the Hanbali Madhhab, named themselves 'Salafiyyin'. Abu'l Faraj ibn al-Jawzi (d.508/1114) and other scholars in the Hanbali Madhhab, too, by proclaiming that those "Salafi's" were not the followers of the Salaf-as-Salihin but were the owners of bid'ah (heretical innovations), belonging to the group of Mujassima (a deviant sect who believed that Allah was a material body; we seek refuge in Allah), prevented this mischief from spreading. In the seventh century (after Hijri) Ibn Taymiyya waged this fitna (mischief) again." Let me now give you a biography of Ibn al-Qayyim al- Jawziyya, and his teacher Ibn Taymiyya; as well as what the great scholars of Islam said about them and their Aqeedah.</div>
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Hafiz Ibn al-Qayyim al-Jawziyya<br />(may Allah have mercy on him and forgive him)</div>
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Ibn al-Qayyim is Muhammad ibn Abu Bakr ibn Ayyub ibn Sa'd, Abu Abdullah al-Zura'i Ibn Qayyim al-Jawziyya, born in Damascus in 691/1292. He was a Hanbali Hadith scholar and author who wrote a number of works, among them Zad al-ma'ad [The provision for the return] in Hadith, and I'lam al-mawaqqi'in [The instruction for those who sign formal legal opinions] in fundamentals of Islamic law. His most significant contribution however, was his editing and preparing for publication the writings of Ibn Taymiyya, whose devoted pupil he was. He went to prison with his Shaykh in the citadel of Damascus and suffered with him until Ibn Taymiyya's death in 728/1328, when he was released. He thereafter worked to spread and popularize the master's ideas, as dedicated to him after his death as he had been in life, supporting him in what was right and what was wrong. A specimen of the latter is Ibn al-Qayyim's al-Qasida al-nuniyya (Ode rhyming in the letter n ), a lengthy poem on tenets of faith (aqeedah) that is filled with corrupt suggestions about the attributes of Allah, which Imam Taqi al-Din al-Subki (d.756/1355, Shaykh al-Islam Ibn Hajar al-Haytami described him as being 'the Mujtahid Imam whose Imamate, greatness, and having reached the level of Ijtihad are agreed upon'; Rahimahullah) analyses in detail in his al-Sayf al-saqil [The burnished sword], giving the verdict that the poem's anthropomorphisms of the Divinity are beyond the pale of Islam.</div>
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The poem could not be openly circulated in Ibn al-Qayyim's lifetime but only secretly, and it seems that he never abandoned it (it is still used as a reference by the 'Salafi' scholars today), for the Hanbali historian and biographer Ibn Rajab heard it from its author in the year of his death.</div>
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A second unfortunate peculiarity the poem shares with some of Ibn al-Qayyim's other works on Islamic faith is that it presents the reader with a false dilemma, namely that one must either believe that Allah has eyes, hands, a descending motion, and so forth, in a literal (haqiqi) sense, or else one has nullified ('attala) or negated (nafa) these attributes.And this is erroneous, for the literal is that which corresponds to an expression's primary lexical sense as ordinarily used in a language by the people who speak it, while the above words are clearly intended otherwise, in accordance with the Qur'anic verse, 'There is nothing whatsoever like unto him' (Qur'an 42:11), for if the above were intended literally, there would be innumerable things like unto Him (Allah) in such respects as having eyes, hands, motion, and so forth, in the literal meaning of these terms. The would-be dilemma is also far from the practise of the early Muslims, who used to only accept such Qur'anic verses and Hadiths as they have come, consigning the knowledge of what is meant by them-while affirming Allah's absolute transcendence above any resemblance to created things-to Allah Most High alone, without trying to determinately specify how they are meant (bi la Kayf), let alone suggesting people understand them literally (haqiqatan) as Ibn al-Qayyim tried to do.</div>
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While granting that his other scholarly achievements are not necessarily compromised by his extreme aberrances in tenets of faith (aqeedah), it should not be forgotten that depicting the latter as a 'reform' or 'return to early Islam' represents a blameworthy innovation (bid'ah) on his part that appeared more than seven centuries after the time of the Prophet (Allah bless him and give him peace) and his Companions (Sahaba). A particularly unsavoury aspect of it is that in his attempts to vindicate the doctrine, Ibn al- Qayyim casts aspersions upon the Islam of anyone who does not subscribe to it, at their forefront the Ash'ari school, whom his books castigate as 'Jahmiyya' or 'Mu'attila,' implying, by equating them with the most extreme factions of the Mu'tazilites, that they deny any significance to the divine attributes, a misrepresentation that has seen a lamentable recrudescence in parts of the Muslim world today.</div>
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<br />Whether such views are called 'fundamentalism' or some other name, the scholars of the Muslims remember history, and that it was Abu Hanifah (Rahimahullah) who first observed, 'Two depraved opinions have reached us from the East, those of Jahm, the nullifier of the divine attributes, and those of Muqatil (ibn Sulayman al-Balkhi, d. 150 AH), the likener of Allah to his creation.' To make of these two an either-or for Muslims, or depict the latter as 'Sunnah' when it has been counted among heresies and rejected by the Muslim Community for the first seven centuries of Islam that preceded Ibn al-Qayyim and his mentor Ibn Taymiyya, is to say the least difficult to accept, and it would seem fitter to simply acknowledge that Ibn al-Qayyim was a talented author in fundamentals of law, Hadith, and other fields, but unfortunately enamoured with his teacher to the extent of following him in innovations (bid'ah) in tenets of faith (aqeedah) and misrepresenting the positions of those who opposed them. He died in Damascus in 751/1350. (vide: al-A'lam, 6.56, by al-Zirikly; al-Sayf al-saqil, 2-192, by Imam Taqi ad-Din al-Subki; Sharh al-Qasida al- nuniyya, 1.268-88, by H.M. Khalil; Siyar a'lam al-nubala, 7.202, by<br />Hafiz al-Dhahabi, taken from The Reliance of the Traveller, pp. 1058- 9, Trans. by N.H.M. Keller).</div>
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Hafiz Ahmad Ibn Taymiyya<br />(may Allah have mercy on him and forgive him)</div>
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Ibn Taymiyya is Ahmad ibn Abd al-Halim ibn Abd al-Salam ibn Abdullah, Abu al-Abbas Taqi al-Din Ibn Taymiyya al-Harrani, born in Harran, east of Damascus, in 661/1263. A famous Hanbali scholar in Qur'anic exegesis, Hadith, and jurisprudence, Ibn Taymiyya was a voracious reader and author of great personal courage who was endowed with a compelling writing style and a keen memory.</div>
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<br />Dhahabi wrote of him, 'I never saw anyone faster at recalling the Qur'anic verses dealing with subjects he was discussing, or anyone who could remember Hadith texts more vividly.' Dhahabi estimates that his legal opinions on various subjects amount to three-hundred or more volumes.</div>
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He was imprisoned during much of his life in Cairo, Alexandria, and Damascus for his writings, scholars of his time accusing him of believing Allah to be a corporeal entity (a body) because of what he mentioned in his al-Aqeedah al-Hamawiyya, and al-Wasitiyya and other works, such that Allah's 'hand', 'foot', 'shin', and 'face', are literal (haqiqi) attributes, and that He is upon the Throne in person.</div>
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<br />The error in this, as mentioned above, is that suggesting such attributes are literal is an innovation and unjustifiable inference from the Qur'anic and Hadith texts that mention them, for the way of the early Muslims was mere acceptance of such expressions on faith without saying how they are meant, and without additions, subtractions, or substituting meanings imagined to be synonyms, while acknowledging Allah's absolute transcendence beyond the characteristics of created things, in conformity with the Qur'anic verse, 'There is nothing whatsoever like unto Him' (Qur'an 42:11; also Allah says: 'Walam yakul-la Huu kufu wan 'ahad: And there is none comparable unto Him', Qur'an 112:4). As for figurative interpretations that preserve the divine transcendence, scholars of tenets of faith have only had recourse to them in times when men of reprehensible innovations (bid'ah), quoting Hadiths and Qur'anic verses, have caused confusion in the minds of common Muslims as to whether Allah has attributes like those of His creation or whether He is transcendently beyond any image conceivable to the minds of men.</div>
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<br />Scholars firmness in condemning those who have raised such confusions has traditionally been very uncompromising, and this is no doubt the reason that a number of the Imams of the Shafi'i school, among them Taqi al-Din Subki, Ibn Hajar Haytami, and al-'Izz Ibn Jama'a, gave formal legal opinions that Ibn Taymiyya was misguided and misguiding in tenets of faith, and warned people from accepting his theories. The Hanafi scholar Muhammad Zahid al-Kawthari has written, "Whoever thinks that all the scholars of his time joined in a single conspiracy against him from personal envy should rather impugn their own intelligence and understanding, after studying the repugnance of his deviations in belief and works, for which he was asked to repent time after time and moved from prison to prison until he passed on to what he'd sent ahead."</div>
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While few deny that Ibn Taymiyya was a copious and eloquent writer and Hadith scholar, his career, like that of others, demonstrates that a man may be outstanding in one field and yet suffer from radical deficiencies in another, the most reliable index of which is how a field's Imams regard his work in it. By this measure, indeed, by the standards of all previous Ahl al-Sunnah scholars, it is clear that despite a voluminous and influential written legacy, Ibn Taymiyya cannot be considered an authority on tenets of faith (aqeedah), a field in which he made mistakes profoundly incompatible with the beliefs of Islam, as also with a number of his legal views that violated the scholarly consensus (Ijma) of Sunni Muslims. It should be remembered that such matters are not the province of personal reasoning (Ijtihad), whether Ibn Taymiyya considered them to be out of sincere conviction, or whether simply because, as Imam Subki said, 'His learning exceeded his intelligence.' He died in 728/1328. (vide: al-A'lam, 1.144, by al-Zirikly; al-Durar al- Kamina, 1.144-55, by Hafiz Ibn Hajar al-Asqalani; al-Rasa'il al- Subkiyya, 151-52, edited by K.Y. al-Hut; al-Sayf al-saqil, 6, by Imam al-Subki; Shaykh Hasan Saqqaf; taken from The Reliance of the Traveller, pp. 1059-60, Trans. by N.H.M. Keller).</div>
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There are many quotes available to us today coming from the works of many well known scholars, in their refutation of Ibn Taymiyya's beliefs, legal opinions and his very personality! As I have indicated earlier, today's "Salafi's" and other like minded people have come to the conclusion that he is the Imam to be "followed" in terms of Aqeedah; since the Aqeedah that one clings to determines which sect of Islam one is adhering to, and the "Salafiyya" claim that the Aqeedah of Ibn Taymiyya, Ibn al-Qayyim etc; is the Aqeedah of the 'Firqat an-Najiyyah' (The Saved Sect as described in the Ahadith), and that alone is the Aqeedah of the 'Ahl al-Sunnah wa'l Jama'ah' to them! I wish to convey to the honourable reader some of the opinions held by the great scholars on Ibn Taymiyya, and in particular what his disciple al-Hafiz al-Dhahabi said about him; since he had first hand contact with Ibn Taymiyya which can be relied upon very highly. The quote from Shaykh Ibn Battuta (see below) is quite significant, since it clearly demonstrates the anthropomorphic ideas that Ibn Taymiyya had with regards to Allah's attributes!</div>
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(1) Al-Imam Taqi ad-Din al-Subki (d. 756/1355; Rahimahullah)</div>
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Imam al-Subki wrote tracts refuting Ibn Taymiyya's Aqeedah and works, for example Al-Durra al-Mudiyya fi al-Radd 'ala Ibn Taymiyya (edited by Shaykh al-Kawthari) and al-Rasa'il al-Subkiyya fi al-Radd 'ala Ibn Taymiyya wa tilmidhihi Ibn Qayyim al-Jawziyya (edited by Shaykh Kamal al-Hut). Besides these refutations, he admitted that Ibn Taymiyya was a deeply knowledgeable scholar in his own right.</div>
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<br />Shaykh al-Islam Ibn Hajar al-Asqalani (Rahimahullah) has recorded the following letter written by Imam al-Subki to Hafiz al-Dhahabi, the eminent disciple of Ibn Taymiyya, in his al-Durar al-kamina fi a'yan al-mi'a al-thamina (1, 169): "As for what you say with regard to al- Shaykh Taqi al-Din (Ibn Taymiyya), I am convinced of the great scope, the ocean-like fullness and vastness of his knowledge of the transmitted and intellectual sciences, his extreme intelligence, his exertions and his attainments, all of which surpass description. I have always held this opinion. Personally, my admiration is even greater for the asceticism, piety, and religiosity with which Allah has endowed him, for his selfless championship of the truth, his adherence to the path of our forebears, his pursuit of perfection..." Some people may call this an over exaggeration on Imam Subki's part, since he has been noted to have said that Ibn Taymiyya was 'a Khawarij (the first extreme sect which seceded from Islam during the Sahaba's time) from Islam!' As well as saying that 'his learning exceeded his intelligence'. But Allah knows best.</div>
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(2) Al-Hafiz a-Dhahabi (d. 748/1348; Rahimahullah)</div>
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Hafiz al-Dhahabi was a special case when it came to giving his opinions on his teacher Ibn Taymiyya. His praise of Ibn Taymiyya is routinely eulogistic in nature, but it is invariably filled with strong and some what harsh criticisms as well. Imam al-Subki had criticized al-Dhahabi for being influenced by Ibn Taymiyya, when he said: "The group comprised of al-Mizzi, al-Dhahabi, al-Birzali, and many of their followers were clearly harmed by Abu al-Abbas ibn Taymiyya, who led them to gross acts of no little consequence and drew them to things that they should have avoided..." (vide: Tabaqat al-Shafi'iyya al-Kubra, 6, 254). Anyhow, al-Dhahabi himself seemed to have had mixed feelings for Ibn Taymiyya, as we shall see in the next few paragraphs. The most explicit criticism of Ibn Taymiyya as a scholarly figure may have come in an epistle entitled al-Nasiha al- Dhahabiyya li-Ibn Taymiyya (al-Dhahabi's advice to Ibn Taymiyya); apparently from the pen of Hafiz al-Dhahabi. Some people have doubted the authenticity of this document in its ascription to Hafiz al- Dhahabi; but even if it was not by al-Dhahabi we may assume that it was a blistering attack by some 'unknown' scholar! The document has been preserved in the Bayan Zaghal al-'Ilm (edited by Shaykh Muhammad Zahid al-Kawthari, pp. 31-34).</div>
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Here are a few excerpts from this document (pg 32): "Blessed is he whose fault diverts him from the faults of others! Damned is he whom others divert from his own faults! How long will you look at the motes in the eye of your brother, forgetting the stumps in your own? How long will you praise yourself and your prattling phrases while disparaging the Ulama and pursuing other people's weaknesses? (Pg. 32-33): By Allah, you must leave us alone! You are contentious and are endowed with a learned tongue which does not pause or rest! Beware of captious questions in religions... Too much talk without proof hardens hearts.... (pg 33) By Allah, we have become the laughing stock of creation! How long will you dig up intricate philosophical blasphemies for us refute with our brains? You have repeatedly swallowed the poison of the philosophers and their works; the body becomes addicted to the frequent use of poison so that is secreted, by Allah, in the very bones. Your followers help you and fight for you in word and deed but are your secret enemies in their hearts! Are not most of your disciples crippled and bound, of facile intelligence or blind, liars, stupid, strange, crafty, or dessicated, virtuous without understanding? If you don't believe me, inspect them, weigh them with justice... (Pg. 34): I do not expect you to accept my words or hearken to my admonition; instead you will strive to produce volumes in refutation of this one page. You will snip off the tails of my words relentlessly, until I retreat into absolute silence! If this is your attitude towards me - someone who regards you with love and affection - how will you treat your enemies, among whom, by Allah, are righteous men, intelligent and virtuous...? I will be content if you curse me in public as long as you heed my words in private."</div>
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The Muhaddith, Hafiz al-Sakhawi (d. 902/1497; Rahimahullah), said that he had seen the above work attributed to al-Dhahabi. Nevertheless, al-Sakhawi quotes, without identifying, another treatise in which al-Dhahabi criticised Ibn Taymiyya in the following words: "Though I have spent long years considering and investigating Ibn Taymiyya, I have found that the only reasons why the Egyptians and Syrians hated him, scorned him, and called him a liar or even an unbeliever, were his pride, his vanity, and his pretensions, his passion to head his fellow Shaykhs, his contempt for the great, and his love of publicity." (vide: Al-I'lan bi al-Tawbikh li-Man Dhamma al-Ta'rikh, pg. 136).</div>
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Shaykh al-Islam Ibn Hajar al-Asqalani (d. 852/1449; Rahimahullah) recorded al-Dhahabi as saying in his al-Durar al-Kamina (1,161): "People who know him well sometimes accuse me of failing to do justice; his opponents sometimes charge me with puffery. I have been abused by both parties-his supporters and his adversaries. (His hair and beard were salt-and pepper coloured, containing little grey, his hair reaching his ear lobes. His eyes were like eloquent tongues. Of medium height, he was broad shouldered and had a loud, expressive voice and was quick of speech). Though anger would sometimes grip him, he would conquer it with forbearance. I have not seen his like for supplications and appeals and for his abundant concern for others. But I do not believe him to be infallible; indeed, I disagree with him on both basic and secondary issues. For, despite his vast learning, his extreme courage, his fluid mind, and his regard for the sanctities of religion, he was but a man." Hafiz Ibn Hajar al- Asqalani also recorded al-Dhahabi as saying in al-Durar al-Kamina (1,161): "In discussion he would be possessed by rage, anger, and hostility against his adversaries, which implanted enmity in their spirits. If he had only treated his antagonists with civility, they would have been reconciled with him, for the most notable of them deferred to his learning, acknowledged his ardent zeal, and agreed that his lapses were few."</div>
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(3) Imam Jalal ad-Din as-Suyuti (d. 911/1505; Rahimahullah)</div>
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Imam as-Suyuti wrote in his book Kam' al-mu'arid : "Ibn Taymiyya was arrogant. He was self conceited. It was his habit to represent himself as superior to everybody, to slight the person whom he talked to and to make fun of great Muslims."</div>
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(4) Hafiz al-Sakhawi (d. 902/1497; Rahimahullah)</div>
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Hafiz al-Sakhawi (a student of Hafiz Ibn Hajar al-Asqalani) stated in his al-I'lan (English translation in 'A History of Muslim Historiography', pg. 284, by F. Rosenthal): "There are also those scholars of great learning, austerity, and asceticism whom people avoided and whose knowledge they were careful not to utilize, because of their loose tongue and lack of tact, which caused them to talk and criticize excessively. Such men were Ibn Hazm and Ibn Taymiyya."</div>
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(5) Shaykh Muhammad Ali Beg (Rahimahullah)</div>
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Shaykh al-Beg from Damascus wrote in his book Hittat ash-Sham : "Ibn Taymiyya and the (Christian) Priest Luther's aims were alike. While the Christian reformer was successful, the reformer of Islam was unsuccessful."</div>
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(6) Shaykh Muhammad Ziyaullah (Rahimahullah)</div>
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Shaykh Ziyaullah from Siyalkut, Pakistan, wrote in his work The Truth of Wahhabism : "Mawlana Abd al-Hayy Lucknawi (d.1304 A.H; al-Albani has quoted from him in his 'Sifah Salah an-Nabee'), the great alim of India and the author of hundreds of invaluable books known to the world, said in his book Ghais al-ghamam, 'Like the predecessor Ibn Taymiyya al-Harrani, the successor ash-Shawkani (d.1250/1834; see later for his views) was very learned but less intelligent. The latter was exactly alike, even more inferior than the former.'"</div>
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(7) Imam al-Safadi (d.764/1363; Rahimahullah)</div>
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Imam al-Safadi has preserved an anecdote on Ibn Taymiyya's childhood in his al-Wafi bi al-Wafayat (vol. 7, pg. 17-8). When he was studying with members of another prominent Hanbali family of Damascus, Ibn Taymiyya inadvertently shows us that the violent temper and the presumptuousness noticed by al-Dhahabi was evident at an early age: "When Ibn Taymiyya was a little boy, studying with the Banu Munajja, they supported something that he denied, whereupon they produced the text. When he had read it, he threw it down in fury. They said, 'How bold you are to cast from your hand a volume that contains knowledge!' He quickly replied, 'Who is better, Moses or I?' 'Moses', they said. And which is better-this book or the tablets on which the ten commandments were inscribed?' 'The tablets', they replied. Ibn Taymiyya said, in words to this effect, 'Well when Moses became angry, he threw down tablets.'" Another anecdote from al-Safadi serves to confirm al-Dhahabi's observation that Ibn Taymiyya was oblivious to his worldly surroundings. This one tells how once Ibn Taymiyya consumed, without complaint, a squash which his mother had discarded because it was too bitter to eat!</div>
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What seems to be more indicative of Ibn Taymiyya's complete absorption in his religious cause, is his profession of indifference to the various forms of punishment which might be inflicted upon him; as has been recorded by the Hanbali historian Hafiz Ibn Rajab (d. 795/1393; Rahimahullah), in his al-Dhayl 'ala Tabaqat al-Hanabila (2,402): "What can my enemies do to me? My Garden is in my heart; wherever I go, it goes with me. My prison is solitude! My death is martyrdom! Exile is a journey"! (8) Ibn Battuta (d.779/1377; Rahimahullah)</div>
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The well known travelling scholar of Islam, Ibn Battuta, has judged Ibn Taymiyya in the following words: "Among the chief Hanbali fuqaha in Damascus was Taqi al-Din ibn Taymiyya who, although he enjoyed great prestige and could discourse on the scholarly disciplines, had a screw loose (illa anna fi 'aqlihi shay'an). The people of Damascus held him in extreme respect. He used to preach to them from the minbar and once had discoursed in a manner which the fuqaha found reprehensible, so they reported him to Malik al- Nasir, who ordered him to be sent to Cairo. There the qadis and fuqaha were convoked in the sultan's council chamber, where they were addressed by Sharaf al-Din al-Zuwawi, who said, 'This man said such-and-such', spelling out the reprehensible statements of Ibn Taymiyya and producing depositions to that effect which were placed before the chief qadi. When the latter asked for Ibn Taymiyya's reply, he said, 'There is no Allah but Allah', responding in a like manner when the qadi repeated the question. Al-Malik al-Nasir ordered him to be put into prison, where he remained for some years and wrote a book of Qur'anic commentary which he entitled al-Bahr al-Muhit in almost forty volumes. Later, his mother complained before al-Malik al-Nasir, and he ordered his release. But then the same thing happened again while I was in Damascus. I was in attendance on a Friday when he was preaching to the people and exhorting them from the minbar of the cathedral mosque. In the course of his speech he said, 'Allah comes down to the sky of this world just as I came down now', and he descended one step of the minbar. A Maliki faqih known as Ibn al-Zahra remonstrated with him and denounced what he had said, whereupon the congregation rose against this faqih, striking him with their hands and shoes until; his turban fell off, exposing a silk skullcap on his head. They rebuked him for wearing this and bore him to the house of Izz al-Din ibn Musallam, the qadi of the Hanbali's, who ordered him to be imprisoned and then flogged. But the Maliki and the Shafi'i fuqaha denounced this punishment and carried the matter to Malik al-Umara Sayf al-Din Tankiz, one of the good and virtuous amirs, who wrote to al-Malik al-Nasir about the matter and sent a legal deposition against Ibn Taymiyya on such reprehensible matters as the following: 'He who pronounces triple divorce with one phrase is bound only by one divorce'; 'The traveller who sets out to visit the Hallowed Tomb (may Allah increase its perfume) may not reduce his prayers'; and the like. He sent the deposition to al-Malik al-Nasir, who ordered Ibn Taymiyya to be imprisoned in the citadel. There he remained until he died." (vide: Ibn Battuta, Travels in Asia and Africa, 1325-1354 C.E; pp. 67-8, 1929 edn; The Travels of Ibn Battuta, 1325-1354 C.E; 1, 135-36, by H. Gibb; Tuhfat an-nuzzar, pg.9, by Ibn Jazi; also quoted in Jawahir al-bihar, by Shaykh Yusuf an-Nabahani, d. 1350/1932). The above account given by Ibn Battuta has been discounted by certain people; especially by Ibn Taymiyya's supporters, simply because they believe that Ibn Taymiyya would never have made the anthropomorphic statement, 'Allah comes down to the sky of this world just as I came down now', and then he allegedly took a step down the pulpit to demonstrate how Allah descends (nuzul). Even if one was to denounce Ibn Battuta's account as being a false and fabricated statement, one may wish to know that the greatest scholar of Hadith in his time, Shaykh al-Islam al-Hafiz Ahmad ibn Hajar al- Asqalani (Rahimahullah) has reported an incident in al-Durar al- kamina (1, 164) where again Ibn Taymiyya descended the steps of the minbar in order to illustrate his understanding of how Allah descends (nuzul) as early as the year 705/1305 AH (some 21 years before Ibn Battuta's account). Hafiz Ibn Hajar's source for this incident was one of Ibn Taymiyya's own disciples by the name Sulayman Najm al-Din al-Tufi al-Hanbali (d. 716/1316). Besides these incidents involving Ibn Taymiyya's views on Allah's attributes, other statements regarding Ibn Taymiyya's views on this topic have been recorded by Ibn Abd al-Hadi (d. 744/1343-44) in his Uqud al-Durriyya min Manaqib Shaykh al-Islam Ibn Taymiyya (pp.198-232) and Hafiz Ibn Kathir (d. 774/1373) in his Bidaya (14, 38).</div>
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(9) Shaykh al-Islam Ibn Hajar al-Haytami al-Makki (d.974/1567; R. A.)</div>
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The Shafi'i Imam of his time, al-Hafiz ibn Hajar al-Haytami gave an official Fatwa on the heresy of Ibn Taymiyya in his book al-Fatawa al- Hadithiyya: "Allahu ta'ala made Ibn Taymiyya lapse into heresy and perdition. He made him deaf and blind. Many scholars have informed that his deeds were corrupt and his words were false, and they proved it with documents. Those who read the books of the great Islamic scholar Abu'l Hasan as-Subki and his son Taj ad-din as- Subki and the books of Imam al-Izz ibn Jama'a, and those who study the statements said and written in response to him by the Shafi'i, Maliki and Hanafi Ulama living in his time, will see that we are right.. As well, Ibn Taymiyya slandered and cast nefarious aspersions upon the great scholars of the Sufi path. And further! He did not hesitate to attack Sayyidina Umar (Allah be pleased with him) and Sayyidina Ali (Allah be pleased with him), Islam's archstones. His words overflowed the measure and the rules of decorum, and he threw arrows even at steep cliffs. He stigmatized the scholars of the right way as innovators, heretics and ignoramuses...</div>
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A letter written to Ibn Taymiyya in 705/1305 C.E; says: 'O my Muslim brother, who considers himself to be a great scholar and the Imam of his time! I loved you for Allah's sake. I disapproved the scholars who were against you. But hearing your words unbecoming to love has puzzled me. Does a wise person doubt that the night begins when the sun sets? You said that you were in the right way and that you were enjoining the good and forbidding the evil. Allah ta'ala knows what your purposes and intentions are. But sincerity will be seen in a person's deeds. Your deeds have torn off the cover from your words. In the wake of those who follow their inner desires and whose words are unreliable, you have not only defamed those living in your time but also stigmatized the deceased as disbelievers. In addition to attacking the successors of the Salaf as- salihin (the first three pious Muslim generations), you have slandered the Sahaba, especially the greatest ones. Can't you imagine in what situation you will be in when those great people ask their rights on the day of Resurrection? On the pulpit of the Jami al-jabal in the Salihiyya city you said that Umar (ibn al-Khattab; Allah be pleased with him) had had some wrong statements and disasters. What were these disasters? Which of these disasters did the Salaf as-salihin tell you about? You say that Ali (ibn Abi Talib; Allah be pleased with him) had more than 300 hundred errors! Supposing the case had been with Sayyidina Ali, could you have one right word then? Now I am beginning to act against you. I shall try to protect Muslims against your villainy. For, you have overflowed the measure. Your torture has reached the living and the dead. Believers must shun your evils.'</div>
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Taj ad-Din as-Subki (Rahimahullah) states that Ibn Taymiyya disagrees with the Salaf as-salihin in the following matters:</div>
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(1) He said, 'Talaq (divorce) does not become actual; (in case it happens) it is necessary to pay kaffara (equal to that which is paid) for an oath.' None of the Islamic scholars that came before him said that kaffarat must be paid.</div>
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(2) He said, 'Talaq given to a menstruating woman does not become actual, nor does Talaq given during the time of her purity become actual.'</div>
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(3) He said, 'It is not necessary to make up (qada) for a Salah omitted deliberately.' (This is definitely true; it was also the view of Ibn al- Qayyim and Ibn Hazm al-Zahiri).</div>
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(4) He said, 'It is permissible (mubah) for a menstruating woman to go around the Ka'ba. (If she does so) she will not have to pay any kaffara.'</div>
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(5) He said, 'One Talaq given in the name of three Talaq's is still one Talaq.' Whereas, before saying so, he repeatedly said for many years that the consensus of the Muslims was not so.</div>
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(6) He said, 'Taxes incompatible with Islam are halal to those who demand them.'</div>
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(7) He said, 'When taxes are collected from tradesman, they stand for Zakah (charity) even if they do not intend (for zakah).'</div>
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(8) He said, 'Water does not become impure when a mouse or the like dies in it.'</div>
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(9) He said, 'It is permissible for a sexually defiled (junub) person to perform supererogatory Salah without making ghusl (bath) at night.'</div>
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(10) He said, 'Conditions stipulated by the waqif (person who devotes property to a pious foundation) are not taken into consideration. Something devoted for Shafi'is is spent for Hanafi's.'</div>
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(11) He said, 'A person who disagrees with the Ijma al-Ummah (consensus of the Muslim community) does not become a disbeliever or a sinner.'</div>
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(12) He said, 'Allah ta'ala is mahall-i hawadith. He is made up of particles coming together.'</div>
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(13) He said, 'The Qur'an al-Karim was created in the Dhat (essence, person) of Allahu ta'ala.'</div>
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(14) He said, 'The 'alam, that is, all creatures are eternal with their kinds.'</div>
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(15) He said, 'Allahu ta'ala has to create good things.'</div>
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(16) He said, 'Allahu ta'ala has a body and directions; he changes His place and is as big as the Arsh (throne).'</div>
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(17) He said, 'Hell is not eternal; it will go out at last.'</div>
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(18) He denied the fact that Prophet's (Peace be upon them all) are impeccable.</div>
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(19) He said, 'Rasulullah (Sall Allahu alaihi wa Aalihi wa Sallim) is no different from other people. It is not permissible to pray through his intercession (tawassul).'</div>
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(20) He said, 'It is sinful to go to Madinah with the intention of visiting (the grave of) Rasulullah (Peace be upon him).'</div>
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(21) He also said, 'It is haram to go there to ask for intercession (shafa'a).'</div>
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(22) He said, 'The Tawra and the Injil (two former revelations) did not change in vocabulary but in meaning.'</div>
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Some scholars said that most of the above quoted statements did not belong to Ibn Taymiyya, but none of them denied that he had said, 'Allah had directions and is a composition of particles coming together.' However, it was declared by consensus that he was rich in Ilm, jalala and in diyana. A person who has Fiqh, knowledge, justice and reason must first observe a matter and then decide about it with prudence. Especially, judging a Muslim's disbelief, apostasy, heresy or that he must be killed requires very minute observations and utter circumspection."</div>
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It was written in the book Aqeedah wa'l Islam (pg. 78, author unknown): "Before those two people (Ibn Taymiyya and Ibn al- Qayyim), there was not a Madhhab called 'Salafiyya', nor even the word 'Salafiyya'; how could they have said to have tried to enrich the Madhhab of the Salaf as-salihin, which was named Ahl as-Sunnah wa'l Jama'ah? Ibn Taymiyya tried to distort this right Madhhab and invented many bid'ahs (bad innovations). The source of the books, words and heretical, corrupt thoughts of today's la-Madhhabi (anti- Madhhabites) people and religion reformers is only the bid'ahs invented by Ibn Taymiyya. In order to deceive Muslims and to convince the youth that they are on the right path, these heretics devised a horrible stratagem; they forged the name 'Salafiyya' from the term 'Salaf as-salihin' so that they may justify Ibn Taymiyya's bid'ahs, corrupt ideas and drift the youth into his wake. They attached the stigmas of philosophy and bid'ah to Islamic scholars, who are the successors of the Salaf as-salihin, and blamed them for dissenting from their invented name 'Salafiyya'. They put forward Ibn Taymiyya as a Mujtahid, as a hero that resuscitated the 'Salafiyya'. Actually, the Ulama of the Ahl al-Sunnah, who are the successors of the Salaf as-salihin, defended the teachings with respect to I'tiqad (belief) of the Ahl al-Sunnah, which was the Madhhab of the Salaf as-salihin; in the books which they have written up to our time and which they are still writing today, they inform that Ibn Taymiyya, ash-Shawkani and the like have dissented from the way of the Salaf as-salihin and have been drifting Muslims towards perdition and Hell."<br /><br /><br /><a href="http://www.al-adaab.org/home/index.php?option=com_content&view=article&id=115%3Aahadith-on-interpreting-the-holy-quran-without-sound-knowledge&catid=40%3Arefutations&Itemid=65&showall=1" style="color: #7d181e; text-decoration: none;">http://www.al-adaab.org/home/index.php?option=com_content&view=article&id=115%3Aahadith-on-interpreting-the-holy-quran-without-sound-knowledge&catid=40%3Arefutations&Itemid=65&showall=1</a></div>
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mrehan786http://www.blogger.com/profile/10134036542472799373noreply@blogger.comtag:blogger.com,1999:blog-4454831490338668343.post-71930761900159454372015-11-18T18:48:00.005+05:302015-11-18T18:48:40.050+05:30Breaking of wudu by touching females<div dir="ltr" style="text-align: left;" trbidi="on">
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Breaking of wudu by touching females</h1>
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I came accross the following in an email attachment. I would like to know if Shafi�i fuqaha hold this view. Also what is the reasoning behind it? Jazak Allahu chairman!</div>
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Here is the excerpt from the email attachment (attributed to Dr. Zakir Naik).</div>
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<em style="border: 0px; font-family: inherit; font-stretch: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">Imam Shafi�i said that when a women touches a man who is in a state of wudhu, the wudhu of the man breaks. However, this ruling of Imam Shafi�i contradicts the authentic saying of the Prophet. Narrated Aishah: The Prophet (may peace be upon him) kissed one of his wives and went out for saying prayer. He did not perform ablution. (Sunan Abu Dawood Vol. 1 Chapter No. 70 Hadith No. 179)</em></div>
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<em style="border: 0px; font-family: inherit; font-stretch: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">Thus this particular teaching of Imam Shafi�i contradicts the authentic saying of the Prophet. So I reject this specific ruling of Imam Shafi�i who himself said, “If I say something, then compare it to the Book of Allah and the Sunnah of His messenger; if it agrees to them, then accept it, and that which goes against them, then reject it and throw my saying against the wall.� This is a saying of ash-Shafi�ee-rahimaullah. See Al-Majmoo� of an-Nawawee (1/63).</em></div>
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<em style="border: 0px; font-family: inherit; font-stretch: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">Thus by rejecting this particular teaching of Imam Shafi�i which contradicts the authentic hadith, I am practically a better follower of Imam Shafi than those who call themselves “Shafi�i”.</em></div>
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The excerpt which you quote is very significant in that it bespeaks of a tendency that is at once welcome and worrisome. It is welcome on account of the fact that it indicates a desire to live as close as possible to the Qur�an and the Sunnah; but worrisome since it initially oversimplifies matters of considerably complexity, and subsequently develops into the passing of judgement by persons that, if truth be told, are vastly unqualified for that task.</div>
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In asserting as he does that the hadith cited is authentic, and that Imam al-Shafi�i is guilty of contradicting it, the good doctor�if it is indeed he who is the author of the excerpt�has certainly overstepped the boundaries of his expertise. It would be easy enough to accept without question a ruling of authenticity by some scholar or the other, but that in itself would be an act of blind imitation�the very same unquestioning taqlid which is so strongly condemned by the opponents of madhahib.</div>
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<strong style="border: 0px; font-family: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; line-height: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">AUTHENTICITY</strong></div>
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It appears to escape his attention that the authenticity of the hadith which he cites has been questioned by the greatest of hadith scholars. Aside from Imam Shafi�i the authenticity of this hadith has been called into question by a number of eminent muhaddithin, both on the basis of the identity of the �Urwah who narrates the hadith from Sayyidah �A�ishah <em style="border: 0px; font-family: inherit; font-stretch: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">radiyallahu �anha</em>, at times on grounds of a problem with continuity in the chain between the narrator Habib ibn Abi Thabit and �Urwah. Many of the muhaddithin were of the opinion that this �Urwah is not the famous �Urwah ibn al-Zubayr, the nephew and pupil of Sayyidah �A�ishah, but an unknown person known as �Urwah al-Muzani; and quite a few were of the persuasion that Habib did not hear this hadith from �Urwah. It has even been suggested by some experts that one of the narrators confused the hadith of kissing not invalidating the fast, with kissing not invalidating wudu. Here follows a list of hadith critics and their criticism against this hadith:</div>
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<strong style="border: 0px; font-family: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; line-height: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">al-Bukhari: </strong>His student al-Tirmidhi states: I heard Muhammad ibn Isma�il [al-Bukhari] declaring this hadith as weak. He said: Habib ibn Abi Thabit [one of the narrators in the chain] did not hear [hadith] from<strong style="border: 0px; font-family: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; line-height: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"> </strong>[his purported source] �Urwah. (<em style="border: 0px; font-family: inherit; font-stretch: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">Jami� al-Tirmidhi</em> no. 86)</div>
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<strong style="border: 0px; font-family: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; line-height: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">Yahya ibn Sa�id al-Qattan: </strong>He denounced two of Habib ibn Abi Thabit’s narrations as “akin to nothing”. This hadith one of the two. (cited by Abu Dawud, <em style="border: 0px; font-family: inherit; font-stretch: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">al-Sunan</em> no’s. 179-180)</div>
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<strong style="border: 0px; font-family: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; line-height: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">al-Tirmidhi: </strong>After narrating the hadith he states: Our companions (i.e. the scholars of hadith) have abandoned the hadith of �A�ishah on this issue because it is not authentic due to the state of its chain of narration. (<em style="border: 0px; font-family: inherit; font-stretch: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">Jami� al-Tirmidhi</em> no. 86)</div>
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<strong style="border: 0px; font-family: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; line-height: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">Yahya ibn Ma�in: </strong>When asked by his pupil �Abbas al-Duri about the status of Habib ibn Abi Thabit he declared him as a reliable narrator, but pointed at two of his ahadith as defective. One of the two is this hadith. (cited by al-Bayhaqi, <em style="border: 0px; font-family: inherit; font-stretch: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">Ma�rifat al-Sunan wal-Athar</em> vol. 1 p. 216, al-Dhahabi, <em style="border: 0px; font-family: inherit; font-stretch: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">Siyar A�lam al-Nubala</em>vol. 5 p.<em style="border: 0px; font-family: inherit; font-stretch: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"> </em>290, and al-Mizzi, <em style="border: 0px; font-family: inherit; font-stretch: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">Tahdhib al-Kamal</em> vol. 5 p. 362)</div>
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<strong style="border: 0px; font-family: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; line-height: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">Abu Hatim al-Razi: </strong>Ibn Abi Hatim states: I heard my father say: The hadith of �A�ishah on not making wudu due to kissing, i.e. the hadith of al-A�mash from Habib from �Urwah, is not authentic. (Ibn Abi Hatim,<em style="border: 0px; font-family: inherit; font-stretch: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">al-�Ilal</em> no. 110)</div>
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<strong style="border: 0px; font-family: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; line-height: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">Sufyan al-Thawri: </strong>This hadith was mentioned to Yahya ibn Sa�id, and he said: Sufyan al-Thawri amongst all men knew this matter best. He claimed that Habib did not hear any [hadith] from �Urwah. (cited by al-Daraqutni, <em style="border: 0px; font-family: inherit; font-stretch: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">al-Sunan</em> vol. 1 p. 139)<strong style="border: 0px; font-family: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; line-height: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"> </strong>He also stated that the �Urwah from whom Habib narrates the hadith is not �Urwah ibn al-Zubayr, but the unknown �Urwah al-Muzani. (cited by Abu Dawud, <em style="border: 0px; font-family: inherit; font-stretch: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">al-Sunan</em> no’s. 179-180)</div>
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<strong style="border: 0px; font-family: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; line-height: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">al-Daraqutni: </strong>In his <em style="border: 0px; font-family: inherit; font-stretch: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">Sunan</em> Imam al-Daraqutni points out the defects of all the various versions of the hadith. He also points out how the hadith of invalidating fasting came to be confused with the hadith of invalidating wudu. (al-Daraqutni, <em style="border: 0px; font-family: inherit; font-stretch: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">al-Sunan</em> vol. 1 pp. 135-145)</div>
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<strong style="border: 0px; font-family: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; line-height: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">al-Bayhaqi:</strong> After pointing out the defects in the chain of the hadith he states that the authentic version of the hadith concerns the invalidation of fasting, but that some unreliable narrators reshaped it into the invalidation of wudu. He also states that had the hadith about invalidating fasting been authentic, he would certainly have followed it. (al-Bayhaqi, <em style="border: 0px; font-family: inherit; font-stretch: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">al-Sunan al-Kubra</em> vol. 1 pp. 126-127)</div>
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<strong style="border: 0px; font-family: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; line-height: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">DIVIDED OPINION</strong></div>
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The above does not mean, however, that there has been consensus upon the weakness of the hadith. Other experts (eg. Ibn �Abd al-Barr) were of the opinion that the hadith is passably authentic. Serious students of the subject would know that the process of authentication does not always lead to clear and unambiguous outcomes. While it is quite true that it often yields an unequivocal result, either of authenticity or otherwise, it is equally true that there sometimes ensues a situation of divided opinion, with some scholars accepting, and some rejecting authenticity. The present hadith happens to be one such case.</div>
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The difficulty of passing decisive and unambiguous judgment on the authenticity of this particular hadith can well be gauged from the fact that even the late Shaykh al-Albani fell victim to equivocation on the issue. In his <em style="border: 0px; font-family: inherit; font-stretch: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">Da�if Sunan Abi Dawud</em> (p.16) he lists the hadith as unauthentic; while in <em style="border: 0px; font-family: inherit; font-stretch: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">Sahih Sunan Abi Dawud </em>(p. 36) and <em style="border: 0px; font-family: inherit; font-stretch: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">Da�if Sunan al-Tirmidhi</em> (no.75) he takes the diametrically opposite view. One cannot help wondering how the good doctor was able to make an absolutely decisive judgement on this hadith when even al-Albani appears to have been unsure.</div>
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�<strong style="border: 0px; font-family: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; line-height: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">CONTRADICTION</strong></div>
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From the aforementioned it becomes clear that the charge of contradicting the hadith which is leveled� against Imam al-Shafi�i is based upon nothing but blind acceptance of one opinion in a disputed case. Imam al-Shafi�i was most certainly aware of the hadith, but like al-Bukhari, al-Tirmidhi, Sufyan al-Thawri, Abu Hatim al-Razi, Yahya ibn Sa�id and others, he was not convinced of its authenticity, and therefore he made a conscious and informed decision not to employ it to restrict the generality of Allah’s words in the verse of wudu: <em style="border: 0px; font-family: inherit; font-stretch: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">or you touched women</em>. (5:6) Thus, in step with eminent fuqaha of the Sahabah such as Sayyiduna �Abdullah ibn Mas�ud and Sayyiduna �Abdullah ibn �Umar <em style="border: 0px; font-family: inherit; font-stretch: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">radiyallahu �anhum</em>, he asserted that this verse covers even a man’s act of kissing his wife, and as such this act would render his wudu invalid.</div>
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<strong style="border: 0px; font-family: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; line-height: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">THE SHAFI�I MADHHAB AND HADITH</strong></div>
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�Imam al-Shafi�i’s well-documented instruction to abandon his madhhab in favour of authentic hadith has always been a matter of special pride for the fuqaha of his madhhab, and while similar statements have been recorded from the other imams as well, it was amongst the Shafi�i fuqaha more than anyone else that this instruction blossomed into practical application.</div>
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However, they understood well enough that this instruction was conditioned by a number of parameters. Had the author of this excerpt actually consulted Imam al-Nawawi’s <em style="border: 0px; font-family: inherit; font-stretch: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">al-Majmu� Sharh al-Muhadhdhab</em>which he cites as his source for Imam al-Shafi�i’s statement, he would have found a full discussion of these parameters. Imam al-Nawawi states:</div>
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What al-Shafi�i states here does not mean that anyone who sees an authentic hadith can say, “This is the [proper] view of al-Shafi�i,” and [can therefore proceed to] practice upon its apparent [meaning]. It is only for one who possesses the ability of ijtihad within the madhhab� or something close to it. [Furthermore] it is subject to the condition that one be reasonably convinced that al-Shafi�i was not aware of the hadith or did not know it to be authentic. This [level of knowledge] can only be [acquired] after perusing all of al-Shafi�i’s works, a similar amount of works of his immediate students, and other similar works. This is a difficult condition, and few are those who fulfil it. The condition which we mentioned� was stipulated only because [it is known that] al-Shafi�i desisted from practising upon many ahadith which he saw and knew, due to the fact that he had evidence which indicated that those ahadith were somehow impugned, abrogated, particularised, or subject to interpretation.</div>
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It appears however that the doctor, for reasons of his own, preferred to use secondary or tertiary sources where the quotation is given in isolation of its parameters.</div>
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One of the most obvious parameters is that the hadith on the basis of which a person decides to abandon Imam al-Shafi�i’s view has to be authentic. The contentiousness of the claim of authenticity has already been discussed. Suffice to say here that when Imam al-Shafi�i himself has discarded the hadith as unauthentic (as al-Bayhaqi indicates in <em style="border: 0px; font-family: inherit; font-stretch: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">Ma�rifat al-Sunan wal-Athar</em> vol. 1 p. 215) it is certainly unbecoming of a well intentioned scholar to state that he “rejects” Imam al-Shafi�i’s view because the imam “contradicts the authentic hadith”.</div>
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Another parameter is that the person who abandons the view of the madhhab in favour of the authentic hadith should at least be suitably qualified to do so. There is certainly no intention of withholding anyone from practicing upon authentic ahadith, whether he is personally qualified to do so or whether he merely depends upon the opinion of a suitably qualified scholar other than himself. But when it comes to pointing fingers of criticism at our great mujtahid imams and blatantly accusing them of contradicting ahadith, one would think that an intelligent man would know better than to pit his extremely imperfect grasp of matters against the universally acclaimed erudition of the great imams.</div>
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<strong style="border: 0px; font-family: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; line-height: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">LEAVING THE BOUNDS OF THE MADHHAB</strong></div>
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There will inevitably be instances where followers of a particular madhhab come face to face with ahadith to which their madhhab apparently does not conform. What is to be done in such cases? Should the person summarily abandon the teaching of the madhhab in favour of the hadith? Or should he dutifully stick to the madhhab and ignore the hadith?</div>
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Neither of these two approaches is free from certain undesirable outcomes. The fuqaha of our madhhab have therefore resolved the issue in a most ingenious manner that addresses both the praiseworthy desire to practice upon the hadith and the apprehension that this may lead to chaotic fiqh. In his introduction to <em style="border: 0px; font-family: inherit; font-stretch: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">al-Majmu�</em> (vol. 1 p. 136) Imam al-Nawawi provides us with the following guidelines:</div>
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Any Shafi�i who finds a hadith going against his madhhab should look into the matter [as follows]: If he possesses the complete requirements of ijtihad without restriction, or in that chapter, or [even] in that point [alone], he may independently practice upon [the hadith]. If he does not [possess it] and finds it difficult to go against the hadith, and his search for a valid explanation of the hadith [within his madhhab] does not provide a convincing solution, then he may practice upon the hadith with one condition, which is that another independent [mujtahid] imam other than al-Shafi�i should have practiced upon it. This would then be a valid pretext for him to leave the madhhab of his imam.</div>
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It is of interest here to note that all the other major schools of thought have, with varying degrees of moderation, looked upon skin contact between male and female as nullifying wudu. The Hanbalis and Malikis add the condition of deriving pleasure from such contact, while the Hanafis regard only such contact to nullify the wudu whereby there is mutual touching of the sexual organs without penetration. It should be admitted, though, that this position of the Hanafi madhhab is not founded upon the verse that speaks of touching women, but rather upon the contention that such touching almost invariably leads to the emission of fluid, which in itself is factor that nullifies the wudu.</div>
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The idea behind following madhahib is not to turn people into prisoners of their madhahib, but rather to facilitate practicing upon the Qur�an and the Sunnah. No madhhab has ever purported to be a replacement for the Qur�an and the Sunnah, nor can it ever be. The facility that a madhhab provides is that of a systematic approach to the sources of our law, accompanied by the benefit of generation after generation of the best, purest and most capable minds. And even then, there has been recognition of the fact that situations do arise when the follower of a madhhab finds it difficult to practice contrary to the apparent meaning of a hadith that he has come across. Technically speaking, all that is required for a person faced by such a situation is that his practice be based upon the ijtihad of a valid mujtahid.</div>
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But beyond the technical aspect there is another angle: that of conduct and etiquette. When the situation warrants departure from one’s own maddhab and all the requirements are met, this does not mean that one now has a licence to indulge in disparagement of the imam from whose madhhab one has departed in that one particular issue. Never must sight be lost of the fact that one’s own minuscule smidgen of pseudo-insight is still aeons away from the knowledge possessed by those paragons of scholarship and virtue. No one who is acutely aware of his own deficiencies would ever descend into using disrespectful language against the mujtahid imams of the Ummah.</div>
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The true Shafi�i or Hanafi, therefore, is not only he who is prepared abandon the opinions of Abu Hanifah and al-Shafi�i when he perceives them to be in apparent contradiction to the hadith. At a deeper level it is he who is able to differ with the position of another without sliding into egotism and disparagement.</div>
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mrehan786http://www.blogger.com/profile/10134036542472799373noreply@blogger.comtag:blogger.com,1999:blog-4454831490338668343.post-27699448373787224052015-11-18T18:42:00.001+05:302015-11-18T18:42:46.675+05:30An answer to Dr. Zakir Naik's answer regarding Schools of thought<div dir="ltr" style="text-align: left;" trbidi="on">
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<b>An answer to Dr. Zakir Naik's answer regarding Schools of thought</b></h2>
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Composed by M. Yasin Achhodi</div>
In a question posed to Dr. Zakir Naik regarding which school of thought a Muslim should follow, he answered in the following manipulating manner in which a layman can easily be affected with lack of knowledge. His answer will be quoted first followed by the reply.<br />
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<strong>Dr. Zakir Naik wrote:</strong><br />
"1. Muslims should be united<br />
Muslims today, are divided amongst themselves. Such divisions are not endorsed by Islam. Islam believes in fostering unity amongst its followers.<br />
The Glorious Qur’an says:<br />
“And hold fast, altogether, by the rope Which Allah (stretches out for you), and be not divided among yourselves.” [Al-Qur’an 3:103]<br />
Which is the rope of Allah that is being referred to in this verse? It is the Glorious Qur’an. The Glorious Qur’an is the rope of Allah which all Muslims should hold fast together. There is double emphasis in this verse. Beside saying ‘hold fast all together’ it also says, ‘be not divided’."<br />
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REPLY:<br />
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"Taqleed and following of an Imam has not broken unity. In the Haramayn, it is the Muqallideen who read together and coexist peacefully whereas the ones who are strictly against it decide to make their own gatherings, Jamaa’ah and also groups.</div>
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My question: who has broken unity? A Muqallid or a person with his own views of Deen?"</div>
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<strong>Dr. Zakir Naik wrote:</strong><br />
"The Qur’an further says,<br />
“Obey Allah, and obey the Messenger” [Al-Qur’an 4:59]<br />
All the Muslims should follow the Qur’an and authentic Ahadith and ensure that they are not divided among themselves"</blockquote>
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REPLY:<br />
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"Why is the remaining verse of the Holy Qur’aan forgotten?</div>
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“O you who believe! Follow Allah; follow the Messenger and those of authority (Amr) amongst you.” (Surah al-Nisaa Verse 59)</div>
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Abdullah ibn Abbas (ra) says that in this verse, ‘Amr’ refers to the jurists. This explanation is narrated from Mu’aawiyah ibn Salah from Ali ibn Talhah which is a sound chain, Al-Itqaan)</div>
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The verse continues, “And if you dispute, then refer to Allah and the Messenger if you really do believe in Allah and in the last day. (Surah al-Nisaa Verse 59)</div>
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Allah’s statement subsequently “if you dispute…” proves that those of Amr are indeed jurists because He has ordered everyone else to follow them and then proceed to say that “if you dispute..” Hence Allah has ordered those of Amr to refer the disputed issue to the Book of Allah the traditions of the Prophet. The lay person would be unaware of how to refer the disputed issue to the Book of Allah and to the Sunnah and how their proofs would apply to the situations and events. Thus, it is established that the second command, is for the scholars. (Ahkaamul Qur’aan, vol 2, pg 257)</div>
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My question: Why state quarter of the verse as proof for not following scholars when the remainder of the verse denies your claim?"</div>
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<strong>Dr. Zakir Naik wrote:</strong><br />
"2. It is prohibited to make divisions in Islam.<br />
The Glorious Qur’an says:<br />
“As for those who divide Their religion and break up Into sects, you have no part in them in the least: Their affair is with Allah: He will in the end tell them the truth of all that they did.” [Al-Qur’an 6:159]<br />
In this verse Allah (swt) says that one should disassociate oneself from those who divide their religion and break it up into sects.<br />
But when one asks a Muslim, “who are you?” the common answer is either ‘I am a Hanafi or Shafi or Maliki or Hanbali. Some call themselves ‘Ahle-Hadith’."</blockquote>
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REPLY:<br />
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"When a non-Muslim asks, “who are you?” the common answer is “I am a Muslim”<br />When a Muslim asks, “who are you?” the common answer is, “son of so n so” or “I am a Gujrati/Pakistani/Malaysian” etc. Does this mean that to be a Pakistani is being guilty of the people mentioned in this verse?</div>
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I, till today, have not heard “I am a Hanafi” or “Shaafi’ee” being the answer to “who are you?”</div>
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Furthermore, Taqleed has not created divisions. This is grave misconception. Ahlus Sunaah Wal Jamaa’ah are proud to follow the Sahaabah. The Islam of the Sahabaah was the complete Islam. They saw Nabi (s) and they saw the Qur’aan in him. The understandings of the Sahaabah is our understanding.</div>
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There were differences of opinion in the Sahaabah too. Ibn Abbas (ra) narrates that ‘Umar ibn Khattab gave a sermon at Jabiyah and said, “O people! If you want to know about the Qur’aan, go to ‘Ubaid ibn Ka’b. If you want to know about inheritance, go to Zaid ib Thaabit. If you want to about Fiqh, go to Mu’aadh ibn Jabal. If you want to know about wealth, then come to me for Allah has made me a guardian and a distributor. “ (Tabarani)</div>
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We hear it all the time, “oh you follow them, but we follow Qur’aan & Sunnah.” Those who claim to follow the Qur’aan & Sunnah as understood by themselves, please take a moment to observe the following.</div>
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Salim ibn Abdullah narrates that Abdullah ibn ‘Umar was asked about a person who owed another person some money and had to pay the load at a fixed time. The creditor then agrees to forgive a portion of the load if the debtor pays before the deadline. Ibn ‘Umar disliked this agreement and forbade it. (Muwatta Imam Malik)</div>
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There is no explicit Hadith of the Prophet which has been offered as proof nor was any proof sought from Ibn ‘Umar (ra). It is evident that this ruling was a personal judgement of Ibn ‘Umar.</div>
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Abdur Rahmaan narrated that he asked Ibn Sireen about entering public baths. Ibn Sireen said that ‘Umar used to dislike the idea. (Mataalibul ‘Aaliyah by Hafiz Ibn Hajar)</div>
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Ibn Sireen, who was one of the most learned followers of the Companions, did not mention any proof except to say that ‘Umar used to dislike the idea.</div>
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This is despite the fact that there are several Ahadeeth regarding the issue of public baths.</div>
<span style="color: red;">There are plenty more examples available. Now my question: Who is causing the division? The one who follows a jurist like the Sahaabah and those who followed them did? Or the ones who are breaking all bonds and ties from the people of authority, the people of knowledge and telling everyone not to follow those of authority and to follow only Qur’aan & Sunnah no matter how you understand it? Who is this verse more likely to refer to?</span>"<br />
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<strong>Dr. Zakir Naik wrote:</strong><br />
"3. Four Schools of Thoughts<br />
The Islamic world has produced several learned Islamic scholars (Imams), but out of these, four became more famous and their teachings spread in different parts of the world.<br />
It is a misconception that a Muslim should follow any one of these four schools of thoughts i.e. Hanafi, Shafi, Hanbali or Maliki. There is no proof whatsoever in the Qur’an or any authentic Hadith that a Muslim should only follow one of these four Imams."</blockquote>
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REPLY:<br />
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"‘Umar Ibn Khattab (ra)’s sermon at Jabiyah in which mentioned who to go to for which subjects is also not mentioned in the Qur’aan. It is very easy to say “it is a misconception,” maybe if the conception was mentioned, the misconception would not remain. To avoid the possibility of contradictions amongst the scholars of differing Ijtihad over a primary source, the laity were encouraged to follow only one Madhhab and Mujtahideen instead of referring to several. This idea gained domination during the 3rd and 4th century AH. One of the most important reasons for this was that a person can not take the judgement which suits his desires best. According to some jurists for example, Talaaq (divorce) takes place whereas according to some, it doesn’t. Most people will no doubt follow the jurist which suits their desire best.</div>
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Following desires to the extent that they believe Halaal to be Haraam and Haraam to Halaal is disastrous. Disobedience of this nature is fatal and makes religion and law mere shame. For this reason, the acceptance of following only one Madhhab has successfully continued for around 11 centuries in the majority of Muslims. Furthermore to proudly state its acceptance in the eyes of Allah that it is the scholars of Ahlus Sunnah Wal Jamaa’ah, those who do follow the Qur’aan, those who do follow the Sunnah, those who do follow the two as understood by the Sahaabah and those who do follow an Imam are those who Allah has accepted to lead prayers in the Haramayn Shareefayn.</div>
<span style="color: red;">My question: Is Qur’aan & Sunnah your only source of making judgements? If yes, why did the Sahaabah not ask for proof from Qur’aan & Sunnah? Why did some Sahaabah refer to other Sahaabah for rulings? Were they not learned enough?</span>"<br />
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<strong>Dr. Zakir Naik wrote:</strong><br />
"4. Respect all the Great Scholars of Islam.<br />
We must respect all the great scholars of Islam, including the four Imaams, Imam Abu Hanifa, Imam Shafi, Imam Hanbal and Imam Malik (may Allah be pleased with them all). They were great scholars and may Allah reward them for their research and hard work. One can have no objection if someone agrees with the view and research of any one or more from these four great scholars of Islam."</blockquote>
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REPLY:<br />
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"Again, please refer to following rulings which suit the desires under number 3. I see no other reason why one would object to their ruling."</div>
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<tr><td class="quote"><strong>Dr. Zakir Naik wrote:</strong><br />
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"5. All Four Imam said follow the Qur’an and Sunnah.<br />
All the four great Imams said that if any of their Fatwas or teachings contradict Allah’s word, i.e. the Qur’an, or the sayings of the Prophet (pbuh) i.e. authentic Hadith, then that particulars Fatwa of theirs should be rejected, and the Sunnah of the Prophet should be followed.<br />
To give you an example in this context – Imam shafi said that when a women touches a man who is in a state of wudhu, the wudhu of the man breaks. However, this ruling of Imam Shafi contradicts the authentic saying of the Prophet.<br />
Narrated Aisha<br />The Prophet (may peace be upon him) kissed one of his wives and went out for saying prayer. He did not perform ablution. (Sunan Abu Dawood Vol. 1 Chapter No. 70 Hadith No. 179)<br />
Thus this particular teaching of Imam Shafi contradicts the authentic saying of the Prophet. So I reject this specific ruling of Imam Shafi who himself said , “ If I say something, then compare it to the Book of Allah and the Sunnah of His messenger and if it agrees to them, then accept it and that which goes against them, then reject it and throw my saying against the wall” – This is a saying of ash-Shafi’ee-rahimaullah. See Al-Majmoo’ of an-Nawawee (1/63).<br />
Thus by rejecting this particular teaching of Imam Shafi which contradicts the authentic Hadith, I am practically a better follower of Imam Shafi than those who call themselves ‘Shafi’."</blockquote>
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REPLY:<br />
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The response to this is; This is the opinion of Ibn 'Umar and some other Sahabah. However, when the Sahabah disagree in a matter, their statements are not a proof unless proof is brought from the Sunnah of the Prophet Muhammad (s). As we stated before, Ibn 'Abbas and the reports from 'Aa'ishah contradict the opinion of Ibn 'Umar and those with their opinion. Thus, the opinion of Ibn Umar is not accepted unless supported with proof from the mouth of the beloved Messenger Muhammad (s). This topic itself is a lengthy topic in which one can not lightly accuse Imaam Shafi’ee (Rahimahullah) of going against a Hadeeth.</div>
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Furthermore, everyone learning Ahadeeth and extracting rulings from them in the light of Qur’aan is unreal and somewhat impossible. Not many if not all have the ability to do so. Therefore, to say one can follow a different ruling if they find a Hadeeth which contradicts it, is absurd for a common person.</div>
<span style="color: red;">Bearing in mind, does a common person have enough knowledge to know that there is no other stronger Hadeeth that this ruling? Does the layman have enough knowledge to understand why Imam Shafi’ee uses that Hadeeth as Hujjah and Imam Abu Hanifah uses this? </span><br />
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<strong>Dr. Zakir Naik wrote:</strong><br />
"Similarly in practice, I claim to be a better follower of Imam Abu Hanifa than those who call themselves ‘Hanafi’. I claim to be a better follower of Imam Hanbal than those who call themselves ‘Hanbali’. I claim to be a better follower of Imam Malik than those who call themselves ‘Maliki”. If being a ‘Ahle-Hadith’ means following Qur’an and authentic Hadith then I claim to be a better follower of the Qur’an and authentic Hadith than those who call themselves ‘ Ahle-Hadith’. All these are mere labels (Hanafi, Shafi, Hanbali, Maliki, Ahle-Hadith) that are not endorsed by the Qur’an or the Sahih Ahadith.<br />
The only label or title given by the Qur’an and the Sahih Ahadith is MUSLIM."</blockquote>
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REPLY:<br />
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"Very easy to fall for this last statement, yet the solution and answer is even easier. A Muslim is a person who believes in one Allah and believes in Muhammad (s) as the final Messenger. A Hanafi, Shafi’ee, Hanbali, Maliki does not come contradictory to MUSLIM. As the meaning of Hanafi is not the opposite of what makes a person MUSLIM. Being a Hanafi does not take the Shahaadah away from a MUSLIM. In fact, the following (Number 6) helps."</div>
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<strong>Dr. Zakir Naik wrote:</strong><br />
"6. All the Groups have sub divisions<br />
I personally have no objection if someone calls himself Hanafi, Shafi, Hanbali, Maliki or Ahle Hadith. People give different labels to themselves to identify which set of teachings they prefer to follow and to disassociate themselves from those people who follow wrong practices. From history we come to know that all the labels given to different groups, at a later stage the people from that group themselves did not follow their teachings and made new sub-groups. Therefore in all the groups you find a sub-division.<br />
But as far as giving a label to identify what a person practices in Islam is concerned, there can not be better label than what Allah (swt) has given i.e. a Muslim."</blockquote>
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REPLY:<br />
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"We have never labelled ourselves as an entirety ‘Hanafi’ or ‘Shafi’ee’. But to use it to deny Taqleed is using false logic and inaccurate claims. Every title or label has its position. If a person says, “I am a MAN”, does this change the fact that he is a Human? The Qur’aan and Hadeeth says we are ‘son of Adam’, does this mean we can’t say we are son of our blood father? When one can claim that this logic is out of context, then how can saying, ‘I am a Hanafi’ hence not MUSLIM as the Qur’aan labels us be true logic?"</div>
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<strong>Dr. Zakir Naik wrote:</strong><br />
"7. Our Prophet was a Muslim<br />
“Who was our beloved Prophet (pbuh)? Was he a Hanafi or a Shafi, or a Hanbali or a Maliki ?” No! He was a Muslim, like all the other Prophets and Messengers of Allah before him."</blockquote>
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REPLY:<br />
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"This is enough to show the desperateness of trying to deny Taqleed. Was Imam Abu Hanifah , Imam Shafi’ee, Imam Ahmad or Imam Malik before our Prophet (s)? A Muslim is a person of Islam. Unless Hanafi, Shafi’ee, Hanbali or Maliki is a religion, one can not use the above to clarify anything which is trying to be proven. The entire context is off track."</div>
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<strong>Dr. Zakir Naik wrote:</strong><br />
"It is mentioned in chapter 3 verse 52 of Al-Qur’an that Jesus (pbuh) was a Muslim.<br />
Further , in chapter 3 verse 67, Al-Qur’an says that Ibrahim (pbuh) was not a Jew or a Christian but was a Muslim."</blockquote>
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REPLY:<br />
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"To clarify my above point, I use this quote of Doctor Zakir Naik. Here he has put a MUSLIM in oppose to Christian or Jew. Christianity and Judaism are religions, so this can be used to prove Jesus was a Muslim. Hanafi or Shafi’ee etc is not a religion, it is mere ignorance to use this out of such context.</div>
<span style="color: red;">InshaAllah I will not have to use any more Qur’aan, Hadeeth, Logic or doctor Zakirs own statements to answer the following as InshaAllah one will be able to understand his lack of awareness by reading his following proofs.</span>"<br />
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<strong>Dr. Zakir Naik wrote:</strong><br />
"8. Qur’an says call yourselves Muslims<br />
There is no Qur’anic verse or any authentic Hadith that says you should call yourselves Hanafi, Shafi, Hanbali, Maliki or Ahle Hadith.<br />
If anyone poses a Muslim the question who are you, he should say “I am a Muslim, not a Hanafi or a Shafi or a Ahle-Hadith”.<br />
In Surah Fussilat chapter 41 verse 33 Allah (swt) says: “Who is better in speech than one who calls (men) to Allah, works righteousness, and says, ‘I am of those Who bow in Islam (Muslim)?’ “[Al-Qur’an 41:33]<br />
The Qur’an instructs, “Say: I am of those who bow in Islam”. In other words, say, “I am a Muslim”.<br />
The Prophet (pbuh) dictated letters to non-Muslim kings and rulers inviting them to accept Islam. In these letters he mentioned the verse of the Qur’an from Surah Al Imran chapter 3 verse 64:<br />
Say ye: “Bear witness that we (at least) are Muslims (submitting to Allah’s Will).”[Al-Qur’an 3:64]<br />
9. Lip Service Muslims<br />
Allah knew that even in the Muslim Ummah there will be many people who claim to be Muslims (i.e. claim to submit their will to Allah) but practically will not follow Allah’s commands.<br />
Allah refers to such people in the Qur’an as lip service Believers (Al Qur’an 5:41). Thus we can conclude that those who claim to be Muslims but do not follow Qur’an and Sunnah are Lip-Service Muslims. Those who follow the Qur’an and authentic Hadith should not change their label, and stick to the best label given by Allah (swt) i.e. Muslim and which the Prophet also called himself."</blockquote>
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REPLY:<br />
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"This verse is being used once again against the Muqallideen. This time, the Muqallideen are said to not be following the Qur’aan & Sunnah.</div>
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Imagine giving a person the Qur’aan, the Ahadeeth and then saying, live your life according to these rulings. Will that person be able to understand what the Qur’aan means by Quroo’ in the verse where Allah says, “And those women who are divorced should wait for three Quroo’”?</div>
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And what type of (Mukhaabarah) will he know or understand in the Hadeeth where Nabi (s) said, “Whoever does not stop the practice of Mukhaabarah should hear the proclamation of war (against him).”? (Mukhaabarah is a certain type of farming. There were several forms of Mukhaabarah practiced) The Hadeeth is fairly general, how would a lay person distinguish between the permitted ones and the forbidden one?</div>
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Then there’s one Hadeeth which says, “Whoever has an Imaam, then the Imaam’s recitation is his recitation.” On the other hand, another Hadeeth says, “There is no Salaah for he who does not recite the Faatihah.” How would a common person which Qur’aan and Hadeeth be able to choose which Hadeeth to follow, or what is the middle route, or does it refer to something else, or was the Hadeeth for a particular event only? Obviously one is will have to turn to a learned jurist who has mastered himself in these issues and whom Allah (swt) has blessed unrecognizable wisdom. So when the person asks this jurist/imam, is he now following the Imaam or Qur’aan and Sunnah?</div>
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Obviously he is following the Qur’aan and Sunnah as passed on by these scholars as they compiled rulings. And it is common sense that if a person tries to follow all the Madhaahib then he will lead to following the rulings which suit him best.</div>
<span style="color: red;">My question is, who is following a more reliable and sound meaning of the Qur’aan and Sunnah and who is taking literal and incomplete perceptions of the Qur’aan and Sunnah. The obvious answer would be the one who chooses to follow a Madhhab is safer from making his own meaning of Deen whereas following a Madhhab is actually following a sound understanding of Qur’aan and Hadeeth.</span>"<br />
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<strong>Dr. Zakir Naik wrote:</strong><br />
"10. The Prophet had said that there would be 73 sects.<br />
Some may argue by quoting the Hadith of our beloved Prophet, from Sunan Abu Dawood Hadith No. 4579. In this Hadith the Prophet (pbuh) is reported to have said, “My community will split up into seventy-three sects.”<br />
This hadith reports that the prophet predicted the emergence of seventy-three sects. He did not say that Muslims should be active in dividing themselves into sects. The Glorious Qur’an commands us not to create sects. Those who follow the teachings of the Qur’an and Sahih Hadith, and do not create sects are the people who are on the true path.<br />
According to Tirmidhi Hadith No. 171, the prophet (pbuh) is reported to have said, “My Ummah will be fragmented into seventy three sects, and all of them will be in Hell fire except one sect.” The companions asked Allah’s messenger which group that would be. Where upon he replied, “It is the one to which I and my companions belong”."</blockquote>
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REPLY:<br />
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"The answer of Nabi (s) is so strong and true in its wisdom. He did not say, “It is the one who follows Qur’aan & Sunnah.” He said, “It is the one to which I and my companions belong.” Note, the Sahaabah are mentioned. The Sahaabah passed on the true Islam to the Tabi’een. When the Tabi’een followed the Islam of the Sahaabah, they are included in that sect. Now will you say that the Tabi’een aren’t because they followed the Sahaabah and not the Qur’aan and Sunnah? The Tabi’een turned to certain Sahaabah and similarly the Tab’ Tabi’een turned to certain Tabi’een for certain issues. Why did they not look directly into Qur’aan and Hadeeth?</div>
<span style="color: red;">A Madhhab is a compilation of rulings, an understanding of Fiqh related issues. The Islaam we follow is the Islaam of the Sahaabah. Do we have a better understanding of Hadeeth and Qur’aan than these great scholars? If one does, they can feel free to be a Mujtahid and have their own Fiqh. As for those who follow a Madhhab, they are following the Islaam of the Sahaabah. </span>"<br />
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<strong>Dr. Zakir Naik wrote:</strong><br />
"The Glorious Qur’an mentions in several verses, “Obey Allah and obey His Messenger”. A true Muslim should only follow the Glorious Qur’an and the Sahih Hadith. He can agree with the views of any scholar as long as they conform to the teachings of the Qur’an and Sahih Hadith. If such views go against the Word of Allah, or the Sunnah of His Prophet, then they carry no weight, regardless of how learned the scholar might be. A true Muslim will not follow any ruling or teaching of any great scholar of Islam if that particular ruling or teaching contradicts the Qur’an and Saheeh Hadith.<br />
Thus, the only school of thought that a Muslim should follow, is that of Prophet Muhammad (pbuh). The only Madhab that a Muslim should follow, is the Madhab of Prophet Muhammad (pbuh). And Allah knows the Best."</blockquote>
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REPLY:<br />
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"By saying the only school of thought you should follow is Prophet Muhammad, you have clearly showed that you do not understand the meaning of “school of thought.” A school of thought is a doctrine, The point of view held by a particular group (dictionary) a set of ideas or opinions which a group of people share about a matter (Cambridge).</div>
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The Islaam of Nabi (s) was not a ‘point of view.’ It was the true Islaam in its state. When the narrations varied after the Sahaabah, that is when the need for school of thoughts emerged. That is when a strong opinion was required. A common person can not conclude the Deen with his own understandings."</div>
<span style="background-color: #fefdfa; color: #002200; font-family: Arial, Tahoma, Helvetica, FreeSans, sans-serif; font-size: 13px; line-height: 18.2px;">[END OF ARTICLE AND ANSWERS]</span></div>
mrehan786http://www.blogger.com/profile/10134036542472799373noreply@blogger.comtag:blogger.com,1999:blog-4454831490338668343.post-11580349071016424522015-11-18T18:39:00.002+05:302020-01-22T02:59:44.046+05:30Taqleed , following one of four schools of jurisprudence of Ahlus sunnah is wajib for laymen<div dir="ltr" style="text-align: left;" trbidi="on">
Taqleed , following one of four schools of jurisprudence of Ahlus sunnah is wajib for laymen<br />
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<span style="background-color: white; color: #545e69; font-family: tahoma; font-size: medium;"><b>Answering Misconception and Common Objection</b></span><span style="background-color: white; color: #545e69; font-family: tahoma; font-size: 12px;">:</span><span style="background-color: white; color: red; font-family: tahoma; font-size: 12px;">Often people claim that if you adhere to a particular school, you are not on the path of the Qur’an and Sunnah.</span><br style="background-color: white; color: #545e69; font-family: tahoma; font-size: 12px;" /><b style="background-color: white; color: #545e69; font-family: tahoma; font-size: 12px;"><br />REPLY:</b><br style="background-color: white; color: #545e69; font-family: tahoma; font-size: 12px;" /><br style="background-color: white; color: #545e69; font-family: tahoma; font-size: 12px;" /><span style="background-color: white; color: #545e69; font-family: tahoma; font-size: 12px;">This is a very inaccurate statement </span><span style="background-color: white; color: navy; font-family: tahoma; font-size: 12px;">because all schools derive their rulings from the Qur’an and Sunnah. The differences among the schools arise due to many factors. Two of these are that sometimes the companions (ra) disagreed on a particular issue and other times the basic underlying principles adopted by the respective Imams gave rise to a difference due to preference. </span><span style="background-color: white; color: #545e69; font-family: tahoma; font-size: 12px;">For example, Imam Malik gave preference to the practice of the people of Madina as he said it was the living Sunnah.</span><br style="background-color: white; color: #545e69; font-family: tahoma; font-size: 12px;" /><br style="background-color: white; color: #545e69; font-family: tahoma; font-size: 12px;" /><br style="background-color: white; color: #545e69; font-family: tahoma; font-size: 12px;" /><span style="background-color: white; color: #545e69; font-family: tahoma; font-size: 12px;">This was his adopted principle and a person cannot say that it was incorrect because to say it is incorrect is again, an opinion due to preference.</span><br style="background-color: white; color: #545e69; font-family: tahoma; font-size: 12px;" /><br style="background-color: white; color: #545e69; font-family: tahoma; font-size: 12px;" /><br style="background-color: white; color: #545e69; font-family: tahoma; font-size: 12px;" /><span style="background-color: white; color: #545e69; font-family: tahoma; font-size: 12px;">Let us take some examples from the Holy Qur’an.</span><br style="background-color: white; color: #545e69; font-family: tahoma; font-size: 12px;" /><br style="background-color: white; color: #545e69; font-family: tahoma; font-size: 12px;" /><b style="background-color: white; color: #545e69; font-family: tahoma; font-size: 12px;"><br />In Surah Hujurat (49) verse 12, it is stated:</b><br style="background-color: white; color: #545e69; font-family: tahoma; font-size: 12px;" /><br style="background-color: white; color: #545e69; font-family: tahoma; font-size: 12px;" /><span style="background-color: white; color: green; font-family: tahoma; font-size: 12px;"><br />وَلَا يَغْتَب بَّعْضُكُم بَعْضًا</span><br style="background-color: white; color: #545e69; font-family: tahoma; font-size: 12px;" /><span style="background-color: white; color: #545e69; font-family: tahoma; font-size: 12px;">wala yaghtab baAAdukum baAAdan</span><br style="background-color: white; color: #545e69; font-family: tahoma; font-size: 12px;" /><br style="background-color: white; color: #545e69; font-family: tahoma; font-size: 12px;" /><span style="background-color: white; color: blue; font-family: tahoma; font-size: 12px;"><br />And do not backbite one another.</span><span style="background-color: white; color: #545e69; font-family: tahoma; font-size: 12px;"> </span><b style="background-color: white; color: #545e69; font-family: tahoma; font-size: 12px;">(49:12)</b><br style="background-color: white; color: #545e69; font-family: tahoma; font-size: 12px;" /><br style="background-color: white; color: #545e69; font-family: tahoma; font-size: 12px;" /><br style="background-color: white; color: #545e69; font-family: tahoma; font-size: 12px;" /><br style="background-color: white; color: #545e69; font-family: tahoma; font-size: 12px;" /><span style="background-color: white; color: #545e69; font-family: tahoma; font-size: 12px;">Take a look at this injunction in the Qur’an. It is crystal clear and has no room for alternate interpretations. In Islam, it is forbidden to backbite. Anyone who can read this can understand the meaning of this because of its unambiguous nature and because there is no evidence contrary to this in Shari’ah.</span><br style="background-color: white; color: #545e69; font-family: tahoma; font-size: 12px;" /><br style="background-color: white; color: #545e69; font-family: tahoma; font-size: 12px;" /><b style="background-color: white; color: #545e69; font-family: tahoma; font-size: 12px;"><br />Now let us take another verse of the Qur’an. In Surah Baqarah (2) verse 228, it is said:</b><br style="background-color: white; color: #545e69; font-family: tahoma; font-size: 12px;" /><br style="background-color: white; color: #545e69; font-family: tahoma; font-size: 12px;" /><span style="background-color: white; color: green; font-family: tahoma; font-size: 12px;"><br />وَالْمُطَلَّقَاتُ يَتَرَبَّصْنَ بِأَنفُسِهِنَّ ثَلاَثَةَ قُرُوَءٍ</span><br style="background-color: white; color: #545e69; font-family: tahoma; font-size: 12px;" /><span style="background-color: white; color: #545e69; font-family: tahoma; font-size: 12px;">Waalmutallaqatu yatarabbasna bianfusihinna thalathata qurooin</span><br style="background-color: white; color: #545e69; font-family: tahoma; font-size: 12px;" /><br style="background-color: white; color: #545e69; font-family: tahoma; font-size: 12px;" /><span style="background-color: white; color: navy; font-family: tahoma; font-size: 12px;"><br />And the divorced women shall keep themselves waiting for three periods</span><span style="background-color: white; color: #545e69; font-family: tahoma; font-size: 12px;">. </span><b style="background-color: white; color: #545e69; font-family: tahoma; font-size: 12px;">(2:228)</b><br style="background-color: white; color: #545e69; font-family: tahoma; font-size: 12px;" /><br style="background-color: white; color: #545e69; font-family: tahoma; font-size: 12px;" /><br style="background-color: white; color: #545e69; font-family: tahoma; font-size: 12px;" /><span style="background-color: white; color: #545e69; font-family: tahoma; font-size: 12px;">Here the word used to define the waiting period of the divorced women is “quroo’”. This word is used in Arabic to denote both the purity period between two menstruations and also menstruation itself.</span><br style="background-color: white; color: #545e69; font-family: tahoma; font-size: 12px;" /><br style="background-color: white; color: #545e69; font-family: tahoma; font-size: 12px;" /><br style="background-color: white; color: #545e69; font-family: tahoma; font-size: 12px;" /><span style="background-color: white; color: #545e69; font-family: tahoma; font-size: 12px;">If the first meaning is taken then the woman needs to wait for three period of purity and if the second is taken then the woman has to wait for three menstrual periods. Question arises, what time period does a divorced woman need to wait?</span><br style="background-color: white; color: #545e69; font-family: tahoma; font-size: 12px;" /><br style="background-color: white; color: #545e69; font-family: tahoma; font-size: 12px;" /><br style="background-color: white; color: #545e69; font-family: tahoma; font-size: 12px;" /><span style="background-color: white; color: #545e69; font-family: tahoma; font-size: 12px;">Similar issues are present in the ahadith as well </span><b style="background-color: white; color: #545e69; font-family: tahoma; font-size: 12px;">and this brings about difficulties in deducing a law from the Qur’an and Hadith. In such a situation one has two choices:</b><br style="background-color: white; color: #545e69; font-family: tahoma; font-size: 12px;" /><br style="background-color: white; color: #545e69; font-family: tahoma; font-size: 12px;" /><b style="background-color: white; color: #545e69; font-family: tahoma; font-size: 12px;"><br />a)</b><span style="background-color: white; color: #545e69; font-family: tahoma; font-size: 12px;"> T</span><span style="background-color: white; color: navy; font-family: tahoma; font-size: 12px;">o rely on our judgment and then interpret the verses or ahadith</span><br style="background-color: white; color: #545e69; font-family: tahoma; font-size: 12px;" /><br style="background-color: white; color: #545e69; font-family: tahoma; font-size: 12px;" /><br style="background-color: white; color: #545e69; font-family: tahoma; font-size: 12px;" /><span style="background-color: white; color: #545e69; font-family: tahoma; font-size: 12px;">Or</span><br style="background-color: white; color: #545e69; font-family: tahoma; font-size: 12px;" /><br style="background-color: white; color: #545e69; font-family: tahoma; font-size: 12px;" /><br style="background-color: white; color: #545e69; font-family: tahoma; font-size: 12px;" /><b style="background-color: white; color: #545e69; font-family: tahoma; font-size: 12px;">b)</b><span style="background-color: white; color: #545e69; font-family: tahoma; font-size: 12px;"> </span><span style="background-color: white; color: navy; font-family: tahoma; font-size: 12px;">To rely on what the pious predecessors [salafs] did and thus conduct according to the conclusions of the scholars of Qur’an and Hadith of the first generation.</span><br style="background-color: white; color: #545e69; font-family: tahoma; font-size: 12px;" /><br style="background-color: white; color: #545e69; font-family: tahoma; font-size: 12px;" /><span style="background-color: white; color: #545e69; font-family: tahoma; font-size: 12px;">Any person will suggest that the second option is the right way to go about Islamic jurisprudence. </span><span style="background-color: white; color: navy; font-family: tahoma; font-size: 12px;">It does not take a rocket scientist to acknowledge that the pious predecessors were closer to the time of the revelation of the Qur’an. This gave them a special insight which made it easier for them to understand the Qur’an and Sunnah.</span><br style="background-color: white; color: #545e69; font-family: tahoma; font-size: 12px;" /><br style="background-color: white; color: #545e69; font-family: tahoma; font-size: 12px;" /><br style="background-color: white; color: #545e69; font-family: tahoma; font-size: 12px;" /><span style="background-color: white; color: #545e69; font-family: tahoma; font-size: 12px;">For example, if I live in Pakistan, I can understand the issues here far better than a person living in the USA. Just as geographically you shift further from a region, your understanding about it decreases, the same principle holds to be true when talking about a time line. The culture and norms of society in the times of ones forefathers cannot be understood in the same manner by a person 500 years down the road. And right now we are talking about a time 1430+ years ago.</span><br style="background-color: white; color: #545e69; font-family: tahoma; font-size: 12px;" /><br style="background-color: white; color: #545e69; font-family: tahoma; font-size: 12px;" /><br style="background-color: white; color: #545e69; font-family: tahoma; font-size: 12px;" /><span style="background-color: white; color: #545e69; font-family: tahoma; font-size: 12px;">How then can today a person have a better understanding of the background, environment, style of conversation and social living than compared to those who were living around that same time?</span><br style="background-color: white; color: #545e69; font-family: tahoma; font-size: 12px;" /><br style="background-color: white; color: #545e69; font-family: tahoma; font-size: 12px;" /><br style="background-color: white; color: #545e69; font-family: tahoma; font-size: 12px;" /><span style="background-color: white; color: #545e69; font-family: tahoma; font-size: 12px;">There are many such factors which gave rise to difference of opinions among the four schools but to delve into them at this point is irrelevant. In short, if one adheres to any of the four Madhhaib, </span><b style="background-color: white; color: #545e69; font-family: tahoma; font-size: 12px;">he will be from among the Ahl-e-Sunnah wal Jamaa’h. He will be following the Qur’an and Sunnah.</b><br />
