AHLE BAYT

LAST UPDATE: 22/ AUGUST / 2015


Ahlul Bayt  And Karbala



CONTENTS:

PART 1: SHORT VIDEOS
PART 2: ARTICLES
PART 3: BOOKS
PART 4: VIDEOS




PART 1: SHORT VIDEOS






INSHA’ALLAH MORE COMING SOON…


MISC:

URDU VIDEO: 035 Jo Ali(a.s) se Muhabbat karega vo Momin hoga aur jo bugz karega vo Munafiq hoga | 3 MINS 36 SECS

URDU VIDEO: Ahle Sunnat ki Hadith ki kutub me Ahle Bayt se marwi Hadith ki tadad | 26 MINS 39 SECS

URDU VIDEO: Shahdat E Imam E Hussain(a.s) Se Pehle Se Baad Tak Ke Waqiyat | 41mins 36secs

ENGLISH VIDEO: Intention of Imam Hussain while traveling to Makkah and Kufa | 6 MINUTES 7 SECONDS

ENGLISH VIDEO: Prophet Muhammad (SAW) foretold the Martyrdom of Imam Hussain r.a. by Dr Umar Al-Qadri | 19 MINUTES 8 SECONDS

ENGLISH VIDEO: The real reason behind the extra ordinary love of the Prophet Muhammad saw for Imam Hussain | 11 MINUTES 22 SECONDS

ENGLISH VIDEO: Uniqueness of Martyrdom of Imam Hussain (a.s.) the Savior of Islam | 14 MINUTES 14 SECONDS

ENGLISH VIDEO: Was Imam Hussain (r.a.) a rebellion _ Did he desire worldly power _ By Shaykh Umar Al-Qadri | 6 MINUTES 27SECONDS

ENGLISH VIDEO: Why Imam Ali r.a. was born in the House of Allah (Kaabah) | 11 MINUTES 34 SECONDS




SERIES 1

1)  Muhabbat E Ahle Bayt Ek Aam Ya Sunni Shia Ka Masla Nai Hai, Yeh ' IMAN' Ka Juz(part) Hai | 15mins 39secshttps://archive.org/details/1MuhabbatEAhleBaytEkAamYaSunniShiaKaMaslaNaiHaiYehIMANKaJuzpartHai


2)  Ayat E Ahle Bayt | 3mins 29secs

3)  Maula Ali(a.s) Ki Fazilat | 5mins 41secs

4)  Syedana Fatima(a.s) Ki Fazilat | 9mins 36secs

5) Huzur(saw) Ki Nasl Aapki Shehzadi Syedana Fatima(a.s) Se Chali | 6mins 24secs

6)  Qayamat K Din Har Nasab O Sabab Kat Jayega Siwae Huzur(saw) K Nasab O Sabab K, Vo Qayamat K Din Bi Qayam Rahega | 50secs

7)  Huzur(saw) Ne Hasan(a.s) Aur Hussain(a.s) Ko Kabhi Apna Nawasa Nahi Kaha, Beta Kaha | 4mins 40secs

8)  Fatima(a.s) Kul Jannati Aurto Ki Sardar Hai Aur Hasan(a.s) Hussain(a.s) Kul Jannat K Jawano K Sardar Hai | 1min 35secs

9) Hasan(a.s) Aur Hussain(a.s) Se Muhabbat Karne K Saboot Aur Bugz Na Rakhne Ka Saboot | 10mins 59secs

10)  Azmat V Falsafa E Shahadat E Imam E Husain(a.s). Shahdat E Imam Hussain(a.s) Hi Shahdat E Muhammadi(saw) Hai! | 35mins 27secs


SERIES 2

URDU VIDEO: 1 Ahle Bayt k liye 'ALAIH SALAM' istemal karna | 2 MINS 58 SECS

URDU VIDEO: 2 Hazrat Ali(a.s) ka adab karna | 1 MIN 30 SECS

URDU VIDEO: 3 Ahle Bayt ka ziqr Qur'an mai. Hazrat Ali(a.s) jaan e Mustafa(saw) hai | 8 MINS 21 SECS

URDU VIDEO: 4 Hazrat Ali(a.s) namaz farz hone se pehle bi namaz padhte the | 5 MINS 42 SECS

URDU VIDEO: 5 Ahle Bayt ka (Panjtan) PAAK hone ka Qur'an aur Hadith se sabot | 15 MINS 31 SECS

URDU VIDEO: 6 Huzur(saw) ki sunnat ke paikrane kamilaan hai 'AHLE BAYT' | 19 MINS 43 SECS

URDU VIDEO: 7 Jiske Mustafa(saw) 'MAULA' hai, uske Ali(a.s) 'MAULA' hai, isliye hum Ali(a.s) ko 'MAULA ALI(A.S)' kehte hai | 26 MINS 56 SECS

URDU VIDEO: 8 Maula Ali(a.s) se siwae momin k koi muhabbat nai karega aur siwae munafiq k koi bugz nai karega | 13 MINS  30 SECS


SERIES 3

URDU VIDEO: 001 Hazrat Abu Baqr(r.a), Hazrat Ali(r.a) ka chehra dekhte | 9 MINS 15 SECS

URDU VIDEO: 002 Imam Hasan(ra) aur Hussain(ra) Jannat k jawano k Sardar he | 1 MIN 24 SECS

URDU VIDEO: 003 Abu Baqr(ra) ka Hasnain Karimain me se kisiko kandhe pe bethana | 6 MINS 56 SECS

URDU VIDEO: 004 Siwae Fatima(ra) ki aulad k sab nasab kat jayenge | 3 MINS 23 SECS

URDU VIDEO: 005 Ae Ahle Mehshar, apni aankhe jhuka lo, Syeda Fatima(ra) aa rahi he | 3 MINS 42 SECS

URDU VIDEO: 006 Qayamat k din Hazrat Ali, Fatima, Hasan, Hussain(ra) ek safaid gumbad k neeche tashriif farma honge | 3 MINS 1 SECS

URDU VIDEO: 007 Huzur(saw) k kandho per Hasnain Kariimain | 1 MIN 19 SECS

URDU VIDEO: 008 Umar(ra) k Hasnain(ra) ko apne bete se bhi zyada hissa dena aur Ali(ra) ka Umar(ra) ko Jannati hone ki khabar dena | 10 MINS 27 SECS

URDU VIDEO: 009 Huzur(saw) ne khud Shahdat e Imam e Hussain(ra) ki khabar di aur Shaan e Shahdat e Imam e Hussain(ra) | 23 MINS 35 SECS



SERIES 4:

URDU VIDEO: 001 Sabse pehle Manqab wa Fazail e Hazrat Ali(as) per kitab, Imam Nasai(Shahiid in Muhabbat e Ahle Bayt) ne likhi #Short | 16 MINS 16 SECS

URDU VIDEO: 002 Sabse pehle Manqab wa Fazail e Hazrat Ali(as) per kitab, Imam Nasai(Shahiid in Muhabbat e Ahle Bayt) ne likhi #Long | 35 MINS 36 SECS

URDU VIDEO: 003 Muhabbat e Ahle Bayt aur Tohmat e Shia | 8 MINS 27 SECS

URDU VIDEO: 004 Hazrat Ali(as) sabse pehle vo shaqs he jinhone Huzur(saw) ki iqtida me Namaz padhi | 15 MINS 15 SECS

URDU VIDEO: 005 Imam Nasai ne bab bandha 'Hazrat Ali(as) ka Maqam wa Martaba, Allah ki nazar me' (Ali(as) k 3 azeem Fazail)  | 18 MINS 53 SECS

URDU VIDEO: 006 Huzur(saw) ne Hazrat Ali(as) ko Judge banake bheja Yemen me aur unke liye dua kari | 2 MINS 5 SECS