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<span style="background-color: white; color: #545e69; font-family: tahoma; font-size: medium;"><b>1. Introduction</b></span><br style="background-color: white; color: #545e69; font-family: tahoma; font-size: 12px;" /><br style="background-color: white; color: #545e69; font-family: tahoma; font-size: 12px;" /><span style="background-color: white; color: #545e69; font-family: tahoma; font-size: x-small;"><span style="font-size: x-small;"><br />There is much confusion today about taqleed. This is because of the poor understanding of the meaning and concept of taqleed. First and foremost let us become aware of the basic terms and their meanings.<br /><br /><b><br />Taqleed:</b><span style="color: navy;"> According to the Shari’ah Taqleed means adhering to the rulings of a trustworthy, reliable and authentic scholar in matters of the religion.</span><br /><br /><b><br />Muqallid (pl. Muqallideen):</b> Today it refers to any person who adheres to either of the following four schools of thought or jurisprudence:<br /><br /><b>i)</b><span style="color: navy;"> Hanafi (of Imam Abu Hanifa 80AH to 150AH)</span><br /><br /><b>ii)</b> <span style="color: navy;">Maliki (of Imam Malik 93AH to 179AH)</span><br /><br /><b>iii)</b> <span style="color: navy;">Shafi’i (of Imam Shafi’i 150AH to 240AH)</span><br /><br /><b>iv)</b> <span style="color: navy;">Hanbali (of Imam Ahmed 164AH to 241AH)</span><br /><br /><b><span style="font-size: small;"><br />Defination of Salafi/ Ghair Muqallid/Wahabi:</span></b> <span style="color: navy;">This is the opposite of Muqallid – a person who does not adhere to either of the above four Madhhaib (schools of jurisprudence).</span></span><br /><br /><br /><b><span style="font-size: medium;"><br />Types of Taqleed</span></b><br /><br /><br />There are only two kinds of Taqleed.<br /><br /><br /><b>a)</b> <span style="color: navy;">When no particular imam is specified and different imams are followed in different issues, it is known as Taqleed Ghair Shakhsi, also known as Absolute Taqleed or General Taqleed</span>.<br /><br /><br /><b>b)</b><span style="color: navy;"> When taqleed is made to a mujtahid and all issues are referred to him. This is Taqleed Shakhsi.</span><br /><b><span style="font-size: medium;"><br />Taqleed in the Qur’an</span></b><br /><br />A common misconception is prevalent among some of our Muslim brothers that the concept of taqleed is not present in the Qur’an. We will analyze some of the verses which prove that the concept of taqleed is mentioned in the Qur’an.<br /><br /><b><br />Concept of taqleed in the Qur’an are as follows:</b><br /><br /><b>Quranic Verse # 1</b><br /><br /><span style="color: navy;">“Ask the people of knowledge (those who know) when you do not know</span>.” [COLOR="rgb(139, 0, 0)"](Surah Nahl ,16:43,)[/COLOR]<br /><br /><b>Quranic Verse # 2</b><br /><span style="color: navy;"><br />“These are those whom Allah had guided so you also follow their path.”</span> [COLOR="rgb(139, 0, 0)"](Surah Anaam, chapter 6 Aya: 90)[/COLOR]<br /><br /><b>Quranic Verse # 3</b><br /><span style="color: navy;"><br />“Had they referred to the Rasul and those in command amongst them, then surely those with insight would have been able to verify the matter.</span>”[COLOR="rgb(139, 0, 0)"] (Surah Nisa, chapter 4 verse 83)[/COLOR]<br /><br /><b>Quranic Verse # 4</b><br /><span style="color: navy;"><br />“O you with Imaan! Obey Allah, Obey the Rasool and obey those in command amongst you.</span>”[COLOR="rgb(139, 0, 0)"] (Surah Nisa chapter 4 verse 59)[/COLOR]<br /><br /><b>Quranic Verse # 5</b><br /><span style="color: navy;"><br />“Follow the path of the one who turns towards me</span>.”[COLOR="rgb(139, 0, 0)"] (Surah Luqman chapter 31 verse 15)[/COLOR]<br /><br /><b>Quranic Verse # 6</b><br /><span style="color: navy;"><br />“O you who have Iman! Fear Allah and be with those who are true.”</span><br />[COLOR="rgb(139, 0, 0)"](Surah Taubah chapter 9 verse 119)[/COLOR]<br /><br />Below we will analyze only a selected few verses such that the issue at hand becomes clear.<br /><br /><b><span style="color: blue;"><span style="font-size: small;"><br />Quranic Proof #1 and Tafsir </span></span></b><br /><b><br />The guiding principles of taqleed are mentioned in the Qur'an<br /><br />Quran States:</b><br /><span style="color: teal;"><br />يَا أَيُّهَا الَّذِينَ آمَنُواْ أَطِيعُواْ اللّهَ وَأَطِيعُواْ الرَّسُولَ وَأُوْلِي الْأَمْرِ مِنكُمْ</span><br /><b>[4:59]</b> O Believers!<span style="color: navy;"> Obey Allah and obey the Messenger (blessings and peace be upon him)<b> and those (men of Truth) who hold command among you</b></span>.<br /><span style="color: navy;"><u><br />The 'Ulil Amr' (men of Truth) </u></span>are said by some to be the muslims rulers and governors and by others<span style="color: navy;"> to be Abdullah Ibn Abbas (May Allah Have Mercy Upon Him), Mujahid, Ata Ibn Rabah, Ata Ibn as-Sa'ib, Hassan al-Basri, Abu Aaliyah (rah), and many others.</span><br /><b><span style="color: blue;"><span style="font-size: small;"><br />Imam Fakhr udin ar-Razi (rah) </span></span></b><br /><br />has preferred this explanation citing many arguments. He said:<br /><span style="color: navy;"><br />It is preferrable to apply the meaning scholers (Ulama) to "Ulil Amr" in this verse</span>. <b><br />[Tafsir Mafatih al-ghayb, Author: ar-Razi Volume 003, Page No. 334]</b><br /><br />This Tafsir of Abdullah Ibn Abbas is repoted by Imam Tibari (rah)<br /><b><br />[Tafsir Tibari Volume 005, Page No. 88]:</b> <span style="color: green;">(حدثني المثنى، قال: ثنا عبد الله بن صالح، قال: ثني معاوية بن صالح، عن عليّ بن أبي طلحة، عن ابن عباس، قوله: { أَطِيعُواْ ٱللَّهَ وَأَطِيعُواْ ٱلرَّسُولَ وَأُوْلِى ٱلأَمْرِ مِنْكُمْ } يعني: أهل الفقه والدين</span>.) <span style="color: navy;">This is the strongest line of transmission of his (Abdullah Ibn Abbas) report</span><br /><b><br />[al-Itiqan #80]</b><br /><span style="color: blue;"><b><br />Imam Abu Bakr Jassas ar-Razi (rah)</b></span> found no contradiction in both the Tafasir. Rather both meaning are valid. The rulers need to be obeyed in political matters<b><span style="color: navy;"> while the Ulama must be obeyed in Issues pertaining to Shari'ah.</span></b><br /><br /><b>[Ahkam ul Qur'an; Jassas, Volume 2, Page No. 256]</b><br /><br /><b><span style="font-size: small;"><span style="color: blue;"><br />Ibn al-Qayyim (rah) said:</span></span></b><br /><br />that obedience to the rulers leads<span style="color: navy;"> finally to obediance to the scholers of religion because the rulers obey the Ulama in matters of Shari'ah</span>. <span style="color: green;">(فطاعة الامراء تبع لطاعة العلماء)</span><br /><br /><b>[I'Laam ul-Muqi'een, Ibn Qayyim, Volume 001 Page No. 007]</b><br /><br />Anyways, the verse asks the muslims to obey Allah and His Messenger (Peace Be Upon Him) and Scholers (Ulama) and Jurists woh explain the words of Allah and His Messenger (Peace Be Upon Him) and this (last) obedience is Taqleed.<br /><br />The Next portion of this verse is:<br /><span style="color: green;"><br />فَإِن تَنَازَعْتُمْ فِي شَيْءٍ فَرُدُّوهُ إِلَى اللّهِ وَالرَّسُولِ إِن كُنتُمْ تُؤْمِنُونَ بِاللّهِ وَالْيَوْمِ الْآخِرِ</span><br /><b>[4:59]</b> <span style="color: navy;">Then if you disagree among yourselves over any issue, refer it to Allah and the Messenger (Peace Be Upon Him) for final judgment if you believe in Allah and the Last Day.</span><br /><br />According to the above explanation, it is a continuous sentence in which the Mujtahideen are addressed. Imam Abu Bakr Jassas ar-Razi (rah) wrote in support of Ulama as 'Those in aurthority'.<br /><b><span style="color: blue;"><span style="font-size: small;"><br />Imam Abu Bakr Jassas ar-Razi (rah) wrote</span></span></b><br /><span style="color: blue;"><span style="color: green;"><br />وقوله تعالى عقيب زلك (فان تنازعتم فى شى ء فردوه الى الله والرسول) يدل على ان اولى الامر هم الفقهاء لانه امر سائر الناس بطاعتهم ثم قال فان تنازعتهم الخ فامر اولى الامر بردالمتنازع فيه الى كتاب الله وسنته نبيه صلى الله عليه وسلم ، از كانت العامة ومن ليس من اهل العلم ليست هزه منزلتهم ، لانهم لايعرفون كيفية الرد الى كتاب الله والسنة ووجوه دلائلهما على احكام الحوادث فثبت انه خطاب للعلماء</span></span>.<br /><br /><br /><br />Translation: <span style="color: navy;">That Allah's words, if you quarrel ...<b> follow immediately His statement about "Ulil Amr" (Those in authority) is evidence that 'Ulil Amr' are the Jurists. because Allah has commanded all men to obey them</b>. Then, after saying, if you Quarrel ...., He Commanded the 'Ulil Amr' that they should refer back to Allah's Book and His Messenger's (Peace Be Upon Him) Sunnah that in which they differ.<b> This command could be directed only to the Jurists because the masses and the unknowledgeable cannot be of that standard and they do not know how they have to refer back any matter to Allah's Book and the Sunnah, </b>and they do not know how to derive evidence for new Issues<b>. So, it is the Ulama who are addressed here</b></span>.<b><br /><br />[Tafsir Ahkam ul Quran, Volume 002, Page No. 257]</b><br /><br /><span style="color: blue;"><span style="font-size: small;"><b>Famous Shafi Nawab Siddiq Hassan Khan views</b></span></span><br /><br />The famous scholer of Salafis, Nawab Siddiq Hassan Khan, has also confirmed in his exegesis that the words of the Qur'an in this verse (فان تنازعتم) are addressed to the Mujtahideen.<br /><span style="color: green;"><br />والظاهرانه خطاب مستقل مستانف موجه المجتهدين. </span><br />Translation:<span style="color: navy;"> and obviously this is an address by itself and it is directed to the Mujtahideen</span>.<br /><b><br />[Tafsir Fath al-Beyaan Volume 002 Page No. 308]</b><br /><br />So, its is not correct to conclude that those who are not competent to make "Ijtihad" may refer to the Qur'an and Hadith directly in connection with disputed issues and derive their conclusions. Rather, the first sentence of the commands directly from the Qur'an and Sunnah. It is their duty to obey Allah and His Messenger (Peace Be Upon Him) by asking for rulings and explanations on it. they are directed to turn to Allah's Book and the Messenger's (Peace Be Upon Him) Sunnah <b>and deduce commanded to make Taqleed and in the second the Mujtahid to Make Ijtihad.</b><br /><br /><br /><b><span style="color: blue;"><span style="font-size: small;"><br />Quranic Proof #2 and Tafsir </span></span></b><br /><br />Quran States:<br /><span style="color: green;"><br />وَإِذَا جَاءَهُمْ أَمْرٌ مِّنَ الْأَمْنِ أَوِ الْخَوْفِ أَذَاعُواْ بِهِ وَلَوْ رَدُّوهُ إِلَى الرَّسُولِ وَإِلَى أُوْلِي الْأَمْرِ مِنْهُمْ</span><br /><b>[4:83]</b> <span style="color: green;"><span style="color: navy;">When there comes to them any news of peace or fear, they spread it around. <b>Had they referred it to the Messenger (blessing and peace be upon him) or those of them who are in command </b>(instead of making it public),<b>then those among them who can draw conclusion from some matter would have found it</b> (i.e. the truth of the news).</span></span><br /><br />The hypocrites in Madinah spread rumours concerning war and peace. Some simple Muslims fell into their trap and passed on to others whatever they heard. This created an atmosphere of uncertainty. the verse instructs Muslims not to do so but inform the "Ulil Amr" of whatever they learn. The qualified among them would investigage and let them know the turth.<br /><br />Though this verse was revealed about a particular situation, yet the principles of exegesis and principles of Jurisprudence rely on to the-general words of the verse draw commands and rulings. Accordingly, this verse guides us to contact the people specialised in investigation and act according to their deducation. This is Taqleed.<br /><b><span style="font-size: small;"><span style="color: blue;"><br />Imam Fakhr udin ar-Razi (rah) </span></span></b>has written about this verse.<br /><span style="color: green;"><br />فثبت أن الاستنباط حجة، والقياس إما استنباط أو داخل فيه، فوجب أن يكون حجة. إذا ثبت هذا فنقول: الآية دالة على أمور: أحدها: أن في أحكام الحوادث ما لا يعرف بالنص بل بالاستنباط. وثانيها: أن الاستنباط حجة: وثالثها: أن العامي يجب عليه تقليد العلماء في أحكام الحوادث.</span><br /><br /><br />Translation: <span style="color: navy;">So to draw conclusions is evidence, <b>and Qiyas (analogical deducation) is the same thing or part of it, and is proof, too</b>. Given that, this verse is evidence of some matters. (1) Some of the new Issues that grow are not understood by the text, but one has to draw conclusion, to fine out their meaning, (2) Istinbat (to draw conclusion, to arrive at the truth) is proof. (3) <b>It is obligatory for the masses to make Taqleed of the scholers concerning issues and commands that they face.</b></span>"<br /><b><br />[Tafsir Mafatih al-ghayb, Author: ar-Razi, Volume 003, Page No. 272]</b><br /><br />Some people have demurred that this verse was revealed concerning war and so is specific about such situations and cannot be applied to time of peace.<br /><br />However, we have stated already that reliance is placed on the text not on the backgroung of specific situation.<b><u> Imam Fakhr udin ar-Razi (rah) has answered this objection.</u></b><br /><span style="color: green;"><br />أن قوله: { وَإِذَا جَاءهُمْ أَمْرٌ مّنَ ٱلأَمْنِ أَوِ ٱلْخَوْفِ } عام في كل ما يتعلق بالحروب وفيما يتعلق بسائر الوقائع الشرعية، لأن الامن والخوف حاصل في كل ما يتعلق بباب التكليف، فثبت أنه ليس في الآية ما يوجب تخصيصها بأمر الحروب.</span><br />Translation: <span style="color: navy;">Allah's saying and when comes to them any tiding, whether of peace or of fear..... is very general. It encompasses war situations and all legal questions too. War and Peace are such that no chapter of Shari'ah excludes them. there is no word in the verse that might is specific to war.</span><br /><b><br />[Tafsir Mafatih al-ghayb, Author: ar-Razi Volume 003, Page No. 273]</b><br /><b><span style="font-size: small;"><span style="color: blue;"><br />Imam Abu Bakr Jassas ar-Razi (rah)</span></span></b> has given the same answer in much detail and rejected incidental doubts.<br /><b><br />[Tafsir Ahkam ul-Quran Volume 002, Page No. 263. Chapter 'Obedience to the Messenger'</b><br /><b><span style="color: blue;"><span style="font-size: small;"><br />Salafi/wahabi/ghair muqalid interpretation </span></span></b><br /><br /><br />This why the well-Known scholer (Nawab Siddiq Hassan Khan) of Salafis has written while citing this verse in support of Qiyas:<br /><span style="color: green;"><br />فى الاية اشارة الى جواز القياس، وان من العلم .... مايدرك بالاستنباط</span><br /><br />Translation:<span style="color: navy;"> If we do not get from the verse guidance for the times of peace<b> than how do we cite it for validity of Qiyaas</b></span>.<br /><b><br />[Tafsir Fath ul Beyaan, Volume 002, Page No. 33]</b><br /><br /><br /><br /><b><span style="color: blue;"><span style="font-size: small;"><br />Quranic Proof #3 and Tafsir </span></span></b><br /><br />Qur'an States:<br /><span style="color: green;"><br />فَلَوْلاَ نَفَرَ مِن كُلِّ فِرْقَةٍ مِّنْهُمْ طَآئِفَةٌ لِّيَتَفَقَّهُواْ فِي الدِّينِ وَلِيُنذِرُواْ قَوْمَهُمْ إِذَا رَجَعُواْ إِلَيْهِمْ لَعَلَّهُمْ يَحْذَرُونَ</span><br /><b>[9:122]</b><span style="color: navy;"> So, why should a party from within every group (or tribe) not go forth in order that they may acquire deeper knowledge (i.e. thorough understanding and insight) of Din (Religion), and warn their people when they return to them so that they may guard themselves (against a life of sins and disobedience).</span><br /><br />This verse confirm that all members of Muslims must not occupy themselves in works like Jihad and so on. Rather there should be a party of them who occupy themselves day and night to acquire perfect understanding of faith. They may thus teach the commands of Shari'ah. to those who cannot find time to acquire knowledge.<br /><br />This verse binds the section devoting itself to learning to acquaint other people to the laws of Shari'ah. And, it binds these other people to conduct themselves on the teaching imparted to them by the learned section and thus keep themselves away from disobedience to Allah. This is Taqleed.<br /><br /><b><span style="font-size: small;"><span style="color: blue;"><br />Imam Abu bakr Jassas ar-Razi (rah) has said:</span></span></b><br /><span style="color: green;"><br />فاوجب الحزر بانزارهم والزم المنزرين قبول قولهم</span><br />Translation:<span style="color: navy;"> In this verse, Allah has made it obligatory for the masses that when the Ulama acqaint them (with commands of Shari'ah) then they must preserve themselves (from disobedience to Allah)<b> and obey the Ulama</b></span>.<br /><b><br />[Tafsir Ahkan ul-Qur'an Volume 002, Page No. 262]</b><br /><br /><br /><br /><b><span style="color: blue;"><span style="font-size: small;"><br />Quranic Proof #4 and Tafsir </span></span></b><br /><br />Qur'an States:<br /><span style="color: green;"><br />فَاسْأَلُواْ أَهْلَ الذِّكْرِ إِن كُنتُمْ لاَ تَعْلَمُونَ</span><br /><b>[16:43]</b> <span style="color: navy;">So if you yourselves do not know (anything), then ask the People of Remembrance</span>.<br /><br />This verse outlines the principle of guidance that those people who are not experts in Knowledge and sciences may ask the specialists in this field and act accordingly. This is known as Taqleed.<br /><b><span style="font-size: small;"><span style="color: blue;"><br />Allama Mahmood Alusi (rah) wrote:</span></span></b><br /><span style="color: green;"><br />واستدل بها أيضاً على وجوب المراجعة للعلماء فيما لا يعلم. وفي " الإكليل " للجلال السيوطي أنه استدل بها على جواز تقليد العامي في الفروع</span><br /><br />Translation: <span style="color: navy;">This verse is cited to prove that if is Wajib to refer to the Ulama for such things in Which one lacks Knowledge.<b>Jalal udin al-Suyuti (rah) wrote in "al-Iqleel" that it is deduced from this verse that Taqleed is allowed to the common men for branch issues</b></span>.<br /><b><br />[Tafsir Ruh ul-Ma'ani, Volume 14, Page No. 148]</b><br /><br /><br />Some people argue that this verse is specific to a particular situation. The idolators of makkah used to ask why an angel was not sent to them as a Messenger.<br /><br />In answer, this particular verse was revealed and all its words.<br /><span style="color: green;"><br />وَمَا أَرْسَلْنَا مِن قَبْلِكَ إِلاَّ رِجَالاً نُّوحِي إِلَيْهِمْ فَاسْأَلُواْ أَهْلَ الذِّكْرِ إِن كُنتُمْ لاَ تَعْلَمُونَ</span><br /><b>[16:43]</b> A<span style="color: navy;">nd before you also We sent only men as Messengers towards whom We sent Our Revelations. So if you yourselves do not know (anything), then ask the People of Remembrance.</span><br /><br />Some exegetes say that the words Ahl ul Dhikr (people having the knowledge - of the message) are the scholers of the people of the book, but some others hold that they are those of them who become Muslims in the Prophet's (Peace Be Upon Him) times. Yet others contend that they are the people of the Quran, Muslims. The verse implies that everyone knows that all the past Prophets (Peace Be Upon Him) were mortal and none of them was an angel. So --- those who disavow Taqleed argue --- thet the context of the verse does not embrace the subject of Taqleed and Ijtihad.<br /><br />Our answer is that from the point of view of the Text the verse is evidence of Taqleed. We may take whatever meaning of Ahl ul Dhikr (people having the knowledge - of the message), but we are instructed to turn to them because of our personal lack of knowledge. This can be correct only when we concede that 'every unaware should refer to the aware.' It is to this principle that the verse guide us and it is on this basis that we know that Taqleed is valid. We have made it clear curlier that: ("العبرة بعموم اللفظ لالخصوص المورد" Translation: Reliance is placed on the general words of the verse, not on the specific condition for which it is relvealed.)<br /><br /><br />Therefore, we deduce from the verse the principle that those people who lack knowledge must refer to the knowledgeable. This is Taqleed.<br /><b><span style="font-size: small;"><span style="color: blue;"><br />Khateeb Baghdadi (rah) wrote:</span></span></b><br /><span style="color: green;"><br />اما من يسوغ له التقليد فهو العامى الزى لايعرف طرق الاحكام الشرعية ، فيجوز له ان يقلد عالما ويعمل يقوله ، قال الله تعالى "فَاسْأَلُواْ أَهْلَ الذِّكْرِ إِن كُنتُمْ لاَ تَعْلَمُونَ"</span><br /><br />Translation:<span style="color: navy;"> As for the question who may make Taqleed, it is the masses who do not know the methods of Shari'ah commands.<b> It is allowed to them to make Taqleed of a scholer and conduct themselves on this directions because Allah says</b> --- (Ask the people of the message)</span>.<br /><b><br />[Khateeb Baghdadi, al-Fiqhiyah al-Mutafiqa Volume 002, Page No. 133]</b><br /><br /><span style="font-size: medium;"><b><br />Taqleed in the Hadith</b></span><br /><br />a hadith is recorded as follows:<br /><span style="color: navy;"><br />Hudhaifa (ra) narrates that the Messenger of Allah (saw) said, “I do not know for how long I will be amongst you. <b>So you follow two people after me – Abu Bakr and Umar</b>.”</span><br /><br />[In Mirqaat V.5 pg 349 ]<br /><br />The word used in the hadith is <span style="color: red;"><b>‘iqtida’ </b></span>which means to follow. It is not used to follow a person in administrative affairs<u><span style="color: navy;"> but is used to follow them in religious affairs. The same word is used in the Qur’an in Surah 6 verse 90 to mean “follow the prophets (pbut)”</span></u>.<br /><br /><b><span style="font-size: small;"><span style="color: blue;">Hadith # 1</span></span></b><br />A tradition reported in Bukhari and Muslim is as follows:<br /><br />Abdullah ibn Amr reported that the Messenger of Allah (saw) said: “Definitely Allah will not remove knowledge from the world by raising it from the hearts of men but knowledge will be rised by calling the ‘ulema (to Him) till when there are none of them left, then people will make the ignorant their chiefs. They will be asked and they will issue fatawa without knowledge. Being misguided themselves, they will misguide others too.”<br /><b><br />[Sahih Muslim Book 34 Hadith 6465 ]</b><br /><br />This hadith makes it clear that to derive a ruling and give a fatwa is the job of the ‘ulema and not a common man.<br /><br /><br />Another important point in the hadith is that it talks of a time when there will not be any ‘ulema left and ignorant people will be giving fatawa. In such a time, how will one follow Islam if it will not be through taqleed of the writings of the scholars who have passed away?<br /><br /><b><span style="font-size: small;"><span style="color: blue;">Hadith # 2</span></span></b><br /><br />In Saheeh Bukhari is the following hadith:<br /><br />Abu Sa’eed al Khudri (ra) has reported that some Sahabah began to come late for salah. So, the Prophet (saw) encouraged them to come early and join the front rows in prayer. He also said,<span style="color: blue;"><b> “Observe me and follow me and those after you will observe you and follow you.”</b></span><br /><br /><b>[Sahih Muslim Book 4 Hadith 878 ]</b><br />One meaning of the hadith is the apparent one that the people behind the front rows will follow them.<br /><br />However<b> Ibn Hajar in Fath al Bari writes</b>:<br /><span style="color: navy;"><br />“Some people have said that this hadith means you learn the commands of Shari’ah from me<b> and the tabi’een following you will learn from you and this would go on one after another till the world ends</b>.”</span><br /><br />Similar to these there are many ahadith that clearly contain the concept of taqleed in them. It is an ignorant statement to make that one cannot find taqleed in the hadith.<br /><br /><b><span style="font-size: medium;"><br />Taqleed during times of Sahabah (ra) & Tabi’een (rh)</span></b><br /><br /><span style="color: navy;">Absolute Taqleed & Taqleed Shakhsi during times of Sahabah (ra) & Tabi’een (rh</span>)<br /><b><span style="font-size: small;"><span style="color: blue;"><br /><br />Shah Waliullah (rh) states </span></span></b><br /><b><br />in “Fayoosul Haramain</b>” that taqleed was prevalent in the blessed era of the Sahabah (ra) and Tabi’een (ra) without objection.<br /><br /><br />People who were not occupied in gaining knowledge or could not deduce a particular issue using their own ijtihad, consulted other jurist Sahabah (ra).<br /><br /><br />First we will see some examples of absolute taqleed also known as taqleed mutlaq.<br /><br /><b><u><br />In Majma’ uz Zawaid the following is recorded:</u></b><br /><span style="color: navy;"><br />Ibn ‘Abbas said that Umar (ra) delivered a sermon at Jabiyah saying, “O People! If anyone wishes to ask anything about the Qur’an, he must go to Ubayy ibn Ka’b (ra). He, who wishes to know about injunctions on inheritance, must go to Zayd bin Thabit (ra)<b>. And one who intends to learn about fiqh must go to Mu’az ibn Jabal (ra).</b> And if anyone wishes to know about wealth and property he must come to me because Allah (swt) has made me its guardian and distributor.</span>”<br /><br />In the above hadith,<b><u><i> Umar (ra) informed the people about those who excelled in certain fields and told them to approach them and rely on their opinions in concerned matters</i></u></b>. This is nothing but taqleed.<br /><br /><br /><b><span style="font-size: small;"><span style="color: blue;">Hadith # 3</span></span></b><br /><br />In Muwatta Imam Malik it is stated:<br /><span style="color: navy;"><br />“Saalim (rh) said that someone asked Abdullah ibn Umar (ra) that a man borrowed some amount of money from another for a specified period. The creditor was willing to waive a portion of the debt if the debtor repaid before the due date. Ibn Umar (ra) did not like it and he disallowed it.”</span><br /><br /><b>[ Malik Book 31 Hadith 31.38.83 ]</b><br /><span style="color: navy;"><b><br />This question is not answered by any clear hadith which can go back to the Prophet Muhammad (saw) and thus Ibn Umar did ijtihad</b></span>. Neither the person enquiring asked for any reason for the ruling, nor was any reason given by Ibn Umar (ra). The ruling of Ibn Umar (ra) was acted upon.<span style="color: navy;"><b> If this is not taqleed then what is?</b></span><br /><br />Shah Waliullah, said:<br /><span style="color: navy;"><b><br />“The Sahabah (ra) were spread in different countries and in every place one Sahabi was followed, for example:</b><br /><br />Mecca: Ibn Abbas (ra)<br />Medina: Zayd Ibn Thabit (ra)<br />Kufa: Abdullah Ibn Mas’ud (ra)<br />Yemen: Mu’az (ra)<br />Basra: Anas (ra)”</span><br /><br /><br />Just like there are numerous examples of Absolute Taqleed in the times of the Sahabah (ra)<b>, there are abundant evidences of Taqleed Shakhsi during the times of the Sahabah (ra) and Tabi’een (rh).</b><br /><br /><b><span style="font-size: small;"><span style="color: blue;">Hadith # 4</span></span></b><br /><br />In Sahih Bukhari a tradition is recorded as follows:<br /><span style="color: navy;"><br />Ikramah (rh) reported: Some people of Madina ask Ibn Abbas about the woman who menstruated after the fard tawaf. (Should she wait to perform tawaf wada or may return without performing it?) He said, “She may go home (without performing it).” The people of Madina said, “We cannot act on your ruling and forsake Zayd ibn Thabit’s ruling.”</span><br /><br />This incident is <b>also reported by Qatadah in Musnad Abu Dawood Tiyalsi</b>. The people of Madina are quoted to have said:<br /><br /><span style="color: navy;"><br />“O Ibn Abbas! We will not follow you in the matter you disagree with Zayd ibn Thabit.” He replied, “Ask Umm Sulaym (ra) (when you go to Madina whether my ruling is correct).</span><br /><br />The people of Madina adhered to the ruling of Zayd ibn Thabit (ra) despite the fact that Ibn Abbas (ra) gave them ahadith of Umm Sulaym (ra). Is this not taqleed shakhsi?<br /><br /><br />Also note that Ibn Abbas (ra) did not say that they are committing a sin by doing taqleed shakhsi or they are committing polytheism or anything of that sort.<br /><br /><br />Ibn Abbas (ra) simply told them to refer to Umm Sulaym and then refer the matter back to Zayd (ra). As explain in Muslim, Bayhaqi etc, when this matter was re-referred to Zayd (ra), he changed his verdict.<br /><br /><br />A question arises. When people of Madina made taqleed to Zayd (ra), why would they investigate the hadith of Umm Sulaym (ra)?<br /><br /><b><span style="font-size: small;"><span style="color: blue;">Hadith # 5</span></span></b><br /><br />In Malik Mawtta it is mentioned:<br /><span style="color: navy;"><br />Huzayl Ibn Shurahbeel (rh) reported that someone asked Abu Musa Ash’ari (ra) a ruling. He gave an answer but also advised them to ask Abdullah ibn Mas’ud (ra). They went to him and told him that they had asked Abu Musa Ash’ari already. His ruling was contrary to Abu Musa Ash’ari (ra). When Abu Musa Ash’ari (ra) was told about this, he said, “Do not ask me (for rulings) as long as this great scholar is among you.”</span><br /><b><br />[Malik Book 30 Hadith 30.2.14 ]</b><br /><b><br />Musnad Imam Ahmed</b> also records this narration but the words in it are:<br /><br /><b><span style="color: navy;"><br />“As long as this major scholar is among you, do not ask me anything.”</span></b><br /><br />This was a clear example of Abu Musa Ash’ari (ra) <span style="color: navy;"><b>recommending the taqleed shakhsi of Abdullah Ibn Mas’ud (ra).</b></span><br /><br /><b><span style="font-size: small;"><span style="color: blue;">Hadith # 6</span></span></b><br /><b><br />In Abu Dawood is the following famous tradition:</b><br /><span style="color: navy;"><br />Mu’az ibn Jabal (ra) reported that when Allah’s Messenger (saw) sent him to Yaman, he asked him how he would decide cases when they were brought to him. He said, “According to Allah’s Book.” The Prophet (saw) asked,<b> “If you do not find them there?”<br />“Then according to your Sunnah.”<br />“But if they are not there?”</b><br /><br />Mu’az said,<b> “I will make ijtihad and extract judgment with my opinion</b> (and try to arrive at a true conclusion), not being negligent in that.”<br /><br />The Prophet (saw) was pleased and patted him lightly on the chest saying,<b> “All praise belongs to Allah Who caused the envoy of Allah’s Messenger (saw) to conform to what pleases Allah’s Messenger</b> (saw).”</span><br /><b><br />[ sunan Abu Dawud Book 24 Hadith 3585 ]</b><br /><b><br />Ibn Qayyim’s (rh) says about this hadith</b> "that none of the narrators of this hadith is a liar or in any way defective. Besides, he has also named another chain of narrators for this Hadith:<br /><span style="color: navy;"><br />Ubadah ibn Nusayi from Abdur Rahman from Ghanam from Mu’az (ra).<br />He has written that (the sanad and the narrators are known for reliability).<br />Also on reference to Khatib Baghdadi that the Hadith is worth citing for encouragement of the ummah. (I’lam al-Muqi’een)”</span>[end quote]<br /><br />So we see that Prophet Muhammad (saw) sent Mu’az (ra) as a governor, judge, teacher and mujtahid to the people of Yaman<b><span style="color: navy;">and bound them to obey him. </span></b>He was also given permission to issue a verdict on his personal judgment. The people of Yaman were permitted to make taqleed of an individual. The prophet (saw) made it binding to him.<br /><br /><b><span style="font-size: small;"><span style="color: blue;">Hadith # 7</span></span></b><br /><br />Another clear example of taqleed shakhsi is given by Ibn Jarir (rh).<span style="color: navy;"> According to him, six of the seven readings of the Qur’an were abolished by Uthman (ra). From the time of the prophet Muhammad (saw) down to the time of this event, reading from all of the seven readings was allowed.</span><br /><b><br />Ibn Hajar (rh) is quoted in Tafsir ibn Jarir:</b><br /><span style="color: navy;"><br /><br />“In the same way, the ummah were instructed to protect the Qur’an, and to recite it. They were allowed to choose one of the seven ways of reciting. Then the same ummah made it binding on them that they would retain only one recital and recite according to that, and forego the remaining six recitals.”</span><b><br />Ibn Jariri answers possible objections:</b><br /><br /><span style="color: navy;"><br />“That which those people did was wajib on them. Whatever they did was for the good of Islam and the followers of Islam. Hence, it was better for them to do this than to keep Islam and its people open to harm (by retaining all the seven recitals).” (Tafseer Ibn Jarir, Muqaddamah)</span><br /><b><span style="font-size: medium;"><br />Taqleed by Glorious Tabeen [Salafs] </span></b><br /><br />Many tabi’een have reported that they chose to follow one or another Sahabi (ra).<br /><br /><b><br />In I’lam al-Muqi’een by Ibn Qayyim</b> the following narrations are reported:<br /><br /><br /><b>1</b>. <span style="font-size: small;">Imam Sha’bi (rh) said</span>, <span style="color: navy;">“To whom it pleases to gain authority in judgment let him adopt the sayings of Umar (ra).”</span><br /><br /><b>2.</b><span style="font-size: small;"> Mujahid (rh) said</span>, <span style="color: navy;">“When people disagree about an affair, see how Umar (ra) acted. Thus, follow him.</span><br /><br /><b>3.</b><span style="font-size: small;"> Imam A’mash (rh) said </span>about Ibrahim Nakh’ee (rh), <span style="color: navy;">“When Umar (ra) and Ibn Mas’ud (rh) agreed about a question, Ibrahim Nakh’ee (rh) did not regard any verdict equal to theirs. But when they differed, he went by Abdullah’s (Ibn Mas’ud) verdict.”</span><br /><span style="font-size: small;"><b>Shah Waliullah (rh) </b></span><b>in al-Baligha has written:</b><br /><br /><span style="color: navy;"><br />“They (ibn Abbas and other Sahabah) differed in many rulings and many from the people of Mecca gave preference to his (ibn Abbas’s) rulings over others.”</span><br />To give preference to the rulings of one person over others is Taqleed Shakhsi.<br /><br /><b><br />All these were just a couple of examples given from the large database of evidences proving taqleed shakhsi i.e. taqleed of an individual during the times of the Sahabah (ra) and Tabi’een (rh).</b><br /><b><span style="font-size: medium;"><br />Taqlid is done by Ahlus sunnah wa jammah [sawad us azam] and IJMA [majority]</span></b><br /><br />Taqlid is done by majority of muslims today which according to Sahih hadiths makes the decision not only according to Quran and acts of Sahabas [ra] but also Ijma and ahlus sunnah. <b>On other hand Wahabis are themselves divided into no less than 2 to 3 subsects one of them are Salafis/ghair muqalids who don't believe in Taqlid where as even Saudi Wahabis are hanbalis. So out of 3-4% wahabis which is their Max number in muslim ummah Salafis hardly make 1%</b><br /><br />Now the following Hadith will be presented to prove that doing Taqlid which ahlus sunnah wa jammah [majority group] does and majority of past scholars did is must for laymen muslims<br /><b><span style="font-size: small;"><span style="color: blue;"><br />Hadith # 1</span></span></b><br /><br /><b>Transliteration </b>: Alaykum bi al-jama`a fa innallaha la yajma`u ummata Muhammadin `ala dalala<br /><br /><b>Translation</b> : "<span style="color: navy;">You have<b> to follow the Congregation for verily Allah will not make the largest group of Muhammad's Community agree on error</b></span><br /><span style="color: darkred;"><br />[ Reference : Ibn Abi Shayba relates it with a sound chain as hadith # 354 ] </span><br /><br /><b><span style="font-size: small;"><span style="color: blue;"><br />Hadith # 2</span></span></b><br /><span style="color: navy;"><b><br />Allah will never let my Ummah agree upon misguidance</b>, and the hand of Allah is over the group (Jama'ah),<b> so follow the great mass of believers</b> (Sawad ul-'Azam), and <b>whoever dissents from them departs to hell</b></span><br />[COLOR="rgb(139, 0, 0)"]<br />[A narration <b>"AUTHENTICATED</b>" and reported by al-Hakim (1/116), and al-Dhahabi agreed with him][/COLOR]<br /><br /><br /><b><span style="font-size: small;"><span style="color: blue;"><br />Hadith # 3</span></span></b><br /><br />La yajma`ullahu ummati `ala dalala<br /><span style="color: navy;"><b><br />"Verily Allah will not make my Community agree on error</b></span><br /><br /><span style="color: darkred;">[ Reference:Tirmidhi with a fair (hasan) chain ]</span><br /><b><span style="font-size: small;"><span style="color: blue;"><br />Hadith # 4</span></span></b><br /><br />Inna Allaha la yajma`u ummati -- aw qala: ummata Muhammadin --`ala dalalatin wa yadullahi ma` al-jama`a<br /><span style="color: navy;"><br />"<b>Verily Allah will not make my Community -- or Muhammad's Community -- agree on error, and Allah's hand is with the largest Congregation.</b></span>"<br /><span style="color: darkred;"><br />[Reference :Tirmidhi (gharib) #2256, Cairo ed. `Aridat al-ahwadhi (11:9)]</span><br /><br /><b>Note here</b> that above hadith is called Gharib but a Gharib hadith is not necessarily Daeef, even if we agree it is that Authentic hadith of Imam Hakim [rah] makes it Sahih as wordings are same. What wahabis mostly do is to show only one chain and claim all hadiths are Daeef which is misguiding ignorant people actually.<br /><br /><br /><b><span style="font-size: small;"><span style="color: blue;"><br />Hadith # 5</span></span></b><br /><br />Man arada minkum bi habuhat al-jannati fal yulzim al-jama`at<br /><span style="color: navy;"><br />"Whoever among you wants to be in the middle of Paradise, let him cling to the Congregation."</span><span style="color: darkred;"><br />[Reference : Tirmidhi related it and said it is sound (sahih).] </span><br /><br /><b><span style="font-size: small;"><span style="color: blue;"><br />Hadith # 6</span></span></b><br /><br />Inna al-shaytana dhaybun ka dhayb al-ghanam ya'khudh al-shat al-qasiya wal-najiya fa iyyakum wal-shu`aab wa `alaykum bil-jama`ati wal-`aammati wal-masjid<br /><span style="color: navy;"><br />"Shaytan is a wolf like the wolf that preys on sheep, taking the isolated and the stray among them; therefore, avoid factionalism and keep to the Congregation and the collective and the masjid."</span><br /><span style="color: darkred;"><br />[Reference: Ahmad relates it through Mu`adh and through Abu Dharr, the two chains being <b>respectively fair [hasan] and sound [sahih] </b>according to Haythami in Majma` al-zawa'id 6/123]</span><br /><br /><b><span style="font-size: small;"><span style="color: blue;"><br />Hadith # 7</span></span></b><br /><br />Inna ummati la tajtami`u `ala dalalatin fa idha ra'aytum al-ikhtilaf fa `alaykum bi al-sawad al-a`zam.<br /><span style="color: navy;"><br />"My Community shall never agree upon misguidance, therefore, if you see divergences, you must follow the greater mass or larger group</span><br /><b><br />References </b><br /><br />► Ibn Majah (2:1303 #3950) from Anas with a weak chain.<br /><br />► Imam Ahmad narrates it mawquf <b><span style="color: navy;">through three sound chains</span></b> to Abu Umama al-Bahili and Ibn Abi Awfa. However, it is marfu` to the Prophet from Abu Umama by Ibn Abi Shayba in his Musannaf as well as Ibn Jarir al-Tabari, the latter two's narration stating that Abu Umama heard this from the Prophet up to seven times. Bayhaqi in al-Madkhal narrates something similar from Ibn `Abbas.<br /><br />Above hadith came from multiple chains, one daeef [weak] and three other Sahih ones.<br /><br /><b><span style="font-size: small;"><span style="color: blue;"><br />Hadith # 8</span></span></b><br /><br />Lan tajtami`a ummati `ala dalalatin fa `alaykum bi al-jama`ati fa inna yadullahi `ala al-jama`a.<span style="color: navy;"><br /><br />"My Community shall not agree upon misguidance. Therefore, you must stay with the Congregation, and Allah's hand is over the Congregation.</span><br /><b><br />[Reference:</b> <span style="color: darkred;">Tabarani narrated it with two chains from Ibn `Umar, one of which is sound (sahih). See Haythami, Majma` al-zawa'id, chapter on the obligation to stay with the Congregation</span>.]<br /><br /><b><span style="font-size: small;"><span style="color: blue;"><br />Hadith # 9</span></span></b><br /><br />Innallaha qad ajara ummati min an tajtami`a `ala dalala<br /><span style="color: navy;"><br />"Verily Allah has protected my Community from agreeing upon error."</span><br /><span style="color: darkred;"><br />[Ibn Abi `Asim narrated it in the Sunna and <b>Wahabi so called mujtahid Albani declared it hasan</b> in his Silsila sahiha (3:319).]</span><br /><br /><br /><b><span style="font-size: small;"><span style="color: blue;"><br />Hadith # 11</span></span></b><br /><b><br />Sahih Bukhari Book 56 Hadith 803 </b><br />Narrated Hudhaifa bin Al-Yaman:<br />,<br />..... He said, "Yes, there will be some people who will invite others to the doors of Hell, and whoever accepts their invitation to it will be thrown in it (by them)." I said, "O Allah's Apostle! Describe those people to us." He said, "They will belong to us and speak our language (i.e Arabic) " I asked, "What do you order me to do if such a thing should take place in my life?"<br />,<span style="color: navy;"><b><br />He said, "Adhere to the CONGREGATION OF MUSLIMS and their Chief.</b></span>" I asked, "If there is neither a group (of Muslims) nor a chief (what shall I do)?" <span style="color: navy;">He said, "Keep away from all those different sects, even if you had to bite (i.e. eat) the root of a tree, till you meet Allah while you are still in that state</span>."[END]<br /><br />So if Congregation of muslims [sawad us adham ] is not available one is advised to keep away from all smaller sects according to sahih bukhari<br /><br /><b><span style="font-size: small;"><span style="color: blue;"><br />Hadith # 12</span></span></b><br /><br />Yadu Allah `ala al-jama`a<br /><span style="color: navy;"><br />"Allah's hand is over the group."</span><br /><span style="color: darkred;"><br />[Sunan Tirmidhi , Hadith termed hasan]</span><b><br />al-Munawi said:</b> "Allah's hand is over the group means His protection and preservation for them, <b><span style="color: navy;">signifying that the collectivity of the people of Islam are in Allah's fold, so be also in Allah's shelter, in the midst of them, and do not separate yourselves from them. Whoever diverges from the overwhelming majority</span></b> concerning what is lawful and unlawful and on which the Community does not differ<span style="color: navy;"> has slipped off the path of guidance and this will lead him to hell.</span><br /><span style="color: darkred;"><br />[al-Munawi, Sharh al-Jami` al-saghir 3:449]</span><br /><br /><b><span style="font-size: small;"><span style="color: blue;"><br />Hadith # 13</span></span></b><br /><br />Yadu Allah `ala al-jama`at wa man shadhdha shadhdha ila al-nar.<br /><span style="color: navy;"><br />"Allah's hand is over the group, and whoever dissents from them departs to hell</span><span style="color: darkred;"><br />[Tirmidhi (gharib) from Ibn `Umar, al-Hakim both from Ibn `Umar and Ibn `Abbas, and Ibn Jarir from Ibn `Umar.]</span><br /><br /><b><span style="font-size: small;"><span style="color: blue;"><br />Hadith # 14</span></span></b><br /><br />Yadu Allah `ala al-jama`a, ittabi`u al-sawad al-a`zam fa innahu man shadhdha shadhdha ila al-nar.<br /><span style="color: navy;"><br />"Allah's hand is over the group,<b> follow the largest mass,</b> for verily whoever dissents from them departs to hell</span><br /><span style="color: darkred;"><br />[ Narrated by al-Hakim and al-Tabari from Ibn `Abbas, and al-Lalika'i in al-Sunna and al-Hakim also narrated it from Ibn `Umar.]</span><br /><br /><b><span style="font-size: small;"><span style="color: blue;"><br />Hadith # 15</span></span></b><br /><br />Man faraqa al-jama`ata shibran mata maytatan Jahiliyya.<br /><span style="color: navy;"><br />"Whoever leaves the Community or separates himself from it by the length of a span, dies the death of the Jahiliyya (period of ignorance prior to Islam)"</span><span style="color: darkred;"><br />[Sahih Muslim (Imara #55) through Ibn `Abbas. Muslim relates it with slight variations through three more chains. Ibn Abi Shayba also relates it in his Musannaf.]</span><br /><br /><br /><b><span style="font-size: small;"><span style="color: blue;"><br />Hadith # 16</span></span></b><br /><br />Abu Ghalib said that during the crisis with the Khawarij in Damascus he saw Abu Umama one day and he was crying. He asked him what made him cry and he replied: "They followed our religion," then he mentioned what was going to happen to them tomorrow. Abu Ghalib said: "Are you saying this according to your opinion or from something you heard the Prophet say?" Abu Umama said: "What I just told you I did not hear from the Prophet only once, or twice, or three times, but more than seven times. Did you not read this verse in Al `Imran: The day faces will be white and faces will be dark..."? (3:106) to the end of the verse. Then he said: I heard the Prophet say: <span style="color: navy;">"The Jews separated into 71 sects, 70 of which are in the fire; the Christians into 72 sects, 71 of which are in the fire; and this Community will separate into 73 sects, all of them are in the fire <b>except one which will enter Paradise." We said: "Describe it for us." He said: "The Sawad al-a`zam [the majority group ]</b> .</span>"<br /><span style="color: darkred;"><br />[Reference : Haythami said in Majma` al-zawa'id: Tabarani narrated it in al-Mu`jam al-kabir and al-Awsat, and its all narrators are <b>trustworthy (thiqat)</b> This hadith is Sahih ]</span><br /><br /><br /><b><span style="font-size: small;"><span style="color: blue;"><br />Hadith # 17</span></span></b><br /><br />Sataftariqu ummati `ala thalathat wa sab`ina firqatin kulluhum fil nari ila millatin wahidat, qalu man hiya ya rasulallah, qala ma ana `alayhi wa as-habi<br /><span style="color: navy;"><br />"My Community will split into seventy-three sects. All of them will be in the fire except one group. They asked: Who are they, O Messenger of Allah? He said: Those that follow my way and that of my companions."</span><br />[COLOR="rgb(139, 0, 0)"]<br />[ Sunan tirmidhi 18:2650, sunan Abu Dawud, and al-Darimi related it.]<br />[/COLOR]<br /><br /><b><span style="font-size: small;"><span style="color: blue;"><br />Hadith # 18</span></span></b><br /><br />What is meaning of word Sawad us Azam according to Sahih hadiths itself<br /><br /><span style="color: green;"><br /><br />لَمَّا أُسْرِيَ بِالنَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ جَعَلَ يَمُرُّ بِالنَّبِيِّ وَالنَّبِيَّيْنِ وَمَعَهُمْ الْقَوْمُ وَالنَّبِيِّ وَالنَّبِيَّيْنِ وَمَعَهُمْ الرَّهْطُ وَالنَّبِيِّ وَالنَّبِيَّيْنِ وَلَيْسَ مَعَهُمْ أَحَدٌ حَتَّى مَرَّ <span style="color: red;"><b>بِسَوَادٍ عَظِيمٍ</b></span> فَقُلْتُ مَنْ هَذَا قِيلَ مُوسَى وَقَوْمُهُ وَلَكَنِ ارْفَعْ رَأْسَكَ فَانْظُرْ قَالَ فَإِذَا<b><span style="color: red;"> سَوَادٌ عَظِيمٌ</span></b> قَدْ سَدَّ الْأُفُقَ مِنْ ذَا الْجَانِبِ وَمِنْ ذَا الْجَانِبِ فَقِيلَ هَؤُلَاءِ أُمَّتُكَ وَسِوَى هَؤُلَاءِ مِنْ أُمَّتِكَ سَبْعُونَ أَلْفًا يَدْخُلُونَ الْجَنَّةَ بِغَيْرِ حِسَابٍ فَدَخَلَ وَلَمْ يَسْأَلُوهُ وَلَمْ يُفَسِّرْ لَهُمْ فَقَالُوا نَحْنُ هُمْ وَقَالَ قَائِلُونَ هُمْ أَبْنَاؤُنَا الَّذِينَ وُلِدُوا عَلَى الْفِطْرَةِ وَالْإِسْلَامِ فَخَرَجَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ هُمْ الَّذِينَ لَا يَكْتَوُونَ وَلَا يَسْتَرْقُونَ وَلَا يَتَطَيَّرُونَ وَعَلَى رَبِّهِمْ يَتَوَكَّلُونَ فَقَامَ عُكَّاشَةُ بْنُ مِحْصَنٍ فَقَالَ أَنَا مِنْهُمْ يَا رَسُولَ اللَّهِ قَالَ نَعَمْ ثُمَّ قَامَ آخَرُ فَقَالَ أَنَا مِنْهُمْ فَقَالَ سَبَقَكَ بِهَا عُكَّاشَةُ</span><br /><br /><span style="color: navy;"><br />Sayyidina Ibn Abbas (RA) narrated: When the Prophet (SAW) was taken to the (heavens for the) mi’raj, he passed by a Prophet and Prophets with whom were a group of people, a Propher and Prophets with whom was a raht, a Prophet and Prophets with whom was nobody<b> till he passed by a great multitude (sawad us azam) </b>. He asked. “Who is this?” He was told, “Musa and his people, but raise your head and see.” He said, “<b>I saw a great multitude</b> that had plugged the horizon from this side barricaded the horizon from that side.” He was told, “These are you ummah and apart from these there are seventy thousand of your ummah who will enter paradise without any accounting.” Then he came (home) and they did not ask him and he did not explain to them. They said (to one another), “We are among them.” And some said, “they are the children born on nature and on Islam.’ The Prophet came out and said, “They are those who do not have themselves cauterised or treated with incantation (charms) , or believe in omens, but on their Lord do they rely. Ukashah ibn Mihsan got up and said, “Am I one of them,O Messenger of , “Yes.” Then another came and asked, “Am I one of them?” He said, “Ukashah overtook you in that.”</span><br />[Sahih Bukhari 5752,Sahih Muslim 220, Ahmed 2448, sunan tirmidhi 17:2454]<br /><br />From above Hadiths following things can be seen </span><br style="background-color: white; color: #545e69; font-family: tahoma; font-size: 12px;" /><span style="background-color: white; color: #545e69; font-family: tahoma; font-size: small;"><br />► The hadith of sawad us azam [following majority] comes from several chains. From many Sahih chains and few weak , Please be careful because Wahabis [salafis] misquote and show only Daeef chains to misguide others where as if same words are present in Sahih chains or hasan ones than Daeef hadith itself is termed as Sahih.<br /><br />► The term Congregation [jama'h] and Sawad us azam [ largest group] are used to define same group of muslims which will be on right path.<br /><br />► The Largest group or congregation of muslims will follow Quran and sunnah and way of Sahabas [ra] as well. Like Ahlus sunnah does. </span><br style="background-color: white; color: #545e69; font-family: tahoma; font-size: 12px;" /><br style="background-color: white; color: #545e69; font-family: tahoma; font-size: 12px;" /><b style="background-color: white; color: #545e69; font-family: tahoma; font-size: 12px;"><span style="font-size: large;">Classical Scholars of Ahlus sunnah support Taqlid </span></b><br style="background-color: white; color: #545e69; font-family: tahoma; font-size: 12px;" /><span style="background-color: white; color: #545e69; font-family: tahoma; font-size: x-small;"><br /><br /><span style="font-size: small;"><span style="color: blue;">Imam Al Bayhaqi [rah]</span></span><br /><br /><b>in his book al-Madkhal and al-Zarkashi in his Tadhkirah fi al-ahadith al-mushtaharah </b>relate:<br /><br />Imam al-Qasim ibn Muhammad ibn Abi Bakr al-Siddiq said: "<span style="color: navy;">The differences among the Companions of Muhammad are a mercy for Allah's servants."</span><br /><b><span style="color: blue;"><br />al-Hafiz al Iraqi the teacher of Ibn Hajar al-`Asqalani </span></b>said:<br /><br />This is a saying of al-Qasim ibn Muhammad who said:<span style="color: navy;"> The difference of opinion among the Companions of Muhammad is a mercy.</span><br /><br />Bayhaqi and Zarkashi also said:<br /><b><br />Qutada said</b>: `<span style="color: navy;">Umar ibn `Abd al-`Aziz used to say: "I would dislike it if the Companions of Muhammad did not differ among them, because had they not differed there would be no leeway (for us)."</span><br /><br /><b><span style="font-size: small;"><span style="color: blue;">Al-Hafiz Ibn al-Athir [rah]</span></span></b><br /><br />in the introduction to his Jami al-usul fi ahadith al-rasul relates the above saying from<b> Imam Malik who said</b> " <span style="color: navy;">The difference of opinion among the Companions of Muhammad is a mercy</span>"<br /><br />This quote of Imam Malik is sound according to al-Hafiz <b>Ibn al-Mulaqqin</b><u><span style="color: navy;"> in his Tuhfat al-muhtaj ila adillat al-Minhaj </span></u>and<b> Ibn al-Subki</b> in his<u><span style="color: navy;"> Tabaqat al-Shafi`iyya</span></u>.<br /><b><br />Bayhaqi</b> also relates <span style="color: navy;">in al-Madkhal pg #205</span> and <b>Zarkashi</b> in the <span style="color: navy;">Tadhkira</span>:<br /><br />al-Layth ibn Sa`d said on the authority of Yahya ibn Sa`id: <span style="color: navy;">"The people of knowledge are the people of flexibility (tawsi`a). Those who give fatwas never cease to differ, and so this one permits something while that one forbids it, without one finding fault with the other when he knows of his position."</span><br /><br /><br /><b><span style="font-size: small;"><span style="color: blue;">Al-Hafiz al-Sakhawi [rah] </span></span></b><br /><br />said in<b> his Maqasid al-hasana p. 49 #39</b> after quoting the above:<br /><span style="color: navy;"><br />I have read the following written in my shaykh's (al-Hafiz ibn Hajar) handwriting: "The hadith of Layth is a reference to a very famous hadith of the Prophet, cited by Ibn al-Hajib in the Mukhtasar in the section on qiyas (analogy), which says: "Difference of opinion in my Community is a mercy for people" (ikhtilafu ummati rahmatun li al-Nas). There is a lot of questioning about its authenticity, and many of the imams of learning have claimed that it has no basis (la asla lahu). However, al-Khattabi mentions it in the context of a digression in Gharib al-hadith... and what he says concerning the tracing of the hadith is not free from imperfection, but he makes it known that it does have a basis in his opinion."</span><br /><b><span style="color: blue;"><span style="font-size: small;"><br />Al-`Iraqi [rah] </span></span></b><br /><br />mentions all of the<b> above (1-5) in his Mughni `an haml al-asfar and adds:</b><br /><span style="color: navy;"><br />What is meant by "the Community" in this saying is those competent for practicing legal reasoning (al-muhtahidun) in the branches of the law, wherein reasoning is permissible.</span><br /><br />What `Iraqi meant by saying<span style="color: navy;"> "the branches wherein reasoning is permissible" </span>is that difference is not allowed in matters of doctrine, since there is agreement that there is only one truth in the essentials of belief and anyone, whether a muhtahid or otherwise, who takes a different view automatically renounces Islam as stated by Shawkani.<br /><span style="color: darkred;"><br />[al-Shawkani, Irshad al-Fuhul p. 259 as quoted in Mohammad Hashim Kamali, Principles of Islamic Jurisprudence p. 383.]</span><br /><br /><b><span style="color: blue;"><span style="font-size: x-small;">Ibn Hazm [rah]</span></span></b><br /><b><br />said in al-Ihkam fi usul al-ahkam (5:64):</b><br /><br />The saying <span style="color: navy;">"Difference of opinion in my Community is a mercy" is the most perverse saying possible, because if difference were mercy, agreement would be anger, and it is impossible for a Muslim to say this, because there can only be either agreement, or difference, and there can only be either mercy, or anger.</span><br /><b><span style="color: blue;"><br />Imam Nawawi refuted</span></b> this view in his Commentary on Sahih Muslim:<br /><span style="color: navy;"><br />If something (i.e. agreement) is a mercy it is not necessary for its opposite to be the opposite of mercy. No-one makes this binding, and no-one even says this except an ignoramus or one who affects ignorance. Allah the Exalted said: "And of His mercy He has made night for you so that you would rest in it" (28:73), and He has named night a mercy: it does not necessarily ensue from this that the day is a punishment.</span><br /><br /><br /><b><span style="font-size: small;"><span style="color: blue;">al-Khattabi</span></span></b><br /><br />said in Gharib al-hadith:<br /><br />Difference of opinion in religion is of three kinds:<br /><br />· In affirming the Creator and His Oneness: to deny it is disbelief;<br /><br />· In His attributes and will: to deny them is innovation;<br /><br />· <span style="color: navy;">In the different rulings of the branches of the law (ahkam al-furu`): Allah has made them mercy and generosity for the scholars, and that is the meaning of the hadith: "Difference of opinion in my Community is a mercy.</span>"<br /><span style="color: darkred;"><br />[al-Jarrahi cited it in Kashf al-khafa 1:64 #153.]</span><br /><br /><b><span style="font-size: small;"><span style="color: blue;"><br />Imam Jalal ud din Al Suyuti [rah] </span></span></b><br /><br />Alusi in Tafsir Roh Al maani<br /><br /><b><br />Quran Surah Nahl (16) verse 43</b><br /><span style="color: green;"><br />وَمَا أَرْسَلْنَا مِن قَبْلِكَ إِلاَّ رِجَالاً نُّوحِي إِلَيْهِمْ فَاسْأَلُواْ أَهْلَ الذِّكْرِ إِن كُنتُمْ لاَ تَعْلَمُونَ</span><span style="color: navy;"><br />We did not send (messengers) before you other than men whom We inspired with revelation. So, ask the people (having the knowledge) of the Reminder (the earlier Scriptures), if you do not know.</span> (16:43)<br /><br /><b><br />Allamah Alusi (rah) in Ruh al Ma’ani states:</b><br /><br /><span style="color: green;"><br />واستدل بها أيضاً على وجوب المراجعة للعلماء فيما لا يعلم.<br /><br />وفي " الإكليل " للجلال السيوطي أنه استدل بها على جواز تقليد العامي في الفروع وانظر التقييد بالفروعلتقييد فإن الظاهر العموم<br />,</span><br /><br />Translation : “<span style="color: navy;">This verse is cited to prove that it is wajib to refer to the ulama for such things in which one lacks knowledge<br /><br />. Allamah Jalalauddin Suyuti (rh) wrote in Ikeel that it is deduced from this verse that taqleed is allowed to the common men for branch issues.” </span><br /><span style="color: darkred;"><br />[ Tafsir Roh Al maani for 16:43 ] </span><br /><b><br />Imam Jalal ud din Suyuti [rah]</b> says in his short treatise <b>Jazil al-mawahib fi ikhtilaf al-madhahib</b> (The abundant grants concerning the differences among the schools):<br /><br /><span style="color: navy;">The hadith "Difference of opinion in my Community is a mercy for people" has many benefits among which are the fact that the Prophet foretold of the differences that would arise after his time among the madhahib in the branches of the law, and this is one of his miracles because it is a foretelling of things unseen. Another benefit is his approval of these differences and his confirmation of them because he characterizes them as a mercy. Another benefit is that the legally responsible person can choose to follow whichever he likes among them. [After citing the saying of `Umar ibn `Abd al-`Aziz already quoted (#3 above), Suyuti continues:] This indicates that what is meant is their differences in the rulings in the branches of the law.</span><br /><br /><br /><b><span style="font-size: small;"><span style="color: blue;">Muhaddith al-Samhudi</span></span></b><br /><br /><b>The muhaddith al-Samhudi relates al-Hafiz Ibn al-Salah's discussion of Imam Malik's saying concerning difference of opinion among the Companions: "Among them is the one that is wrong and the one that is right: therefore you must exercise ijtihad." Samhudi said:</b><span style="color: navy;"><br /><br />Clearly, it refers to differences in legal rulings (ahkam). Ibn al-Salah said: "This is different from what Layth said concerning the flexibility allowed for the Community, since this applies exclusively to the muhtahid as he said: "you must exercise ijtihad," because the muhtahid's competence makes him legally responsible (mukallaf) to exercise ijtihad and there is no flexibility allowed for him over the matter of their difference. The flexibility applies exclusively to the unqualified follower (muqallid). The people meant in the saying: "Difference of opinion in my Community is a mercy for people" are those unqualified followers. As for the import of Malik's saying "Among the Companions is the one that is wrong and the one that is right," it is meant only as an answer to those who say that the muhtahid is able to follow the Companions. It is not meant for others.</span><br /><br /><br /><b><span style="font-size: small;"><span style="color: blue;">Imam Abu Hanifa [rah] </span></span></b><br /><br />said in the shorter<b> version of al-Fiqh al-Akbar</b>:<br /><span style="color: navy;"><br />Difference of opinion in the Community is a token of divine mercy.</span><br /><br /><br /><b><span style="font-size: small;"><span style="color: blue;">Ibn Qudama al-Hanbali</span></span></b><br /><br /><b>said in al-`Aqa'id p.89</b><br /><span style="color: navy;"><br />The difference in opinion in the Community is a mercy, and their agreement is a proof.</span><br /><br /><b><span style="font-size: small;"><span style="color: blue;">Ibn Taymiyya</span></span></b><br /><br /><b>in the Mukhtasar al-fatawa al-misriyya </b>says:<br /><span style="color: navy;"><br />al-a'imma ijtima`uhum hujjatun qati`atun wa ikhtilafuhum rahmatun wasi`a -- The Consensus of the Imams [of fiqh] on a question is a definitive proof, and their divergence of opinion is a vast mercy... If one does not follow any of the four Imams [of fiqh]... then he is completely in error, for the truth is not found outside of these four in the whole Shari`a</span><br /><span style="color: darkred;"><br />[Ibn Taymiyya, Mukhtasar al-fatawa al-misriyya (Cairo, 1980) p. 35, 54.]</span><br /><b><span style="font-size: small;"><span style="color: blue;">al-Shatibi </span></span></b><br /><b><br />in Kitab al-i`tisam said</b>:<br /><span style="color: navy;"><br />A large group of the Salaf deemed the differences of the Community in the branches of the Law to be one of the paths of Allah's mercy...</span><br /><br />The exposition of the fact that the aforesaid difference is a mercy is what is narrated from al-Qasim ibn Muhammad (ibn Abi Bakr al-Siddiq)'s words: <span style="color: navy;">"Allah has made us gain through the differences among the Companions of Allah's Messenger in their practice.</span>" No one practices according to the practice of one of them except he (al-Qasim) considered it to be within the fold of correctness.<br /><b><br />Dumra ibn Raja' narrated: </b>`Umar ibn `Abd al-`Aziz and al-Qasim ibn Muhammad met and began to review the hadiths. `Umar then began to mention things which differed from what al-Qasim mentioned, and al-Qasim would give him trouble regarding it until the matter became clearer. <span style="color: navy;">`Umar said to him: "Don't do that! (i.e. don't question the difference.) I dislike stripping the favors (of Allah) from their differences."</span><br /><b><br />Ibn Wahb also narrated from al-Qasim that he said</b>: <span style="color: navy;">"I was pleased by the saying of `Umar ibn `Abd al-`Aziz: I would dislike it if the Companions of Muhammad did not differ among them, because if there were only one view then the people would be in difficulty. Verily the Companions are Imams which one uses for guidance (innahum a'immatun yuqtada bihim). If someone follows the saying of one of them, that is Sunna."</span><br /><br />The meaning of this is that they (the Companions) have opened wide for people the door of scholarly striving (ijtihad) and of the permissibility of difference in striving. If they had not opened it, the muhtahids would be in a bind, because the extent of ijtihad and that of opinions do not generally agree: the people who exert striving would then, despite their obligation to follow what they are convinced of, be obliged to follow what differs with them, and this is a kind of unbearable legal obligation and one of the greatest binds.<br /><br /><span style="color: navy;">Allah therefore gave the Community generous leeway in the existence of disagreement in the branches of the law among them. This is the door that He opened for the Community to enter into this mercy. How then could they possibly not be meant by "those on whom thy Lord has mercy" in the verses "Yet they cease not differing, save those on whom thy Lord has mercy" (11:118-119)?! Therefore, their difference in the branches of the Law are like their agreement in them (in the fact that both consist in mercy), and praise belongs to Allah.</span><br /><span style="color: darkred;"><br />[al-Shatibi, al-I`tisam 3:11; or (1995 Beirut ed.) p. 395]</span><br /><b><br />al-Shatibi also said in al-Muwafaqat (4:119):</b> <span style="color: darkred;">"Whatever is open to ijtihad is open to difference of opinion among those who make ijtihad, due to differences in circumstances or perspective."</span><br /><br /><b><span style="font-size: small;"><span style="color: blue;">Ibn `Abd al-Barr </span></span></b>said in Jami` bayan al-`ilm:<br /><br />The ulama are in agreement that it is permissible, for whoever looks into the differing opinions of the Prophet's Companions, to follow the position of whomever he likes among them. The same holds for whoever looks into the positions of the Imams other than the Companions, as long as he does not know that he has erred by contradicting the text of the Qur'an or Sunna or the Consensus of the scholars, in which case he cannot follow the above position. However, if this contradiction is not clear to him in any of the three respects mentioned, then it is permissible for him to follow the saying in question even if he does not know whether it is right or wrong, for he is in the realm of the common people (al-`amma) for whom it is permissible to imitate the scholar upon asking him something, even without knowing the bases of the answer...<br /><br />al-`Uqayli mentioned that Muhammad ibn `Abd al-Rahman al-Sayrafi said: I asked Ahmad ibn Hanbal: "If the Companions of the Prophet differed regarding a certain question, is it permissible for us to check their positions to see who among them is right so that we may follow him?" He replied: "It is not permissible to check on the Prophet's Companions (la yajuz alnazar bayna ashabi rasulillah)." I said: "Then what is the procedure in this?" He replied: "You follow whichever of them you like."[32]<br /><br />Abu Dawud narrates that Ibn Mas`ud had censured `Uthman for completing the prayer while travelling (i.e. rather than shortening it to two cycles instead of four), yet when he prayed behind `Uthman he performed four cycles and did not shorten it. When this was pointed out to him he said: "Dissent is an evil" (al-khilafu sharr). (That is: dissent in the lines of prayer, or in the unity of Muslims.) Abu Dawud mentioned al-Zuhri's explanation that `Uthman had prayed four rak`at at Mina instead of two because that year the beduins had come in great numbers and he wished to teach them that the prayer consisted in four cycles.[33]<br /><b><span style="font-size: small;"><span style="color: blue;"><br />Ibn Abi Zayd al-Qayrawani</span></span></b> related in his Jami` fi al-sunan that Ibn Mas`ud said:<br /><br />Whoever wishes to follow the Sunna, let him follow the Sunna of those that died (i.e. keep to the practice of the Companions). Those are the Prophet's Companions. They were the best of this Community, the purest of heart, the deepest in knowledge, and the scarcest in discourse. They were a people Allah chose for His Prophet's company and the establishment of His Religion. Therefore be aware of their superiority and follow them in their views, and hold fast to whatever you are able from their manners and their lives. Verily they were on a straight path.[34]<br /><b><span style="font-size: small;"><span style="color: blue;"><br />Ibn Qudama al-Hanbali</span></span></b><br /><br />in the introduction to his manual of fiqh<b> entitled al-Mughni (1:22f.) </b>relates the following examples of the great Imams' occasional practice of positions contrary to their ijtihad:<br /><br />· <span style="color: blue;"><u>Abu Hanifa, Muhammad al-Shaybani, and Abu Yusuf's</u></span><span style="color: navy;"> position is that ablution is nullified by bleeding. Yet when Abu Yusuf saw that Harun al-Rashid stood for prayer after being cupped without performing ablution, based on Malik's fatwa for him -- since bleeding does not annul ablution in Malik's view -- he prayed behind al-Rashid, and did not repeat his prayer. That is: he considered the prayer valid, and that therefore the ablution is not nullified for one who follows Malik's fatwa.</span><br /><br />· [U]<span style="color: blue;"><b>Another time Abu Yusuf</b></span>[/U<span style="color: navy;">] performed ghusl and prayed Jum`a in congregation, then he was told that a dead mouse had been found in the tank of the bath water. He did not repeat the prayer but said: "We shall follow in the matter the opinion of our brothers from the Hijaz (i.e. school of Malik): If the quantity of water is more than two pitchers' worth, the water is still pure (if a dead mouse is found in it)."</span><br /><br />· <b><u><span style="color: blue;">When Shafi`i</span></u></b> prayed the dawn prayer with the Hanafis at the grave of Abu Hanifa in Baghdad,<span style="color: navy;"> he did not make the supplication after rising from bowing in the second cycle of prayer as is required in his own school but not in the Hanafi.</span><br /><br />· <b><u><span style="color: blue;">Imam Ahmad Ibn Hanbal </span></u></b>opinion is similar to the Hanafis' <span style="color: navy;">concerning the necessity of ablution after cupping. Yet when he was asked: "Can one pray behind the Imam who stands up to lead prayer after being cupped without having renewed his ablution?" he replied: "How could I not pray behind Malik and Sa`id al-Musayyib?" and, in another narration: "Can I forbid you from praying behind So-and-so?" That is: behind the Imams who do not consider it necessary to renew ablution</span>.<br /><span style="color: darkred;"><br />[Ibn Qudama, Muqaddimat al-Mughni 1:22.]</span><br /><br />· <b><u><span style="color: blue;">Imam Ahmad Ibn Hanbal</span></u></b> also declared <span style="color: navy;">that one must pronounce the basmala loud when leading the prayer in Madina -- although this is contrary to his general view in the matter -- due to the fact that the majority of the people of Madina follow the school of Malik, which requires it. Ibn Taymiyya mentions it in his Qa`ida fi tawahhud al-milla.</span><br />[COLOR="rgb(139, 0, 0)"]<br />[Ibn Taymiyya, Qa`ida fi tawahhud al-milla p. 174][/COLOR]<br /><br /><b><span style="color: blue;"><span style="font-size: small;"><br />Views of Imam Nawawi [rah] and Ibn Hajar Asqalani [rah]</span></span></b> on Sahih bukhari and Sahih muslim hadiths.<br /><br /><b><br />In Bukhari and Muslim from Ibn `Umar</b>:<br /><span style="color: navy;"><br />On the day of the battle of al-Ahzab (the battle of the Trench) the Prophet said (to a travelling party): "Let none of you pray the `Asr prayer [in Muslim also: the Zuhr prayer] except after reaching the Banu Qurayza." The `Asr prayer became due for some of them on the way. Some of those said: "We will not offer it till we reach the Banu Qurayza," while others said: "Rather, we will pray at this spot, for the Prophet did not mean that for us." Later on it was mentioned to the Prophet and he did not take to task any of the two groups.</span><br /><br />Following are Imam Nawawi's and Ibn Hajar's views of this hadith.<br /><b><u><span style="color: blue;"><br />Imam Nawawi in Sharh Sahih Muslim said</span></u></b> in commenting on the hadith of the Companions' difference in praying `Asr following the Prophet's order is that he considers that every muhtahid can be correct. He said:<br /><span style="color: navy;"><br />In this hadith there is evidence for those who act upon the understanding and according to analogy and in attending to the meaning of words, and also to those who stick to the external letter; there is also evidence that the muhtahid must not be taken to task in what he did through his ijtihad if he did his best. And it can be inferred from this that every muhtahid is correct (wa qad yustadallu bihi `ala an kulla muhtahidin musib). Those who take the opposite view can say that the Prophet did not manifest which of the two sides was correct, but he did not take them to task. There is no disagreement that the muhtahid is not taken to task even if he was mistaken, if he did his utmost in striving. And Allah knows best</span>.<br /><span style="color: darkred;"><br />[(Kitab al-Jihad, Ch. 23, al-Mays ed. 11/12:341)]</span><br /><br />The same position is taken by<b><u><span style="color: blue;"> Ibn Hajar in Fath al-Bari </span></u></b>in<br />commenting upon the same hadith in Bukhari<br /><span style="color: navy;"><b><br />"In this hadith is evidence that each one of the two muhtahids that differ in a matter of the branches, is correct</b>." (wa fihi anna kulla mukhtalifayni fi al-furu` min al-muhtahidina musib.)</span><br /><span style="color: darkred;"><br />[Fath ul Bari (Kitab al-Maghazi, ch.31, 1989 ed. 7:520)]</span><br /><br /><br />Some ask about the discrepancy about which prayer was actually mentioned, since it is related in Bukhari as `Asr and in Muslim as Zuhr. Both reports are authentic and confirmed by other sound chains. Nawawi and Ibn Hajar said that the discrepancy is solved by the possibility that the travellers left in two groups, to each of whom was given a different order: the first group had not prayed Zuhr yet; while the second had prayed Zuhr, but not `Asr. Or it is solved by the possibility that one single group left together, containing those who had already prayed Zuhr and those who had not. The import of the hadith is to make haste and not dismount to pray nor anything else.<br /><br /><b><span style="color: blue;"><span style="font-size: small;">Jamal al-Din al-Qasimi</span></span></b><br /><b><br />in his Risalat al-jarh wa al-ta`dil said:</b> <span style="color: navy;">"It is required by justice that differences of opinion not be a pretext for disaffection. Enmity that stems from religious quarrels typifies the ignorant, not the knowledgeable; it typifies the people of folly, not the fair-minded."</span><br /><b><span style="color: blue;"><span style="font-size: small;"><br />Imam Ibn al-Hummam</span></span></b><br /><br />author of many unique works in Jurisprudence and Doctrine records the view of the Hanafi scholars on Taqlid of a single Mujtahid<b> in the commentary of Hidayah Fath al-Qadir:</b><br /><span style="color: navy;"><b><br />(As for the layman) it is obligatory for him (Al-wajib alayh) to do Taqlid of a single Mujtahid</b>….The jurists have stated that the one who switches from one Madhab to another by his Ijtihad and evidence is sinful deserving of being punished. Thus one who does so without Ijtihad and evidence is even more deserving.</span><br /><span style="color: darkred;"><br />(vol.6 p.360)</span><b><span style="color: blue;"><span style="font-size: small;"><br /><br />Imam Nawawi</span></span></b><br /><b><br />writes in Al-Majmu` Sharh Al-Muhadhdhab:</b><br /><span style="color: navy;"><br />The second view is it is obligatory (yalzimuhu) for him to follow one particular school, and that was the definitive position according to Imam Abul-Hassan (the father of Imam al-Haramayn Al-Juwayni). And this applies to everyone who has not reached the rank of Ijtihad of the jurists and scholars of other disciplines. The reasoning for this ruling is that if it was permitted to follow any school one wished it would lead to hand-picking the dispensations of the schools, following one’s desires. He would be choosing between Halal and Haram, and obligatory and permissible. Ultimately that would lead to relinquishing oneself from the burden of responsibility. This is not the same as during the first generations, for the schools that were sufficient in terms of their rulings for newer issues, were neither codified or did they became popular. Thus on this basis it is obligatory for a person to strive in choosing a Madhab which alone he follows.</span><br /><span style="color: darkred;"><br />(Vol.1 p.93)</span><br /><b><span style="color: blue;"><span style="font-size: small;"><br />Imam Sharani [rah] </span></span></b><br /><br />an undisputed authority in the Shafi school writes in Al-Mizan al-Kubra:<br /><span style="color: navy;"><br />…You (O student) have no excuse left for not doing Taqlid of any Madhab you wish from the schools of the four Imams, for they are all paths to Heaven….</span><br /><br /><span style="color: darkred;">(p.55 vol.1)</span><br /><b><span style="color: blue;"><span style="font-size: small;"><br />Shaikh Salih al-Sunusi </span></span></b><br /><br />writes<br /><span style="color: navy;"><br />As for the scholar who has not reached the level of Ijtihad and the non-scholar, they must do Taqlid of the Mujtahid….And the most correct view is that it is obligatory (wajib) to adhere to a particular school from the four schools…</span><br /><br />[COLOR="rgb(139, 0, 0)"] ( in Fath al-`Alee al-Malik fil-Fatwa `ala Madhab al-Imam Malik:Section on Usul al-Fiqh p.40-41)[/COLOR]<br /><b><span style="color: blue;"><span style="font-size: small;"><br />Imam Ibn Hajr al-Haytami [rah] </span></span></b><br /><br />Shaikh al-Islam Ahmad Ibn Hajr al-Haytami writes:<br /><br />The claim the layman has no Madhab is proscribed, rather it is necessary (yalzamuhu) for him to do Taqlid of a recognised school. (As for the claim: scholars did not obligate following one school), that was before the codification of the schools and their establishment.<br /><span style="color: darkred;"><br />(In Tuhfa al-Muhtaj fi Sharh al-Minhaj,Vol.12 p.491-Kitab al-Zakah)</span><br /><b><span style="font-size: small;"><span style="color: blue;"><br />Imam Ahmad al-Wanshirisi [rah]</span></span></b><br /><br />records the Fatwa on Taqlid:<br /><span style="color: navy;"><br />It is not permitted (laa yajoozu) for the follower of a scholar to choose the most pleasing to him of the schools and one that agrees the most with him. It is his duty to do Taqlid of the Imam whose school he believes to be right in comparison to the other schools</span>.<br /><span style="color: darkred;"><br />(In the famous 12 volume Maliki compendium of Fataawa, Al-Mi`yar al-Mu`rib an Fataawa ahl al-Ifriqiyya wa al-Andalus wa al-Maghribvol.11 p.163-164)</span><br /><b><span style="color: blue;"><span style="font-size: small;"><br />Imam Aamidi</span></span></b><br /><br /><br /><span style="color: navy;"><br />The layman and anyone who is not capable of Ijtihad, even if he has acquired mastery of some of the disciplines (Ulum) related to Ijtihad, is obligated (yalzimuh) with following the positions of the Mujtahid Imams and taking his juristic opinions and this is the view of the experts from the scholars of the principles (Al-Muhaqqiqin minnal-Usulyyin). It was the Mutazila of Baghdad who prohibited that except if the soundness of his Ijtihad becomes clear to him.</span><br />[COLOR="rgb(139, 0, 0)"]<br />( in Usul Imam Aamidi writes in Al-Ihkam fi Usul al-Ahkam:vol.4 p.278)[/COLOR]<br /><br /><b><span style="color: blue;"><span style="font-size: small;"><br />Imam Zahid al-Kawthari</span></span></b><br /><br />Hanafi jurist and senior juridical advisor to the last Shaikh al-Islam of the Ottoman Empire, wrote in a impassioned article against the growing modern trend of non-Madhabism, entitled Al-Laa Madhabiyya Qantara al-Laa Deeniyya (“Non-Madhabism is a bridge to Non-religion”):<br /><span style="color: navy;"><br />Those who call the masses to throwing away adhering to a madhab from the Madhabs of the followed Imams, whose lives we briefly mentioned in what has passed, will be of two groups; those who consider that all the derived opinions of the Mujtahid are right, such that it is permitted for the layman to follow any opinion of any Mujtahid, not restricting himself to the opinions of a single Mujtahid whom he selects to be followed, such thinking belongs to the Mutazila. The (second group) are the Sufis who consider the Mujtahids to be all right in the sense that they seek out the hardest opinions from their positions without confining themselves to following one Mujtahid.</span><br /><span style="color: darkred;"><br />(entitled Al-Laa Madhabiyya Qantara al-Laa Deeniyya Published in Maqalaat al-Kawthari, p.224-225)</span><br /><b><span style="color: blue;"><span style="font-size: small;"><br />Imam Al-Jalaal Shams al-Din al-Muhalli </span></span></b><br /><br />writes <span style="color: navy;"><br /><br />And the soundest position (wal-Asahh) is that it is obligatory (yajibu) for the non-scholar/layman and other than him of those who have not reached the rank of Ijtihad, adherence of one particular school from the Madhabs of the Mujtahid Imams (iltizam Madhab Muayyan min madaahib al-Mujtahideen) that he beliefs to be preferable to another school or equal to it.</span><br /><span style="color: darkred;"><br />(in the commentary of the Shafi text Jam` al-Jawami,`:Kitab al-Ijtihad, p.93)</span><b><span style="font-size: small;"><span style="color: blue;"><br />Deoband Sect founder Rashid Ahmad Gangohi,writes</span></span></b><br /><span style="color: navy;"><br />When the corruption that comes from non-specific Taqlid is obvious, and no one will deny this provided he is fair, then when specific Taqlid is termed obligatory for other than itself (Wajib li-ghayrihi), and non-specific Taqld is termed unlawful, this will not be by mere opinion, rather it is by the command of the Messenger of Allah (peace and blessings be upon him), for he commanded that removing corruption is an obligation upon every individual</span>.<br /><span style="color: darkred;"><br />( in Fataawa Rashidyya<img alt="" border="0" class="inlineimg" src="https://sunniforum.net/images/smilies/tongue.gif" style="border: 0px; vertical-align: middle;" title="Stick Out Tongue" />.205)</span><br /><b><span style="color: blue;"><br />Imam Abd al-Hay al-Lakhnawi</span></b><br /><br />writes in his Majmuat al-Fataawa, after mentioning the various views of the scholars on Taqlid:<br /><span style="color: navy;"><br />On this subject the soundest view is that the laypeople will be prevented from such (choosing) of different opinions, especially the people of this time, for whom there is no cure but the following of a particular Madhab. If these people were allowed to choose between their Madhab and another, it would give rise to great tribulations. </span><br /><br />(Majmuat al-Fataawa, vol.3 p.195)<br /><b><span style="color: blue;"><span style="font-size: small;"><br />Imam Rajab al-Hanbali </span></span></b><br /><br />writes in his book: “Refutation of anyone who follows other than the four schools”:<br /><span style="color: navy;"><br />…that is the Mujtahid, assuming his existence, his duty (Farduhu) is to follow what becomes apparent to him of the Truth. As for the non-Mujtahid his duty is Taqlid</span><span style="color: darkred;"> (p.6)</span><br /><br />In the <b>well known Maliki text Maraqi al-Saud,</b> it is stated:<br /><span style="color: navy;"><br />(Taqlid) is necessary (yalzimu) for other than the one who has achieved the rank of absolute ijtihad. Even if he is limited (mujtahid) who is unable (to perform absolute Ijtihad).</span> <b>(Point 957, p.39) </b><br /><br />He writes further on: “<span style="color: navy;">Every school from the schools of the (four) Mujtahids is a means that reaches one to Paradise.”</span><br /><br /><b><span style="color: blue;"><span style="font-size: small;">Imam Qurtubi (rah) in his Tafsir </span></span></b><br /><br />In one of the most authoritative juristic commentaries of the Holy Qur’an,, by the scholar Imam Qurtubi, he writes:<br /><br />The scholars did not disagree that it is obligatory for the non-scholars (al-`Aamah) to do Taqlid of their scholars and they are meant in the verse: Ask the people of Remembrance if you do not know. And the scholars by consensus (Ajma`oo) stated it is necessary (laa budda) for he who is unable to see to do Taqlid of someone else who will tell him of the direction of the Qiblah, if it becomes difficult for him. Similarly, one who does no possess knowledge or insight of what the Deen teaches, then it is necessary (laa budda) for him to do Taqlid of that scholar who does.<span style="color: darkred;"><br /><br />(commenting on verse 7 in Sura Anbiya, in Al-Jami` li-ahkam al-Qar’an p.181 vol.11)</span></span><br />
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<b><span style="font-size: medium;"><span style="color: red;">Answering</span> the Wahabi/Salafi Objection and misquotation of four Salaf Imams [rah]<br /><br />Usually the Salafis [ghair muqalids] misquote following words of Imam Abu Hanifa [rah], Malik [rah], Shafi [rah] and Hanbal [rah] to potray as if they were against laymen doing taqlid of them in fiqhi issues </span></b><br /><div style="margin: 5px 20px 20px;">
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<tr><td class="alt2" style="background: url(https://sunniforum.net/images/royalflush/misc/alt.gif) repeat-x rgb(251, 252, 253); border: 1px inset; color: #4f494d; font-family: arial; font-size: 11px; font-stretch: normal;"><b>Abu Haneefah (rahimahullaah)</b><br /><br /><br />3. "When I say something contradicting the Book of Allaah the Exalted or what is narrated from the Messenger (sallallaahu `alaihi wa sallam), then ignore my saying."[27]<br /><br /><b>Maalik ibn Anas (rahimahullaah)</b><br /><br />As for Imaam Maalik ibn Anas, he said:<br /><br />1. "Truly I am only a mortal: I make mistakes (sometimes) and I am correct (sometimes). Therefore, look into my opinions: all that agrees with the Book and the Sunnah, accept it; and all that does not agree with the Book and the Sunnah, ignore it."<br /><br /><b><br />Shaafi'i (rahimahullaah)</b><br /><br /><br />1. "The sunnahs of the Messenger of Allaah (sallallaahu `alaihi wa sallam) reach, as well as escape from, every one of us. So whenever I voice my opinion, or formulate a principle, where something contrary to my view exists on the authority of the Messenger of Allaah (sallallaahu `alaihi wa sallam), then the correct view is what the Messenger of Allaah (sallallaahu `alaihi wa sallam) has said, and it is my view."<br /><br />2. "The Muslims are unanimously agreed that if a sunnah of the Messenger of Allaah (sallallaahu `alaihi wa sallam) is made clear to someone, it is not permitted for him to leave it for the saying of anyone else."<br /><b><br />Ahmad ibn Hanbal (rahimahullaah)</b><br /><br />1. "Do not follow my opinion; neither follow the opinion of Maalik, nor Shaafi'i, nor Awzaa'i, nor Thawri, but take from where they took."[44]<br /><br />In one narration: "Do not copy your Deen from anyone of these, but whatever comes from the Prophet (sallallaahu `alaihi wa sallam) and his Companions, take it; next are their Successors, where a man has a choice."<br /><br />2. "The opinion of Awzaa'i, the opinion of Maalik, the opinion of Abu Haneefah: all of it is opinion, and it is all equal in my eyes. However, the proof is in the narrations (from the Prophet (sallallaahu `alaihi wa sallam) and his Companions)."</td></tr>
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<b><span style="font-size: small;"><br />Our Reply </span></b><br /><span style="font-size: x-small;"><br />The Salafi /wahabis have extremely misquoted such statements. In Reality<br /><br />► These words are for mujtahids [only] who can make Ijhtehaad based on their knowledge.People who have learned and are experts in Quran, Arabic, Fiqh, Shariah laws, Hadiths and its sciences, Islamic history can practise such things. Laymen are still not discussed here.<br /><br />► Blind Taqlid in Aqeeda like salafis/wahabis do in anthropomorphism of Ibn Taymiyyah and claim to do of Imam Ahmed bin Hanbal [rah] by quoting a forged book having more than 60% of Daeef [weak] hadiths in it is prohibited as well. Ahlus sunnah [sunni muslims] only do Taqlid in Fiqh issues not aqeeda. </span></div>
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<span style="color: black;"><span style="font-family: Arial;"><span style="color: black;"><span style="font-size: x-small;">Some people say that the Mujtahid Imams have themselves said that their saying should not be followed until the evidence is known. <span style="color: blue;">"If our opinion is against Hadith, throw it off and follow the Hadith."</span></span></span></span><br /><br /><span style="color: black;"><span style="font-size: x-small;"><span style="font-family: Arial;">However, honestly, these words are direct to those who are capable of making an independent judgment, not those who cannot make Ijtihad.</span></span></span><br /><span style="font-size: small;"><br /><span style="color: black;"><span style="font-size: x-small;"><span style="font-family: Arial;"><b><span style="color: blue;">Shah Waliullah Muhadith Dehalvi (rah)</span></b> </span></span><span style="font-family: Arial;">said about such sayings:</span></span></span><span style="color: black;"><br /><br /><span style="font-family: Arial;"><span style="color: #008400;"><span style="font-size: x-small;">انمايتم فيمن له ضرب من الاجتهاد ولو فى مسئله واحدة وفيمن ظهر عليه ظهورا بينا ان النبي صلى الله عليه وسلم امر بكزا ونهى عن كزا وانه ليس بمنسوخ اما بان يتبع الاحاديث واقوال المخالف والموافق فى المسئلة اوبان يرى جما غفيرا من المتبحرين فى العلم يزهبون اليه ويرى المخالف له لايحتج الا بقياس اواستنباط اونحو زلك فحينئز لا سبب لمخالفة حديث النبي صلى الله عليه وسلم الا نفاق خفى او حمق جلى</span></span></span><br /><span style="font-family: Arial;"><span style="font-size: x-small;">-</span></span><br /><span style="font-size: x-small;"><span style="font-family: Arial;"><b>Translation</b>: <span style="color: blue;">These words apply to him who has ability to make Ijtihad of some kind and he knows that which the Prophet (peace be upon him) allowed and what he disallowed, and also that this saying is not abrogated. Either he has examined all ahadith and words of both who disagree and who agree and concluded that there is no evidence of its abrogation or he has observed a large number of learned Ulama (Scholars) conducting themselves on it. And he is assured that the Imam who disagrees with the Hadith, has no evidence except verdicts and deductions. In such cases, disagreement with the Prophet's (peace be upon him) Hadith is either because of concealed hypocrisy or open foolishness. nothing else</span>. </span></span><br /><br /><span style="font-family: Arial;"><b><span style="font-size: x-small;">[Hujat ul Baligah Volume 001, Page No. 264]</span></b></span><br /><br /><br /><span style="font-family: Arial;"><span style="color: black;"><span style="font-family: Arial;"><span style="color: black;"><span style="font-size: x-small;">This is very obvious. The Imams were asked, all through their lives, and they gave answers without giving reasons. If this was not allowed, in their sight then they would not have done that. Besides, we have many of their sayings whereby they held Taqleed necessary for the one who is not a Mujtahid. For example:</span></span></span><br /><br /><span style="font-size: x-small;"><span style="font-family: Arial;"><span style="color: black;">Its is stated in Kifayah Sharah Hidayah:</span></span></span><br /><br /><span style="color: black;"><span style="font-family: Arial;"><span style="font-size: x-small;"><span style="color: green;">وازا كان المفتى على هزه الصفة فعلى العامى تقليده، وان كان المفتى احطأ فى زلك، ولا معتبر بغيره، هكزا روى الحسن عن ابى حنيفة وابن رستم عن محمد وبشير بن الوليد عن ابى يوسف</span></span></span><br /><span style="font-family: Arial;"><span style="font-size: x-small;">-</span></span><br /><span style="font-size: x-small;"><span style="font-family: Arial;"><b>Translation</b>: <b><span style="color: red;">And if the Mufti has this quality (that is, Mujtahid) then the layman must follow him even if the Mufti might err. No one else is reliable</span></b>. This saying is reported by Imam Hasan (rah) from Imam Abu Hanifah (rah), Ibn Rustam (rah) from Imam Muhammad (rah) and Bashir Ibn al-Walid (rah) from Imam Abu Yusuf (rah). [Kifayah Sharah Hidayah, Kitab Al-Sawm]</span></span><br /><br /><span style="font-size: x-small;"><span style="font-family: Arial;">Imam Abu Yusuf (rah) said<b> (Hidayah Volume 001, Page No. 226):</b></span></span><span style="font-family: Arial;"><span style="font-size: x-small;"><span style="color: #008400;"> على العامى الاقتداء بالفقهاء لعدم الاقتداء فى حقه الى معرفة الاحاديث</span></span></span><br /><span style="font-size: x-small;"><span style="font-family: Arial;">- </span><br /><span style="font-family: Arial;"><span style="font-size: x-small;"><b><span style="color: blue;">Ibn Taymmiyah</span></b> </span></span></span><br /><br /><span style="font-family: Arial;"><span style="font-size: x-small;">Ibn Taymmiyah wrote about Imam Ahmad Ibn Hanbal (rah):</span></span><br /><br /><span style="font-family: Arial;"><span style="color: #008400;"><span style="font-size: x-small;">ويأمرالعامى بان يستفتى اسحق وابا عبيد واباثور وابا مصعب وينهى العلماء من اصحابه كابى داؤد وعثمان بن سعيد وابراهيم الحربى وابى بكر الاثرم وابى زرعة وابى حاتم السجستانى ومسلم وغير هولاء ان يقلد وا احدا من العلماء ويقول عليكم بالاصل بالكتاب والسنة</span></span></span><br /><span style="font-family: Arial;"><span style="font-size: x-small;">-</span></span><br /><span style="font-size: x-small;"><span style="font-family: Arial;"><b>Translation</b>: <b><span style="color: red;">Imam Ahmad instructed the common people to learn the rulings from Imam Ishaq (rah), Abu Ubaid, Abu Thawr and Abu Musayb (rah)</span></b>. And, he disallowed those of his companions who were Scholars from making Taqleed of anyone. They were Abu Dawud, Uthman Ibn Sa'eed, Ibrahim al-Harabi, Abu Bakr al-Atharam, Abu Zar'ah, Abu Hatim Sajistani and Imam Muslims (rah), And he instructed them that it was Wajib for them to turn to the book and Sunnah. </span></span><br /><br /><span style="font-family: Arial;"><b><span style="font-size: x-small;">[Fatawa Ibn Taymmiyah, Volume 002, Page No.240]</span></b></span><br /><br /><br /><br /><span style="font-family: Arial;"><span style="color: black;"><span style="font-family: Arial;"><span style="color: black;"><span style="font-size: x-small;">It is very clear from this text of Ibn Taymmiyah that the Mujtahids who disallowed Taqleed had actually disallowed those of their students who were by themselves great scholars of Hadith and expert jurists and were fully qualified to make Ijtihad. As for those who were not Mujtahid, not only did they not disallow them but instructed them to follow the Mujtahids named. In fact, only the Mu'tazallah (معتزلة) opposed Taqleed even by those who were not Mujtahids.</span></span></span><br /><span style="font-size: small;"><br /><span style="font-family: Arial;"><span style="color: black;"><b><span style="font-size: x-small;"><span style="color: blue;">Allama Saifuddin Aamdi (rah) said:</span></span></b></span></span></span><br /><br /><span style="color: black;"><span style="font-family: Arial;"><span style="color: #008400;"><span style="font-size: x-small;">العامى ومن ليس له اهلية الاجتهاد وان كان محصلا لبعض العوم المعتبرة فى الاجتهاد يلزمه اتباع قول المجتهدين والاخز بفتواه عندالمحققين من الاصوليين ومنع من زلك بعض معتزلة البغداديين</span></span><span style="font-size: x-small;"> -</span></span><br /><br /><span style="font-size: x-small;"><span style="font-family: Arial;"><b>Translation</b>: <b><span style="color: #840000;">It is Wajib for the common people and those who have studied some reliable sciences on Ijtihad but have not qualified to make Ijtihad to follow the sayings of the Mujtahids and act on their rulings.... <span style="color: red;">But some<u>Mu'tazallah (معتزلة)</u> of Baghdad disallowed</span></span></b>.</span></span><br /><br /><span style="font-family: Arial;"><b><span style="font-size: x-small;">[Ahkam ul-Ahkam Volume 004, Page No. 195; al-Mustasfah, Imam Ghazali Volume 002, Page No. 124]</span></b></span><br /><span style="font-size: small;"><br /><span style="font-family: Arial;"><b><span style="font-size: x-small;"><span style="color: blue;">Allama Khateeb Baghdadi (rah)</span></span></b></span></span><br /><br /><span style="font-family: Arial;"><span style="font-size: x-small;">After stating that the non-Mujtahid masses are bound to make Taqleed, Allama Khateeb Baghdadi (rah) writes:</span></span><br /><br /><span style="font-family: Arial;"><span style="color: #008400;"><span style="font-size: x-small;">وحكمى عن بعض المعتزلة انه قال لا يجوز للعامى العمل بقول العالم حتى يعرف علة الحكم..... وهزا غلط لانه لا سبيل للعامى الى الوقوف على زلك الا بعد ان يتفقه سنين كثيرة ويخالط الفقهاء المدة الطويلة ويتحقق طرق القياس ويعلم ما يصححه ويفسده وما يجب تقديمه على غيره من الادلة وفى تكليف العامة بزلك تكليف مالا يطيقونه ولا سبيل لهم اليه</span></span></span><br /><br /><span style="color: #008400;"><br /><span style="font-family: Arial;"><span style="color: #008400;"><b><span style="font-family: Arial;"><span style="color: #008400;"><span style="font-size: x-small;">Translation</span></span></span></b><span style="font-family: Arial;"><span style="color: #008400;"><span style="font-size: x-small;">: <b><span style="color: red;">It is ascribed to some <u>Mu'tazallah (معتزلة)</u> that even a layman cannot observe the sayings of a scholar until he knows the reasoning behind the instructions.... <span style="color: #840000;"><u>But this idea is very wrong</u>. For, the layman has no way to know the reasoning unless he acquires knowledge of fiqh for years together, keeps company of the jurists for long times, studies the methods of Qiyas.. all people cannot undertake this task</span></span></b>. </span></span></span><br /><br /><span style="font-family: Arial;"><span style="font-size: x-small;"><span style="color: darkred;"><b>[al-Fiqhiyah al-Mutafiqa - Khateeb Baghdadi Volume 002, Page No. 134-5]</b></span></span></span><br /><br /><span style="color: #008400;"><span style="font-size: x-small;"><span style="font-family: Arial;"><span style="color: navy;">The area where the Mujtahids differ is whether one who is qualified to make Ijtihad may make Taqleed Khateeb Baghdadi (rah) has cited Sufyan al-Thawri (rah) that even such a man may make Taqleed, while Imam Ahmad (rah) has said that he may make Taqleed of one more learned than him</span>.</span></span></span><br /><br /><span style="font-size: x-small;"><span style="font-family: Arial;"><span style="color: darkred;"><b>(Ibid Volume 002, Page No. 134-5).</b></span></span></span><br /><br /><span style="color: #008400;"><span style="font-size: x-small;"><span style="font-family: Arial;">Ibn Taymmiyah has cited Imam Muhammad (rah) <b><span style="color: red;">that a Mujtahid is allowed to make Taqleed</span></b> while Imam Shafi'I (rah) and Imam Ahmad (rah) say that he is not allowed at all. </span></span><br /><br /><span style="font-family: Arial;"><b><span style="font-size: x-small;">[Fatawa Ibn Taymmiyah Volume 002, Page No. 240]</span></b></span><br /><span style="font-size: small;"><br /><span style="font-family: Arial;"><span style="font-size: x-small;"><b><span style="color: blue;">Imam Abu Hanifah (rah) cited by allama Abdul hayi lakhnawi</span></b> </span></span></span><br /><br /><span style="font-family: Arial;"><span style="font-size: x-small;">Allama Abdul Hayi Lakhnawi (rah) has cited Imam Abu Hanifah (rah) in the account of Imam Halwani (rah):</span></span><br /><br /><span style="font-family: Arial;"><span style="color: #008400;"><span style="font-size: x-small;">وقد روى عن الامام الاعظم جواز التقليد المجتهد بمن هو اعلم منه</span></span></span><br /><span style="font-family: Arial;"><span style="font-size: x-small;">-</span></span><br /><span style="font-size: x-small;"><span style="font-family: Arial;"><span style="color: black;"><b>Translation</b>:</span> <b><span style="color: red;">For a Mujtahid, Taqleed of a scholar greater than him is allowed</span></b>. </span></span><br /><br /><span style="font-family: Arial;"><b><span style="font-size: x-small;"><span style="color: darkred;">[Taaliqat al-Sunniyah Page No. 96]</span></span></b></span><br /><br /><br /><span style="color: black;"><br /><span style="font-family: Arial;"><span style="color: black;"><b><span style="font-family: Arial;"><span style="color: black;"><span style="font-size: x-small;">Was Abdullah Ibn Masud (RA) against Taqleed? Reply to Wahabi/salafis argument</span></span></span></b><br /><br /><span style="font-family: Arial;"><span style="font-size: x-small;">Abdullah Ibn Masud (RA) saying is also cited often against Taqleed: <span style="color: blue;">"Let no one follow another in his religion in such a way that if he believes, he too believes, and if he disbelieves, he too disbelieves"</span></span></span><br /><br /><span style="font-size: x-small;"><span style="font-family: Arial;">Obviously, no one permits Taqleed of this kind. His words are very clear that he does not tolerate Taqleed in Beliefs, and we have also repeated that often. But, as for Taqleed of the predecessors to learn injunctions of religion, Abdullah Ibn Masud (RA) has said:</span></span><br /><br /><span style="font-family: Arial;"><span style="color: #008400;"><span style="font-size: x-small;">من كان مستنا فليستن بمن قد مات، فان الحى لا تومن عليه الفتنة اولئك اصحاب محمد صلى عليه وسلم كانوا افضل هزا الامة... فاعر فوالهم فضلهم واتبعوهم على اثرهم تمسكوا بما استطعتم من اخلاقهم وسيرهم فانهم كانوا على الهدى المستقيم</span></span></span><br /><span style="font-family: Arial;"><span style="font-size: x-small;">-</span></span><br /><span style="font-size: x-small;"><span style="font-family: Arial;"><b>Translation</b>: <span style="color: blue;"><b><span style="color: red;">If anyone has to follow anyone, let him follow those who are dead, because we are not confident of the living that they will never succumb to mischief. They (worthy of being followed) are the Sahabah who are the most excellent people of this Ummah.... <span style="color: #840000;">So, you must recognize their esteem and follow their Aathar and adopt their Manners and Habits as much as you can, because were on the right Path</span></span></b></span>. </span></span><br /><br /><span style="font-family: Arial;"><span style="font-size: x-small;"><b>[Mishqat al Masabih Volume 001, Page No. 68-9, Hadith Number 193]</b></span></span><br /><br /><span style="font-size: x-small;"><span style="font-family: Arial;">The books on principle of fiqh generally treat the subject exhaustively, Through the Mujtahid Imams differed on whether a Mujtahid may make Taqleed, Yet, except for some <b>Mu'tazallah (معتزلة)</b>, they all agree that one who is not a Mujtahid must necessary make Taqleed.</span></span><br /><br /></span></span></span></span></span></span></span></span></span></span></span></span></span></span></span></div>
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<span style="font-size: x-small;"><b style="color: #545e69; font-family: tahoma; font-size: 12px;"><span style="font-size: small;">Question: Why do Taqleed Shakhsi?</span></b><br /><br /><br /><span style="color: #545e69; font-family: tahoma;"><span style="font-size: 12px;">In light of the evidence above, it has been established that absolute taqleed and taqleed of an individual i.e. taqleed shakhsi, both are proven from the Qur’an, Hadith, Sahabah (ra) and Tabi’een (rh).</span></span><br /><br /><br /><span style="color: #545e69; font-family: tahoma;"><span style="font-size: 12px;">We are prone to fall prey to our nafs – our desires. Islam is the submission to Allah (swt) by following and adhering to his laws. Without taqleed we can easily end up submitting to our nafs and not to Allah (swt).</span></span><br /><br /><b style="color: #545e69; font-family: tahoma; font-size: 12px;"><span style="color: royalblue;"><br />A simple example</span></b><br /><br /><span style="color: #545e69; font-family: tahoma;"><span style="font-size: 12px;">Now let’s take a practical example to see the dangers one faces if he or she does not make taqleed:</span></span><br /><span style="color: navy; font-family: tahoma; font-size: 12px;"><br />A person in wudhu starts to bleed. His wudhu becomes invalid according to the Hanafi Madhhab but according the Shafi’i it does not. In this case the person thinks oh well according to the Shafi’i it does not become invalid so I can offer Salah.” Later on in the same day he touches a woman and now according to the Shafi’i his wudhu has become void but according to Hanafi it has not. Now he thinks “oh Hanafis say it’s not broken so my wudhu is intact.”</span><br /><br /><span style="color: #545e69; font-family: tahoma;"><span style="font-size: 12px;">Here it can be seen how this person followed his nafs and not Allah (swt). For such reasons scholars have agreed that this methodology is haram.</span></span><br /><br /><b style="color: #545e69; font-family: tahoma; font-size: 12px;"><span style="color: blue;"><br />Another example</span></b><span style="color: #545e69; font-family: tahoma;"><span style="font-size: 12px;"> is as follows:</span></span><br /><span style="color: navy; font-family: tahoma; font-size: 12px;"><br />A person visits another town and thus becomes a traveler. He visits it for 5 days. Now according to the Shafi’i view he is not a traveler if he wishes to stay for 4 days or more. According to the Hanafi view he is a traveler till 14 days. So he uses the Hanafi view and declares himself a traveler and then uses the Shafi’i opinion and combines prayers.</span><br /><span style="color: #545e69; font-family: tahoma;"><span style="font-size: 12px;">Again in this example it is clear that this person has fallen prey to his nafs and is not submitting to Allah (swt).</span></span><br /><br /><span style="color: #545e69; font-family: tahoma;"><span style="font-size: 12px;">Other small examples of difference of opinion are</span></span><br /><br /><span style="color: navy; font-family: tahoma; font-size: 12px;">Imam Shafi’i (rahmatullahaleh) allows playing chess.<br /><br />Abdullah ibn Ja’far (rahmatullahaleh) allowed singing and flute. (Ithaf ab-Sadatul Mutqeen)<br /><br />Imam Ghazali (rahmatullahaleh) allowed simple music in love of Allah and in naats [Ihya uloom ]<br /><br />Qasim Ibn Muhammad (rahmatullahaleh) allowed pictures without shadows. (Nawawi in Sharh Muslim)<br /><br />A’mash (rahmatullahaleh) held that fasting commenced from sunrise, not dawn. (Ruh al-Ma’ani under 2:187)<br /><br />The issue of Rafulyadain is widely debated among classical scholars.<br /><br />Ata ibn Abu Ribah (rahmatullahaleh) held that if Eid fell on Friday then both the salah of Friday and Dhuhr are waived and there is no salah till Asr. (Tahzeeb al-Asma wal-Lughat)<br /><br />Ibn Sahnun (rahmatullahaleh) and others are said to have allowed anal intercourse.Where as majority of Ahlus sunnah scholars declared it haram. (Talkhees ul-Jeer by Ibn Hajar)</span><br /><br /><span style="color: #545e69; font-family: tahoma;"><span style="font-size: 12px;">So if everyone is permitted to do as he likes and choose a ruling that suits him then he would collect such sayings and prepare a religion which suits his own desires [nafs] .</span></span><br /><br /><span style="color: #545e69; font-family: tahoma;"><span style="font-size: 12px;">Knowing the dangers of such, scholars have written against such behavior declaring it as unlawful. One such opinion is quoted by a person who is accepted by the ghair muqallideen.</span></span><br /><br /><b style="color: #545e69; font-family: tahoma; font-size: 12px;"><span style="color: blue;"><span style="font-size: small;"><br />Wahabi Najdi Sheikh ul Islam Ibn Taymiyyah (rh), in Fatawa al-Kubra has written:</span></span></b><br /><span style="color: navy; font-family: tahoma; font-size: 12px;"><br />“The people follow the imam who holds marriage (in a particular case) as void and later they follow an imam who holds it to be valid. This is because of following of one’s own desires. Doing this is unanimously unlawful in the eyes of the Ummah.”</span><br /><span style="color: #545e69; font-family: tahoma;"><span style="font-size: 12px;">Further on he writes:</span></span><br /><br /><span style="color: navy; font-family: tahoma; font-size: 12px;"><br />“And if someone says he was not aware of the ruling of another Madhhab and now that he has become aware of it he adheres to it, even then his word is not acceptable because this is making the deen a toy.”</span><br /><span style="color: #545e69; font-family: tahoma;"><span style="font-size: 12px;">Thus it is important to do taqleed and adhere to that school of thought rather than jumping from one ruling to another. We cannot go fatwa shopping based on our desires.</span></span><br /><br /><b style="color: #545e69; font-family: tahoma; font-size: 12px;"><span style="color: blue;"><span style="font-size: small;"><br />Shah Waliullah in al-Insaaf writes:</span></span></b><br /><span style="color: navy; font-family: tahoma; font-size: 12px;"><br /><br />“It was during the second century of Islam that following a particular Madhhab became common and there was scarcely any who did not do so. This was wajib.”<br /><br />For the same benefits today we need to do taqleed shakhsi.</span><br /><b style="color: #545e69; font-family: tahoma; font-size: 12px;"><span style="font-size: small;"><span style="color: blue;"><br />Imam Nawawi (rh) writes in al-Majmoo’ Sharah al-Muhazzib:</span></span></b><br /><br /><span style="color: navy; font-family: tahoma; font-size: 12px;"><br />“The reason taqleed of an individual has been made binding is that if man was allowed to follow whichever school of thought he liked then he would seek ease in every school of thought and act according to his base desires. People will get authority over the lawful and unlawful, the permitted and forbidden. The restrictions of Shari’ah will be removed finally. In earlier days, the schools of thought were not arranged completely and well-known. (Now that they are compiled and known) it is essential for everyone to select one of them and follow it specifically.”</span><br /><b style="color: #545e69; font-family: tahoma; font-size: 12px;"><span style="color: blue;"><span style="font-size: small;"><br />In Fatawa Rahimiyyah, Shaami (rahmatullahaleh) is quoted</span></span></b><span style="color: #545e69; font-family: tahoma;"><span style="font-size: 12px;"> as reporting the following incident:</span></span><br /><span style="color: navy; font-family: tahoma; font-size: 12px;"><br />“A faqih wished to marry the daughter of a certain Muhaddith. The Muhaddith however stipulated that he would allow the marriage only if the faqih conformed to the practices of ‘Raf’ul Yadain’ and ‘Aameen bil Jahar’. The faqih accepted and the couple was married. When the incident was mentioned to a saint of the time, he lowered his head and after a while said, “I fear for his Imaan because he compromised what he was doing as a Sunnah for worldly gain.”</span><br /><br /><span style="color: #545e69; font-family: tahoma;"><span style="font-size: 12px;">An Issue of Fiqh</span></span><br /><br /><br /><span style="color: #545e69; font-family: tahoma;"><span style="font-size: 12px;">To prevent the ummah from falling into misguidance the ‘ulema time and again recommend that which is good and tell people to abstain from that which could bring about potential damage. A related example is quoted below.</span></span><br /><b style="color: #545e69; font-family: tahoma; font-size: 12px;"><span style="font-size: medium;"><br />What Scholars have stated regarding Taqleed Shakhsi</span></b><br /><b style="color: #545e69; font-family: tahoma; font-size: 12px;"><span style="color: blue;"><span style="font-size: small;"><br />· Imam Abdul Ghani an-Nablusi [rahmatuallah aleh]</span></span></b><span style="color: #545e69; font-family: tahoma;"><span style="font-size: 12px;"> in Khulasat-ut-Tahqiq:</span></span><span style="color: navy; font-family: tahoma; font-size: 12px;"> “A Muslim is either a Mujtahid or has not reached the level of Ijtihad. The one who is not a mujtahid should follow which ever he likes of the four Madhhaib.”</span><br /><b style="color: #545e69; font-family: tahoma; font-size: 12px;"><span style="font-size: small;"><span style="color: blue;"><br />Imam Abdul Wahhab ash-Sah’rani [rahmatuallah aleh]</span></span></b><span style="color: #545e69; font-family: tahoma;"><span style="font-size: 12px;"> in al-Mizan al-Kubra:</span></span><span style="color: navy; font-family: tahoma; font-size: 12px;"> “However according to the ‘ulema it is wajib for the ordinary Muslim to follow a mujtahid. They said that if a non-mujtahid Muslim did not follow a mujtahid, he would deviate from the right path. All mujtahids inferred rules from the documentary evidences they found in Islam….A person who speaks ill of any of the A’immat al-Madhhaib shows his ignorance.”</span><br /><b style="color: #545e69; font-family: tahoma; font-size: 12px;"><span style="font-size: small;"><span style="color: blue;"><br />Allamah ibn Nujaim [rahmatuallah aleh] </span></span></b><span style="color: #545e69; font-family: tahoma;"><span style="font-size: 12px;">in al ‘shabalu Nasir: “</span></span><span style="color: navy; font-family: tahoma; font-size: 12px;">For any person to go against the rule/decision of the four Imams is going against ijma.”</span><br /><b style="color: #545e69; font-family: tahoma; font-size: 12px;"><span style="font-size: small;"><span style="color: blue;"><br />Ibn Humam[rahmatuallah aleh] in al-Tarirr fi Usul Fiqh:</span></span></b><br /><span style="color: navy; font-family: tahoma; font-size: 12px;"><br />“It is because of this, that certain….have stated that taqleed of the 4 imams is specified…and taqleed to be limited to these 4 imams is correct.” Further Ibn Humam in Fath al Qadeer: “The ijma was that any school apart from the four will not be taken”</span><br /><br /><b style="color: #545e69; font-family: tahoma; font-size: 12px;"><span style="font-size: small;"><span style="color: blue;"><br />Jiwan Siddique [rahmatuallah aleh] in Tafsir Ahmadi</span></span></b><span style="color: #545e69; font-family: tahoma;"><span style="font-size: 12px;">: </span></span><br /><br /><span style="color: navy; font-family: tahoma; font-size: 12px;">“Ijma has occurred on that it is only permissible to make taqleed of the 4 imams. Thus, if any mujtahid is born and his opinions are against that of the 4 imams then it will not be permissible to follow it.”</span><br /><b style="color: #545e69; font-family: tahoma; font-size: 12px;"><span style="font-size: small;"><span style="color: blue;"><br />Qadhi Thanaullah Panipati [rahmatuallah aleh] in Tafsir Mazhari:</span></span></b><span style="color: #545e69; font-family: tahoma;"><span style="font-size: 12px;"> </span></span><span style="color: navy; font-family: tahoma; font-size: 12px;"><br /><br />“After the third and fourth century there is not a fifth Madhhab to follow besides the 4 madhhaib of the ahl-e-sunnah wal jamaah….and in this matter ijma has occurred that any opinions contrary to the 4 madhhaib is false (Baatil).”</span><br /><b style="color: #545e69; font-family: tahoma; font-size: 12px;"><span style="font-size: small;"><span style="color: blue;"><br />Imam Sarsksi Maaliki [rahmatuallah aleh] in al-Fatuhatul Wahabia:</span></span></b><span style="color: #545e69; font-family: tahoma;"><span style="font-size: 12px;"> </span></span><br /><span style="color: navy; font-family: tahoma; font-size: 12px;"><br />“In this age after the era of the Sahabah just as Ibn Salah has said that its not permissible to make taqleed of anyone besides the 4 imams, viz., Imam Malik, Imam Abu Hanifa, Imam Shafi’i, Imam Ahmed ibn Hanbal (rha).”</span><br /><b style="color: #545e69; font-family: tahoma; font-size: 12px;"><span style="font-size: small;"><span style="color: blue;"><br />Ibn Hajar Makki in Farabul Mubeem fi Sahr Arba’een:</span></span></b><br /><span style="color: navy; font-family: tahoma; font-size: 12px;"><br />“In our time it is the opinion of the Elder Imams that it is permissible to make Taqleed of the Imam-e-Arbaa, viz., Imam Shafi’i, Imam Malik, Imam Abu Hanifa and Imam Ahmed (rha) and it is not permissible to make Taqleed of another Imam.”</span><br /><b style="color: #545e69; font-family: tahoma; font-size: 12px;"><span style="font-size: small;"><span style="color: blue;"><br />Tahawi [rahmatuallah aleh] in Tahtawi alaa Durre Mukhtar</span></span></b><span style="color: #545e69; font-family: tahoma;"><span style="font-size: 12px;">: </span></span><br /><span style="color: navy; font-family: tahoma; font-size: 12px;"><br />“The one who does not follow those four schools is from ahl al-Bid’aa and people of hell.”</span><br /><b style="color: #545e69; font-family: tahoma; font-size: 12px;"><span style="font-size: small;"><span style="color: red;"><br /><br />· Abdullah, the son of Abdul Wahhab Najdi </span></span></b><span style="color: #545e69; font-family: tahoma;"><span style="font-size: 12px;">(in al-Hadayatul Sunnah – op sit- ‘Propaganda of Mansoor Nomani against Muhammad ibn Wahab’: </span></span><span style="color: navy; font-family: tahoma; font-size: 12px;">“In secondary matters we are of the Madhhab of Imam Ahmed bin Hanbal (ra) and whosoever adheres to any of the 4 Imams we do not object.”</span></span></div>
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<span style="color: #545e69; font-family: tahoma;"><span style="font-size: 12px;"><br /></span></span><span style="color: #545e69; font-family: tahoma; font-size: x-small;"><a href="https://sunniforum.net/showthread.php?t=2192">https://sunniforum.net/showthread.php?t=2192</a></span></div>
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mrehan786http://www.blogger.com/profile/10134036542472799373noreply@blogger.comtag:blogger.com,1999:blog-4454831490338668343.post-47677636472528238172015-11-18T18:32:00.000+05:302015-11-18T18:32:00.555+05:30QURANIC SURAH WITH TAFSEERAT IN EVIDENCE OF TAQLEED<div dir="ltr" style="text-align: left;" trbidi="on">
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<span style="border: 0px; color: red; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">PROOFS OF TAQLEED DIRECT FROM QURAN AND EXEGESIS AND SALAF SALIHEEN’s QOWL</span></span></div>
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<span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">Hadhrat Abdullah bin Abbas, Jabir bin Abdullah, Hasan Basri, ‘Ata bin Abi Rabah, ‘Ata bin Saib, Abul A’aliyya and All Salaf Saliheen Along with Teacher of Hazrat Imam Bukhari (Rd), i.e, Imam Abdur Razaq (rd) Says under explaining this verse of Quran</span></span><br /><span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">Surah al Nisa 59 , <span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; text-decoration: underline; vertical-align: baseline;"><span style="border: 0px; color: #003300; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">يايها الذين امنوا اطيعوا الله و اطيعوا الرسول و اولي الامر منکم</span></span></span></span></div>
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<span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; text-decoration: underline; vertical-align: baseline;"><em style="border: 0px; font-family: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; color: maroon; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">Translation</span></em></span>: O People who Believe! Obey Allah and the Noble Messenger and <span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; text-decoration: underline; vertical-align: baseline;">those amongst you who are in authority</span></span></span></div>
<div style="border: 0px; color: #2b2b2b; font-family: Lato, sans-serif; font-size: 16px; line-height: 24px; margin-bottom: 24px; outline: 0px; padding: 0px; text-align: right; vertical-align: baseline;">
<span style="border: 0px; color: #003300; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">اے ایمان والو! حکم مانو اللہ کا اور حکم مانو رسول کا (ف۱٦۷) اور ان کا جو تم میں حکومت والے ہیں (ف۱٦۸) پھر اگر تم میں کسی بات کا جھگڑا اٹھے تو اسے اللہ اور رسول کے حضور رجوع کرو اگر اللہ اور قیامت پر ایمان رکھتے ہو (ف۱٦۹) یہ بہتر ہے اور اس کا انجام سب سے اچھا،</span></span></div>
<div style="border: 0px; color: #2b2b2b; font-family: Lato, sans-serif; font-size: 16px; line-height: 24px; margin-bottom: 24px; outline: 0px; padding: 0px; vertical-align: baseline;">
<span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">All given names above belief that Aooli-il Amr are Those IMAMS and Rulers who has authority in Religious knowledge.</span></span></div>
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<span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">I.e Four Imams of Madhab following an Imam i.e, Taqleed is Essential for every Muslim, jo Muqallad nahi uska Ustad sirf IBLEES HAI.</span></span></div>
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<span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">Shan-e-Nuzool: Reason of Revelation </span></span></div>
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<span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; text-decoration: underline; vertical-align: baseline;"><span style="border: 0px; color: maroon; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">Tafsir Khazainalirfan States:</span></span></span><br /><span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">(ف167) کہ رسول کی اطاعت اللہ ہی کی اطاعت ہے بخاری و مسلم کی حدیث ہے سید عالم صلی اللہ علیہ وآلہ وسلم نے فرمایا جس نے میری اطاعت کی اس نے اللہ کی اطاعت کی اور جس نے میری نافرمانی کی اس نے اللہ کی نافرمانی کی ۔</span></span><br /><span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">(ف168) اسی حدیث میں حضورفرماتے ہیں جس نے امیر کی اطاعت کی اس نے میری اطاعت کی اور جس نے امیر کی نافرمانی کی اس نے میری نافرمانی کی اس آیت سے ثابت ہوا کہ مُسلِم اُمراء و حکام کی اطاعت واجب ہے جب تک وہ حق کے موافق رہیں اور اگر حق کے خلاف حکم کریں تو ان کی اطاعت نہیں ۔</span></span><br /><span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">(ف169) اس آیت سے معلوم ہوا کہ احکام تین قسم کے ہیں ایک وہ جو ظاہر کتاب یعنی قرآن سے ثابت ہوں ایک وہ جو ظاہر حدیث سے ایک وہ جو قرآن و حدیث کی طرف بطریق قیاس رجوع کرنے سے اولی الامر میں امام امیر بادشاہ حاکم قاضی سب داخل ہیں خلافت کا ملہ تو زمانہ رسالت کے بعد تیس سال رہی مگر خلافت ناقصہ خلفاءِ عباسیہ میں بھی تھی اور اب تو امامت بھی نہیں پائی جاتی ۔ کیونکہ امام کے لئے قریش میں سے ہونا شرط ہے اور یہ بات اکثر مقامات میں معدوم ہے لیکن سلطنت و امارت باقی ہے اور چونکہ سلطان و امیر بھی اولوالامر میں داخل ہیں اس لئے ہم پر ان کی اطاعت بھی لازم ہے۔</span></span></div>
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<span style="border: 0px; color: maroon; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">Tafsir al Jalain Shareef:</span></span></div>
<div style="border: 0px; color: #2b2b2b; font-family: Lato, sans-serif; font-size: 16px; line-height: 24px; margin-bottom: 24px; outline: 0px; padding: 0px; vertical-align: baseline;">
<span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">O you who believe, obey God, and obey the Messenger and those in authority among you, that is, rulers, when they command you to obey God and His Messenger. If you should quarrel, disagree, about anything, refer it to God, that is, to His Book, and the Messenger, while he lives, and thereafter [refer] to his Sunna: in other words examine these [disputes] with reference to these two [sources], if you believe in God and the Last Day; that, reference to the two [sources], is better, for you than quarrelling or [adhering to] personal opinions, and more excellent in interpretation, in the end.”</span></span></div>
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<span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; color: maroon; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; text-decoration: underline; vertical-align: baseline;">Tafsir Ibne Abbas</span>: Says Auolil-Amr means (… as explained in start)</span></span></div>
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<span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">Imams, Muhadiseens, Mufasireens, All righteous leaders of ummah, all Scholars and Sages of the Ummah of Rasool Allah alehisalam who never take step out from the laws of Holy Quran and Rasoolillah alehisalam.</span></span></div>
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<span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"> This verse allows establishes the compulsory nature of Taqleed.</span></span></div>
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<span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-size: small; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">Hadhrat Abu Najeeh (May Allah shower His mercy on him)) narrates on the authority of the great Taba‘ee Imam Mujahid that ‘men of truth’ means the men of discernment (<i>Tafqa</i>), intellect and understanding i.e. Fuqaha.</span></span></span></div>
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<span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-size: small; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">The teacher of Imam Bukhari’s teachers, Imam Abdur Razzaq (May Allah shower His mercy on him) writes in his collection of Tafseer:</span></span></span></div>
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<span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-size: small; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">‘Men of truth’ means the jurisprudents (Fuqaha) and the scholars.</span></span></span></div>
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<span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">Imam Abu Jafar Tabari writes in Jame Ul Bayan Fi Tafseer Il Quran on the authority of Hadhrat Abdullah bin Abbas, Jabir bin Abdullah, Hasan Basri, Ata bin Saib, Abul A’aliyya (May Allah be well pleased with them) that ‘men of truth’ means the Fuqaha and the scholars.</span></span></div>
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<span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-size: small; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">The author of Tafseer Kabeer, Imam Fakhruddin Razi (May Allah shower His mercy on him) writes on the authority of Hadhrat Abdullah bin Abbas, Hadhrat Hasan Basri, Imam Mujahed and Imam Zahhak (May Allah be well pleased with them) that ‘men of truth’ means the scholars who teach the rules of Shariah and instruct the people in matters of religion.</span></span></span></div>
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<span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-size: small; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">He also says that there is no disagreement over this, that a group of the Companions (Companions) and the Taba‘een (Successors/students of the Companions) that ‘men of truth’ means scholars.</span></span></span></div>
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<span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-size: small; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">Imam Ibn Katheer, whose opinion is considered by the ‘non-followers’ (Gair Muqallideen) as the final word, writes in Tafseer Katheer:</span></span></span></div>
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<div style="border: 0px; color: #2b2b2b; font-family: Lato, sans-serif; font-size: 16px; line-height: 24px; margin-bottom: 24px; outline: 0px; padding: 0px; vertical-align: baseline;">
<span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-size: small; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">Hadhrat Ali bin Abu Talha narrates on the authority of Hadhrat Abdullah Bin Abbas (May Allah be well pleased with them) that the ‘men of truth’ meant here are the jurisprudents (Fuqaha) and this is also the opinion of Imam Mujahid, Imam ‘Ata, Hadhrat Hasan Basri, Hadhrat Abu Ya’ala (May Allah shower His mercy on them) that ‘men of truth’ mean the scholars and the Fuqaha. (Tafseer Ibn Kathir, Vol. 2, Pg. No. 345, Surah Nisa)</span></span></span></div>
<div style="border: 0px; color: #2b2b2b; font-family: Lato, sans-serif; font-size: 16px; line-height: 24px; margin-bottom: 24px; outline: 0px; padding: 0px; vertical-align: baseline;">
<span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">Now Scans of Tafasirs For this Verse which will clarify this issue like a bright day.</span></span></div>
<div style="border: 0px; color: #2b2b2b; font-family: Lato, sans-serif; font-size: 16px; line-height: 24px; margin-bottom: 24px; outline: 0px; padding: 0px; vertical-align: baseline;">
<span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">This Folder Includes exegesis of these given Tafaseers of Holy Quran !</span></span></div>
<div style="border: 0px; color: #2b2b2b; font-family: Lato, sans-serif; font-size: 16px; line-height: 24px; margin-bottom: 24px; outline: 0px; padding: 0px; vertical-align: baseline;">
<span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">1) Tafsir Ruhul Maani</span></span><br /><span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">2) Tafsir Ibne Abbas </span></span><br /><span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">3) Tafsir Ibne Abbas English</span></span><br /><span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">4) Tafsir Jalalayin Arabic</span></span><br /><span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">5) Tafsir Jalalayin English</span></span><br /><span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">6) Tafsir al Kashaf Arabic</span></span><br /><span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">7) Tafsir li Imam Safi’e Arabic</span></span><br /><span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">8) Tafsir Qurtubi</span></span><br /><span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">9) Tafsir Ibne Kathir </span></span><br /><span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">10) Tafsir Tabri Arabic</span></span><br /><span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">11) Tafsir Raufi</span></span><br /><span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">12) Tafsir DurreMansur</span></span><br /><span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">13) Tafsir Imam Sufyan Sowri </span></span><br /><span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">14) Tafsir Kanzuliman With Khazain al -Irfan</span></span><br /><span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">15) Tafsir Naeemi</span></span><br /><span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">16) Tafsir Madarik</span></span><br /><span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">17) Tafsir Mazhari</span></span></div>
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<span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">Scans from 17 most authentic tafaasir of Islamic literature so far… Click the Folder to See.</span></span></div>
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<span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><iframe frameborder="0" height="128" scrolling="no" src="https://skydrive.live.com/embed?cid=9B148A19661E3E36&resid=9B148A19661E3E36%213622&authkey=AJmtJ2TQoaVEUC8" style="border-style: initial; border-width: 0px; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px 0px 24px; max-width: 100%; outline: 0px; padding: 0px; vertical-align: baseline;" width="165"></iframe></span></div>
<div style="border: 0px; color: #2b2b2b; font-family: Lato, sans-serif; font-size: 16px; line-height: 24px; margin-bottom: 24px; outline: 0px; padding: 0px; vertical-align: baseline;">
<span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">Insha-Allah Soon this article will be updated with more scans and proofs just like research work about mawlid. </span></span></div>
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<span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">I am very deeply thankful to <span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; text-decoration: underline; vertical-align: baseline;"><span style="border: 0px; color: #003300; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">Brother Majzoob</span></span> for providing this beautiful collection of authentic Islamic texts.</span></span></div>
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<span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">May Allah bless everyone who contributed in this work. Ameen. bajahun Nabi alehisalam Summ ameen.</span></span></div>
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<span style="border: 0px; color: red; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; text-decoration: underline; vertical-align: baseline;"><em style="border: 0px; font-family: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">Updated 2/6/2014 (12 Scans from 3 more authentic tafaseers)</em></span></div>
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<span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">18) Tafsir e Jaml (commentary/Hashiya) of Tafsir al Jalalain Arabic</span></span><br /><span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">19) Tafsir Siratil Jinaan Fi Tafsiril Quran Arabic/Urdu</span></span><br /><span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">20) Tafsir of Imam Sa’buni Wa’azeh al-Mayyassar</span></span></div>
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<span style="border: 0px; color: red; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; text-decoration: underline; vertical-align: baseline;"><em style="border: 0px; font-family: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">Updated om same date in evening</em></span></div>
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<span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">21) Tafsir Tibyan al-Quran (famous)</span></span></div>
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<span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">22) Tafsir Khazn with Tafsir Nasafi (hashiya) added</span></span></div>
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<span style="border: 0px; color: #993300; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">23)</span> <span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">Tafsir Zia-al-Quran by Sheikh al Ummat</span> Hazrat Peer Justice Muhammad KaramShah al-Azhari (sajada nasheen Bheera Shareef)<span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">(rahmahumullah) (@ 11:30 Pm 6/2/14)</span></span></span></div>
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<span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">24) <span style="border: 0px; color: #993300; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">Tafsir Bedawi</span> Anwar al Tanzil Wa Israr al Tawi’l by Imam<span style="border: 0px; color: #003300; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">Bedawi</span> (rta) 691 Hijri (@ 12:16 Am //)</span></span></div>
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<span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">25) <span style="border: 0px; color: #003300; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; text-decoration: underline; vertical-align: baseline;">Tafsir -e- San’aani</span> By <span style="border: 0px; color: #003300; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">Imam AbdurRazzaq Bin Hamam Al San’aani</span> (126 Hijri-211H) [@ 12:47 – // ]</span></span></div>
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<span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">26) Tayseer al Quran al Mannan Fi tafsir Al Quran Abdurehman bin Naasir al-Saadi [@ 1:17 AM ]</span></span></div>
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<span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">27) Tafsir Imam Sakhawi (642 H) [@ 1:57 AM]</span></span></div>
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<span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">28) Tafsir Anwar-ul-Quran wa Israr-al-Furqan by Famous Imam<span style="border: 0px; color: #003300; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; text-decoration: underline; vertical-align: baseline;">Mulla Ali Qari al-Hanafi </span>(d.1014 Hijri) [@ 2:24 AM]</span></span></div>
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<span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">Alhamdolillah 100 Authentic Scans of 28 Most famous and proven of all ages exegesis of Quran al Hakim is been completed.</span></span></div>
<div style="border: 0px; color: #2b2b2b; font-family: Lato, sans-serif; font-size: 16px; line-height: 24px; margin-bottom: 24px; outline: 0px; padding: 0px; vertical-align: baseline;">
<span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">Although for a true believer we do not think that they need any Scans and References and Proofs for the way of Love, but unfortunately today’s materialistic life and <span style="border: 0px; color: red; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><em style="border: 0px; font-family: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">Salafi Wahhabi Deobandi</em></span> beliefs made human very greedy and specific. So only for them, this is Now open challenge for you to either Reject it or Accept the Truth of <span style="border: 0px; color: #003300; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; text-decoration: underline; vertical-align: baseline;">Ahlu Sunnah Wa Jamat</span>. And this is what our True Muslim Monotheist Belief is. We Sufis are the Most perfect followers in all of the History of Islam. Those rejectors of Taqlid i.e, Ghair-Muqallideen need to Understand True DEEN.</span></span></div>
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<span style="border: 0px; color: #333300; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">Stopping themselves from the un-orthodox and blind following of their Imams like ibn al Wahhabi or Ibn Taymmiya, and to start the true monotheist Islam of 1400 years, not of 3 -to- 400 years. Rejecting our literature and Imams in Islam means rejecting everything because Rasool Allah alehisalam clearly says in Hadith and its mafhoom is that whosoever get themselves a bit out from Jamat (Majority), they will be totally out.</span></div>
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<span style="border: 0px; color: #333300; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">So to dear ghair-muqalladins kindly accept Dawa of Islam first in your heart and then present it to non-Muslims, because if you are wrong in yourself then you may astray many others from the right path and that is called deception.</span></div>
<div style="border: 0px; color: #2b2b2b; font-family: Lato, sans-serif; font-size: 16px; line-height: 24px; margin-bottom: 24px; outline: 0px; padding: 0px; vertical-align: baseline;">
<span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">Last thing to remember i had presented these scans not only from Our Sunni Sufi sources, but also from Salafi/Wahabi/Deobandi Publications. So before commenting keep these few things in mind.</span></span></div>
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<span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">And finally!</span></span></div>
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<span style="border: 0px; color: #003300; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">Wallahu Ta’alaa A’alam Wa Rasuluhu.</span></span><br /><span style="border: 0px; color: #003300; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">Allah & His Apostle knows better! (Sall allahu alehi wasalam) (Labaik Ya Rasool Allah)</span></span></div>
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<span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">Fe-amanillah (Update Ended 7/2/2014 on 2:30 AM)</span></span></div>
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==================================</div>
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<span style="border: 0px; color: red; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; text-decoration: underline; vertical-align: baseline;"><em style="border: 0px; font-family: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">Update Started 5:10 PM 2-7-2014</em></span></div>
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<span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">PROOF 2 FROM QURANIC VERSE:</span></span></div>
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<span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">Allah says in Holy Qura’an that:</span></span></div>
<h3 style="border: 0px; clear: both; color: #2b2b2b; font-family: Lato, sans-serif; font-size: 22px; line-height: 24px; margin: 36px 0px 12px; outline: 0px; padding: 0px; text-align: right; vertical-align: baseline;">
<span style="border: 0px; color: maroon; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">وَمَآ اَرْسَلْنَا مِنْ قَبْلِكَ اِلَّا رِجَالًا نُّوْحِيْٓ اِلَيْهِمْ فَسْـــَٔـلُوْٓا اَهْلَ الذِّكْرِ اِنْ كُنْتُمْ لَا تَعْلَمُوْنَ</span></h3>
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<span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">Translation Urdu:</span></span></div>
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<span style="border: 0px; color: #003300; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">اور ہم نے تم سے پہلے نہ بھیجے مگر مرد (ف۸۹) جن کی طرف ہم وحی کرتے، تو اے لوگو! علم والوں سے پوچھو اگر تمہیں علم نہیں ، (ف۹۰)</span></span></div>
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<span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">Translation English</span></span>:</div>
<div style="border: 0px; color: #2b2b2b; font-family: Lato, sans-serif; font-size: 16px; line-height: 24px; margin-bottom: 24px; outline: 0px; padding: 0px; vertical-align: baseline;">
<span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">So if you yourselves do not know (anything), then ask the People </span></span><br /><span style="border: 0px; color: red; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">of Remembrance. Surah Nahl</span> (16:43)</span></span></div>
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<span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; color: magenta; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">Scans</span> added</span></span></div>
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<span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; color: red; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">1)</span> Tafsir Jalalayin Shareef (Arabic)</span></span><br /><span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; color: red; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">2)</span> Tafsir Bedawi Shareef (Arabic/Urdu)</span></span><br /><span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; color: red; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">3)</span> Tafsir Madarik (Arabic/Urdu)</span></span></div>
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<span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; color: red; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">4)</span> Tafsir Ibne Abbas (Arabic/Urdu and English Scan)</span></span></div>
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<span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">LINK = <a href="http://sdrv.ms/LWwHf5" style="border: 0px; color: #c85503; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;" target="_blank">Click Me Or Click the Folder Below</a></span></span></div>
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<span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; text-decoration: underline; vertical-align: baseline;"><iframe frameborder="0" height="128" scrolling="no" src="https://skydrive.live.com/embed?cid=9B148A19661E3E36&resid=9B148A19661E3E36%213669&authkey=ABBimRTve_v04F4" style="border-style: initial; border-width: 0px; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; max-width: 100%; outline: 0px; padding: 0px; vertical-align: baseline;" width="165"></iframe></span></div>
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<span style="border: 0px; color: #003300; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; text-decoration: underline; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">Third proof from holy Quran:</span></span></div>
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<span style="border: 0px; font-family: inherit; font-style: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><br /><span style="border: 0px; color: #003300; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">و اذا جاءهم امر من الامن او الخوف اذاعوا به و لو ردوه الى الرسول و الى اولي الامر منهم لعلمه الذين يستنبطونه منهم و لو لا فضل الله عليکم و رحمته لاتبعتم الشيطن الا قليلا</span></span></span></h3>
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<span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; color: red; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">Urdu Tr:</span></span></div>
<h3 style="border: 0px; clear: both; color: #2b2b2b; font-family: Lato, sans-serif; font-size: 22px; line-height: 24px; margin: 36px 0px 12px; outline: 0px; padding: 0px; text-align: right; vertical-align: baseline;">
<span style="border: 0px; font-family: inherit; font-style: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; color: maroon; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">اور جب ان کے پاس کوئی بات اطمینان (ف۲۱٤) یا ڈر (ف۲۱۵) کی آتی ہے اس کا چرچا کر بیٹھتے ہیں (ف۲۱٦) اور اگر اس میں رسول اور اپنے ذی اختیار لوگوں (ف۲۱۷) کی طرف رجوع لاتے (ف۲۱۸) تو ضرور ان سے اس کی حقیقت جان لیتے یہ جو بعد میں کاوش کرتے ہیں (ف۲۱۹) اور اگر تم پر اللہ کا فضل (۲۲۰) اور اس کی رحمت (ف۲۲۱) نہ ہوتی تو ضرور تم شیطان کے پیچھے لگ جاتے (ف۲۲۲) مگر تھوڑے (</span>۲۲۳)</span></h3>
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<span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">English TR:</span></span></div>
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<span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">Had they referred it to the Messenger (blessing and peace be upon </span></span><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">him) or those of them who are in command (instead of making it </span></span><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">public), then those among them who can draw conclusion from </span></span><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">some matter would have found it (i.e. the truth of the news). </span></span><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">Surah Nisa (4:83) </span></span><br /><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">In Ahkaam Ul Quran, Imam Abu Bakr Jassas (May Allah shower </span></span><br /><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">His mercy on him) has deduced the command of Taqleed from </span></span><br /><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">this verse. (Surah Nisa: 83)</span></span></div>
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<span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">Imam Razi writes in Tafseer Kabeer:</span></span></div>
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<span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">Translation: It is Wajib on laypeople to follow the scholars in the </span></span><br /><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">issues that they face. (Tafseer Kabeer, Surah Nisa-83)</span></span></div>
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<span style="border: 0px; color: magenta; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><em style="border: 0px; font-family: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; text-decoration: underline; vertical-align: baseline;">Scans of Verse 83 of Surah al Nisa</span></em></span></div>
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<span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; color: red; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">1)</span> Tafsir Jalalayin With hashiya Anwar al Haramayin (arabic)</span></span></div>
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<span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; color: red; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">2)</span> Tafsir Khaza’in al-Irfan </span></span></div>
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<span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; color: red; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">3)</span> Tafsir Ibne Kathir</span></span></div>
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<span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; color: red; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">4)</span> Tafsir Naeemi </span></span></div>
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<span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; color: red; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">5)</span> Tafsir Sa’buni </span></span></div>
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<span style="border: 0px; color: red; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; text-decoration: underline; vertical-align: baseline;"><em style="border: 0px; font-family: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">Click on the folder to see in full size</em></span></div>
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[Updated 10:50 PM 7-2-2014]</div>
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Note: For the ease of time here direct texts along with reference will be quoted, their scans are not yet updated, it need sometime to search and then cross check everything so, we hope you will won’t mind that. But surely soon it will be updated as we collect it from all Tafseerat al Quran al Hakeem.</div>
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=====</div>
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<span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">Forth Proof:</span></span></div>
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<span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">Allah Says in Glorious Quran 10: 122</span></span></div>
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<span style="border: 0px; color: #003300; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">و ما کان المؤمنون لينفروا کافة <span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; text-decoration: underline; vertical-align: baseline;">فلو لا نفر من کل فرقة منهم طاىفة ليتفقهوا في الدين و لينذروا قومهم اذا</span> رجعوا اليهم </span></span><span style="border: 0px; color: #003300; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">لعلهم يحذرون</span></span></div>
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<span style="border: 0px; color: #993300; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">Word by Word Translation:</span></span></div>
<h2 style="border: 0px; clear: both; color: #2b2b2b; font-family: Lato, sans-serif; font-size: 24px; line-height: 24px; margin: 36px 0px 12px; outline: 0px; padding: 0px; text-align: right; vertical-align: baseline;">
<span style="border: 0px; font-family: inherit; font-style: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">وَمَا (<span style="border: 0px; color: #993300; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">اور جو</span>) كَانَ (<span style="border: 0px; color: #993300; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">ہے</span> ) الْمُؤْمِنُوْنَ (<span style="border: 0px; color: #993300; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">سب ایمان لانے والے</span>) لِيَنْفِرُوْا (<span style="border: 0px; color: #993300; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">کہ وہ سب نکلیں “جہاد کے لیے</span>” ) كَاۗفَّةً (<span style="border: 0px; color: #993300; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">پورے پورے</span> ) فَلَوْلَا (<span style="border: 0px; color: red; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">چنانچہ کیوں نہیں</span>) نَفَرَ (<span style="border: 0px; color: red; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">نکلے</span> ) مِّنْ (<span style="border: 0px; color: red; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">سے</span> )كُلِّ (<span style="border: 0px; color: red; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">ہر طرح )</span> فِرْقَــةٍ (<span style="border: 0px; color: red; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">گروہ</span> ) مِّنْھُمْ (<span style="border: 0px; color: red; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">ان میں سے</span>) طَاۗىِٕفَةٌ (<span style="border: 0px; color: red; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">ایک گروہ</span>) لِّيَتَفَقَّهُوْا (<span style="border: 0px; color: red; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">تاکہ وہ سب سمجھ حاصل کریں</span> ) فِي <span style="border: 0px; color: red; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">(میں)</span> الدِّيْنِ (<span style="border: 0px; color: red; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">دین</span> ) وَلِيُنْذِرُوْا (<span style="border: 0px; color: red; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">اور تاکہ وہ سب ڈرائیں</span> ) قَوْمَھُمْ (<span style="border: 0px; color: red; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">اپنی قوم کے ساتھ</span> ) اِذَا (<span style="border: 0px; color: red; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">جب</span>) رَجَعُوْٓا (<span style="border: 0px; color: #993300; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">وہ سب لوٹ کر جائیں</span> ) اِلَيْهِمْ (<span style="border: 0px; color: #993300; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">انکی طرف</span>) لَعَلَّھُمْ (<span style="border: 0px; color: #993300; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">تاکہ وہ</span> يَحْذَرُوْنَ (<span style="border: 0px; color: #993300; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">سب ڈریں</span> ) </span></h2>
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<span style="border: 0px; color: maroon; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">Translation Urdu Proper Sentence:</span></span></div>
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<span style="border: 0px; color: #333399; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"> اور مسلمانوں سے یہ تو ہو نہیں سکتا کہ سب کے سب نکلیں (ف۲۹۱) <span style="border: 0px; color: red; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; text-decoration: underline; vertical-align: baseline;">تو کیوں نہ ہو کہ ان کے ہر گروہ میں سے</span> (ف۲۹۲)<span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; text-decoration: underline; vertical-align: baseline;"><span style="border: 0px; color: magenta; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"> ایک جماعت نکلے کہ دین کی سمجھ حاصل کریں اور واپس آکر اپنی قوم کو ڈر سنائیں</span></span> (ف۲۹۳) اس امید پر کہ وہ بچیں (ف۲۹٤)</span></h3>
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<span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; color: red; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">English Translation</span>:</span></span><br /><span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">“…And it is not possible for the Muslims that all of them go out; <span style="border: 0px; color: green; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; text-decoration: underline; vertical-align: baseline;"><em style="border: 0px; font-family: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">so it should be that a party from each group goes forth in order to gain knowledge in religion</em></span>, and upon returning they warn their people in the hope that they may avoid.” (Tarjuma Kanzuliman Shareef)</span></span></div>
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Now presenting some other translations of this verse which are taken from Wahhabi/Deobandi Sources.</div>
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1) Translation of Mufti Taqi Usmani (Deobandi)</div>
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“…It is not (necessary) for all the believers to go forth.‘; <span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; text-decoration: underline; vertical-align: baseline;"><span style="border: 0px; color: maroon; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><em style="border: 0px; font-family: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">So, why should it not be that a group from every section of them goes forth, so that they may acquire perfect understanding of the Faith</em></span></span>, and so that they may warn their people when they return to them, so that they may take due care (<em style="border: 0px; font-family: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; text-decoration: underline; vertical-align: baseline;"><span style="border: 0px; color: maroon; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">of the rules of Shari_ah</span></span></em> ).”</div>
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<span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">2) Translation of Daryabadi (ahluhadith)</span></span></div>
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<span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">“….And it is not for the believers to march forth all together. <span style="border: 0px; color: red; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><em style="border: 0px; font-family: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; text-decoration: underline; vertical-align: baseline;">So why should not a band from each party of them march forth so that they may gain understanding in religion</span></em></span> and that when they come back unto them, haply they might warn their people when they come back unto them, haply they may beware!”</span></span></div>
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<span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">3) Translation of Mohsin Khan & Hilali (Salafi)</span></span><br /><span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">“…And it is not (proper) for the believers to go out to fight (Jihd) all together. <span style="border: 0px; color: red; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; text-decoration: underline; vertical-align: baseline;"><em style="border: 0px; font-family: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">Of every troop of them, a party only should go forth, that they (who are left behind) may get instructions in (Islmic) religion</em></span>, and that they may warn their people when they return to them, so that they may beware (of evil).”</span></span></div>
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<span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">4) Translation of Western’s favt Pickthal (Wahhabi)</span><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">“………And the believers should not all go out to fight. <span style="border: 0px; color: red; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; text-decoration: underline; vertical-align: baseline;"><em style="border: 0px; font-family: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">Of every troop of them, a party only should go forth, that they (who are left behind) may gain sound knowledge in religion</em></span>, and that they may warn their folk when they return to them, so that they may beware.”</span></span></div>
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<span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">5) Translation of Yousuf (Wahhabi/Western)</span></span><br /><span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">“………….Nor should the Believers all go forth together: if a<span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; text-decoration: underline; vertical-align: baseline;"><em style="border: 0px; font-family: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">contingent from every expedition</em></span> remained behind,<span style="border: 0px; color: red; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; text-decoration: underline; vertical-align: baseline;"><em style="border: 0px; font-family: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"> they could devote themselves to studies in religion</em></span>, and admonish the people when they return to them,- that thus they (may learn) to guard themselves (against evil).”</span></span></div>
<div style="border: 0px; color: #2b2b2b; font-family: Lato, sans-serif; font-size: 16px; line-height: 24px; margin-bottom: 24px; outline: 0px; padding: 0px; vertical-align: baseline;">
<span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">6) Translation of Shakir </span></span><br /><span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">“……..And it does not beseem the believers that they should go forth all together; <span style="border: 0px; color: red; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; text-decoration: underline; vertical-align: baseline;"><em style="border: 0px; font-family: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">why should not then a company from every party from among them go forth that they may apply themselves to obtain understanding in religion</em></span>, and that they may warn their people when they come back to them that they may be cautious? “</span></span></div>
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<span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">7) Translation of Arberry</span></span><br /><span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">“…………..It is not for the believers to go forth totally; <span style="border: 0px; color: red; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; text-decoration: underline; vertical-align: baseline;"><em style="border: 0px; font-family: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">but why should not a party of every section of them go forth, to become learned in religion</em></span>, and to warn their people when they return to them, that haply they may beware?”</span></span></div>
<div style="border: 0px; color: #2b2b2b; font-family: Lato, sans-serif; font-size: 16px; line-height: 24px; margin-bottom: 24px; outline: 0px; padding: 0px; vertical-align: baseline;">
<span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">8) Translation of Tafhim-ul-Quran Modudi (Salafi)</span></span><br /><span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">“…….It was not necessary for the believers to go forth all together (to receive religious instructions),<span style="border: 0px; color: red; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; text-decoration: underline; vertical-align: baseline;"><em style="border: 0px; font-family: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"> but why did not a party of them go forth that they may grow in religious understanding</em></span>, and that they may warn their people when they return to them, so that they may avoid (wrongful attitudes).”</span></span></div>
<div style="border: 0px; color: #2b2b2b; font-family: Lato, sans-serif; font-size: 16px; line-height: 24px; margin-bottom: 24px; outline: 0px; padding: 0px; vertical-align: baseline;">
<span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">(<span style="border: 0px; color: red; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">Note</span>: </span><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; text-decoration: underline; vertical-align: baseline;"><em style="border: 0px; font-family: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">in this Tafheem, he had tried to changed the whole Mafhoom of Quran by giving in brackets his own view i.e, to receive religious instructions, although actually its proper meanings somehow given by all above given translations and exegesis says that these words of ayat is about Jihad (which this Moududi instead gave to receive….</em><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">.)</span></span></span></div>
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<span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">Now <span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; text-decoration: underline; vertical-align: baseline;">Tafsir maa’rif al quran</span> of (<span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; text-decoration: underline; vertical-align: baseline;">Wahabi/Deobandi)</span> sect says in its exegesis for this surah and its translation says:</span></span></div>
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<span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; color: maroon; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">Translation</span>:</span></span></div>
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<span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">“And it is not for the believers to go forth all together.<em style="border: 0px; font-family: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; text-decoration: underline; vertical-align: baseline;"> So, why should it not be that a group from every section of them goes forth, so that they may acquire perfect understanding of the Faith</span></em>, and so that they may warn their people when they return to them, that they may be cautious.”</span></span></div>
<div style="border: 0px; color: #2b2b2b; font-family: Lato, sans-serif; font-size: 16px; line-height: 24px; margin-bottom: 24px; outline: 0px; padding: 0px; vertical-align: baseline;">
<span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">Tafsir Mariful Quran Says:</span></span><br /><span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">“……………………</span></span><span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">To fulfill these responsibilities too, different groups of Muslims have to follow the principle of division of work. Therefore, all Muslims should not go forth in every Jihad. The submission here may also help you understand the reality of Fard al-Kifayah. The, areas of work that are not individual, but collective in nature, and the responsibility of carrying these out falls on all Muslims, <span style="border: 0px; color: maroon; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><em style="border: 0px; font-family: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; text-decoration: underline; vertical-align: baseline;">are areas that the Shari’ah of Islam</span></em></span> has declared to be Fard al-Kifayah. The purpose is that everything keeps being taken care of in its respective area and that all collective duties continue to be fulfilled. Duties such as washing, shrouding, offering Salah of Janazah and burying deceased Muslims, the making and maintaining of mosques, Jihad and the guarding of Islamic frontiers are all separate duties that are subject to the same rule of Fard al-Kifayah. In other words, the responsibility of fulfilling these obligations though falls on the Muslims of the whole world as a matter of principle but, should some of them were to do that satisfactorily enough, other Muslims also stand absolved of the obligation. An important area of work that falls within the imperatives of this Fard al-Kifayah <em style="border: 0px; font-family: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; color: maroon; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; text-decoration: underline; vertical-align: baseline;">is the religious education</span></em>. That it is an obligation has been particularly mentioned in this verse by saying that this obligation should not be left out unattended even during the period of engagement in as important a duty as Jihad. The way in which it could be accomplished is that a smaller section from out of every large section sets forth for Jihad while the rest of people keep engaged in the pursuit of religious education. <em style="border: 0px; font-family: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; text-decoration: underline; vertical-align: baseline;">Then, those so educated should orient Muslims going on Jihad as well as teach and train others in their religion</span></em>.</span></span></div>
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<span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">The obligation of acquiring religious knowledge, and its etiquette</span></span><br /><span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; color: #003300; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; text-decoration: underline; vertical-align: baseline;">Imam al-Qurtubi</span> has said, ‘<span style="border: 0px; color: #003300; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><em style="border: 0px; font-family: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; text-decoration: underline; vertical-align: baseline;">this verse is the root and foundation of religious knowledge (the ilm of din) for its seeker</span></em></span>.’ If looked at carefully, also given here is a brief curriculum (nisab) of religious education, as well as the duties of the person (alim) who has qualified as one who has this knowledge. Therefore, this subject is being taken up in some details………….[and so on and on….. to next page].</span></span></div>
<div style="border: 0px; color: #2b2b2b; font-family: Lato, sans-serif; font-size: 16px; line-height: 24px; margin-bottom: 24px; outline: 0px; padding: 0px; vertical-align: baseline;">
<span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">Sahih International’s Translation is same:</span></span></div>
<div style="border: 0px; color: #2b2b2b; font-family: Lato, sans-serif; font-size: 16px; line-height: 24px; margin-bottom: 24px; outline: 0px; padding: 0px; vertical-align: baseline;">
<span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">“And it is not for the believers to go forth [to battle] all at once. For there should separate <span style="border: 0px; color: red; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; text-decoration: underline; vertical-align: baseline;"><em style="border: 0px; font-family: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">from every division of them a group [remaining] to obtain understanding in the religion</em></span> and warn their people when they return to them that they might be cautious.”</span></span></div>
<div style="border: 0px; color: #2b2b2b; font-family: Lato, sans-serif; font-size: 16px; line-height: 24px; margin-bottom: 24px; outline: 0px; padding: 0px; vertical-align: baseline;">
<span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">These translations and exegesis even proved our point that all exegesis of Quran are agreed on this fact and this is considered as clear evidence of ‘Taqleed’. As shown previously it is said in Holy Quran that whenever a dispute occur among us, we have to return back towards Quran, and Sunnah (including Hadith, saying of the Prophet alehisalam) and then on the rulings of those who are authoritative among us. </span></span></div>
<div style="border: 0px; color: #2b2b2b; font-family: Lato, sans-serif; font-size: 16px; line-height: 24px; margin-bottom: 24px; outline: 0px; padding: 0px; vertical-align: baseline;">
<span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">Who are authoritative? Those blessed Imams who always spend their entire lives in teachings and learning of Islam and Quranic sciences. Those Imam deduct their verdict upon only and only those issues which are not clearly prescribed in Quranic verses or Hadith. E.g newly emerged things needs newly made laws, and if those laws are in the prescribed manners of Quran and Sunnah than following that verdict of analogical deduction of those Imams are the Base of Ummah’s Unity. Rejecting Taqleed is rejecting everything.</span></span></div>
<div style="border: 0px; color: #2b2b2b; font-family: Lato, sans-serif; font-size: 16px; line-height: 24px; margin-bottom: 24px; outline: 0px; padding: 0px; vertical-align: baseline;">
<span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">Because all Imam does not gave their verdicts upon anything from themselves without knowledge, which is out from the jurisdiction of Quran and Sunnah. So denying their status is to denying their knowledge and denying their knowledge is nothing but Denying Quran and Hadith. They always based their evidence and better judgements from the blessed dua of RasoolAllah alehisalam that my ummah (vast majority) will never deviate from proper path and also He (alehisalam) says that every era of my ummah would have a ‘Mujaddid” (Reviver) which will be there to guide my ummah on the right path.</span></span></div>
<div style="border: 0px; color: #2b2b2b; font-family: Lato, sans-serif; font-size: 16px; line-height: 24px; margin-bottom: 24px; outline: 0px; padding: 0px; vertical-align: baseline;">
<span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">So denying taqleed is actually denying Rasool-allah alehisalam.</span></span></div>
<div style="border: 0px; color: #2b2b2b; font-family: Lato, sans-serif; font-size: 16px; line-height: 24px; margin-bottom: 24px; outline: 0px; padding: 0px; vertical-align: baseline;">
<span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; color: red; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">Proof 5</span>:</span></span><br /><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">There is clear mentioning of the following someone who is on the right path. This is also Quranic evidence of Taqleed. let us first read that verse.</span></span></div>
<h3 style="border: 0px; clear: both; color: #2b2b2b; font-family: Lato, sans-serif; font-size: 22px; line-height: 24px; margin: 36px 0px 12px; outline: 0px; padding: 0px; text-align: right; vertical-align: baseline;">
<span style="border: 0px; color: #003300; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">و ان جاهدک على ان تشرک بي ما ليس لک به علم فلا تطعهما و صاحبهما في الدنيا معروفا و اتبع سبيل من اناب الي ثم الي مرجعکم فانبکم بما کنتم تعملون</span></h3>
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<span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">Urdu Translation:</span></span></div>
<div style="border: 0px; color: #2b2b2b; font-family: Lato, sans-serif; font-size: 16px; line-height: 24px; margin-bottom: 24px; outline: 0px; padding: 0px; text-align: right; vertical-align: baseline;">
<span style="border: 0px; color: maroon; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"> اور اگر وہ دونوں تجھ سے کوشش کریں کہ میرا شریک ٹھہرائے ایسی چیز کو جس کا تجھے علم نہیں (ف۲۱) تو ان کا کہنا نہ مان (ف۲۲) اور دنیا میں اچھی طرح ان کا ساتھ دے (ف۲۳) اور اس کی راہ چل جو میری طرف رجوع لایا (ف۲٤) پھر میری ہی طرف تمہیں پھر آنا ہے تو میں بتادوں گا جو تم کرتے تھے (ف۲۵)</span></span></div>
<div style="border: 0px; color: #2b2b2b; font-family: Lato, sans-serif; font-size: 16px; line-height: 24px; margin-bottom: 24px; outline: 0px; padding: 0px; vertical-align: baseline;">
<span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">English Translation: </span></span><br /><span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">“…..And if they force you, that you ascribe a partner to Me a thing concerning which you do not have knowledge “ so do not obey them and support them well in the world; <em style="border: 0px; font-family: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; color: maroon; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; text-decoration: underline; vertical-align: baseline;">and follow the path of one who has inclined towards Me</span></em>; then towards Me only is your return, and I shall tell you what you used to do.” (Surah Luqman 31:15)</span></span></div>
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Remember whatever here we are saying is taken from exegesis of Holy Quran, these are not our jurisdictions.</div>
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<span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; color: #003300; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">Tasir al Jalalayin</span> Says:</span></span></div>
<div style="border: 0px; color: #2b2b2b; font-family: Lato, sans-serif; font-size: 16px; line-height: 24px; margin-bottom: 24px; outline: 0px; padding: 0px; vertical-align: baseline;">
<span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">“But if they urge you to ascribe to Me as partner that whereof you have no knowledge, that accords with [any] reality, then do not obey them. And keep them company in this world honourably, in other words, with decency: dutifulness and kindness — and follow the way of him who returns to Me [in penitence], with [acts of] obedience. Then to Me will be your return, and I will inform you of what you used to do, and requite you for it (the [entire] sentence containing the ‘enjoinder’ [verse 14] and what comes after it constitutes a parenthetical statement).” (under 31:15)</span></span></div>
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<span style="border: 0px; color: #003300; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; text-decoration: underline; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">Tafsir Khazain al Irfan says:</span></span></div>
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<img alt="Ashampoo_Snap_2014.02.07_23h48m54s_030_" class="aligncenter size-full wp-image-10549" height="257" src="https://makashfa.files.wordpress.com/2014/02/ashampoo_snap_2014-02-07_23h48m54s_030_.jpg?w=474&h=257" style="border: 0px; display: block; height: auto; margin: 7px auto; max-width: 100%; vertical-align: middle;" width="474" /></div>
<div style="border: 0px; color: #2b2b2b; font-family: Lato, sans-serif; font-size: 16px; line-height: 24px; margin-bottom: 24px; outline: 0px; padding: 0px; vertical-align: baseline;">
<span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">Its Asbab al Nuzool Says: (Shan-e-Nuzul reason of revelation)</span></span></div>
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<img alt="asbab il nazool surah luqman 31:15" class="aligncenter size-full wp-image-10550" height="233" src="https://makashfa.files.wordpress.com/2014/02/ashampoo_snap_2014-02-07_23h50m29s_031_.jpg?w=474&h=233" style="border: 0px; display: block; height: auto; margin: 7px auto; max-width: 100%; vertical-align: middle;" width="474" /></div>
<div style="border: 0px; color: #2b2b2b; font-family: Lato, sans-serif; font-size: 16px; line-height: 24px; margin-bottom: 24px; outline: 0px; padding: 0px; vertical-align: baseline;">
<span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">As you can read, this clearly says that following of someone who is on the right path is sunnah which is ordered by Allah, and its also said that this verse shan-e-nazool is for Hazrat AbuBakar (rd) who when accepted Islam’s truth, hazrat Abdurehman bin Awf, Saad bin Abi Waqas, Sa’eed bin Zayd Usman, Talha and Zubair (ridwanullahitala alehm ajmaeen) came to him and asked him ‘do you embraced Muhammad (his religion) and do you witness his truth. Abu Bakar (rd) replied “Yes” . So they came towards Rasool-Allah alehisalam and accepted Islam. Upon that Allah revealed this verse in favour of Saad ‘ by saying that Follow those people who came towards Me”. </span></span></div>
<div style="border: 0px; color: #2b2b2b; font-family: Lato, sans-serif; font-size: 16px; line-height: 24px; margin-bottom: 24px; outline: 0px; padding: 0px; vertical-align: baseline;">
<span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">So you can see that Taqleed following is there in Quran, not only following Rasool Allah but also , step by step, 1) Following of the Prophet is the following of Allah’s Will. 2) Following of companions is the following of Rasool Allah alehisalam, 3) Following of the Companions of the Companions is the following of Companions of Rasool Allah, and vise versa to the rest of the Ummah i.e all Imams, Muhadiseen, Mufasireen and Aima Salaf Saliheen Auliya Saints. These are all came into the “Oulil Amr” category as we explained earlier.</span></span></div>
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<span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">Scans from <span style="border: 0px; color: #003300; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; text-decoration: underline; vertical-align: baseline;">Tafsir Bedawi & Tafsir Qurtubi (arabic/urdu) </span>verse 15 of Surah al Luqman 31th of Quran and other exegesis regarding this verse (will be updated soon)</span></span></div>
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<span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; text-decoration: underline; vertical-align: baseline;"><iframe frameborder="0" height="319" scrolling="no" src="https://skydrive.live.com/embed?cid=9B148A19661E3E36&resid=9B148A19661E3E36%213696&authkey=AOZiuUPYdXw1MLA" style="border-style: initial; border-width: 0px; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; max-width: 100%; outline: 0px; padding: 0px; vertical-align: baseline;" width="222"></iframe></span></div>
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<span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; text-decoration: underline; vertical-align: baseline;"><iframe frameborder="0" height="128" scrolling="no" src="https://skydrive.live.com/embed?cid=9B148A19661E3E36&resid=9B148A19661E3E36%213695&authkey=AN4h2tVtCp05j7Y" style="border-style: initial; border-width: 0px; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; max-width: 100%; outline: 0px; padding: 0px; vertical-align: baseline;" width="165"></iframe></span></div>
<div style="border: 0px; color: #2b2b2b; font-family: Lato, sans-serif; font-size: 16px; line-height: 24px; margin-bottom: 24px; outline: 0px; padding: 0px; vertical-align: baseline;">
<span style="border: 0px; color: #003300; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">Proof 6:</span></span></div>
<h3 style="border: 0px; clear: both; color: #2b2b2b; font-family: Lato, sans-serif; font-size: 22px; line-height: 24px; margin: 36px 0px 12px; outline: 0px; padding: 0px; text-align: right; vertical-align: baseline;">
<span style="border: 0px; color: #003300; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">و السبقون الاولون من المهجرين و الانصار و الذين اتبعوهم باحسان رضي الله عنهم و رضوا عنه و اعد لهم جنت تجري تحتها الانهر خلدين فيها ابدا ذلک الفوز العظيم</span></h3>
<div style="border: 0px; color: #2b2b2b; font-family: Lato, sans-serif; font-size: 16px; line-height: 24px; margin-bottom: 24px; outline: 0px; padding: 0px; vertical-align: baseline;">
<span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; text-decoration: underline; vertical-align: baseline;"><span style="border: 0px; color: black; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">Urdu Translation:</span></span></span></div>
<h4 style="border: 0px; clear: both; color: #2b2b2b; font-family: Lato, sans-serif; font-size: 20px; line-height: 24px; margin: 36px 0px 12px; outline: 0px; padding: 0px; text-align: right; vertical-align: baseline;">
<span style="border: 0px; color: maroon; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"> اور سب میں اگلے پہلے مہاجر (ف۲۲٦) اور انصار (ف۲۲۷) اور جو بھلائی کے ساتھ ان کے پیرو ہوئے (ف۲۲۸) اللہ ان سے راضی (ف۲۲۹) اور وہ اللہ سے راضی اور ان کے لیے تیار کر رکھے ہیں باغ جن کے نیچے نہریں بہیں ہمیشہ ہمیشہ ان میں رہیں، یہی بڑی کامیابی ہے،</span></h4>
<div style="border: 0px; color: #2b2b2b; font-family: Lato, sans-serif; font-size: 16px; line-height: 24px; margin-bottom: 24px; outline: 0px; padding: 0px; vertical-align: baseline;">
<span style="border: 0px; color: black; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; text-decoration: underline; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">Translation English:</span></span><br /><span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">“And leading everyone, the first are the Muhajirs* and the Ansar**,<span style="border: 0px; color: #003300; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; text-decoration: underline; vertical-align: baseline;"><em style="border: 0px; font-family: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">and those who followed them with virtue</em></span> “ Allah is pleased with them and they are pleased with Him, and He has kept ready for them Gardens beneath which rivers flow, to abide in it for ever and ever; this is the greatest success. (* The immigrants. **Those who helped the immigrants.)”</span></span></div>
<div style="border: 0px; color: #2b2b2b; font-family: Lato, sans-serif; font-size: 16px; line-height: 24px; margin-bottom: 24px; outline: 0px; padding: 0px; vertical-align: baseline;">
<span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">Here Tabiun and Ta’ba Tabiun are mentioned, for your kind information Imam al Azam Abu Hanifa (radi allahu tala anho) is one of the famous Imam and of Tabi’un i.e, Successors of the Companions of Rasool Allah alehsialam, who learned from Companions of the Prophet alehisalam, and about whose prestigious status, today’s google internet scholars i.e, Wahhabi/Salafis open their ugly mouths. </span></span></div>
<div style="border: 0px; color: #2b2b2b; font-family: Lato, sans-serif; font-size: 16px; line-height: 24px; margin-bottom: 24px; outline: 0px; padding: 0px; vertical-align: baseline;">
<span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">Even <span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; text-decoration: underline; vertical-align: baseline;"><span style="border: 0px; color: #003300; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">Tafsir Madarek</span></span> and <span style="border: 0px; color: #003300; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; text-decoration: underline; vertical-align: baseline;">Imam Nasafi (rd)</span> says that this rule for following of Imams are binding upon all Muslim of all ages.</span></span></div>
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<span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">Scans <span style="border: 0px; color: #003300; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">Tafsir al Jalalayin</span> (Arabic original) and <span style="border: 0px; color: #003300; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">Tafsir Madarek vol 2</span></span></span></div>
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<span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; text-decoration: underline; vertical-align: baseline;"><span style="border: 0px; color: magenta; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">Click to Read Rest of the Scans</span></span></span></div>
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<div style="border: 0px; color: #2b2b2b; font-family: Lato, sans-serif; font-size: 16px; line-height: 24px; margin-bottom: 24px; outline: 0px; padding: 0px; vertical-align: baseline;">
<span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">Proofs from authentic resources with scans and references on the topic of Taqleed directly from Quran is completed alhamdolillah with more than 130 Proofs. Next update will be soon insha-Allah regarding Proofs from Ahadith and Qowls of Salaf Saliheen, although it is not necessary in any means when Quranic Nass is there.</span></span></div>
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<span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">Updated completed 12:48 AM [<span style="border: 0px; color: red; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">@ 8-2-2014</span>]</span></div>
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<span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">Update <span style="border: 0px; color: maroon; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">Started</span> @ 4.58 PM on 8-2-2014</span></span></div>
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<span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; color: red; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; text-decoration: underline; vertical-align: baseline;">Note </span>: </span><em style="border: 0px; font-family: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">Although subject of hadith is a vast thing which cannot be explained in few lines. Its actually an continuous effort to read and examine the hadith. So we will try to summarize this article with basic points. Although scans will be updated regularly whenever we had time</em><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">.</span></span></div>
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<span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; text-decoration: underline; vertical-align: baseline;"><span style="border: 0px; color: red; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">Proof of Taqleed from the Hadith</span></span></span></div>
<div style="border: 0px; color: #2b2b2b; font-family: Lato, sans-serif; font-size: 16px; line-height: 24px; margin-bottom: 24px; outline: 0px; padding: 0px; vertical-align: baseline;">
<span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">There are many Hadith which establish the compulsory nature of </span></span><br /><span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">Taqleed. A few among them are being presented here.</span></span></div>
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<span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">There is a Hadith in Sahih Bukhari:</span></span></div>
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<span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; color: red; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">Translation of Hadith</span>: You follow me and the later ones will </span></span><br /><span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">follow you. (Sahih Bukhari, Vol. 1, Pg. No. 99)</span></span></div>
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<span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; color: #003300; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">Hafidh Ibn Hajar ‘Asqalani</span> writes in the interpretation of this </span></span><br /><span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">Hadith:</span></span></div>
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<span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; color: red; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">Translation</span>: You learn the rules of the Shariah from me, so that </span></span><br /><span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">those who come after you can learn from you and in the same way </span></span><br /><span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">those who come after them and so on until the end of the world.</span></span></div>
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<span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">there is another hadith in <span style="border: 0px; color: #993300; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">Sahih Bukhari Sharif</span> which says:</span></span></div>
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<span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><img alt="Sahih Bukhari Kitab al Ilm.Proof of Taqleed " class="aligncenter size-full wp-image-10557" src="https://makashfa.files.wordpress.com/2014/02/ashampoo_snap_2014-02-08_17h06m27s_003_.jpg?w=474" style="border: 0px; display: block; height: auto; margin: 7px auto; max-width: 100%; vertical-align: middle;" /></span></span></div>
<figure class="wp-caption aligncenter" data-shortcode="caption" id="attachment_10558" style="color: #767676; font-family: Lato, sans-serif; font-size: 16px; line-height: 24px; margin: 7px auto; max-width: 100%; width: 443px;"><img alt="Wahabi Publication" class="size-full wp-image-10558" src="https://makashfa.files.wordpress.com/2014/02/ashampoo_snap_2014-02-08_17h06m56s_004_.jpg?w=474" style="border: 0px; display: block; height: auto; margin: 0px; max-width: 100%; vertical-align: middle;" /><figcaption class="wp-caption-text" style="box-sizing: border-box; font-size: 12px; font-style: italic; line-height: 1.5; margin: 9px 0px;"><span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">Wahabi Publication</span></span></figcaption></figure><div style="border: 0px; color: #2b2b2b; font-family: Lato, sans-serif; font-size: 16px; line-height: 24px; margin-bottom: 24px; outline: 0px; padding: 0px; vertical-align: baseline;">
<span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><img alt="Sahih Bukhari Kitab al Ilm.Proof of Taqleed " class="aligncenter size-full wp-image-10555" src="https://makashfa.files.wordpress.com/2014/02/ashampoo_snap_2014-02-08_17h02m38s_001_.jpg?w=474" style="border: 0px; display: block; height: auto; margin: 7px auto; max-width: 100%; vertical-align: middle;" /><img alt="Sahih Bukhari Kitab al Ilm.Proof of Taqleed " class="aligncenter size-full wp-image-10556" src="https://makashfa.files.wordpress.com/2014/02/ashampoo_snap_2014-02-08_17h05m07s_002_.jpg?w=474" style="border: 0px; display: block; height: auto; margin: 7px auto; max-width: 100%; vertical-align: middle;" /></span></span></div>
<div style="border: 0px; color: #2b2b2b; font-family: Lato, sans-serif; font-size: 16px; line-height: 24px; margin-bottom: 24px; outline: 0px; padding: 0px; vertical-align: baseline;">
<span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; color: #993300; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">Bulugh Al-Maram</span> (attainment of the objective according to the evidence of the ordinances) is based upon the Ahadith of our Prophet which have been the sources of Islamic Jurisprudence. Al-Hafiz Ibn Hajar Al-Asqalani has recorded the true significance of the Ahadith and their origins & also made a comparison of the versions, if the sources are more than one. Imam Hafidh Ibne Hajar Asqalani Wrote in the Chapter of !</span></span></div>
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<span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><img alt="Ashampoo_Snap_2014.02.08_17h12m43s_005_" class="aligncenter size-full wp-image-10559" height="484" src="https://makashfa.files.wordpress.com/2014/02/ashampoo_snap_2014-02-08_17h12m43s_005_.jpg?w=474&h=484" style="border: 0px; display: block; height: auto; margin: 7px auto; max-width: 100%; vertical-align: middle;" width="474" /></span></span></div>
<div style="border: 0px; color: #2b2b2b; font-family: Lato, sans-serif; font-size: 16px; line-height: 24px; margin-bottom: 24px; outline: 0px; padding: 0px; vertical-align: baseline;">
<span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; color: #003300; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">Narrated by Syaduna Abu Sa’eed Khudri</span> (radi allahu tala anho) that Prophet alehisalam said (when his companions were getting back upon watching this), come in front, follow me so that those after you can follow you. (on the authority of Muslim)</span></span></div>
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<span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">This is clear indication of the rule, our previous are examples to follow for our coming generations, this rule is proven not only in the method of Imamat but also in all aspects of life.</span></span></div>
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<span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">Proof of Taqleed from the Traditions of the Companions</span></span><br /><span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">There is a Hadith in Sahih Bukhari on the authority of Hadhrat </span></span><br /><span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">‘Akramah (May Allah be well pleased with him), that the people </span></span><br /><span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">of Madinah asked Hadhrat Abdullah bin Abbas (May Allah be </span></span><br /><span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">well pleased with him) about the woman who started </span></span><br /><span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">menstruating after the Tawaf Afadha. Hadhrat Abdullah bin </span></span><br /><span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">Abbas (May Allah be well pleased with him) said that she can go </span></span><br /><span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">without the Tawaf Wada’a. The people of Madinah said: We will </span></span><br /><span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">not abandon the opinion of Hadhrat Zaid bin Thabit to follow </span></span><br /><span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">your opinion.</span></span></div>
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<span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">This shows that the people of Madinah used to follow Hadhrat </span></span><br /><span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">Zaid particularly (Taqleed Shakhsi). Hadhrat Ibn Abbas (May </span></span><br /><span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">Allah be well pleased with him) did not chastise them that you </span></span><br /><span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">have committed a mistake by taking Hadhrat Zaid as your Imam. </span></span><br /><span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">(Sahih Bukhari, Kitab Ul Haj)</span></span></div>
<div style="border: 0px; color: #2b2b2b; font-family: Lato, sans-serif; font-size: 16px; line-height: 24px; margin-bottom: 24px; outline: 0px; padding: 0px; vertical-align: baseline;">
<span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">There is a lengthy Hadith in Sahih Bukhari, Kitab Ul Faraaidh, </span></span><br /><span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">the summary of which is that Hadhrat Abu Moosa Ash‘ari (May </span></span><br /><span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">Allah be well pleased with him) was asked something. He replied </span></span><br /><span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">and said: Ask Abdullah Bin Mas‘ud (May Allah be well pleased </span></span><br /><span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">with him) also. After asking Hadhrat Abdullah bin Mas‘ud </span></span><br /><span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">people conveyed his reply to Hadhrat Abu Moosa Ash‘ari (May </span></span><br /><span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">Allah be well pleased with him). He said: Do not ask me </span></span><br /><span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">anything as long as you have this erudite scholar among you. </span></span><br /><span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">This shows that he instructed the people to follow Hadhrat </span></span><br /><span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">Abdullah bin Mas‘ud (May Allah be well pleased with him) in </span></span><br /><span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">everything. This is what is called Taqleed Shakhsi.</span></span></div>
<div style="border: 0px; color: #2b2b2b; font-family: Lato, sans-serif; font-size: 16px; line-height: 24px; margin-bottom: 24px; outline: 0px; padding: 0px; vertical-align: baseline;">
<span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">There are two another ahadith which will show you that these Taqleed in prayers and the words of RasoolAllah alehisalam clearly identify the importance of those among us who are Learned ones. And the most of learned among us after the period of Al-Sabiqoon are these Aima and Salaf Saliheen, which includes also four famous imams of four schools of thought.</span></span></div>
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<span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><img alt="Baloogh al Maram" class="aligncenter size-full wp-image-10560" height="624" src="https://makashfa.files.wordpress.com/2014/02/ashampoo_snap_2014-02-08_17h22m55s_008_.jpg?w=474&h=624" style="border: 0px; display: block; height: auto; margin: 7px auto; max-width: 100%; vertical-align: middle;" width="474" /><img alt="Bulugh al maram" class="aligncenter size-full wp-image-10561" src="https://makashfa.files.wordpress.com/2014/02/ashampoo_snap_2014-02-08_17h20m04s_006_.jpg?w=474" style="border: 0px; display: block; height: auto; margin: 7px auto; max-width: 100%; vertical-align: middle;" /><img alt="Bulugh al M'aram" class="aligncenter size-full wp-image-10562" height="651" src="https://makashfa.files.wordpress.com/2014/02/ashampoo_snap_2014-02-08_17h20m55s_007_.jpg?w=474&h=651" style="border: 0px; display: block; height: auto; margin: 7px auto; max-width: 100%; vertical-align: middle;" width="474" /></span></span></div>
<div style="border: 0px; color: #2b2b2b; font-family: Lato, sans-serif; font-size: 16px; line-height: 24px; margin-bottom: 24px; outline: 0px; padding: 0px; vertical-align: baseline;">
<span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">There is a Hadith in Jame’ Tirmidhi, Ibn Majah that the Holy </span></span><br /><span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">Prophet (Sallallahu alaihi wa sallam) said: After me, follow the 2, </span></span><br /><span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">i.e. Abu Bakr and ‘Umar (May Allah be well pleased with them). </span></span><br /><span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">Here it is not said that you ask the evidence of every ruling. This </span></span><br /><span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">is what is <span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; text-decoration: underline; vertical-align: baseline;"><em style="border: 0px; font-family: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; color: maroon; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">Taqleed Shakhsi</span></em></span>.</span></span></div>