URDU VIDEO: 007 Saare darwaze band ker diye jaye jo Masjid e Nabwi k sehen me khule hue he, Siwae Hazrat Ali(as) k darwaze k | 5 MINS 26 SECS

URDU VIDEO: 008 Ali(as) Mujhse(saw) he aur me Ali(as) se hu | 9 MINS 19 SECS

URDU VIDEO: 009 Ali(as) k chehre ko dekhna ibadat he | 5 MINS 3 SECS

URDU VIDEO: 010 Syeda Kainat Fatima(as), sab Jannati aurto ki Sardar he | 9 MINS 33 SECS

URDU VIDEO: 011 Fatima(as) Khalq me aur Khulq me, Huzur(saw) ki shaabi he | 2 MINS 19 SECS


SERIES 5:

URDU VIDEO: 001 Jitni Qurani Ayat, Hazrat Ali(as) ki Shaan me Nazil hui, utni kisi fard k liye nazil nai hui | 2 mins 43 secs

URDU VIDEO: 002 Hasnain Kariimain k liye nazar manna, Allah ne apne Quran me bayaan farma diya | 10 MINS 40 SECS

URDU VIDEO: 003 Ae Ali tu Mujhse(saw) he aur me tujhse hu (Aqida e Imam Bukhari(rah)) | 20 MINS 9 SECS

URDU VIDEO: 004 Maula Ali Al Murtaza(as) Ko 'MAULA' kehne ka sabot | 2 MINS 57 SECS
                                    
URDU VIDEO: 005 Ahle Bayt k name k aage 'Alai hiSalam' kehne k sabot | 9 MINS 45 SECS

URDU VIDEO: 006 Khaybar ka waqya aur Shaan e Hazrat Ali(as) (Bukhari Shariff) | 3 MINS 20 SECS

URDU VIDEO: 007 Hazrat Ali(as) aur Hazrat Haroon(as) | 17 MINS 48 SECS

URDU VIDEO: 008 Hazrat Ali(as) se Muhabbat Iman he aur unse bugz Munafiqat he (Sahih Muslim) | 15 MINS 53 SECS

URDU VIDEO: 009 Qur'an aur Ahle Bayt ko thaam lo | 10 MINS 20 SECS

URDU VIDEO: 010 Hazrat Ali(as) k khilaf, Huzur(saw) ne koi shiqayat nahi suni | 16 MINS 37 SECS

URDU VIDEO: 011 Hazrat Ali(as) aur Nalain e Mustafa(saw) | 10 MINS 47 SECS

URDU VIDEO: 012 Huzur(saw) ka khana khate waqt dua kerna aur Hazrat Ali(as) ka tashriif lana | 5 MINS 4 SECS

URDU VIDEO: 013 Me ilm ka Shaher hu aur Ali uska darwaza he | 2 MINS 56 SECS

URDU VIDEO: 014 'Panjtan Pak', Shio ka diya hua title nai he, Panjtan to Allah ne banaya aur Mustafa(saw) ne bataye | 6 MINS 55 SECS

URDU VIDEO: 015 Ya Allah Meri wafat na lana jb tak Ali wapis na aa jaye aur me use dekh na lu | 3 MINS 58 SECS


SERIES 6:

URDU VIDEO: 01 Aapka name Fatima isliye rakkha | 3 MINS 39 SECS

URDU VIDEO: 02 Fatima(a.s) ka bachpan aur unki parwarish ka mahaul | 19 MINS 19 SECS

URDU VIDEO: 03 Fatima(a.s) ka ghar | 12 MINS 16 SECS

URDU VIDEO: 04 Fatima(a.s) is part of Mine  | 11 MINS 11 SECS


SERIES 7:
                          
URDU VIDEO: 001 Tariiq e bugz e Ahle Bayt | 19 MINS 7 SECS

URDU VIDEO: 002 Shaan e Syeda Kainat, Surah Al Kauthar k aaine me | 23 MINS 49 SECS

URDU VIDEO: 003 Shaan e Syeda Kainat, 76 Surah Ad-Dahr(Al-Insan) k aaine me | 16 MINS 15 SECS

URDU VIDEO: 004 Shaan e Syeda Kainat, 42 Surah Al-Shura k aaine me | 17 MINS 34 SECS

URDU VIDEO: 005 Shaan e Syeda Kainat, Surah Al Imran Ayat e Mubahla k aaine me | 16 MINS 24 SECS







                                    
PART 2: ARTICLES

Ahlul Bayt (The Blessed family of Prophet)

Martyrdom of Imam al-Hussain (Radhi Allah Anhu)

Using Alaih Salam with Ahle bait



PART 3: BOOKS

URDU HADITH BOOK: An-Najaba fi Manaqib as-Sahaba wa al-Qaraba (may Allah be well pleased with them)  [ The Excellence of Merits and Virtues of the Companions and Prophet’s Kindred ] | PAGES: 678

URDU HADITH BOOK: Al-Ijaba fi Manaqib al-Qaraba (R.A.) [ Virtues of Prophet’s Household ] | PAGES: 344

URDU HADITH BOOK: Kanz al-Matalib fi Manaqib ‘Ali bin Abi Talib (R.A.) [Merits and Virtues of Sayyiduna ‘Ali (R.A.)] | PAGES: 184

URDU HADITH BOOK: ad-Durrat-ul-Bayda' fi Manaqib Fatimat-uz-Zahra' (RA) | PAGES: 136

ENGLISH TRANSLATION OF HADTH BOOK: Fatima (S.A): The Great Daughter of Prophet Muhammad (PBUH)  | PAGES: 120

URDU HADITH BOOK: Maraj-al-bahrain fi Manaqib-il-Hasnain  | 144 PAGES

URDU HADITH BOOK: as-Sayf al-Jali ‘ala Munkir Wilayat ‘Ali | PAGES: 120
ITS ENGLISH TRANSLATION:
ENGLISH BOOK: The Ghadir Declaration | PAGES: 102

URDU BOOK: al-Qawl-ul-Qawi fi Sama`-il-Hasan an `Ali (RA) | PAGES: 94

URDU HADITH BOOK: ARBA’IN: Husn-ul-Maab fi Zikr e Abi Turab (karam Allah wajhah al-karim) | PAGES: 68

URDU BOOK: Hubb-e-‘Ali (R.A.) | PAGES: 32

URDU BOOK: Sirat-e-Sayyida ‘Aalam Fatima al-Zahra’ (R.A.)

URDU BOOK: Shahadat-e-Imam Hussain (A.S.): Falsafa-o-Ta‘limat | PAGES: 288

URDU BOOK: Shahadat-e-Imam Hussain (A.S.): Haqa’iq-o-Waqi‘at | PAGES: 68

URDU BOOK: Shahadat-e-Imam Hussain (A.S.): Ek Paygham

URDU BOOK: Shahadat-e-Imam Hussain (A.S.) awr Mahabbat-e-Imam Hussain (A.S.)