<div style="border: 0px; color: #2b2b2b; font-family: Lato, sans-serif; font-size: 16px; line-height: 24px; margin-bottom: 24px; outline: 0px; padding: 0px; vertical-align: baseline;">
<span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">Also, the Holy Prophet (Sallallahu alaihi wa sallam) appointed </span></span><br /><span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">and sent the Companions as teachers to many places. Is this not </span></span><br /><span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">Taqleed Shakhsi? Therefore there are many examples of Taqleed </span></span><br /><span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">Mutlaq and Taqleed Shakhsi in the eras of the Holy Prophet </span></span><br /><span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">(Sallallahu alaihi wa sallam) and the Companions and in the Best </span></span><br /><span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">Era (Khair Ul Quroon) both the methods were used. Then </span></span><br /><span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">because of separation from the Prophet (Sallallahu alaihi wa </span></span><br /><span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">sallam), when the fear of Allah Ta’ala and His Prophet (Sallallahu </span></span><br /><span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">alaihi wa sallam) and the regard for the rules of the Shariah </span></span><br /><span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">waned and selfishness took hold, then the scholars, jurisprudents, </span></span><br /><span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">the men of Allah diagnosed this condition and entered Taqlees </span></span><br /><span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">Shakhsi among the Wajib (compulsory).</span></span></div>
<div style="border: 0px; color: #2b2b2b; font-family: Lato, sans-serif; font-size: 16px; line-height: 24px; margin-bottom: 24px; outline: 0px; padding: 0px; vertical-align: baseline;">
<span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">Taqlid is to be praised and deserves reward – Opinion of<span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; text-decoration: underline; vertical-align: baseline;"><em style="border: 0px; font-family: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; color: maroon; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"> Shaykh </span></em></span></span></span><br /><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; text-decoration: underline; vertical-align: baseline;"><em style="border: 0px; font-family: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; color: maroon; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">Ibn Taimiya of the Objectors. </span></span></em></span><br /><span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">Ibn Taimiya, whom the non-followers consider as their </span></span><br /><span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">Imam has ruled going against Taqleed Shakhsi as incorrect in his </span></span><br /><span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">Fatawa. He writes:</span></span></div>
<div style="border: 0px; color: #2b2b2b; font-family: Lato, sans-serif; font-size: 16px; line-height: 24px; margin-bottom: 24px; outline: 0px; padding: 0px; vertical-align: baseline;">
<span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">As per their desires, people follow somebody who declares the </span></span><br /><span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">Nikah as invalid and sometimes follow someone who declared </span></span><br /><span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">Nikah as valid. This is not permissible.</span></span></div>
<div style="border: 0px; color: #2b2b2b; font-family: Lato, sans-serif; font-size: 16px; line-height: 24px; margin-bottom: 24px; outline: 0px; padding: 0px; vertical-align: baseline;">
<span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">He again writes in his <span style="border: 0px; color: maroon; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">Fatawa, Vol. 2, Pg. No. 24:</span></span></span></div>
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<span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">The person who cannot know the rules of the Shariah and follows </span></span><br /><span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">a particular scholar, without knowing that there is another opinion </span></span></div>
<div style="border: 0px; color: #2b2b2b; font-family: Lato, sans-serif; font-size: 16px; line-height: 24px; margin-bottom: 24px; outline: 0px; padding: 0px; vertical-align: baseline;">
<span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">more preferable than this, that person is to be praised. He will be </span></span><br /><span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">rewarded. Neither will he be condemned, nor will he punished. </span></span><br /><span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">His famous student Ibn Qayyim Al Jawzi, writes in A’alaam Ul </span></span><br /><span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">Mauqae’een:</span></span></div>
<div style="border: 0px; color: #2b2b2b; font-family: Lato, sans-serif; font-size: 16px; line-height: 24px; margin-bottom: 24px; outline: 0px; padding: 0px; vertical-align: baseline;">
<span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">Unless the qualifications of Ijtihad (legislation) are not seen in a </span></span><br /><span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">person, it is not permissible for him to extract rules from the Holy </span></span><br /><span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">Quran and the Hadith.</span></span></div>
<div style="border: 0px; color: #2b2b2b; font-family: Lato, sans-serif; font-size: 16px; line-height: 24px; margin-bottom: 24px; outline: 0px; padding: 0px; vertical-align: baseline;">
<span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">These lines establish the compulsory nature of Taqleed. Now, the </span></span><br /><span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">question is that there have been many Legislators (mujtahidin), </span></span><br /><span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">so, why follow the 4 Imams only?</span></span></div>
<div style="border: 0px; color: #2b2b2b; font-family: Lato, sans-serif; font-size: 16px; line-height: 24px; margin-bottom: 24px; outline: 0px; padding: 0px; vertical-align: baseline;">
<span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">The detailed manner in which the rules extracted by the 4 Imams </span></span><br /><span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">are available to us, chapter wise, right from Kitab Ut Taharahto </span></span><br /><span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">Kitab Ul Faraaidh and in extreme detail. The rules extracted by </span></span><br /><span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">the other Imams are not available in the same manner. The </span></span><br /><span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">universal acceptance of these 4 Imams has not been given to </span></span><br /><span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">others. That’s why these 4 Imams are followed.</span></span></div>
<div style="border: 0px; color: #2b2b2b; font-family: Lato, sans-serif; font-size: 16px; line-height: 24px; margin-bottom: 24px; outline: 0px; padding: 0px; vertical-align: baseline;">
<span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">Except the 4 Imams, all other true schools of Jurisprudence have </span></span><br /><span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">ceased to exist. For this reason, it is the consensus of the whole </span></span><br /><span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">Ummah that to follow any of the 4 Imams is to follow the </span></span><br /><span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; color: maroon; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">Sawaad-e-A’adham</span> (Sawad-e-Azam = the largest group – majority Muslims) i.e to follow the Ahle Sunnah. To abandon </span></span><br /><span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">them is to abandon the Sawaad-e-A’adham, as Hadhrat Shah </span></span><br /><span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">Waliullah (May Allah shower His mercy on him) as written in </span></span><br /><span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">Uqd Al Jayyid Fil Ahkaam Il Ijtihad Wa Taqleed.</span></span></div>
<div style="border: 0px; color: #2b2b2b; font-family: Lato, sans-serif; font-size: 16px; line-height: 24px; margin-bottom: 24px; outline: 0px; padding: 0px; vertical-align: baseline;">
<span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">Allama Ibn Nujaim Misri (May Allah shower His mercy on him) </span></span><br /><span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">has written in Al Ashba Wan Nadhaair:</span></span></div>
<div style="border: 0px; color: #2b2b2b; font-family: Lato, sans-serif; font-size: 16px; line-height: 24px; margin-bottom: 24px; outline: 0px; padding: 0px; vertical-align: baseline;">
<span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; color: magenta; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">Translation</span>: Those who turn away from the 4 Imams are against </span></span><br /><span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">the consensus of the Ummah.</span></span></div>
<div style="border: 0px; color: #2b2b2b; font-family: Lato, sans-serif; font-size: 16px; line-height: 24px; margin-bottom: 24px; outline: 0px; padding: 0px; vertical-align: baseline;">
<span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">These are a few lines about the nature of Taqlid and clarifications </span></span><br /><span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">about it. Taqlidis the consensus of the Ummah and those who go </span></span><br /><span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">against are going against the consensus of the whole Ummah. For </span></span><br /><span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">this reason, all the great scholars and saints have been followers </span></span><br /><span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">of any one of these 4 Imams. This is the path of truth and the path </span></span><br /><span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">of guidance.</span></span></div>
<div style="border: 0px; color: #2b2b2b; font-family: Lato, sans-serif; font-size: 16px; line-height: 24px; margin-bottom: 24px; outline: 0px; padding: 0px; text-align: center; vertical-align: baseline;">
<span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; text-decoration: underline; vertical-align: baseline;"><span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; color: #003300; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">Imam Azam – The expert in Hadith</span></span></span></span></div>
<div style="border: 0px; color: #2b2b2b; font-family: Lato, sans-serif; font-size: 16px; line-height: 24px; margin-bottom: 24px; outline: 0px; padding: 0px; vertical-align: baseline;">
<span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">The Holy Quran and the Hadith are the base and the primary </span></span><br /><span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">sources of Islamic law. They contain the answers to all questions </span></span><br /><span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">that human beings may face in their whole life up until the end of </span></span><br /><span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">the world. Even though, the Holy Quran is simple, it contains </span></span><br /><span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">many things which cannot be understood; not only by common </span></span><br /><span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">people but even by experts of language. Mere expertise over </span></span><br /><span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">language does not give one mastery over law and legal </span></span><br /><span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">implications and nuances. Life is ever-changing and as such the </span></span><br /><span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">rules governing it also change with the times. There are many </span></span><br /><span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">things which are not explicitly mentioned in the Holy Quran and </span></span><br /><span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">Hadith, but which are necessary today, for e.g. share business, </span></span><br /><span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">fixed deposits, Islamic rules about insurance and other such rules. </span></span><br /><span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">In these and such issues, we have to use the guidelines laid down </span></span><br /><span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">by the Mujtahidin (the jurists). Those guidelines have been laid </span></span><br /><span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">down in the light of what the Holy Quran and Hadith say and </span></span><br /><span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">what they demand.</span></span></div>
<div style="border: 0px; color: #2b2b2b; font-family: Lato, sans-serif; font-size: 16px; line-height: 24px; margin-bottom: 24px; outline: 0px; padding: 0px; vertical-align: baseline;">
<span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">Nowadays, the enemies of Islam are raising many objections about Islam. It is our duty to combine all our forces and answer to them and not that we fight among themselves.</span></span></div>
<div style="border: 0px; color: #2b2b2b; font-family: Lato, sans-serif; font-size: 16px; line-height: 24px; margin-bottom: 24px; outline: 0px; padding: 0px; vertical-align: baseline;">
<span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">Imam A’adham is a great Muhaddith (Hadith-Expert). The </span></span><br /><span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">narrations of his students are present in Sihah Sittah (The 6 most </span></span><br /><span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">authentic books in Hadith) like Sahih Bukhari, Sahih Muslim, </span></span><br /><span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">Jame’ Tirmidhi and others.</span></span></div>
<div style="border: 0px; color: #2b2b2b; font-family: Lato, sans-serif; font-size: 16px; line-height: 24px; margin-bottom: 24px; outline: 0px; padding: 0px; vertical-align: baseline;">
<span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">When the beginning verses of Surah Juma’a was revealed: </span></span><br /><span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">It is He Who has sent amongst the Unlettered a messenger from </span></span><br /><span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">among themselves, to rehearse to them His Signs, to sanctify </span></span><br /><span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">them, and to instruct them in Scripture and Wisdom― although </span></span><br /><span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">they had been, before, in manifest error― (2) As well as (to </span></span><br /><span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">confer all these benefits upon) others of them, who have not </span></span><br /><span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">already joined them: and He is Exalted in Might, Wise. Surah </span></span><br /><span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">Juma’a (62:2,3)</span></span></div>
<div style="border: 0px; color: #2b2b2b; font-family: Lato, sans-serif; font-size: 16px; line-height: 24px; margin-bottom: 24px; outline: 0px; padding: 0px; vertical-align: baseline;">
<span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">Hadhrat Abu Hurairah (May Allah be well pleased with him) </span></span><br /><span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">asked the Holy Prophet (Sallallahu alaihi wa sallam): O Prophet </span></span><br /><span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">of Allah (Sallallahu alaihi wa sallam)! Who are the ones who will </span></span><br /><span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">come after and you will recite the verses of the Holy Quran to </span></span><br /><span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">them and purify them? The Holy Prophet (Sallallahu alaihi wa </span></span><br /><span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">sallam) did not answer and held His peace. The question was </span></span><br /><span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">repeated thrice. Hadhrat Abu Hurairah (May Allah be well </span></span><br /><span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">pleased with him) says: At that time, Hadhrat Salman Farsi (May </span></span><br /><span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">Allah be well pleased with him) was present with us. The Holy </span></span><br /><span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">Prophet (Sallallahu alaihi wa sallam) kept His hand on Hadhrat </span></span><br /><span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">Salman Farsi (May Allah be well pleased with him) and said: If </span></span><br /><span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">Iman is as fat as the planet Venus, then some people among them </span></span><br /><span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">(i.e. the people of Hadhrat Salman Farsi), why some, only one </span></span><br /><span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">person will get it from even there.</span></span></div>
<div style="border: 0px; color: #2b2b2b; font-family: Lato, sans-serif; font-size: 16px; line-height: 24px; margin-bottom: 24px; outline: 0px; padding: 0px; vertical-align: baseline;">
<span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">Hadhrat <span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; text-decoration: underline; vertical-align: baseline;"><span style="border: 0px; color: #003300; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">Imam Jalaluddin Suyuti</span></span> (May Allah shower His mercy </span></span><br /><span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">on him) writes in “<span style="border: 0px; color: #333300; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">Tabyeez Us Saheefa</span> ” that this Hadith is </span></span><br /><span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">perfectly correct, which gives glad tidings of the coming of Imam </span></span><br /><span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">A’adham Abu Hanifa and expresses his superiority. </span></span><br /><span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">All the scholars agree that this Hadith has the prophecy of the </span></span><br /><span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">coming of Imam A’adham Abu Hanifa and his superiority, </span></span><br /><span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">because in the people of “Faras,” there is no one more </span></span><br /><span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">knowledgeable than him.</span></span></div>
<div style="border: 0px; color: #2b2b2b; font-family: Lato, sans-serif; font-size: 16px; line-height: 24px; margin-bottom: 24px; outline: 0px; padding: 0px; vertical-align: baseline;">
<span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">Imam A’zam (May Allah Ta’ala be well pleased with him) had </span></span><br /><span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">spent his whole life in piety & fear of Allah Ta’ala. Because of </span></span><br /><span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">this, Allah Ta’ala had opened his heart. Allah Ta’ala granted </span></span><br /><span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">Imam A’adham (May Allah Ta’ala be well pleased with him) </span></span><br /><span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">extraordinary memory and juristic ability. Through the blessings </span></span><br /><span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">of the Holy Prophet (Sallallahu alaihi wa sallam) Imam Azam </span></span><br /><span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">(May Allah Ta’ala be well pleased with him) worked out 83000 </span></span><br /><span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">rulings of the Shariah. Imam A’adham (May Allah Ta’ala be well </span></span><br /><span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">pleased with him) did not offer his opinion against the Holy </span></span><br /><span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">Quran and the Hadith, but he worked out the rulings of the </span></span><br /><span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">Shariah in the light of the Holy Quran and Hadith. Imam </span></span><br /><span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">Sha’arani (May Allah Ta’ala shower His mercy on him), who is a </span></span><br /><span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">Shafa’ee, says about the rulings of Imam A’adham Abu Hanifa </span></span><br /><span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">(May Allah Ta’ala be well pleased with him): I have researched </span></span><br /><span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">and compared, the rulings of Imam A’adham Abu Hanifa (May </span></span><br /><span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">Allah Ta’ala be well pleased with him) or any of his students. </span></span><br /><span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">They are extracted from the verses of the Holy Quran or the </span></span><br /><span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">Hadith or the Traditions of the Companions or with the permitted </span></span><br /><span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">Qiyas (analogical reasoning) on the Holy Quran and Hadith.</span></span></div>
<div style="border: 0px; color: #2b2b2b; font-family: Lato, sans-serif; font-size: 16px; line-height: 24px; margin-bottom: 24px; outline: 0px; padding: 0px; vertical-align: baseline;">
<span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">Hadhrat Imam A’adham Abu Hanifa deeply respected the Ahle </span></span><br /><span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">Bait of the Holy Prophet (Sallallahu alaihi wa sallam) and his </span></span><br /><span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">research in Fiqh has the support and the backing of the Ahle Bait. </span></span><br /><span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">Hadhrat Imam Abu Yusuf (May Allah shower His mercy on him) </span></span><br /><span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">states that once Hadhrat Imam A’adham Abu Hanifa was sitting </span></span><br /><span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">in Masjid Haraam. People would come, ask their questions and </span></span><br /><span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">he would answer them. Suddenly, Hadhrat Imam Jafar Sadiq </span></span><br /><span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">(May Allah be well pleased with him) sat there. As soon as Imam </span></span><br /><span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">A’adham Abu Hanifa saw him, he stood up and said: O prince of </span></span><br /><span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">the Prophet of Allah! If I knew that you were here, you would not </span></span><br /><span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">have found me sitting when you were sitting. Hadhrat Imam Jafar </span></span><br /><span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">Sadiq (May Allah be well pleased with him) said: O Abu Hanifa! </span></span><br /><span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">Sit down and keep instructing the people. I have seen my </span></span><br /><span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">forefathers doing the same.</span></span></div>
<div style="border: 0px; color: #2b2b2b; font-family: Lato, sans-serif; font-size: 16px; line-height: 24px; margin-bottom: 24px; outline: 0px; padding: 0px; vertical-align: baseline;">
<span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">Imam Azam Abu Hanifa (May Allah Ta’ala be well pleased </span></span><br /><span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">with him) was born in 80 Hijri and passed away in 150 Hijri. His </span></span><br /><span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">teachers only of Hadith are 4000. Most of them are Companions </span></span><br /><span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">or Tabi’een. The canons of Hadith are full of the Hadith narrated </span></span><br /><span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">by his great students.</span></span></div>
<div style="border: 0px; color: #2b2b2b; font-family: Lato, sans-serif; font-size: 16px; line-height: 24px; margin-bottom: 24px; outline: 0px; padding: 0px; vertical-align: baseline;">
<span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">Imam Bukhari (May Allah Ta’ala shower His mercy on him) has </span></span><br /><span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">recorded 22 Hadith in Sahih Bukhari in which there are only 3 </span></span><br /><span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">links between the narrator and the Holy Prophet (Sallallahu alaihi </span></span><br /><span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">wa sallam). This is a great honor for him, but in 20 of these </span></span><br /><span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">Hadith, Hanafi Hadith-Experts are his teachers. Makki bin </span></span><br /><span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">Ibrahim is a Muhaddith (Hadith-Expert), a close student of Imam </span></span><br /><span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">A’adham Abu Hanifa (May Allah Ta’ala be well pleased with </span></span><br /><span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">him) from whom Imam Bukhari took 11 of these Hadith; from </span></span><br /><span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">Abu A’asim Zahhak An Nabeel, Imam Bukhari (May Allah </span></span><br /><span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">Ta’ala shower His mercy on him) took 6 of these Hadith; from </span></span><br /><span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">Muhammad bin Abdullah Ansari, he took 3 Hadith. These </span></span></div>
<div style="border: 0px; color: #2b2b2b; font-family: Lato, sans-serif; font-size: 16px; line-height: 24px; margin-bottom: 24px; outline: 0px; padding: 0px; vertical-align: baseline;">
<span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">Muhaddithin (Hadith experts) are the students of Imam A’adham </span></span><br /><span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">Abu Hanifa (May Allah Ta’ala be well pleased with him) and the </span></span><br /><span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">teachers of Imam Bukhari (May Allah Ta’ala shower His mercy </span></span><br /><span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">on him). If these teachers of Imam Bukhari (May Allah Ta’ala </span></span><br /><span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">shower His mercy on him) are not considered, then he will have </span></span><br /><span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">only 2 Hadith of only 3 links with the Holy Prophet (Sallallahu </span></span><br /><span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">alaihi wa sallam).</span></span></div>
<div style="border: 0px; color: #2b2b2b; font-family: Lato, sans-serif; font-size: 16px; line-height: 24px; margin-bottom: 24px; outline: 0px; padding: 0px; vertical-align: baseline;">
<span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">Once during the lecture of Hadhrat Makki bin Ibrahim (May </span></span><br /><span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">Allah shower His Mercy on him), he was teaching Hadith from </span></span><br /><span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">Imam A’adham Abu Hanifa (May Allah shower His mercy on </span></span><br /><span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">him). A person got up and said: Teach us the Hadith got from Ibn </span></span><br /><span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">Juraij instead of the Hadith of Abu Hanifa. Hadhrat Makki bin </span></span><br /><span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">Ibrahim got angry and said: We do not teach the fools and the </span></span><br /><span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">disrespectful. Leave my class at this very moment! You do not </span></span><br /><span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">have permission to write down the Hadith which I have taught. </span></span><br /><span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">When that person went away, he resumed teaching the Hadith </span></span><br /><span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">taught from Imam A’adham Abu Hanifa.</span></span></div>
<div style="border: 0px; color: #2b2b2b; font-family: Lato, sans-serif; font-size: 16px; line-height: 24px; margin-bottom: 24px; outline: 0px; padding: 0px; vertical-align: baseline;">
<span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">One of Imam Azam’s students is the great Muhaddith Abdur </span></span><br /><span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">Razzaq, about whom the world of knowledge knows that he is a </span></span><br /><span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">master extraordinaire in the sciences of Hadith. This one student </span></span><br /><span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">has narrated 2496 Hadith, which are recorded in the books of </span></span><br /><span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">Hadith- Sahih Bukhari, Sahih Muslim, Sunan Abu Dawood, </span></span><br /><span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">Sunan Nasai, Jame Tirmidhi, Sunan Ibn Majah, Sunan Darmi and </span></span><br /><span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">Musnad Ahmed bin Hambal. He praises Imam A’adham Abu </span></span><br /><span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">Hanifa (May Allah Ta’ala be well pleased with him) and narrates </span></span><br /><span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">Hadith from him in his Musannaf. Hadhrat Yahya bin Ma’een, </span></span><br /><span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">holds such a great place in the sciences of Hadith that Imam </span></span><br /><span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">Ahmed bin Hambal (May Allah Ta’ala be well pleased with him) </span></span><br /><span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">used to say: If Yahya has not heard a Hadith, then that Hadith </span></span><br /><span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">does not exist. This great Muhaddith used to give the Islamic </span></span></div>
<div style="border: 0px; color: #2b2b2b; font-family: Lato, sans-serif; font-size: 16px; line-height: 24px; margin-bottom: 24px; outline: 0px; padding: 0px; vertical-align: baseline;">
<span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">legal rulings (fatwa) on the Hanafi Madhhab. Reliable and </span></span><br /><span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">authentic Fiqh is the Fiqh of Abu Hanifa. I have seen the </span></span><br /><span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">Muhaddithin of my age following it. Of special note is that </span></span><br /><span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">Yahya bin Ma’in is one of those Muhaddithin to whom Imam </span></span><br /><span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">Bukhari (May Allah Ta’ala shower His Mercy on him) showed </span></span><br /><span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">his book, Sahih Bukhari, after completing it. When Yahya bin </span></span><br /><span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">Ma’in endorsed it, only then he presented it to the world. If the </span></span><br /><span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">followers of Imam A’adham Abu Hanifa (May Allah Ta’ala be </span></span><br /><span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">well pleased with him) are called misguided and innovators </span></span><br /><span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">(bid’ati) then the status of Sahih Bukhari, which has been </span></span><br /><span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">endorsed by the students of Imam A’adham Abu Hanifa will also </span></span><br /><span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">be affected. Imam Bukhari (May Allah Ta’ala shower His mercy </span></span><br /><span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">on him) has also taken Hadith from 21 Hanafi Muhaddithin. </span></span><br /><span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">Hadhrat Abdul Azeez bin Maimoon (May Allah shower His </span></span><br /><span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">mercy on him), whose narrations are recorded in the Sihah Sittah, </span></span><br /><span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">Muhaddith Abdur Razzaq, Wak‘ee bin Jarrah are his students. He </span></span><br /><span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">says that the person who loves Imam A’adham Abu Hanifa is a </span></span><br /><span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">Sunni and the one who hates him is a Bida’ati (innovator in </span></span><br /><span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">religion).</span></span></div>
<div style="border: 0px; color: #2b2b2b; font-family: Lato, sans-serif; font-size: 16px; line-height: 24px; margin-bottom: 24px; outline: 0px; padding: 0px; vertical-align: baseline;">
<span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">That is why for your good we advise you not to fall prey to </span></span><br /><span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">sectarianism, but to trust the elders of the religion and benefit </span></span><br /><span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">from their research. If anyone wants to carve out a new path for </span></span><br /><span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">himself, then it’s their wish, but they have no right to taunt those </span></span><br /><span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">who follow the guidelines laid down by the elders</span></span>.</div>
<div style="border: 0px; color: #2b2b2b; font-family: Lato, sans-serif; font-size: 16px; line-height: 24px; margin-bottom: 24px; outline: 0px; padding: 0px; vertical-align: baseline;">
====================</div>
<div style="border: 0px; color: #2b2b2b; font-family: Lato, sans-serif; font-size: 16px; line-height: 24px; margin-bottom: 24px; outline: 0px; padding: 0px; vertical-align: baseline;">
<span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">Why are there differences of opinions? (this part is taken from Deobandi scholar’s answer to Wahabi questioner)*</span></span></div>
<div style="border: 0px; color: #2b2b2b; font-family: Lato, sans-serif; font-size: 16px; line-height: 24px; margin-bottom: 24px; outline: 0px; padding: 0px; vertical-align: baseline;">
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<div style="border: 0px; color: #2b2b2b; font-family: Lato, sans-serif; font-size: 16px; line-height: 24px; margin-bottom: 24px; outline: 0px; padding: 0px; vertical-align: baseline;">
<span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">There are many reasons which contribute to why there exist differences of opinion. The nature of the Arabic language, the pronunciation of words, diacritical marks <em style="border: 0px; font-family: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">(i’rāb),</em> method of transmitting any narration, the criteria for accepting any narration are just some of the many reasons which leads to differences of opinions.</span></span></div>
<div style="border: 0px; color: #2b2b2b; font-family: Lato, sans-serif; font-size: 16px; line-height: 24px; margin-bottom: 24px; outline: 0px; padding: 0px; vertical-align: baseline;">
<span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">Before proceeding, it is important to understand that one bounty which Allah Ta’ala favoured on this <em style="border: 0px; font-family: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">ummah</em> is that differences of opinion are not only allowed but considered as a mercy.</span></span></div>
<div style="border: 0px; color: #2b2b2b; font-family: Lato, sans-serif; font-size: 16px; line-height: 24px; margin-bottom: 24px; outline: 0px; padding: 0px; vertical-align: baseline;">
<span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">If differences of opinion were something bad we would not have found any differences in the golden era of the honourable sahabah رضوان الله تعالى عليهم اجمعينwho were in the company of Nabi صلى الله عليه وسلم. In fact, when we study the noble Quran we find that many places Allah Ta’ala left open for differences. If He wished he could have cleared things right from the inception.</span></span></div>
<div style="border: 0px; color: #2b2b2b; font-family: Lato, sans-serif; font-size: 16px; line-height: 24px; margin-bottom: 24px; outline: 0px; padding: 0px; vertical-align: baseline;">
<span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">Regarding the <em style="border: 0px; font-family: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">iddah</em> (waiting period) of a divorcee Allah Ta’ala mentions:</span></span></div>
<div dir="rtl" style="border: 0px; color: #2b2b2b; font-family: Lato, sans-serif; font-size: 16px; line-height: 24px; margin-bottom: 24px; outline: 0px; padding: 0px; vertical-align: baseline;">
<span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">{ والمطلقات يتربصن بأنفسهن ثلاثة قروء (228)}</span></span></div>
<div style="border: 0px; color: #2b2b2b; font-family: Lato, sans-serif; font-size: 16px; line-height: 24px; margin-bottom: 24px; outline: 0px; padding: 0px; vertical-align: baseline;">
<span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">A divorcee should keep herself for three <em style="border: 0px; font-family: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">quroo</em> (2:228)</span></span></div>
<div style="border: 0px; color: #2b2b2b; font-family: Lato, sans-serif; font-size: 16px; line-height: 24px; margin-bottom: 24px; outline: 0px; padding: 0px; vertical-align: baseline;">
<span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">What is the meaning of <em style="border: 0px; font-family: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">quroo?</em> Does it mean impure period (menstruation) or pure period (between the menses)? Sahabah رضوان الله تعالى عليهم اجمعينhad differences amongst themselves. Great personalities the likes of Sayyiduna Ibn Mas’ood رضي الله تعالى عنهand others opine that it is<em style="border: 0px; font-family: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">haidh,</em> whereas other great personalities the like of Sayyidatuna Aisha رضي الله تعالى عنها opine that it refers to the clean period.</span></span></div>
<div style="border: 0px; color: #2b2b2b; font-family: Lato, sans-serif; font-size: 16px; line-height: 24px; margin-bottom: 24px; outline: 0px; padding: 0px; vertical-align: baseline;">
<span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">Had differences of opinion been disliked in the <em style="border: 0px; font-family: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">shariah,</em> Allah Ta’ala would have simply changed the word and make the meaning clear.</span></span></div>
<div style="border: 0px; color: #2b2b2b; font-family: Lato, sans-serif; font-size: 16px; line-height: 24px; margin-bottom: 24px; outline: 0px; padding: 0px; vertical-align: baseline;">
<span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">Differences of Opinion Arising from the Understanding of the Noble Quran:</span></span></div>
<ol start="1" style="border: 0px; color: #2b2b2b; font-family: Lato, sans-serif; font-size: 16px; line-height: 24px; margin: 0px 0px 24px 20px; outline: 0px; padding: 0px; vertical-align: baseline;">
<li style="border: 0px; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">Difference in the <em style="border: 0px; font-family: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">tafseer</em> (interpretation) of a word.</span></span></li>
</ol>
<div style="border: 0px; color: #2b2b2b; font-family: Lato, sans-serif; font-size: 16px; line-height: 24px; margin-bottom: 24px; outline: 0px; padding: 0px; vertical-align: baseline;">
<span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">Above we have discussed an example. There is a difference in the <em style="border: 0px; font-family: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">tafseer</em> of the word <em style="border: 0px; font-family: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">quroo</em>and therefore difference in the ruling.</span></span></div>
<ol start="2" style="border: 0px; color: #2b2b2b; font-family: Lato, sans-serif; font-size: 16px; line-height: 24px; margin: 0px 0px 24px 20px; outline: 0px; padding: 0px; vertical-align: baseline;">
<li style="border: 0px; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">Could <em style="border: 0px; font-family: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">shadh</em> (isolated) methods of recitation be used in establishing a ruling?</span></span></li>
</ol>
<div style="border: 0px; color: #2b2b2b; font-family: Lato, sans-serif; font-size: 16px; line-height: 24px; margin-bottom: 24px; outline: 0px; padding: 0px; vertical-align: baseline;">
<span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">There are various modes and methods in which the Noble Qurān could be recited. Some methods are well established whilst others are not. Those methods which are not so well established are known as <em style="border: 0px; font-family: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">shadh</em> or isolated modes of recitation.</span></span></div>
<div style="border: 0px; color: #2b2b2b; font-family: Lato, sans-serif; font-size: 16px; line-height: 24px; margin-bottom: 24px; outline: 0px; padding: 0px; vertical-align: baseline;">
<span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">Some scholars accept <em style="border: 0px; font-family: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">shadh</em> recitations as sufficient enough proof to establish a ruling whilst others stand to differ. Ulamā who accept the usage of <em style="border: 0px; font-family: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">shadh</em> methods of recitation as a legitimate means of establishing any ruling would conclude differently from those who do not accept it. An example of this is the ruling regarding keeping fast of kaffārah of breaking an oath; should it be continuous or not. The normal famous Qirā’ah reads as:</span></span></div>
<div dir="rtl" style="border: 0px; color: #2b2b2b; font-family: Lato, sans-serif; font-size: 16px; line-height: 24px; margin-bottom: 24px; outline: 0px; padding: 0px; vertical-align: baseline;">
<span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">لا يؤاخذكم الله باللغو في أيمانكم ولكن يؤاخذكم بما عقدتم الأيمان فكفارته إطعام عشرة مساكين من أوسط ما تطعمون أهليكم أو كسوتهم أو تحرير رقبة فمن لم يجد فصيام ثلاثة أيام ذلك كفارة أيمانكم إذا حلفتم واحفظوا أيمانكم كذلك يبين الله لكم آياته لعلكم تشكرون (89)</span></span></div>
<div style="border: 0px; color: #2b2b2b; font-family: Lato, sans-serif; font-size: 16px; line-height: 24px; margin-bottom: 24px; outline: 0px; padding: 0px; vertical-align: baseline;">
<span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">Allah does not hold you accountable for your <em style="border: 0px; font-family: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">laghw</em> (ineffectual) oaths, but He does hold you accountable for the oath with which you have bound yourself. Its expiation is to feed ten poor persons at an average of what you feed your family with, or to clothe them, or to free a slave. However, if someone cannot afford a slave, he has to fast for three days. That is expiation for the oaths that you have sworn. Take care of your oaths. That is how Allah makes His signs clear to you, so that you may be grateful. [5:89]</span></span></div>
<div style="border: 0px; color: #2b2b2b; font-family: Lato, sans-serif; font-size: 16px; line-height: 24px; margin-bottom: 24px; outline: 0px; padding: 0px; vertical-align: baseline;">
<span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">However, the Qirā’ah of Sayyiduna Ubayy and Ibn Mas’ood رضي الله تعالى عنهماreads as:</span></span></div>
<div dir="rtl" style="border: 0px; color: #2b2b2b; font-family: Lato, sans-serif; font-size: 16px; line-height: 24px; margin-bottom: 24px; outline: 0px; padding: 0px; vertical-align: baseline;">
<span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">فصيام ثلاثة أيام متتابعات</span></span></div>
<div style="border: 0px; color: #2b2b2b; font-family: Lato, sans-serif; font-size: 16px; line-height: 24px; margin-bottom: 24px; outline: 0px; padding: 0px; vertical-align: baseline;">
<span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">He has to fast for three consecutive days</span></span></div>
<div style="border: 0px; color: #2b2b2b; font-family: Lato, sans-serif; font-size: 16px; line-height: 24px; margin-bottom: 24px; outline: 0px; padding: 0px; vertical-align: baseline;">
<br /></div>
<div style="border: 0px; color: #2b2b2b; font-family: Lato, sans-serif; font-size: 16px; line-height: 24px; margin-bottom: 24px; outline: 0px; padding: 0px; vertical-align: baseline;">
<span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">Those scholars who accept this recitation will conclude that the fast needs to be consecutive whereas those who do not accept this recitation will not conclude so.</span></span></div>
<div style="border: 0px; color: #2b2b2b; font-family: Lato, sans-serif; font-size: 16px; line-height: 24px; margin-bottom: 24px; outline: 0px; padding: 0px; vertical-align: baseline;">
<span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">Differences of Opinion Arising from the Noble Ahādith:</span></span></div>
<div style="border: 0px; color: #2b2b2b; font-family: Lato, sans-serif; font-size: 16px; line-height: 24px; margin-bottom: 24px; outline: 0px; padding: 0px; vertical-align: baseline;">
<span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">Our illustrious scholars have laid down some principles and conditions for accepting a narration. Generally there are five conditions for any narration to be considered saheeh. However, we find that there are differences of opinion in establishing these five conditions. Below are two of these conditions with some examples:</span></span></div>
<ol start="1" style="border: 0px; color: #2b2b2b; font-family: Lato, sans-serif; font-size: 16px; line-height: 24px; margin: 0px 0px 24px 20px; outline: 0px; padding: 0px; vertical-align: baseline;">
<li style="border: 0px; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">Continuous chain of narrators.</span></span></li>
</ol>
<div style="border: 0px; color: #2b2b2b; font-family: Lato, sans-serif; font-size: 16px; line-height: 24px; margin-bottom: 24px; outline: 0px; padding: 0px; vertical-align: baseline;">
<span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">Some scholars like Imām Bukhāri رحمه الله تعالىand others say that in establishing that the chain is continuous it should be proven that every narrator met with the person he is narrating from. To the contrary, other scholars like Imām Muslim رحمه الله تعالى are of the opinion that the mere possibility of the narrator and the one above him meeting is enough in establishing the continuity of the chain[1].</span></span></div>
<div style="border: 0px; color: #2b2b2b; font-family: Lato, sans-serif; font-size: 16px; line-height: 24px; margin-bottom: 24px; outline: 0px; padding: 0px; vertical-align: baseline;">
<span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">Based on this difference, if there is any narration where it cannot be proven that two narrators met, then according to those scholars who are of the same opinion as Imām Bukhāri رحمه الله تعالى,such a narration cannot be used to establish any ruling. However, those who hold the same opinion as Imām Muslim رحمه الله تعالىwould consider such a narration to be acceptable.</span></span></div>
<ol start="2" style="border: 0px; color: #2b2b2b; font-family: Lato, sans-serif; font-size: 16px; line-height: 24px; margin: 0px 0px 24px 20px; outline: 0px; padding: 0px; vertical-align: baseline;">
<li style="border: 0px; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">The narrators should all be trustworthy.</span></span></li>
</ol>
<div style="border: 0px; color: #2b2b2b; font-family: Lato, sans-serif; font-size: 16px; line-height: 24px; margin-bottom: 24px; outline: 0px; padding: 0px; vertical-align: baseline;">
<span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">Under this condition the following different points of contention exists:</span></span></div>
<div style="border: 0px; color: #2b2b2b; font-family: Lato, sans-serif; font-size: 16px; line-height: 24px; margin-bottom: 24px; outline: 0px; padding: 0px; vertical-align: baseline;">
<span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">Is it sufficient that the narrator be a Muslim and no criticism has been made against him? Is it sufficient that he appears to be trustworthy or does it have to be confirmed that he is trustworthy?</span></span></div>
<div style="border: 0px; color: #2b2b2b; font-family: Lato, sans-serif; font-size: 16px; line-height: 24px; margin-bottom: 24px; outline: 0px; padding: 0px; vertical-align: baseline;">
<span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">Is it sufficient for one Imām to say he is trustworthy or is it necessary for two Imāms to testify? Which criticisms are acceptable and which are not?</span></span></div>
<div style="border: 0px; color: #2b2b2b; font-family: Lato, sans-serif; font-size: 16px; line-height: 24px; margin-bottom: 24px; outline: 0px; padding: 0px; vertical-align: baseline;">
<span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">Many narrators have been criticized by some and confirmed as trustworthy by others. Whose opinion do you follow?</span></span></div>
<div style="border: 0px; color: #2b2b2b; font-family: Lato, sans-serif; font-size: 16px; line-height: 24px; margin-bottom: 24px; outline: 0px; padding: 0px; vertical-align: baseline;">
<span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">One narrator might have tens of ahadith. Those who accept him will accept all his narrations as well and those who do not accept him will not accept his narrations. Thus, those who accept these narrations will conclude differently from those who do not accept it, thereby ending with a difference in opinion.</span></span></div>
<ol start="3" style="border: 0px; color: #2b2b2b; font-family: Lato, sans-serif; font-size: 16px; line-height: 24px; margin: 0px 0px 24px 20px; outline: 0px; padding: 0px; vertical-align: baseline;">
<li style="border: 0px; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">Sometimes there are contradictory narrations on a topic and both narrations are authentic. For example, what is the preferred time to perform Fajr salāh; should it be performed whilst it is still dark or should it be delayed a little?</span></span></li>
</ol>
<ol start="4" style="border: 0px; color: #2b2b2b; font-family: Lato, sans-serif; font-size: 16px; line-height: 24px; margin: 0px 0px 24px 20px; outline: 0px; padding: 0px; vertical-align: baseline;">
<li style="border: 0px; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">Vast majority of scholars accept weak narrations in the absence of any strong narration. In fact they give preference to a weak narration over analogy which is an accepted source of Islāmic Jurisprudence. Those scholars whose accept weak narrations in establishing a ruling will differ with those who do not accept weak narrations as strong enough proof.</span></span></li>
</ol>
<ol start="5" style="border: 0px; color: #2b2b2b; font-family: Lato, sans-serif; font-size: 16px; line-height: 24px; margin: 0px 0px 24px 20px; outline: 0px; padding: 0px; vertical-align: baseline;">
<li style="border: 0px; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">Another reason why we have differences of opinions is that sometimes there are different wordings of a narration. Different scholars chose different wordings which led to difference in the outcome. It is for this reason that scholars, including the <em style="border: 0px; font-family: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">muhaddithoon,</em>prefer those narrations which were narrated by <em style="border: 0px; font-family: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">fuqahā</em> (jurists) as they understand the implications of different wordings, and thus are more precautious when narrating any narration. An example of this reason is as follows:</span></span></li>
</ol>
<div style="border: 0px; color: #2b2b2b; font-family: Lato, sans-serif; font-size: 16px; line-height: 24px; margin-bottom: 24px; outline: 0px; padding: 0px; vertical-align: baseline;">
<span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">A narration appears in the Sunan of Imām Abu Dāwood رحمه الله تعالىregarding prayer upon the deceased. The wordings of different narrations differ resulting in a difference in the juristic ruling derived there from.</span></span></div>
<div dir="rtl" style="border: 0px; color: #2b2b2b; font-family: Lato, sans-serif; font-size: 16px; line-height: 24px; margin-bottom: 24px; outline: 0px; padding: 0px; vertical-align: baseline;">
<span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">عن ابن أبى ذئب حدثنى صالح مولى التوأمة عن أبى هريرة قال قال رسول الله -صلى الله عليه وسلم- « من صلى على جنازة فى المسجد فلا شىء عليه » سنن أبى داود</span></span></div>
<div style="border: 0px; color: #2b2b2b; font-family: Lato, sans-serif; font-size: 16px; line-height: 24px; margin-bottom: 24px; outline: 0px; padding: 0px; vertical-align: baseline;">
<span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">Sayyiduna Abu Hurayrah رضي الله تعالى عنهnarrates that Rasulullah صلى الله عليه وسلمsaid: “Whoever prays over a deceased in the masjid, then there is nothing against him”.</span></span></div>
<div style="border: 0px; color: #2b2b2b; font-family: Lato, sans-serif; font-size: 16px; line-height: 24px; margin-bottom: 24px; outline: 0px; padding: 0px; vertical-align: baseline;">
<span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">Other narrations have the wordings: “Then there is nothing for him”.</span></span></div>
<div style="border: 0px; color: #2b2b2b; font-family: Lato, sans-serif; font-size: 16px; line-height: 24px; margin-bottom: 24px; outline: 0px; padding: 0px; vertical-align: baseline;">
<span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">Those scholars who take the wordings of “then there is nothing against him” permit salāh on the deceased in the masjid, and to the contrary those who take the wording “then there is nothing for him” disapprove of salāh on the deceased in the masjid.</span></span></div>
<div style="border: 0px; color: #2b2b2b; font-family: Lato, sans-serif; font-size: 16px; line-height: 24px; margin-bottom: 24px; outline: 0px; padding: 0px; vertical-align: baseline;">
<span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">In Arabic the difference is between لَهand عَلَيْه. This is one book, one narration, from one Sahābi with the difference of just two letters yet the whole ruling changes. The cause of this is not that anybody changed any narration on their own accord, but this is how the <em style="border: 0px; font-family: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">hadith</em> was narrated.</span></span></div>
<div style="border: 0px; color: #2b2b2b; font-family: Lato, sans-serif; font-size: 16px; line-height: 24px; margin-bottom: 24px; outline: 0px; padding: 0px; vertical-align: baseline;">
<span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">From this we can see how intricate the Arabic language is. This leads us to another reason of why we have differences of opinions.</span></span></div>
<ol start="6" style="border: 0px; color: #2b2b2b; font-family: Lato, sans-serif; font-size: 16px; line-height: 24px; margin: 0px 0px 24px 20px; outline: 0px; padding: 0px; vertical-align: baseline;">
<li style="border: 0px; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">The manner of pronouncing or reading the <em style="border: 0px; font-family: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">i’rab</em> (diacritical mark) of any word also leads to differences of opinions.</span></span></li>
</ol>
<div style="border: 0px; color: #2b2b2b; font-family: Lato, sans-serif; font-size: 16px; line-height: 24px; margin-bottom: 24px; outline: 0px; padding: 0px; vertical-align: baseline;">
<span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">If a person slaughters an animal and a foetus comes out from the womb of the mother, does the foetus need to be slaughtered or shall the slaughtering of the mother suffice?</span></span></div>
<div dir="rtl" style="border: 0px; color: #2b2b2b; font-family: Lato, sans-serif; font-size: 16px; line-height: 24px; margin-bottom: 24px; outline: 0px; padding: 0px; vertical-align: baseline;">
<span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">ذكاة الجنين ذكاةَ ُامه (مسلم)</span></span></div>
<div style="border: 0px; color: #2b2b2b; font-family: Lato, sans-serif; font-size: 16px; line-height: 24px; margin-bottom: 24px; outline: 0px; padding: 0px; vertical-align: baseline;">
<span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">The slaughtering of the foetus is the slaughtering of the mother.</span></span></div>
<div style="border: 0px; color: #2b2b2b; font-family: Lato, sans-serif; font-size: 16px; line-height: 24px; margin-bottom: 24px; outline: 0px; padding: 0px; vertical-align: baseline;">
<span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">The word ذكاةwhen read with a <em style="border: 0px; font-family: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">dhammah</em> gives the meaning that the foetus does not have to be slaughtered separately, whereas when read with a <em style="border: 0px; font-family: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">fathah</em> means that it needs to be slaughtered.</span></span></div>
<div style="border: 0px; color: #2b2b2b; font-family: Lato, sans-serif; font-size: 16px; line-height: 24px; margin-bottom: 24px; outline: 0px; padding: 0px; vertical-align: baseline;">
<span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">Will it be correct for a person to open English translations of Quran and <em style="border: 0px; font-family: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">hadith</em> and start deriving laws???</span></span></div>
<div style="border: 0px; color: #2b2b2b; font-family: Lato, sans-serif; font-size: 16px; line-height: 24px; margin-bottom: 24px; outline: 0px; padding: 0px; vertical-align: baseline;">
<span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">Together with the above there are many other reasons of differences of opinion. For more details refer to the following books:</span></span></div>
<ol start="1" style="border: 0px; color: #2b2b2b; font-family: Lato, sans-serif; font-size: 16px; line-height: 24px; margin: 0px 0px 24px 20px; outline: 0px; padding: 0px; vertical-align: baseline;">
<li style="border: 0px; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">اثر الحديث الشريف في اختلاف الأئمة الفقهاء رضي الله عنهم الشيخ محمد عوامه</span></span></li>
</ol>
<div style="border: 0px; color: #2b2b2b; font-family: Lato, sans-serif; font-size: 16px; line-height: 24px; margin-bottom: 24px; outline: 0px; padding: 0px; vertical-align: baseline;">
<span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">Which translates as: the effect hadith had in causing the Jurist to differ.</span></span></div>
<ol start="2" style="border: 0px; color: #2b2b2b; font-family: Lato, sans-serif; font-size: 16px; line-height: 24px; margin: 0px 0px 24px 20px; outline: 0px; padding: 0px; vertical-align: baseline;">
<li style="border: 0px; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">اثر الاختلاف في القواعد الاصولية في اختلاف الفقهاء الدكتور مصطفى الخن</span></span></li>
</ol>
<div style="border: 0px; color: #2b2b2b; font-family: Lato, sans-serif; font-size: 16px; line-height: 24px; margin-bottom: 24px; outline: 0px; padding: 0px; vertical-align: baseline;">
<span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">Which translates as: the effect of principles in causing the Jurist to differ.</span></span></div>
<ol start="3" style="border: 0px; color: #2b2b2b; font-family: Lato, sans-serif; font-size: 16px; line-height: 24px; margin: 0px 0px 24px 20px; outline: 0px; padding: 0px; vertical-align: baseline;">
<li style="border: 0px; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">اثر اللغة في اختلاف المجتهدين عبد الوهاب عبد السلام</span></span></li>
</ol>
<div style="border: 0px; color: #2b2b2b; font-family: Lato, sans-serif; font-size: 16px; line-height: 24px; margin-bottom: 24px; outline: 0px; padding: 0px; vertical-align: baseline;">
<span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">Which translates as: the effect of linguistics in the differing of Jurist.</span></span></div>
<div style="border: 0px; color: #2b2b2b; font-family: Lato, sans-serif; font-size: 16px; line-height: 24px; margin-bottom: 24px; outline: 0px; padding: 0px; vertical-align: baseline;">
<span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">Why one of four?</span></span></div>
<div style="border: 0px; color: #2b2b2b; font-family: Lato, sans-serif; font-size: 16px; line-height: 24px; margin-bottom: 24px; outline: 0px; padding: 0px; vertical-align: baseline;">
<span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">There were many <em style="border: 0px; font-family: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">mujtahids</em> in the past. Why do I have to restrict myself to following one of the four <em style="border: 0px; font-family: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">madhāhib?</em> Why can’t I follow any other <em style="border: 0px; font-family: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">madhhab?</em></span></span></div>
<div style="border: 0px; color: #2b2b2b; font-family: Lato, sans-serif; font-size: 16px; line-height: 24px; margin-bottom: 24px; outline: 0px; padding: 0px; vertical-align: baseline;">
<span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">One of the conditions in following a <em style="border: 0px; font-family: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">madhhab</em> is that it should continue to develop after the founder of the <em style="border: 0px; font-family: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">madhhab.</em> For example, in the <em style="border: 0px; font-family: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">Hanafi madhhab</em> the students of Imām Abu Hanifa Imām, Imām Abu Yusuf and Imām Muhammad رحمهم الله تعالىcontinued to build on the foundation laid by Imām Abu Hanifa رحمه الله تعالى. <em style="border: 0px; font-family: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">Ulama</em> and scholars who came later on continued to review, codify, explain and expand on the <em style="border: 0px; font-family: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">Hanafi madhhab.</em> It is in this manner that we have a fully codified and systemic <em style="border: 0px; font-family: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">madhhab.</em> This has been the case with the other three <em style="border: 0px; font-family: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">madhāhib</em>also. In contrast to other schools of thought which were not codified, researched and recorded as the above mentioned <em style="border: 0px; font-family: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">madhāhib.</em> The views of other <em style="border: 0px; font-family: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">mujtahids</em> were passed on as knowledge (i.e. their views were quoted when discussing a <em style="border: 0px; font-family: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">mas’alah</em> but it was not accepted as a <em style="border: 0px; font-family: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">madhhab </em>to be followed). It is for this reason that some of their views are found scattered in different books.</span></span></div>
<div style="border: 0px; color: #2b2b2b; font-family: Lato, sans-serif; font-size: 16px; line-height: 24px; margin-bottom: 24px; outline: 0px; padding: 0px; vertical-align: baseline;">
<span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">From the above explanation we also understand that the four <em style="border: 0px; font-family: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">madhāhib </em>are not the works of a single individual. However, it is the conglomeration of the united efforts of the <em style="border: 0px; font-family: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">ulama</em>throughout the ages.</span></span></div>
<div style="border: 0px; color: #2b2b2b; font-family: Lato, sans-serif; font-size: 16px; line-height: 24px; margin-bottom: 24px; outline: 0px; padding: 0px; vertical-align: baseline;">
<span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">Why one madhhab?</span></span></div>
<div style="border: 0px; color: #2b2b2b; font-family: Lato, sans-serif; font-size: 16px; line-height: 24px; margin-bottom: 24px; outline: 0px; padding: 0px; vertical-align: baseline;">
<span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">If all four <em style="border: 0px; font-family: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">madhāhab</em> are correct why do I have to restrict myself to only one <em style="border: 0px; font-family: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">madhhab?</em></span></span></div>
<div style="border: 0px; color: #2b2b2b; font-family: Lato, sans-serif; font-size: 16px; line-height: 24px; margin-bottom: 24px; outline: 0px; padding: 0px; vertical-align: baseline;">
<span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">If a person does not confine himself to one <em style="border: 0px; font-family: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">madhhab</em> he will ultimately fall prey to the evil of his <em style="border: 0px; font-family: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">nafs.</em> He will always be looking for what suits his whims and desires. This will cause a lot of harm to his religion. If someone decides to pick and choose the most prudent view he will be putting himself in difficulty. Therefore there is security and ease in confining oneself to one<em style="border: 0px; font-family: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">madhhab.</em></span></span></div>
<div style="border: 0px; color: #2b2b2b; font-family: Lato, sans-serif; font-size: 16px; line-height: 24px; margin-bottom: 24px; outline: 0px; padding: 0px; vertical-align: baseline;">
<span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">Following one scholar is an established practice from the time of the honourable Sahaba and Tabi’oon رضوان الله تعالى عليهم اجمعين. Imām Bukhari رحمه الله تعالىnarrates on the authority of Ikrimah رحمه الله تعالى:</span></span></div>
<div dir="rtl" style="border: 0px; color: #2b2b2b; font-family: Lato, sans-serif; font-size: 16px; line-height: 24px; margin-bottom: 24px; outline: 0px; padding: 0px; vertical-align: baseline;">
<span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">حدثنا أبو النعمان حدثنا حماد عن أيوب عن عكرمة : أن أهل المدينة سألوا ابن عباس رضي الله عنهما عن امرأة طافت ثم حاضت قال لهم تنفر قالوا لا نأخذ بقولك وندع قول زيد قال إذا قدمتم المدينة فسلوا فقدموا المدينة فسألوا فكان فيمن سألوا أم سليم فذكرت حديث صفية رواه خالد وقتادة عن عكرمة – صحيح البخاري 1758 دار الفكر</span></span></div>
<div style="border: 0px; color: #2b2b2b; font-family: Lato, sans-serif; font-size: 16px; line-height: 24px; margin-bottom: 24px; outline: 0px; padding: 0px; vertical-align: baseline;">
<span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">The people of Madina asked Ibn Abbās the ruling of a woman who makes (her first <em style="border: 0px; font-family: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">tawāf</em>) of the Ka’ba and thereafter experiences her menses (before she can make her final <em style="border: 0px; font-family: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">tawaf).</em> Ibn Abbās told them that she may go home without completing her final <em style="border: 0px; font-family: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">tawāf.</em> The people of Madina said, “We will not follow your verdict and abandon the verdict of Zayd.” Ibn Abbās replied, “When you reach Madina then enquire from him…” (Bukhāri 1758)</span></span></div>
<div style="border: 0px; color: #2b2b2b; font-family: Lato, sans-serif; font-size: 16px; line-height: 24px; margin-bottom: 24px; outline: 0px; padding: 0px; vertical-align: baseline;">
<span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">Ibn Shihāb az-Zuhri رحمه الله تعالىcommanded his student Yunus ibn Yazīd al-Ayli رحمه الهه تعالىthat obey him and make wudhu if you eat anything cooked on a fire. Yunus رحمه الله تعالىreplied I will not follow you and leave the view of Sa’eed ibnul Musayyab. Zuhri رحمه الله تعالىkept silent. (Atharul Hadīthish Sharīf 79)</span></span></div>
<div style="border: 0px; color: #2b2b2b; font-family: Lato, sans-serif; font-size: 16px; line-height: 24px; margin-bottom: 24px; outline: 0px; padding: 0px; vertical-align: baseline;">
<span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">Why should I follow an Imām of fiqh?</span></span></div>
<div style="border: 0px; color: #2b2b2b; font-family: Lato, sans-serif; font-size: 16px; line-height: 24px; margin-bottom: 24px; outline: 0px; padding: 0px; vertical-align: baseline;">
<br /></div>
<div style="border: 0px; color: #2b2b2b; font-family: Lato, sans-serif; font-size: 16px; line-height: 24px; margin-bottom: 24px; outline: 0px; padding: 0px; vertical-align: baseline;">
<span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">Why do I have to follow an Imām of <em style="border: 0px; font-family: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">fiqh?</em> Why can’t I follow an Imām of <em style="border: 0px; font-family: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">hadīth?</em> It is unanimously accepted that the Sahīh of Imām Bukhāri is the most authentic book after the book of Allah Ta’ala. Why can’t I follow Sahīh Bukhāri?</span></span></div>
<div style="border: 0px; color: #2b2b2b; font-family: Lato, sans-serif; font-size: 16px; line-height: 24px; margin-bottom: 24px; outline: 0px; padding: 0px; vertical-align: baseline;">
<br /></div>
<div style="border: 0px; color: #2b2b2b; font-family: Lato, sans-serif; font-size: 16px; line-height: 24px; margin-bottom: 24px; outline: 0px; padding: 0px; vertical-align: baseline;">
<span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">The sphere of a <em style="border: 0px; font-family: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">muhaddīth</em> is different from that of a <em style="border: 0px; font-family: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">faqīh.</em> A <em style="border: 0px; font-family: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">muhaddīth</em> deals with matters relating to the chain of narrators and the words of a <em style="border: 0px; font-family: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">hadīth</em> whereas a <em style="border: 0px; font-family: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">faqīh</em> deals with the understanding and the practical implications of a <em style="border: 0px; font-family: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">hadīth.</em> Furthermore, the <em style="border: 0px; font-family: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">muhaddīthoon</em> do not have a fully codified <em style="border: 0px; font-family: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">madhhab.</em> This is accepted fact to which even the <em style="border: 0px; font-family: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">muhaddīthoon</em>agree. Whenever Imām Tīrmīdhī رحمه الله تعالى commented on anything relating to the <em style="border: 0px; font-family: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">sanad </em>of any narration he always quoted the <em style="border: 0px; font-family: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">muhaddīthoon</em> and whenever he related some relating to a <em style="border: 0px; font-family: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">fiqhi</em> ruling he only quoted the <em style="border: 0px; font-family: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">fuqaha.</em></span></span></div>
<div style="border: 0px; color: #2b2b2b; font-family: Lato, sans-serif; font-size: 16px; line-height: 24px; margin-bottom: 24px; outline: 0px; padding: 0px; vertical-align: baseline;">
<span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">The great muhaddīth, Imām Suyfān ibn Uyaynah رحمه الله تعالىmentioned:</span></span></div>
<div dir="rtl" style="border: 0px; color: #2b2b2b; font-family: Lato, sans-serif; font-size: 16px; line-height: 24px; margin-bottom: 24px; outline: 0px; padding: 0px; vertical-align: baseline;">
<span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">التسليم للفقهاء سلامة في الدين</span></span></div>
<div style="border: 0px; color: #2b2b2b; font-family: Lato, sans-serif; font-size: 16px; line-height: 24px; margin-bottom: 24px; outline: 0px; padding: 0px; vertical-align: baseline;">
<span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">Submitting to the fuqahā is safety in Dīn. (Atharul Hadīthish Sharīf 116)</span></span></div>
<div style="border: 0px; color: #2b2b2b; font-family: Lato, sans-serif; font-size: 16px; line-height: 24px; margin-bottom: 24px; outline: 0px; padding: 0px; vertical-align: baseline;">
<span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">Imām Tirmidhi رحمه الله تعالىsaid:</span></span></div>
<div dir="rtl" style="border: 0px; color: #2b2b2b; font-family: Lato, sans-serif; font-size: 16px; line-height: 24px; margin-bottom: 24px; outline: 0px; padding: 0px; vertical-align: baseline;">
<span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">سنن الترمذى – (ج 3 / ص 316 رقم الحديث 990 )</span></span></div>
<div dir="rtl" style="border: 0px; color: #2b2b2b; font-family: Lato, sans-serif; font-size: 16px; line-height: 24px; margin-bottom: 24px; outline: 0px; padding: 0px; vertical-align: baseline;">
<span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">وكذلك قال الفقهاء وهم أعلم بمعاني الحديث</span></span></div>
<div style="border: 0px; color: #2b2b2b; font-family: Lato, sans-serif; font-size: 16px; line-height: 24px; margin-bottom: 24px; outline: 0px; padding: 0px; vertical-align: baseline;">
<span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">The fuqahā are more knowledgeable of the meaning of ahādīth.</span></span></div>
<div style="border: 0px; color: #2b2b2b; font-family: Lato, sans-serif; font-size: 16px; line-height: 24px; margin-bottom: 24px; outline: 0px; padding: 0px; vertical-align: baseline;">
<span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">Shaykh Awwamah حفظه الله تعالىquoting Mawlana Binnorī رحمه الله تعالىexplains that it is important to understand that the <em style="border: 0px; font-family: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">muhaddithoon</em> followed certain <em style="border: 0px; font-family: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">fiqhi</em> rulings. Based on the rulings they followed they chose which <em style="border: 0px; font-family: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">ahādīth</em> to add in their compilations. For example, Imām Bukhāri رحمه الله تعالىopined that a person should do <em style="border: 0px; font-family: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">raful yadayn</em> therefore, he added those narrations which prove his viewpoint. So his <em style="border: 0px; font-family: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">ahādīth</em> are based on his <em style="border: 0px; font-family: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">fiqh</em> and not vice versa. (Atharul Hadīthish Sharīf 152)</span></span></div>
<div style="border: 0px; color: #2b2b2b; font-family: Lato, sans-serif; font-size: 16px; line-height: 24px; margin-bottom: 24px; outline: 0px; padding: 0px; vertical-align: baseline;">
<span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">Our ustadh Mawlāna Fadhlur Rahmān explains that when our illustrious <em style="border: 0px; font-family: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">ulama</em> mention that Bukhāri and Muslim are the most authentic books it does not mean that each and every narration is the most authentic and given preference over other <em style="border: 0px; font-family: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">ahādīth.</em> What is meant is that on a whole these two books are the most authentic. (Who are the blind followers? 78)</span></span></div>
<div style="border: 0px; color: #2b2b2b; font-family: Lato, sans-serif; font-size: 16px; line-height: 24px; margin-bottom: 24px; outline: 0px; padding: 0px; vertical-align: baseline;">
<span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">It should also be understood that by default it does not mean that any narration appearing in Bukhāri is given preference. Allāmah Irāqi رحمه الله تعالىmentioned 110 reasons of any narration been given preference. It is only at number 102 that he mentioned if any narration is in Bukhāri or Muslim will it be given preference over other narration.</span></span></div>
<div style="border: 0px; color: #2b2b2b; font-family: Lato, sans-serif; font-size: 16px; line-height: 24px; margin-bottom: 24px; outline: 0px; padding: 0px; vertical-align: baseline;">
<span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">Allāmah Shawkāni رحمه الله تعالى listed forty-two reasons which pertaining to the <em style="border: 0px; font-family: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">sanad</em> which could be a means of giving preference to any narration. Only at listed number 41 did he mention that a <em style="border: 0px; font-family: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">hadīth</em> appearing in Bukhāri or Muslim could also be a reason of preference. (Atharul Hadīthish Sharīf 150)</span></span></div>
<div style="border: 0px; color: #2b2b2b; font-family: Lato, sans-serif; font-size: 16px; line-height: 24px; margin-bottom: 24px; outline: 0px; padding: 0px; vertical-align: baseline;">
<span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">Why I can’t follow the most authentic view?</span></span></div>
<div style="border: 0px; color: #2b2b2b; font-family: Lato, sans-serif; font-size: 16px; line-height: 24px; margin-bottom: 24px; outline: 0px; padding: 0px; vertical-align: baseline;">
<span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">On what basis will a person determine which view is that most authentic? If he uses his own discretion to ascertain the most authentic view, he is incapable in accomplishing this. If he has reached the stage whereby he is able to determine the most authentic view then there is nothing wrong with this. (Atharul Hadīthish Sharīf 112) However, it is important to note that for a person to reach this position he should be well qualified in all branches of knowledge starting from basic Arabic grammar right up to the intricacies of <em style="border: 0px; font-family: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">hadith</em> and <em style="border: 0px; font-family: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">tafseer.</em>Furthermore, in determining whether a person is fit for this lofty position or not his personal opinion will not be accepted.</span></span></div>
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<div style="border: 0px; color: #2b2b2b; font-family: Lato, sans-serif; font-size: 16px; line-height: 24px; margin-bottom: 24px; outline: 0px; padding: 0px; vertical-align: baseline;">
<span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">If a narration is authentic it is my madh’hab</span></span></div>
<div style="border: 0px; color: #2b2b2b; font-family: Lato, sans-serif; font-size: 16px; line-height: 24px; margin-bottom: 24px; outline: 0px; padding: 0px; vertical-align: baseline;">
<span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">When a narration is established as <em style="border: 0px; font-family: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">saheeh</em> then this will be my <em style="border: 0px; font-family: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">madh’hab.</em> This has been narrated from all our illustrious <em style="border: 0px; font-family: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">fuqaha</em> and in fact it is the maxim of every believer. However, it is important to understand what is meant by this statement and to whom it is addressed.</span></span></div>
<div style="border: 0px; color: #2b2b2b; font-family: Lato, sans-serif; font-size: 16px; line-height: 24px; margin-bottom: 24px; outline: 0px; padding: 0px; vertical-align: baseline;">
<span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">It is important to realize that any hadith cannot be taken on face value, even though it might be <em style="border: 0px; font-family: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">saheeh.</em> There are many factors which could affect the status of practicing on any hadith. Our illustrious <em style="border: 0px; font-family: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">fuqaha </em>رحمهم الله تعالى have made painstaking efforts in sifting out and clarifying for us which Ahadith should be used and which should be left out. Not every hadith is <em style="border: 0px; font-family: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">ma’mool bih</em>(practiced upon).</span></span></div>
<div style="border: 0px; color: #2b2b2b; font-family: Lato, sans-serif; font-size: 16px; line-height: 24px; margin-bottom: 24px; outline: 0px; padding: 0px; vertical-align: baseline;">
<span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">Ibn Wahb رحمه الله تعالى narrates that he heard Imam Malik رحمه الله تعالى say:</span></span></div>
<div style="border: 0px; color: #2b2b2b; font-family: Lato, sans-serif; font-size: 16px; line-height: 24px; margin-bottom: 24px; outline: 0px; padding: 0px; vertical-align: baseline;">
<span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><em style="border: 0px; font-family: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">“Many ahadith could be a means of misguidance.”</em></span></span></div>
<div style="border: 0px; color: #2b2b2b; font-family: Lato, sans-serif; font-size: 16px; line-height: 24px; margin-bottom: 24px; outline: 0px; padding: 0px; vertical-align: baseline;">
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<div style="border: 0px; color: #2b2b2b; font-family: Lato, sans-serif; font-size: 16px; line-height: 24px; margin-bottom: 24px; outline: 0px; padding: 0px; vertical-align: baseline;">
<span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">What did this great Imām mean by saying hadith could be a source of misguidance? He meant that not all ahadith are suitable to be practiced upon. Even though it might be authentic but it could be abrogated, there could be other Ahadith on the topic too, it could be a speciality of Nabi صلى الله عليه وسلم, or the hadith could be going against other principles of Islam (despite the fact that it is <em style="border: 0px; font-family: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">saheeh.</em> An example of this is found in <em style="border: 0px; font-family: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">Saheeh Muslim).</em></span></span></div>
<div style="border: 0px; color: #2b2b2b; font-family: Lato, sans-serif; font-size: 16px; line-height: 24px; margin-bottom: 24px; outline: 0px; padding: 0px; vertical-align: baseline;">
<span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">Ibn Wahb رحمه الله تعالى also explains:</span></span></div>
<div style="border: 0px; color: #2b2b2b; font-family: Lato, sans-serif; font-size: 16px; line-height: 24px; margin-bottom: 24px; outline: 0px; padding: 0px; vertical-align: baseline;">
<span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><em style="border: 0px; font-family: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">“Any person who has hadith but does not have an Imām in fiqh is astray.”</em></span></span></div>
<div style="border: 0px; color: #2b2b2b; font-family: Lato, sans-serif; font-size: 16px; line-height: 24px; margin-bottom: 24px; outline: 0px; padding: 0px; vertical-align: baseline;">
<span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">Great words from a great personality! This great scholar is pointing to the fact that merely having a lot of narrations is not sufficient. One has to have the understanding of how to apply them. Which narration fits where? How to join the puzzle together?</span></span></div>
<div style="border: 0px; color: #2b2b2b; font-family: Lato, sans-serif; font-size: 16px; line-height: 24px; margin-bottom: 24px; outline: 0px; padding: 0px; vertical-align: baseline;">
<span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">The statement “when a hadith is authentic it is my madh’hab” has been addressed to those people who have reached this level; the level of ijtihād.</span></span></div>
<div style="border: 0px; color: #2b2b2b; font-family: Lato, sans-serif; font-size: 16px; line-height: 24px; margin-bottom: 24px; outline: 0px; padding: 0px; vertical-align: baseline;">
<span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">Furthermore, in trying to attribute any narration as the <em style="border: 0px; font-family: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">madh’hab</em> of an Imām, one needs to be certain that the Imām did not know of this narration. It is very possible that the Imām did not act upon this narration despite knowing about it. In order to know if the Imām knew about the narration, one needs to study all the works of the Imām and his students. This is an extremely studious task. Imām Ghazāli رحمه الله تعالىcommenting on one narration says that this hadith did not reach Abu Hanifa. Ibnul Humām رحمه الله تعالىcomments on what Imām Ghazāli رحمه الله تعالىsaid by saying that Imām Abu Hanifa رحمه الله تعالىdid know about it and he mentioned it in his <em style="border: 0px; font-family: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">musnad.</em> Even after reading all the books of an Imām we can still not say with certainty that the Imām did not know about it. If a narration is not found in Saheeh Bukhari it does not mean he did not know about it. Similar is the case here.</span></span></div>
<div style="border: 0px; color: #2b2b2b; font-family: Lato, sans-serif; font-size: 16px; line-height: 24px; margin-bottom: 24px; outline: 0px; padding: 0px; vertical-align: baseline;">
<span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">Many great scholars the likes of Ibn Abil Jarood who was a student of Imām Sahfi’i , Abul Waleed an-Nisaburi and Abul Hasan al-Karaji رحمهم الله تعالى tried to follow this statement. However, those who came after them criticized them and showed where they slipped up. It was no ordinary people who tried to apply the above statement. They were great scholars of their times. Therefore, if they erred in their endeavour despite their lofty academic ranks, does it make sense for any laymen like me or you to try to implement this statement???</span></span></div>
<div style="border: 0px; color: #2b2b2b; font-family: Lato, sans-serif; font-size: 16px; line-height: 24px; margin-bottom: 24px; outline: 0px; padding: 0px; vertical-align: baseline;">
<span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">Above we have seen how scholars of <em style="border: 0px; font-family: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">hadith</em> differ in their conditions in classifying a narration as <em style="border: 0px; font-family: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">saheeh</em>. According to whose classification of <em style="border: 0px; font-family: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">saheeh</em> will we apply the statement if a <em style="border: 0px; font-family: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">hadith</em>is authentic?</span></span></div>
<div style="border: 0px; color: #2b2b2b; font-family: Lato, sans-serif; font-size: 16px; line-height: 24px; margin-bottom: 24px; outline: 0px; padding: 0px; vertical-align: baseline;">
<span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">These are just a few glimpses into the intricacies of what <em style="border: 0px; font-family: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">taqleed</em> and <em style="border: 0px; font-family: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">ijtihad</em> entails. This should be sufficient for a person with sober understanding to realize that:</span></span></div>
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<span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">التسليم للفقهاء سلامة في الدين</span></span></div>
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<span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">Submitting to the <em style="border: 0px; font-family: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">fuqahā</em> is safety in Dīn.</span></span></div>
<div style="border: 0px; color: #2b2b2b; font-family: Lato, sans-serif; font-size: 16px; line-height: 24px; margin-bottom: 24px; outline: 0px; padding: 0px; vertical-align: baseline;">
<span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">****This update <span style="border: 0px; color: red; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">Ends here</span> kindly click to part 2 of the article, named Summary of the meaning of Taqleed </span></span></div>
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<span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">Updated <span style="border: 0px; color: red; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">[@7:26 PM 2-8-14</span>] Hadith of<span style="border: 0px; color: red; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"> Muslim Shareef Kitabul Iman Chapter 22 Hadith Number (103 urdu version) (199 English version)</span> both from <span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; text-decoration: underline; vertical-align: baseline;"><span style="border: 0px; color: red; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">Salafi</span> </span>Publications.</span></span></div>
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<img alt="Sahih Muslim Kitabuliman chapter 22 hadith 199 a" class="aligncenter size-full wp-image-10570" src="https://makashfa.files.wordpress.com/2014/02/sahih-muslim-kitabuliman-chapter-22-hadith-199-a.jpg?w=474" style="border: 0px; display: block; height: auto; margin: 7px auto; max-width: 100%; vertical-align: middle;" /><img alt="Sahih Muslim Kitabuliman chapter 22 hadith 199 b" class="aligncenter size-full wp-image-10571" src="https://makashfa.files.wordpress.com/2014/02/sahih-muslim-kitabuliman-chapter-22-hadith-199-b.jpg?w=474" style="border: 0px; display: block; height: auto; margin: 7px auto; max-width: 100%; vertical-align: middle;" /><img alt="Sahih Muslim Kitabuliman chapter 22 hadith 199 c" class="aligncenter size-full wp-image-10572" src="https://makashfa.files.wordpress.com/2014/02/sahih-muslim-kitabuliman-chapter-22-hadith-199-c.jpg?w=474" style="border: 0px; display: block; height: auto; margin: 7px auto; max-width: 100%; vertical-align: middle;" /></div>
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<img alt="Sahih Muslim Urdu Edition Kitabul Iman baap 21-22 hadith 103-4a" class="aligncenter size-full wp-image-10573" height="644" src="https://makashfa.files.wordpress.com/2014/02/sahih-muslim-urdu-edition-kitabul-iman-baap-21-22-hadith-103-4a.jpg?w=474&h=644" style="border: 0px; display: block; height: auto; margin: 7px auto; max-width: 100%; vertical-align: middle;" width="474" /><img alt="Sahih Muslim Urdu Edition Kitabul Iman baap 21-22 hadith 103-4b" class="aligncenter size-full wp-image-10574" height="646" src="https://makashfa.files.wordpress.com/2014/02/sahih-muslim-urdu-edition-kitabul-iman-baap-21-22-hadith-103-4b.jpg?w=474&h=646" style="border: 0px; display: block; height: auto; margin: 7px auto; max-width: 100%; vertical-align: middle;" width="474" /></div>
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<span style="border: 0px; color: red; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">Updated on [@ 10:38 PM //]</span></span></div>
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<span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">These scans clearly indicate the higher status of the people of knowledge which directly and indirectly proves taqleed. Note all of the scans are taken by the <em style="border: 0px; font-family: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; color: red; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">Salafi Publishers.</span></em></span></span></div>
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<a href="https://makashfa.wordpress.com/2014/02/05/quranic-surah-with-tafseerat-in-evidence-of-taqleed/#" style="background-color: rgba(0, 0, 0, 0.6) !important; background-image: url(https://s1.wp.com/wp-content/mu-plugins/shortcodes/img/slideshow-controls.png) !important; background-position: -76px 8px !important; background-repeat: no-repeat; background-size: 142px 16px !important; border-radius: 10em !important; border: 2px solid rgba(255, 255, 255, 0.0980392) !important; box-sizing: content-box; color: rgb(34, 34, 34) !important; display: inline-block !important; font-family: inherit; font-style: inherit; font-weight: inherit; height: 32px !important; line-height: 32px !important; margin: 0px 5px !important; outline: 0px; padding: 0px !important; transition: border-color 300ms ease-out; vertical-align: baseline; width: 32px !important; zoom: 1;"></a><a href="https://makashfa.wordpress.com/2014/02/05/quranic-surah-with-tafseerat-in-evidence-of-taqleed/#" style="background-color: rgba(0, 0, 0, 0.6) !important; background-image: url(https://s1.wp.com/wp-content/mu-plugins/shortcodes/img/slideshow-controls.png) !important; background-position: -34px 8px !important; background-repeat: no-repeat; background-size: 142px 16px !important; border-radius: 10em !important; border: 2px solid rgba(255, 255, 255, 0.0980392) !important; box-sizing: content-box; color: rgb(34, 34, 34) !important; display: inline-block !important; font-family: inherit; font-style: inherit; font-weight: inherit; height: 32px !important; line-height: 32px !important; margin: 0px 5px !important; outline: 0px; padding: 0px !important; transition: border-color 300ms ease-out; vertical-align: baseline; width: 32px !important; zoom: 1;"></a><a href="https://makashfa.wordpress.com/2014/02/05/quranic-surah-with-tafseerat-in-evidence-of-taqleed/#" style="background-color: rgba(0, 0, 0, 0.6) !important; background-image: url(https://s1.wp.com/wp-content/mu-plugins/shortcodes/img/slideshow-controls.png) !important; background-position: -117px 8px !important; background-repeat: no-repeat; background-size: 142px 16px !important; border-radius: 10em !important; border: 2px solid rgba(255, 255, 255, 0.0980392) !important; box-sizing: content-box; color: rgb(34, 34, 34) !important; display: inline-block !important; font-family: inherit; font-style: inherit; font-weight: inherit; height: 32px !important; line-height: 32px !important; margin: 0px 5px !important; outline: 0px; padding: 0px !important; transition: border-color 300ms ease-out; vertical-align: baseline; width: 32px !important; zoom: 1;"></a></div>
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<span style="border: 0px; color: red; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><em style="border: 0px; font-family: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">Updated</em>: 17/2/2014 by Admin 2 Zarbehaq</span></span></div>
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<span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; color: #003300; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; text-decoration: underline; vertical-align: baseline;">Mustadrik alal sahihayn shareef</span>.</span></span></div>
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<span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; text-decoration: underline; vertical-align: baseline;"><em style="border: 0px; font-family: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; color: #003300; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">Imam hafidh abu Abdullah Muhammad bin Abdullah bin Muhammad Haakim (rta) states in Khutba</span></em></span>:</span></span></div>
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<span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; color: red; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">Rough translation</span> of important passage:</span></span></div>
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<span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">First Imam recites the Surah an Nisa:</span></span></div>
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<span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">After that he said:…………”This is blessing and Ehsan of Almighty Allah that he selected the best people among the people around his blessed Prophet (sal allahu alehi wasalam) to be his companions, those were blessed Sahaba (companions) who were of Great honour and piety, who were there on each and every good or tough occasion there with Rasoolallah alehisalam, and were always remain with the company of the Prophet alehisalam, and they take everything from him (alehisalam) which Prophet alehisalam gave us through Allah’s will and which was bound upon his Ummah. Then Sahaba (companions) provided that (knowledge) to those who came after them, and then this chain continued in each and every era, and thus it reaches to us. These are those isnad (chains) which are reached to the people through the people of justice, and this is an Honour for the Ummah from Allah Almighty which is only given to this Ummah, none other nation can have this. Then Allah (jala washanuhu) has kept such group in each era of this nation consist of <span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; text-decoration: underline; vertical-align: baseline;"><span style="border: 0px; color: red; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">Scholars of Deen</span></span> (<span style="border: 0px; color: #993300; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">Ulema Fuqaha</span>,) and for the Muslims the group of <span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; text-decoration: underline; vertical-align: baseline;"><em style="border: 0px; font-family: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; color: red; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">Imaams appointed for them</span></em></span>. So to save ahadeeth (sayings of the Prophet alehisalam) and chain of narrations (along with the knowledge of narrators) from each error, so to save the revelation from Allah keep pure from lies.</span></span></div>
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<span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">……..</span></span><br /><span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">………………..</span></span><br /><span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">…………………… uptil now in our time a little minor group of those deviants are been aroused that who talk bad about the knowledge of narrators (i.e,, imam means the deniers of hadith and narrations) they are bid’atis. so i had collected all authentic chains of narrations and authentic ahadith from………[<span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; text-decoration: underline; vertical-align: baseline;"><em style="border: 0px; font-family: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; color: red; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">till the end</span></em></span>]”.</span></span></div>
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<img alt="" class="alignnone" height="682" src="https://googledrive.com/host/0B-FhaTv-dc2IZWxLM2liQ2x3aWM/Muqadima%20Mustadrak%20al%20hakim%201.jpg" style="border: 0px; height: auto; max-width: 100%; vertical-align: middle;" width="509" /></div>
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<a href="https://googledrive.com/host/0B-FhaTv-dc2IZWxLM2liQ2x3aWM/Muqadima%20Mustadrak%20al%20hakim%202.jpg" style="border: 0px; color: #c85503; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;" target="_blank"><img alt="" class="alignnone" height="687" src="https://googledrive.com/host/0B-FhaTv-dc2IZWxLM2liQ2x3aWM/Muqadima%20Mustadrak%20al%20hakim%202.jpg" style="border: 0px; height: auto; max-width: 100%; vertical-align: middle;" width="522" /></a></div>
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<span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; color: red; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; text-decoration: underline; vertical-align: baseline;"><em style="border: 0px; font-family: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">Updated: 20/2/2014</em></span>:</span></span></div>
<div style="border: 0px; color: #2b2b2b; font-family: Lato, sans-serif; font-size: 16px; line-height: 24px; margin-bottom: 24px; outline: 0px; padding: 0px; vertical-align: baseline;">
<span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">Two more Tafaseers are been added regarding Verse 59 or Surah al Nisa of Holy Quran, Which clearly shows that Taqleed is actually Islam and if someone does not doing it that means they are denying Islam.</span></span></div>
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<span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; color: #003300; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">Tafseer of Imam Nasrud-deen Muhammad b. Ahmed Abul Laith Samarqandi (rahimaullah</span>)</span></span></div>
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<span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; color: #003300; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">Tafseer of Syaduna Sheikh Abdulqaadir Jilani (rd)</span> (Ghauz al Azam, our Spiritual mentor and Founder of Qadri Sufi Order, to whom even <span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; text-decoration: underline; vertical-align: baseline;"><span style="border: 0px; color: black; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><em style="border: 0px; font-family: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">Wahhabies</em></span></span> claim to be followers.</span></span></div>
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<span style="border: 0px; color: magenta; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; text-decoration: underline; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">Tafseer of Imam Nasai (Famous: Sunan Nasai’s Writer)</span></span></div>
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<span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><em style="border: 0px; font-family: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; color: red; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">Language</span></em>: <span style="border: 0px; color: #003300; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">Arabic</span></span></span><br /><img alt="" class="alignnone" height="710" src="https://googledrive.com/host/0B-FhaTv-dc2ISmE4WXNSeWx4d2c/Tafseer%20al-Jilani%20Shaikh%20AbdulQadir%20arabic%201.jpg" style="border: 0px; height: auto; max-width: 100%; vertical-align: middle;" width="553" /></div>
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<img alt="" class="alignnone" height="717" src="https://googledrive.com/host/0B-FhaTv-dc2ISmE4WXNSeWx4d2c/Tafseer%20e%20Samarqandi%20Arabic%201.jpg" style="border: 0px; height: auto; max-width: 100%; vertical-align: middle;" width="518" /></div>
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<img alt="" class="alignnone" height="714" src="https://googledrive.com/host/0B-FhaTv-dc2ISmE4WXNSeWx4d2c/Tafsir%20Imam%20Nasai%201.jpg" style="border: 0px; height: auto; max-width: 100%; vertical-align: middle;" width="472" /></div>
<div style="border: 0px; color: #2b2b2b; font-family: Lato, sans-serif; font-size: 16px; line-height: 24px; margin-bottom: 24px; outline: 0px; padding: 0px; vertical-align: baseline;">
<span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><em style="border: 0px; font-family: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; color: red; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">Updated: on same date</span></em>:</span><br /><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; color: #003300; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">Tafseer of Imam Jazari</span><span style="border: 0px; color: blue; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"> (rta) By <em style="border: 0px; font-family: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; color: red; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">Salafi Saudi Publication</span></em>: Which totally proof Our Authentic belief from their home.</span></span></div>
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<img alt="" class="alignnone" height="716" src="https://googledrive.com/host/0B-FhaTv-dc2ISmE4WXNSeWx4d2c/Tafseer%20al%20Jazari%20Salafi%20Publication%201.jpg" style="border: 0px; height: auto; max-width: 100%; vertical-align: middle;" width="511" /><img alt="" class="alignnone" height="697" src="https://googledrive.com/host/0B-FhaTv-dc2ISmE4WXNSeWx4d2c/Tafseer%20al%20Jazari%20Salafi%20Publication%202.jpg" style="border: 0px; height: auto; max-width: 100%; vertical-align: middle;" width="509" /></div>
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<a href="https://googledrive.com/host/0B-FhaTv-dc2ISmE4WXNSeWx4d2c" style="border: 0px; color: #c85503; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;" target="_blank"><img alt="Gdrive" class="alignnone size-thumbnail wp-image-10856" height="150" src="https://makashfa.files.wordpress.com/2014/02/gdrive.png?w=150&h=150" style="border: 0px; height: auto; max-width: 100%; vertical-align: middle;" width="150" /></a> <a href="https://onedrive.live.com/redir?resid=9B148A19661E3E36%213622" style="border: 0px; color: #c85503; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;" target="_blank"><img alt="SDRIVE" class="alignnone size-thumbnail wp-image-10855" height="150" src="https://makashfa.files.wordpress.com/2014/02/sdrive.png?w=150&h=150" style="border: 0px; height: auto; max-width: 100%; vertical-align: middle;" width="150" /></a></div>
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<em style="border: 0px; font-family: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; color: #993300; font-family: inherit; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px; font-family: inherit; font-style: inherit; font-weight: 700; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">Update ended : Hundreds of authentic references in our library now. All Praises for Allah and his beloved Prophet alehisalam.</span></span></em></div>
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mrehan786http://www.blogger.com/profile/10134036542472799373noreply@blogger.comtag:blogger.com,1999:blog-4454831490338668343.post-69564778663001105632015-11-18T18:26:00.001+05:302015-11-18T18:26:56.465+05:30Taqleed – Following the Four Imams | From Ja Al Haq<div dir="ltr" style="text-align: left;" trbidi="on">
<div align="center" class="Style" style="background-color: white; border: 0px rgb(225, 225, 225); box-sizing: border-box; color: #666666; font-family: 'Open Sans', HelveticaNeue, 'Helvetica Neue', Helvetica, Arial, sans-serif; font-size: 14px; font-stretch: inherit; line-height: 23.1px; margin: 0in 0in 0pt; padding: 0px; text-align: center; vertical-align: baseline;">
<strong style="border: 0px rgb(225, 225, 225); box-sizing: border-box; color: #2d5c88; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px rgb(225, 225, 225); box-sizing: border-box; color: blue; font-family: Tahoma; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">Taqleed – Following the Four Imams (<span dir="rtl" lang="AR-SA" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">رضی</span><span lang="AR-SA" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"> <span dir="rtl" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">اللہ</span> <span dir="rtl" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">تعالٰی</span> <span dir="rtl" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">عنہ</span></span>)</span></strong></div>
<div align="center" class="Style" style="background-color: white; border: 0px rgb(225, 225, 225); box-sizing: border-box; color: #666666; font-family: 'Open Sans', HelveticaNeue, 'Helvetica Neue', Helvetica, Arial, sans-serif; font-size: 14px; font-stretch: inherit; line-height: 23.1px; margin: 0in 0in 0pt; padding: 0px; text-align: center; vertical-align: baseline;">
<strong style="border: 0px rgb(225, 225, 225); box-sizing: border-box; color: #2d5c88; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px rgb(225, 225, 225); box-sizing: border-box; color: blue; font-family: Tahoma; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">CHAPTER ONE</span></strong><span style="border: 0px rgb(225, 225, 225); box-sizing: border-box; color: blue; font-family: Tahoma; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span></div>
<div align="center" class="Style" style="background-color: white; border: 0px rgb(225, 225, 225); box-sizing: border-box; color: #666666; font-family: 'Open Sans', HelveticaNeue, 'Helvetica Neue', Helvetica, Arial, sans-serif; font-size: 14px; font-stretch: inherit; line-height: 23.1px; margin: 0in 0in 0pt; padding: 0px; text-align: center; vertical-align: baseline;">
<strong style="border: 0px rgb(225, 225, 225); box-sizing: border-box; color: #2d5c88; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px rgb(225, 225, 225); box-sizing: border-box; color: blue; font-family: Tahoma; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">Taqleed – Following the Four Imams</span></strong><span style="border: 0px rgb(225, 225, 225); box-sizing: border-box; color: blue; font-family: Tahoma; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span></div>
<div class="Style" style="background-color: white; border: 0px rgb(225, 225, 225); box-sizing: border-box; color: #666666; font-family: 'Open Sans', HelveticaNeue, 'Helvetica Neue', Helvetica, Arial, sans-serif; font-size: 14px; font-stretch: inherit; line-height: 23.1px; margin: 0in 0in 0pt; padding: 0px; text-align: justify; vertical-align: baseline;">
<span style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: Tahoma; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span></div>
<div class="Style" style="background-color: white; border: 0px rgb(225, 225, 225); box-sizing: border-box; color: #666666; font-family: 'Open Sans', HelveticaNeue, 'Helvetica Neue', Helvetica, Arial, sans-serif; font-size: 14px; font-stretch: inherit; line-height: 23.1px; margin: 0in 0in 0pt; padding: 0px; text-align: justify; vertical-align: baseline;">
<span style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: Tahoma; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">The literal definition of Taqleed is ‘to put on a necklace or strap around the neck’.</span></div>
<div class="Style" style="background-color: white; border: 0px rgb(225, 225, 225); box-sizing: border-box; color: #666666; font-family: 'Open Sans', HelveticaNeue, 'Helvetica Neue', Helvetica, Arial, sans-serif; font-size: 14px; font-stretch: inherit; line-height: 23.1px; margin: 0in 0in 0pt; padding: 0px; text-align: justify; vertical-align: baseline;">
<span style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: Tahoma; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">In Shariah terms, Taqleed is to deem a person’s verdict and action to be necessary, according to the Shariah, upon another. This is done in the belief that the former’s verdict and action is a proof for us as he is a Shariah Researcher (Muhaqqiq). An example of this is how we deem the verdict and actions of Imam-e-Aazam Abu Hanifa (<span dir="rtl" lang="AR-SA" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">رضی</span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span lang="AR-SA" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span> <span dir="rtl" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">اللہ</span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span> <span dir="rtl" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">تعالٰی</span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span> <span dir="rtl" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">عنہ</span></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span>) as verification for us in the rules of Shariah without pursuing its proofs.</span></div>
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<span style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: Tahoma; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span></div>
<div class="Style" style="background-color: white; border: 0px rgb(225, 225, 225); box-sizing: border-box; color: #666666; font-family: 'Open Sans', HelveticaNeue, 'Helvetica Neue', Helvetica, Arial, sans-serif; font-size: 14px; font-stretch: inherit; line-height: 23.1px; margin: 0in 0in 0pt; padding: 0px; text-align: justify; vertical-align: baseline;">
<span style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: Tahoma; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">The marginal notes of Husaarni records from Sharah Mukhtasarul-Manaar, “Taqleed is when a person obeys another’s opinion or action after hearing it without pursuing his proof in the belief that he is amongst the Shariah Researchers (Ahle- Tahqeeq).<sup style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px;">1.l9</sup> (Note: this extract is found in the book, Nocrul-Anwaar, in the discussion of Taqleed as well) – Baabu-MutaabiaturRasool, Pg. 86.</span></div>
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<span style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: Tahoma; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span></div>
<div class="Style" style="background-color: white; border: 0px rgb(225, 225, 225); box-sizing: border-box; color: #666666; font-family: 'Open Sans', HelveticaNeue, 'Helvetica Neue', Helvetica, Arial, sans-serif; font-size: 14px; font-stretch: inherit; line-height: 23.1px; margin: 0in 0in 0pt; padding: 0px; text-align: justify; vertical-align: baseline;">
<span style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: Tahoma; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">Musalamath-thuboot and Imam Ghazali (<span dir="rtl" lang="AR-SA" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">رضی</span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span lang="AR-SA" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span> <span dir="rtl" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">اللہ</span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span> <span dir="rtl" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">تعالٰی</span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span> <span dir="rtl" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">عنہ</span></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span>) in Kitaabul-Mustasfaa, Vol. 2, Pg. 387, also defines Taqleed as the above.</span></div>
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<span style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: Tahoma; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span></div>
<div class="Style" style="background-color: white; border: 0px rgb(225, 225, 225); box-sizing: border-box; color: #666666; font-family: 'Open Sans', HelveticaNeue, 'Helvetica Neue', Helvetica, Arial, sans-serif; font-size: 14px; font-stretch: inherit; line-height: 23.1px; margin: 0in 0in 0pt; padding: 0px; text-align: justify; vertical-align: baseline;">
<span style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: Tahoma; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">From this definition, it can be concluded that obeying the Holy Prophet (<span dir="rtl" lang="AR-SA" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">صلی</span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span lang="AR-SA" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span> <span dir="rtl" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">اللہ</span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span> <span dir="rtl" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">علیہ</span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span> <span dir="rtl" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">وسلم</span></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span>) cannot be termed Taqleed as his every saying and action is a proof of Shariah. In Taqleed, the Shariah proof is not looked at, which is why we, the Sahaaba and Four Imams (<span dir="rtl" lang="AR-SA" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">رضی</span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span lang="AR-SA" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span> <span dir="rtl" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">اللہ</span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span> <span dir="rtl" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">تعالٰی</span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span> <span dir="rtl" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">عنہ</span></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span>) are called the ummatis of the Holy Prophet (<span dir="rtl" lang="AR-SA" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">صلی</span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span lang="AR-SA" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span> <span dir="rtl" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">اللہ</span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span dir="rtl" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">علیہ</span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span> <span dir="rtl" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">وسلم</span></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span>) <span style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span>is and not those who follow him through Taqleed (Muqallids).</span></div>
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<span style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: Tahoma; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span></div>
<div class="Style" style="background-color: white; border: 0px rgb(225, 225, 225); box-sizing: border-box; color: #666666; font-family: 'Open Sans', HelveticaNeue, 'Helvetica Neue', Helvetica, Arial, sans-serif; font-size: 14px; font-stretch: inherit; line-height: 23.1px; margin: 0in 0in 0pt; padding: 0px; text-align: justify; vertical-align: baseline;">
<span style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: Tahoma; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">Similarly, the obedience shown by the general Muslim public towards a learned person cannot be called Taqleed as his verdict or action is not deemed as a proof upon us. In this case, he is obeyed in the belief that he is a learned person and has given a verdict after consulting Islamic texts. If his verdict (fatwa) is proven wrong and contrary to them, it will not be accepted. This differs to the verdict of Imam Abu Hanifa (<span dir="rtl" lang="AR-SA" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">رضی</span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span lang="AR-SA" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span> <span dir="rtl" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">اللہ</span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span> <span dir="rtl" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">تعالٰی</span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span> <span dir="rtl" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">عنہ</span></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span>) which is accepted irrespective of whether he deduced a rule after referring to the Hadith, Quran and consensus of the ummat or from his deduction (qiyaas). This difference should be kept in mind.</span></div>
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<span style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: Tahoma; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span></div>
<div class="Style" style="background-color: white; border: 0px rgb(225, 225, 225); box-sizing: border-box; color: #666666; font-family: 'Open Sans', HelveticaNeue, 'Helvetica Neue', Helvetica, Arial, sans-serif; font-size: 14px; font-stretch: inherit; line-height: 23.1px; margin: 0in 0in 0pt; padding: 0px; text-align: justify; vertical-align: baseline;">
<span style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: Tahoma; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">There are two types of Taqleed,</span></div>
<div class="Style" style="background-color: white; border: 0px rgb(225, 225, 225); box-sizing: border-box; color: #666666; font-family: 'Open Sans', HelveticaNeue, 'Helvetica Neue', Helvetica, Arial, sans-serif; font-size: 14px; font-stretch: inherit; line-height: 23.1px; margin: 0in 0in 0pt 15.8pt; padding: 0px; text-align: justify; text-indent: -15.8pt; vertical-align: baseline;">
<span style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: Tahoma; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">1. Taqleed-e-Shar’i – To follow someone concerning the rules of Shariah, i.e. the following of the Four Imams in rules pertaining to salaah, fasting, Hajj, etc.</span></div>
<div class="Style" style="background-color: white; border: 0px rgb(225, 225, 225); box-sizing: border-box; color: #666666; font-family: 'Open Sans', HelveticaNeue, 'Helvetica Neue', Helvetica, Arial, sans-serif; font-size: 14px; font-stretch: inherit; line-height: 23.1px; margin: 0in 0in 0pt 15.8pt; padding: 0px; text-align: justify; text-indent: -15.8pt; vertical-align: baseline;">
<span style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: Tahoma; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">2. Taqleed-e-Ghair-Sbar’i – Following someone in worldly matters, e.g. doctors following Boo Ali Seena in medicine, poets following Daagh Dehlwi, etc. in poetry, a person following the prominent craftsmen of his trade, etc. These are all examples of worldly Taqleed.</span></div>
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<span style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: Tahoma; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span></div>
<div class="Style" style="background-color: white; border: 0px rgb(225, 225, 225); box-sizing: border-box; color: #666666; font-family: 'Open Sans', HelveticaNeue, 'Helvetica Neue', Helvetica, Arial, sans-serif; font-size: 14px; font-stretch: inherit; line-height: 23.1px; margin: 0in 0in 0pt; padding: 0px; text-align: justify; vertical-align: baseline;">
<span style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: Tahoma; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">Although the obedience the pious pay to the wazeefas and practices of their Sheikh’s sayings and actions is an Islamic Taqleed, it is not a Shariah Taqleed, as they are not following him on rules of Shariah concerning Haraam and Halaal. Yes, the Taqleed they are displaying here is of an Islamic association.</span></div>
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<span style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: Tahoma; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span></div>
<div class="Style" style="background-color: white; border: 0px rgb(225, 225, 225); box-sizing: border-box; color: #666666; font-family: 'Open Sans', HelveticaNeue, 'Helvetica Neue', Helvetica, Arial, sans-serif; font-size: 14px; font-stretch: inherit; line-height: 23.1px; margin: 0in 0in 0pt; padding: 0px; text-align: justify; vertical-align: baseline;">
<span style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: Tahoma; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">If Taqleed-e-Ghair-Shar’i is against the Shariah then it is Haraam. If not, then it is permissible. Hence, people following the customs of joy or sadness innovated by their forefathers which are against the Shariah are Haraam. Doctors following Boo Ali Seena, etc. in medicinal matters which are not contrary to Islam is permissible.</span></div>
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<span style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: Tahoma; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">The Quran has censured the first type of Haraam Taqleed mentioned in the preceding paragraph in several places, addressing those who practice it as well. Allah (<span dir="rtl" lang="AR-SA" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">عزوجل</span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span>) states,</span></div>
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<span style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: Tahoma; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span></div>
<div class="Style" style="background-color: white; border: 0px rgb(225, 225, 225); box-sizing: border-box; color: #666666; font-family: 'Open Sans', HelveticaNeue, 'Helvetica Neue', Helvetica, Arial, sans-serif; font-size: 14px; font-stretch: inherit; line-height: 23.1px; margin: 0in 0in 0pt; padding: 0px; text-align: justify; vertical-align: baseline;">
<span style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: Tahoma; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">“And do not follow those whose hearts we have made bereft of our remembrance. Such people have gone after their carnal desires and went overboard.” 1.19a</span></div>
<div class="Style" style="background-color: white; border: 0px rgb(225, 225, 225); box-sizing: border-box; color: #666666; font-family: 'Open Sans', HelveticaNeue, 'Helvetica Neue', Helvetica, Arial, sans-serif; font-size: 14px; font-stretch: inherit; line-height: 23.1px; margin: 0in 0in 0pt; padding: 0px; text-align: justify; vertical-align: baseline;">
<span style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: Tahoma; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">– Surah Kahf, Verse 28</span></div>
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<span style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: Tahoma; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span></div>
<div class="Style" style="background-color: white; border: 0px rgb(225, 225, 225); box-sizing: border-box; color: #666666; font-family: 'Open Sans', HelveticaNeue, 'Helvetica Neue', Helvetica, Arial, sans-serif; font-size: 14px; font-stretch: inherit; line-height: 23.1px; margin: 0in 0in 0pt; padding: 0px; text-align: justify; vertical-align: baseline;">
<span style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: Tahoma; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">“And if they try to make you take on a partner with Me in that which you have no knowledge of, do not listen to them.” 1.19b</span></div>
<div class="Style" style="background-color: white; border: 0px rgb(225, 225, 225); box-sizing: border-box; color: #666666; font-family: 'Open Sans', HelveticaNeue, 'Helvetica Neue', Helvetica, Arial, sans-serif; font-size: 14px; font-stretch: inherit; line-height: 23.1px; margin: 0in 0in 0pt; padding: 0px; text-align: justify; vertical-align: baseline;">
<span style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: Tahoma; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">– Surah Luqmaan, Verse J 5</span></div>
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<span style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: Tahoma; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span></div>
<div class="Style" style="background-color: white; border: 0px rgb(225, 225, 225); box-sizing: border-box; color: #666666; font-family: 'Open Sans', HelveticaNeue, 'Helvetica Neue', Helvetica, Arial, sans-serif; font-size: 14px; font-stretch: inherit; line-height: 23.1px; margin: 0in 0in 0pt; padding: 0px; text-align: justify; vertical-align: baseline;">
<span style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: Tahoma; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">“And if it is said to them to come towards which Allah (<span dir="rtl" lang="AR-SA" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">عزوجل</span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span>) has revealed and towards His Messenger (<span dir="rtl" lang="AR-SA" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">صلی</span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span lang="AR-SA" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span> <span dir="rtl" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">اللہ</span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span dir="rtl" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">علیہ</span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span> <span dir="rtl" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">وسلم</span></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span>), they will say that whatever they found their forefathers on is sufficient for them even though their forefathers knew nothing and were not on the path of salvation. 1.l9c.</span></div>
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<span style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: Tahoma; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span></div>
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<strong style="border: 0px rgb(225, 225, 225); box-sizing: border-box; color: #2d5c88; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"><em style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: Tahoma; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">–</span></em></strong><span style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: Tahoma; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"> Surah Maida, Verse 104</span></div>
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<span style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: Tahoma; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">“And ifit is said to them to follow that which Allah (<span dir="rtl" lang="AR-SA" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">عزوجل</span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span>) has revealed, they will say that they will follow whatever they found their forefathers treading on <sup style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px;">I</sup>.<sup style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px;">l9d</sup> <strong style="border: 0px rgb(225, 225, 225); box-sizing: border-box; color: #2d5c88; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"><em style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">– Surah </em></strong>Baqarah, Verse 170.<strong style="border: 0px rgb(225, 225, 225); box-sizing: border-box; color: #2d5c88; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"><em style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></em></strong></span></div>
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<span style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: Tahoma; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span></div>
<div class="Style" style="background-color: white; border: 0px rgb(225, 225, 225); box-sizing: border-box; color: #666666; font-family: 'Open Sans', HelveticaNeue, 'Helvetica Neue', Helvetica, Arial, sans-serif; font-size: 14px; font-stretch: inherit; line-height: 23.1px; margin: 0in 0in 0pt; padding: 0px; text-align: justify; vertical-align: baseline;">
<span style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: Tahoma; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">These and similar verses have condemned any Taqleed which goes against the Shariah and is in conformity to the Haraam actions of a nation’s ignorant predecessors.</span></div>
<div class="Style" style="background-color: white; border: 0px rgb(225, 225, 225); box-sizing: border-box; color: #666666; font-family: 'Open Sans', HelveticaNeue, 'Helvetica Neue', Helvetica, Arial, sans-serif; font-size: 14px; font-stretch: inherit; line-height: 23.1px; margin: 0in 0in 0pt; padding: 0px; text-align: justify; vertical-align: baseline;">
<span style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: Tahoma; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">These verses have no link to the Taqleed of Shariah and the obedience of the Four Imams. To slander this Taqleed as polytheism or Haraam based on these verses is completely un-Islamic.</span></div>
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<strong style="border: 0px rgb(225, 225, 225); box-sizing: border-box; color: #2d5c88; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: Tahoma; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span></strong></div>
<div align="center" class="Style" style="background-color: white; border: 0px rgb(225, 225, 225); box-sizing: border-box; color: #666666; font-family: 'Open Sans', HelveticaNeue, 'Helvetica Neue', Helvetica, Arial, sans-serif; font-size: 14px; font-stretch: inherit; line-height: 23.1px; margin: 0in 0in 0pt; padding: 0px; text-align: center; vertical-align: baseline;">
<strong style="border: 0px rgb(225, 225, 225); box-sizing: border-box; color: #2d5c88; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px rgb(225, 225, 225); box-sizing: border-box; color: blue; font-family: Tahoma; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">WHICH RULES MUST TAQLEED OCCUR IN AND IN WHICH NOT?</span></strong></div>
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<span style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: Tahoma; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span></div>
<div class="Style" style="background-color: white; border: 0px rgb(225, 225, 225); box-sizing: border-box; color: #666666; font-family: 'Open Sans', HelveticaNeue, 'Helvetica Neue', Helvetica, Arial, sans-serif; font-size: 14px; font-stretch: inherit; line-height: 23.1px; margin: 0in 0in 0pt; padding: 0px; text-align: justify; vertical-align: baseline;">
<span style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: Tahoma; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">Taqleed-e-Shar’i has many dimensions to it. Shariah rules (masaail) are of three types,</span></div>
<div class="Style" style="background-color: white; border: 0px rgb(225, 225, 225); box-sizing: border-box; color: #666666; font-family: 'Open Sans', HelveticaNeue, 'Helvetica Neue', Helvetica, Arial, sans-serif; font-size: 14px; font-stretch: inherit; line-height: 23.1px; margin: 0in 0in 0pt; padding: 0px; text-align: justify; vertical-align: baseline;">
<span style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: Tahoma; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">1. Beliefs (Aqaaid).</span></div>
<div class="Style" style="background-color: white; border: 0px rgb(225, 225, 225); box-sizing: border-box; color: #666666; font-family: 'Open Sans', HelveticaNeue, 'Helvetica Neue', Helvetica, Arial, sans-serif; font-size: 14px; font-stretch: inherit; line-height: 23.1px; margin: 0in 0in 0pt 17.25pt; padding: 0px; text-align: justify; text-indent: -17.25pt; vertical-align: baseline;">
<span style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: Tahoma; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">2. Those laws which are explicitly (sareeh) proven from the Quran and Hadith with ijtihaad having no weight on them.</span></div>
<div class="Style" style="background-color: white; border: 0px rgb(225, 225, 225); box-sizing: border-box; color: #666666; font-family: 'Open Sans', HelveticaNeue, 'Helvetica Neue', Helvetica, Arial, sans-serif; font-size: 14px; font-stretch: inherit; line-height: 23.1px; margin: 0in 0in 0pt 17.25pt; padding: 0px; text-align: justify; text-indent: -17.25pt; vertical-align: baseline;">
<span style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: Tahoma; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">3. Those laws which have been deduced from the Quran and Hadith using ijtihaad as well.</span></div>
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<span style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: Tahoma; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span></div>
<div class="Style" style="background-color: white; border: 0px rgb(225, 225, 225); box-sizing: border-box; color: #666666; font-family: 'Open Sans', HelveticaNeue, 'Helvetica Neue', Helvetica, Arial, sans-serif; font-size: 14px; font-stretch: inherit; line-height: 23.1px; margin: 0in 0in 0pt; padding: 0px; text-align: justify; vertical-align: baseline;">
<span style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: Tahoma; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">It is not permissible to make Taqleed of any person in Islamic beliefs (aqaaid). Commentating on “<span dir="rtl" lang="AR-SA" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">نصیبہم غیر منقوص</span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span>”1.20 Tafseer Roohul-Bayaan states, “If we are asked as to how we have accepted the Oneness of Allah (<span dir="rtl" lang="AR-SA" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">عزوجل</span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span>), His Messengers etc. we cannot say.”Through the rulings of Imam Abu Hanifa (<span dir="rtl" lang="AR-SA" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">رضی</span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span lang="AR-SA" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span> <span dir="rtl" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">اللہ</span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span> <span dir="rtl" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">تعالٰی</span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span> <span dir="rtl" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">عنہ</span></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span>) or “Through their proofs found in his book, Fiqhe-Akbar,” as Taqleed of any person in Islamic beliefs is impermissible.” 1.21</span></div>
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<span style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: Tahoma; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span></div>
<div class="Style" style="background-color: white; border: 0px rgb(225, 225, 225); box-sizing: border-box; color: #666666; font-family: 'Open Sans', HelveticaNeue, 'Helvetica Neue', Helvetica, Arial, sans-serif; font-size: 14px; font-stretch: inherit; line-height: 23.1px; margin: 0in 0in 0pt; padding: 0px; text-align: justify; vertical-align: baseline;">
<span style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: Tahoma; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">The preface of Shaarni, discussing Taqleed, states, “( What we believe) Besides secondary Fiqhi laws (Faree), meaning those beliefs which are compulsory for every Mukallaf (answerable Muslim) to believe in without anyone’s Taqleed, the beliefs held by the Ahle-Sunnah wal-Jamaaat, i.e, the Ashaariah and Maaturidiyah.” 1.22</span></div>
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<span style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: Tahoma; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span></div>
<div class="Style" style="background-color: white; border: 0px rgb(225, 225, 225); box-sizing: border-box; color: #666666; font-family: 'Open Sans', HelveticaNeue, 'Helvetica Neue', Helvetica, Arial, sans-serif; font-size: 14px; font-stretch: inherit; line-height: 23.1px; margin: 0in 0in 0pt; padding: 0px; text-align: justify; vertical-align: baseline;">
<span style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: Tahoma; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">Tafseer-e-Kabir, discussing “<span style="border: 0px rgb(225, 225, 225); box-sizing: border-box; color: red; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">فاجرہ حتی یسمع کلام اﷲ</span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span>”1.23 states, ”Taqleed ofa person in explicit laws, e.g. the five daily salaah, the units of namaaz, etc. is also not permissible. These are those rules which are proven, explicitly from an absolute script of Islamic Law (Nas). Therefore, the ruling and books of Imam Abu Hanifa (<span dir="rtl" lang="AR-SA" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">رضی</span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span lang="AR-SA" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span> <span dir="rtl" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">اللہ</span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span> <span dir="rtl" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">تعالٰی</span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span dir="rtl" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">عنہ</span></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span>) will not be used to support namaaz being fardh, etc. Rather, they are to be substantiated from the Quran and Hedith.<sup style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px;">1.24</sup></span></div>
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<span style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: Tahoma; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span></div>
<div class="Style" style="background-color: white; border: 0px rgb(225, 225, 225); box-sizing: border-box; color: #666666; font-family: 'Open Sans', HelveticaNeue, 'Helvetica Neue', Helvetica, Arial, sans-serif; font-size: 14px; font-stretch: inherit; line-height: 23.1px; margin: 0in 0in 0pt; padding: 0px; text-align: justify; vertical-align: baseline;">
<span style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: Tahoma; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">Those rules which have been extracted from the Quran Hadith or consensus of the Ummah using ijtihaad and the ability of deducing Islamic laws are waajib to make Taqeed on by one who cannot make ijtihaad (ghair mujtahid).</span></div>
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<span style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: Tahoma; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span></div>
<div class="Style" style="background-color: white; border: 0px rgb(225, 225, 225); box-sizing: border-box; color: #666666; font-family: 'Open Sans', HelveticaNeue, 'Helvetica Neue', Helvetica, Arial, sans-serif; font-size: 14px; font-stretch: inherit; line-height: 23.1px; margin: 0in 0in 0pt; padding: 0px; text-align: justify; vertical-align: baseline;">
<span style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: Tahoma; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">The classificatioo of a rule that requires Taqleed and those which do not should be paid special attention to. At some instances. the refuters of Taqleed (Ghair Muqallids) object by saying, “Wbeo a follower of Taqleed is not allowed to extract rules from Islamic proofs, bow can you preseDt QuraDic verses aod</span></div>
<div class="Style" style="background-color: white; border: 0px rgb(225, 225, 225); box-sizing: border-box; color: #666666; font-family: 'Open Sans', HelveticaNeue, 'Helvetica Neue', Helvetica, Arial, sans-serif; font-size: 14px; font-stretch: inherit; line-height: 23.1px; margin: 0in 0in 0pt; padding: 0px; text-align: justify; vertical-align: baseline;">
<span style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: Tahoma; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">Abaditb to prove salaab, fasting ete?”</span></div>
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<span style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: Tahoma; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span></div>
<div class="Style" style="background-color: white; border: 0px rgb(225, 225, 225); box-sizing: border-box; color: #666666; font-family: 'Open Sans', HelveticaNeue, 'Helvetica Neue', Helvetica, Arial, sans-serif; font-size: 14px; font-stretch: inherit; line-height: 23.1px; margin: 0in 0in 0pt; padding: 0px; text-align: justify; vertical-align: baseline;">
<span style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: Tahoma; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">The answer to this is that the obligation of salaah etc. is Dot from amongst the rules followed under Taqleed.</span></div>
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<span style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: Tahoma; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span></div>
<div class="Style" style="background-color: white; border: 0px rgb(225, 225, 225); box-sizing: border-box; color: #666666; font-family: 'Open Sans', HelveticaNeue, 'Helvetica Neue', Helvetica, Arial, sans-serif; font-size: 14px; font-stretch: inherit; line-height: 23.1px; margin: 0in 0in 0pt; padding: 0px; text-align: justify; vertical-align: baseline;">
<span style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: Tahoma; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">It is also known from this that besides laws, Taqleed does not occur in History as well, such as on the infidelity of Yazeed.</span></div>
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<span style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: Tahoma; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span></div>
<div class="Style" style="background-color: white; border: 0px rgb(225, 225, 225); box-sizing: border-box; color: #666666; font-family: 'Open Sans', HelveticaNeue, 'Helvetica Neue', Helvetica, Arial, sans-serif; font-size: 14px; font-stretch: inherit; line-height: 23.1px; margin: 0in 0in 0pt; padding: 0px; text-align: justify; vertical-align: baseline;">
<span style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: Tahoma; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">Similarly islamic Jurists presenting proofs from the Quran and Hadith in deduced (qiyaasi) rule is only in corroboratioD for them. Those rules have already been accepted on the verdict of the Imam.</span></div>
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<span style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: Tahoma; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span></div>
<hr class="system-pagebreak" style="background-color: white; border-bottom-width: 0px; border-color: rgb(221, 221, 221); border-left-width: 0px; border-right-width: 0px; border-style: solid; box-sizing: border-box; clear: both; color: #666666; font-family: 'Open Sans', HelveticaNeue, 'Helvetica Neue', Helvetica, Arial, sans-serif; font-size: 14px; height: 0px; line-height: 23.1px; margin: 10px 0px 30px;" title="Upon Who Is Taqleed Waajib And Upon Who Is It Not?" />
<div align="center" class="Style" style="background-color: white; border: 0px rgb(225, 225, 225); box-sizing: border-box; color: #666666; font-family: 'Open Sans', HelveticaNeue, 'Helvetica Neue', Helvetica, Arial, sans-serif; font-size: 14px; font-stretch: inherit; line-height: 23.1px; margin: 0in 0in 0pt; padding: 0px; text-align: center; vertical-align: baseline;">
<strong style="border: 0px rgb(225, 225, 225); box-sizing: border-box; color: #2d5c88; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px rgb(225, 225, 225); box-sizing: border-box; color: blue; font-family: Tahoma; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">UPON WHO IS TAQLEED WAAJIB AND UPON WHO IS IT NOT?</span></strong></div>
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<strong style="border: 0px rgb(225, 225, 225); box-sizing: border-box; color: #2d5c88; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px rgb(225, 225, 225); box-sizing: border-box; color: blue; font-family: Tahoma; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span></strong></div>
<div class="Style" style="background-color: white; border: 0px rgb(225, 225, 225); box-sizing: border-box; color: #666666; font-family: 'Open Sans', HelveticaNeue, 'Helvetica Neue', Helvetica, Arial, sans-serif; font-size: 14px; font-stretch: inherit; line-height: 23.1px; margin: 0in 0in 0pt; padding: 0px; text-align: justify; vertical-align: baseline;">
<span style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: Tahoma; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">There are two categories of answerable (mukatlaf) Muslims,</span></div>
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<span style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: Tahoma; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">I. Mujtabid (Ooe who is qualified in ijtihaad) -A person who has so much of knowledgeable ability and understanding that be is able to understand Qurani<sup style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px;">c</sup> injunctions, the purpese of the kalaam (Divine Scripture) is able to extract rules from it has complete knowledge over the applicable (naasikh) and inapplicable (mansookh).</span></div>
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<span style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: Tahoma; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span></div>
<div class="Style" style="background-color: white; border: 0px rgb(225, 225, 225); box-sizing: border-box; color: #666666; font-family: 'Open Sans', HelveticaNeue, 'Helvetica Neue', Helvetica, Arial, sans-serif; font-size: 14px; font-stretch: inherit; line-height: 23.1px; margin: 0in 0in 0pt; padding: 0px; text-align: justify; vertical-align: baseline;">
<span style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: Tahoma; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">Exceptional lidguistic command over Arabic and is well-versed in all QurarUc verses and Ahadith of laws. Besides these</span></div>
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<span style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: Tahoma; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">Qualities, he must be intelligent and have a compreheDding mind.</span></div>
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<span style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: Tahoma; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">Tafseeraate-Ahmadia, etc.</span></div>
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<span style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: Tahoma; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span></div>
<div class="Style" style="background-color: white; border: 0px rgb(225, 225, 225); box-sizing: border-box; color: #666666; font-family: 'Open Sans', HelveticaNeue, 'Helvetica Neue', Helvetica, Arial, sans-serif; font-size: 14px; font-stretch: inherit; line-height: 23.1px; margin: 0in 0in 0pt; padding: 0px; text-align: justify; vertical-align: baseline;">
<span style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: Tahoma; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">2. Gbair-Mujtabid I Muqallid – A person who has not reached such a level. Taqleed is Decessary for a Ghair-Mujtahid and is not allowed for a Mujtahid.</span></div>
<div class="Style" style="background-color: white; border: 0px rgb(225, 225, 225); box-sizing: border-box; color: #666666; font-family: 'Open Sans', HelveticaNeue, 'Helvetica Neue', Helvetica, Arial, sans-serif; font-size: 14px; font-stretch: inherit; line-height: 23.1px; margin: 0in 0in 0pt; padding: 0px; text-align: justify; vertical-align: baseline;">
<span style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: Tahoma; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">There are six types of Mujtahids.</span></div>
<div class="Style" style="background-color: white; border: 0px rgb(225, 225, 225); box-sizing: border-box; color: #666666; font-family: 'Open Sans', HelveticaNeue, 'Helvetica Neue', Helvetica, Arial, sans-serif; font-size: 14px; font-stretch: inherit; line-height: 23.1px; margin: 0in 0in 0pt 11.5pt; padding: 0px; text-align: justify; text-indent: -11.5pt; vertical-align: baseline;">
<span style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: Tahoma; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span></div>
<div class="Style" style="background-color: white; border: 0px rgb(225, 225, 225); box-sizing: border-box; color: #666666; font-family: 'Open Sans', HelveticaNeue, 'Helvetica Neue', Helvetica, Arial, sans-serif; font-size: 14px; font-stretch: inherit; line-height: 23.1px; margin: 0in 0in 0pt 11.5pt; padding: 0px; text-align: justify; text-indent: -11.5pt; vertical-align: baseline;">
<span style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: Tahoma; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">1. Mujtahid fi’sh-Shar’i – Those scholars who make rules (qawaaid) to be followed for ijtihaad, e.g. the Four Imams, i.e. Abu Hanifa, Shafee, Maalik and Ahmad ibn Hanbal (<span dir="rtl" lang="AR-SA" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">رضی</span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span lang="AR-SA" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span> <span dir="rtl" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">اللہ</span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span> <span dir="rtl" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">تعالٰی</span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span> <span dir="rtl" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">عنہ</span></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span>).</span></div>
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<span style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: Tahoma; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span></div>
<div class="Style" style="background-color: white; border: 0px rgb(225, 225, 225); box-sizing: border-box; color: #666666; font-family: 'Open Sans', HelveticaNeue, 'Helvetica Neue', Helvetica, Arial, sans-serif; font-size: 14px; font-stretch: inherit; line-height: 23.1px; margin: 0in 0in 0pt 11.5pt; padding: 0px; text-align: justify; text-indent: -11.5pt; vertical-align: baseline;">
<span style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: Tahoma; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">2. Mujtahid fiI-Mazhab – Those scholars who make Taqleed of these rules and deduce fiqhi, shar’I laws (masaail) in light of them, e.g. Imam Abu Yusuf, Muhammad, Ibn Mubarak (<span dir="rtl" lang="AR-SA" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">رضی</span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span lang="AR-SA" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span> <span dir="rtl" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">اللہ</span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span> <span dir="rtl" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">تعالٰی</span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span> <span dir="rtl" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">عنہ</span></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span>), who are the Muqallids of Imam-eAzam Abu Hanifa (<span dir="rtl" lang="AR-SA" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">رضی</span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span lang="AR-SA" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span> <span dir="rtl" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">اللہ</span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span> <span dir="rtl" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">تعالٰی</span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span> <span dir="rtl" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">عنہ</span></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span>) in these rules but are themselves Mujtahids in masaail.</span></div>
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<span style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: Tahoma; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span></div>
<div class="Style" style="background-color: white; border: 0px rgb(225, 225, 225); box-sizing: border-box; color: #666666; font-family: 'Open Sans', HelveticaNeue, 'Helvetica Neue', Helvetica, Arial, sans-serif; font-size: 14px; font-stretch: inherit; line-height: 23.1px; margin: 0in 0in 0pt 11.5pt; padding: 0px; text-align: justify; text-indent: -11.5pt; vertical-align: baseline;">
<span style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: Tahoma; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">3. Mujtahid fiI-Masaaii – Those scholars who are Muqallids of both the qawaaid and masaail but can prove, through the Quran, Hadith and other proofs, laws regarding which no elucidation by the Imams can be found, e.g. Imam Tahaawi, Qaazi Khan, Shamsul-A ‘imma Sarkhasi, etc (<span dir="rtl" lang="AR-SA" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">رضی</span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span lang="AR-SA" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span> <span dir="rtl" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">اللہ</span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span> <span dir="rtl" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">تعالٰی</span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span> <span dir="rtl" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">عنہ</span></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span>).</span></div>
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<span style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: Tahoma; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span></div>
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<span style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: Tahoma; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">4. Ashaabe- Takbreej – Those scholars who cannot make ijtihaad absolutely. However, they can clarify in detail an abridged ruling of an Imam, e.g. Imam Karkhi (<span dir="rtl" lang="AR-SA" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">رضی</span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span lang="AR-SA" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span> <span dir="rtl" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">اللہ</span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span> <span dir="rtl" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">تعالٰی</span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span> <span dir="rtl" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">عنہ</span></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span>).</span></div>
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<span style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: Tahoma; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span></div>
<div class="Style" style="background-color: white; border: 0px rgb(225, 225, 225); box-sizing: border-box; color: #666666; font-family: 'Open Sans', HelveticaNeue, 'Helvetica Neue', Helvetica, Arial, sans-serif; font-size: 14px; font-stretch: inherit; line-height: 23.1px; margin: 0in 0in 0pt 11.5pt; padding: 0px; text-align: justify; text-indent: -11.5pt; vertical-align: baseline;">
<span style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: Tahoma; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">5. Ashaabe- Tarjeeh – Those scholars who can preponderate a particular ruling from several other narrated rulings of the Imam regarding a single matter. Meaning, if in a certain rule there are two narrated verdicts.of Imam Abu Hanifa (<span dir="rtl" lang="AR-SA" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">رضی</span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span lang="AR-SA" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span> <span dir="rtl" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">اللہ</span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span> <span dir="rtl" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">تعالٰی</span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span> <span dir="rtl" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">عنہ</span></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span>) these scholars can give tarjeeh of a certain one. Similarly, when there is a difference in ruling between Imam Abu Hanifa and the Saahibain (Imam Abu Yusuf and Imam Muhammad (<span dir="rtl" lang="AR-SA" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">رضی</span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span lang="AR-SA" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span> <span dir="rtl" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">اللہ</span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span> <span dir="rtl" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">تعالٰی</span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span dir="rtl" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">عنہ</span></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span>), they can give tarjeeh to the ruling they deem fit, e.g. the authors of Qudoori and Hidaaya.</span></div>
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<span style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: Tahoma; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span></div>
<div class="Style" style="background-color: white; border: 0px rgb(225, 225, 225); box-sizing: border-box; color: #666666; font-family: 'Open Sans', HelveticaNeue, 'Helvetica Neue', Helvetica, Arial, sans-serif; font-size: 14px; font-stretch: inherit; line-height: 23.1px; margin: 0in 0in 0pt 11.5pt; padding: 0px; text-align: justify; text-indent: -11.5pt; vertical-align: baseline;">
<span style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: Tahoma; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">6. Ashaabe- Tameez – Those scholars who can differentiate between the general ruling and uncommon narrations, as well as between the weak, stronger and strongest verdict, so as to act upon the reliable one and not on unfamiliar and weak narrations of verdict, e.g. the authors of KanzudDaqaaiq and Durre-Mukhtaar, etc.</span></div>
<div class="Style" style="background-color: white; border: 0px rgb(225, 225, 225); box-sizing: border-box; color: #666666; font-family: 'Open Sans', HelveticaNeue, 'Helvetica Neue', Helvetica, Arial, sans-serif; font-size: 14px; font-stretch: inherit; line-height: 23.1px; margin: 0in 0in 0pt; padding: 0px; text-align: justify; vertical-align: baseline;">
<span style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: Tahoma; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">Any person who does not possess any of the above-mentioned six qualities is a Muqallid-e-Mehz (one who absolutely has to make Taqleed), e.g. ordinary people like you and me, the general Ulama who are only to research rules in the religious books and convey them to the masses.</span></div>
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<span style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: Tahoma; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span></div>
<div class="Style" style="background-color: white; border: 0px rgb(225, 225, 225); box-sizing: border-box; color: #666666; font-family: 'Open Sans', HelveticaNeue, 'Helvetica Neue', Helvetica, Arial, sans-serif; font-size: 14px; font-stretch: inherit; line-height: 23.1px; margin: 0in 0in 0pt; padding: 0px; text-align: justify; vertical-align: baseline;">
<span style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: Tahoma; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">It is Haraam for a Mujtahid to make Taqlecd. Thus, the Mujtahid belonging to a particular level of the six will not make Taqleed of those equal to his level.</span></div>
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<span style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: Tahoma; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span></div>
<div class="Style" style="background-color: white; border: 0px rgb(225, 225, 225); box-sizing: border-box; color: #666666; font-family: 'Open Sans', HelveticaNeue, 'Helvetica Neue', Helvetica, Arial, sans-serif; font-size: 14px; font-stretch: inherit; line-height: 23.1px; margin: 0in 0in 0pt; padding: 0px; text-align: justify; vertical-align: baseline;">
<span style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: Tahoma; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">However such a scholar will be a Muqa1Hd of those Mujtahids above his rank. e.g. Imam Abu Yusufand Imam Muhammad (<span dir="rtl" lang="AR-SA" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">رضی</span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span lang="AR-SA" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span> <span dir="rtl" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">اللہ</span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span> <span dir="rtl" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">تعالٰی</span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span> <span dir="rtl" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">عنہ</span></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span>) who are the Muqallids of Imame-Azam Abu Hanifa (<span dir="rtl" lang="AR-SA" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">رضی</span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span lang="AR-SA" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span> <span dir="rtl" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">اللہ</span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span> <span dir="rtl" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">تعالٰی</span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span> <span dir="rtl" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">عنہ</span></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span>) in principles (usool) and qawaail but are not Muqallids to him in masaail.</span></div>
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<strong style="border: 0px rgb(225, 225, 225); box-sizing: border-box; color: #2d5c88; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: Tahoma; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span></strong></div>
<div class="Style" style="background-color: white; border: 0px rgb(225, 225, 225); box-sizing: border-box; color: #666666; font-family: 'Open Sans', HelveticaNeue, 'Helvetica Neue', Helvetica, Arial, sans-serif; font-size: 14px; font-stretch: inherit; line-height: 23.1px; margin: 0in 0in 0pt; padding: 0px; text-align: justify; vertical-align: baseline;">
<strong style="border: 0px rgb(225, 225, 225); box-sizing: border-box; color: #2d5c88; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: Tahoma; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">OBJECTION:</span></strong><span style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: Tahoma; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"> When Imam Abu Yusuf and Imam Muhammad (<span dir="rtl" lang="AR-SA" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">رضی</span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span lang="AR-SA" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span> <span dir="rtl" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">اللہ</span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span> <span dir="rtl" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">تعالٰی</span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span> <span dir="rtl" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">عنہ</span></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span>) are botb Muqallids of Imam Abu Hanifa (<span dir="rtl" lang="AR-SA" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">رضی</span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span lang="AR-SA" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span> <span dir="rtl" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">اللہ</span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span> <span dir="rtl" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">تعالٰی</span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span> <span dir="rtl" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">عنہ</span></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span>), why do they differ with bim in seven places? – Ghair-Muqallids</span></div>
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<span style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: Tahoma; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span></div>
<div class="Style" style="background-color: white; border: 0px rgb(225, 225, 225); box-sizing: border-box; color: #666666; font-family: 'Open Sans', HelveticaNeue, 'Helvetica Neue', Helvetica, Arial, sans-serif; font-size: 14px; font-stretch: inherit; line-height: 23.1px; margin: 0in 0in 0pt; padding: 0px; text-align: justify; vertical-align: baseline;">
<span style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: Tahoma; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">Answer they are his Muqallids in principles (usool) and rules (qawaaid) and do not differ with him in these things. However they are Mujtahids themselves and are not anybody’s Muqallids in laws (masaail). Thus they are able to differ with Imam Abu Hanifa (<span dir="rtl" lang="AR-SA" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">رضی</span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span lang="AR-SA" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span> <span dir="rtl" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">اللہ</span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span> <span dir="rtl" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">تعالٰی</span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span> <span dir="rtl" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">عنہ</span></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span>) in furoo ‘i masaail.</span></div>
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<strong style="border: 0px rgb(225, 225, 225); box-sizing: border-box; color: #2d5c88; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: Tahoma; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span></strong></div>
<div class="Style" style="background-color: white; border: 0px rgb(225, 225, 225); box-sizing: border-box; color: #666666; font-family: 'Open Sans', HelveticaNeue, 'Helvetica Neue', Helvetica, Arial, sans-serif; font-size: 14px; font-stretch: inherit; line-height: 23.1px; margin: 0in 0in 0pt; padding: 0px; text-align: justify; vertical-align: baseline;">
<strong style="border: 0px rgb(225, 225, 225); box-sizing: border-box; color: #2d5c88; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: Tahoma; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">OBJECTION:</span></strong><span style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: Tahoma; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"> Hanafis give many verdicts of rules (masaail) according to tbe rulings of tbe Saabibain, leaving out tbe ruling of Imam Abu Hanifa (<span dir="rtl" lang="AR-SA" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">رضی</span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span lang="AR-SA" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span> <span dir="rtl" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">اللہ</span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span> <span dir="rtl" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">تعالٰی</span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span> <span dir="rtl" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">عنہ</span></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span>).How tben can tbey be called Hanafas? – Ghair-Muqatlids.</span></div>
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<span style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: Tahoma; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span></div>
<div class="Style" style="background-color: white; border: 0px rgb(225, 225, 225); box-sizing: border-box; color: #666666; font-family: 'Open Sans', HelveticaNeue, 'Helvetica Neue', Helvetica, Arial, sans-serif; font-size: 14px; font-stretch: inherit; line-height: 23.1px; margin: 0in 0in 0pt; padding: 0px; text-align: justify; vertical-align: baseline;">
<span style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: Tahoma; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">Answer Amongst some Jurists are Ashaabe Tarjeeh who preponderate a particular ruling from several others. So the ruling we find to have been preferred by them is the one on which we issue fatwas.</span></div>
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<strong style="border: 0px rgb(225, 225, 225); box-sizing: border-box; color: #2d5c88; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: Tahoma; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span></strong></div>
<div class="Style" style="background-color: white; border: 0px rgb(225, 225, 225); box-sizing: border-box; color: #666666; font-family: 'Open Sans', HelveticaNeue, 'Helvetica Neue', Helvetica, Arial, sans-serif; font-size: 14px; font-stretch: inherit; line-height: 23.1px; margin: 0in 0in 0pt; padding: 0px; text-align: justify; vertical-align: baseline;">
<strong style="border: 0px rgb(225, 225, 225); box-sizing: border-box; color: #2d5c88; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: Tahoma; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">OBJECTION: </span></strong><span style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: Tahoma; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">Instead of calling yourselves Hanafl, you sbould call yourselves Yusufi, Mubammadi or Ibn Mubaaraki because in several places their ruling is adopted over tbe ruling of Imam Abu Hanifa (<span dir="rtl" lang="AR-SA" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">رضی</span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span lang="AR-SA" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span> <span dir="rtl" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">اللہ</span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span> <span dir="rtl" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">تعالٰی</span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span dir="rtl" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">عنہ</span></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span>)Ghair- Muqallids.</span></div>
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<span style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: Tahoma; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span></div>
<div class="MsoNormal" style="background-color: white; border: 0px rgb(225, 225, 225); box-sizing: border-box; color: #666666; font-family: 'Open Sans', HelveticaNeue, 'Helvetica Neue', Helvetica, Arial, sans-serif; font-size: 14px; font-stretch: inherit; line-height: 23.1px; margin: 0in 0in 0pt; padding: 0px; text-align: justify; vertical-align: baseline;">
<span style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: Tahoma; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">Answer: Adopting any ruling of Imam Abu Yusuf Imam Muhammad or Imam Ibn Mubaarak (<span dir="rtl" lang="AR-SA" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">رضی</span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span lang="AR-SA" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span> <span dir="rtl" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">اللہ</span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span> <span dir="rtl" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">تعالٰی</span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span> <span dir="rtl" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">عنہ</span></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span>) is, in fact taking the verdict of Imam Abu Hanifa (<span dir="rtl" lang="AR-SA" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">رضی</span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span lang="AR-SA" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span> <span dir="rtl" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">اللہ</span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span> <span dir="rtl" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">تعالٰی</span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span> <span dir="rtl" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">عنہ</span></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span>) as all of their rulings are based on his principles (usool) and rules (qawaaid), just as how acting upon the Hadith is, in fact, acting upon the Quran, as Allah (<span dir="rtl" lang="AR-SA" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">عزوجل</span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span>) has ordered doing so.</span></div>
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<span style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: Tahoma; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span></div>
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<span style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: Tahoma; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">Imam Abu Hanifa (<span dir="rtl" lang="AR-SA" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">رضی</span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span lang="AR-SA" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span> <span dir="rtl" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">اللہ</span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span> <span dir="rtl" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">تعالٰی</span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span> <span dir="rtl" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">عنہ</span></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span>) states. “If any hadith is proven to be sahib, then that is my way (mazhab).” Therefore, if any Mujtabid fiI-Mazhab finds a Sabih Hadith and acts upon it, he does not become a Ghair-Muqallid. He remains a Hanafi because be acted upon the Hadith in light of the principle set by the Imam(<span dir="rtl" lang="AR-SA" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">عزوجل</span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span>).This discussion can be pursued further in the preface of the book Shaami, under the extract “Izaa Sabal-Hadith Fabuwa Muzhabi”.</span></div>
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<span style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: Tahoma; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span></div>
<div class="Style" style="background-color: white; border: 0px rgb(225, 225, 225); box-sizing: border-box; color: #666666; font-family: 'Open Sans', HelveticaNeue, 'Helvetica Neue', Helvetica, Arial, sans-serif; font-size: 14px; font-stretch: inherit; line-height: 23.1px; margin: 0in 0in 0pt; padding: 0px; text-align: justify; vertical-align: baseline;">
<span style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: Tahoma; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">This saying of Imam Abu Hanifa (<span dir="rtl" lang="AR-SA" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">رضی</span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span lang="AR-SA" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span> <span dir="rtl" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">اللہ</span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span> <span dir="rtl" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">تعالٰی</span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span> <span dir="rtl" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">عنہ</span></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span>) can also mean that when a Hadith was proven to be Sahib (sound). It became his mazhab. Meaning, he had researched and critically analyzed every rule and Hadith and then chose it. Imam Abu Hanifa (<span dir="rtl" lang="AR-SA" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">رضی</span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span lang="AR-SA" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span> <span dir="rtl" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">اللہ</span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span> <span dir="rtl" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">تعالٰی</span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span> <span dir="rtl" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">عنہ</span></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span>) used to tirelessly research each rule (mas’ala) himself and then have a scholarly discussion about it with his Mujtahid students. Only after this did he accept it.</span></div>
<div class="Style" style="background-color: white; border: 0px rgb(225, 225, 225); box-sizing: border-box; color: #666666; font-family: 'Open Sans', HelveticaNeue, 'Helvetica Neue', Helvetica, Arial, sans-serif; font-size: 14px; font-stretch: inherit; line-height: 23.1px; margin: 0in 0in 0pt; padding: 0px; text-align: justify; vertical-align: baseline;">
<span style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: Tahoma; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">Some Ghair-Muqallids claim to have the ability to make ijtihaad. Thus, they do not have to make Taqleed of anyone.</span></div>
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<span style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: Tahoma; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span></div>
<div class="Style" style="background-color: white; border: 0px rgb(225, 225, 225); box-sizing: border-box; color: #666666; font-family: 'Open Sans', HelveticaNeue, 'Helvetica Neue', Helvetica, Arial, sans-serif; font-size: 14px; font-stretch: inherit; line-height: 23.1px; margin: 0in 0in 0pt; padding: 0px; text-align: justify; vertical-align: baseline;">
<span style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: Tahoma; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">A lengthy argument is not needed for this. Showing how much of knowledge is necessary for ijtihaad and whether these claimants possess this type of knowledge or not is sufficient to silence them.</span></div>
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<span style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: Tahoma; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span></div>
<div class="Style" style="background-color: white; border: 0px rgb(225, 225, 225); box-sizing: border-box; color: #666666; font-family: 'Open Sans', HelveticaNeue, 'Helvetica Neue', Helvetica, Arial, sans-serif; font-size: 14px; font-stretch: inherit; line-height: 23.1px; margin: 0in 0in 0pt; padding: 0px; text-align: justify; vertical-align: baseline;">
<span style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: Tahoma; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">Hadrat Imam Raazi, Imam Ghazali, Imam Tinnidhi, Imam Abu Dawood, Huzoor Ghouse-Paak, Hadrat Bayazeed Bustaami, Shah Bahaaul-Haqq Naqshbandi, etc (<span dir="rtl" lang="AR-SA" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">رضی</span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span lang="AR-SA" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span> <span dir="rtl" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">اللہ</span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span> <span dir="rtl" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">تعالٰی</span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span> <span dir="rtl" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">عنہ</span></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span>). are all exemplary and noted Ulama and Mashaaikh of Islam. However, none of them were Mujtahids, but were Muqalids of Imam Abu Hanifa, Imam Shafee, Imam Maalik and Imam Hambal (<span dir="rtl" lang="AR-SA" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">رضی</span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span lang="AR-SA" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span> <span dir="rtl" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">اللہ</span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span> <span dir="rtl" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">تعالٰی</span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span> <span dir="rtl" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">عنہ</span></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span>).Who in these times possess the ability and knowledge of such celebrated individuals? When their knowledge was not sufficient for them to become Mujtahids, how can those who do not even have the ability to pronounce the names of books of Hadith correctly be endowed with the quality of a Mujtahid?</span></div>
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<span style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: Tahoma; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span></div>
<div class="Style" style="background-color: white; border: 0px rgb(225, 225, 225); box-sizing: border-box; color: #666666; font-family: 'Open Sans', HelveticaNeue, 'Helvetica Neue', Helvetica, Arial, sans-serif; font-size: 14px; font-stretch: inherit; line-height: 23.1px; margin: 0in 0in 0pt; padding: 0px; text-align: justify; vertical-align: baseline;">
<span style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: Tahoma; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">Once, a certain individual claimed to be able to make ijtibaad. I asked him how many rules he could deduce from Surah Takaasur and what Haqeeqat, Majaaz are. Sareeh, Kinaayah, Zaahir and Nas (all terms found in the Principles of Fiqh). The poor gentleman had heard these basic terms for the first time in his life.</span></div>
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<span style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: Tahoma; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span></div>
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<strong style="border: 0px rgb(225, 225, 225); box-sizing: border-box; color: #2d5c88; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px rgb(225, 225, 225); box-sizing: border-box; color: blue; font-family: Tahoma; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">PROOFS THAT VERIFY TAQLEED AS OBLIGATORY (WAAJIB)</span></strong></div>
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<strong style="border: 0px rgb(225, 225, 225); box-sizing: border-box; color: #2d5c88; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px rgb(225, 225, 225); box-sizing: border-box; color: blue; font-family: Tahoma; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span></strong></div>
<div class="Style" style="background-color: white; border: 0px rgb(225, 225, 225); box-sizing: border-box; color: #666666; font-family: 'Open Sans', HelveticaNeue, 'Helvetica Neue', Helvetica, Arial, sans-serif; font-size: 14px; font-stretch: inherit; line-height: 23.1px; margin: 0in 0in 0pt; padding: 0px; text-align: justify; vertical-align: baseline;">
<span style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: Tahoma; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">I shall divide this chapter into two sections. The first will contain proofs which completely establish Taqleed while the other will prove Taqleed-e-Shakhsi.</span></div>
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<strong style="border: 0px rgb(225, 225, 225); box-sizing: border-box; color: #2d5c88; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px rgb(225, 225, 225); box-sizing: border-box; color: blue; font-family: Tahoma; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span></strong></div>
<div align="center" class="Style" style="background-color: white; border: 0px rgb(225, 225, 225); box-sizing: border-box; color: #666666; font-family: 'Open Sans', HelveticaNeue, 'Helvetica Neue', Helvetica, Arial, sans-serif; font-size: 14px; font-stretch: inherit; line-height: 23.1px; margin: 0in 0in 0pt; padding: 0px; text-align: center; vertical-align: baseline;">
<strong style="border: 0px rgb(225, 225, 225); box-sizing: border-box; color: #2d5c88; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px rgb(225, 225, 225); box-sizing: border-box; color: blue; font-family: Tahoma; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">Section 1</span></strong></div>
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<strong style="border: 0px rgb(225, 225, 225); box-sizing: border-box; color: #2d5c88; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px rgb(225, 225, 225); box-sizing: border-box; color: blue; font-family: Tahoma; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span></strong></div>
<div class="Style" style="background-color: white; border: 0px rgb(225, 225, 225); box-sizing: border-box; color: #666666; font-family: 'Open Sans', HelveticaNeue, 'Helvetica Neue', Helvetica, Arial, sans-serif; font-size: 14px; font-stretch: inherit; line-height: 23.1px; margin: 0in 0in 0pt; padding: 0px; text-align: justify; vertical-align: baseline;">
<span style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: Tahoma; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">Taqlecd being waajib is proven from Quranic verses, Sahib Ahadith, the practice (amaI) of the Ummah and rulings of the Mufasireen (Commentators of the Holy Quran). Proof of either absolutely making Taqleed or the Taqleed of Mujtahids follows, 1.</span></div>
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<span style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: Tahoma; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span></div>
<div align="center" class="Style" style="background-color: white; border: 0px rgb(225, 225, 225); box-sizing: border-box; color: #666666; font-family: 'Open Sans', HelveticaNeue, 'Helvetica Neue', Helvetica, Arial, sans-serif; font-size: 14px; font-stretch: inherit; line-height: 23.1px; margin: 0in 0in 0pt; padding: 0px; text-align: center; vertical-align: baseline;">
<strong style="border: 0px rgb(225, 225, 225); box-sizing: border-box; color: #2d5c88; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: Tahoma; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">1.” Guide us on the straight path, trath of those you have favoured.”</span></strong></div>
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<strong style="border: 0px rgb(225, 225, 225); box-sizing: border-box; color: #2d5c88; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: Tahoma; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">Surah Fatiha, Verse 6-7.</span></strong></div>
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<strong style="border: 0px rgb(225, 225, 225); box-sizing: border-box; color: #2d5c88; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: Tahoma; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span></strong></div>
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<span style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: Tahoma; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">This ayat clearly states that the Siraate Mustaqeem (Right path) is only that path treaded on by the virtuous servants of Allah (<span dir="rtl" lang="AR-SA" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">عزوجل</span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span>) the Mufasireen. Muhaditheen, Fuqahaa, Aalin of Allah (<span dir="rtl" lang="AR-SA" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">عزوجل</span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span>) Ghaus, Qutub, Abdaal and pious Bandas of Allah (<span dir="rtl" lang="AR-SA" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">عزوجل</span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span>) were all Muqallids. Therefore making Taqleed is the straight path. None of them was a Ghair-Muqallid, as a Ghair-Muqallid is defined as a person who is not a Mujtahid and who does not make Taqleed. A Mujtahid who does not make Taqleed is not a Ghair-Muqallid because it is prohibited for him to make Taqleed.</span></div>
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<span style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: Tahoma; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span></div>
<div align="center" class="Style" style="background-color: white; border: 0px rgb(225, 225, 225); box-sizing: border-box; color: #666666; font-family: 'Open Sans', HelveticaNeue, 'Helvetica Neue', Helvetica, Arial, sans-serif; font-size: 14px; font-stretch: inherit; line-height: 23.1px; margin: 0in 0in 0pt; padding: 0px; text-align: center; vertical-align: baseline;">
<strong style="border: 0px rgb(225, 225, 225); box-sizing: border-box; color: #2d5c88; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: Tahoma; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">2. “Allah (<span dir="rtl" lang="AR-SA" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">عزوجل</span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span>) does not burden a person more than his ability.” 1.24b</span></strong></div>
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<strong style="border: 0px rgb(225, 225, 225); box-sizing: border-box; color: #2d5c88; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: Tahoma; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">Surah Boqarah, Verse 186.</span></strong></div>
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<strong style="border: 0px rgb(225, 225, 225); box-sizing: border-box; color: #2d5c88; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: Tahoma; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span></strong></div>
<div class="Style" style="background-color: white; border: 0px rgb(225, 225, 225); box-sizing: border-box; color: #666666; font-family: 'Open Sans', HelveticaNeue, 'Helvetica Neue', Helvetica, Arial, sans-serif; font-size: 14px; font-stretch: inherit; line-height: 23.1px; margin: 0in 0in 0pt; padding: 0px; text-align: justify; vertical-align: baseline;">
<span style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: Tahoma; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">When the Almighty (<span dir="rtl" lang="AR-SA" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">عزوجل</span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span>) does not burden a person with more than he his capable of, then making a person who cannot make ijtihaad and deduce laws from the Quran, Hadith, etc. to do so is placing a burden on him greater than his capacity. Hence, when Allah (<span dir="rtl" lang="AR-SA" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">عزوجل</span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span>) does not burden a person more than his capacity, Taqleed is definitely allowed for those who cannot make ijtihaad. If Zakaat and Hajj is not obligatory on a destitute Muslim, why then does deducing laws become necessary on those without knowledge to extract them?</span></div>
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<span style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: Tahoma; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span></div>
<div align="center" class="Style" style="background-color: white; border: 0px rgb(225, 225, 225); box-sizing: border-box; color: #666666; font-family: 'Open Sans', HelveticaNeue, 'Helvetica Neue', Helvetica, Arial, sans-serif; font-size: 14px; font-stretch: inherit; line-height: 23.1px; margin: 0in 0in 0pt; padding: 0px; text-align: center; vertical-align: baseline;">
<strong style="border: 0px rgb(225, 225, 225); box-sizing: border-box; color: #2d5c88; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: Tahoma; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">3. “And Allah (<span dir="rtl" lang="AR-SA" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">عزوجل</span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span>) is pleased with the first and latter migrators (Mubaajireen) and Ansaar as well as those who follow them in goodness.</span></strong></div>
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<strong style="border: 0px rgb(225, 225, 225); box-sizing: border-box; color: #2d5c88; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: Tahoma; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span></strong></div>
<div align="center" class="Style" style="background-color: white; border: 0px rgb(225, 225, 225); box-sizing: border-box; color: #666666; font-family: 'Open Sans', HelveticaNeue, 'Helvetica Neue', Helvetica, Arial, sans-serif; font-size: 14px; font-stretch: inherit; line-height: 23.1px; margin: 0in 0in 0pt; padding: 0px; text-align: center; vertical-align: baseline;">
<strong style="border: 0px rgb(225, 225, 225); box-sizing: border-box; color: #2d5c88; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: Tahoma; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">They are also content with Him.”1.24.c</span></strong></div>
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<strong style="border: 0px rgb(225, 225, 225); box-sizing: border-box; color: #2d5c88; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: Tahoma; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">Surah Tauba. Verse 100</span></strong></div>
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<strong style="border: 0px rgb(225, 225, 225); box-sizing: border-box; color: #2d5c88; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: Tahoma; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span></strong></div>
<div class="Style" style="background-color: white; border: 0px rgb(225, 225, 225); box-sizing: border-box; color: #666666; font-family: 'Open Sans', HelveticaNeue, 'Helvetica Neue', Helvetica, Arial, sans-serif; font-size: 14px; font-stretch: inherit; line-height: 23.1px; margin: 0in 0in 0pt; padding: 0px; text-align: justify; vertical-align: baseline;">
<span style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: Tahoma; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">Meaning Allah (<span dir="rtl" lang="AR-SA" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">عزوجل</span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span>) is pleased with those who follow (itibaa}, i.e. those who make Taqleed of the Muhaajireen and Ansaar (<span dir="rtl" lang="AR-SA" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">رضی</span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span lang="AR-SA" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span> <span dir="rtl" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">اللہ</span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span> <span dir="rtl" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">تعالٰی</span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span> <span dir="rtl" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">عنہ</span></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span>). This is a further proof of the validity of Taqleed.</span></div>
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<span style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: Tahoma; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span></div>
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<strong style="border: 0px rgb(225, 225, 225); box-sizing: border-box; color: #2d5c88; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: Tahoma; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">4. “Obey Allah (<span dir="rtl" lang="AR-SA" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">عزوجل</span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span>) and obey His Messenger 0 and those of you who have authority.” 1.24d</span></strong></div>