URDU BOOK: Zibh-e-‘Azim: Zibh-e-Isma‘il (A.S.) se Zibh-e-Hussain (A.S.) Tak

URDU BOOK: Sahaba Karam awr A’imma Ahl Bayt (R.A.) se Imam A‘zam (R.A.) ka Akhz-e-Faiz | PAGES: 133






PART 4: VIDEOS


BRIEF:

URDU VIDEO: 0498 Iman aur Ahle Bayt PART 01 2006 02 05 LAHORE | 38 MINUTES

URDU VIDEO: 0498 Iman aur Ahle Bayt PART 02 2006 02 05 LAHORE | 29 MINUTES

URDU VIDEO: 0499 Azmat v Falsafa e Shahadat e Imam e Husain RA 2006 02 05 LAHORE | 35 MINUTES



Ahle Bayt
URDU VIDEO: 0052 Zikr e Hussain ra aur Azmat o Hubbe Ahle Bait 13 3 2004 | 2 Hours 6minutes

URDU VIDEO: Azmat e Ahl e Bait o Shahadat e Imam e Hussain (Surah Al-dhar) | 1 HOUR 14 MINUTES

URDU VIDEO: Dars e Manaqib Hasnain Kremain (Part 1) | 1 HOUR 11 MINUTES

URDU VIDEO: Dars e Manaqib Hasnain Kremain (Part 2) | 1 HOUR 6 MINUTES

URDU VIDEO: 0100 Hub e Ahle Bait Hi hub e Mustafa saw Hai Mughalpura, Lahore 7 9 2002 | 1 HOUR 4 MINUTES

URDU VIDEO: 0030 Mohabbat e Ahle Bayt aur Zikr e Husain RA 11 04 2002 JHANG | 2 HOUR  20 MINUTES

PUNJABI VIDEO: 0225 Shahaba e Kiram aur Shan e Ahle Bayt PUNJABI- 08-12-2000 JHANG | 1 HOUR 28 MINUTES

URDU VIDEO: Hub e Ahl e Bait hi Hub e Mustafa hy by Shaykh-ul-Islam Dr. Muhammad Tahir-ul-Qadri | 1 HOUR 4 MINUTES

URDU VIDEO: Khulfa e Rashydin aur Sahabah e Karam ka Ahl e Bait sy Taaluq | 1 HOUR 17 MINUTES

URDU VIDEO: 0113 Marajal Bahrayn yal Taqiyan ki Tafsir 2002 03 21 | 1 HOUR 20 MINUTES



HAZRAT MAULA ALI (A.S)

URDU VIDEO: 0883 Difa e Shan e Ali RA Part 01 | 4 HOUR 36 MINUTES

URDU VIDEO: 0884 Difa e Shan e Ali RA Part 02 | 5 HOUR 47 MINUTES

URDU VIDEO: 0405 Jo Ali RA ka Nahi wo Nabi SAW ka Nahi 2003 09 11 SOUTH KOREA Shaykh Tahir ul Qadri | 27 MINUTES

URDU VIDEO: 0807 Manaqib e Ali Almurtaza RA 2007 10 03 | 3 HOUR 3 MINUTES

URDU VIDEO: 0866 Mazhar e Mustafa SAW Sayyadan Ali RA KARACHI 2000 04 22 | 1 HOUR 20 MINUTES

URDU VIDEO: 1041 Hubbe Ali RA B Zuban e Sahaba RA Eitekaf 2007 | 3 HOUR 22 MINUTES

URDU VIDEO: 0813 Imam Hassan Basri ka Hazrat Ali ke saath Sima Eitekaf 2007 | 3 HOUR 5 MINUTES



SYEDA QAINAAT FATIMA (A.S)

URDU VIDEO: 0802 Sayyada Kaenat Quran ki Nigah mei Sayyada Kaenat Conference | 1 HOUR 55 MINUTES
MISSING YOUTUBE LINK..

URDU VIDEO: Fatima is Part of Mine by Shaykh-ul-Islam Dr. Muhammad Tahir-ul-Qadri | 58 MINUTES

URDU VIDEO: Shaan Syyidah e Kainat Bazzuban e Sarwar e Kainaat | 53 MINUTES

URDU VIDEO: 1239 Seerat e Sayyada Kaenat Seerat e Mustafawi SAW ka Mazhar e Atam hei 1988 04 22 LAHORE | 57 MINUTES



KARBALA
URDU VIDEO: 0031 The Martyrdom of Imam Hussain ra 18 6 1994 | 2 HOUR 8 MINUTES

ENGLISH VIDEO: 0031 The Martyrdom of Imam Hussain ra 18 6 1994 | 2 HOUR 8 MINUTES

URDU VIDEO: 0040 Zabee Ismail Se Zabee Hussain Tak 8 5 1999 | 2 HOURS 44 MINUTES

URDU VIDEO: 0042 Zikr e Shahadat e Husain RA karbala se pehle aur Karbala ke Baad | 56 MINUTES

URDU VIDEO: 0060 Falsfa e Shahadat 18 8 1989 | 58 MINUTES
MISSING YOUTUBE LINK

URDU VIDEO:  0263 Imam e Husain RA ka Muqam e Raza Shahadat e Imam e Husain Conference 06 05 1999 SIALKOT | 1 HOUR 17 MINUTES

URDU VIDEO: 1102 Shahadat e Imam e Husain RA Paigam e Aman hei LAHORE 1999 11 11 | 37 MINUTES

URDU VIDEO: 1103 Asr e Hazar aur Paigam e Karbala LAHORE 1998 05 02 | 43 MINUTES

URDU VIDEO:  Hussain (A.S) Mujh sy hy aur Main Hussain (A.S) sy hoon | 1 HOUR 14 MINUTES

URDU VIDEO: 0386 Karbala se Sham tak 2005 05 19 Shaykh Tahir ul Qadri | 2 HOURS 3 MINUTES

URDU VIDEO: 0013 Shahadat e Imam e Husain RA aur Sabr Tawaqqul v Raza 09 06 1995 LAHORE | 1 HOUR 29 MINUTES

URDU VIDEO: Shahadat e Imam e Hussain ka Tarekh e Insani mein Maqam | 46 MINUTES

URDU VIDEO: Shahadat e Imam Hussain ka Tarekhi Pas e Manzar (Part 1) | 1 HOUR 1 MINUTE

URDU VIDEO: Shahadat e Imam Hussain ka Tarekhi Pas e Manzar (Part 2) | 57 MINUTES

URDU VIDEO: Zikr e Shahadat e Imam Hussain (A.S) by Shaykh-ul-Islam Dr. Muhammad Tahir-ul-Qadri | 1 HOUR 47 MINUTES

URDU VIDEO: 0001 Haqqa ka bina La e la Ast Husain RA Imam e Husain Conference 2003 Jhang | 2 HOURS  21 MINUTES

URDU VIDEO:  0027_Zikr_e_Shahadat_Imam_Hussain_ra_Niasbaig_Lahore_28_2_2004 | 1 HOUR  55MINUTES

URDU VIDEO: 0257 Shahadat Ata e Mustafa SAW 30 03 2002 ISLAMABAD | 1 HOUR 23 MINUTES

URDU VIDEO: Pegham e Meraj un Nabi aur Shahadat e Imam e Hussain (Yaum e Imam e Hussain) | 42 MINUTES

URDU VIDEO: 0075 Shahadat e Hussain Hi Shahadat e Muhammadi saw Hai Part1 16 5 1997 | 1 HOUR 2 MINUTES

URDU VIDEO: Shahadat Imam Hussain (AS) hi Shahadat Muhammadi (SAW) hay - Part 2 | 53 MINUTES

URDU VIDEO: 0273 Shahadat Imam Hussain RA hi shahadat e Muhammadi SAW hey Part III 1997 5 30 | 1 HOUR 1 MINUTE

URDU VIDEO: 0098 Zibh e Azeem ka raaz Masjid Wazir Khan Lahore 2000 5 06 01 | 1 HOUR 29 MINUTES

URDU VIDEO: 0125 Shahadat e Imam e Husain RA ka Tarikh e Insani mei Muqam 11 08 1989 LAHORE | 48 MINUTES

URDU VIDEO: 0253 Shahadat Imam Hussain RA Conference Qanchi amer sadho Lahore 1995 6 05 | 1 HOUR  32 MINUTES

URDU VIDEO: 0500 Zikr e Husain RA aur Tazkira e Karbala 2005 | 2 HOUR  58 MINUTES

URDU VIDEO: 0723 Waqia Karbala Ki Deeni Ihmiat 3 8 90 | 45 MINUTES

URDU VIDEO: Azmat e Shahadat e Imam e Hussain A S Conference 2011 Dr Muhammad Tahir ul Qadri | 3 HOUR 34 MINUTES




OTHER SCHOLARS:
URDU VIDEO: "ALAIHISSALAAM" عليه السلام" Allamah Pir Syed Zahid Husain Shah Ridawi (Muhaqqiq-e-Islam) | 46 MINUTES

URDU VIDEO: New Lecture_ Shahadat e Imam Hussain RadiAllahuan & Waqiya e Karbala _ Pir Saqib Shaami 13 Nov. 2013 | 38 MINUTES

URDU VIDEO: Waqia e Karbala by Allama Shafi Okarwi Sahib | 3 HOUR 1 MINUTE





INSHA’ALLAH IN FUTURE I WILL ADD MORE INFO ON IT
MAY ALLAH(SWT) GRANT US THE DEEDAR E MUSTAFA(PEACE BE UPON HIM) BA HALT E BEDARI! AMIIN!
                 
COMPILED BY: MUHAMMAD REHAN SIDDIQUI






 Ahlul Bayt (سلام الله عليه)


وَقَرْنَ فِي بُيُوتِكُنَّ وَلاَ تَبَرَّجْنَ تَبَرُّجَ ٱلْجَاهِلِيَّةِ ٱلأُولَىٰ وَأَقِمْنَ ٱلصَّلاَةَ وَآتِينَ ٱلزَّكَـاةَ وَأَطِعْنَ ٱللَّهَ وَرَسُولَهُ إِنَّمَا يُرِيدُ ٱللَّهُ لِيُذْهِبَ عَنكُـمُ ٱلرِّجْسَ أَهْلَ ٱلْبَيْتِ وَيُطَهِّرَكُمْ تَطْهِيـراً

Translation: And stay quietly in your houses, and make not a dazzling display, like that of the former Times of Ignorance; and establish regular Prayer, and give regular Charity; and obey Allah and His Messenger. And Allah only wishes to remove all abomination from you, ye members of the Family, and to make you pure and spotless. (Quran-33:33)
 
                                                           In Light of Quran

                         The Wives of the Prophet are Members of His Household (Ahl Al-Bayt)



إِنَّمَا يُرِيدُ اللَّهُ لِيُذْهِبَ عَنكُـمُ الرِّجْسَ أَهْلَ الْبَيْتِ وَيُطَهِّرَكُمْ تَطْهِيــراً


Translation: Allah wishes only to remove Ar-Rijs from you, O members of the family, and to purify you with a thorough purification[33:33]


Tafsir Ibn Kathir:
 This is a clear statement that the wives of the Prophet are included among the members of his family (Ahl Al-Bayt) here, because they are the reason why this Ayah was revealed, and the scholars are unanimously agreed that they were the reason for revelation in this case, whether this was the only reason for revelation or there was also another reason, which is the correct view. Ibn Jarir recorded that `Ikrimah used to call out in the marketplace   

إِنَّمَا يُرِيدُ اللَّهُ لِيُذْهِبَ عَنكُـمُ الرِّجْسَ أَهْلَ الْبَيْتِ وَيُطَهِّرَكُمْ تَطْهِيــراً
Translation:Allah wishes only to remove Ar-Rijs from you, O members of the family, and to purify you with a thorough purification[Quran-33:33]


Tafsir Ibn Kathir: "This was revealed solely concerning the wives of the Prophet.'' Ibn Abi Hatim recorded that Ibn `Abbas said concerning the Ayah


                            

                           The Family of Fatimah (سلام اللہ عليھا) is the Ahl-ul-bait (People of the House)



إِنَّمَا يُرِيدُ اللَّهُ لِيُذْهِبَ عَنكُـمُ الرِّجْسَ أَهْلَ الْبَيْتِ
Translation: Allah wishes only to remove Ar-Rijs from you, O members of the family [Quran-33:33]


Tafsir Ibn Kathir:
 "It was revealed solely concerning the wives of the Prophet .'' `Ikrimah said: "Whoever disagrees with me that it was revealed solely concerning the wives of the Prophet , I am prepared to meet with him and pray and invoke the curse of Allah upon those who are lying.'' So they alone were the reason for revelation, but others may be included by way of generalization. Ibn Jarir narrated that Safiyyah bint Shaybah said: "`A'ishah, may Allah be pleased with her, said, `The Prophet went out one morning wearing a striped cloak of black camel's hair. Al-Hasan, may Allah be pleased with him, came and he wrapped him in the cloak with him. Then Al-Husayn, may Allah be pleased with him, came and he wrapped him in the cloak with him. Then Fatimah, may Allah be pleased with her, came and he wrapped her in the cloak with him. Then `Ali, may Allah be pleased with him, came and he wrapped him in the cloak with him, then he said:

إِنَّمَا يُرِيدُ اللَّهُ لِيُذْهِبَ عَنكُـمُ الرِّجْسَ أَهْلَ الْبَيْتِ وَيُطَهِّرَكُمْ تَطْهِيــر
Allah wishes only to remove Ar-Rijs from you, O members of the family, and to purify you with a thorough purification.) This was recorded by Muslim.


Imam Jalal ud din Suyuti (rah): writes in his magnificent Tafsir Dur ul Munthur

وأخرج ابن أبي حاتم وابن عساكر من طريق عكرمة رضي الله عنه عن ابن عباس رضي الله عنهما في قوله { إنما يريد الله ليذهب عنكم الرجس، أهل البيت } قال: نزلت في نساء النبي صلى الله عليه وسلم
Translation: Imam Ibn Abi Hatim and Ibn Asakir narrate from the route of Akrama (ra) who narrated from Ibn Abbas (ra) that {Allah only wishes to remove all abomination from you, ye members of the Family} was revealed regarding the blessed wives of Prophet (Peace be upon him) [Tafsir Dur ul Munthur, Volume No. 5, Page No. 562]



Imam Suyuti (rah) further quotes this hadith:

وأخرج ابن سعد عن عروة رضي الله عنه { إنما يريد الله ليذهب عنكم الرجس أهل البيت } قال: يعني أزواج النبي صلى الله عليه وسلم نزلت في بيت عائشة رضي الله عنها
Translation: Imam Ibn S’ad (ra) narrates from Urwa (ra) who said: Ahlul Bayt refers to wives of Prophet (Peace be upon him). This verse was revealed regarding Hadrat Aisha (ra)



How it specifically refers to blood relatives of Prophet (i.e. Imam Ali, Fatima, Hassan and Hussain – Ridhwan Allaho Ajmain)
Imam Suyuti narrates:

وأخرج الترمذي وصححه وابن جرير وابن المنذر والحاكم وصححه وابن مردويه والبيهقي في سننه من طرق عن أم سلمة رضي الله عنها قالت:
في بيتي نزلت { إنما يريد الله ليذهب عنكم الرجس أهل البيت } وفي البيت فاطمة، وعلي، والحسن، والحسين. فجللهم رسول الله صلى الله عليه وسلم بكساء كان عليه، ثم قال " هؤلاء أهل بيتي فاذهب عنهم الرجس، وطهرهم تطهيراً "