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<strong style="border: 0px rgb(225, 225, 225); box-sizing: border-box; color: #2d5c88; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: Tahoma; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span>Surah Nisaa, Verse 59.</span></strong></div>
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<strong style="border: 0px rgb(225, 225, 225); box-sizing: border-box; color: #2d5c88; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: Tahoma; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span></strong></div>
<div class="Style" style="background-color: white; border: 0px rgb(225, 225, 225); box-sizing: border-box; color: #666666; font-family: 'Open Sans', HelveticaNeue, 'Helvetica Neue', Helvetica, Arial, sans-serif; font-size: 14px; font-stretch: inherit; line-height: 23.1px; margin: 0in 0in 0pt; padding: 0px; text-align: justify; vertical-align: baseline;">
<span style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: Tahoma; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">This verse orders obedience to be made of three,</span></div>
<div class="Style" style="background-color: white; border: 0px rgb(225, 225, 225); box-sizing: border-box; color: #666666; font-family: 'Open Sans', HelveticaNeue, 'Helvetica Neue', Helvetica, Arial, sans-serif; font-size: 14px; font-stretch: inherit; line-height: 23.1px; margin: 0in 0in 0pt; padding: 0px; text-align: justify; vertical-align: baseline;">
<span style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: Tahoma; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">1. A1lah (<span dir="rtl" lang="AR-SA" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">عزوجل</span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span>).</span></div>
<div class="Style" style="background-color: white; border: 0px rgb(225, 225, 225); box-sizing: border-box; color: #666666; font-family: 'Open Sans', HelveticaNeue, 'Helvetica Neue', Helvetica, Arial, sans-serif; font-size: 14px; font-stretch: inherit; line-height: 23.1px; margin: 0in 0in 0pt; padding: 0px; text-align: justify; vertical-align: baseline;">
<span style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: Tahoma; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">2. Rasoolullah(<span dir="rtl" lang="AR-SA" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">صلی اللہ علیہ وسلم</span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span>),</span></div>
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<span style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: Tahoma; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">3. And the people of Amr (the Learned in Islamic Jurisprudence).</span></div>
<div class="Style" style="background-color: white; border: 0px rgb(225, 225, 225); box-sizing: border-box; color: #666666; font-family: 'Open Sans', HelveticaNeue, 'Helvetica Neue', Helvetica, Arial, sans-serif; font-size: 14px; font-stretch: inherit; line-height: 23.1px; margin: 0in 0in 0pt; padding: 0px; text-align: justify; vertical-align: baseline;">
<span style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: Tahoma; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">The word alee’u has been used twice once for Allah (<span dir="rtl" lang="AR-SA" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">عزوجل</span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span>) and the other for both His Rasool (<span dir="rtl" lang="AR-SA" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">صلی اللہ علیہ وسلم</span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span>) and those who have authority. The wisdom behind this is that we are only to make alaa’at of Allah’s (<span dir="rtl" lang="AR-SA" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">عزوجل</span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span>) command, not to act upon His actions and silence in matters. He grants the disbelievers sustenance and they are seemingly given victory in battles on occasion. They perform infidelity but He does not punish them immediately. These are Allah (<span dir="rtl" lang="AR-SA" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">عزوجل</span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span>) actions but we cannot follow them. Thus we are not to aid the disbelievers.</span></div>
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<span style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: Tahoma; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span></div>
<div class="Style" style="background-color: white; border: 0px rgb(225, 225, 225); box-sizing: border-box; color: #666666; font-family: 'Open Sans', HelveticaNeue, 'Helvetica Neue', Helvetica, Arial, sans-serif; font-size: 14px; font-stretch: inherit; line-height: 23.1px; margin: 0in 0in 0pt; padding: 0px; text-align: justify; vertical-align: baseline;">
<span style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: Tahoma; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">This is in contrast to the Holy Prophet (<span dir="rtl" lang="AR-SA" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">صلی</span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span lang="AR-SA" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span> <span dir="rtl" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">اللہ</span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span> <span dir="rtl" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">علیہ</span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span> <span dir="rtl" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">وسلم</span></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span>) and Mujtahid Imams. Their every action order or silence (when seeing someone perpetrates a certain action) can all be followed. The word alee’u has been used twice to demonstrate this very difference.</span></div>
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<span style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: Tahoma; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span></div>
<div class="Style" style="background-color: white; border: 0px rgb(225, 225, 225); box-sizing: border-box; color: #666666; font-family: 'Open Sans', HelveticaNeue, 'Helvetica Neue', Helvetica, Arial, sans-serif; font-size: 14px; font-stretch: inherit; line-height: 23.1px; margin: 0in 0in 0pt; padding: 0px; text-align: justify; vertical-align: baseline;">
<span style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: Tahoma; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">Some may contend that ‘people of authority’ here means Islamic rulers. It should be bared in mind however, that the Islamic Rulers are only to be obeyed in orders that are in conformity to the Shariah and not in orders against it. Islamic rulers gain perspective of these Shariah orders from the Learned and Mujtahids. Therefore the Jurists are truly those who fonnulate the orders while the rulers merely impose them. The ruler is the authority of the general masses but the authority of the ruler is the Mujtahid Imam.</span></div>
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<span style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: Tahoma; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span></div>
<div class="Style" style="background-color: white; border: 0px rgb(225, 225, 225); box-sizing: border-box; color: #666666; font-family: 'Open Sans', HelveticaNeue, 'Helvetica Neue', Helvetica, Arial, sans-serif; font-size: 14px; font-stretch: inherit; line-height: 23.1px; margin: 0in 0in 0pt; padding: 0px; text-align: justify; vertical-align: baseline;">
<span style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: Tahoma; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">The result of this is that the Ilama-e-Mujtahideen is what is meant by the ‘people of authority’. Even if Islamic rulers are considered as the definition, still too will Taqleed be proven – not of the Learned but of at least the ruler. It should also be remembered that alaa ‘at here stands for obedience in Shariah.</span></div>
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<span style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: Tahoma; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span></div>
<div class="Style" style="background-color: white; border: 0px rgb(225, 225, 225); box-sizing: border-box; color: #666666; font-family: 'Open Sans', HelveticaNeue, 'Helvetica Neue', Helvetica, Arial, sans-serif; font-size: 14px; font-stretch: inherit; line-height: 23.1px; margin: 0in 0in 0pt; padding: 0px; text-align: justify; vertical-align: baseline;">
<span style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: Tahoma; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">Another point that arises from this verse is that there are three types of laws.</span></div>
<div class="Style" style="background-color: white; border: 0px rgb(225, 225, 225); box-sizing: border-box; color: #666666; font-family: 'Open Sans', HelveticaNeue, 'Helvetica Neue', Helvetica, Arial, sans-serif; font-size: 14px; font-stretch: inherit; line-height: 23.1px; margin: 0in 0in 0pt 20.15pt; padding: 0px; text-align: justify; text-indent: -20.15pt; vertical-align: baseline;">
<span style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: Tahoma; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span></div>
<div class="Style" style="background-color: white; border: 0px rgb(225, 225, 225); box-sizing: border-box; color: #666666; font-family: 'Open Sans', HelveticaNeue, 'Helvetica Neue', Helvetica, Arial, sans-serif; font-size: 14px; font-stretch: inherit; line-height: 23.1px; margin: 0in 0in 0pt 20.15pt; padding: 0px; text-align: justify; text-indent: -20.15pt; vertical-align: baseline;">
<span style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: Tahoma; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">1. Laws explicitly proven from the Quran, e.g. the iddat of a non-pregnant widow being 4 months. 10 days. This law is related to obedience to Allah (<span dir="rtl" lang="AR-SA" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">عزوجل</span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span>) (Atee’ullah).</span></div>
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<span style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: Tahoma; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span></div>
<div class="Style" style="background-color: white; border: 0px rgb(225, 225, 225); box-sizing: border-box; color: #666666; font-family: 'Open Sans', HelveticaNeue, 'Helvetica Neue', Helvetica, Arial, sans-serif; font-size: 14px; font-stretch: inherit; line-height: 23.1px; margin: 0in 0in 0pt; padding: 0px; text-align: justify; vertical-align: baseline;">
<span style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: Tahoma; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">2. Laws explicitly proven from the Hadith, e.g. it being Haraam for men to wear jewelry made from gold and silver. This law is related obedience to His Rasooll (<span dir="rtl" lang="AR-SA" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">صلی اللہ علیہ وسلم</span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span>) (Atee’ur-Rasool).</span></div>
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<span style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: Tahoma; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span></div>
<div class="Style" style="background-color: white; border: 0px rgb(225, 225, 225); box-sizing: border-box; color: #666666; font-family: 'Open Sans', HelveticaNeue, 'Helvetica Neue', Helvetica, Arial, sans-serif; font-size: 14px; font-stretch: inherit; line-height: 23.1px; margin: 0in 0in 0pt 17.25pt; padding: 0px; text-align: justify; text-indent: -17.25pt; vertical-align: baseline;">
<span style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: Tahoma; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">3. Laws which are not explicitly proven from the Quran or Hadith, e.g. the absolute prohibition of performing sodomy with women. This law is related to Uolul-Amri Minlrum.</span></div>
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<span style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: Tahoma; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span></div>
<div align="center" class="Style" style="background-color: white; border: 0px rgb(225, 225, 225); box-sizing: border-box; color: #666666; font-family: 'Open Sans', HelveticaNeue, 'Helvetica Neue', Helvetica, Arial, sans-serif; font-size: 14px; font-stretch: inherit; line-height: 23.1px; margin: 0in 0in 0pt; padding: 0px; text-align: center; vertical-align: baseline;">
<strong style="border: 0px rgb(225, 225, 225); box-sizing: border-box; color: #2d5c88; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: Tahoma; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">5. “Ask the learned Uyou do not know.” 1.24e</span></strong></div>
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<strong style="border: 0px rgb(225, 225, 225); box-sizing: border-box; color: #2d5c88; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: Tahoma; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">Surah Nohl, Verse 43</span></strong></div>
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<strong style="border: 0px rgb(225, 225, 225); box-sizing: border-box; color: #2d5c88; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: Tahoma; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span></strong></div>
<div class="Style" style="background-color: white; border: 0px rgb(225, 225, 225); box-sizing: border-box; color: #666666; font-family: 'Open Sans', HelveticaNeue, 'Helvetica Neue', Helvetica, Arial, sans-serif; font-size: 14px; font-stretch: inherit; line-height: 23.1px; margin: 0in 0in 0pt; padding: 0px; text-align: justify; vertical-align: baseline;">
<span style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: Tahoma; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">From this ayat it can be deduced that the person who does not know a particular law shouJd ask the Learned about it. Laws from ijtihaad, which we do not have the ability to deduce, are to be ascertained through the Mujtahids. Some contend that historical events are specifically meant in this verse in tight of what precedes it. This is incorrect because the words of the verse are absolute (mutlaq) and the reason for enquiring and asking is not knowing. So, it is necessary to enquire about those matters which we do not know.</span></div>
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<span style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: Tahoma; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span></div>
<div align="center" class="Style" style="background-color: white; border: 0px rgb(225, 225, 225); box-sizing: border-box; color: #666666; font-family: 'Open Sans', HelveticaNeue, 'Helvetica Neue', Helvetica, Arial, sans-serif; font-size: 14px; font-stretch: inherit; line-height: 23.1px; margin: 0in 0in 0pt; padding: 0px; text-align: center; vertical-align: baseline;">
<strong style="border: 0px rgb(225, 225, 225); box-sizing: border-box; color: #2d5c88; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: Tahoma; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">6. “Follow the path of the person who turned towards Me” 1.24f</span></strong></div>
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<strong style="border: 0px rgb(225, 225, 225); box-sizing: border-box; color: #2d5c88; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: Tahoma; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">Surah Luqmaan, Verse 15</span></strong></div>
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<strong style="border: 0px rgb(225, 225, 225); box-sizing: border-box; color: #2d5c88; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: Tahoma; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span></strong></div>
<div class="Style" style="background-color: white; border: 0px rgb(225, 225, 225); box-sizing: border-box; color: #666666; font-family: 'Open Sans', HelveticaNeue, 'Helvetica Neue', Helvetica, Arial, sans-serif; font-size: 14px; font-stretch: inherit; line-height: 23.1px; margin: 0in 0in 0pt; padding: 0px; text-align: justify; vertical-align: baseline;">
<span style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: Tahoma; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">It is ascertained from this verse that the following (Taqleed) of those who turned towards Allah (<span dir="rtl" lang="AR-SA" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">عزوجل</span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span>) is necessary. This law is also general (aam) as there is no specification in the verse.</span></div>
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<span style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: Tahoma; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span></div>
<div align="center" class="Style" style="background-color: white; border: 0px rgb(225, 225, 225); box-sizing: border-box; color: #666666; font-family: 'Open Sans', HelveticaNeue, 'Helvetica Neue', Helvetica, Arial, sans-serif; font-size: 14px; font-stretch: inherit; line-height: 23.1px; margin: 0in 0in 0pt 7.9pt; padding: 0px; text-align: center; text-indent: -7.9pt; vertical-align: baseline;">
<strong style="border: 0px rgb(225, 225, 225); box-sizing: border-box; color: #2d5c88; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: Tahoma; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">7. “And those who submit, “0 our Lord! Grant us the coolness of eyes from our spouses and children and make us the leaders of the virtuous.” 1.24g</span></strong></div>
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<strong style="border: 0px rgb(225, 225, 225); box-sizing: border-box; color: #2d5c88; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: Tahoma; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">Surah Furqaan, Verse 74</span></strong></div>
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<strong style="border: 0px rgb(225, 225, 225); box-sizing: border-box; color: #2d5c88; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: Tahoma; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span></strong></div>
<div class="Style" style="background-color: white; border: 0px rgb(225, 225, 225); box-sizing: border-box; color: #666666; font-family: 'Open Sans', HelveticaNeue, 'Helvetica Neue', Helvetica, Arial, sans-serif; font-size: 14px; font-stretch: inherit; line-height: 23.1px; margin: 0in 0in 0pt; padding: 0px; text-align: justify; vertical-align: baseline;">
<span style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: Tahoma; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">Tafseer Mualimut-Tanzeel commentates on this verse. “So that we can follow the pious and they can follow us.” This ayat also proves that the Taqleed and following of the virtuous servants of Allah (<span dir="rtl" lang="AR-SA" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">عزوجل</span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span>) is necessary.</span></div>
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<span style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: Tahoma; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span></div>
<div align="center" class="Style" style="background-color: white; border: 0px rgb(225, 225, 225); box-sizing: border-box; color: #666666; font-family: 'Open Sans', HelveticaNeue, 'Helvetica Neue', Helvetica, Arial, sans-serif; font-size: 14px; font-stretch: inherit; line-height: 23.1px; margin: 0in 0in 0pt; padding: 0px; text-align: center; vertical-align: baseline;">
<strong style="border: 0px rgb(225, 225, 225); box-sizing: border-box; color: #2d5c88; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: Tahoma; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">8. “And why should a congregation from their every group not venture out to attain the understanding of the deen and return to inspire the people in the hope that they be saved.” 1.24h</span></strong></div>
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<strong style="border: 0px rgb(225, 225, 225); box-sizing: border-box; color: #2d5c88; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: Tahoma; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">– Surah Tauba, Verse 122</span></strong></div>
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<strong style="border: 0px rgb(225, 225, 225); box-sizing: border-box; color: #2d5c88; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: Tahoma; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span></strong></div>
<div class="Style" style="background-color: white; border: 0px rgb(225, 225, 225); box-sizing: border-box; color: #666666; font-family: 'Open Sans', HelveticaNeue, 'Helvetica Neue', Helvetica, Arial, sans-serif; font-size: 14px; font-stretch: inherit; line-height: 23.1px; margin: 0in 0in 0pt; padding: 0px; text-align: justify; vertical-align: baseline;">
<span style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: Tahoma; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">It can be understood from this verse that it is not necessary for every person to become a Mujtahid. Rather, some should become Jurists while others should malee Taqlecd.</span></div>
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<div align="center" class="Style" style="background-color: white; border: 0px rgb(225, 225, 225); box-sizing: border-box; color: #666666; font-family: 'Open Sans', HelveticaNeue, 'Helvetica Neue', Helvetica, Arial, sans-serif; font-size: 14px; font-stretch: inherit; line-height: 23.1px; margin: 0in 0in 0pt; padding: 0px; text-align: center; vertical-align: baseline;">
<strong style="border: 0px rgb(225, 225, 225); box-sizing: border-box; color: #2d5c88; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: Tahoma; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">9. “ADd if they had to refer it to the Messenger 0 and the people of authority, they would defmitely know its reality tbrouglt those who have the ability to deduce.”1.24i</span></strong></div>
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<strong style="border: 0px rgb(225, 225, 225); box-sizing: border-box; color: #2d5c88; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: Tahoma; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">– Surah Nisaa, Verse 83</span></strong></div>
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<strong style="border: 0px rgb(225, 225, 225); box-sizing: border-box; color: #2d5c88; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: Tahoma; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span></strong></div>
<div class="Style" style="background-color: white; border: 0px rgb(225, 225, 225); box-sizing: border-box; color: #666666; font-family: 'Open Sans', HelveticaNeue, 'Helvetica Neue', Helvetica, Arial, sans-serif; font-size: 14px; font-stretch: inherit; line-height: 23.1px; margin: 0in 0in 0pt; padding: 0px; text-align: justify; vertical-align: baseline;">
<span style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: Tahoma; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">This clearly proves that the Ahadith, Narrations (Akhbaar) and Quranic Verses should firstly be placed before those Aalims who have the ability to deduce. Thereafter practice must be made according to their rulings,</span></div>
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<span style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: Tahoma; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span></div>
<div align="center" class="Style" style="background-color: white; border: 0px rgb(225, 225, 225); box-sizing: border-box; color: #666666; font-family: 'Open Sans', HelveticaNeue, 'Helvetica Neue', Helvetica, Arial, sans-serif; font-size: 14px; font-stretch: inherit; line-height: 23.1px; margin: 0in 0in 0pt; padding: 0px; text-align: center; vertical-align: baseline;">
<strong style="border: 0px rgb(225, 225, 225); box-sizing: border-box; color: #2d5c88; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: Tahoma; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">10. “That Day on which every congregation will be called with their Imam (Leader).” I.24J</span></strong></div>
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<strong style="border: 0px rgb(225, 225, 225); box-sizing: border-box; color: #2d5c88; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: Tahoma; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">– Surah Bani Israel, Verse 71</span></strong></div>
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<strong style="border: 0px rgb(225, 225, 225); box-sizing: border-box; color: #2d5c88; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: Tahoma; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span></strong></div>
<div class="Style" style="background-color: white; border: 0px rgb(225, 225, 225); box-sizing: border-box; color: #666666; font-family: 'Open Sans', HelveticaNeue, 'Helvetica Neue', Helvetica, Arial, sans-serif; font-size: 14px; font-stretch: inherit; line-height: 23.1px; margin: 0in 0in 0pt; padding: 0px; text-align: justify; vertical-align: baseline;">
<span style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: Tahoma; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">Tafseer Roohul-Bayaan states in this ayat’a annotation, “Or.’Imam’ here means religious leader. Hence, it will be said on the Day of Qiyaamat, “0 Hanafi. 0 Shafee,”1.26.</span></div>
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<span style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: Tahoma; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">From this it is known that on the Day of Qiyaamat, every person will be called with his or her respective Imam. It will be said, ”0 Hanafis, 0 Shafees, 0 Maalikis, 0 Hambalis! Come,” But with who will those who did not prescribe to any Imam be called? Regarding this the exalted Sufiya state that Shaitaan is the Imam of a person who does not have any Imam,</span></div>
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<span style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: Tahoma; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span></div>
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<span style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: Tahoma; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span></div>
<hr class="system-pagebreak" style="background-color: white; border-bottom-width: 0px; border-color: rgb(221, 221, 221); border-left-width: 0px; border-right-width: 0px; border-style: solid; box-sizing: border-box; clear: both; color: #666666; font-family: 'Open Sans', HelveticaNeue, 'Helvetica Neue', Helvetica, Arial, sans-serif; font-size: 14px; height: 0px; line-height: 23.1px; margin: 10px 0px 30px;" title="Verdicts Of The Mufassireen And Muhadditheen" />
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<strong style="border: 0px rgb(225, 225, 225); box-sizing: border-box; color: #2d5c88; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: Tahoma; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">11. “When it is said to them to bring Imaan like how these sincere Muslims bave brougbt Imaan, they say, “Must we bring Imaan like how tbose ignorant people have brought Imaan?” 1.24k</span></strong></div>
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<strong style="border: 0px rgb(225, 225, 225); box-sizing: border-box; color: #2d5c88; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: Tahoma; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">– Surah Baqarah, Verse 13</span></strong></div>
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<span style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: Tahoma; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span></div>
<div class="Style" style="background-color: white; border: 0px rgb(225, 225, 225); box-sizing: border-box; color: #666666; font-family: 'Open Sans', HelveticaNeue, 'Helvetica Neue', Helvetica, Arial, sans-serif; font-size: 14px; font-stretch: inherit; line-height: 23.1px; margin: 0in 0in 0pt; padding: 0px; text-align: justify; vertical-align: baseline;">
<span style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: Tahoma; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">This proves that only the Imaan which is in confonnity to that of the Pious (Saaliheen) is reliable. Therefore, only that muzhab which is in accordance to the pious is correct – and that muzhab is Taqleed.</span></div>
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<span style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: Tahoma; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span></div>
<div align="center" class="Style" style="background-color: white; border: 0px rgb(225, 225, 225); box-sizing: border-box; color: #666666; font-family: 'Open Sans', HelveticaNeue, 'Helvetica Neue', Helvetica, Arial, sans-serif; font-size: 14px; font-stretch: inherit; line-height: 23.1px; margin: 0in 0in 0pt; padding: 0px; text-align: center; vertical-align: baseline;">
<strong style="border: 0px rgb(225, 225, 225); box-sizing: border-box; color: #2d5c88; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px rgb(225, 225, 225); box-sizing: border-box; color: blue; font-family: Tahoma; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">VERDICTS OF THE MUFASSIREEN AND MUHADDITHEEN</span></strong></div>
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<strong style="border: 0px rgb(225, 225, 225); box-sizing: border-box; color: #2d5c88; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: Tahoma; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span></strong></div>
<div class="Style" style="background-color: white; border: 0px rgb(225, 225, 225); box-sizing: border-box; color: #666666; font-family: 'Open Sans', HelveticaNeue, 'Helvetica Neue', Helvetica, Arial, sans-serif; font-size: 14px; font-stretch: inherit; line-height: 23.1px; margin: 0in 0in 0pt; padding: 0px; text-align: justify; vertical-align: baseline;">
<span style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: Tahoma; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">Daarimi states. “Explaining ‘Uolul-Amri Minkum’, Ataa is reported to have said, ”Uolul·Amr are those blessed with the knowledge of Fiqh (i.e. we are to follow them),” 1.27 – Baabul-Iqtidaa bil-Ulama</span></div>
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<span style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: Tahoma; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">Regarding the ayat “<span style="border: 0px rgb(225, 225, 225); box-sizing: border-box; color: red; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">فسئلوا اہل الذکر ان کنتم لا تعلمون</span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span>” 1.28 Tafseer Khaazin states. “Ask those believers who are Aalims possessing knowledge of the Quran: 1.29.</span></div>
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<span style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: Tahoma; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span></div>
<div class="Style" style="background-color: white; border: 0px rgb(225, 225, 225); box-sizing: border-box; color: #666666; font-family: 'Open Sans', HelveticaNeue, 'Helvetica Neue', Helvetica, Arial, sans-serif; font-size: 14px; font-stretch: inherit; line-height: 23.1px; margin: 0in 0in 0pt; padding: 0px; text-align: justify; vertical-align: baseline;">
<span style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: Tahoma; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">Tafseer Durre-Mansoor further states in the conunentary of this verse, “Hadrat Anas (<span dir="rtl" lang="AR-SA" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">رضی</span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span lang="AR-SA" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span> <span dir="rtl" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">اللہ</span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span> <span dir="rtl" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">تعالٰی</span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span> <span dir="rtl" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">عنہ</span></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span>) narrates that he heard the Holy Prophet (<span dir="rtl" lang="AR-SA" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">صلی</span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span lang="AR-SA" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span> <span dir="rtl" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">اللہ</span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span> <span dir="rtl" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">علیہ</span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span> <span dir="rtl" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">وسلم</span></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span>) state.”Some People perform salaah, fast perform Hajj and even fight in Jihad though they are Hypocrites (Munaafiqs).” When it was asked, “Ya RasoolAllah (<span dir="rtl" lang="AR-SA" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">صلی</span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span lang="AR-SA" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span> <span dir="rtl" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">اللہ</span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span> <span dir="rtl" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">علیہ</span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span dir="rtl" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">وسلم</span></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span>). Through what were they infiltrated with hypocrisy?” The Prophet (<span dir="rtl" lang="AR-SA" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">صلی</span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span lang="AR-SA" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span> <span dir="rtl" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">اللہ</span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span> <span dir="rtl" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">علیہ</span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span> <span dir="rtl" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">وسلم</span></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span>) explained, “Through rebuking their Imam.” When he was asked concerning who their Imam was. He replied, “Allah (<span dir="rtl" lang="AR-SA" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">عزوجل</span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span>) states, “Ask those who know if you do not.”1.31.</span></div>
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<span style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: Tahoma; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span></div>
<div class="Style" style="background-color: white; border: 0px rgb(225, 225, 225); box-sizing: border-box; color: #666666; font-family: 'Open Sans', HelveticaNeue, 'Helvetica Neue', Helvetica, Arial, sans-serif; font-size: 14px; font-stretch: inherit; line-height: 23.1px; margin: 0in 0in 0pt; padding: 0px; text-align: justify; vertical-align: baseline;">
<span style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: Tahoma; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">Conunentating on the verse of Surah Kahf, “<span style="border: 0px rgb(225, 225, 225); box-sizing: border-box; color: red; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">واذکر ربک اذا نسیت</span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span>” 1.32 Tafseer Saawi states. ”Taqleed of anybody or anything besides the four rnuzhabs is not permissible even though it may seem to be in conformity to the verdict of the Sahaaba (<span dir="rtl" lang="AR-SA" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">رضی</span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span lang="AR-SA" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span> <span dir="rtl" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">اللہ</span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span> <span dir="rtl" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">تعالٰی</span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span> <span dir="rtl" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">عنہ</span></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span>) Sahib Hadith or a Quranic verse. Anybody who separates himself from these four muzhabs is astray and leads others astray as well, because to take only the visible meaning of the Quran and Hadith is the root ofinfide1ity.”1.33.</span></div>
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<div align="center" class="Style" style="background-color: white; border: 0px rgb(225, 225, 225); box-sizing: border-box; color: #666666; font-family: 'Open Sans', HelveticaNeue, 'Helvetica Neue', Helvetica, Arial, sans-serif; font-size: 14px; font-stretch: inherit; line-height: 23.1px; margin: 0in 0in 0pt; padding: 0px; text-align: center; vertical-align: baseline;">
<strong style="border: 0px rgb(225, 225, 225); box-sizing: border-box; color: #2d5c88; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px rgb(225, 225, 225); box-sizing: border-box; color: blue; font-family: Tahoma; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">AHADITH REGARDING TAQLEED</span></strong></div>
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<strong style="border: 0px rgb(225, 225, 225); box-sizing: border-box; color: #2d5c88; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: Tahoma; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span></strong></div>
<div class="Style" style="background-color: white; border: 0px rgb(225, 225, 225); box-sizing: border-box; color: #666666; font-family: 'Open Sans', HelveticaNeue, 'Helvetica Neue', Helvetica, Arial, sans-serif; font-size: 14px; font-stretch: inherit; line-height: 23.1px; margin: 0in 0in 0pt; padding: 0px; text-align: justify; vertical-align: baseline;">
<span style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: Tahoma; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">Muslim Sharif states, “Hadrat Tameen Daari (<span dir="rtl" lang="AR-SA" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">رضی</span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span lang="AR-SA" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span> <span dir="rtl" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">اللہ</span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span> <span dir="rtl" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">تعالٰی</span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span> <span dir="rtl" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">عنہ</span></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span>) reports that the Holy Prophet (<span dir="rtl" lang="AR-SA" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">صلی</span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span lang="AR-SA" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span> <span dir="rtl" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">اللہ</span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span> <span dir="rtl" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">علیہ</span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span dir="rtl" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">وسلم</span></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span>) has said, ‘The deen is well-wishing.” When we asked regarding who this is for, he replied, “For Allah (<span dir="rtl" lang="AR-SA" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">عزوجل</span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span>). His Book and Rasool (<span dir="rtl" lang="AR-SA" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">صلی اللہ علیہ وسلم</span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span>), for the Imams of the Muslims and for the general body of believers.” 1.34 –Vol.I, Pg. 54</span></div>
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<div class="Style" style="background-color: white; border: 0px rgb(225, 225, 225); box-sizing: border-box; color: #666666; font-family: 'Open Sans', HelveticaNeue, 'Helvetica Neue', Helvetica, Arial, sans-serif; font-size: 14px; font-stretch: inherit; line-height: 23.1px; margin: 0in 0in 0pt; padding: 0px; text-align: justify; vertical-align: baseline;">
<span style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: Tahoma; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">Imam Nawawi (<span dir="rtl" lang="AR-SA" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">رضی</span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span lang="AR-SA" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span> <span dir="rtl" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">اللہ</span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span> <span dir="rtl" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">تعالٰی</span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span> <span dir="rtl" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">عنہ</span></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span>) writes in the annotation of the above hadith, ”This Hadith includes those Imams who are Aalims of the deen. ‘Well-wishing for the Aalims’ means that their narrations of Hadith are to be accepted, Taqleed in their laws is to be made and they are to be thought good of.”1.35.</span></div>
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<strong style="border: 0px rgb(225, 225, 225); box-sizing: border-box; color: #2d5c88; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px rgb(225, 225, 225); box-sizing: border-box; color: blue; font-family: Tahoma; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">Section 2</span></strong></div>
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<strong style="border: 0px rgb(225, 225, 225); box-sizing: border-box; color: #2d5c88; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px rgb(225, 225, 225); box-sizing: border-box; color: blue; font-family: Tahoma; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span></strong></div>
<div align="center" class="Style" style="background-color: white; border: 0px rgb(225, 225, 225); box-sizing: border-box; color: #666666; font-family: 'Open Sans', HelveticaNeue, 'Helvetica Neue', Helvetica, Arial, sans-serif; font-size: 14px; font-stretch: inherit; line-height: 23.1px; margin: 0in 0in 0pt; padding: 0px; text-align: center; vertical-align: baseline;">
<strong style="border: 0px rgb(225, 225, 225); box-sizing: border-box; color: #2d5c88; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px rgb(225, 225, 225); box-sizing: border-box; color: blue; font-family: Tahoma; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">TAQLEED-E-SHAKHSI</span></strong></div>
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<strong style="border: 0px rgb(225, 225, 225); box-sizing: border-box; color: #2d5c88; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px rgb(225, 225, 225); box-sizing: border-box; color: blue; font-family: Tahoma; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span></strong></div>
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<span style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: Tahoma; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">The Holy Prophet (<span dir="rtl" lang="AR-SA" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">صلی</span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span lang="AR-SA" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span> <span dir="rtl" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">اللہ</span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span> <span dir="rtl" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">علیہ</span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span> <span dir="rtl" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">وسلم</span></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span>) has said, “While you are agreed upon obedience to one person, if someone who wishes to break your stick (i.e. unity) and group comes to you. kill him.”1.36-Mishkaat. KitaabuJ-Imaarah with ref to Muslim.</span></div>
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<span style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: Tahoma; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">Imams and U1arna of Islam are meant here<span dir="rtl" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span dir="rtl" lang="AR-SA" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"><span dir="rtl" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span>،</span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span lang="AR-SA" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span> </span>because obedience to the ruler of the time in that which is against the Shariah is impermissible.</span></div>
<div class="Style" style="background-color: white; border: 0px rgb(225, 225, 225); box-sizing: border-box; color: #666666; font-family: 'Open Sans', HelveticaNeue, 'Helvetica Neue', Helvetica, Arial, sans-serif; font-size: 14px; font-stretch: inherit; line-height: 23.1px; margin: 0in 0in 0pt; padding: 0px; text-align: justify; vertical-align: baseline;">
<span style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: Tahoma; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">Imam Muslim (<span dir="rtl" lang="AR-SA" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">رضی</span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span lang="AR-SA" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span> <span dir="rtl" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">اللہ</span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span> <span dir="rtl" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">تعالٰی</span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span> <span dir="rtl" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">عنہ</span></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span>) has collected a chapter under Kitaabul-Imaarah and named it as follows, “Obedience to the Leader (Ameer) is compulsory in that which is not a sin or wrong.”</span></div>
<div class="Style" style="background-color: white; border: 0px rgb(225, 225, 225); box-sizing: border-box; color: #666666; font-family: 'Open Sans', HelveticaNeue, 'Helvetica Neue', Helvetica, Arial, sans-serif; font-size: 14px; font-stretch: inherit; line-height: 23.1px; margin: 0in 0in 0pt; padding: 0px; text-align: justify; vertical-align: baseline;">
<span style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: Tahoma; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">It can be concluded from this that the following (ataa’at} of only one person is necessary.</span></div>
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<span style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: Tahoma; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span></div>
<div class="Style" style="background-color: white; border: 0px rgb(225, 225, 225); box-sizing: border-box; color: #666666; font-family: 'Open Sans', HelveticaNeue, 'Helvetica Neue', Helvetica, Arial, sans-serif; font-size: 14px; font-stretch: inherit; line-height: 23.1px; margin: 0in 0in 0pt; padding: 0px; text-align: justify; vertical-align: baseline;">
<span style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: Tahoma; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">Hadrat Abu Musa Ash’ari (<span dir="rtl" lang="AR-SA" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">رضی</span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span lang="AR-SA" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span> <span dir="rtl" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">اللہ</span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span> <span dir="rtl" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">تعالٰی</span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span> <span dir="rtl" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">عنہ</span></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span>) slates about Hadrat Ibn Mas’ood (<span dir="rtl" lang="AR-SA" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">رضی</span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span lang="AR-SA" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span> <span dir="rtl" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">اللہ</span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span> <span dir="rtl" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">تعالٰی</span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span> <span dir="rtl" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">عنہ</span></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span>) “Do not ask me about your laws and questions until you have this noted scholar amongst you.’ 1.38-Mishkaat, Kitaabul-Buyoo, Baabul-Faraaidh with ref to Bukhari.</span></div>
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<span style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: Tahoma; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span></div>
<div class="Style" style="background-color: white; border: 0px rgb(225, 225, 225); box-sizing: border-box; color: #666666; font-family: 'Open Sans', HelveticaNeue, 'Helvetica Neue', Helvetica, Arial, sans-serif; font-size: 14px; font-stretch: inherit; line-height: 23.1px; margin: 0in 0in 0pt; padding: 0px; text-align: justify; vertical-align: baseline;">
<span style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: Tahoma; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">From this it is ascertained that obedience to a less accomplished person should not be made if there is a more accomplished individual available. Verily the respective Imam of each MuqaIlid is more accomplished in their sight.</span></div>
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<span style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: Tahoma; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span></div>
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<span style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: Tahoma; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">Fat’hul-Qadeer states “If a person in charge of the governance of Muslims appoints someone over them knowing that there is someone amongst the Muslims more worthy and knowledgeable of the Quean and Hadith, he has breached the trust of Allah (<span dir="rtl" lang="AR-SA" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">عزوجل</span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span>). His Rasool (<span dir="rtl" lang="AR-SA" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">صلی اللہ علیہ وسلم</span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span>) and the general body ofMuslims.1.39.</span></div>
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<span style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: Tahoma; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span></div>
<div class="Style" style="background-color: white; border: 0px rgb(225, 225, 225); box-sizing: border-box; color: #666666; font-family: 'Open Sans', HelveticaNeue, 'Helvetica Neue', Helvetica, Arial, sans-serif; font-size: 14px; font-stretch: inherit; line-height: 23.1px; margin: 0in 0in 0pt; padding: 0px; text-align: justify; vertical-align: baseline;">
<span style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: Tahoma; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">The Holy Prophet (<span dir="rtl" lang="AR-SA" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">صلی</span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span lang="AR-SA" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span> <span dir="rtl" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">اللہ</span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span> <span dir="rtl" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">علیہ</span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span> <span dir="rtl" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">وسلم</span></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span>) is reported to have said, ‘The person who dies and does not have the allegiance (bai’at) of someone around his neck has experienced the death of ignorance.”l.40-Miskhaat, Kitaabul-lmaarah, Section 1.</span></div>
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<span style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: Tahoma; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span></div>
<div class="Style" style="background-color: white; border: 0px rgb(225, 225, 225); box-sizing: border-box; color: #666666; font-family: 'Open Sans', HelveticaNeue, 'Helvetica Neue', Helvetica, Arial, sans-serif; font-size: 14px; font-stretch: inherit; line-height: 23.1px; margin: 0in 0in 0pt; padding: 0px; text-align: justify; vertical-align: baseline;">
<span style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: Tahoma; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">Allegiance to both an Imam (i.e. Taqleed) and the Auliya are included in this. Otherwise, which Sultaan’s allegiance have these Wahabis of India and other parts of the world sworn to?</span></div>
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<span style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: Tahoma; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span></div>
<div class="Style" style="background-color: white; border: 0px rgb(225, 225, 225); box-sizing: border-box; color: #666666; font-family: 'Open Sans', HelveticaNeue, 'Helvetica Neue', Helvetica, Arial, sans-serif; font-size: 14px; font-stretch: inherit; line-height: 23.1px; margin: 0in 0in 0pt; padding: 0px; text-align: justify; vertical-align: baseline;">
<span style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: Tahoma; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">These are a few Ayats and Ahadith. There are others besides these that can also be produced, but we present only the above in brevity.</span></div>
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<span style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: Tahoma; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span></div>
<div class="Style" style="background-color: white; border: 0px rgb(225, 225, 225); box-sizing: border-box; color: #666666; font-family: 'Open Sans', HelveticaNeue, 'Helvetica Neue', Helvetica, Arial, sans-serif; font-size: 14px; font-stretch: inherit; line-height: 23.1px; margin: 0in 0in 0pt; padding: 0px; text-align: justify; vertical-align: baseline;">
<span style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: Tahoma; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">When we look towards the practice (arnal) of the Ummah, we find that from the era of the Taba-Taba’een until now, the entire Ummah has and practicing Taqleed; meaning those who are not Mujtahids themselves make Taqleed of a single Mujtahid. To practice upon the consensus (ijmaa) of the Ummah is proven from the Quran and Hadith and is necessary. The Holy Quran states,</span></div>
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<span style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: Tahoma; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span></div>
<div class="Style" style="background-color: white; border: 0px rgb(225, 225, 225); box-sizing: border-box; color: #666666; font-family: 'Open Sans', HelveticaNeue, 'Helvetica Neue', Helvetica, Arial, sans-serif; font-size: 14px; font-stretch: inherit; line-height: 23.1px; margin: 0in 0in 0pt; padding: 0px; text-align: justify; vertical-align: baseline;">
<span style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: Tahoma; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">“And we shall forsake the person who goes against the Messenger (<span dir="rtl" lang="AR-SA" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">صلی اللہ علیہ وسلم</span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span>) even though Truth has become apparent to him, and who travels a path separate from the Muslims in his own deplorable condition. We shall also throw him in the labyrinths of Jahannam and verily, it is a bad place ofretum.”1.40a.</span></div>
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<strong style="border: 0px rgb(225, 225, 225); box-sizing: border-box; color: #2d5c88; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: Tahoma; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span></strong></div>
<div align="center" class="Style" style="background-color: white; border: 0px rgb(225, 225, 225); box-sizing: border-box; color: #666666; font-family: 'Open Sans', HelveticaNeue, 'Helvetica Neue', Helvetica, Arial, sans-serif; font-size: 14px; font-stretch: inherit; line-height: 23.1px; margin: 0in 0in 0pt 0.25in; padding: 0px; text-align: center; vertical-align: baseline;">
<strong style="border: 0px rgb(225, 225, 225); box-sizing: border-box; color: #2d5c88; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px rgb(225, 225, 225); box-sizing: border-box; color: black; font-family: Tahoma; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">Surah Nisah, Verse 115</span></strong></div>
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<strong style="border: 0px rgb(225, 225, 225); box-sizing: border-box; color: #2d5c88; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px rgb(225, 225, 225); box-sizing: border-box; color: black; font-family: Tahoma; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span></strong></div>
<div class="Style" style="background-color: white; border: 0px rgb(225, 225, 225); box-sizing: border-box; color: #666666; font-family: 'Open Sans', HelveticaNeue, 'Helvetica Neue', Helvetica, Arial, sans-serif; font-size: 14px; font-stretch: inherit; line-height: 23.1px; margin: 0in 0in 0pt; padding: 0px; text-align: justify; vertical-align: baseline;">
<span style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: Tahoma; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">This verse proves that to choose the path of the general Muslim body is fardh, and indeed Muslims have ijmaa on Taqleed.</span></div>
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<span style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: Tahoma; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span></div>
<div class="Style" style="background-color: white; border: 0px rgb(225, 225, 225); box-sizing: border-box; color: #666666; font-family: 'Open Sans', HelveticaNeue, 'Helvetica Neue', Helvetica, Arial, sans-serif; font-size: 14px; font-stretch: inherit; line-height: 23.1px; margin: 0in 0in 0pt; padding: 0px; text-align: justify; vertical-align: baseline;">
<span style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: Tahoma; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">The Prophet (<span dir="rtl" lang="AR-SA" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">صلی</span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span lang="AR-SA" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span> <span dir="rtl" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">اللہ</span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span> <span dir="rtl" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">علیہ</span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span> <span dir="rtl" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">وسلم</span></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span>) is narrated to have said, “Follow the accomplished and major group because the person who separates himself from the congregation of Muslims will be identified and sent to Jahannam,” 1.41-Miskhaat, BaabulL’tisaam bil-Kitaab was-Sunnah.</span></div>
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<span style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: Tahoma; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span></div>
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<span style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: Tahoma; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">Another hadith states,”Whatever is deemed good by Muslims is good in the sight of Allah (<span dir="rtl" lang="AR-SA" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">عزوجل</span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span>) as well.1.42.</span></div>
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<span style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: Tahoma; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span></div>
<div class="Style" style="background-color: white; border: 0px rgb(225, 225, 225); box-sizing: border-box; color: #666666; font-family: 'Open Sans', HelveticaNeue, 'Helvetica Neue', Helvetica, Arial, sans-serif; font-size: 14px; font-stretch: inherit; line-height: 23.1px; margin: 0in 0in 0pt; padding: 0px; text-align: justify; vertical-align: baseline;">
<span style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: Tahoma; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">Therefore in the past and even today. Muslims regard Taqleed-e-Shakhsi as good and are followers of it. Taqleed-e-Shakhsi is practiced by Arabs and nonArabs the world over, our present time included.</span></div>
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<span style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: Tahoma; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span></div>
<div class="Style" style="background-color: white; border: 0px rgb(225, 225, 225); box-sizing: border-box; color: #666666; font-family: 'Open Sans', HelveticaNeue, 'Helvetica Neue', Helvetica, Arial, sans-serif; font-size: 14px; font-stretch: inherit; line-height: 23.1px; margin: 0in 0in 0pt; padding: 0px; text-align: justify; vertical-align: baseline;">
<span style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: Tahoma; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">The person who becomes a Ghair-Muqallid becomes a refuter of the concept of Consensus (ljmaa). Without ljmaa, how can you substantiate the Caliphate of Hadrat Abu Bakr Siddique (<span dir="rtl" lang="AR-SA" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">رضی</span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span lang="AR-SA" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span> <span dir="rtl" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">اللہ</span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span> <span dir="rtl" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">تعالٰی</span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span> <span dir="rtl" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">عنہ</span></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span>) and Hadrat Umar Farooq-e-Aazam (<span dir="rtl" lang="AR-SA" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">رضی</span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span lang="AR-SA" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span> <span dir="rtl" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">اللہ</span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span> <span dir="rtl" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">تعالٰی</span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span> <span dir="rtl" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">عنہ</span></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span>)? Their respective positions are proven only from the consensus of the Ummah, to the extent that the person who rejects either one is a kaafir.-Shaami, etc.</span></div>
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<span style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: Tahoma; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span></div>
<div class="Style" style="background-color: white; border: 0px rgb(225, 225, 225); box-sizing: border-box; color: #666666; font-family: 'Open Sans', HelveticaNeue, 'Helvetica Neue', Helvetica, Arial, sans-serif; font-size: 14px; font-stretch: inherit; line-height: 23.1px; margin: 0in 0in 0pt; padding: 0px; text-align: justify; vertical-align: baseline;">
<span style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: Tahoma; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">Taqleed is proven by the very same consensus of the Ummah.</span></div>
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<span style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: Tahoma; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span></div>
<div class="Style" style="background-color: white; border: 0px rgb(225, 225, 225); box-sizing: border-box; color: #666666; font-family: 'Open Sans', HelveticaNeue, 'Helvetica Neue', Helvetica, Arial, sans-serif; font-size: 14px; font-stretch: inherit; line-height: 23.1px; margin: 0in 0in 0pt; padding: 0px; text-align: justify; vertical-align: baseline;">
<span style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: Tahoma; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">Discussing the ayat “<span style="border: 0px rgb(225, 225, 225); box-sizing: border-box; color: red; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">وکونوا مع الصدقین</span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span>”1.43 Tafseer-e-Khaazin narrates that Hadrat Abu Bakr Siddique (<span dir="rtl" lang="AR-SA" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">رضی</span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span lang="AR-SA" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span> <span dir="rtl" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">اللہ</span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span dir="rtl" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">تعالٰی</span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span> <span dir="rtl" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">عنہ</span></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span>) said to the Ansaar (<span dir="rtl" lang="AR-SA" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">رضی</span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span lang="AR-SA" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span> <span dir="rtl" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">اللہ</span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span> <span dir="rtl" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">تعالٰی</span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span> <span dir="rtl" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">عنہ</span></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span>) “The Quran has classified the Migrators (Muhaajireen) to be truthful and has ordered that we be with the truthful. Therefore, you should not establish a separate caliphate. Remain with us.”</span></div>
<div class="Style" style="background-color: white; border: 0px rgb(225, 225, 225); box-sizing: border-box; color: #666666; font-family: 'Open Sans', HelveticaNeue, 'Helvetica Neue', Helvetica, Arial, sans-serif; font-size: 14px; font-stretch: inherit; line-height: 23.1px; margin: 0in 0in 0pt; padding: 0px; text-align: justify; vertical-align: baseline;">
<span style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: Tahoma; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">Similarly, I would like to say to the Ghair-Muqallids. “The truthful have made Taqleed. You be with them too and become Muqallids.”</span></div>
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<strong style="border: 0px rgb(225, 225, 225); box-sizing: border-box; color: #2d5c88; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: Tahoma; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span></strong></div>
<div align="center" class="Style" style="background-color: white; border: 0px rgb(225, 225, 225); box-sizing: border-box; color: #666666; font-family: 'Open Sans', HelveticaNeue, 'Helvetica Neue', Helvetica, Arial, sans-serif; font-size: 14px; font-stretch: inherit; line-height: 23.1px; margin: 0in 0in 0pt; padding: 0px; text-align: center; vertical-align: baseline;">
<strong style="border: 0px rgb(225, 225, 225); box-sizing: border-box; color: #2d5c88; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px rgb(225, 225, 225); box-sizing: border-box; color: blue; font-family: Tahoma; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">RATIONAL PROOF</span></strong></div>
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<strong style="border: 0px rgb(225, 225, 225); box-sizing: border-box; color: #2d5c88; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: Tahoma; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span></strong></div>
<div class="Style" style="background-color: white; border: 0px rgb(225, 225, 225); box-sizing: border-box; color: #666666; font-family: 'Open Sans', HelveticaNeue, 'Helvetica Neue', Helvetica, Arial, sans-serif; font-size: 14px; font-stretch: inherit; line-height: 23.1px; margin: 0in 0in 0pt; padding: 0px; text-align: justify; vertical-align: baseline;">
<span style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: Tahoma; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">No person in this world can complete any trade or become established in any field without following someone else. In skills and knowledge, we have to follow the roles of the masters and leaders of their respective fields. The affairs of the deen are far more elaborate than worldly affairs. Hence we have to follow those who are leaders and masters in this field as well.</span></div>
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<span style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: Tahoma; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span></div>
<div class="Style" style="background-color: white; border: 0px rgb(225, 225, 225); box-sizing: border-box; color: #666666; font-family: 'Open Sans', HelveticaNeue, 'Helvetica Neue', Helvetica, Arial, sans-serif; font-size: 14px; font-stretch: inherit; line-height: 23.1px; margin: 0in 0in 0pt; padding: 0px; text-align: justify; vertical-align: baseline;">
<span style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: Tahoma; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">Taqleed can also be found in Ilme-Hadith (The Science of Hadith), e.g. a certain Hadith is of a weak narration (zaeet) because Imam Bukhari (<span dir="rtl" lang="AR-SA" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">رضی</span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span lang="AR-SA" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span> <span dir="rtl" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">اللہ</span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span> <span dir="rtl" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">تعالٰی</span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span> <span dir="rtl" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">عنہ</span></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span>) bas classified a certain Muhaddith or Narrator (Raawi) to be weak. Accepting his classification is Taqleed.</span></div>
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<span style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: Tahoma; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span></div>
<div class="Style" style="background-color: white; border: 0px rgb(225, 225, 225); box-sizing: border-box; color: #666666; font-family: 'Open Sans', HelveticaNeue, 'Helvetica Neue', Helvetica, Arial, sans-serif; font-size: 14px; font-stretch: inherit; line-height: 23.1px; margin: 0in 0in 0pt; padding: 0px; text-align: justify; vertical-align: baseline;">
<span style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: Tahoma; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">Taqleed further occurs in the Science of Recitation of the Holy Quran, e.g. a verse is read in a particular manner because a certain Qaari has recited it so. Thus Taqleed occurs in the ayats and vowel points (i’raab) of the Holy Quran as well.</span></div>
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<span style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: Tahoma; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span></div>
<div class="Style" style="background-color: white; border: 0px rgb(225, 225, 225); box-sizing: border-box; color: #666666; font-family: 'Open Sans', HelveticaNeue, 'Helvetica Neue', Helvetica, Arial, sans-serif; font-size: 14px; font-stretch: inherit; line-height: 23.1px; margin: 0in 0in 0pt; padding: 0px; text-align: justify; vertical-align: baseline;">
<span style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: Tahoma; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">When narnaaz is performed in jamaat, the followers make the Taqleed of the imam.</span></div>
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<strong style="border: 0px rgb(225, 225, 225); box-sizing: border-box; color: #2d5c88; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: Tahoma; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">No person in this world can complete any trade or become established in any field without following someone else.</span></strong></div>
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<strong style="border: 0px rgb(225, 225, 225); box-sizing: border-box; color: #2d5c88; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: Tahoma; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span></strong></div>
<div class="Style" style="background-color: white; border: 0px rgb(225, 225, 225); box-sizing: border-box; color: #666666; font-family: 'Open Sans', HelveticaNeue, 'Helvetica Neue', Helvetica, Arial, sans-serif; font-size: 14px; font-stretch: inherit; line-height: 23.1px; margin: 0in 0in 0pt; padding: 0px; text-align: justify; vertical-align: baseline;">
<span style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: Tahoma; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">All Muslims make the Taqleed of a single ruler in an Islamic state.</span></div>
<div class="Style" style="background-color: white; border: 0px rgb(225, 225, 225); box-sizing: border-box; color: #666666; font-family: 'Open Sans', HelveticaNeue, 'Helvetica Neue', Helvetica, Arial, sans-serif; font-size: 14px; font-stretch: inherit; line-height: 23.1px; margin: 0in 0in 0pt; padding: 0px; text-align: justify; vertical-align: baseline;">
<span style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: Tahoma; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">In short, a human is a follower of Taqleed in every affair, and it should be bared in mind that in all these cases, Taqleed-e-Shakhsi occurs. When the imam for namaaz is not two and the Islamic ruler is not two, how can the Imam of Shariah be appointed as two?</span></div>
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<span style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: Tahoma; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span></div>
<div class="Style" style="background-color: white; border: 0px rgb(225, 225, 225); box-sizing: border-box; color: #666666; font-family: 'Open Sans', HelveticaNeue, 'Helvetica Neue', Helvetica, Arial, sans-serif; font-size: 14px; font-stretch: inherit; line-height: 23.1px; margin: 0in 0in 0pt; padding: 0px; text-align: justify; vertical-align: baseline;">
<span style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: Tahoma; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">A Hadith states, “When you are three people traveling, make one your leader.” 1.44-Mishkaat, Kitaabul-Jihaad, Boabul-Aadaobtsh-Sofar<span dir="rtl" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span dir="rtl" lang="AR-SA" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"><span dir="rtl" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span>۔</span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span></span></div>
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<strong style="border: 0px rgb(225, 225, 225); box-sizing: border-box; color: #2d5c88; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: Tahoma; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span></strong></div>
<div align="center" class="Style" style="background-color: white; border: 0px rgb(225, 225, 225); box-sizing: border-box; color: #666666; font-family: 'Open Sans', HelveticaNeue, 'Helvetica Neue', Helvetica, Arial, sans-serif; font-size: 14px; font-stretch: inherit; line-height: 23.1px; margin: 0in 0in 0pt; padding: 0px; text-align: center; vertical-align: baseline;">
<strong style="border: 0px rgb(225, 225, 225); box-sizing: border-box; color: #2d5c88; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: Tahoma; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">OBJECTIONS & ANSWERS TO TAQLEED</span></strong></div>
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<strong style="border: 0px rgb(225, 225, 225); box-sizing: border-box; color: #2d5c88; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: Tahoma; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">OBJECTION 1: Taqleed was necessary, why didn’t any of the Sahaaba (<span dir="rtl" lang="AR-SA" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">رضی</span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span lang="AR-SA" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span> <span dir="rtl" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">اللہ</span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span> <span dir="rtl" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">تعالٰی</span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span> <span dir="rtl" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">عنہ</span></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span>) practice it?</span></strong></div>
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<strong style="border: 0px rgb(225, 225, 225); box-sizing: border-box; color: #2d5c88; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: Tahoma; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span></strong></div>
<div class="Style" style="background-color: white; border: 0px rgb(225, 225, 225); box-sizing: border-box; color: #666666; font-family: 'Open Sans', HelveticaNeue, 'Helvetica Neue', Helvetica, Arial, sans-serif; font-size: 14px; font-stretch: inherit; line-height: 23.1px; margin: 0in 0in 0pt; padding: 0px; text-align: justify; vertical-align: baseline;">
<span style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: Tahoma; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">Answer – The Sahaaba (<span dir="rtl" lang="AR-SA" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">رضی</span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span lang="AR-SA" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span> <span dir="rtl" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">اللہ</span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span> <span dir="rtl" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">تعالٰی</span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span> <span dir="rtl" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">عنہ</span></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span>) had Do Deed for Taqleed because through the blessing of the companionship of the Holy Propbet (<span dir="rtl" lang="AR-SA" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">صلی اللہ علیہ وسلم</span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span>), they are the Imams and Lead era of the Muslims. Imam-e-Aazam Abu Hanifa (<span dir="rtl" lang="AR-SA" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">رضی</span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span lang="AR-SA" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span> <span dir="rtl" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">اللہ</span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span> <span dir="rtl" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">تعالٰی</span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span> <span dir="rtl" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">عنہ</span></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span>), Imam Shafee , etc. all follow the illustrious Sahaaba (<span dir="rtl" lang="AR-SA" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">رضی</span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span lang="AR-SA" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span> <span dir="rtl" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">اللہ</span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span dir="rtl" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">تعالٰی</span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span> <span dir="rtl" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">عنہ</span></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span>).</span></div>
<div class="Style" style="background-color: white; border: 0px rgb(225, 225, 225); box-sizing: border-box; color: #666666; font-family: 'Open Sans', HelveticaNeue, 'Helvetica Neue', Helvetica, Arial, sans-serif; font-size: 14px; font-stretch: inherit; line-height: 23.1px; margin: 0in 0in 0pt; padding: 0px; text-align: justify; vertical-align: baseline;">
<span style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: Tahoma; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">Rasoolullah (<span dir="rtl" lang="AR-SA" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">صلی اللہ علیہ وسلم</span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span>) bas said, ”My Sahaaba (<span dir="rtl" lang="AR-SA" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">رضی</span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span lang="AR-SA" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span> <span dir="rtl" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">اللہ</span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span> <span dir="rtl" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">تعالٰی</span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span> <span dir="rtl" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">عنہ</span></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span>) are like stars, Which ever one you follow, you will attain salvation,”1.45 and “Red my sunnat and that of my righteous Khulafaa as necessary to be followed.” Mishkaat, Baabu Fadhaailis-Sahaaba (<span dir="rtl" lang="AR-SA" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">رضی</span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span lang="AR-SA" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span> <span dir="rtl" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">اللہ</span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span> <span dir="rtl" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">تعالٰی</span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span> <span dir="rtl" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">عنہ</span></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span>).</span></div>
<div class="Style" style="background-color: white; border: 0px rgb(225, 225, 225); box-sizing: border-box; color: #666666; font-family: 'Open Sans', HelveticaNeue, 'Helvetica Neue', Helvetica, Arial, sans-serif; font-size: 14px; font-stretch: inherit; line-height: 23.1px; margin: 0in 0in 0pt; padding: 0px; text-align: justify; vertical-align: baseline;">
<span style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: Tahoma; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span></div>
<div class="Style" style="background-color: white; border: 0px rgb(225, 225, 225); box-sizing: border-box; color: #666666; font-family: 'Open Sans', HelveticaNeue, 'Helvetica Neue', Helvetica, Arial, sans-serif; font-size: 14px; font-stretch: inherit; line-height: 23.1px; margin: 0in 0in 0pt; padding: 0px; text-align: justify; vertical-align: baseline;">
<span style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: Tahoma; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">This question is like saying, “We are Dot from anyone’s Ummat because the Prophet (<span dir="rtl" lang="AR-SA" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">صلی</span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span lang="AR-SA" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span> <span dir="rtl" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">اللہ</span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span> <span dir="rtl" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">علیہ</span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span> <span dir="rtl" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">وسلم</span></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span>) was not from anyone’s Ummat himself Not being of an Ummat is the sunnat of the Holy Prophet (<span dir="rtl" lang="AR-SA" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">صلی</span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span lang="AR-SA" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span> <span dir="rtl" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">اللہ</span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span> <span dir="rtl" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">علیہ</span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span> <span dir="rtl" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">وسلم</span></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span>)<span dir="rtl" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span dir="rtl" lang="AR-SA" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"><span dir="rtl" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span>۔</span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span> The answer to this is that Rasoolullah (<span dir="rtl" lang="AR-SA" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">صلی</span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span lang="AR-SA" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span> <span dir="rtl" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">اللہ</span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span> <span dir="rtl" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">علیہ</span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span> <span dir="rtl" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">وسلم</span></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span>) was a Prophet(<span dir="rtl" lang="AR-SA" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">صلی</span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span lang="AR-SA" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span> <span dir="rtl" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">اللہ</span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span> <span dir="rtl" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">علیہ</span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span> <span dir="rtl" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">وسلم</span></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span>) himself, so how could he be of anybody’s Ummat? On the contrary, it is necessary for us to be Ummatis.</span></div>
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<span style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: Tahoma; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span></div>
<div class="Style" style="background-color: white; border: 0px rgb(225, 225, 225); box-sizing: border-box; color: #666666; font-family: 'Open Sans', HelveticaNeue, 'Helvetica Neue', Helvetica, Arial, sans-serif; font-size: 14px; font-stretch: inherit; line-height: 23.1px; margin: 0in 0in 0pt; padding: 0px; text-align: justify; vertical-align: baseline;">
<span style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: Tahoma; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">In the same way, the Sahaaba (<span dir="rtl" lang="AR-SA" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">رضی</span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span lang="AR-SA" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span> <span dir="rtl" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">اللہ</span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span> <span dir="rtl" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">تعالٰی</span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span> <span dir="rtl" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">عنہ</span></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span>) are the Imams of all Muslims, so how can anybody be their Imam?</span></div>
<div class="Style" style="background-color: white; border: 0px rgb(225, 225, 225); box-sizing: border-box; color: #666666; font-family: 'Open Sans', HelveticaNeue, 'Helvetica Neue', Helvetica, Arial, sans-serif; font-size: 14px; font-stretch: inherit; line-height: 23.1px; margin: 0in 0in 0pt; padding: 0px; text-align: justify; vertical-align: baseline;">
<span style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: Tahoma; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span></div>
<div class="Style" style="background-color: white; border: 0px rgb(225, 225, 225); box-sizing: border-box; color: #666666; font-family: 'Open Sans', HelveticaNeue, 'Helvetica Neue', Helvetica, Arial, sans-serif; font-size: 14px; font-stretch: inherit; line-height: 23.1px; margin: 0in 0in 0pt; padding: 0px; text-align: justify; vertical-align: baseline;">
<span style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: Tahoma; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">Only those who are far from the Imam in salaah make their namaaz on the voice of the Mukabbireen. People standing in the first row have no need for the Mukabbireen because they can clearly hear the voice of the Imam.</span></div>
<div class="Style" style="background-color: white; border: 0px rgb(225, 225, 225); box-sizing: border-box; color: #666666; font-family: 'Open Sans', HelveticaNeue, 'Helvetica Neue', Helvetica, Arial, sans-serif; font-size: 14px; font-stretch: inherit; line-height: 23.1px; margin: 0in 0in 0pt; padding: 0px; text-align: justify; vertical-align: baseline;">
<span style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: Tahoma; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span></div>
<div class="Style" style="background-color: white; border: 0px rgb(225, 225, 225); box-sizing: border-box; color: #666666; font-family: 'Open Sans', HelveticaNeue, 'Helvetica Neue', Helvetica, Arial, sans-serif; font-size: 14px; font-stretch: inherit; line-height: 23.1px; margin: 0in 0in 0pt; padding: 0px; text-align: justify; vertical-align: baseline;">
<span style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: Tahoma; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">Therefore, figuratively speaking, the Sahaaba (<span dir="rtl" lang="AR-SA" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">رضی</span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span lang="AR-SA" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span> <span dir="rtl" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">اللہ</span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span> <span dir="rtl" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">تعالٰی</span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span> <span dir="rtl" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">عنہ</span></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span>) were the followers (muqtadis) of the first row and directly gained guidance from the Holy Prophet (<span dir="rtl" lang="AR-SA" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">صلی</span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span lang="AR-SA" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span> <span dir="rtl" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">اللہ</span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span> <span dir="rtl" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">علیہ</span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span> <span dir="rtl" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">وسلم</span></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span>). There is no need for them to now seek guidance from another source.</span></div>
<div class="Style" style="background-color: white; border: 0px rgb(225, 225, 225); box-sizing: border-box; color: #666666; font-family: 'Open Sans', HelveticaNeue, 'Helvetica Neue', Helvetica, Arial, sans-serif; font-size: 14px; font-stretch: inherit; line-height: 23.1px; margin: 0in 0in 0pt; padding: 0px; text-align: justify; vertical-align: baseline;">
<span style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: Tahoma; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">Rasoolullah (<span dir="rtl" lang="AR-SA" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">صلی اللہ علیہ وسلم</span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span>) can be likened to the ocean of mercy. The river that joined his sea of grace through Imam Abu Hanifa (<span dir="rtl" lang="AR-SA" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">رضی</span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span lang="AR-SA" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span> <span dir="rtl" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">اللہ</span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span> <span dir="rtl" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">تعالٰی</span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span> <span dir="rtl" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">عنہ</span></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span>) came to be known as the Hanafi muzhab, the river that joined through Imam Maalik (<span dir="rtl" lang="AR-SA" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">رضی</span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span lang="AR-SA" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span> <span dir="rtl" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">اللہ</span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span> <span dir="rtl" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">تعالٰی</span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span> <span dir="rtl" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">عنہ</span></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span>) became known as the Maaliki muzhab, etc. The water of these rivers are an one and have one source, but their names are different. We need these rivers, not the Sahaaba (<span dir="rtl" lang="AR-SA" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">رضی</span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span lang="AR-SA" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span> <span dir="rtl" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">اللہ</span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span> <span dir="rtl" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">تعالٰی</span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span dir="rtl" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">عنہ</span></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span>) just as how the chain of narrators (isnaad) in a hadith is for us, not for the Sahaaba (<span dir="rtl" lang="AR-SA" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">رضی</span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span lang="AR-SA" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span> <span dir="rtl" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">اللہ</span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span> <span dir="rtl" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">تعالٰی</span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span> <span dir="rtl" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">عنہ</span></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span>).</span></div>
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<strong style="border: 0px rgb(225, 225, 225); box-sizing: border-box; color: #2d5c88; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: Tahoma; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span></strong></div>
<div class="Style" style="background-color: white; border: 0px rgb(225, 225, 225); box-sizing: border-box; color: #666666; font-family: 'Open Sans', HelveticaNeue, 'Helvetica Neue', Helvetica, Arial, sans-serif; font-size: 14px; font-stretch: inherit; line-height: 23.1px; margin: 0in 0in 0pt; padding: 0px; text-align: justify; vertical-align: baseline;">
<strong style="border: 0px rgb(225, 225, 225); box-sizing: border-box; color: #2d5c88; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: Tahoma; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">OBJECTION 2: The Quran and Hadith are sufficient to guide us. What need is there for Fiqh Islamic Jurisprudence) when they are the source for everything? The Holy Quran states, “There is nothing wet or dry not written in this clear book,” 1.47 and “And we bave indeed made the Quran easy for memorizing. So is there anyone to remember it?” 1.41 It is apparent Crom tbese verses that the Quran contains everything and bas been made for everybody. Why should we go to the Mujtahids?</span></strong></div>
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<strong style="border: 0px rgb(225, 225, 225); box-sizing: border-box; color: #2d5c88; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: Tahoma; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span></strong></div>
<div class="Style" style="background-color: white; border: 0px rgb(225, 225, 225); box-sizing: border-box; color: #666666; font-family: 'Open Sans', HelveticaNeue, 'Helvetica Neue', Helvetica, Arial, sans-serif; font-size: 14px; font-stretch: inherit; line-height: 23.1px; margin: 0in 0in 0pt; padding: 0px; text-align: justify; vertical-align: baseline;">
<span style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: Tahoma; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">Answer _ Indeed the Quran and Hadith is sufficient for guidance and encompasses everything. However, we should also have the ability to extract rules from them. The sea contains pearls but we need of divers to bring them up. Similarly, the Imams are the ones who dive into the vast ocean of Quran and Hadith and bring up pearls in the form of laws (masaail). Everything is written in books of medicine, but it is necessary for us to go to doctors and acquire prescriptions from them. The Imams of deen are these doctors. In the second Quranic verse cited, Allah (<span dir="rtl" lang="AR-SA" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">عزوجل</span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span>) states that He has made the Quran easy for memorizing. He did not say that it was made easy for extracting laws. If deducing laws was simple, what need would there be for Hadith1 If the Holy Quran encompasses everything and is also easy to learn from, what need was there for a Prophet (<span dir="rtl" lang="AR-SA" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">صلی</span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span lang="AR-SA" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span> <span dir="rtl" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">اللہ</span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span> <span dir="rtl" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">علیہ</span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span> <span dir="rtl" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">وسلم</span></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span>) to come and teach it to us? The Holy Quran also states, “and this Nabi (<span dir="rtl" lang="AR-SA" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">صلی</span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span lang="AR-SA" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span> <span dir="rtl" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">اللہ</span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span> <span dir="rtl" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">علیہ</span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span> <span dir="rtl" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">وسلم</span></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span>) teaches them the book of Allah (<span dir="rtl" lang="AR-SA" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">عزوجل</span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span>) and wisdom:’ 1.49 The Quran and Hadith are spiritual medicine while the Imam is the spiritual doctor.</span></div>