 
Translation: It is narrated by Imam Tirimdhi and he declared it “SAHIH”.. Imam Ibn Jarir, Ibn Mundhir and Imam Hakim who also declared it “SAHIH” plus Imam Ibn Murduya and Baihaqi in his Sunnan narrate from the route of Umm Salama (ra) who said:
This ayah was revealed in my house when in the house were present Fatima, Ali, Hassan and Hussain (Ridhwan Allaho Ajmain). The Prophet (Peace be upon him) covered them in his own cloak and then said: (O Allah) these are my Ahlul Bayt, remove all abomination from them and make them pure and spotless [Tafsir Dur ul Munthur, Volume No. 5, Page No. 563]


وأخرج ابن جرير وابن أبي حاتم والطبراني عن أبي سعيد الخدري رضي الله عنه قال: قال رسول الله صلى الله عليه وسلم " نزلت هذه الآية في خمسة: فيّ، وفي علي، وفاطمة، وحسن، وحسين، { إنما يريد الله ليذهب عنكم الرجس أهل البيت ويطهركم تطهيراً } ".
Translation: Imam Ibn Jarir, Ibn Abi Hatim and Imam Tabarani narrate from Hadrat Abu Sa’id al Khudri (ra) who narrates from the Prophet (Peace be upon him) who said: This ayah is revealed about 5 personalities (1) Myself (2) Ali (3) Fatima (4) Hassan and (5) Hussain (Allah’s Peace and blessings be upon them all)

                                                            In Light of Hadith


                           The Family of Fatimah (سلام اللہ عليھا) is the Ahl-ul-bait (People of the House)


Hadith #1
 

عن أنس بن مالك رضي الله عنه: أن رسول الله صلى الله عليه وسلم كان يمر بباب فاطمة ستة أشهر إذا خرج إلى
صلاة الفجر، يقول: الصلاة! يا أهل البيت: (إِنَّمَا يُرِيدُ اللهُ لِيُذْهِبَ عَنكُمُ الرِّجْسَ أَهْلَ الْبَيْتِ وَيُطَهِّرَكُمْ تَطْهِيرًا
Ans bin Malik (RA) narrates that when the Holy Prophet (SAW) used to come out for Fajr (dawn) prayer, as he passed the door of Fatimah (سلام اللہ علیھا), he used to say, “O ‘people of the house’, perform your prayer” and then he used to recite the following verse from the Holy Quran: “Allah only desires to keep away (all kinds of) impurity from you, O ‘people of the house’! (the Prophet’s family) and to totally purify you,”
References

►Tirmidhi, al-Jami-us-sahih (5:352#3206)
►Ahmad bin Hambal, al-Musnad (3:259,285)
►Ahmad bin Hambal, Fadail-us-sahabah (2:761#1340, 1341)
►Ibn Abi Shaybah, al-Musnnaf (6:388#32272)
►Shaybani, al-Aahad wal-mathani (5:360#2953)
►Abd bin Humaid, al-Musnad (p.367#1223)
►Hakim, al-Mustadrak (3:172#4748)
►Tabarani, al-Mujam-ul-kabir (3:56#2671)
►Bukhari related it from Abul Hamra in al-Kuna (p.25# 205). In the tradition this routine of the Prophet (A) was carried out for a period of nine months.
►Abd bin Humayd has related the same tradition from Bukhari in al-Musnad (p.173# 475).
[al-Ahzab 33:33] (he did this) for six months.
 

Hadith #2


عن صفية بنت شيبة، قالت: قالت عائشة رضي الله عنها: خرج النبي صلى الله عليه وسلم غداة وعليه مرط مرحل
من شعر أسود. فجاء الحسن بن علي فأدخله، ثم جاء الحسين فدخل معه ثم جاءت فاطمة رضي الله عنها فأدخلها، ثم
جاء علي فأدخله، ثم قال: (إِنَّمَا يُرِيدُ اللَّهُ لِيُذْهِبَ عَنكُمُ الرِّجْسَ أَهْلَ الْبَيْتِ وَيُطَهِّرَكُمْ تَطْهِيرًا
Safiyyah the daughter of Shaybah narrates that Ayeshah (رضي الله عنها) said, “The Holy Prophet (SAW) came out one morning wearing a cloak which had camel saddles woven on to it with black wool. Then Hasan bin Ali (RA)came and the Holy Prophet (SAW) took him under the cloak, then Husain (RA) came and entered beneath it with the Holy Prophet (SAW). Then Fatimah (سلام اللہ علیھا) came and the Holy Prophet (SAW) took her under the cloak. Next Ali(كرم الله وجهه) came and the Holy Prophet (SAW) also included him beneath it. Then the Holy Prophet Muhammad (SAW) recited the verse, ‘Allah only desires to keep away (all kinds of) impurity from you, O ‘people of the house!’ (the Prophet’s family) and to totally purify you,’ (al-Ahzab 33:33).”

References

►Muslim, as-Sahih (4:1883#2424)
►Ibn Abi Shaybah, al-Musannaf (6:370#36102)
►Ahmad bin Hambal, Fadail-us-sahabah (2:672#1149)
►Ibn Rahawayh, al-Musnad (3:678#1271)
►Hakim, al-Mustadrak (3:159#4705)
►Bayhaqi, as-Sunan-ul-kubra (2:149)
►Tabari, Jami-ul-bayan fi tafsir al-Quran (22:6,7)
►Baghawi, Maalim-ut-tanzil (3:529)
►Ibn Kathir, Tafsir-ul-Quran al-azim (3:485)
►Suyuti, ad-Durr-ul-manthur fit-tafsir-bil-mathur (6:605) 


Hadith #3


عن عمر بن أبي سلمة ربيب النبي صلى الله عليه وسلم قال: لما نزلت هذه الآية على النبي صلى الله عليه وسلم
(إِنَّمَا يُرِيدُ اللَّهُ لِيُذْهِبَ عَنكُمُ الرِّجْسَ أَهْلَ الْبَيْتِ وَيُطَهِّرَكُمْ تَطْهِيرًا) في بيت أم سلمة، فدعا فاطمة و حسنا و حسينا
رضي الله عنهم فجللهم بكساء وعلي خلف ظهره فجلله بكساء، ثم قال: اللهم! هؤلاء أهل بيتي فأذهب عنهم الرجس
وطهرهم تطهيرا
Umar bin Abi Salamah (RA) who was brought up by the Prophet (SAW) narrates that when the verse, “Allah only desires to keep away (all kinds of) impurity from you, O ‘people of the house!’ (the Prophet’s family) and to totally purify you,” (al-Ahzab 33:33), was revealed to the Holy Prophet (SAW) at the home of Umm Salamah (رضي الله عنها), he (SAW) called Fatimah (سلام اللہ علیھا)Hasan (RA) and Husain (RA) and covered them with a cloak. Ali(كرم الله وجهه) was behind him (SAW), the Holy Prophet (SAW) also covered him under the same cloak and then said, “Oh Allah! These are my ahl-ul-bait (‘people of the house’) so keep impurity away from them and totally purify them.”

References

►Tirmidhi, al-Jami-us-sahih (5:351,663#3205,3787)
►Ahmad bin Hambal, al-Musnad (6:292)
►Ahmad bin Hambal, Fadail-us-sahabah (2:587#994)
►Bayhaqi related it with slightly different words in as-sunan-ul-kubra (2:150).
►Hakim, al-Mustadrak (2:451#3558)
►Hakim, al-Mustadrak (3:158#4705)
►Tabarani, al-Mujam-ul-kabir (3:54#2662)
►Tabarani, al-Mujam-ul-kabir (9:25#8295)
►Tabarani, al-Mujam-ul-awsat (4:134#3799)
►Baihaqi, al-Itiqad (p.327)



Hadith #4


عن أبي سعيد الخدري رضي الله عنه في قوله: (إِنَّمَا يُرِيدُ اللَّهُ لِيُذْهِبَ عَنكُمُ الرِّجْسَ أَهْلَ الْبَيْتِ) قال: نزلت في خمسة: في رسول الله صلى الله عليه وسلم و علي و فاطمة و الحسن و الحسين رضى الله عنهم


Abu Saeed Khudri (RA) has said about the verse, “Allah only desires to keep away (all kinds of) impurity from you, O ‘people of the house’!…”, that it was revealed in honour of the following five personalities: the Messenger of Allah (SAW), Ali (كرم الله وجهه), Fatimah (سلام اللہ علیھا), Hasan (RA) and Husain (RA). 
References

►Tabarani, al-Mujam-ul-awsat (3:380#3456)
►Tabarani, al-Mujam-us-saghir (1:231#375)
►Ibn Hayyan, Tabaqat-ul-muhadditheen bi Asbhan (3# 384)
►Khateeb Baghdadi, Tareekh Baghdad (10:278)
►Tabari, Jami-ul-bayan fi tafsir al-Quran (22:6)


Hadith #5

‏حدثنا ‏ ‏نصر بن عبد الرحمن الكوفي ‏ ‏حدثنا ‏ ‏زيد بن الحسن هو الأنماطي ‏ ‏عن ‏ ‏جعفر بن محمد ‏ ‏عن ‏ ‏أبيه ‏ ‏عن ‏ ‏جابر بن عبد الله ‏ ‏قال ‏رأيت رسول الله ‏ ‏صلى الله عليه وسلم ‏ ‏في حجته يوم ‏ ‏عرفة ‏ ‏وهو على ناقته القصواء يخطب فسمعته يقول يا أيها الناس إني قد ‏ ‏تركت فيكم ما إن أخذتم به لن تضلوا كتاب الله وعترتي أهل بيتي

‏قال ‏ ‏وهذا ‏ ‏حديث حسن


Narrated by Jabir ibn Abdullah: Jabir saw Allah's Messenger (peace be upon him) when performing the hajj seated on his she-camel al-Qaswa' on the day of Arafah giving an address, and he heard him saying, “O people, I have left among you something of such a nature that if you adhere to it you will not go astray: Allah's Book and my close relatives who belong to my household.” [Sunan Tirmidhi Volume 005, Book 162, Hadith Number 3718] Imam Tirmidhi (rah) said: It is hassan



                                       Virtues of Ahle Bait(People of the House)


                                                      Fatimah (سلام اللہ عليھا)


Fatimah (سلام اللہ علیھا) is the leader of all women


Hadith #1


عن مسروق: حدثتني عائشة أم المؤمنين رضي الله عنها، قالت: قال رسول الله صلى الله عليه وسلم: يا فاطمة! ألا ترضين أن تكوني سيدة نساء المؤمنين، أو سيدة نساء هذه الأمة
Masruq narrates from the Mother of the Believers Ayeshah (رضي الله عنها) that the Holy Prophet (SAW) said,“Fatimah, are you not happy that you are the leader of the women of all the believers or the leader of the women of this ummah.”

References

►Bukhari, as-Sahih (5:2317#5928)
►Muslim, as-Sahih (4:1905#2450)
►Nasai, Fadail-us-sahabah (p.77#263)
►Ahmad bin Hambal, Fadail-us-sahabah (2:762#1342)
►Tayalisi, al-Musnad (p.196#1373)
►Ibn Sad, at-Tabaqat-ul-kubra (2:247)
►Dawlabi, az-Zurriyah at-tahirah (p.101,102#188)
►Abu Nauym, Hilyat-ul-awliya wa tabaqat-ul-asfiya (2:39, 40)
►Dhahabi, Siyar alam an-nubala (2:130)

Hadith #2


عن أبي هريرة رضي الله عنه أن رسول الله صلى الله عليه وسلم قال: إن ملكا من السماء لم يكن زارني، فاستأذن الله في زيارتي، فبشرني أو أخبرني: أن فاطمة سيدة نساء أمتي
Abu Hurairah (RA) narrates that the Holy Prophet (SAW) said, “An angel in the skies who had not seen me requested permission from Allah (SWT) to see me (which he was granted); he told me the good news or brought me the news that Fatimah (سلام اللہ علیھا) is the leader of all women in my nation.” 

References

►Bukhari, at-Tarikh-ul-kabir (1:232#728)
►Tabarani, al-Mujam-ul-kabir (22:403#1006)
►Haythami said in Majma-uz-zawaid (9:201) this tradition has been narrated by Tabarani and has declared its narrators sahih (sound) except Muhammad bin Marwan Zahli. While Ibn Hibban has declared Muhammad bin Marwan Zahli as very sound.
►Dhahabi, Siyar alam an-nubala (2:127)
►Mizzi, Tahdhib-ul-kamal (26:391)



Hadith #3


عن عائشة رضي الله عنها أن النبي صلى الله عليه وسلم قال وهو في مرضه الذي توفي فيه: يا فاطمة! ألا ترضين أن تكوني سيدة نساء العالمين وسيدة نساء هذه الأمة و سيدة نساء المؤمنين

Ayeshah (رضي الله عنها) narrates that the Holy Prophet (SAW) said during the illness in which he passed away, “Oh Fatimah (سلام اللہ علیھا)! Are you not pleased with the fact that you are the leader of the women of all the worlds, the leader of the women of this ummah (nation) and the leader of the women of all the believers.”

References

►Nasai, as-Sunan-ul-kubra (5:146#8517)
►Nasai, as-Sunan-ul-kubra (4:251#7078)
►Hakim has declared it sahih (sound) in al-Mustadrak (3:170# 4740) while Dhahabi has supported it.
►Ibn Sa‘d, at-Tabaqat-ul-kubra (2:247,248)
►Ibn Sad, at-Tabaqat-ul-kubra (8:26,27)
►Ibn Athir, Usad-ul-ghabah fi-marifah as-sahabah (7:218)



Fatimah (سلام اللہ علیھا) is the leader of women in Paradise


Hadith #4
 

عن حذيفة رضي الله عنه، قال: قال رسول الله صلى الله عليه وسلم: إن هذا ملك لم ينزل الأرض قط قبل هذه الليلة استأذن ربه أن يسلم عليّ و يبشّرني بأن فاطمة سيدة نساء أهل الجنة، وأن الحسن والحسين سيدا شباب أهل الجنة
Hudhaifah (RA) narrates that the Holy Prophet (SAW) said, “There is an angel who before tonight had never come down to earth, asked permission from his Lord to offer slam (salutations) to me and to deliver the good news to me that Fatimah (سلام اللہ علیھا) is the leader of all women of Paradise and Hasan (RA) and Husain (RA) are the leaders of all the youngsters in Paradise.”