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<strong style="border: 0px rgb(225, 225, 225); box-sizing: border-box; color: #2d5c88; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: Tahoma; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span></strong></div>
<div class="MsoNormal" style="background-color: white; border: 0px rgb(225, 225, 225); box-sizing: border-box; color: #666666; font-family: 'Open Sans', HelveticaNeue, 'Helvetica Neue', Helvetica, Arial, sans-serif; font-size: 14px; font-stretch: inherit; line-height: 23.1px; margin: 0in 0in 0pt; padding: 0px; text-align: justify; vertical-align: baseline;">
<strong style="border: 0px rgb(225, 225, 225); box-sizing: border-box; color: #2d5c88; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: Tahoma; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">OBJECTION 3: The Quran has censored those who make Taqleed saying, “Tbey made their priests and saints gods besides Allah (<span dir="rtl" lang="AR-SA" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">عزوجل</span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span>) “Then if you quarrel over a certaio matter, turo towards Allah (<span dir="rtl" lang="AR-SA" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">عزوجل</span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span>) and the Messenger (<span dir="rtl" lang="AR-SA" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">صلی اللہ علیہ وسلم</span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span>) “1.51 and this is my straight path. So travel on it, not on other paths which will separate you from the (straight) path,” 1.52 and “They will say, “We will be on the path we found our forefathers on.” 1.53</span></strong></div>
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<strong style="border: 0px rgb(225, 225, 225); box-sizing: border-box; color: #2d5c88; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: Tahoma; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">These verses and<span dir="rtl" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span dir="rtl" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"><span dir="rtl" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span> </span>others like them prove that acting on the sayings of the Imams when faced with the order of Allah (<span dir="rtl" lang="AR-SA" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">عزوجل</span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span>) and the Rasool is the practice of the nun-Muslims. Also, there is only one straight path. These four paths (Hanafi, Sbafee, etc. are all<span dir="rtl" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span dir="rtl" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"><span dir="rtl" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span> </span>crooked paths.</span></strong></div>
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<strong style="border: 0px rgb(225, 225, 225); box-sizing: border-box; color: #2d5c88; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: Tahoma; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span></strong></div>
<div class="Style" style="background-color: white; border: 0px rgb(225, 225, 225); box-sizing: border-box; color: #666666; font-family: 'Open Sans', HelveticaNeue, 'Helvetica Neue', Helvetica, Arial, sans-serif; font-size: 14px; font-stretch: inherit; line-height: 23.1px; margin: 0in 0in 0pt; padding: 0px; text-align: justify; vertical-align: baseline;">
<span style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: Tahoma; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">Answer – I have already discussed the particular case of Taqleed which the Holy Quran has censored in the first chapter. The ‘other paths’ mentioned in the third cited verse refers to the path of the Jews, Christians, etc. {i.e. other paths contrary to Islam). Hanafi, Shafee, etc. are not different paths. Figuratively speaking they are likened to streams leading to rivers towards an ocean. Paths become different when beliefs are changed and the beliefs of the four muzhabs are all the same. It is only in practices and Islamic rules that they differ, just as how the Sahaaba (<span dir="rtl" lang="AR-SA" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">رضی</span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span lang="AR-SA" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span> <span dir="rtl" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">اللہ</span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span> <span dir="rtl" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">تعالٰی</span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span> <span dir="rtl" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">عنہ</span></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span>) had different views on certain Islamic rules of Fiqh themselves.</span></div>
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<strong style="border: 0px rgb(225, 225, 225); box-sizing: border-box; color: #2d5c88; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: Tahoma; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span></strong></div>
<div class="MsoNormal" style="background-color: white; border: 0px rgb(225, 225, 225); box-sizing: border-box; color: #666666; font-family: 'Open Sans', HelveticaNeue, 'Helvetica Neue', Helvetica, Arial, sans-serif; font-size: 14px; font-stretch: inherit; line-height: 23.1px; margin: 0in 0in 0pt; padding: 0px; vertical-align: baseline;">
<strong style="border: 0px rgb(225, 225, 225); box-sizing: border-box; color: #2d5c88; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: Tahoma; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">OBJECTION 4: Taqleed, a person makes someone besides Allah (<span dir="rtl" lang="AR-SA" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">عزوجل</span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span>) the decider and this is polytheism (shirk). Hence, Taqleed is shirk. Allah (<span dir="rtl" lang="AR-SA" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">عزوجل</span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span>) states, “Judgement belongs to Allah (<span dir="rtl" lang="AR-SA" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">عزوجل</span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span>) alone.” 1.54</span></strong><span style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: Tahoma; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span></div>
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<span style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: Tahoma; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span></div>
<div class="Style" style="background-color: white; border: 0px rgb(225, 225, 225); box-sizing: border-box; color: #666666; font-family: 'Open Sans', HelveticaNeue, 'Helvetica Neue', Helvetica, Arial, sans-serif; font-size: 14px; font-stretch: inherit; line-height: 23.1px; margin: 0in 0in 0pt; padding: 0px; text-align: justify; vertical-align: baseline;">
<span style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: Tahoma; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">Answer – If taking someone besides Allah (<span dir="rtl" lang="AR-SA" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">عزوجل</span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span>) as the decider is associating partners to Him. then accepting the Hadith will also be shirk. Also, the Muhadditbeen and Mufasireen will become polytheists because Imam T’irmidhi, Imam Muslim, Imam Abu Dawood, etc (<span dir="rtl" lang="AR-SA" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">رضی اللہ تعالٰی عنہ</span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span>). Were all followers of the Imams (Muqallids) and Imam Bukhari, etc (<span dir="rtl" lang="AR-SA" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">رضی اللہ تعالٰی عنہ</span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span>). Were students of Muqallids-Refer to Aini. The annotation of Bukhari.</span></div>
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<span style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: Tahoma; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span></div>
<div class="Style" style="background-color: white; border: 0px rgb(225, 225, 225); box-sizing: border-box; color: #666666; font-family: 'Open Sans', HelveticaNeue, 'Helvetica Neue', Helvetica, Arial, sans-serif; font-size: 14px; font-stretch: inherit; line-height: 23.1px; margin: 0in 0in 0pt; padding: 0px; text-align: justify; vertical-align: baseline;">
<span style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: Tahoma; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">Any Hadith that has an open transgressor as a narrator causes it to become zaeef (of weak narration) or mauzoo (fabricated). So if a Muqallid enters the chain of narrators then, according to the above, a mushrik has infiltrated it and the Hadith will be rejected. If this is the case, the narrations of Imam Tirmidhi, Imam Abu Dawood, etc (<span dir="rtl" lang="AR-SA" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">رضی اللہ تعالٰی عنہ</span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span>).are all rejected because they were Muqallids and “Mushriks”. So too do the traditions of Imam Bukhari, etc (<span dir="rtl" lang="AR-SA" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">رضی اللہ تعالٰی عنہ</span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span>). Become rejected as they were the students of Muqallids. Where are we to take Ahadith from now?</span></div>
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<span style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: Tahoma; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">The Holy Quran states, “And if you fear a dispute occurring between the husband and wife, send an arbitrator (HakIn) from the husband’s side and an arbitrator from the wife’s<span dir="rtl" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span dir="rtl" lang="AR-SA" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"><span dir="rtl" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span>۔</span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span>1.55</span></div>
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<span style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: Tahoma; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span></div>
<div class="Style" style="background-color: white; border: 0px rgb(225, 225, 225); box-sizing: border-box; color: #666666; font-family: 'Open Sans', HelveticaNeue, 'Helvetica Neue', Helvetica, Arial, sans-serif; font-size: 14px; font-stretch: inherit; line-height: 23.1px; margin: 0in 0in 0pt; padding: 0px; text-align: justify; vertical-align: baseline;">
<span style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: Tahoma; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">Hadrat Ali (<span dir="rtl" lang="AR-SA" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">رضی</span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span lang="AR-SA" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span> <span dir="rtl" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">اللہ</span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span> <span dir="rtl" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">تعالٰی</span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span> <span dir="rtl" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">عنہ</span></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span>) and Hadrat Ameer Mu’awiya (<span dir="rtl" lang="AR-SA" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">رضی</span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span lang="AR-SA" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span> <span dir="rtl" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">اللہ</span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span> <span dir="rtl" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">تعالٰی</span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span> <span dir="rtl" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">عنہ</span></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span>) appointed a decider (Hakm) in the Battle of Siffeen, and even Rasoolullah (<span dir="rtl" lang="AR-SA" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">صلی اللہ علیہ وسلم</span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span>) himself appointed Hadrat Sa’ad ibn Muaz (<span dir="rtl" lang="AR-SA" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">رضی اللہ تعالٰی عنہ</span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span>) as the judge over the case of the Banu Quraizah. The correct sense of the Quranic verse is that true judgment and rule belongs to Allah (<span dir="rtl" lang="AR-SA" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">عزوجل</span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span>) alone, and all other rules and judgment, whether from the Aalirns, Mashaaiklnor Ahadith, is all indirectly His. If the verse meant that accepting a judgement besides Allah (<span dir="rtl" lang="AR-SA" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">عزوجل</span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span>) is polytheism, then today the entire population of the world, who all accept the judgments of courts and judges, will become polytheists.</span></div>
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<span style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: Tahoma; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span></div>
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<div class="MsoNormal" style="background-color: white; border: 0px rgb(225, 225, 225); box-sizing: border-box; color: #666666; font-family: 'Open Sans', HelveticaNeue, 'Helvetica Neue', Helvetica, Arial, sans-serif; font-size: 14px; font-stretch: inherit; line-height: 23.1px; margin: 0in 0in 0pt; padding: 0px; text-align: justify; vertical-align: baseline;">
<strong style="border: 0px rgb(225, 225, 225); box-sizing: border-box; color: #2d5c88; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: Tahoma; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">OBJECTION 5: The juristic reasoning (qiyaas) of a Mujtahid is a presumption (zann), and to make presumptions is a sin. The Holy Quran states, “0 People who believe! Save yourselves from many zann. Verily, some presumptions become sins, and do not look for faults and do not backbite between one another.” 1.56 Thus, only the Quran and Sunoah should be acted upon in Islam.</span></strong></div>
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<span style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: Tahoma; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span></div>
<div class="Style" style="background-color: white; border: 0px rgb(225, 225, 225); box-sizing: border-box; color: #666666; font-family: 'Open Sans', HelveticaNeue, 'Helvetica Neue', Helvetica, Arial, sans-serif; font-size: 14px; font-stretch: inherit; line-height: 23.1px; margin: 0in 0in 0pt; padding: 0px; text-align: justify; vertical-align: baseline;">
<span style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: Tahoma; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">Answer _ This question will be answered in the conclusion of this discussion by explaining what qiyaas is and what its commands are.</span></div>
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<strong style="border: 0px rgb(225, 225, 225); box-sizing: border-box; color: #2d5c88; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: Tahoma; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span></strong></div>
<div class="MsoNormal" style="background-color: white; border: 0px rgb(225, 225, 225); box-sizing: border-box; color: #666666; font-family: 'Open Sans', HelveticaNeue, 'Helvetica Neue', Helvetica, Arial, sans-serif; font-size: 14px; font-stretch: inherit; line-height: 23.1px; margin: 0in 0in 0pt; padding: 0px; text-align: justify; vertical-align: baseline;">
<strong style="border: 0px rgb(225, 225, 225); box-sizing: border-box; color: #2d5c88; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: Tahoma; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">OBJECTION 6: Imam Abu Hanifa </span></strong><span style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: Tahoma; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">(<span dir="rtl" lang="AR-SA" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">رضی</span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span lang="AR-SA" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span> <span dir="rtl" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">اللہ</span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span> <span dir="rtl" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">تعالٰی</span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span> <span dir="rtl" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">عنہ</span></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span>)<strong style="border: 0px rgb(225, 225, 225); box-sizing: border-box; color: #2d5c88; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"> states, “Whenever a Hadith is proven to be sound (Sahib), tbat is my muzhab,” Therefore, after finding his verdict to be against the Hadith, we (those against Taqleed) have left it out.</strong></span><strong style="border: 0px rgb(225, 225, 225); box-sizing: border-box; color: #2d5c88; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: Tahoma; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span></strong></div>
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<span style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: Tahoma; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span></div>
<div class="Style" style="background-color: white; border: 0px rgb(225, 225, 225); box-sizing: border-box; color: #666666; font-family: 'Open Sans', HelveticaNeue, 'Helvetica Neue', Helvetica, Arial, sans-serif; font-size: 14px; font-stretch: inherit; line-height: 23.1px; margin: 0in 0in 0pt; padding: 0px; text-align: justify; vertical-align: baseline;">
<span style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: Tahoma; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">Answer _ Undoubtedly, Imam Abu Hanifa (<span dir="rtl" lang="AR-SA" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">رضی</span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span lang="AR-SA" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span> <span dir="rtl" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">اللہ</span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span> <span dir="rtl" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">تعالٰی</span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span> <span dir="rtl" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">عنہ</span></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span>) states, “If opinion goes against a Sahib Hadith, then acting upon the Hadith is my way (muzhab).” This proves the unquestionable piety possessed by the great Imam, because deduction (qiyaas) of a Mujtahid occurs only where there is no dictated text (nas), such as the Holy Quran and Hadith. However, in our age, is there a Muhaddith who has complete knowledge of all Hadith and their Chains of Narrators? Such a person who also knows every Hadith upon which the rulings of Imam Abu Hanifa (<span dir="rtl" lang="AR-SA" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">رضی</span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span lang="AR-SA" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span> <span dir="rtl" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">اللہ</span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span dir="rtl" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">تعالٰی</span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span> <span dir="rtl" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">عنہ</span></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span>) are based? Our knowledge does not properly encompass even the six major compilations of Hadith (Bukhari, Muslim, Tirmidhi, Abu Dawood, Nasaa’i and Ibn Majab). How then can we ascertain which Hadith a particular ruling of the Imam has been extracted from? A Hadith also states, “Whenever any of my Hadith reaches you. Place it against the Book of Allah (<span dir="rtl" lang="AR-SA" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">عزوجل</span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span>). If it is in conformitr to the Divine Text then accept it. If it is contrary to it. then do not take it:’ 31 – Introduction of Tafseeroate-Ahmadiya, Pg. 4</span></div>
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<span style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: Tahoma; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span></div>
<div class="Style" style="background-color: white; border: 0px rgb(225, 225, 225); box-sizing: border-box; color: #666666; font-family: 'Open Sans', HelveticaNeue, 'Helvetica Neue', Helvetica, Arial, sans-serif; font-size: 14px; font-stretch: inherit; line-height: 23.1px; margin: 0in 0in 0pt; padding: 0px; text-align: justify; vertical-align: baseline;">
<span style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: Tahoma; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">So just as how the saying of the Chakraalwis (those who reject the legality of the Hadith) is baseless (“We do not accept the Hadith beeause many of’ it are against the Quran. For example, the Quran states that the estate of the deceased is to be distributed while the Hadith states that the estate of a Prophet (<span dir="rtl" lang="AR-SA" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">صلی</span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span lang="AR-SA" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span> <span dir="rtl" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">اللہ</span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span> <span dir="rtl" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">علیہ</span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span> <span dir="rtl" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">وسلم</span></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span>) is not inherited.”, so too is your objection baseless.</span></div>
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<strong style="border: 0px rgb(225, 225, 225); box-sizing: border-box; color: #2d5c88; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: Tahoma; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span></strong></div>
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<strong style="border: 0px rgb(225, 225, 225); box-sizing: border-box; color: #2d5c88; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: Tahoma; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">OBJECTION 7: Imam Abu Hanifa (<span dir="rtl" lang="AR-SA" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">رضی</span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span lang="AR-SA" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span> <span dir="rtl" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">اللہ</span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span> <span dir="rtl" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">تعالٰی</span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span> <span dir="rtl" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">عنہ</span></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span>) did not have knowledge of Hadith. That is why there are very few narrations (rom him, and whatever traditions be did narrate are all of weak narration (zaeef).</span></strong></div>
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<span style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: Tahoma; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span></div>
<div class="Style" style="background-color: white; border: 0px rgb(225, 225, 225); box-sizing: border-box; color: #666666; font-family: 'Open Sans', HelveticaNeue, 'Helvetica Neue', Helvetica, Arial, sans-serif; font-size: 14px; font-stretch: inherit; line-height: 23.1px; margin: 0in 0in 0pt; padding: 0px; text-align: justify; vertical-align: baseline;">
<span style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: Tahoma; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">Answer – Imam Abu Hanifa (<span dir="rtl" lang="AR-SA" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">رضی</span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span lang="AR-SA" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span> <span dir="rtl" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">اللہ</span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span> <span dir="rtl" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">تعالٰی</span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span> <span dir="rtl" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">عنہ</span></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span>) was a celebrated Muhaddith. Without having knowledge of Hadith, how is it possible for him to extract so many laws? His prowess in the Science of Hadith is apparent in his book, Musnad Abu Hanifa, and from the work of Imam Muhammad (<span dir="rtl" lang="AR-SA" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">رضی</span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span lang="AR-SA" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span> <span dir="rtl" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">اللہ</span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span> <span dir="rtl" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">تعالٰی</span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span> <span dir="rtl" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">عنہ</span></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span>) <span dir="rtl" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span dir="rtl" lang="AR-SA" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"><span dir="rtl" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span>،</span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span> Mu’otto Imam Muhammad. Narrations by Sayyiduna Abu Bah Siddique (<span dir="rtl" lang="AR-SA" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">رضی</span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span lang="AR-SA" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span> <span dir="rtl" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">اللہ</span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span> <span dir="rtl" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">تعالٰی</span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span> <span dir="rtl" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">عنہ</span></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span>) are found to be few, so does this mean that he was also not a Muhaddith? Caution and care is the reason for the minimum amount of narrations. The narrations of Imam Abu Hanifa (<span dir="rtl" lang="AR-SA" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">رضی</span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span lang="AR-SA" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span> <span dir="rtl" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">اللہ</span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span> <span dir="rtl" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">تعالٰی</span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span> <span dir="rtl" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">عنہ</span></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span>) are all Sahih as his time was very close to the Holy Prophet (<span dir="rtl" lang="AR-SA" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">صلی</span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span lang="AR-SA" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span> <span dir="rtl" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">اللہ</span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span> <span dir="rtl" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">علیہ</span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span> <span dir="rtl" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">وسلم</span></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span>).After his era, some traditions gained weakness. This weakness has no consequence on the Imam because the chain of narrators only gained weakness after progressing beyond him.</span></div>
<div class="Style" style="background-color: white; border: 0px rgb(225, 225, 225); box-sizing: border-box; color: #666666; font-family: 'Open Sans', HelveticaNeue, 'Helvetica Neue', Helvetica, Arial, sans-serif; font-size: 14px; font-stretch: inherit; line-height: 23.1px; margin: 0in 0in 0pt; padding: 0px; text-align: justify; vertical-align: baseline;">
<strong style="border: 0px rgb(225, 225, 225); box-sizing: border-box; color: #2d5c88; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: Tahoma; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span></strong></div>
<div class="Style" style="background-color: white; border: 0px rgb(225, 225, 225); box-sizing: border-box; color: #666666; font-family: 'Open Sans', HelveticaNeue, 'Helvetica Neue', Helvetica, Arial, sans-serif; font-size: 14px; font-stretch: inherit; line-height: 23.1px; margin: 0in 0in 0pt; padding: 0px; text-align: justify; vertical-align: baseline;">
<strong style="border: 0px rgb(225, 225, 225); box-sizing: border-box; color: #2d5c88; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: Tahoma; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">OBJECTION 8: How can you say that all four muzhabs are correct (baqq) when only one can be so? The Hanafi muzhab rules that reciting Surah Fatiba behind an Imam in Salaah is Makroob Tahrimi while the Sbafee muzbab states tbat it is ‘Vaajib. How can both rulings be correct?</span></strong></div>
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<span style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: Tahoma; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span></div>
<div class="Style" style="background-color: white; border: 0px rgb(225, 225, 225); box-sizing: border-box; color: #666666; font-family: 'Open Sans', HelveticaNeue, 'Helvetica Neue', Helvetica, Arial, sans-serif; font-size: 14px; font-stretch: inherit; line-height: 23.1px; margin: 0in 0in 0pt; padding: 0px; text-align: justify; vertical-align: baseline;">
<span style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: Tahoma; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">Answer – The meaning of ‘haqq’ here does not mean ‘correct’, but that if you follow any of the four muzhabs, you wiJl not be rebuked by Allah (<span dir="rtl" lang="AR-SA" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">عزوجل</span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span>) because the erring and mistake of a Mujtahid is forgiven. War took place between Hadrat Ameer Mu’awiya (<span dir="rtl" lang="AR-SA" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">رضی</span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span lang="AR-SA" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span> <span dir="rtl" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">اللہ</span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span> <span dir="rtl" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">تعالٰی</span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span> <span dir="rtl" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">عنہ</span></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span>) and Hadrat Ali (<span dir="rtl" lang="AR-SA" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">رضی</span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span lang="AR-SA" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span> <span dir="rtl" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">اللہ</span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span> <span dir="rtl" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">تعالٰی</span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span> <span dir="rtl" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">عنہ</span></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span>) and also between Hadrat Sayyidah Aisha (<span dir="rtl" lang="AR-SA" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">رضی اللہ تعالٰی عنہا</span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span>) and Hadrat Ali (<span dir="rtl" lang="AR-SA" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">رضی</span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span lang="AR-SA" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span> <span dir="rtl" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">اللہ</span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span> <span dir="rtl" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">تعالٰی</span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span> <span dir="rtl" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">عنہ</span></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span>). Only one of them was on Haqq but both were said to be so, i.e. none of them will be reproached by Allah (<span dir="rtl" lang="AR-SA" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">عزوجل</span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span>). A person who is lost in the jungle does not know the direction of the qibla. Through his opinion, he faces a certain direction for namaaz but changes his direction whilst reading due to a change in his reasoning. The qibla is only one but the namaaz is valid because [in this case) all four directions are correct. Even if a Mujtahid makes a mistake, still too does he attain one thawaab. The Holy Quran speaks about the error in judgement of Hadrat Dawud it and the correct verdict of Hadrat Sulaiman Y. It did not rebuke any of them, but said<span style="border: 0px rgb(225, 225, 225); box-sizing: border-box; color: red; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">,<span dir="rtl" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span dir="rtl" lang="AR-SA" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"><span dir="rtl" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span> کلا اتینا حکما و علما</span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span>’’1</span>.58.</span></div>
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<span style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: Tahoma; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span></div>
<div class="MsoNormal" style="background-color: white; border: 0px rgb(225, 225, 225); box-sizing: border-box; color: #666666; font-family: 'Open Sans', HelveticaNeue, 'Helvetica Neue', Helvetica, Arial, sans-serif; font-size: 14px; font-stretch: inherit; line-height: 23.1px; margin: 0in 0in 0pt; padding: 0px; text-align: justify; vertical-align: baseline;">
<span style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: Tahoma; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">A Hadith agreed upon by both Imam Bukhari (<span dir="rtl" lang="AR-SA" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">رضی</span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span lang="AR-SA" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span> <span dir="rtl" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">اللہ</span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span> <span dir="rtl" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">تعالٰی</span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span> <span dir="rtl" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">عنہ</span></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span>) and Imam Muslim (<span dir="rtl" lang="AR-SA" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">رضی</span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span lang="AR-SA" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span> <span dir="rtl" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">اللہ</span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span> <span dir="rtl" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">تعالٰی</span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span> <span dir="rtl" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">عنہ</span></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span>) states, “Whenever a person makes a correct decision through ijtihaad, he receives two thawaab. If he makes an incorrect ruling, he attains only one.” 1.59-Mishkaat, Kitaabul-Imaarah, Baabul-Amal fil-Qadhaa.</span></div>
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<span style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: Tahoma; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span></div>
<div class="Style" style="background-color: white; border: 0px rgb(225, 225, 225); box-sizing: border-box; color: #666666; font-family: 'Open Sans', HelveticaNeue, 'Helvetica Neue', Helvetica, Arial, sans-serif; font-size: 14px; font-stretch: inherit; line-height: 23.1px; margin: 0in 0in 0pt; padding: 0px; text-align: justify; vertical-align: baseline;">
<span style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: Tahoma; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">This also explains why Rafa Yadain (raising the hands before and after Ruku in namaaz) performed by a Shafee is correct whilst the very same Rafa Yadain performed by someone against Taqleed (Ghair Muqallid) is incorrect. The Shafee has judged this action by a haakim (decider) and Mujtahid according to the Shariah. Therefore, even ifhe makes a mistake, still too is it forgiven. The Ghair Muqallid, however, did not determine this action by a Mujtahid. Thus, even if the action is correct, still will he be wrong. Today, without the decision of a judge, if a person takes the law into his own hands, he will be a criminal. However, if he decides to accept the ruling of a judge, he will not be apprehended as the judge is responsible for the decision. Even if the judge made a mistake, still will he not be accountable. The Holy Prophet (<span dir="rtl" lang="AR-SA" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">صلی</span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span lang="AR-SA" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span> <span dir="rtl" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">اللہ</span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span> <span dir="rtl" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">علیہ</span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span> <span dir="rtl" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">وسلم</span></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span>) ” emplaced monetary tax (fidya) on the prisoners of the Battle of Badr solely based on his juristic reasoning (qiyaas), but a verse was revealed thereafter against it. It can be deduced that Allah (<span dir="rtl" lang="AR-SA" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">عزوجل</span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span>) was not pleased with this qiyaas but the money of the fidya was not returned. Rather, it was ordered, “Use the money because it is pure.” 1.60 Accordingly, we conclude that erroneous ijtihaad does not incur any reproach.</span></div>
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<span style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: Tahoma; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span></div>
<div align="center" class="Style" style="background-color: white; border: 0px rgb(225, 225, 225); box-sizing: border-box; color: #666666; font-family: 'Open Sans', HelveticaNeue, 'Helvetica Neue', Helvetica, Arial, sans-serif; font-size: 14px; font-stretch: inherit; line-height: 23.1px; margin: 0in 0in 0pt; padding: 0px; text-align: center; vertical-align: baseline;">
<strong style="border: 0px rgb(225, 225, 225); box-sizing: border-box; color: #2d5c88; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px rgb(225, 225, 225); box-sizing: border-box; color: blue; font-family: Tahoma; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">CONCLUSION</span></strong></div>
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<strong style="border: 0px rgb(225, 225, 225); box-sizing: border-box; color: #2d5c88; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px rgb(225, 225, 225); box-sizing: border-box; color: blue; font-family: Tahoma; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span></strong></div>
<div align="center" class="Style" style="background-color: white; border: 0px rgb(225, 225, 225); box-sizing: border-box; color: #666666; font-family: 'Open Sans', HelveticaNeue, 'Helvetica Neue', Helvetica, Arial, sans-serif; font-size: 14px; font-stretch: inherit; line-height: 23.1px; margin: 0in 0in 0pt; padding: 0px; text-align: center; vertical-align: baseline;">
<strong style="border: 0px rgb(225, 225, 225); box-sizing: border-box; color: #2d5c88; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px rgb(225, 225, 225); box-sizing: border-box; color: blue; font-family: Tahoma; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">DISCUSSION ON JURISTIC REASONING (QIYAAS)</span></strong><strong style="border: 0px rgb(225, 225, 225); box-sizing: border-box; color: #2d5c88; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: Tahoma; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span></strong></div>
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<strong style="border: 0px rgb(225, 225, 225); box-sizing: border-box; color: #2d5c88; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: Tahoma; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span></strong></div>
<div class="Style" style="background-color: white; border: 0px rgb(225, 225, 225); box-sizing: border-box; color: #666666; font-family: 'Open Sans', HelveticaNeue, 'Helvetica Neue', Helvetica, Arial, sans-serif; font-size: 14px; font-stretch: inherit; line-height: 23.1px; margin: 0in 0in 0pt; padding: 0px; text-align: justify; vertical-align: baseline;">
<span style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: Tahoma; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">There are four sources and proofs of Shariah, i.e. the Quean, Hadith, Consensus of the Ummah and Deduction (Qiyaas). I have already noted the proofs of the third in this book. The Holy Quran and Hadith orders that we be with the general Muslim public, and the person who separates himself from this path is indeed an inmate of J ahannam.</span></div>
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<span style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: Tahoma; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span></div>
<div class="Style" style="background-color: white; border: 0px rgb(225, 225, 225); box-sizing: border-box; color: #666666; font-family: 'Open Sans', HelveticaNeue, 'Helvetica Neue', Helvetica, Arial, sans-serif; font-size: 14px; font-stretch: inherit; line-height: 23.1px; margin: 0in 0in 0pt; padding: 0px; text-align: justify; vertical-align: baseline;">
<span style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: Tahoma; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">Qiyaas literally means ‘to measure’, but according to the Shariah, it is defined as making the reason for an original, recorded rule apply to another Fiqhi rule, i.e. a case that has neither been proven nor found in the Quran and Ahadith arises. In this case, another rule found in the Quran and Hadith similar to it is taken into account and, after determining the cause for this rule, is applied and said, “The command of the arisen rule is so-and-so because the reason that applies to that recorded rule in the Quran and Hadith applies here as well:’ Two examples of this follow,</span></div>
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<span style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: Tahoma; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span></div>
<div class="Style" style="background-color: white; border: 0px rgb(225, 225, 225); box-sizing: border-box; color: #666666; font-family: 'Open Sans', HelveticaNeue, 'Helvetica Neue', Helvetica, Arial, sans-serif; font-size: 14px; font-stretch: inherit; line-height: 23.1px; margin: 0in 0in 0pt; padding: 0px; text-align: justify; vertical-align: baseline;">
<span style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: Tahoma; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">What is the command of performing sodomy with a woman? We answer that sexual intercourse with a woman in the condition of menstruation is Haraam. The reason for this is filthiness. Sodomy with a woman also contains this vile. Therefore, it is Haraam.</span></div>
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<span style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: Tahoma; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">If a father makes zina with a woman, will she now be halaal or not for his son? We answer that the woman with whom a father performs Nikah with is Haraarn for his son. The reason for this is sexual intercourse or sexual association. Therefore, this woman with whom he has made zina becomes Haraam.</span></div>
<div class="Style" style="background-color: white; border: 0px rgb(225, 225, 225); box-sizing: border-box; color: #666666; font-family: 'Open Sans', HelveticaNeue, 'Helvetica Neue', Helvetica, Arial, sans-serif; font-size: 14px; font-stretch: inherit; line-height: 23.1px; margin: 0in 0in 0pt; padding: 0px; text-align: justify; vertical-align: baseline;">
<span style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: Tahoma; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">The above-mentioned rules are examples of juristic reasoning (qiyaas). It is a condition of qiyaas, however, that only a Mujtahid makes it. Qiyaas by any common person is not valid. Any rule declared by qiyaas is in fact the command of the Quran and Hadith. The prowess of qiyaas has only been used tq deduce and substantiate it.</span></div>
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<span style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: Tahoma; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span></div>
<div class="Style" style="background-color: white; border: 0px rgb(225, 225, 225); box-sizing: border-box; color: #666666; font-family: 'Open Sans', HelveticaNeue, 'Helvetica Neue', Helvetica, Arial, sans-serif; font-size: 14px; font-stretch: inherit; line-height: 23.1px; margin: 0in 0in 0pt; padding: 0px; text-align: justify; vertical-align: baseline;">
<span style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: Tahoma; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">The Holy Quran, Hadith and actions of the Sahaaba (<span dir="rtl" lang="AR-SA" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">رضی</span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span lang="AR-SA" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span> <span dir="rtl" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">اللہ</span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span> <span dir="rtl" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">تعالٰی</span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span> <span dir="rtl" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">عنہ</span></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span>) prove the validity of qiyaas. Allah (<span dir="rtl" lang="AR-SA" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">عزوجل</span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span>) states, “so take example, O People of Insight:’ 1.61.</span></div>
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<span style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: Tahoma; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span></div>
<div class="Style" style="background-color: white; border: 0px rgb(225, 225, 225); box-sizing: border-box; color: #666666; font-family: 'Open Sans', HelveticaNeue, 'Helvetica Neue', Helvetica, Arial, sans-serif; font-size: 14px; font-stretch: inherit; line-height: 23.1px; margin: 0in 0in 0pt; padding: 0px; text-align: justify; vertical-align: baseline;">
<span style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: Tahoma; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">Similarly, Allah (<span dir="rtl" lang="AR-SA" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">عزوجل</span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span>) states, “To confer is an act from Shaitaan.” 1.62 So is every confidential talk from Shaitaan? No! Rather, any confidential meeting that plots against Islam and Muslims is an act from Shaitaan. Only those deductions (qiyaas) which are done against the command of Allah (<span dir="rtl" lang="AR-SA" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">عزوجل</span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span>) have been censored whenever they have been spoken against, e.g. when Shaitaan received the order to prostrate, he used his reasoning (qiyaas) to reject the Divine command. This is infidelity (kufr).</span></div>
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<span style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: Tahoma; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span></div>
<div class="Style" style="background-color: white; border: 0px rgb(225, 225, 225); box-sizing: border-box; color: #666666; font-family: 'Open Sans', HelveticaNeue, 'Helvetica Neue', Helvetica, Arial, sans-serif; font-size: 14px; font-stretch: inherit; line-height: 23.1px; margin: 0in 0in 0pt; padding: 0px; text-align: justify; vertical-align: baseline;">
<span style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: Tahoma; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">Those against Taqleed also use the following verse as an objection, “<span dir="rtl" lang="AR-SA" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">انما اتبع یوحی الی</span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span>” 1.63 ‘Inna maa’ comes to fix and confine. as said by them. Therefore, they argue that nothing besides the Holy Quran and Hadith should he followed; neither the Consensus of the Ummah (ijmaa) nor Juristic reasoning (qiyaas). They should know, however, that acting upon the latter is in fact acting upon the Quean and Hadith, because qiyaas is their manifestation.</span></div>
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<span style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: Tahoma; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span></div>
<div class="Style" style="background-color: white; border: 0px rgb(225, 225, 225); box-sizing: border-box; color: #666666; font-family: 'Open Sans', HelveticaNeue, 'Helvetica Neue', Helvetica, Arial, sans-serif; font-size: 14px; font-stretch: inherit; line-height: 23.1px; margin: 0in 0in 0pt; padding: 0px; text-align: justify; vertical-align: baseline;">
<span style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: Tahoma; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">In conclusion, I would like to ask the rejecters of qiyaas, ”What are you going to do about these things which have not been clearly described by the Holy Quran and Hadith?” What do they rule about those things which seemingly contradict each other in the Ahadith?</span></div>
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<span style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: Tahoma; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span></div>
<span style="background-color: white; border: 0px rgb(225, 225, 225); box-sizing: border-box; color: #666666; font-family: Tahoma; font-size: 14px; font-stretch: inherit; line-height: 23.1px; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span style="background-color: white; border: 0px rgb(225, 225, 225); box-sizing: border-box; color: #666666; font-family: Tahoma; font-size: 14px; font-stretch: inherit; line-height: 23.1px; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span style="background-color: white; border: 0px rgb(225, 225, 225); box-sizing: border-box; color: #666666; font-family: Tahoma; font-size: 14px; font-stretch: inherit; line-height: 23.1px; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span style="background-color: white; border: 0px rgb(225, 225, 225); box-sizing: border-box; color: #666666; font-family: Tahoma; font-size: 14px; font-stretch: inherit; line-height: 23.1px; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span style="background-color: white; border: 0px rgb(225, 225, 225); box-sizing: border-box; color: #666666; font-family: Tahoma; font-size: 14px; font-stretch: inherit; line-height: 23.1px; margin: 0px; padding: 0px; vertical-align: baseline;"></span><br />
<div class="Style" style="background-color: white; border: 0px rgb(225, 225, 225); box-sizing: border-box; color: #666666; font-family: 'Open Sans', HelveticaNeue, 'Helvetica Neue', Helvetica, Arial, sans-serif; font-size: 14px; font-stretch: inherit; line-height: 23.1px; margin: 0in 0in 0pt; padding: 0px; text-align: justify; vertical-align: baseline;">
<span style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: Tahoma; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">Is namaaz allowed to be read in an airplane? What should be done if in the first rakat of Jurna namaaz there was a Jamaat, but in the second rakat the congregation ran away? What do they rule in qiyaasi laws like these and others? Therefore, it is best for them to begin following an Imam. May Allah (<span dir="rtl" lang="AR-SA" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">عزوجل</span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span><span dir="ltr" style="border: 0px rgb(225, 225, 225); box-sizing: border-box; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"></span>) grant them the ability to do so <strong style="border: 0px rgb(225, 225, 225); box-sizing: border-box; color: #2d5c88; font-family: inherit; font-size: inherit; font-stretch: inherit; font-style: inherit; font-variant: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">Ameen</strong>!</span></div>
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mrehan786http://www.blogger.com/profile/10134036542472799373noreply@blogger.comtag:blogger.com,1999:blog-4454831490338668343.post-59069805483180836212015-11-18T18:23:00.002+05:302015-11-18T18:23:24.115+05:30Concept of a Mujadad [ mujadid, revivalist] in Islam<div dir="ltr" style="text-align: left;" trbidi="on">
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<strong>Concept of a Mujadad [ mujadid, revivalist] in Islam</strong></div>
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<span style="color: black;"><span style="color: #1c2837;"><span style="font-family: tahoma;"><b>SAhih hadith states</b></span></span></span><br /><br /><span style="color: black;"><span style="color: #1c2837;"><span style="font-family: tahoma;"><b>Syyeduna Abu-Hurayrah Radi ALLAHu Anho narrates that Syyeduna Rasoolullah Sallallaho Alaihi Wa Sallam said:</b></span></span></span><br /><br /><span style="color: black;"><span style="color: #1c2837;"><span style="font-family: tahoma;"><span style="color: green;">ان الله تعالى يبعث لهذه الامة على</span></span></span></span><br /><br /><span style="color: black;"><span style="color: #1c2837;"><span style="font-family: tahoma;"><span style="color: green;">رأس كلّ مائة سنة من يجدد لها دينها</span></span></span></span><br /><br /><span style="color: black;"><span style="color: #1c2837;"><span style="font-family: tahoma;"><b><span style="color: navy;"><u>Verily Allah will send at the beginning of every century such a person for this Ummah who will rejuvenate and restore their religion (Deen).</u></span></b></span><br /><br /><b><span style="font-family: tahoma;">Above stated Hadith is recorded by the following Hadith Masters:</span></b><br /><br /><span style="font-family: tahoma;"><span style="color: black;"><span style="font-family: Verdana;">►Imam Abu-Da'ood recorded it</span></span></span><span style="font-family: tahoma;"><br /><br /><span style="font-family: tahoma;"><span style="color: black;">► and Imam Hakim in his Mustadrak, </span></span><br /><br /><span style="font-family: tahoma;"><span style="color: black;">►Imam Bayhaqee in his Al-Ma'rifah,</span></span><br /><br /><span style="font-family: tahoma;"><span style="color: black;">► reported by the great Hadith Master Imam Jalal al-Deen Suyootee in his al-Jama'e al-Sagheer fi Hadith al-Basheer wal-Nazeer,</span></span><br /><br /><span style="font-family: tahoma;"><span style="color: black;">► Imam Bayhaqee also narrates in his Al-Mudkhal </span></span><br /><br /><span style="font-family: tahoma;"><span style="color: black;">►Imam Hasan bin Sufyan and Imam Bazar both in their Musnads, </span></span><br /><br /><span style="font-family: tahoma;"><span style="color: black;">►Imam Tabranee in his al-Mu'jam al-al-Awsat, </span></span><br /><br /><span style="font-family: tahoma;"><span style="color: black;">►Imam Ibn 'Adee in his Kamil and Imam Abu-Na'eem in his al-Hil'ya</span></span><br /><br /><b>Commenting on the authenticity of the above Hadith Shareef, Allama Imam Isma'eel Haqqee records in his marginal notes of Siraj al-Muneer Sharh Jame'h al-Sagheer:</b><br /><br /><b><span style="color: navy;"><u>"My Shaykh said that there is a consensus of the Hadith Masters that this Hadith is Sahih."</u></span></b><br /><br /><b>Amongst the later Hadith Masters that verified this Hadith Shareef as Sahih are Imam Allama Abul-Fadl Iraqee and Imam Allama ibn Hajr and amongst the predecessor Masters, Imam Hakim author of Sahih al-Mustadrak and Imam Bayhaqee author of al-Mudkhal.. .</b></span></span></span><br /><br /><span style="color: black;"><span style="color: #1c2837;"><span style="font-family: tahoma;"><b><span style="font-size: small;"><span style="color: blue;">Imam Jalaludeen Suyooti in his Mirqat al-Saood's marginal notes of Sunan Abu-Da'ood records:</span></span></b></span></span></span><br /><span style="color: black;"><span style="color: #1c2837;"><span style="font-family: tahoma;"><span style="color: green;">اتفق الحفاظ على تصحيحه</span></span></span></span><br /><span style="color: black;"><span style="color: #1c2837;"><span style="font-family: tahoma;"><b><span style="color: navy;"><u>It is a consensus of the Muhadditheen (Hadith Masters) that this Hadith is Sahih.</u></span></b></span><br /><br /><span style="font-family: tahoma;">In other the words, when there comes a period in which there is a shortage of knowledge and a deterioration in following of the Sunnah; when there is an increase in false innovations and ignorance; then Almighty Allah will send a person at the beginning or end of every century who will show the difference between Sunnah and Bid'at. He will refute and destroy false innovations and will fear none but Almighty Allah. He will very bravely and sincerely hoist the flag of Deen-e-Muhammadi (Sallallahu Alaihi wa Sallam). Such a person is known as a "Mujaddid" (Reviver) of Deen.</span><br /><br /><span style="font-family: tahoma;"><b>The author of the book, "Siraj al-Muneer Sharh Jame'h al-Sagheer", has explained who a Mujaddid is in the following words:</b></span><br /><br /><span style="font-family: tahoma;"><span style="color: navy;"><u>,"In other words, to revive the Deen is to revive those teachings of the Quran and Sunnah that are being destroyed and to give command according to the Quran and Sunnah."</u></span></span><br /><br /><span style="font-family: tahoma;"><b><span style="color: blue;">Allamah Munaadi (Alaihir raHma) states:</span></b></span><br /><br /><span style="font-family: tahoma;"><u>"<span style="color: navy;">A Mujaddid is one who separates Sunnah from Bid'ah and one who degrades the status of the Ahle Bid'ah."</span></u></span></span></span><br /><br /><br /><span style="color: black;"><span style="color: #1c2837;"><span style="font-family: tahoma;"><b>Why does a Mujaddid come after 100 years?</b></span></span><br /><br /><span style="font-family: tahoma;"><span style="color: black;">A Mujaddid is sent after every 100 years because after every century the surroundings, the environment, the manner of thinking and ways of the people tend to pass through a massive transformation. It has been stated in the Hadith of Bukhari Shareef that during the latter stages of the Prophet's (Sallallahu Alaihi wa Sallam) physical life, one night, after performing Esha Salaah, he stood up and said,</span></span><br /><span style="font-family: tahoma;"><span style="color: black;">u"Should I inform you of the importance of this night? From this night onwards, right up to the end of a 100 years, that person who is alive on the earth (presently) will not be alive."</span></span><br /><br /><br /><span style="font-family: tahoma;"><span style="color: black;"><b>The concept of Tajdeed (Revival) of Deen:</b></span></span><br /><br /><span style="font-family: tahoma;"><span style="color: black;">The correct meaning or concept of Tajdeed (Revival) is that one or more qualities are found in a person through which Ummat-e-Muhammadiyya benefit religiously e.g. imparting Islamic education, lecturing, and propagation, informing and forbidding people of evil and assisting the truthful.</span></span></span><br /><span style="color: black;"><span style="color: #1c2837;"><span style="font-family: tahoma;"><b>The Qualities of a Mujaddid:</b></span></span><br /><br /><span style="font-family: tahoma;"><span style="color: black;"><span style="color: navy;">1) It is not necessary that a Mujaddid be from the Ahle-Bayt as claimed by the Shias and other sects</span></span></span></span><br /><span style="color: black;"><br /><span style="font-family: tahoma;"><span style="color: black;"><span style="color: navy;">2) It is not necessary that a Mujaddid be a Mujtahid</span></span></span><span style="color: black;"><br /><br /><span style="font-family: tahoma;"><span style="color: navy;">3) What is absolutely necessary is that he be a Sunni with correct beliefs according to the Ahle-Sunnah wa Jamah</span></span><br /><br /><span style="font-family: tahoma;"><span style="color: navy;">4) He be profound Aalim of Deen</span></span><br /><br /><span style="font-family: tahoma;"><span style="color: navy;">5) He be a Master and embodiment of most of the Sciences of Knowledge</span></span><br /><br /><span style="font-family: tahoma;"><span style="color: navy;">6) He be an outstanding Scholar of his time</span></span><br /><br /><span style="font-family: tahoma;"><span style="color: navy;">7) His services for the Deen be purely for the pleasure of Allah and His Rasool and not for greed of wealth and other worldly gain</span></span><br /><br /><span style="font-family: tahoma;"><span style="color: navy;">8) He be fearless of opposition and rulers of his time </span></span><br /><br /><span style="font-family: tahoma;"><span style="color: navy;">9) He will not act or give verdicts to please any person besides Allah and His Rasool</span></span><br /><br /><span style="font-family: tahoma;"><span style="color: navy;">10) He will not fear speaking or advocating Truth in all circumstances</span></span><br /><br /><span style="font-family: tahoma;"><span style="color: navy;">11) He will not use Religion to gain worldly fame</span></span><br /><br /><span style="font-family: tahoma;"><span style="color: navy;">12) He will be a very pious and Allah fearing person</span></span><br /><br /><span style="font-family: tahoma;"><span style="color: navy;">13) He will perfect mixture of the Sharee'ah and Taree'qah</span></span><br /><br /><span style="font-family: tahoma;"><span style="color: navy;">14) He will not tolerate any opposition to the Sharee'ah</span></span><br /><br /><span style="font-family: tahoma;"><span style="color: navy;">15) And according to 'Allama Imam Isma'il Haqqee, it is necessary for a Mujaddid that both in the last portion of the century he was born in and the beginning of the century he passes away in, he be famous and be a fountain and focal authority of religion for the Ulama of his time.</span></span><br /><br /><span style="font-family: tahoma;"><span style="color: navy;">16) It is also necessary for a Mujaddid that the Scholars (Ulama) of his time observe, benefit and be convinced of his impeccable lifestyle and profound knowledge and hence acknowledge and announce in public that he is a Mujaddid.</span></span><br /><br /><span style="font-family: tahoma;"><span style="color: navy;">17) Therefore it is important that a Mujaddid be a perfect embodiment and Alim of both the external (Sharee'ah) and internal (Spiritual) sciences of Knowledge promoting the protecting the Sunnah and fighting and destroying Bid'ah.</span></span><br /><br /><br /><br /><span style="font-family: tahoma;"><b>Identification of a Mujaddid:</b></span><br /><br /><b><span style="font-family: tahoma;"><span style="color: blue;">Shaykh al-Islam Imam Badr al-Deen Abdal states in his book, Risalah Mardiyyah fi al-Nusrat Madhab al-Ash'riyyah:</span></span></b><br /><br /><span style="font-family: tahoma;"><span style="color: navy;"><u>"A Mujaddid is recognized by the strong opinion of his contemporary noble Ulama who greatly benefit from his condition and prolific Knowledge. He will be an embodiment of both external and internal sciences of Knowledge supporting and defending the Sunnah and challenging and defeating Bid'ah."</u></span></span><br /><br /><span style="font-family: tahoma;"><b>Can their be more than one Mujaddid to a century?</b></span><br /><br /><span style="font-family: tahoma;">There can be more, and there has already been more than one Mujaddid to a Century. In the Hadith, the Arabic word that is used to explain the coming of the Mujaddid is in the singular tense, but according to the meaning, it is a plural as it has been explained in the Kitaabs of Usool-e-Fiqh. Allamah Mulla Ali bin Sultan Qaari (Alaihir rahmah) who is also said to be the Mujaddid of the 11th Century says,</span><br /><br /><span style="font-family: tahoma;"><span style="color: navy;"><u>"From the words, not only one single person is implied, but the implication is towards a group of people, from amongst whom each one is reforming a single type of knowledge or all types of knowledge in his city."</u></span></span><br /><br /><span style="font-family: tahoma;">So, Sometimes a single Mujaddid is born in a century and sometimes there are two or a group in one given century when a consensus cannot be reached on one person. There are time when an Alim be in the middle of century who may be more knowledgeable and excellent than the Mujaddid, but he will not be classified as a Mujaddid because he did not get the early stages of the century. This is so because generally when the century ends many of the great Ulama also pass away and great dissension and Fitna engulfs the Ummah. Bid'ah and religious corruption creeps into the masses who tend to deviate from the pristine teachings of Islam. At this crucial period there is a great need for revival and renaissance in matters of Deen. At this critical time Allah sends such an Aalim who removes all evil and religious corruption from the Ummah by publicly announcing and refuting them. He will be the best of people and most awesome amongst the dignitaries of his time.</span><br /></span></span><br /><span style="color: black;"><span style="color: #1c2837;"><span style="font-family: tahoma;"><b>List of Possible Mujaddids (Revivalists)</b></span></span><br /><br /><span style="font-family: tahoma;"><span style="color: black;"><u>First Century (after the Prophetic period) (August 3, 718)</u></span></span><br /><br /><span style="font-family: tahoma;"><span style="color: black;"><span style="color: navy;">Ameer al-Mu'minin Umar ibn Abd al-Aziz (682 - 720)</span></span></span><span style="color: black;"><br /><span style="font-family: tahoma;"><span style="color: black;">Imam-e-Azam Abu Hanifa an-Nu'man (699 - 767)</span></span><br /><span style="font-family: tahoma;"><span style="color: black;">Ibn Sireen (8th century)</span></span><br /><br /><span style="font-family: tahoma;"><u>Second Century (August 10, 815)</u></span><br /><br /><span style="font-family: tahoma;"><span style="color: navy;">Imam Muhammad ibn Idris ash-Shafi`i (767 - 820)</span></span><br /><span style="font-family: tahoma;"><span style="color: navy;">Imam Hasan al-Basri (642 - 728 or 737)</span></span><br /><span style="font-family: tahoma;"><span style="color: navy;">Imam Malik ibn Anas (715 - 796)</span></span><br /><span style="font-family: tahoma;"><span style="color: navy;">Imam Muhammad bin Hassan Shaibani</span></span><br /><br /><span style="font-family: tahoma;"><u>Third Century (August 17, 912)</u></span><br /><br /><span style="font-family: tahoma;"><span style="color: navy;">Imam Ahmad ibn Hanbal (780 - 855)</span></span><br /><span style="font-family: tahoma;"><span style="color: navy;">Imam Abu al-Hasan al-Ash'ari.</span></span><br /><br /><span style="font-family: tahoma;"><u>Fourth Century (August 24, 1009)</u></span><br /><br /><span style="font-family: tahoma;"><span style="color: navy;">Imam al-Bayhaqi</span></span><br /><span style="font-family: tahoma;"><span style="color: navy;">Imam Tahtaawi</span></span><br /><span style="font-family: tahoma;"><span style="color: navy;">Imam Isma'eel bin Hammaad Ja'fari</span></span><br /><span style="font-family: tahoma;"><span style="color: navy;">Imam Abu Jaafar bin Jareer Tibri</span></span><br /><span style="font-family: tahoma;"><span style="color: navy;">Imam Abu Haatim Raazi</span></span><br /><br /><span style="font-family: tahoma;"><u>Fifth Century (September 1, 1106)</u></span><br /><br /><span style="font-family: tahoma;"><span style="color: navy;">Hudrat Ghawth al Azam Shaykh Abdul-Qadir Gilani</span></span><br /><span style="font-family: tahoma;"><span style="color: navy;">Imam Al-Ghazali (1058–1111)</span></span><br /><span style="font-family: tahoma;"><span style="color: navy;">Imam Abu Naeem Isfahani</span></span><br /><span style="font-family: tahoma;"><span style="color: navy;">Imam Abul Hussain Ahmad bin Muhammad Abi Bakr-il-Qaadir</span></span><br /><span style="font-family: tahoma;"><span style="color: navy;">Imam Hussain bin Raaghib</span></span><br /><br /><span style="font-family: tahoma;"><u>Sixth Century (September 9, 1203)</u></span><br /><br /><span style="font-family: tahoma;"><span style="color: navy;">Imam Fakhr al-Din al-Razi</span></span><br /><span style="font-family: tahoma;"><span style="color: navy;">Shaykh Ahamd Kabir Rifa'ee</span></span><br /><span style="font-family: tahoma;"><span style="color: navy;">Allamah Imam Umar Nasfi,</span></span><br /><span style="font-family: tahoma;"><span style="color: navy;">Imam Qaazi Fakhrud'Deen Hassan Mansoor,</span></span><br /><span style="font-family: tahoma;"><span style="color: navy;">Imam Abu Muhammad Hussain bin Mas'ood Fara'a</span></span><br /><br /><span style="font-family: tahoma;"><u>Seventh Century</u></span><br /><br /><span style="font-family: tahoma;"><span style="color: navy;">Imam Taqiyuddin As-Subki</span></span><br /><span style="font-family: tahoma;"><span style="color: navy;">Imam Sheikh Shahbuddeen Suharwardi</span></span><br /><span style="font-family: tahoma;"><span style="color: navy;">Imam Sheikh Akbar Muhi'yuddeen Muhammad ibn Arabi</span></span><br /><span style="font-family: tahoma;"><span style="color: navy;">Allamah Imam Abul Fadhl Jamaaluddeen Muhammad bin Afriqi Misri</span></span><br /><span style="font-family: tahoma;"><span style="color: navy;">Hadrat Khwaja Moinuddin Chisti Garib Nawaz</span></span><br /><span style="font-family: tahoma;"><span style="color: navy;">Imam Abul Hassan Uz'zuddeen Ali bin Muhammad Ibn Atheer,</span></span><br /><br /><span style="font-family: tahoma;"><u>Eighth Century (September 23, 1397)</u></span><br /><br /><span style="font-family: tahoma;"><span style="color: navy;">Ibn Hajar al-'Asqalani</span></span><br /><span style="font-family: tahoma;"><span style="color: navy;">Imam Taaj'uddeen bin Ata'ullah Sikandari</span></span><br /><span style="font-family: tahoma;"><span style="color: navy;">Kwaja Nizaamuddeen Awliyah Mahboob-e-Ilahi</span></span><br /><span style="font-family: tahoma;"><span style="color: navy;">Imam Umar bin Mas'ood Taftazaani</span></span><br /><br /><span style="font-family: tahoma;"><u>Ninth Century (October 1, 1494)</u></span><br /><br /><span style="font-family: tahoma;"><span style="color: navy;">Imam Hafiz Jallaluddeen Abu Bakr Abdur Rahmaan Suyuti</span></span><br /><span style="font-family: tahoma;"><span style="color: navy;">Imam Nooruddeen bin Ahmad Misri</span></span><br /><span style="font-family: tahoma;"><span style="color: navy;">Imam Muhammad bin Yusuf Karmani</span></span><br /><span style="font-family: tahoma;"><span style="color: navy;">Imam Shamsuddeen Abul Kheyr Muhammad bin Abdur Rahmaan Sakhawi,</span></span><br /><span style="font-family: tahoma;"><span style="color: navy;">Allamah Imam Sayed Shareef Ali bin Muhammad Jarmaani</span></span><br /><br /><span style="font-family: tahoma;"><u>Tenth Century (October 19, 1591)</u></span><br /><br /><span style="font-family: tahoma;"><span style="color: navy;">Imam Shahabuddeen Abu Bakr Ahmad bin Muhammad Khatib Qistalaani</span></span><br /><span style="font-family: tahoma;"><span style="color: navy;">Imam Muhammad Sharbini,</span></span><br /><span style="font-family: tahoma;"><span style="color: navy;">Allamah Sheikh Muhammad Taahir Muhaddith</span></span><br /><br /><span style="font-family: tahoma;"><u>Eleventh Century (October 26, 1688)</u></span><br /><br /><span style="font-family: tahoma;"><span style="color: navy;">Imam-e-Rabbani Mujaddid Alf Sani Shaykh Ahmad Sirhindi</span></span><br /><span style="font-family: tahoma;"><span style="color: navy;">Sultaanul Arifeen Imam Muhammad Baahu</span></span><br /><span style="font-family: tahoma;"><span style="color: navy;">Imam Ali bin Sultaan Qaari</span></span><br /><br /><span style="font-family: tahoma;"><u>Twelfth Century</u></span><br /><br /><span style="font-family: tahoma;"><span style="color: navy;">Al-Sultan al-Azam wal Khaqan al-Mukarram Abul Muzaffar Muhiuddin Muhammad Aurangzeb Bahadur Alamgir</span></span><br /><span style="font-family: tahoma;"><span style="color: navy;">Imam Abdul Ghani Naablisi</span></span><br /><span style="font-family: tahoma;"><span style="color: navy;">Sheikh Ahmad Mulla Jeewan</span></span><br /><span style="font-family: tahoma;"><span style="color: navy;">Al-Qutb Abd Allah al-Haddad</span></span><br /><span style="font-family: tahoma;"><span style="color: navy;">Allamah Mawlana Imam Abul Hassan Muhammad bin Abdul Haadi Sindhi,</span></span><br /><br /><span style="font-family: tahoma;"><u>Thirteenth Century</u></span><br /><br /><span style="font-family: tahoma;"><span style="color: navy;">Allamah Imam Ahmad bin Ismaeel Tahtaawi</span></span><br /><span style="font-family: tahoma;"><span style="color: navy;">Allamah Shah Abdul Azeez Muhaddith-e-Delhwi</span></span><br /><span style="font-family: tahoma;"><span style="color: navy;">Imam Abdul Ali Luckhnowi</span></span><br /><span style="font-family: tahoma;"><span style="color: navy;">Imam Sheikh Ahmad Saadi Maaliki</span></span><br /><br /><span style="font-family: tahoma;"><u>Fourteenth Century</u></span><br /><br /><span style="font-family: tahoma;"><span style="color: navy;">Shaykh al Islam wal Muslimeen, Mujaddid-e-Aazam AlaHadrat Ash-Shah Imam Ahmad Rida Khan al-Qadiri</span></span></span></span></div>
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mrehan786http://www.blogger.com/profile/10134036542472799373noreply@blogger.comtag:blogger.com,1999:blog-4454831490338668343.post-91010862099654368162015-11-18T18:20:00.002+05:302015-11-18T18:20:36.537+05:30Defination of Ahlus sunnah [sawad us azam ] according to Sahih hadiths<div dir="ltr" style="text-align: left;" trbidi="on">
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<span style="font-size: x-small;"><b><span style="font-size: small;"><span style="color: blue;">Hadith # 1 On following Ahlus sunnah wal jammat [majority group]</span></span></b><br /><span style="color: green;"><br />حَدَّثَنَا أَحْمَدُ بْنُ حَنْبَلٍ، وَمُحَمَّدُ بْنُ يَحْيَى، قَالاَ حَدَّثَنَا أَبُو الْمُغِيرَةِ، حَدَّثَنَا صَفْوَانُ، ح وَحَدَّثَنَا عَمْرُو بْنُ عُثْمَانَ، حَدَّثَنَا بَقِيَّةُ، قَالَ حَدَّثَنِي صَفْوَانُ، نَحْوَهُ قَالَ حَدَّثَنِي أَزْهَرُ بْنُ عَبْدِ اللَّهِ الْحَرَازِيُّ، عَنْ أَبِي عَامِرٍ الْهَوْزَنِيِّ، عَنْ مُعَاوِيَةَ بْنِ أَبِي سُفْيَانَ، أَنَّهُ قَامَ فِينَا فَقَالَ أَلاَ إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَامَ فِينَا فَقَالَ " أَلاَ إِنَّ مَنْ قَبْلَكُمْ مِنْ أَهْلِ الْكِتَابِ افْتَرَقُوا عَلَى ثِنْتَيْنِ وَسَبْعِينَ مِلَّةً وَإِنَّ هَذِهِ الْمِلَّةَ سَتَفْتَرِقُ عَلَى ثَلاَثٍ وَسَبْعِينَ ثِنْتَانِ وَسَبْعُونَ فِي النَّارِ وَوَاحِدَةٌ فِي الْجَنَّةِ وَهِيَ الْجَمَاعَةُ " . زَادَ ابْنُ يَحْيَى وَعَمْرٌو فِي حَدِيثَيْهِمَا " وَإِنَّهُ سَيَخْرُجُ مِنْ أُمَّتِي أَقْوَامٌ تَجَارَى بِهِمْ تِلْكَ الأَهْوَاءُ كَمَا يَتَجَارَى الْكَلْبُ لِصَاحِبِهِ " . وَقَالَ عَمْرٌو " الْكَلْبُ بِصَاحِبِهِ لاَ يَبْقَى مِنْهُ عِرْقٌ وَلاَ مَفْصِلٌ إِلاَّ دَخَلَهُ " .</span><br /><span style="color: navy;">Abu ‘Amir al-Hawdhani said:<br />Mu’awiyah b. Abi Sufiyan stood among us and said: Beware! The Apostle of ALLA H (SAWS) stood among us and said: Beware! The people of the Book before were split up into seventy-two sects, and this community will be split into seventy three: seventy-two of them will go to Hell and one of them will go to Paradise,</span><br /><b><span style="color: red;">and it is the MAJORITY GROUP</span></b><span style="color: navy;"><br />Ibn Yahya and ‘Amr added in their version : “ There will appear among my community people who will be dominated by desires like rabies which penetrates its patient”, ‘Amr’s version has: “penetrates its patient. There remains no vein and no joint but it penetrates it.”</span><br /><br /><b>(Grade : Sahih Hadith )</b><br /><br /><b>(Sunan Abu Dawood, Book 41, Hadith 4580 )</b><br /><b><br />Another Hadith states</b><br /><b>Transliteration </b>: Alaykum bi al-jama`a fa innallaha la yajma`u ummata Muhammadin `ala dalala<br /><br /><b>Translation</b> : "<span style="color: navy;">You have<b> to follow the Congregation for verily Allah will not make the largest group of Muhammad's Community agree on error</b></span><br /><span style="color: darkred;"><br />[ Reference : Ibn Abi Shayba relates it with a sound chain as hadith # 354 ] </span><br /><br /><b><span style="font-size: small;"><span style="color: blue;"><br />Hadith # 2 On following Ahlus sunnah wal jammat [majority group]</span></span></b><br /><span style="color: navy;"><b><br />Allah will never let my Ummah agree upon misguidance</b>, and the hand of Allah is over the group (Jama'ah),<b> so follow the great mass of believers</b> (Sawad ul-'Azam), and <b>whoever dissents from them departs to hell</b></span><br />[COLOR="rgb(139, 0, 0)"]<br />[A narration <b>"AUTHENTICATED</b>" and reported by al-Hakim (1/116), and al-Dhahabi agreed with him][/COLOR]<br /><br /><br /><b><span style="font-size: small;"><span style="color: blue;"><br />Hadith # 3 : On following Ahlus sunnah wal jammat [majority group]</span></span></b><br /><br />La yajma`ullahu ummati `ala dalala<br /><span style="color: navy;"><b><br />"Verily Allah will not make my Community agree on error</b></span><br /><br /><span style="color: darkred;">[ Reference:Tirmidhi with a fair (hasan) chain ]</span><br /><b><span style="font-size: small;"><span style="color: blue;"><br />Hadith # 4</span></span></b><br /><br />Inna Allaha la yajma`u ummati -- aw qala: ummata Muhammadin --`ala dalalatin wa yadullahi ma` al-jama`a<br /><span style="color: navy;"><br />"<b>Verily Allah will not make my Community -- or Muhammad's Community -- agree on error, and Allah's hand is with the largest Congregation.</b></span>"<br /><span style="color: darkred;"><br />[Reference :Tirmidhi (gharib) #2256, Cairo ed. `Aridat al-ahwadhi (11:9)]</span><br /><br /><b>Note here</b> that above hadith is called Gharib but a Gharib hadith is not necessarily Daeef, even if we agree it is that Authentic hadith of Imam Hakim [rah] makes it Sahih as wordings are same. What wahabis mostly do is to show only one chain and claim all hadiths are Daeef which is misguiding ignorant people actually.<br /><br /><br /><b><span style="font-size: small;"><span style="color: blue;"><br />Hadith # 5: On following Ahlus sunnah wal jammat [majority group]</span></span></b><br /><br />Man arada minkum bi habuhat al-jannati fal yulzim al-jama`at<br /><span style="color: navy;"><br />"Whoever among you wants to be in the middle of Paradise, let him cling to the Congregation."</span><span style="color: darkred;"><br />[Reference : Tirmidhi related it and said it is sound (sahih).] </span><br /><br /><b><span style="font-size: small;"><span style="color: blue;"><br />Hadith # 6: On following Ahlus sunnah wal jammat [majority group]</span></span></b><br /><br />Inna al-shaytana dhaybun ka dhayb al-ghanam ya'khudh al-shat al-qasiya wal-najiya fa iyyakum wal-shu`aab wa `alaykum bil-jama`ati wal-`aammati wal-masjid<br /><span style="color: navy;"><br />"Shaytan is a wolf like the wolf that preys on sheep, taking the isolated and the stray among them; therefore, avoid factionalism and keep to the Congregation and the collective and the masjid."</span><br /><span style="color: darkred;"><br />[Reference: Ahmad relates it through Mu`adh and through Abu Dharr, the two chains being <b>respectively fair [hasan] and sound [sahih] </b>according to Haythami in Majma` al-zawa'id 6/123]</span><br /><br /><b><span style="font-size: small;"><span style="color: blue;"><br />Hadith # 7: On following Ahlus sunnah wal jammat [majority group]</span></span></b><br /><br />Inna ummati la tajtami`u `ala dalalatin fa idha ra'aytum al-ikhtilaf fa `alaykum bi al-sawad al-a`zam.<br /><span style="color: navy;"><br />"My Community shall never agree upon misguidance, therefore, if you see divergences, you must follow the greater mass or larger group</span><br /><b><br />References </b><br /><br />► Ibn Majah (2:1303 #3950) from Anas with a weak chain.<br /><br />► Imam Ahmad narrates it mawquf <b><span style="color: navy;">through three sound chains</span></b> to Abu Umama al-Bahili and Ibn Abi Awfa. However, it is marfu` to the Prophet from Abu Umama by Ibn Abi Shayba in his Musannaf as well as Ibn Jarir al-Tabari, the latter two's narration stating that Abu Umama heard this from the Prophet up to seven times. Bayhaqi in al-Madkhal narrates something similar from Ibn `Abbas.<br /><br />Above hadith came from multiple chains, one daeef [weak] and three other Sahih ones.<br /><br /><b><span style="font-size: small;"><span style="color: blue;"><br />Hadith # 8 : On following Ahlus sunnah wal jammat [majority group]</span></span></b><br /><br />Lan tajtami`a ummati `ala dalalatin fa `alaykum bi al-jama`ati fa inna yadullahi `ala al-jama`a.<span style="color: navy;"><br /><br />"My Community shall not agree upon misguidance. Therefore, you must stay with the Congregation, and Allah's hand is over the Congregation.</span><br /><b><br />[Reference:</b> <span style="color: darkred;">Tabarani narrated it with two chains from Ibn `Umar, one of which is sound (sahih). See Haythami, Majma` al-zawa'id, chapter on the obligation to stay with the Congregation</span>.]<br /><br /><b><span style="font-size: small;"><span style="color: blue;"><br />Hadith # 9 : On following Ahlus sunnah wal jammat [majority group]</span></span></b><br /><br />Innallaha qad ajara ummati min an tajtami`a `ala dalala<br /><span style="color: navy;"><br />"Verily Allah has protected my Community from agreeing upon error."</span><br /><span style="color: darkred;"><br />[Ibn Abi `Asim narrated it in the Sunna and <b>Wahabi so called mujtahid Albani declared it hasan</b> in his Silsila sahiha (3:319).]</span><br /><br /><br /><b><span style="font-size: small;"><span style="color: blue;"><br />Hadith # 11 : On following Ahlus sunnah wal jammat [majority group]</span></span></b><br /><b><br />Sahih Bukhari Book 56 Hadith 803 </b><br />Narrated Hudhaifa bin Al-Yaman:<br />,<br />..... He said, "Yes, there will be some people who will invite others to the doors of Hell, and whoever accepts their invitation to it will be thrown in it (by them)." I said, "O Allah's Apostle! Describe those people to us." He said, "They will belong to us and speak our language (i.e Arabic) " I asked, "What do you order me to do if such a thing should take place in my life?"<br />,<span style="color: navy;"><b><br />He said, "Adhere to the CONGREGATION OF MUSLIMS and their Chief.</b></span>" I asked, "If there is neither a group (of Muslims) nor a chief (what shall I do)?" <span style="color: navy;">He said, "Keep away from all those different sects, even if you had to bite (i.e. eat) the root of a tree, till you meet Allah while you are still in that state</span>."[END]<br /><br />Now what does Jammah of muslims means in this hadith,<br /><br />the most authentic classical Tafsir of Sahih bukhari which is Fath ul Bari my<br /><br /><b>Imam Ibn e Hajr Asqalni says </b><br /><br /><b><span style="color: navy;">" Jammah in this hadith means Sawad ul Azam (the majority group) " </span></b><br /><br />Reference:<span style="color: darkred;">( Fath ul Bari, volume 29, pg 331 , By Imam Asqalani (rah))</span><br /><br /><img alt="" border="0" src="https://scontent-b-iad.xx.fbcdn.net/hphotos-prn1/t1/10014577_551860674929175_1244628298_n.jpg" style="border: 0px;" /><br />So if Congregation of muslims [sawad us adham ] is not available one is advised to keep away from all smaller sects according to sahih bukhari<br /><br /><b><span style="font-size: small;"><span style="color: blue;"><br />Hadith # 12 : On following Ahlus sunnah wal jammat [majority group]</span></span></b><br /><br />Yadu Allah `ala al-jama`a<br /><span style="color: navy;"><br />"Allah's hand is over the group."</span><br /><span style="color: darkred;"><br />[Sunan Tirmidhi , Hadith termed hasan]</span><b><br />al-Munawi said:</b> "Allah's hand is over the group means His protection and preservation for them, <b><span style="color: navy;">signifying that the collectivity of the people of Islam are in Allah's fold, so be also in Allah's shelter, in the midst of them, and do not separate yourselves from them. Whoever diverges from the overwhelming majority</span></b> concerning what is lawful and unlawful and on which the Community does not differ<span style="color: navy;"> has slipped off the path of guidance and this will lead him to hell.</span><br /><span style="color: darkred;"><br />[al-Munawi, Sharh al-Jami` al-saghir 3:449]</span><br /><br /><b><span style="font-size: small;"><span style="color: blue;"><br />Hadith # 13 : On following Ahlus sunnah wal jammat [majority group]</span></span></b><br /><br />Yadu Allah `ala al-jama`at wa man shadhdha shadhdha ila al-nar.<br /><span style="color: navy;"><br />"Allah's hand is over the group, and whoever dissents from them departs to hell</span><span style="color: darkred;"><br />[Tirmidhi (gharib) from Ibn `Umar, al-Hakim both from Ibn `Umar and Ibn `Abbas, and Ibn Jarir from Ibn `Umar.]</span><br /><br /><b><span style="font-size: small;"><span style="color: blue;"><br />Hadith # 14 : On following Ahlus sunnah wal jammat [majority group]</span></span></b><br /><br />Yadu Allah `ala al-jama`a, ittabi`u al-sawad al-a`zam fa innahu man shadhdha shadhdha ila al-nar.<br /><span style="color: navy;"><br />"Allah's hand is over the group,<b> follow the largest mass,</b> for verily whoever dissents from them departs to hell</span><br /><span style="color: darkred;"><br />[ Narrated by al-Hakim and al-Tabari from Ibn `Abbas, and al-Lalika'i in al-Sunna and al-Hakim also narrated it from Ibn `Umar.]</span><br /><br /><b><span style="font-size: small;"><span style="color: blue;"><br />Hadith # 15: On following Ahlus sunnah wal jammat [majority group]</span></span></b><br /><br />Man faraqa al-jama`ata shibran mata maytatan Jahiliyya.<br /><span style="color: navy;"><br />"Whoever leaves the Community or separates himself from it by the length of a span, dies the death of the Jahiliyya (period of ignorance prior to Islam)"</span><span style="color: darkred;"><br />[Sahih Muslim (Imara #55) through Ibn `Abbas. Muslim relates it with slight variations through three more chains. Ibn Abi Shayba also relates it in his Musannaf.]</span><br /><br /><br /><b><span style="font-size: small;"><span style="color: blue;"><br />Hadith # 16 : On following Ahlus sunnah wal jammat [majority group]</span></span></b><br /><br />Abu Ghalib said that during the crisis with the Khawarij in Damascus he saw Abu Umama one day and he was crying. He asked him what made him cry and he replied: "They followed our religion," then he mentioned what was going to happen to them tomorrow. Abu Ghalib said: "Are you saying this according to your opinion or from something you heard the Prophet say?" Abu Umama said: "What I just told you I did not hear from the Prophet only once, or twice, or three times, but more than seven times. Did you not read this verse in Al `Imran: The day faces will be white and faces will be dark..."? (3:106) to the end of the verse. Then he said: I heard the Prophet say: <span style="color: navy;">"The Jews separated into 71 sects, 70 of which are in the fire; the Christians into 72 sects, 71 of which are in the fire; and this Community will separate into 73 sects, all of them are in the fire <b>except one which will enter Paradise." We said: "Describe it for us." He said: "The Sawad al-a`zam [the majority group ]</b> .</span>"<br /><span style="color: darkred;"><br />[Reference : Haythami said in Majma` al-zawa'id: Tabarani narrated it in al-Mu`jam al-kabir and al-Awsat, and its all narrators are <b>trustworthy (thiqat)</b> This hadith is Sahih ]</span><br /><br /><br /><b><span style="font-size: small;"><span style="color: blue;"><br />Hadith # 17 </span></span></b><br /><br />Sataftariqu ummati `ala thalathat wa sab`ina firqatin kulluhum fil nari ila millatin wahidat, qalu man hiya ya rasulallah, qala ma ana `alayhi wa as-habi<br /><span style="color: navy;"><br />"My Community will split into seventy-three sects. All of them will be in the fire except one group. They asked: Who are they, O Messenger of Allah? He said: Those that follow my way and that of my companions."</span><br />[COLOR="rgb(139, 0, 0)"]<br />[ Sunan tirmidhi 18:2650, sunan Abu Dawud, and al-Darimi related it.]<br />[/COLOR]<br /><br /><b><span style="font-size: small;"><span style="color: blue;"><br />Hadith # 18</span></span></b><br /><br />What is meaning of word Sawad us Azam according to Sahih hadiths itself<br /><br /><span style="color: green;"><br /><br />لَمَّا أُسْرِيَ بِالنَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ جَعَلَ يَمُرُّ بِالنَّبِيِّ وَالنَّبِيَّيْنِ وَمَعَهُمْ الْقَوْمُ وَالنَّبِيِّ وَالنَّبِيَّيْنِ وَمَعَهُمْ الرَّهْطُ وَالنَّبِيِّ وَالنَّبِيَّيْنِ وَلَيْسَ مَعَهُمْ أَحَدٌ حَتَّى مَرَّ <span style="color: red;"><b>بِسَوَادٍ عَظِيمٍ</b></span> فَقُلْتُ مَنْ هَذَا قِيلَ مُوسَى وَقَوْمُهُ وَلَكَنِ ارْفَعْ رَأْسَكَ فَانْظُرْ قَالَ فَإِذَا<b><span style="color: red;"> سَوَادٌ عَظِيمٌ</span></b> قَدْ سَدَّ الْأُفُقَ مِنْ ذَا الْجَانِبِ وَمِنْ ذَا الْجَانِبِ فَقِيلَ هَؤُلَاءِ أُمَّتُكَ وَسِوَى هَؤُلَاءِ مِنْ أُمَّتِكَ سَبْعُونَ أَلْفًا يَدْخُلُونَ الْجَنَّةَ بِغَيْرِ حِسَابٍ فَدَخَلَ وَلَمْ يَسْأَلُوهُ وَلَمْ يُفَسِّرْ لَهُمْ فَقَالُوا نَحْنُ هُمْ وَقَالَ قَائِلُونَ هُمْ أَبْنَاؤُنَا الَّذِينَ وُلِدُوا عَلَى الْفِطْرَةِ وَالْإِسْلَامِ فَخَرَجَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ هُمْ الَّذِينَ لَا يَكْتَوُونَ وَلَا يَسْتَرْقُونَ وَلَا يَتَطَيَّرُونَ وَعَلَى رَبِّهِمْ يَتَوَكَّلُونَ فَقَامَ عُكَّاشَةُ بْنُ مِحْصَنٍ فَقَالَ أَنَا مِنْهُمْ يَا رَسُولَ اللَّهِ قَالَ نَعَمْ ثُمَّ قَامَ آخَرُ فَقَالَ أَنَا مِنْهُمْ فَقَالَ سَبَقَكَ بِهَا عُكَّاشَةُ</span><br /><br /><span style="color: navy;"><br />Sayyidina Ibn Abbas (RA) narrated: When the Prophet (SAW) was taken to the (heavens for the) mi’raj, he passed by a Prophet and Prophets with whom were a group of people, a Propher and Prophets with whom was a raht, a Prophet and Prophets with whom was nobody<b> till he passed by a great multitude (sawad us azam) </b>. He asked. “Who is this?” He was told, “Musa and his people, but raise your head and see.” He said, “<b>I saw a great multitude</b> that had plugged the horizon from this side barricaded the horizon from that side.” He was told, “These are you ummah and apart from these there are seventy thousand of your ummah who will enter paradise without any accounting.” Then he came (home) and they did not ask him and he did not explain to them. They said (to one another), “We are among them.” And some said, “they are the children born on nature and on Islam.’ The Prophet came out and said, “They are those who do not have themselves cauterised or treated with incantation (charms) , or believe in omens, but on their Lord do they rely. Ukashah ibn Mihsan got up and said, “Am I one of them,O Messenger of , “Yes.” Then another came and asked, “Am I one of them?” He said, “Ukashah overtook you in that.”</span><br />[Sahih Bukhari 5752,Sahih Muslim 220, Ahmed 2448, sunan tirmidhi 17:2454]<br /><br /><br /><b><span style="font-size: small;"><span style="color: blue;"><br />Hadith # 19 </span></span></b><br /><br /><span style="color: green;"><br />The Messenger (SalAllahu ‘alaihi wasallam) said;<br /><br />إفترقت اليهود على احدى وسبعين فرقة،<br />وافترقت النصارة على إثنتين وسبعين فرقة،<br />وتفترق أمتي على ثلاث وسبعين فرقة</span><br /><span style="color: navy;"><br />“The Jews were divided among themselves into seventy one or seventy two sects, and the Christians were divided among themselves into seventy one or seventy two sects.<b> And My Ummah will be divided among itself into seventy three sects</b>.”</span><br /><br />[ <span style="color: darkred;">Abu Dawud Book (Kitab Al-Sunnah) #40 ,Hadith # 4579 ,<br />, sunan al-Tirmidhi, al-Hakim and musnad Ahmad among several others, reported this Hadith. At-Tirmidhi said;</span> “<b>Hadeethun Hassanun Sahih</b>”. ]<br /><br /><br /><b><span style="font-size: small;"><span style="color: blue;"><br />Hadith # 20 </span></span></b><br /><br />In another variation, Imam Ahmad recorded that Abu `Amir `Abdullah bin Luhay said; "We performed Hajj with Mu`awiyah bin Abi Sufyan. When we arrived at Makkah, he stood up after praying Dhuhr and said; ‘The Messenger of Allah (SalAllahu alaihi wasallam) said;<br /><span style="color: green;"><br />إِنَّ أَهْلَ الْكِتَابَيْنِ افْتَرَقُوا فِي دِينِهِمْ عَلى ثِنْتَيْنِ وَسَبْعِينَ مِلَّةً، وَإِنَّ هذِهِ الْأُمَّةَ سَتَفْتَرِقُ عَلى ثَلَاثٍ وَسَبْعِينَ مِلَّةً يَعْنِي الْأَهْوَاءَ كُلُّهَا فِي النَّارِ إِلَّا وَاحِدَةً وَهِيَ الْجَمَاعَةُ وَإِنَّهُ سَيَخْرُجُ فِي أُمَّتِي أَقْوَامٌ تَجَارَى بِهِمْ تِلْكَ الْأَهْوَاءُ كَمَا يَتَجَارَى الْكَلَبُ بِصَاحِبِه، لَا يَبْقَى مِنْهُ عِرْقٌ وَلَا مَفْصِلٌ إِلَّا دَخَلَ</span>ه<br /><br />‘The People of the Two Scriptures divided into seventy-two sects. <b><span style="color: navy;">This Ummah will divide into seventy-three sects, all in the Fire except one, that is, the Jama’ah.</span></b> Some of my Ummah will be guided by desire, like one who is infected by rabies; no vein or joint will be saved from these desires.’’”<br /><br /><span style="color: green;"><br />ثنتان وسبعون في النار. قيل: يا رسول الله<br />من هم؟ قال: الجماعة </span><b><span style="color: navy;"><br />“Seventy two in hell fire and one in the Jannah: that is the 'Jama’ah.'” </span></b><br /><br /><span style="color: darkred;">[ Abu Dawood (2/503), Ahmad (4/102) and al-Haakim (1/128)] among others, with similar wording but with the following addition ]</span><br /><br />From above Hadiths following things can be seen </span><br /><span style="font-size: small;"><br />► The hadith of sawad us azam [following majority] comes from several chains. From many Sahih chains and few weak , Please be careful because Wahabis [salafis] misquote and show only Daeef chains to misguide others where as if same words are present in Sahih chains or hasan ones than Daeef hadith itself is termed as Sahih.<br /><br />► The term Congregation [jama'h] and Sawad us azam [ largest group] are used to define same group of muslims which will be on right path.<br /><br />► The Largest group or congregation of muslims will follow Quran and sunnah and way of Sahabas [ra] as well. Like Ahlus sunnah does. </span>[/size]<br /><b><span style="font-size: medium;"><br />Now Who is ahlus sunnah today [majority group]</span></b><br /><br /><br />now who is in majority in India-Pakistan and around the world, <b>In Pakistan Sunnis are 50%</b><br /><br /><br />In India they are more than 60-70%, also sunnis following similar aqeeda like GF haddad, Nuh ha meem keller, Sheikh nizim ud din haqqani , Pir Saif us rehman mubarak , Mufti Akhtar Raza khan , Shah turab ul Haq, Moulana Ilyas Qadri , Moulana Okarvi , Dr tahir ul qadri and many many other leading scholars from around the world under whom millions of sunnis learn Islam today from Naqshbandi, Chisti, Qadri, Shadli, Suharwardia silsilas and so many more have same aqeeda around the <b>world and are ahlus sunnah [sunni muslims] </b><br /><b><br />In India-pakistan only Ahlus sunnah wal jammat [barelwi sunni movement ] is more than 50% check following link for proof </b><br /><a href="http://www.globalsecurity.org/military/intro/islam-barelvi.htm" style="color: #2f588a; text-decoration: none;" target="_blank">http://www.globalsecurity.org/milita...am-barelvi.htm</a><br /><br />Hanafis, shafis, malikis, hanbalis [all muqalids], and all sufi silsilas<b> who have same Aqeeda [beliefs] live all around the world and follow ahlus sunnah</b>, alhamduliallah<br /><br /><b><span style="font-size: small;"><span style="color: red;"><br />Now a Reply to confusion regarding Quranic verses with proper context</span></span></b><br /><br /><span style="font-size: x-small;"><br />First of all we have to agree that there is [B]<span style="color: navy;">No CONTRADICTION IN QURAN AND SAHIH HADITHS.</span>[/B<span style="color: navy;">] To understand Quran in correct perspective we to follow Sahih hadiths and Classical Authentic tafsirs of Al Quran.</span> Once we put all of these together inshallah every thing will not only be cleared but also all confusions will be eliminated too<br /><br />First I would like to Quote <b><span style="color: red;">a Hadith about what Khawarijies</span></b> do and how they are the worst creations of Mankind<br /><b><span style="color: blue;"><br />Sahih Hadith states </span></b><br /><span style="color: green;"><b><br />وكان ابن عمر يراهم شرار خلق الله وقال إنهم انطلقوا إلى آيات نزلت في الكفار فجعلوها على المؤمنين</b></span><br />"Ibn Umar considered<b><span style="color: red;"> the Khawarij and the heretics as the worst beings in creation</span></b>, and he said:<b><span style="color: red;"> They went to verses which were revealed about the disbelievers and applied them to the Believers.</span></b><br /><br />Bukhari Chapter Khawarjites<br /><br />Ibn Hajr al Asqalani (rah) said in Fath ul bARI:<b><span style="color: navy;"> قلت : وسنده صحيح That its sanad is sahih</span></b><br /><br />Source: <a href="http://hadith.al-islam.com/Display/Display.asp?Doc=0&Rec=10321" style="color: #2f588a; text-decoration: none;" target="_blank">http://hadith.al-islam.com/Display/D...oc=0&Rec=10321</a><br /><br />Now any one who quotes verses of Quran revealed for kafirs and applies them on Muslims<b> is a khawariji </b><br /><b><span style="font-size: medium;"><span style="color: black;"><br />Now let us analyze all Quran verses revealed on Issue of sects inshallah </span></span></b><br /><b><span style="color: blue;"><span style="font-size: medium;">Misquotation of Quranic Verse # 1</span> </span></b><br /><span style="color: darkred;"><br />"As for those who divide their religion and break up into sects, you have no part of them in the least. Their affair is with Allah; He will in the end tell them the truth of all that they did." </span><br /><b>AlQuran(6:159)</b><br /><b><br />Tafsir al jalalayn says</b>[ * تفسير تفسير الجلالين/ المحلي و السيوطي (ت المحلي 864 هـ) مصنف و مدقق ]<br /><span style="color: green;"><br />{ ٱلْحَمْدُ للَّهِ } جملة خبرية قصد بها الثناء على الله بمضمونها من أنه تعالى مالك: لجميع الحمد من الخلق أو مستحق لأن يحمدوه و(الله) علم على المعبود بحق { رَبّ ٱلْعَٰلَمِينَ } أي مالك جميع الخلق من الإنس والجنّ والملائكة والدواب وغيرهم وكل منها يطلق عليه عالم، يقال: عالم الإنس وعالم الجنّ إلى غير ذلك. وغلب في جمعه بالياء والنون أولو العلم على غيرهم وهو من العلامة لأنه علامة على موجده.