References

►Tirmidhi, al-Jami-us-sahih (5:660#3781)
►Nasai, as-Sunan-ul-kubra (5:80,95#8298,8365)
►Nasai, Fadhail-us-sahabah (p.58,72#193,260)
►Ahmad bin Hambal, al-Musnad (5:391)
►Ahmad bin Hambal, Fadail-us-sahabah (2:788#1406)
►Ibn Abi Shaybah, al-Musannaf (6:388#32271)
►Hakim, al-Mustadrak (3:164#4721,4722)
►Tabarani, al-Mujam-ul-kabir (22:402#1005)
►Bayhaqi, al-Itiqad (p.328)
►Muhibb Tabari, Dhakhair-ul-uqba fi-manaqib dhaw-il-qurba (p.224)


Hadith #5

عن بن عباس رضي الله عنه، قال: خط رسول الله صلى الله عليه وسلم في الأرض أربعة خطوط. قال: تدرون ما هذا؟ فقالوا: الله و رسوله أعلم. فقال رسول الله صلى الله عليه وسلم: أفضل نساء أهل الجنة: خديجة بنت خويلد، و فاطمة بنت محمد، و آسية بنت مزاحم امرأة فرعون، و مريم ابنة عمران رضي الله عنهن اجمعين
Abdullah bin Abbas (RA) narrates that the Holy Prophet (SAW) drew four lines in the ground and asked, “Do you know what this is?” The companions replied, “Allah (SWT) and His Messenger (SAW) know better.” Then the Holy Prophet (SAW) said, “From the women of Paradise four are superior to others: Khadijah the daughter of Khuwaylid, Fatimah the daughter of Muhammad, Asiyah the daughter of Mazahim the wife of Pharaoh and Maryam the daughter of Imran (RA).”  
References

►Nasai, Fadail-us-sahabah (p.74,76#250,259)
►Nasai, as-Sunan-ul-kubra (5:93,94#8355,8364)
►Ahmad bin Hambal, al-Musnad (1:293,316)
►Ibn Hibban, as-Sahih (15:470#7010)
►Hakim, al-Mustadrak, (2:539#3836)
►Hakim, al-Mustadrak (3:174,205#4754,4852)
►Ahmad bin Hambal, Fadail-us-sahabah (2:760,761# 1339)
►Abu Yala, al-Musnad (5:110#2722)
►Shaybani, al-Aahad wal-mathani (5:364#2962)
►Abd bin Humayd, al-Musnad (1:205#597)



Fatimah (سلام اللہ علیھا), a part of the Prophet (SAW)

Hadith #6

عن المسور بن مخرمة: رضي الله عنه: أن رسول الله صلى الله عليه وسلم قال: فاطمة بضعة مني، فمن أغضبها أغضبني
Miswar bin Makhramah (RA) narrates that the Messenger of Allah (SAW) said, “Fatimah is a part of me. Therefore, whosoever angers her angers me.”

References

►Bukhari, as-Sahih (3:1361#3510)
►Bukhari, as-Sahih (3:1374#3556)
►Muslim, as-Sahih (4:1903#2449)
►Ibn Abi Shaybah narrated it in al-Musannaf (6:388# 32269) through Ali (كرم الله وجهه)
►Shaybani, al-Aahad wal-mathani (5:361#2954)
►Tabarani, al-Mujam-ul-kabir (22:404#1013)
►Hakim, al-Mustadrak (3:172#4747)
►Bayhaqi, as-Sunan-ul-kubra (10:201)
►Daylami, al-Firdaws bi mathur al-khitab (3:145#4389)
►Abu Awanah, al-Musnad (3:70#4233)

Hadith #7

عن علي رضي الله عنه أنه كان عند رسول الله صلى الله عليه وسلم، فقال: أي شيء خير للمرأة؟ فسكتوا، فلما رجعت قلت لفاطمة: أي شيء خير للنساء؟ قالت ألا يراهن الرجال. فذكرت ذلك للنبي صلى الله عليه وسلم فقال: إنما فاطمة بضعة مني
Ali (RA) narrates, “He was present in the company of the Messenger of Allah (SAW) when the Holy Prophet (SAW) asked, ‘What is best for a woman’ on this the companions remained quiet. When I returned home I asked Fatimah, ‘Tell me what is best for a woman?’ Fatimah (سلام اللہ علیھا) replied, ‘It is best for a woman that no men (i.e. outside of one’s immediate family: brothers, father, uncle, husband, sons) see her.’ I mentioned this to the Holy Prophet (SAW) and he (SAW) said, ‘Indeed Fatimah is a part of me.’”
References

►Bazzar, al-Musnad (2:160#526)
►Haythami, Majma-uz-zawaid (4:255)
►Haythami, Majma-uz-zawaid (9:202)
►Abu Nuaym, Hilyat-ul-awliya wa tabaqat-ul-asfiya (2:40, 41,175)
►Darqutni, Sualat Hamzah (p.280#409)




  HASAN(R.A) AND HUSAIN(R.A)


Hadith #8

Abu Huraira reported Allah's Messenger (may peace be upon him) as saying to Hasan: O Allah, behold, I love him. Thou too love him and love one who loves him.

Reference

Book 031, Number 5951:Sahih Muslim



Hadith #9 

Abu Huraira reported: I went along with Allalh's Messenger (may peace be upon him) at a time during the day but he did not talk to me and I did not talk to him until he reached Bazar of Banfi Qainuqal. He came back to the tent of Fatima and said: Is the little chap (meaning Hasan) there? We were under the impression that his mother had detained him in order to bathe him and dress him and garland him with a sweet garland. Not much time had passed that he (Hasan) came running until both of them embraced each other, thereupon Allah's Messenger (may peace be upon him) said: O Allah, I love him; love him Thou and love one who loves him (Hasan).        

Reference

Book 031, Number 5952:Sahih Muslim      



Hadith #10

Al-Bara' b. Azib reported: I saw Hasan b. 'Ali upon the shoulders of Allah's Apostle (may peace be upon him) and he was saying: O Allah, I love him, and love him Thou.  
Reference

Book 031, Number 5953:Sahih Muslim

Hasan (RA) and Husain (RA) are the leaders of Paradise.


Hadith #11

عن حذيفة رضي الله عنه، قال: قال رسول الله صلى الله عليه وسلم: إن هذا ملك لم ينزل الأرض قط قبل هذه الليلة استأذن ربه أن يسلم عليّ و يبشّرني بأن فاطمة سيدة نساء أهل الجنة، وأن الحسن والحسين سيدا شباب أهل الجنة
Hudhaifah (RA) narrates that the Holy Prophet (SAW) said, “There is an angel who before tonight had never come down to earth, asked permission from his Lord to offer slam (salutations) to me and to deliver the good news to me that Fatimah (سلام اللہ علیھا) is the leader of all women of Paradise and Hasan (RA) and Husain (RA) are the leaders of all the youngsters in Paradise.” 
References

►Tirmidhi, al-Jami-us-sahih (5:660#3781)
►Nasai, as-Sunan-ul-kubra (5:80,95#8298,8365)
►Nasai, Fadhail-us-sahabah (p.58,72#193,260)
►Ahmad bin Hambal, al-Musnad (5:391)
►Ahmad bin Hambal, Fadail-us-sahabah (2:788#1406)
►Ibn Abi Shaybah, al-Musannaf (6:388#32271)
►Hakim, al-Mustadrak (3:164#4721,4722)
►Tabarani, al-Mujam-ul-kabir (22:402#1005)
►Bayhaqi, al-Itiqad (p.328)
►Muhibb Tabari, Dhakhair-ul-uqba fi-manaqib dhaw-il-qurba (p.224)


                                                       

                                                       HAZARTH Ali (Karam Allaho Wajaho)


Believers love Hadrat Ali and hypocrites nurse grudge against him

Hadith #12

Zirr reported: 'Ali observed: By Him Who split up the seed and created something living, the Apostle (may peace and blessings be upon him) gave me a promise that No one but a believer would love me, and none but a hypocrite would nurse grudge against me.
Reference

Book 001, Number 0141: (Sahih Muslim) 

The Analogy between Aaron and Moses (Peace be upon them both)

Hadith #13

Sa'd reported Allah's Apostle (may peace be upon him) as saying to 'Ali: Aren't you satisfied with being unto me what Aaron was unto Moses?