<br /></span><br />Those who have sundered their religion, by being at variance over it, accepting some [aspects] of it and rejecting others, and have become<b><span style="color: red;"> differing parties, sects with regard to such</span></b> [matters] (a variant reading [for farraqū, ‘they have sundered’] has fāraqū, meaning that they have abandoned the religion to which they were enjoined,<b><span style="color: red;"> and they are the Jews and the Christians), </span></b>you have no concern with them at all, in other words,<b><span style="color: red;"> do not be concerned with them. Their case will go to God </span></b>— He will take charge of it — then He will inform them, in the Hereafter, of what they used to do, and requite them for it: this was abrogated by the ‘sword’ verse [Q. 9:5].<br /><br />Arabic source:<br /><a href="http://www.altafsir.com/Tafasir.asp?tMadhNo=0&tTafsirNo=8&tSoraNo=1&tAyahNo=1&tDisplay=yes&UserProfile=0&LanguageId=1" style="color: #2f588a; text-decoration: none;" target="_blank">http://www.altafsir.com/Tafasir.asp?...0&LanguageId=1</a><br /><br /><b>Tafsir ibn khatir says</b><br /><span style="color: green;"><br /><br />قال مجاهد وقتادة والضحاك والسدي: نزلت هذه الآية في اليهود والنصارى. وقال العوفي عن ابن عباس في قوله: { إِنَّ ٱلَّذِينَ فَرَّقُواْ دِينَهُمْ وَكَانُواْ شِيَعًا }: وذلك أن اليهود والنصارى اختلفوا قبل مبعث محمد صلى الله عليه وسلم فتفرقوا، فلما بعث محمد صلى الله عليه وسلم أنزل الله عليه</span><br /><br />Mujahid, Qatadah, Ad-Dahhak and As-Suddi said that<b><span style="color: red;"> this Ayah was revealed about the Jews and Christians</span></b>. Al-`Awfi said that Ibn `Abbas commented,<br /><span style="color: green;"><br />﴿إِنَّ الَّذِينَ فَرَّقُواْ دِينَهُمْ وَكَانُواْ شِيَعًا﴾</span><br /><br />(Verily, those who divide their religion<b><span style="color: red;"> and break up into sects..</span></b>.) "Before Muhammad was sent<b><span style="color: red;">, the Jews and Christians disputed and divided into sects.</span></b> When Muhammad was sent, Allah revealed to him,<br /><br />Arabic source:<br /><a href="http://www.altafsir.com/Tafasir.asp?tMadhNo=0&tTafsirNo=7&tSoraNo=6&tAyahNo=159&tDisplay=yes&UserProfile=0&LanguageId=1" style="color: #2f588a; text-decoration: none;" target="_blank">http://www.altafsir.com/Tafasir.asp?...0&LanguageId=1</a><br /><br />So this verse is revealed for Kafirs who left Islam and divided into deviant sects<br /><br /><b><span style="font-size: medium;"><span style="color: blue;">Misquotation of Quranic Verse # 2</span></span></b><br /><span style="color: darkred;"><br />"Surely, this brotherhood of yours is a single brotherhood, and I am your Lord and Cherisher. Therefore serve me and no other. But they broke their religion into sects among them; yet they will all return to Us." </span><br /><b>AlQuran(21:92-93)</b><br /><b><br />Tafsir al-Jalalayn says </b><br /><span style="color: green;"><br />{ إِنَّ هَٰذِهِ } أي ملة الإِسلام { أُمَّتُكُمْ } دينكم أيها المخاطبون: أي يجب أن تكونوا عليها { أُمَّةً وَاحِدَةً } حال لازمة { وَأَنَاْ رَبُّكُمْ فَٱعْبُدُونِ } وحِّدونِ.</span><br /><br /><br />But they, that is to say, some of those being addressed, fragmented their affair among themselves, that is, they became divided in the matter of their religion, and at variance over it —<b><span style="color: red;"> these are the [different] sects of the Jews and the Christians.</span></b> God, exalted be He, says: All shall return to Us, and We will requite each according to his deeds.<br />[* تفسير تفسير الجلالين/ المحلي و السيوطي (ت المحلي 864 هـ) مصنف و مدقق]<br /><br />Arabic source<br /><a href="http://www.altafsir.com/Tafasir.asp?tMadhNo=0&tTafsirNo=8&tSoraNo=21&tAyahNo=92&tDisplay=yes&UserProfile=0&LanguageId=1" style="color: #2f588a; text-decoration: none;" target="_blank">http://www.altafsir.com/Tafasir.asp?...0&LanguageId=1</a><br /><br /><b><br />So this verse is revealed for Kafirs </b>who left Islam and divided into deviant sects as well.<img alt="" border="0" class="inlineimg" src="http://sunniforum.net/images/smilies/smile.gif" style="border: 0px; vertical-align: middle;" title="Smile" /><br /><br /><br /><b><span style="font-size: medium;"><span style="color: blue;">Misquotation of Quranic Verse # 3 </span></span></b><br /><span style="color: darkred;"><br />"And surely this brotherhood of your is a single brotherhood, and I am your Lord and Cherisher. Therefore fear Me and no other. But people have broken their religion into sects, each group rejoicing in that which is with them. But leave them in their confused ignorance for a time." </span><br /><b>AlQuran(23:52-54)</b><br /><br /><b>Tafsir al jalayn says</b><br /><span style="color: green;"><br />{ فَتَقَطَّعُواْ } أي الأتباع { أَمَرَهُمْ } دينهم { بَيْنَهُمْ زُبُراً } حال من فاعل «تقطعوا» أي أحزاباً متخالفين كاليهود والنصارى وغيرهم { كُلُّ حِزْبٍ بِمَا لَدَيْهِمْ } أي عندهم من الدين { فَرِحُونَ } مسرورون.</span><br /><br />But they, the followers,<b><span style="color: red;"> split into sects regarding their affair, their religion (zuburan, ‘sects’,</span></b> is a circumstantial qualifier of the subject of the verb taqatta‘ū, ‘they split’), in other words, [they became] opposing parties, <b><span style="color: red;">the likes of the Jews and the Christians and others,</span></b> each party rejoicing in, exultant with, what they had, that is, with the religion they had.<br />[* تفسير تفسير الجلالين/ المحلي و السيوطي (ت المحلي 864 هـ) مصنف و مدقق ]<br /><br />arabic source<br /><a href="http://www.altafsir.com/Tafasir.asp?tMadhNo=0&tTafsirNo=8&tSoraNo=23&tAyahNo=53&tDisplay=yes&UserProfile=0&LanguageId=1" style="color: #2f588a; text-decoration: none;" target="_blank">http://www.altafsir.com/Tafasir.asp?...0&LanguageId=1</a><br /><br />This is for disbelievers too, nothing for muslim in the verse<br /></span><br /><br /><span style="font-size: x-small;"><b><span style="font-size: medium;"><span style="color: blue;">Misquotation of Quranic verse # 4</span></span></b><br /><span style="color: darkred;"><br />"Turn back in repentance to Him, and fear Him. Establish regular prayers, and be not among those who ascribe partners to God -- those who split up their religion, and become mere sects, each party rejoicing in that which is with itself!</span>"<br /><b>AlQuran(30:31-32)</b><br /><b><br />Tafsir al jalalayn says</b><br /><br /><span style="color: green;"><br />{ مُّنِيبِينَ } راجعين { إِلَيْهِ } تعالى بما أمر به ونهى عنه حال من فاعل (أقم) وما أريد به، أي أقيموا { وَٱتَّقُوهُ } خافوه { وَأَقِيمُواْ ٱلصَّلوٰةَ وَلاَ تَكُونُواْ مِنَ ٱلْمُشْرِكِينَ }.<br />{ مِنَ ٱلَّذِينَ } بدل بإعادة الجار { فَرَّقُواْ دِينَهُمْ } باختلافهم فيما يعبدونه { وَكَانُواْ شِيَعاً } فِرَقاً في ذلك { كُلُّ حِزْبٍ } منهم { بِمَا لَدَيْهِمْ } عندهم { فَرِحُونَ } مسرورون، وفي قراءة «فارقوا» أي تركوا دينهم الذي أُمروا به.</span><br />turning, referring, to Him, exalted be He, concerning what He has commanded and what He has forbidden (munībīna, ‘turning’ is a circumstantial qualifier referring to the subject [of the verb] aqim, ‘set up’, in other words [addressing the third plural person] aqīmū, ‘set up’) and fear Him and establish prayer<b><span style="color: red;"> and do not be among the idolaters,[of] those (mina’lladhīna is a substitution [for al-mushrikīna, ‘idolaters’] </span></b>using the same operator of the oblique [min]) <b><span style="color: red;">who have divided up their religion</span></b>, by being at variance over what they worship, <b><span style="color: red;">and have become [dissenting] factions, sects divided over this [matter],</span></b> each party, among them, rejoicing, delighting, in what they have (a variant reading [for farraqū] is fāraqū, in other words, ‘of those who have parted with the religion to which they have been commanded’).<br /><br />[* تفسير تفسير الجلالين/ المحلي و السيوطي (ت المحلي 864 هـ) مصنف و مدقق ]<br /><br />arabic source<br /><a href="http://www.altafsir.com/Tafasir.asp?tMadhNo=0&tTafsirNo=8&tSoraNo=30&tAyahNo=32&tDisplay=yes&UserProfile=0&LanguageId=1" style="color: #2f588a; text-decoration: none;" target="_blank">http://www.altafsir.com/Tafasir.asp?...0&LanguageId=1</a><br /><b><br />Tafsir ibn khair proves again this is for Idols and kafirs </b><br /><span style="color: green;"><br />{ مِنَ ٱلَّذِينَ فَرَّقُواْ دِينَهُمْ وَكَانُواْ شِيَعاً كُلُّ حِزْبٍ بِمَا لَدَيْهِمْ فَرِحُونَ } أي: لا تكونوا من المشركين الذين قد فرقوا دينهم، أي: بدلوه وغيروه، وآمنوا ببعض، وكفروا ببعض، وقرأ بعضهم: (فارقوا دينهم)، أي: تركوه وراء ظهورهم، وهؤلاء كاليهود والنصارى والمجوس وعبدة الأوثان، وسائر أهل الأديان الباطلة مما عدا أهل الإسلام؛ كما قال تعالى</span><br />(Of those who Farraqu Dinahum<b><span style="color: red;"> (split up their religion), and became sects,</span></b> each sect rejoicing in that which is with it.)<b><span style="color: red;">means, do not be of the idolators who split up their religion,</span></b> i.e., changed it by believing in parts of it and rejecting other parts. Some scholars read this as Faraqu Dinahum, meaning "neglected their religion and left it behind them.''<b><span style="color: red;"> These are like the Jews, Christians, Zoroastrians, idol worshippers and all the followers of false religions</span></b>, besides the followers of Islam, :<br /><b><span style="color: blue;"><br />Then ibn khatir says if tafsir of same verse : Follow Ahlus sunnah group [sawad us adham only]</span></b><br /><span style="color: green;"><br />[الأنعام: 159] الآية، فأهل الأديان قبلنا اختلفوا فيما بينهم على آراء ومثل باطلة، وكل فرقة منهم تزعم أنهم على شيء، وهذه الأمة أيضاً اختلفوا فيما بينهم على نحل، كلها ضلالة إلا واحدة، وهم أهل السنة والجماعة، المتمسكون بكتاب الله وسنة رسول الله صلى الله عليه وسلم وبما كان عليه الصدر الأول من الصحابة والتابعين وأئمة المسلمين في قديم الدهر وحديثه، كما رواه الحاكم في " مستدركه ": أنه سئل رسول الله صلى الله عليه وسلم عن الفرقة الناجية منهم فقال:</span><br />(Verily, those who divide their religion and break up into sects, you have no concern in them in the least. Their affair is only with Allah) (6:159). The followers of the religions before us had differences of opinions<b><span style="color: red;"> and split into false sects,</span></b> each group claiming to be following the truth.<b><span style="color: red;"> This Ummah too has split into sects, all of which are misguided</span></b> <b><span style="font-size: medium;"><span style="color: navy;">apart from one, which is Ahlus-Sunnah Wal-Jama`ah</span></span></b>, those who adhere to the Book of Allah and the Sunnah of the Messenger of Allah and what was followed by the first generations, the Companions, their followers,<b><span style="color: navy;"> and the Imams of the Muslims of earlier and later times.</span></b> In his Mustadrak, Al-Hakim recorded that the Messenger of Allah was asked which of the sects was the saved sect and he said:<br />[* تفسير تفسير القرآن الكريم/ ابن كثير (ت 774 هـ) مصنف و مدقق ]<br /><br />arabic source<br /><a href="http://www.altafsir.com/Tafasir.asp?tMadhNo=0&tTafsirNo=7&tSoraNo=30&tAyahNo=32&tDisplay=yes&Page=3&Size=1&LanguageId=1" style="color: #2f588a; text-decoration: none;" target="_blank">http://www.altafsir.com/Tafasir.asp?...1&LanguageId=1</a><br /><br /><br /><b><span style="font-size: medium;"><span style="color: blue;">Misquotation of Quranic verse # 5</span></span></b><br /><br /><span style="color: darkred;">“As for those who divide their religion and break up into sects, thou hast No part in them in the least their affair is with Allah: He will in the end Tell them the truth Of all that they did.”</span><br /><b>[Al-Qur'an 6:159] </b><br /><b><br />Tafsir al jalalayn </b><br /><br /><span style="color: green;"><br />{ إِنَّ ٱلَّذِينَ فَرَّقُواْ دِينَهُمْ } باختلافهم فيه فأخذوا بعضه وتركوا بعضه { وَكَانُواْ شِيَعاً } فرقاً في ذلك. وفي قراءة «فارقوا» أي تركوا دينهم الذي أمروا به وهم اليهود والنصارى { لَّسْتَ مِنْهُمْ فِى شَىْءٍ } أي فلا تتعرّض لهم { إِنَّمَا أَمْرُهُمْ إِلَى ٱللَّهِ } يتولاه { ثُمَّ يُنَبِّئُهُم } في الآخرة { بِمَا كَانُواْ يَفْعَلُونَ } فيجازيهم به، وهذا منسوخ بآية السيف[5:9].</span><br />Those who have sundered their religion, by being at variance over it, accepting some [aspects] of it and rejecting others, and have become differing parties<b><span style="color: red;">, sects with regard to such</span></b> [matters] (a variant reading [for farraqū, ‘they have sundered’] has fāraqū, meaning that they <b><span style="color: red;">have abandoned the religion to which they were enjoined,</span></b> <b><u><span style="color: red;">and they are the Jews and the Christians)</span></u></b>, you have no concern with them at all, in other words, do not be concerned with them. Their case will go to God — He will take charge of it — then He will inform them, in the Hereafter, of what they used to do, and requite them for it: this was abrogated by the ‘sword’ verse [Q. 9:5].<br /><br />arabic link<br /><a href="http://www.altafsir.com/Tafasir.asp?tMadhNo=0&tTafsirNo=8&tSoraNo=6&tAyahNo=159&tDisplay=yes&UserProfile=0&LanguageId=1" style="color: #2f588a; text-decoration: none;" target="_blank">http://www.altafsir.com/Tafasir.asp?...0&LanguageId=1</a><br /><b><br />Tafsir ibn khatir says on this verse</b><br /><span style="color: green;"><br />قال مجاهد وقتادة والضحاك والسدي: نزلت هذه الآية في اليهود والنصارى. وقال العوفي عن ابن عباس في قوله: { إِنَّ ٱلَّذِينَ فَرَّقُواْ دِينَهُمْ وَكَانُواْ شِيَعًا }: وذلك أن اليهود والنصارى اختلفوا قبل مبعث محمد صلى الله عليه وسلم فتفرقوا، فلما بعث محمد صلى الله عليه وسلم أنزل الله عليه</span><br /><br /><br />Mujahid, Qatadah, Ad-Dahhak and As-Suddi said that<b><span style="color: red;"> this Ayah was revealed about the Jews and Christians</span></b>. Al-`Awfi said that Ibn `Abbas commented,<br /><br />(Verily, those who divide their religion and break up into sects...) "Before Muhammad was sent<b><span style="color: red;">, the Jews and Christians disputed and divided into sects. </span></b>When Muhammad was sent, Allah revealed to him,<br /><br />Arabic link<br /><a href="http://www.altafsir.com/Tafasir.asp?tMadhNo=0&tTafsirNo=7&tSoraNo=6&tAyahNo=159&tDisplay=yes&UserProfile=0&LanguageId=1" style="color: #2f588a; text-decoration: none;" target="_blank">http://www.altafsir.com/Tafasir.asp?...0&LanguageId=1</a></span><br /><br /><span style="font-size: small;"><br /><br /><b><span style="font-size: medium;"><span style="color: blue;">Misquotation of Quranic Verse # 6 o</span></span></b><br /><span style="color: darkred;"><br />“Truly Pharaoh elated himself in the land and broke up its people into sects … for he was indeed a maker of mischief.”</span><br /><b>(Quran, 28:4)</b><br /><b><br />Tafsir al jalalyn</b><br /><span style="color: green;"><br /><br />{ إِنَّ فِرْعَوْنَ عَلاَ } تعظّم { فِى ٱلأَرْضِ } أرض مصر { وَجَعَلَ أَهْلَهَا شِيَعاً } فِرَقاً في خدمته { يَسْتَضْعِفُ طَآئِفَةً مِّنْهُمْ } هم بنو إسرائيل { يُذَبِّحُ أَبْنَآءَهُمْ } المولودين { وَيَسْتَحِى نِسَآءَهُم } يستبقيهنّ أحياء، لقول بعض الكهنة له: إنّ مولوداً يولد في بني إسرائيل يكون سبب زوال ملكك { إِنَّهُ كَانَ مِنَ ٱلْمُفْسِدِينَ } بالقتل وغيره</span><br />Truly Pharaoh had exalted himself in the land, the land of Egypt<b><span style="color: red;">, and reduced its people into sects, groups, to serve him, </span></b>oppressing a group of them, namely, the Children of Israel, slaughtering their sons, the new-born, and sparing their women, keeping them alive — for some of the [Egyptian] priests had told him, ‘A new-born of the Children of Israel shall bring about the end of your kingdom’. Indeed he was of those who cause corruption, through [the use of] slaughter and otherwise.<br /><br /><a href="http://www.altafsir.com/Tafasir.asp?tMadhNo=0&tTafsirNo=8&tSoraNo=28&tAyahNo=4&tDisplay=yes&UserProfile=0&LanguageId=1" style="color: #2f588a; text-decoration: none;" target="_blank">http://www.altafsir.com/Tafasir.asp?...0&LanguageId=1</a><br /><b><span style="color: red;"><br />This verse is not even talking about religious sects,</span></b> <img alt="" border="0" class="inlineimg" src="http://sunniforum.net/images/smilies/smile.gif" style="border: 0px; vertical-align: middle;" title="Smile" />but sects [groups]<u> like Salves, governors, soldiers, ministers etc which firon made</u> , <img alt="" border="0" class="inlineimg" src="http://sunniforum.net/images/smilies/smile.gif" style="border: 0px; vertical-align: middle;" title="Smile" /> , I am sure no one will take this as religious sects now<br /><br /><br /><b><span style="font-size: medium;"><span style="color: blue;">Misquotation of Quranic Verse # 7</span></span></b><br /><span style="color: darkred;"><br />The same religion has He established for you as that which He enjoined on Noah - the which We have sent by inspiration to thee - and that which We enjoined on Abraham, Moses, and Jesus: Namely, that ye should remain steadfast in religion, and make no divisions therein: to those who worship other things than Allah, hard is the (way) to which thou callest them. Allah chooses to Himself those whom He pleases, and guides to Himself those who turn (to Him).<br /><br />“[Ironically] they broke up into sects only after the knowledge had come to them, due to jealousy and resentment among themselves.” </span><b>(Quran, 42:14-15)</b><br /><b><br />Tafsir al jalanyn says </b><br /><span style="color: green;"><br />{ وَمَا تَفَرَّقُواْ } أي أهل الأديان في الدين بأن وحّد بعض وكفر بعض { إِلاَّ مِن بَعْدِ مَا جَاءَهُمُ ٱلْعِلْمُ } بالتوحيد { بَغِيّاً } من الكافرين { بَيْنَهُمْ وَلَوْلاَ كَلِمَةٌ سَبَقَتْ مِن رَّبّكَ } بتأخير الجزاء { إِلَىٰ أَجَلٍ مُّسَمًّى } يوم القيامة { لَقُضِيَ بَيْنَهُمْ } بتعذيب الكافرين في الدنيا { وَإِنَّ ٱلَّذِينَ أُورِثُواْ ٱلْكِتَٰبَ مِن بَعْدِهِمْ } وهم اليهود والنصارى { لَفِى شَكٍّ مِّنْهُ } من محمد صلى الله عليه وسلم { مُرِيبٍ } موقع في الريبة.</span><br />And they did not become divided, that is<b><span style="color: red;">, the adherents of the [monotheistic] religions [did not become divided] in religion</span></b> — so that some affirmed the Oneness [of God], while others rejected it — except after the knowledge, of His Oneness, had come to them, out of [jealous] rivalry,<b><span style="color: red;"> on the part of the disbelievers, among themselves.</span></b> And were it not for a Word that preceded from your Lord, to defer requital [of them], until an appointed term, [until] the Day of Resurrection, it would have [already] been judged between them<b><span style="color: red;">, to chastise the disbelievers in this world. </span></b>And indeed those who were made heirs to the Scripture after them<b><span style="color: red;">, namely, the Jews and the Christians</span></b>, are truly in grave doubt concerning him, Muhammad (s).<br /><br />arabic source<br /><a href="http://www.altafsir.com/Tafasir.asp?tMadhNo=0&tTafsirNo=8&tSoraNo=42&tAyahNo=14&tDisplay=yes&UserProfile=0&LanguageId=1" style="color: #2f588a; text-decoration: none;" target="_blank">http://www.altafsir.com/Tafasir.asp?...0&LanguageId=1</a></span><br /><b><span style="font-size: medium;"><span style="color: navy;"><br />Conclusion </span></span></b><br /><span style="font-size: small;"><br />All of above verses are highly misquoted by Zakir naik and others , this is infact khawarijism which these people use to misguide others<br /><br />So Quranic verses quoted above mean either not to Break from the Majority group [ sawad us azam] as proven from Hadiths and become smaller sects when it comes to muslims as well.today these verses can be applied for those sects or deviant groups which have left the sawad ul azam [the jammah] and seperated and made smaller sects, like wahabis [pseudo salafis] , etc , details in next posts with hadiths</span></div>
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mrehan786http://www.blogger.com/profile/10134036542472799373noreply@blogger.comtag:blogger.com,1999:blog-4454831490338668343.post-23464467917417318202015-11-18T18:16:00.000+05:302015-11-18T18:16:06.495+05:30Who are the Ahlus Sunnah wal Jamaah (Majority Muslims)?<div dir="ltr" style="text-align: left;" trbidi="on">
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<b><span style="font-size: 20pt;"> </span></b><b><span style="font-size: 20pt;">Ahlus Sunnah wal Jamaah</span></b></div>
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<b><span style="font-size: 20pt;"> (Majority Muslims)<o:p></o:p></span></b></div>
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<b><span style="font-size: 10pt;">The <span style="color: #c00000;">Khawarij/Wahhabiyya</span></span></b><span style="font-size: 10pt;"> say on how Majority of Muslims became misguided and true Islam was somehow defeated and forced into <a href="http://salafiaqeedah.blogspot.co.uk/2010/01/hiding-for-4-centuries.html" style="color: red; text-decoration: none;">hiding</a> or suppressed or was among a few people, until...<o:p></o:p></span></div>
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<span style="font-size: 10pt;"> <span style="color: #c00000;">Mu-hammed Ibn Abdul Wahab Najdi</span> had been sent by God, after 800 years to revive it!<o:p></o:p></span></div>
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<b><span style="color: #c00000; font-size: 10pt;">ibn Abdul Wahab Najdi</span></b><span style="font-size: 10pt;"> said the following:<o:p></o:p></span></div>
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<span style="color: #c00000; font-size: 10pt;"> ‘ The best spoken word that could be said was the cause of a Bedouin coming to us one day saying he had heard something about Islam. He said,’ I bear witness that we were kuffar ( he meant all the desert Arabs) and I bear witness that the guard who came to tell us about things is of the people of Islam’. So the man bore witness that he was an unbeliever.’ <b>Sharah Sittah Mawali’min as Sirah,pp 25-26.<o:p></o:p></b></span></div>
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<span style="font-size: 10pt;">Further said by his son and first successor:<span style="color: #c00000;"><o:p></o:p></span></span></div>
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<b><span style="color: #c00000; font-size: 10pt;">Abdullah Ala sheikh</span></b><span style="color: #c00000; font-size: 10pt;"> who stated: ‘Indeed major shirk has become the norm for most of these people due to ignorance spreading and knowledge disappearing.” <b>Al –Kalimat un Nafi atu fil Mukaffirat il Waqi’ah,pp. 15-16.<o:p></o:p></b></span></div>
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<span style="color: #c00000; font-size: 10pt;">ibn ‘Abd al-Wahhab Najdi</span><span style="font-size: 10pt;"> claimed that his aim in this school(<span style="color: #660000;">Wahhabiyyah</span>) of thought he innovated was to make sincere the belief in Allah’s unity (tawhid), and to abjure worshipping false gods (shirk), and that Muslims had been worshipping false gods for<b>eight hundred years,</b> <b>and that he had revived their religion for them</b>. He interpreted Qur’anic verses revealed about worshippers of false gods (mushrikin) as referring to those who worship Allah alone…<o:p></o:p></span></div>
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<b><span lang="EN-US" style="font-size: 10pt;">The <span style="color: #990000;">wahhabi/salafi </span>claim</span></b><span lang="EN-US" style="font-size: 10pt;"> is that he is [second to <span style="color: red;">Ibn Taymiyah</span>] the <span style="color: red;">only reviver</span> Allah has sent in<b> <span style="color: red;">eight hundred years</span></b> of scholarship which <b>contradicts</b> the <b>hadeeth </b>of the <b><span style="color: #3d85c6;">Messenger of Allah</span> </b>is which he said:</span><span style="font-size: 10pt;"><o:p></o:p></span></div>
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<span style="color: #3d85c6;"><b><span lang="EN-US" style="font-size: 10pt;">“Allah will raise for this community at the end</span></b><span lang="EN-US" style="font-size: 10pt;"> of <b>every hundred years</b> the one who will renovate its religion for it.”</span></span><span style="font-size: 10pt;"><o:p></o:p></span></div>
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<span lang="EN-US" style="font-size: 10pt;">[Narrated by Abu Hurayrah, Sunan Abu Dawud, hadeeth no. 2011]<b><span style="background-attachment: initial; background-clip: initial; background-image: initial; background-origin: initial;"><o:p></o:p></span></b></span></div>
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<span style="font-size: 10pt;"><br /></span><br /><span style="font-size: 10pt;">more info see: </span><br /><span style="font-size: 10pt;"><br /></span><br /><a href="http://salafiaqeedah.blogspot.co.uk/2011/01/lord-of-shirk.html" style="color: red; display: inline !important; font-size: 18px; line-height: 1.4em; text-decoration: none;"><span style="line-height: 1.4em;">Lord </span><span style="color: black; line-height: 1.4em;">of</span><span style="line-height: 1.4em;"> Shirk</span></a><br /><div class="MsoNoSpacing">
<span style="font-size: 10pt;"><a href="http://salafiaqeedah.blogspot.co.uk/2009/12/wahhabi-tree.html" style="color: red; text-decoration: none;">THE WAHHABI TREE</a><o:p></o:p></span></div>
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<span style="font-size: 10pt;"><a href="http://salafiaqeedah.blogspot.co.uk/2009/11/evil-lord-of-najd-part-1_16.html" style="color: red; text-decoration: none;">Lord of Najd </a><o:p></o:p></span></div>
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<span style="font-size: 10pt;"><a href="http://salafiaqeedah.blogspot.co.uk/2010/06/clash-of-taymiyyans.html" style="color: red; text-decoration: none;">Salafi vs Salafi - Clash of the Taymiyyans</a></span></div>
<br /><span style="font-size: 10pt;"><br /><b>Now</b><o:p></o:p></span></div>
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<span style="font-size: 10pt;">From <b>Sahih Bukhari:</b><o:p></o:p></span></div>
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<span style="font-size: 10pt;">Quote:<o:p></o:p></span></div>
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<span style="font-size: 10pt;">X. The words of the Prophet, may Allah bless him and grant him peace, "<span style="color: #3d85c6;">A group of my community will remain victorious in the truth</span>." They are the people of knowledge.<br /><br />6881. <b>Qays</b> related from al-Mughira ibn Shu'ba that the Prophet, may Allah bless him and grant him peace, said, "<span style="color: #002060;">A group of my community will remain victorious until the command of Allah comes upon them while they are victorious</span>."<o:p></o:p></span></div>
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<span style="font-size: 10pt;"><b>Therefore we see the true group</b> will always remain victorious and not be subjected to conspiracy takeover as claimed by the people of <span style="color: #cc0000;">bidah </span>(<span style="color: #cc0000;">rafidi/Shia </span>and<span style="color: #cc0000;"> Khawarij/Wahhabiyyah</span>).<o:p></o:p></span></div>
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<span style="font-size: 10pt;"><b>The Ahlus Sunnah</b> will always be the one victorious, and this hadith <b>removes</b> any possibility of <span style="color: #cc0000;">false group</span> being victorious over the <b>Ahlus Sunnah. </b><br /><br /><b>Imam Bukhari</b> explains the victorious group to be the people of knowledge, and hence it is established that the aimmat mujtahids and ulema of Ahlus Sunnah are this group, who would be continuously remaining in victory over others and in truth, and thereby we should cling by this victorious people and group since truth is with them and not with some lone individual that sprung forth at some odd period of Islamic history self labelling themselves with fancy titles(<span style="color: #cc0000;">Salafi,AhleHadith,Deobandi/Tablighi Jamaat</span>...etc) claiming to be upon Salaf or Quran and Sunnah, and attempting to reform/change Islam.<br /><br />The continuous victory of the victorious group is proof that there would be a long continuous tradition for the Ahlus Sunnah and not like the groups that would require skipping the tradition of Imams and ulema and directly jumping to ignorantly interpret Quran and Sunnah by their own whims.</span></div>
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<span style="font-size: 10pt;">6882<span style="color: #002060;">. Ibn Shihab reported that Humayd told him, "I heard Mu'awiya ibn Abi Sufyan giving a khutba in which he said, 'I heard the Messenger of Allah, may Allah bless him and grant him peace, say, "If Allah desires good for someone, He gives him understanding in the deen. I distribute, but Allah gives. <b>This community will remain straight until the Final Hour comes (or until the Command of Allah comes."</b></span><b>'"</b> (Sahih Bukhari)<o:p></o:p></span></div>
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<span style="font-size: 10pt;">Here it says the Islamic community will remain straight until the final hour. Therefore the community or jamaah will be upon <b>Sirat al Mustaqeem</b>. This refutes the Wahhabiyyah theories of people of bidah who claim that the widespread Islamic community went astray or deviated or became innovators or committed shirk and so forth until some sheikh like Nasirudeen Albani and Ibn Baz had to attempt saving the community. On the contrary, the hadith instead proves the community will remain straight.</span></div>
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<span style="font-size: 10pt;">Quote:<o:p></o:p></span></div>
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<b><span style="font-size: 10pt;">Al-Bukhari and Muslim reported</span></b><span style="font-size: 10pt;"> in their Sahihs that <b><span style="color: #002060;">Abu Hurayrah</span></b><span style="color: #002060;"> said: the Messenger of Allah said:«</span></span><span dir="RTL" lang="AR-SA" style="color: #002060; font-family: 'Times New Roman', serif; font-size: 10pt;">حِينَ أُسْرِيَ بِي، لَقِيتُ مُوسَى عَلَيهِ السَّلَامُ فَنَعَتَهُ، فَإِذَا رَجُلٌ حَسِبْتُهُ قَالَ مُضْطَرِبٌ رَجِلُ الرَّأْسِ كَأَنَّهُ مِنْ رِجَالِ شَنُوءَةَ، قَالَ</span><span dir="LTR"></span><span dir="LTR"></span><span style="color: #002060; font-size: 10pt;"><span dir="LTR"></span><span dir="LTR"></span>:</span><span dir="RTL" lang="AR-SA" style="color: #002060; font-family: 'Times New Roman', serif; font-size: 10pt;">وَلَقِيتُ عِيسَى فَنَعَتَهُ النَّبِيُّصلى الله عليه وسلّم قَالَ رَبْعَةٌ أَحْمَرُ كَأَنَّمَا خَرَجَ مِنْ دِيمَاسٍ يَعْنِي حَمَّامًا، قَالَ وَلَقِيتُ إِبْرَاهِيمَ وَأَنَا أَشْبَهُ وَلَدِهِ بِهِ، قَالَ: وَأُتِيتُ بِإِنَاءَيْنِ فِي أَحَدِهِمَا لَبَنٌ وَفِي الْآخَرِ خَمْرٌ، قِيلَ لِي</span><span dir="LTR"></span><span dir="LTR"></span><span style="color: #002060; font-size: 10pt;"><span dir="LTR"></span><span dir="LTR"></span>: </span><span dir="RTL" lang="AR-SA" style="color: #002060; font-family: 'Times New Roman', serif; font-size: 10pt;">خُذْ أَيَّهُمَا شِئْتَ، فَأَخَذْتُ اللَّبَنَ فَشَرِبْتُ، فَقِيلَ لِي</span><span dir="LTR"></span><span dir="LTR"></span><span style="color: #002060; font-size: 10pt;"><span dir="LTR"></span><span dir="LTR"></span>: </span><span dir="RTL" lang="AR-SA" style="color: #002060; font-family: 'Times New Roman', serif; font-size: 10pt;">هُدِيتَ الْفِطْرَةَ أَوْ أَصَبْتَ الْفِطْرَةَ أَمَا إِنَّكَ لَوْ أَخَذْتَ الْخَمْرَ غَوَتْ أُمَّتُك</span><span dir="LTR"></span><span dir="LTR"></span><span style="color: #002060; font-size: 10pt;"><span dir="LTR"></span><span dir="LTR"></span>»(When I was taken on the Night Journey, I met Musa.) He described him as a man - I think he said - a curly-haired man, as if he were from the tribe of Shanu'ah. (And I met `Isa.) And the Prophet described him as being of average height, with a reddish complexion, as if he had just come out of the bath. (And I met Ibrahim, and I am the one who resembles him most among his children. I was brought two vessels, one containing milk and the other containing wine. It was said to me, `Take whichever one you want.' <b>So I took the milk and drank it, and it was said to me, `You have been guided to the Fitrah - or - You have chosen the Fitrah. If you had chosen the </b></span><b><span style="color: red; font-size: 10pt;">wine,</span></b><b><span style="color: #002060; font-size: 10pt;"> your Ummah would have gone astray.')''</span></b><span style="font-size: 10pt;"> They also recorded it with another chain of narrators.<o:p></o:p></span></div>
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<b><span style="font-size: 10pt;">Therefore the community will remain upon <span style="color: #002060;">Fitra </span>and not be led astray as claimed by the Rafidi and Wahhabiyyah heretical innovators.<o:p></o:p></span></b></div>
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<b><span style="font-size: 14pt;"> Following Ahlus Sunnah wal Jamaah<o:p></o:p></span></b></div>
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<span style="font-size: 10pt;">(Majority Group-<span style="color: #002060;"> Sawad ul-'Azam</span>)<o:p></o:p></span></div>
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<b><span style="font-size: 10pt;">Hadith</span></b><span style="font-size: 10pt;"><br /><i><span style="color: #002060;">Alaykum bi al-jama`a fa innallaha la yajma`u ummata Muhammadin `ala dalala</span></i><br /><br />Translation : <b><span style="color: #002060;">"You have to follow the Congregation for verily Allah will not make the largest group of Muhammad's Community agree on error”</span></b><br /><br />[ Reference : Ibn Abi Shayba relates it with a sound chain as hadith # 354 ]<br /><br /><br /><b>Hadith </b><br /><span style="color: #002060;">“Allah will never let my Ummah agree upon misguidance, and the hand of Allah is over the group (Jama'ah), so follow the great mass of believers (Sawad ul-'Azam), and whoever dissents from them departs to hell”</span> [al-Hakim (1/116), and al-Dhahabi agreed with him]<br /><br /><b><br />Hadith</b><br /><i><span style="color: #002060;"> La yajma`ullahu ummati `ala dalala</span></i><br /><br /><b><span style="color: #002060;">"Verily Allah will not make my Community agree on error”</span></b><br /><br />Reference:Tirmidhi with a fair (hasan) chain<br /><br /><b>Hadith </b><br /><i><span style="color: #002060;">Inna Allaha la yajma`u ummati -- aw qala: ummata Muhammadin --`ala dalalatin wa yadullahi ma` al-jama`a</span></i><b><span style="color: #002060;"><br />"Verily Allah will not make my Community -- or Muhammad's Community -- agree on error, and Allah's hand is with the largest Congregation."</span></b><br /><br /><b>Reference :</b> Tirmidhi (gharib) #2256, Cairo ed. `Aridat al-ahwadhi (11:9)<br /><br /><b>Note</b> here that above hadith is called Gharib but a Gharib hadith is not necessarily Daeef, even if we agree it is that Authentic hadith of Imam Hakim [rah] makes it Sahih as wordings are same. What<span style="color: #c00000;">Wahhabis</span> mostly do is to show only one chain and claim all hadiths are <span style="color: #c00000;">Daeef</span> which is misguiding ignorant people actually.<br /><br /><br /><b>Hadith </b><br /><i><span style="color: #002060;">Man arada minkum bi habuhat al-jannati fal yulzim al-jama`at</span></i><br /><br /><b><span style="color: #002060;">"Whoever among you wants to be in the middle of Paradise, let him cling to the Congregation."</span></b><br /><br />Reference : Tirmidhi related it and said it is sound (sahih).<br /><br /><b><br />Hadith</b><br /><i><span style="color: #002060;">Inna al-shaytana dhaybun ka dhayb al-ghanam ya'khudh al-shat al-qasiya wal-najiya fa iyyakum wal-shu`aab wa `alaykum bil-jama`ati wal-`aammati wal-masjid</span></i><br /><br /><b><span style="color: #002060;">"Shaytan is a wolf like the wolf that preys on sheep, taking the isolated and the stray among them; therefore, avoid factionalism and keep to the Congregation and the collective and the masjid."</span></b><br /><br /><b>Reference: </b>Ahmad relates it through Mu`adh and through Abu Dharr, the two chains being respectively fair [hasan] and sound [sahih] according to Haythami in Majma` al-zawa'id 6/123]<br /><br /><br /><b>Hadith </b><br /><i><span style="color: #002060;">Inna ummati la tajtami`u `ala dalalatin fa idha ra'aytum al-ikhtilaf fa `alaykum bi al-sawad al-a`zam.</span></i><br /><br /><b><span style="color: #002060;">"My Community shall never agree upon misguidance, therefore, if you see divergences, you must follow the greater mass or larger group”</span></b><br />References:<br /><br /><b>Ibn Majah</b> (2:1303 #3950) from Anas with a weak chain.<br /><br /><b>Imam Ahmad</b> narrates it mawquf through three sound chains to Abu Umama al-Bahili and Ibn Abi Awfa. However, it is marfu` to the Prophet from Abu Umama by Ibn Abi Shayba in his Musannaf as well as Ibn Jarir al-Tabari, the latter two's narration stating that Abu Umama heard this from the Prophet up to seven times. Bayhaqi in al-Madkhal narrates something similar from Ibn `Abbas.<br /><br />Above hadith came from multiple chains, one daeef [weak] and three other Sahih ones.<br /><br /><b><br />Hadith</b><br /><i><span style="color: #002060;">Lan tajtami`a ummati `ala dalalatin fa `alaykum bi al-jama`ati fa inna yadullahi `ala al-jama`a.</span></i><br /><br /><b><span style="color: #002060;">"My Community shall not agree upon misguidance. Therefore, you must stay with the Congregation, and Allah's hand is over the Congregation.</span></b><br /><br /><b>Reference</b>: Tabarani narrated it with two chains from Ibn `Umar, one of which is sound (sahih). See Haythami, Majma` al-zawa'id, chapter on the obligation to stay with the Congregation.<br /><br /><br /><b>Hadith </b><br /><i><span style="color: #002060;">Innallaha qad ajara ummati min an tajtami`a `ala dalala</span></i><br /><br /><b><span style="color: #002060;">"Verily Allah has protected my Community from agreeing upon error."</span></b><br /><br />[Ibn Abi `Asim narrated it in the Sunna and Wahabi so called mujtahid Albani declared it hasan in his Silsila sahiha (3:319).]<br /><br /><br /><b>Hadith </b><br /><br /><b>Sahih Bukhari Book 56 Hadith 803</b><br />Narrated Hudhaifa bin Al-Yaman:<o:p></o:p></span></div>
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<span style="font-size: 10pt;">[...]<br />,<br /><span style="color: #002060;">..... He said, <b>"Yes, there will be some people who will invite others to the doors of Hell, and whoever accepts their invitation to it will be thrown in it</b> (by them)." I said, "O Allah's Apostle! Describe those people to us." He said, <b>"They will belong to us and speak our language</b> (i.e Arabic) " I asked, "What do you order me to do if such a thing should take place in my life?"<br /><br />He said, "Adhere to the <b>CONGREGATION OF MUSLIMS</b> and their Chief." I asked, "If there is neither a group (of Muslims) nor a chief (what shall I do)?" He said, "Keep away from all those different sects, even if you had to bite (i.e. eat) the root of a tree, till you meet Allah while you are still in that state."</span><br /><br /><b>So if Congregation of Muslims</b> [Sawad us Adham ] is not available one is advised to <b>keep away</b> from all <span style="color: #c00000;">smaller sects</span>according to Sahih Bukhari.<br /><br /><br /><b>Hadith </b><br /><i><span style="color: #002060;">Yadu Allah `ala al-jama`a</span></i><br /><br /><b><span style="color: #002060;">"Allah's hand is over the group."</span></b><br /><br />[Sunan Tirmidhi , Hadith termed hasan]<br /><br /><b><span style="color: #002060;">al-Munawi</span></b><span style="color: #002060;"> said: <b>"Allah's hand is over the group means His protection and preservation for them, signifying that the collectively of the people of Islam are in Allah's fold</b>, so be also in Allah's shelter, in the midst of them, and do not separate yourselves from them. <b>Whoever diverges from the overwhelming majority</b> concerning what is lawful and unlawful and on which the Community does not differ has slipped off the path of guidance and this will lead him to hell.</span><br /><br />[al-Munawi, Sharh al-Jami` al-saghir 3:449]<br /><br /><b><br />Hadith</b> <i><span style="color: #002060;"><br />Yadu Allah `ala al-jama`at wa man shadhdha shadhdha ila al-nar.</span></i><br /><br /><b><span style="color: #002060;">"Allah's hand is over the group, and whoever dissents from them departs to hell”</span></b><br /><br />[Tirmidhi (gharib) from Ibn `Umar, al-Hakim both from Ibn `Umar and Ibn `Abbas, and Ibn Jarir from Ibn `Umar.]<br /><br /><br /><b>Hadith </b><br /><i><span style="color: #002060;">Yadu Allah `ala al-jama`a, ittabi`u al-sawad al-a`zam fa innahu man shadhdha shadhdha ila al-nar.</span></i><br /><br /><b><span style="color: #002060;">"Allah's hand is over the group, follow the largest mass, for verily whoever dissents from them departs to hell</span></b>”<br /><br />[ Narrated by al-Hakim and al-Tabari from Ibn `Abbas, and al-Lalika'i in al-Sunna and al-Hakim also narrated it from Ibn `Umar.]<br /><br /><br /><b>Hadith </b><i><span style="color: #002060;"><br />Man faraqa al-jama`ata shibran mata maytatan Jahiliyya.</span></i><br /><br /><b><span style="color: #002060;">"Whoever leaves the Community or separates himself from it by the length of a span, dies the death of the Jahiliyya (period of ignorance prior to Islam)"</span></b><br /><br />[Sahih Muslim (Imara #55) through Ibn `Abbas. Muslim relates it with slight variations through three more chains. Ibn Abi Shayba also relates it in his Musannaf.]<br /><br /><br /><b>Hadith </b><br /><br /><b><span style="color: #002060;">“Abu Ghalib</span></b><span style="color: #002060;"> said that during the crisis with the </span><span style="color: red;">Khawarij</span><span style="color: #002060;"> in Damascus he saw Abu Umama one day and he was crying. He asked him what made him cry and he replied:<o:p></o:p></span></span></div>
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<span style="font-size: 10pt;"><span style="color: #002060;">"They followed our religion," then he mentioned what was going to happen to them tomorrow. Abu Ghalib said: "Are you saying this according to your opinion or from something you heard the Prophet say?" </span><b style="color: #002060;">Abu Umama</b><span style="color: #002060;"> said: "What I just told you I did not hear from the Prophet only once, or twice, or three times, but more than seven times. Did you not read this verse in </span><b><span style="color: #002060;">Al `Imran:</span><span style="color: #0b5394;"> </span></b><span style="color: #0b5394;">The day faces will be white and faces will be dark..."?</span></span><span style="font-size: 10pt;"><span style="color: #002060;"> (3:106) to the end of the verse. Then he said: I heard the </span><b><span style="color: #0b5394;">Prophet </span></b><span style="color: #002060;">say:</span></span><span style="font-size: 10pt;"><span style="color: #0b5394;"> "The Jews separated into 71 sects, 70 of which are in the fire; the Christians into 72 sects, 71 of which are in the fire; and this Community will separate into <b>73 sects</b>, <b>all of them are in the fire except one which will enter Paradise</b>." We said: "Describe it for us." He said: " <b>The Sawad al-a`zam</b></span><span style="color: #002060;"> [the majority group ] ."</span></span><span style="font-size: 10pt;"><br /><br />[Reference : Haythami said in Majma` al-zawa'id: Tabarani narrated it in al-Mu`jam al-kabir and al-Awsat, and its all narrators are trustworthy (thiqat) This hadith is Sahih ]<br /><br /><br /><b>Hadith </b><br /><i><span style="color: #002060;">Sataftariqu ummati `ala thalathat wa sab`ina firqatin kulluhum fil nari ila millatin wahidat, qalu man hiya ya rasulallah, qala ma ana `alayhi wa as-habi</span></i><br /><br /><b><span style="color: #002060;">"My Community will split into seventy-three sects. All of them will be in the fire except one group. They asked: Who are they, O Messenger of Allah? He said: Those that follow my way and that of my companions."</span></b><br /><br />[ Sunan tirmidhi 18:2650, sunan Abu Dawud, and al-Darimi related it.]<br /><br /><br /><b><br />Hadith</b><br /><br />What is meaning of word <b><span style="color: #0b5394;">Sawad us Azam</span></b> according to Sahih hadiths itself<br /><span style="color: #002060;"><br /></span></span><span dir="RTL" lang="AR-SA" style="color: #002060; font-family: Arial, sans-serif; font-size: 10pt;">لَمَّا أُسْرِيَ بِالنَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ جَعَلَ يَمُرُّ بِالنَّبِيِّ وَالنَّبِيَّيْنِ وَمَعَهُمْ الْقَوْمُ وَالنَّبِيِّ وَالنَّبِيَّيْنِ وَمَعَهُمْ الرَّهْطُ وَالنَّبِيِّ وَالنَّبِيَّيْنِ وَلَيْسَ مَعَهُمْ أَحَدٌ حَتَّى مَرَّ بِسَوَادٍ عَظِيمٍ فَقُلْتُ مَنْ هَذَا قِيلَ مُوسَى وَقَوْمُهُ وَلَكَنِ ارْفَعْ رَأْسَكَ فَانْظُرْ قَالَ فَإِذَا سَوَادٌ عَظِيمٌ قَدْ سَدَّ الْأُفُقَ مِنْ ذَا الْجَانِبِ وَمِنْ ذَا الْجَانِبِ فَقِيلَ هَؤُلَاءِ أُمَّتُكَ وَسِوَى هَؤُلَاءِ مِنْ أُمَّتِكَ سَبْعُونَ أَلْفًا يَدْخُلُونَ الْجَنَّةَ بِغَيْرِ حِسَابٍ فَدَخَلَ وَلَمْ يَسْأَلُوهُ وَلَمْ يُفَسِّرْ لَهُمْ فَقَالُوا نَحْنُ هُمْ وَقَالَ قَائِلُونَ هُمْ أَبْنَاؤُنَا الَّذِينَ وُلِدُوا عَلَى الْفِطْرَةِ وَالْإِسْلَامِ فَخَرَجَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ هُمْ الَّذِينَ لَا يَكْتَوُونَ وَلَا يَسْتَرْقُونَ وَلَا يَتَطَيَّرُونَ وَعَلَى رَبِّهِمْ يَتَوَكَّلُونَ فَقَامَ عُكَّاشَةُ بْنُ مِحْصَنٍ فَقَالَ أَنَا مِنْهُمْ يَا رَسُولَ اللَّهِ قَالَ نَعَمْ ثُمَّ قَامَ آخَرُ فَقَالَ أَنَا مِنْهُمْ فَقَالَ سَبَقَكَ بِهَا عُكَّاشَةُ</span><span style="color: #002060; font-size: 10pt;"><br /></span><span style="font-size: 10pt;"><b><span style="color: #002060;"><br />Sayyidina Ibn Abbas</span></b><span style="color: #002060;"> (RA) narrated: When the Prophet (S) was taken to the (heavens for the) <b>Mi’raj</b>, he passed by a Prophet and Prophets with whom were a group of people, a Prophet and Prophets with whom was a raht, a Prophet and Prophets with whom was nobody till he passed by a great multitude (sawad us azam) . He asked. “Who is this?” He was told, “Musa and his people, but raise your head and see.”</span></span><br /><span style="font-size: 10pt;"><span style="color: #002060;"><br /></span></span><br /><span style="font-size: 10pt;"><span style="color: #002060;"> He said, “I saw a great multitude that had plugged the horizon from this side barricaded the horizon from that side.” He was told, “</span><b style="color: #002060;">These are you ummah and apart from these there are seventy thousand of your ummah who will enter paradise without any accounting</b><span style="color: #002060;">.” Then he came (home) and they did not ask him and he did not explain to them. They said (to one another), “We are among them.” And some said, “they are the children born on nature and on Islam.’ The </span><b><span style="color: #0b5394;">Prophet</span></b><span style="color: #002060;"> came out and said, “</span><span style="color: #0b5394;">They are those who do not have themselves cauterised or treated with incantation (charms) , or believe in omens, but on their Lord do they rely.</span><span style="color: #002060;">Ukashah ibn Mihsan got up and said, “Am I one of them,O Messenger of , “Yes.” Then another came and asked, “Am I one of them?” He said, “Ukashah overtook you in that.”</span><br /><br />[Sahih Bukhari 5752,Sahih Muslim 220, Ahmed 2448, sunan tirmidhi 17:2454]<br /><br /><br /><b><br />Hadith</b><br /><br />The Messenger (SalAllahu ‘alaihi wasallam) said;<br /><span style="color: #002060;"><br /></span></span><span dir="RTL" lang="AR-SA" style="color: #002060; font-family: Arial, sans-serif; font-size: 10pt;">إفترقت اليهود على احدى وسبعين فرقة، </span><span style="color: #002060; font-size: 10pt;"><br /></span><span dir="RTL" lang="AR-SA" style="color: #002060; font-family: Arial, sans-serif; font-size: 10pt;">وافترقت النصارة على إثنتين وسبعين فرقة، </span><span style="color: #002060; font-size: 10pt;"><br /></span><span dir="RTL" lang="AR-SA" style="color: #002060; font-family: Arial, sans-serif; font-size: 10pt;">وتفترق أمتي على ثلاث وسبعين فرقة</span><span style="font-size: 10pt;"><br /><br /><span style="color: #002060;">“The Jews were divided among themselves into seventy one or seventy two sects, and the Christians were divided among themselves into seventy one or seventy two sects. And My Ummah will be divided among itself into seventy three sects.”</span><br /><br />[ Abu Dawud Book (Kitab Al-Sunnah) #40 ,Hadith # 4579 ,<br />, sunan al-Tirmidhi, al-Hakim and musnad Ahmad among several others, reported this Hadith. At-Tirmidhi said; “Hadeethun Hassanun Sahih”. ]<br /><br /><b><br />Hadith</b><br /><br />In another variation, Imam Ahmad recorded that Abu `Amir `Abdullah bin Luhay said; "We performed Hajj with Mu`awiyah bin Abi Sufyan. When we arrived at Makkah, he stood up after praying Dhuhr and said; ‘The Messenger of Allah (SalAllahu alaihi wasallam) said;<br /><span style="color: #0070c0;"><br /></span></span><span dir="RTL" lang="AR-SA" style="color: #0070c0; font-family: Arial, sans-serif; font-size: 10pt;">إِنَّ أَهْلَ الْكِتَابَيْنِ افْتَرَقُوا فِي دِينِهِمْ عَلى ثِنْتَيْنِ وَسَبْعِينَ مِلَّةً، وَإِنَّ هذِهِ الْأُمَّةَ سَتَفْتَرِقُ عَلى ثَلَاثٍ وَسَبْعِينَ مِلَّةً يَعْنِي الْأَهْوَاءَ كُلُّهَا فِي النَّارِ إِلَّا وَاحِدَةً وَهِيَ الْجَمَاعَةُ وَإِنَّهُ سَيَخْرُجُ فِي أُمَّتِي أَقْوَامٌ تَجَارَى بِهِمْ تِلْكَ الْأَهْوَاءُ كَمَا يَتَجَارَى الْكَلَبُ بِصَاحِبِه، لَا يَبْقَى مِنْهُ عِرْقٌ وَلَا مَفْصِلٌ إِلَّا دَخَلَه</span><span style="font-size: 10pt;"><br /><br /><span style="color: #0070c0;">‘The People of the Two Scriptures divided into seventy-two sects. This Ummah will divide into seventy-three sects, all in the Fire except one, that is, the Jama’ah. Some of my Ummah will be guided by desire, like one who is infected by rabies; no vein or joint will be saved from these desires.’’”</span><br /><span style="color: #0070c0;"><br /></span></span><span dir="RTL" lang="AR-SA" style="color: #0070c0; font-family: Arial, sans-serif; font-size: 10pt;">ثنتان وسبعون في النار. قيل: يا رسول الله </span><span style="color: #0070c0; font-size: 10pt;"><br /></span><span dir="RTL" lang="AR-SA" style="color: #0070c0; font-family: Arial, sans-serif; font-size: 10pt;">من هم؟ قال: الجماعة </span><span style="color: #0070c0; font-size: 10pt;"><br />“<b>Seventy two </b>in hell fire and <b>one</b> in the Jannah: that is the 'Jama’ah.'”</span><span style="font-size: 10pt;"><br /><br /><br />[ Abu Dawood (2/503), Ahmad (4/102) and al-Haakim (1/128)] among others, with similar wording but with the following addition ]<br /><b><br />From above Hadiths following things can be seen </b><br /></span><span style="font-family: Arial, sans-serif; font-size: 10pt;">►</span><span style="font-size: 10pt;"> The hadith of <span style="color: #0b5394;">Sawad us Azam </span>[following majority] comes from several chains. From many Sahih chains and few weak , Please be careful because Wahabis [salafis] misquote and show only Daeef chains to misguide others where as if same words are present in Sahih chains or hasan ones than Daeef hadith itself is termed as Sahih.<br /></span><span style="font-family: Arial, sans-serif; font-size: 10pt;">►</span><span style="font-size: 10pt;"> The term Congregation [<span style="color: #0b5394;">jama'h</span>] and <span style="color: #0b5394;">Sawad us Azam</span> [ largest group] are used to define same group of Muslims which will be on right path.<br /></span><span style="font-family: Arial, sans-serif; font-size: 10pt;">►</span><span style="font-size: 10pt;"> The Largest group or congregation of Muslims will follow Quran and Sunnah and way of Sahabas [ra] as well. Like Ahlus Sunnah does.<br /></span></div>
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<b><span style="font-size: 18pt;"> Who is "Ahlus Sunnah" today </span></b></div>
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<b><span style="font-size: 18pt;">(Majority Group)?</span></b></div>
<br style="background-color: white; font-family: Georgia, serif; font-size: 13px; line-height: 20.8px;" /><b style="background-color: white; font-family: Georgia, serif; font-size: 13px; line-height: 20.8px;"><br />In India they are more than 60-70%,</b><span style="background-color: white; font-family: Georgia, serif; font-size: 13px; line-height: 20.8px;"> also Sunnis following similar Aqeeda like:<o:p></o:p></span><br />
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Shaykh GF Haddad, Nuh ha Meem Keller, Sheikh Nizim ud din Haqqani , Pir Saif us Rehman Mubarak , Mufti Akhtar Raza khan , Shah turab ul Haq, Moulana Ilyas Qadri , Moulana Okarvi , Dr Tahir ul Qadri and many many other leading scholars from around the world under whom millions of sunnis learn Islam today from Naqshbandi, Chisti, Qadri, Shadli, Suharwardia silsilas and so many more have same aqeeda around the world and are Ahlus Sunnah [sunni muslims]<br /><br />In India-Pakistan only Ahlus Sunnah Wal Jammat [Sufi/Barelwi Sunni movement ] is more than 50% check following link for proof:<a href="http://www.globalsecurity.org/milita...am-barelvi.htm" style="color: red; text-decoration: none;">Here</a><br /><br /><b>Hanafis, Shafis, Malikis, Hanbalis</b> [all muqalids], and all Sufi silsilas who have same Aqeeda [beliefs] live all around the world and follow Ahlus Sunnah, Alhamduliallah<br /><b><br />Now a Reply to confusion regarding Quranic verses with proper context</b><br /><br />First of all we have to agree that there is No CONTRADICTION IN QURAN AND SAHIH HADITHS.<o:p></o:p></div>
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To understand Quran in correct perspective we to follow Sahih hadiths and Classical Authentic tafsirs of Al Quran. Once we put all of these together Inshallah everything will not only be cleared but also all confusions will be eliminated too<br /><br />First I would like to Quote a Hadith about what <span style="color: red;">Khawarijies</span> do and how they are the worst creations of Mankind<br /><br /><b>Sahih Hadith</b> states<br /><span style="color: #20124d;"><br /></span><span style="color: #20124d;"><span dir="RTL"></span><span dir="RTL"></span><span dir="RTL" lang="AR-SA" style="font-family: Arial, sans-serif;"><span dir="RTL"></span><span dir="RTL"></span>وكان ابن عمر يراهم شرار خلق الله وقال إنهم انطلقوا إلى آيات نزلت في الكفار فجعلوها على المؤمنين</span></span><br /><br />"Ibn Umar considered the Khawarij and the heretics as the worst beings in creation, and he said: They went to verses which were revealed about the disbelievers and applied them to the Believers.<br /><b><br />Bukhari Chapter <span style="color: red;">Khawarjites</span></b><br /><br />Ibn Hajr al Asqalani (rah) said in Fath ul Bari: <span dir="RTL" lang="AR-SA" style="font-family: Arial, sans-serif;">قلت : وسنده صحيح</span><span dir="LTR"></span><span dir="LTR"></span><span dir="LTR"></span><span dir="LTR"></span> That its sanad is sahih<br /><br />Source: <b><a href="http://hadith.al-islam.com/Display/D...oc=0&Rec=10321" style="color: red; text-decoration: none;">Here</a></b></div>
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<br /><b>Now anyone who</b> quotes verses of Quran revealed for <b><span style="color: red;">kafirs</span></b> and applies them on Muslims is a Khawariji /Wahhabiyah<br /><br /><b>Now let us analyze all Quran verses revealed on Issue of sects inshallah</b><br /><br /><b>Misquotation of Quranic Verse:</b><br /><br /><span style="color: #0070c0;">"As for those who divide their religion and break up into sects, you have no part of them in the least. Their affair is with Allah; He will in the end tell them the truth of all that they did."</span><br />AlQuran(6:159)<br /><br /><b>Tafsir al jalalayn</b> says<span style="color: #002060;">[ * </span><span dir="RTL" lang="AR-SA" style="color: #002060; font-family: Arial, sans-serif;">تفسير تفسير الجلالين/ المحلي و السيوطي (ت المحلي 864 هـ) مصنف و مدقق</span><span dir="LTR"></span><span dir="LTR"></span><span style="color: #002060;"><span dir="LTR"></span><span dir="LTR"></span> ]<br /><br />{ </span><span dir="RTL" lang="AR-SA" style="color: #002060; font-family: Arial, sans-serif;">ٱلْحَمْدُ للَّهِ } جملة خبرية قصد بها الثناء على الله بمضمونها من أنه تعالى مالك: لجميع الحمد من الخلق أو مستحق لأن يحمدوه و(الله) علم على المعبود بحق { رَبّ ٱلْعَٰلَمِينَ } أي مالك جميع الخلق من الإنس والجنّ والملائكة والدواب وغيرهم وكل منها يطلق عليه عالم، يقال: عالم الإنس وعالم الجنّ إلى غير ذلك. وغلب في جمعه بالياء والنون أولو العلم على غيرهم وهو من العلامة لأنه علامة على موجده</span><span dir="LTR"></span><span dir="LTR"></span><span style="color: #002060;"><span dir="LTR"></span><span dir="LTR"></span>.</span><br /><br /><br /><span style="color: #002060;">Those who have sundered their religion, by being at variance over it, accepting some [aspects] of it and rejecting others, and have become differing parties, sects with regard to such [matters] (a variant reading [for farraqū, ‘they have sundered’] has fāraqū, meaning that they have abandoned the religion to which they were enjoined, and they are the Jews and the Christians), you have no concern with them at all, in other words, do not be concerned with them. Their case will go to God — He will take charge of it — then He will inform them, in the Hereafter, of what they used to do, and requite them for it: this was abrogated by the ‘sword’ verse [Q. 9:5].</span><br /><br />Arabic source: <a href="http://www.altafsir.com/Tafasir.asp?...0&LanguageId=1" style="color: red; text-decoration: none;">Here</a><br /><br />Tafsir <b>Ibn Khatir</b> says:<br /><br /><span dir="RTL" lang="AR-SA" style="font-family: Arial, sans-serif;">قال مجاهد وقتادة والضحاك والسدي: نزلت هذه الآية في اليهود والنصارى. وقال العوفي عن ابن عباس في قوله: { إِنَّ ٱلَّذِينَ فَرَّقُواْ دِينَهُمْ وَكَانُواْ شِيَعًا }: وذلك أن اليهود والنصارى اختلفوا قبل مبعث محمد صلى الله عليه وسلم فتفرقوا، فلما بعث محمد صلى الله عليه وسلم أنزل الله عليه</span><br /><br />Mujahid, Qatadah, Ad-Dahhak and As-Suddi said that this Ayah was revealed about the Jews and Christians. Al-`Awfi said that Ibn `Abbas commented,<br /><br /><span dir="RTL"></span><span dir="RTL"></span><span dir="RTL" lang="AR-SA" style="font-family: Arial, sans-serif;"><span dir="RTL"></span><span dir="RTL"></span>﴿إِنَّ الَّذِينَ فَرَّقُواْ دِينَهُمْ وَكَانُواْ شِيَعًا﴾</span><br /><br />(Verily, those who divide their religion and break up into sects...) "Before Muhammad was sent, the Jews and Christians disputed and divided into sects. When Muhammad was sent, Allah revealed to him,<br /><br />Arabic source: <b><a href="http://www.altafsir.com/Tafasir.asp?...0&LanguageId=1" style="color: red; text-decoration: none;">Here</a></b><br /><br />So this verse is revealed for <b><span style="color: red;">Kafirs </span></b>who left Islam and divided into deviant sects<br /><b><br />Misquotation of Quranic Verse :</b><br /><br /><span style="color: #0070c0;">"Surely, this brotherhood of yours is a single brotherhood, and I am your Lord and Cherisher. Therefore serve me and no other. But they broke their religion into sects among them; yet they will all return to Us."</span> AlQuran(21:92-93)<br /><br /><b>Tafsir al-Jalalayn</b> says:<br /><span style="color: #002060;"><br />{ </span><span dir="RTL" lang="AR-SA" style="color: #002060; font-family: Arial, sans-serif;">إِنَّ هَٰذِهِ } أي ملة الإِسلام { أُمَّتُكُمْ } دينكم أيها المخاطبون</span><span dir="LTR"></span><span dir="LTR"></span><span style="color: #002060;"><span dir="LTR"></span><span dir="LTR"></span>: </span><span dir="RTL" lang="AR-SA" style="color: #002060; font-family: Arial, sans-serif;">أي يجب أن تكونوا عليها { أُمَّةً وَاحِدَةً } حال لازمة { وَأَنَاْ رَبُّكُمْ فَٱعْبُدُونِ } وحِّدونِ</span><span dir="LTR"></span><span dir="LTR"></span><span style="color: #002060;"><span dir="LTR"></span><span dir="LTR"></span>.<br /><br />But they, that is to say, some of those being addressed, fragmented their affair among themselves, that is, they became divided in the matter of their religion, and at variance over it — these are the [different] sects of the Jews and the Christians. God, exalted be He, says: All shall return to Us, and We will requite each according to his deeds.<br />[* </span><span dir="RTL" lang="AR-SA" style="color: #002060; font-family: Arial, sans-serif;">تفسير تفسير الجلالين/ المحلي و السيوطي (ت المحلي 864 هـ) مصنف و مدقق</span><span dir="LTR"></span><span dir="LTR"></span><span style="color: #002060;"><span dir="LTR"></span><span dir="LTR"></span>]</span><br /><br />Arabic source: <a href="http://www.altafsir.com/Tafasir.asp?...0&LanguageId=1" style="color: red; text-decoration: none;">Here</a><br /><br />So this verse is revealed for Kafirs who left Islam and divided into deviant sects as well.<br /><br /><b><br />Misquotation of Quranic Verse</b>:<br /><span style="color: #0070c0;"><br />"And surely this brotherhood of your is a single brotherhood, and I am your Lord and Cherisher. Therefore fear Me and no other. But people have broken their religion into sects, each group rejoicing in that which is with them. But leave them in their confused ignorance for a time."</span><br />AlQuran(23:52-54)<br /><br /><b>Tafsir al jalayn</b> says:<br /><br /><span style="color: #002060;">{ </span><span dir="RTL" lang="AR-SA" style="color: #002060; font-family: Arial, sans-serif;">فَتَقَطَّعُواْ } أي الأتباع { أَمَرَهُمْ } دينهم { بَيْنَهُمْ زُبُراً</span><span dir="LTR"></span><span dir="LTR"></span><span style="color: #002060;"><span dir="LTR"></span><span dir="LTR"></span> } </span><span dir="RTL" lang="AR-SA" style="color: #002060; font-family: Arial, sans-serif;">حال من فاعل «تقطعوا» أي أحزاباً متخالفين كاليهود والنصارى وغيرهم</span><span dir="LTR"></span><span dir="LTR"></span><span style="color: #002060;"><span dir="LTR"></span><span dir="LTR"></span> { </span><span dir="RTL" lang="AR-SA" style="color: #002060; font-family: Arial, sans-serif;">كُلُّ حِزْبٍ بِمَا لَدَيْهِمْ } أي عندهم من الدين { فَرِحُونَ } مسرورون</span><span dir="LTR"></span><span dir="LTR"></span><span style="color: #002060;"><span dir="LTR"></span><span dir="LTR"></span>.<br /><br />But they, the followers, split into sects regarding their affair, their religion (zuburan, ‘sects’, is a circumstantial qualifier of the subject of the verb taqatta‘ū, ‘they split’), in other words, [they became] opposing parties, the likes of the Jews and the Christians and others, each party rejoicing in, exultant with, what they had, that is, with the religion they had.<br />[* </span><span dir="RTL" lang="AR-SA" style="color: #002060; font-family: Arial, sans-serif;">تفسير تفسير الجلالين/ المحلي و السيوطي (ت المحلي 864 هـ) مصنف و مدقق</span><span dir="LTR"></span><span dir="LTR"></span><span style="color: #002060;"><span dir="LTR"></span><span dir="LTR"></span> ]</span><br /><br />Arabic source:<a href="http://www.altafsir.com/Tafasir.asp?...0&LanguageId=1" style="color: red; text-decoration: none;"> Here</a><br /><br />This is for disbelievers too, nothing for Muslim in the verse!<br /><b><br />Misquotation of Quranic verse :</b><br /><span style="color: #0070c0;"><br />"Turn back in repentance to Him, and fear Him. Establish regular prayers, and be not among those who ascribe partners to God -- those who split up their religion, and become mere sects, each party rejoicing in that which is with itself!"</span> AlQuran(30:31-32)<br /><br /><b>Tafsir al jalalayn</b> says:<br /><span style="color: #002060;"><br />{ </span><span dir="RTL" lang="AR-SA" style="color: #002060; font-family: Arial, sans-serif;">مُّنِيبِينَ } راجعين { إِلَيْهِ } تعالى بما أمر به ونهى عنه حال من فاعل (أقم) وما أريد به، أي أقيموا { وَٱتَّقُوهُ } خافوه { وَأَقِيمُواْ ٱلصَّلوٰةَ وَلاَ تَكُونُواْ مِنَ ٱلْمُشْرِكِينَ</span><span dir="LTR"></span><span dir="LTR"></span><span style="color: #002060;"><span dir="LTR"></span><span dir="LTR"></span> }.<br />{ </span><span dir="RTL" lang="AR-SA" style="color: #002060; font-family: Arial, sans-serif;">مِنَ ٱلَّذِينَ } بدل بإعادة الجار { فَرَّقُواْ دِينَهُمْ } باختلافهم فيما يعبدونه { وَكَانُواْ شِيَعاً } فِرَقاً في ذلك { كُلُّ حِزْبٍ } منهم </span><span dir="LTR"></span><span dir="LTR"></span><span style="color: #002060;"><span dir="LTR"></span><span dir="LTR"></span>{ </span><span dir="RTL" lang="AR-SA" style="color: #002060; font-family: Arial, sans-serif;">بِمَا لَدَيْهِمْ } عندهم { فَرِحُونَ } مسرورون، وفي قراءة «فارقوا» أي تركوا دينهم الذي أُمروا به</span><span dir="LTR"></span><span dir="LTR"></span><span style="color: #002060;"><span dir="LTR"></span><span dir="LTR"></span>.<br /><br />turning, referring, to Him, exalted be He, concerning what He has commanded and what He has forbidden (munībīna, ‘turning’ is a circumstantial qualifier referring to the subject [of the verb] aqim, ‘set up’, in other words [addressing the third plural person] aqīmū, ‘set up’) and fear Him and establish prayer and do not be among the idolaters,[of] those (mina’lladhīna is a substitution [for al-mushrikīna, ‘idolaters’] using the same operator of the oblique [min]) who have divided up their religion, by being at variance over what they worship, and have become [dissenting] factions, sects divided over this [matter], each party, among them, rejoicing, delighting, in what they have (a variant reading [for farraqū] is fāraqū, in other words, ‘of those who have parted with the religion to which they have been commanded’).<br /><br />[* </span><span dir="RTL" lang="AR-SA" style="color: #002060; font-family: Arial, sans-serif;">تفسير تفسير الجلالين/ المحلي و السيوطي (ت المحلي 864 هـ) مصنف و مدقق</span><span dir="LTR"></span><span dir="LTR"></span><span style="color: #002060;"><span dir="LTR"></span><span dir="LTR"></span> ]</span><br /><br />Arabic source: <a href="http://www.altafsir.com/Tafasir.asp?...0&LanguageId=1" style="color: red; text-decoration: none;">Here</a><br /><br /><b>Tafsir Ibn Khatir</b> proves again this is for Idols and kafirs<br /><br />{ <span dir="RTL" lang="AR-SA" style="font-family: Arial, sans-serif;">مِنَ ٱلَّذِينَ فَرَّقُواْ دِينَهُمْ وَكَانُواْ شِيَعاً كُلُّ حِزْبٍ بِمَا لَدَيْهِمْ فَرِحُونَ } أي: لا تكونوا من المشركين الذين قد فرقوا دينهم، أي: بدلوه وغيروه، وآمنوا ببعض، وكفروا ببعض، وقرأ بعضهم: (فارقوا دينهم)، أي: تركوه وراء ظهورهم، وهؤلاء كاليهود والنصارى والمجوس وعبدة الأوثان، وسائر أهل الأديان الباطلة مما عدا أهل الإسلام؛ كما قال تعالى</span><br /><br />(Of those who Farraqu Dinahum (split up their religion), and became sects, each sect rejoicing in that which is with it.) means, do not be of the idolators who split up their religion, i.e., changed it by believing in parts of it and rejecting other parts. Some scholars read this as Faraqu Dinahum, meaning "neglected their religion and left it behind them.'' These are like the Jews, Christians, Zoroastrians, idol worshippers and all the followers of false religions, besides the followers of Islam, :<br /><br /><b>Then Ibn Khatir says if tafsir of same verse</b> : Follow Ahlus sunnah group [sawad us adham only]<br /><br />[<span dir="RTL" lang="AR-SA" style="font-family: Arial, sans-serif;">الأنعام: 159] الآية، فأهل الأديان قبلنا اختلفوا فيما بينهم على آراء ومثل باطلة، وكل فرقة منهم تزعم أنهم على شيء، وهذه الأمة أيضاً اختلفوا فيما بينهم على نحل، كلها ضلالة إلا واحدة، وهم أهل السنة والجماعة، المتمسكون بكتاب الله وسنة رسول الله صلى الله عليه وسلم وبما كان عليه الصدر الأول من الصحابة والتابعين وأئمة المسلمين في قديم الدهر وحديثه، كما رواه الحاكم في " مستدركه ": أنه سئل رسول الله صلى الله عليه وسلم عن الفرقة الناجية منهم فقال</span><span dir="LTR"></span><span dir="LTR"></span><span dir="LTR"></span><span dir="LTR"></span>:<br /><br />(Verily, those who divide their religion and break up into sects, you have no concern in them in the least. Their affair is only with Allah) (6:159). The followers of the religions before us had differences of opinions and split into false sects, each group claiming to be following the truth. This Ummah too has split into sects, all of which are misguided apart from one, which is Ahlus-Sunnah Wal-Jama`ah, those who adhere to the Book of Allah and the Sunnah of the Messenger of Allah and what was followed by the first generations, the Companions, their followers, and the Imams of the Muslims of earlier and later times. In his Mustadrak, Al-Hakim recorded that the Messenger of Allah was asked which of the sects was the saved sect and he said:<br />[* <span dir="RTL" lang="AR-SA" style="font-family: Arial, sans-serif;">تفسير تفسير القرآن الكريم/ ابن كثير (ت 774 هـ) مصنف و مدقق</span><span dir="LTR"></span><span dir="LTR"></span><span dir="LTR"></span><span dir="LTR"></span> ]<br /><br />Arabic source: <a href="http://www.altafsir.com/Tafasir.asp?...1&LanguageId=1" style="color: red; text-decoration: none;">Here</a><br /><b><br />Misquotation of Quranic verse :</b><br /><br /><span style="color: #0070c0;">“As for those who divide their religion and break up into sects, thou hast No part in them in the least their affair is with Allah: He will in the end Tell them the truth Of all that they did.”</span><br />[Al-Qur'an 6:159]<br /><br /><b>Tafsir al jalalayn</b> :<br /><br /><span style="color: #002060;">{ </span><span dir="RTL" lang="AR-SA" style="color: #002060; font-family: Arial, sans-serif;">إِنَّ ٱلَّذِينَ فَرَّقُواْ دِينَهُمْ } باختلافهم فيه فأخذوا بعضه وتركوا بعضه { وَكَانُواْ شِيَعاً } فرقاً في ذلك. وفي قراءة «فارقوا» أي تركوا دينهم الذي أمروا به وهم اليهود والنصارى { لَّسْتَ مِنْهُمْ فِى شَىْءٍ } أي فلا تتعرّض لهم { إِنَّمَا أَمْرُهُمْ إِلَى ٱللَّهِ } يتولاه</span><span dir="LTR"></span><span dir="LTR"></span><span style="color: #002060;"><span dir="LTR"></span><span dir="LTR"></span> { </span><span dir="RTL" lang="AR-SA" style="color: #002060; font-family: Arial, sans-serif;">ثُمَّ يُنَبِّئُهُم } في الآخرة { بِمَا كَانُواْ يَفْعَلُونَ } فيجازيهم به، وهذا منسوخ بآية السيف[5:9</span><span dir="LTR"></span><span dir="LTR"></span><span style="color: #002060;"><span dir="LTR"></span><span dir="LTR"></span>].<br /><br />Those who have sundered their religion, by being at variance over it, accepting some [aspects] of it and rejecting others, and have become differing parties, sects with regard to such [matters] (a variant reading [for farraqū, ‘they have sundered’] has fāraqū, meaning that they have abandoned the religion to which they were enjoined, and they are the Jews and the Christians), you have no concern with them at all, in other words, do not be concerned with them. Their case will go to God — He will take charge of it — then He will inform them, in the Hereafter, of what they used to do, and requite them for it: this was abrogated by the ‘sword’ verse [Q. 9:5].</span><br /><br />Arabic link: <a href="http://www.altafsir.com/Tafasir.asp?...0&LanguageId=1" style="color: red; text-decoration: none;">Here</a><br /><br /><b>Tafsir Ibn Khatir</b> says on this verse:<br /><br /><span dir="RTL" lang="AR-SA" style="font-family: Arial, sans-serif;">قال مجاهد وقتادة والضحاك والسدي: نزلت هذه الآية في اليهود والنصارى. وقال العوفي عن ابن عباس في قوله: { إِنَّ ٱلَّذِينَ فَرَّقُواْ دِينَهُمْ وَكَانُواْ شِيَعًا }: وذلك أن اليهود والنصارى اختلفوا قبل مبعث محمد صلى الله عليه وسلم فتفرقوا، فلما بعث محمد صلى الله عليه وسلم أنزل الله عليه</span><br /><br />Mujahid, Qatadah, Ad-Dahhak and As-Suddi said that this Ayah was revealed about the Jews and Christians. Al-`Awfi said that Ibn `Abbas commented,<br /><br />(Verily, those who divide their religion and break up into sects...) "Before Muhammad was sent, the Jews and Christians disputed and divided into sects. When Muhammad was sent, Allah revealed to him,<br /><br />Arabic link: <a href="http://www.altafsir.com/Tafasir.asp?...0&LanguageId=1" style="color: red; text-decoration: none;">Here</a><br /><br /><b>Misquotation of Quranic Verse :</b><br /><br /><span style="color: #0070c0;">“Truly Pharaoh elated himself in the land and broke up its people into sects … for he was indeed a maker of mischief.”</span> (Quran, 28:4)<br /><br /><b>Tafsir al jalalyn</b>:<br /><br /><span style="color: #002060;">{ </span><span dir="RTL" lang="AR-SA" style="color: #002060; font-family: Arial, sans-serif;">إِنَّ فِرْعَوْنَ عَلاَ } تعظّم { فِى ٱلأَرْضِ } أرض مصر { وَجَعَلَ أَهْلَهَا شِيَعاً } فِرَقاً في خدمته { يَسْتَضْعِفُ طَآئِفَةً مِّنْهُمْ</span><span dir="LTR"></span><span dir="LTR"></span><span style="color: #002060;"><span dir="LTR"></span><span dir="LTR"></span> } </span><span dir="RTL" lang="AR-SA" style="color: #002060; font-family: Arial, sans-serif;">هم بنو إسرائيل { يُذَبِّحُ أَبْنَآءَهُمْ } المولودين { وَيَسْتَحِى نِسَآءَهُم } يستبقيهنّ أحياء، لقول بعض الكهنة له: إنّ مولوداً يولد في بني إسرائيل يكون سبب زوال ملكك { إِنَّهُ كَانَ مِنَ ٱلْمُفْسِدِينَ</span><span dir="LTR"></span><span dir="LTR"></span><span style="color: #002060;"><span dir="LTR"></span><span dir="LTR"></span> } </span><span dir="RTL" lang="AR-SA" style="color: #002060; font-family: Arial, sans-serif;">بالقتل وغيره</span><span style="color: #002060;"><br /><br />Truly Pharaoh had exalted himself in the land, the land of Egypt, and reduced its people into sects, groups, to serve him, oppressing a group of them, namely, the Children of Israel, slaughtering their sons, the new-born, and sparing their women, keeping them alive — for some of the [Egyptian] priests had told him, ‘A new-born of the Children of Israel shall bring about the end of your kingdom’. Indeed he was of those who cause corruption, through [the use of] slaughter and otherwise.<o:p></o:p></span></div>
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Arabic source<span style="color: #002060;"> : <a href="http://www.altafsir.com/Tafasir.asp?...0&LanguageId=1" style="color: red; text-decoration: none;">here</a></span><br /><br />This verse is not even talking about religious sects, <b>but <span style="color: #c00000;">sects</span></b> [groups] like Salves, governors, soldiers, ministers etc which firon made , , I am sure no one will take this as religious sects now<br /><b><br /><br />Misquotation of Quranic Verse :</b><br /><br />The same religion has He established for you as that which He enjoined on Noah - the which We have sent by inspiration to thee - and that which We enjoined on Abraham, Moses, and Jesus: Namely, that ye should remain steadfast in religion, and make no divisions therein: to those who worship other things than Allah, hard is the (way) to which thou callest them. Allah chooses to Himself those whom He pleases, and guides to Himself those who turn (to Him).<br /><span style="color: #0070c0;"><br />“[Ironically] they broke up into sects only after the knowledge had come to them, due to jealousy and resentment among themselves.”</span> (Quran, 42:14-15)<br /><br /><b>Tafsir al jalanyn</b> says:<br /><span style="color: #002060;"><br />{ </span><span dir="RTL" lang="AR-SA" style="color: #002060; font-family: Arial, sans-serif;">وَمَا تَفَرَّقُواْ } أي أهل الأديان في الدين بأن وحّد بعض وكفر بعض</span><span dir="LTR"></span><span dir="LTR"></span><span style="color: #002060;"><span dir="LTR"></span><span dir="LTR"></span> { </span><span dir="RTL" lang="AR-SA" style="color: #002060; font-family: Arial, sans-serif;">إِلاَّ مِن بَعْدِ مَا جَاءَهُمُ ٱلْعِلْمُ } بالتوحيد { بَغِيّاً } من الكافرين { بَيْنَهُمْ وَلَوْلاَ كَلِمَةٌ سَبَقَتْ مِن رَّبّكَ } بتأخير الجزاء { إِلَىٰ أَجَلٍ مُّسَمًّى } يوم القيامة { لَقُضِيَ بَيْنَهُمْ</span><span dir="LTR"></span><span dir="LTR"></span><span style="color: #002060;"><span dir="LTR"></span><span dir="LTR"></span> } </span><span dir="RTL" lang="AR-SA" style="color: #002060; font-family: Arial, sans-serif;">بتعذيب الكافرين في الدنيا { وَإِنَّ ٱلَّذِينَ أُورِثُواْ ٱلْكِتَٰبَ مِن بَعْدِهِمْ } وهم اليهود والنصارى { لَفِى شَكٍّ مِّنْهُ } من محمد صلى الله عليه وسلم { مُرِيبٍ } موقع في الريبة</span><span dir="LTR"></span><span dir="LTR"></span><span style="color: #002060;"><span dir="LTR"></span><span dir="LTR"></span>.<br /><br />And they did not become divided, that is, the adherents of the [monotheistic] religions [did not become divided] in religion — so that some affirmed the Oneness [of God], while others rejected it — except after the knowledge, of His Oneness, had come to them, out of [jealous] rivalry, on the part of the disbelievers, among themselves. And were it not for a Word that preceded from your Lord, to defer requital [of them], until an appointed term, [until] the Day of Resurrection, it would have [already] been judged between them, to chastise the disbelievers in this world. And indeed those who were made heirs to the Scripture after them, namely, the Jews and the Christians, are truly in grave doubt concerning him, Muhammad (</span><span dir="RTL" lang="AR-SA" style="color: #333333; font-family: Arial, sans-serif;">صلى الله عليه وسلم</span><span dir="LTR"></span><span dir="LTR"></span><span style="color: #002060;"><span dir="LTR"></span><span dir="LTR"></span>).</span><br /><br />Arabic source: <a href="http://www.altafsir.com/Tafasir.asp?...0&LanguageId=1" style="color: red; text-decoration: none;">Here</a></div>
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<span style="font-size: xx-small;"><b>Thanks to brother FSN </b></span></div>
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<span style="font-size: xx-small;">(Edited by ADHM)</span></div>
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<span style="font-size: 10pt;"> <b>Shaykh al-Islam Ahmad ibn Hajar al-Haytami</b> (d. 974/1567)<o:p></o:p></span></div>
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<span style="color: #002060; font-size: 10pt;">Hafiz Ibn Hajar al-Haytami</span><span style="font-size: 10pt;"> defined the Sunni Muslims as follows in his book:<o:p></o:p></span></div>
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<b><i><span style="color: #002060; font-size: 10pt;">Fath al-jawad</span></i></b><b><span style="color: #002060; font-size: 10pt;">:<o:p></o:p></span></b></div>
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<span style="color: #002060; font-size: 10pt;">"A <i>mubtadi</i> (</span><span style="color: #c00000; font-size: 10pt;">innovator</span><span style="color: #002060; font-size: 10pt;">) is the person who does not have the faith (<b><i>aqid'ah</i></b>) conveyed unanimously by the <b>Ahl as-Sunnah</b>. This unanimity was transmitted by the two great <b>Imam's Abu'l Hasan al-Ashari</b> (d.324/936; Rahimahullah) and <b>Abu Mansur al-Maturidi</b> (d.333/944; Rahimahullah) and the scholars who followed their path."<o:p></o:p></span></div>
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<span style="color: #002060; font-size: 10pt;"><b>Hafiz Ibn Hajar al-Haytami </b>also said in his book <b><i>al-Fatawa al-Hadithiyya</i></b> (pg. 205):<o:p></o:p></span></div>
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<span style="color: #002060; font-size: 10pt;"> "Man of </span><span style="color: #c00000; font-size: 10pt;">bid'ah </span><span style="color: #002060; font-size: 10pt;">means one whose beliefs are different from the <b>Ahl as-Sunnah </b>faith. The <b>Ahl as-Sunnah </b>faith, is the faith of <b>Abu'l Hasan al-Ashari</b>, <b>Abu Mansur al-Maturidi </b>and those who followed them. One who brings forth something which is not approved by Islam becomes a man of <i>bid'ah</i>."<o:p></o:p></span></div>
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<b><span style="font-size: 10pt;">Imam Ahmad Shihab ad-Din al Qalyubi</span></b><span style="font-size: 10pt;"> (d.1069/1659)<o:p></o:p></span></div>
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<span style="color: #002060; font-size: 10pt;">Imam al-Qalyubi</span><span style="font-size: 10pt;"> wrote on the fourth volume of his marginalia to the book:<o:p></o:p></span></div>
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<b><i><span style="color: #002060; font-size: 10pt;">Kanz ar-raghibin</span></i></b><b><span style="color: #002060; font-size: 10pt;">:<o:p></o:p></span></b></div>
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<span style="color: #002060; font-size: 10pt;">"One who </span><span style="color: #c00000; font-size: 10pt;">departs</span><span style="color: #002060; font-size: 10pt;"> from what <b>Abu'l Hasan al-Ashari </b>and <b>Abu Mansur al-Maturidi</b> (Allah's mercy be upon them) reported is <b>not</b>a Sunni. These two Imam's followed the footprints of Rasulullah (Peace be upon him) and his Sahaba (may Allah be pleased with them all)."<o:p></o:p></span></div>
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<b><span style="font-size: 10pt;"> Imam Abdullah ibn Alawi al-Haddad</span></b><span style="font-size: 10pt;"> (d. 1132 AH)<o:p></o:p></span></div>
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<span style="color: #002060; font-size: 10pt;">Imam al-Haddad </span><span style="font-size: 10pt;">stated in <b><span style="color: #002060;"><a href="http://masud.co.uk/ISLAM/books/quilliam.htm#assist" style="color: red; text-decoration: none;"><i><span style="color: #002060;">The Book of Assistance</span></i></a> (pg. 40):<o:p></o:p></span></b></span></div>
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<span style="color: #002060; font-size: 10pt;">"<b>You must correct and protect your beliefs and conform to the pattern of the party of salvation</b>, who are those known from among the other Islamic factions as the "<b>People of the Sunnah and Jama'ah</b>" (Ahl as-Sunnah wa'l Jama'ah). They are those who firmly adhere to the way of the </span><span style="font-size: 10pt;"><span style="color: #3d85c6;">Messenger of Allah</span></span><span style="color: #002060; font-size: 10pt;"> (peace and blessings be upon him), and of his <b>Companions</b> (may Allah be pleased with them all). <b>If you look with a sound understanding into those passages relating to the sciences of faith in the Book (Qur'an), the Sunnah</b>, <b>and the saying of the virtuous predecessors, whether they be Companions or followers, you will know for certain that the truth is with the party called </b>the <b><a href="http://masud.co.uk/ISLAM/misc/ashari.htm#ashari" style="color: red; text-decoration: none;"><span style="color: #002060;">Ashari</span></a></b> (NB-the Maturidi's are also upon the truth), named after the <b>Shaykh Abu'l Hasan al-Ashari,</b> may Allah have mercy on him, <b>who systematized the foundations of the creed of the people of the truth</b>, and recorded its earliest versions, these being the beliefs with the Companions and the best among the followers agreed upon."<o:p></o:p></span></div>
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<b><span style="font-size: 10pt;"><a href="http://masud.co.uk/ISLAM/misc/nabulsi.htm" style="color: red; text-decoration: none;"><span style="color: windowtext;">Imam Abdal Ghani an-Nablusi</span></a></span></b><span style="font-size: 10pt;"> (d. 1143/1733)<o:p></o:p></span></div>
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<span style="font-size: 10pt;">Imam an-Nablusi stated in his book <b><i><span style="color: #002060;">al-Hadiqat an-Nadiyya</span></i><span style="color: #002060;">(vol. 2, pg. 103):<o:p></o:p></span></b></span></div>
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<span style="color: #002060; font-size: 10pt;">"Jama'ah is <i>rahma</i>, that is, the union of Muslims on truth brings Allahu ta'ala's Compassion. <i>Tafriqa</i> is <i>adhab</i>, that is, <b>separation from the Community of Muslims brings about punishment from Allahu ta'ala. Hence, it is necessary for every Muslim to unite with those who are on the right path.</b> He must join and believe like them even if they are only a small group. The right path is the path of as-Sahaba al-Kiram. <b>Those who follow this path are called Ahl as-Sunnah Wa'l Jama'ah</b>. It should not confuse us that many </span><span style="color: #c00000; font-size: 10pt;">heretical</span><span style="color: #002060; font-size: 10pt;"> groups appeared after the time of as-Sahaba al-Kiram.<o:p></o:p></span></div>
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<b><span style="font-size: 10pt;">Al-Imam al-Bayhaqi (d. 458/1066)</span></b><span style="color: #002060; font-size: 10pt;"> said, '<i>When Muslims go astray, you should follow the right path of those who came before them! You should not give up that path even if you are left alone on the path!</i>'<o:p></o:p></span></div>
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<b><span style="font-size: 10pt;">Najm ad-Din al-Ghazzi</span></b><span style="color: #002060; font-size: 10pt;"> </span><span style="font-size: 10pt;">(d. 1061/1651) <span style="color: #002060;">wrote: '</span><i><b style="color: #002060;">Ahl as-Sunnah Wa'l Jama'ah </b><span style="color: #002060;">are those ulama who keep on the right path of</span><span style="color: #3d85c6;"><b>Rasullullah</b></span><span style="color: #002060;"> (Peace and blessings be upon him) and <b>as-Sahaba al-Kiram</b>. <b>As-Sawad al-Azam,</b> that is, the majority of Islamic scholars, have followed this right path. The Firqatun-Naajiyyah which was defined to be the group of salvation among the seventy three groups is this true Jama'ah.</span></i><span style="color: #002060;">'</span></span></div>
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<span style="font-size: 10pt;"><span style="color: #002060;"> The Qur'an al-Karim declares, '</span><b style="color: #002060;"><i>Do not disunite!</i>' </b><span style="color: #002060;">This ayat means</span><b style="color: #002060;">'<i>Do not disunite in i'tiqad, in the teachings of beliefs!</i>'</b><span style="color: #002060;"> Most ulama, for example, </span><b style="color: #002060;">Abdullah ibn Masood </b><span style="color: #002060;">(may Allah be pleased with him), interpreted this ayat as above and said that it meant, </span><b style="color: #002060;">'<i>Do not deviate from the right path by following your desires and corrupt ideas.</i></b><span style="color: #002060;">' This ayat does not mean that there should be no disagreement in the knowledge of </span><i style="color: #002060;">fiqh</i><span style="color: #002060;">.</span></span></div>
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<span style="font-size: 10pt;"><span style="color: #002060;"> It </span><span style="color: red;">forbids</span><span style="color: #002060;"> separation which causes discord and dissension in the knowledge of <i>i'tiqad</i> (see Imam al-Qurtubi's opinion later). The disagreement in the knowledge (of <i>fiqh</i>) derived through <i>ijtihad</i> in the field of practices (<i>amal</i>) is not a discord, because such disagreement has brought to sight the rights, the fards and the subtle teachings in <i>amal</i> and <i>Ibadah</i> (worship). <b>As-Sahaba al-kiram</b> (Allah be pleased with them all), too, differed from one another in those teachings that explained the daily life, but there was no disagreement among them in the knowledge of <i>i'tiqad</i>."<o:p></o:p></span></span></div>
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<b><span style="font-size: 10pt;"> Allamah Sayyid Ahmad at-Tahtawi (d. 1231/1816)<o:p></o:p></span></b></div>
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<span style="color: #002060; font-size: 10pt;">Allamah Sayyid Ahmad at-Tahtawi, a great Hanafi <i>fiqh</i> scholar of Egypt, wrote on the subject of '<i>Zabayih</i>' in his <b><i>Hashiya al-Durr al-Mukhtar</i>:</b><o:p></o:p></span></div>
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<span style="color: #002060; font-size: 10pt;">"<b>According to the majority of scholars of <i>tafsir</i>,</b> the ayat, '<i>They parted into groups in the religion,</i>' referred to the people of <i>bid'ah</i>who would arise in this Ummah. In a Hadith reported by Umar (may Allah be pleased with him), Rasulullah (Peace and blessings be upon him) said to Aisha (may Allah be pleased with her),<o:p></o:p></span></div>
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<span style="color: #002060; font-size: 10pt;"> 'The <i>ayat</i> about the partitions into groups in the religion refers to the people of </span><i><span style="color: #c00000; font-size: 10pt;">bid'ah</span></i><span style="color: #c00000; font-size: 10pt;"> </span><span style="color: #002060; font-size: 10pt;">and to the followers of their <i>nafs</i> who would arise in this Ummah.<o:p></o:p></span></div>
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<span style="color: #002060; font-size: 10pt;">' Allah declared in the <b>153rd</b> <i>ayat</i> of <b><i>Surah Al-An'am</i>,</b> </span><span style="color: #0070c0; font-size: 10pt;">'<i>This is My Straight path, so follow it! Follow not other ways, lest you be parted from His way!</i>' </span><span style="color: #002060; font-size: 10pt;">(that is, Jews, Christians, and other heretics departed from the right path; you should not part like them!).<o:p></o:p></span></div>
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<span style="color: #002060; font-size: 10pt;">In the <b>103rd </b><i>ayat</i> of <b><i>Surah Al-Imran</i>,</b> Allah declares</span><span style="color: #0070c0; font-size: 10pt;">, '<i>And hold fast, all of you together, to the rope of Allah, and do not separate!</i>'</span><span style="color: #002060; font-size: 10pt;">(see later for a brief commentary). Some scholars of <i>tafsir</i> said that Allah's rope meant <i>Jama'ah</i>, unity. The command, </span><span style="color: #0070c0; font-size: 10pt;">'<i>Do not separate</i>'</span><span style="color: #002060; font-size: 10pt;">, shows that it is so and the <i>Jama'ah </i>are the possessors of <i>fiqh</i> and <i>ilm</i> (knowledge). One who descents from <i>fuqaha</i> (scholars of <i>fiqh</i>) as much as a span falls into heresy, becomes deprived of Allah's help and deserves Hell, because the <i>fuqaha</i> have been on the right path and have held on to the Sunnah of Rasulullah (Peace and blessings be upon him) and on to the path of al-Khulafa ar-Rashideen, the Four Khaliphs (may Allah be pleased with them).<o:p></o:p></span></div>
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<b><span style="color: #002060; font-size: 10pt;">As-Sawad al-Azam,</span></b><span style="color: #002060; font-size: 10pt;"> that is, the majority of the Muslims, are on the path of <i>fuqaha</i>. Those who depart from their path will burn in the fire of </span><span style="color: red; font-size: 10pt;">Hell</span><span style="color: #002060; font-size: 10pt;">. O believers! Follow the unique group which is protected against Hell! And this group is the one that is called <b><i>Ahl as-Sunnah Wa'l Jama'ah</i></b>.<o:p></o:p></span></div>
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<span style="color: #002060; font-size: 10pt;">For, Allah's help, protection and guidance are for the followers of this group, and His wrath and punishment are for those who dissent from this group. Today, this group of salvation comes together in the Four Madhhabs, namely the Hanafi, Maliki, Shafi'i, and Hanbali."<o:p></o:p></span></div>
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<b><span style="color: #002060; font-size: 10pt;">It is very important to have unity in the Ummah</span></b><span style="color: #002060; font-size: 10pt;">, and to achieve this goal of unity it is incumbent that the whole Ummah has the correct and preserved <b><i>aqidah</i></b> of the <b>Salaf as-salihin</b> (may Allah be pleased with them all); since Allah will no doubt ask us about our <b><i>aqidah</i> </b>if it is not in conformity with the divine revelation and what his </span><span style="color: #0070c0; font-size: 10pt;">Messenger</span><span style="color: #002060; font-size: 10pt;"> (Peace and blessings be upon him) transmitted to us.<o:p></o:p></span></div>
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<b><span style="color: #002060; font-size: 10pt;">The way of the Salaf as-salihin</span></b><span style="color: #002060; font-size: 10pt;"> is the way of the saved sect of the<b>Ahl as-Sunnah wa'l Jama'ah.</b> And we should all know that the J<b>ama'ah</b> is the sect which has the most correct and united <b><i>aqid'ah</i></b>out of all other <b>Jama'ahs.</b><o:p></o:p></span></div>
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<b><span style="color: #002060; font-size: 10pt;">To know what is the real Jama'ah</span></b><span style="color: #002060; font-size: 10pt;">, one must look into the Qur'an and Hadith for evidence. If one was to look deeply in to this matter with an open and scholarly mind, one will come to the conclusion that this great <b>Jama'ah </b>is the one which is composed of the foremost scholars of Qur'anic commentary, Hadith, fiqh and other Islamic sciences; it is no doubt the <b>Jama'ah</b> which has had the greatest following throughout Islamic history in terms of scholars and laity, and this alone is the main body of Islam which represents the views of the great mass of believers (as-Sawad al-Azam) as we shall see from the Hadith evidence below. Let us now see what Allah ta'ala has said about unity and schism in the Holy Qur'an.</span></div>
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<span style="color: #002060; font-size: 10pt;">more info: <a href="http://salafiaqeedah.blogspot.co.uk/2010/09/aqidahcom-ashariscom.html" style="color: red; text-decoration: none;">Here</a><o:p></o:p></span></div>
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<span style="font-family: Georgia, 'Times New Roman', serif;"><b>Hadith 73 Sects</b></span></div>
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<b>Imam Abu Dawood</b> (Rahimahullah) has quoted the well known Hadith concerning the division of the Muslim Ummah into <span style="color: red;">seventy-three sects</span> in his Sunan (3/4580, English edn):<span style="font-size: 10pt;"><o:p></o:p></span></div>
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<b>Abu Amir al-Hawdhani</b> said, <span style="color: #002060;">"<b>Mu'awiyah ibn Abi Sufyan</b> (may Allah be pleased with him) stood among us and said,</span><b style="color: #002060;"> 'Beware!</b><span style="color: #002060;"> The</span><b><span style="color: #0b5394;">Apostle of Allah </span></b><span style="color: #002060;">(may peace be upon him) stood among us and said':</span><span style="color: #3d85c6;"><b>'Beware!</b> The People of the Book before (you) were split up into 72 sects, and this community will be split up into <b>73, seventy-two (72) of them will go to Hell and one of them will go to Paradise, and it is the majority group</b></span><span style="color: #002060;"> (Jama'ah).'</span><span style="font-size: 10pt;"><o:p></o:p></span></div>
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<b><span style="font-size: 10pt;">Shaykh al-Islam Ahmad al-Sirhindi</span></b><span style="font-size: 10pt;"> (d. 1034/1624) </span></div>
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<span style="color: #002060; font-size: 10pt;">Who is regarded by many people in the <b>Indian sub-continent</b> as a great renovator of the Tenth Islamic Century (<b><i>Mujaddid alf Thani </i></b></span><i>1000 year Mujaddid</i><span style="color: #002060; font-size: 10pt;">) wrote in his </span><b style="color: #002060; font-size: 10pt;"><i>Maktubat</i> </b><span style="color: #002060; font-size: 10pt;">(Vol. 3, Letter 38):</span></div>
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<span style="font-size: 10pt;"><span style="color: #002060;">"</span><b><span style="color: #002060;">It was declared in a Hadith that this Ummah would part into 73 groups, </span><span style="color: #cc0000;">72</span><span style="color: #002060;"> of which would go to Hell.</span></b><span style="color: #002060;"> This Hadith informs us that the 72 groups will be tormented in the Fire of Hell. It does not inform us that they will remain in torment eternally. Remaining in the torment of Hell Fire eternally is for those who do not have Iman. That is, it is for disbelievers.<o:p></o:p></span></span></div>
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<b><span style="color: #002060; font-size: 10pt;">The 72 groups, on account of their</span></b><span style="color: #002060; font-size: 10pt;"> </span><span style="color: #c00000; font-size: 10pt;">corrupt beliefs,</span><span style="color: #002060; font-size: 10pt;"> <b>will go to Hell and will burn as much as the corruptness of their beliefs.</b> <b>One group, the 73rd, will be saved from Hell Fire because their belief is not corrupt.</b> If among the members of this one group there are those who committed evil deeds and if these evil deeds of theirs have not been forgiven through repentance or intercession, it is possible that these, too, will burn in Hell as much as their sins<b>.<o:p></o:p></b></span></div>
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<b><span style="color: #002060; font-size: 10pt;"> All of those who are in the 72 groups will go to Hell. But none of them will remain in Hell eternally</span></b><span style="color: #002060; font-size: 10pt;">. Not all of those who are in this one group will go to Hell. Of these only those who have committed evil deeds will go to Hell.<o:p></o:p></span></div>
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<b><span style="color: #002060; font-size: 10pt;">The 72 reported groups of </span></b><b><span style="color: #c00000; font-size: 10pt;">bid'ah</span></b><b><span style="color: #002060; font-size: 10pt;">, which will go to Hell, should not be called disbelievers, because they are Ahl al-Qibla (people of the Qibla in prayer</span></b><span style="color: #002060; font-size: 10pt;">).<o:p></o:p></span></div>
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<b><span style="color: #002060; font-size: 10pt;">But, of these, the ones who disbelieve those facts in the Deen that are indispensably required to be believed, as well as those who deny the rules of the Shari'ah which every Muslim has heard and knows, become disbelievers."<o:p></o:p></span></b></div>
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<b><span style="color: #002060; font-size: 10pt;">In another lette</span></b><span style="color: #002060; font-size: 10pt;">r <b>(vol. 1, letter 80) he said:<o:p></o:p></b></span></div>
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<span style="color: #002060; font-size: 10pt;">"There is no doubt whatsoever that the sect that made conforming to the conduct of the Prophet's Companions (may Allah be pleased with them all) necessary, that alone is the <b>Ahl as Sunnah wa'l Jama'ah</b>."<o:p></o:p></span></div>
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<b><span style="font-size: 10pt;">Shaykh Abdal Qadir al-Jilani (d. 561/1166) Sultan of the Awliyyah</span></b><span style="color: #002060; font-size: 10pt;"> stated in his commentary to the above Hadith in <b><i>Ghunyat at-Talibin</i> (pg. 90),</b></span><b><span style="font-size: 10pt;"><o:p></o:p></span></b></div>
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<span style="color: #002060; font-size: 10pt;">"<b>The Believer should adapt himself to the Sunnah and to the Jama'ah. The Sunnah is the way shown</b> by </span><span style="color: #0b5394; font-size: 10pt;">Rasulullah</span><span style="color: #002060; font-size: 10pt;"> (Peace be upon him). <b>The Jama'ah is composed of the things done unanimously</b> by the <b>Sahaba al-Kiram </b>who lived in the time of the four caliphs called <i>Khulafa' ar-Rashidin</i> (and others in their path). </span><br /><span style="color: #002060; font-size: 10pt;"><b><br /></b></span><br /><span style="font-size: 10pt;"><span style="color: #002060; font-weight: bold;">A Muslim must prevent the multiplication of the men of </span><i style="font-weight: bold;"><span style="color: #cc0000;">bid'ah</span></i><span style="color: #002060;"><b> and keep away from them, and should not greet them (</b>as given in many Hadith on this issue<b>)</b></span><span style="color: #002060;">. </span><b style="color: #002060;">Ahmad ibn Hanbal</b><span style="color: #002060;"> (rahimahullah), </span><b style="color: #002060;">the Imam of our Madhhab, said that greeting a man of</b></span><b><span style="color: red; font-size: 10pt;"> <i>bid'ah</i></span></b><b><span style="color: #002060; font-size: 10pt;"> meant loving him since it had been declared in a Hadith</span></b><span style="color: #002060; font-size: 10pt;">,</span><span style="color: #0b5394; font-size: 10pt;"> <b>'<i>Disseminate (your) greeting (salaam)! Love one another in this way!</i>" </b></span><br /><span style="color: #002060; font-size: 10pt;"><b><br /></b></span><br /><span style="color: #002060; font-size: 10pt;"><b>He also said (pg. 143):</b></span><br /><span style="color: #002060; font-size: 10pt;"><b><br /></b></span><br /><span style="font-size: 10pt;"><b><span style="color: #002060;"> "</span><i><span style="color: #002060;">The title, Ahl as-Sunnah, which the</span><span style="color: #cc0000;"> innovators</span><span style="color: #002060;"> have expressed for themselves is not appropriate for them.</span></i><span style="color: #002060;">"</span></b><span style="color: #002060;"><o:p></o:p></span></span></div>
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