Reference

Book 031, Number 5916: (Sahih Muslim)


For whosoever is Prophet (saw) Mawla, Ali is Mawla

Hadith #14

Sayyidna Abu Sarihah (Radhi Allah) or Zayd ibn Arqam (Shu’bah is uncertain about it) said that Prophet (salallaho alaihi wasalam) said: He for whom I am Mawla (friend, beloved, helper), Ali is Mawla

Reference

[Sunnan al Tirimdhi Hadith No. 3733] – Imam Abu Isa Tirimdhi (rah) said: This Hadith is Hasan Gharib


Hadith #15

Sayyidna Hubshi ibn Junadah (RA) reported that Allah’s Messenger said: Ali is from me and I am from Ali
Reference

[Sunnan Ibn Majah Hadith No. 119] – Imam Tirimdhi also narrated it and declared it Hassan Sahih.


Hadith #16

عن البراء بن عازب رضي الله عنه، قال: أقبلنا مع رسول الله صلى الله عليه وآله وسلم في حجته التي حج، فنزل في بعض الطريق، فأمر الصلاة جامعة، فأخذ بيد علي رضي الله عنه، فقال: ألست أولى بالمؤمنين من أنفسهم؟ قالوا: بلى. قال: ألست أولى بكل مؤمن من نفسه؟ قالوا: بلى. قال: فهذا ولي من أنا مولاه، اللهم! وال من والاه، اللهم! عاد من عاداه

Translation:“Barā’ bin ‘Āzib (RA) narrates: We performed hajj with Allāh’s Messenger (SAW). On the way he stayed at a place and commanded us (to establish) the prayer in congregation. After this, he held ‘Alī’s hand, and said: Am I not nearer than the lives of the believers? They replied: Why not! He said: Am I not nearer than the life of every believer? They replied: Why not! He said: One who has me as his master has this (‘Alī) as his guardian. O Allāh! Befriend the one who befriends him and be the enemy of one who is his enemy.”     
References:

► Ibn Mājah narrated this sound hadīth (tradition) in preface (al-muqaddimah) to his Sunan (1:88 # 116)
►Ibn Kathīr, al-Bidāyah wan-nihāyah (4:168)
►Ibn ‘Asākir, Tārīkh Dimashq al-kabīr (45:167, 168)
►Ibn ‘Abī ‘Āsim briefly mentioned in as-Sunnah (p.603 # 1362). 

Hadith #17

Most of the hadīth-scholars have described the tradition given below in the mode of revelation of the verse:

إنَّمَا وَلِيُّكُمُ اللهُ وَرَسُوْلُه وَالَّذِيْنَ آمَنُوا الَّذِيْنَ يُقِيْمُوْنَ الصَّلاةَ وَيُؤْتُوْنَ الزَّكَاةَ وَهُمْ رَاكِعُوْنَ


[Quran, al-Mā’idah 5:55]

(Surely your (helping) friend is Allāh and His Messenger and (along with them) are the believers who establish prayers, pay zakāh and bow down (in humility before Allāh (SWT))

عن عمار بن ياسر رضي الله عنه، يقول: وقف على علي بن أبي طالب رضي الله عنه سائل وهو راكع في تطوع، فنزع خاتمه فأعطاه السائل، فأتى رسول الله صلى الله عليه وآله وسلم، فأعلمه ذالك، فنزلت على النبي صلى الله عليه وآله وسلم هذه الآية: {إنَّمَا وَلِيُّكُمُ اللهُ وَرَسُوْله وَالَّذِيْنَ آمَنُوا الَّذِيْنَ يُقِيْمُوْنَ الصَّلاةَ وَيُؤْتُوْنَ الزَّكَاةَ وَهُمْ رَاكِعُوْنَ} فقرأها رسول الله صلى الله عليه وآله وسلم، ثم قال: من كنت مولاه فعلي مولاه، اللهم! وال من والاه، وعاد من عاداه


“It is narrated by ‘Ammār bin Yāsir (RA) that a beggar came up to ‘Alī (RA) and stood beside him. He was kneeling in prayer. He (the beggar) pulled out his ring and he gave the ring to the beggar. Then ‘Alī (RA) called on the Prophet (SAW) and told him the news.At this occasion, this verse was revealed to him: (Surely your (helping) friend is Allāh and His Messenger and (along with them) are the believers who establish prayers, pay zakāh and bow down (in humility before Allāh (SWT)). Allāh’s Messenger (SAW) read out the verse and said: One who has me as his master has ‘Alī as his master. O Allāh! Be his friend who befriends him (‘Alī) and be his enemy who is his enemy.”

References:

►Tabarānī related it in al-Mu‘jam-ul-awsat (7:129, 130 # 6228), al-Mu‘jam-ul-kabīr (4:174 # 4053; 5:195, 203, 204 # 5068, 5069, 5092, 5097), and in al-Mu‘jam-us-saghīr (1:65)
►Ahmad bin Hambal narrated it in al-Musnad (1:119; 4:372)
►Hākim, al-Mustadrak (3:119, 371 # 4576, 5594)  

Hadith #18


عن البراء بن عازب رضي الله عنه، قال: كنا مع رسول الله صلى الله عليه وآله وسلم في سفر، فنزلنا بغدير خم، فنودي فينا: الصلاة جامعة، وكسح لرسول الله صلى الله عليه وآله وسلم تحت شجرتين، فصلى الظهر وأخذ بيد علي رضي الله عنه، فقال: ألستم تعلمون أنى أولى بالمؤمنين من أنفسهم؟ قالوا: بلى. قال: ألستم تعلمون أنى أولى بكل مؤمن من نفسه؟ قالوا: بلى. قال: فأخذ بيد علي رضي الله عنه، فقال: من كنت مولاه فعلي مولاه، اللهم! وال من والاه، وعاد من عاداه. قال: فلقيه عمر رضي الله عنه بعد ذلك، فقال له: هنيئا يا ابن أبي طالب! أصبحت وأمسيت مولى كل مؤمن ومؤمنة
Translation:“It is narrated by Barā’ bin ‘Āzib (RA): We were on a journey with Allāh’s Messenger (SAW). (On the way) we stayed at Ghadīr Khum. There it was announced that the prayer was about to be offered. The space under two trees was cleaned for Allāh’s Messenger (SAW). Then he offered the zuhr (noon) prayer, and, holding ‘Alī’s hand, he said: Don’t you know that I am even nearer than the lives of the believers? They said: Why not! He said: Don’t you know that I am even nearer than the life of every believer? They said: Why not! The narrator says that he said while holding ‘Alī’s hand: One who has me as his master has ‘Alī as his master. O Allāh! Befriend the one who befriends him (‘Alī) and be the enemy of one who is his enemy. The narrator says that after this ‘Umar (bin al-Khattāb (RA)) met ‘Alī (RA) and said to him: O Ibn Abī Tālib! Congratulations, you have become the master of every male and female believer, morning and evening (for ever).”

References

►Ahmad bin Hambal related it from Barā’ bin ‘Āzib through two different chains of transmission in al-Musnad (4:281)
►Ibn Abī Shaybah, al-Musannaf (12:78 # 12167)
►Ibn Kathīr in al-Bidāyah wan-nihāyah (4:169; 5:464)
►Ibn ‘Asākir, Tārīkh Dimashq al-kabīr (5:167, 168)
► Ibn Athīr, Asad-ul-ghābah (4:103)
► Dhahabī has said in Siyar a‘lām-in-nubalā’ (2:623, 624)
                                                                               





Martyrdom of Imam al-Hussain (Radhi Allah Anhu)
حَدَّثَنَا الْحَسَنُ بْنُ عَرَفَةَ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ عَيَّاشٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُثْمَانَ بْنِ خُثَيْمٍ، عَنْ سَعِيدِ بْنِ رَاشِدٍ، عَنْ يَعْلَى بْنِ مُرَّةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ ‏ حُسَيْنٌ مِنِّي وَأَنَا مِنْ حُسَيْنٍ أَحَبَّ اللَّهُ مَنْ أَحَبَّ حُسَيْنًا حُسَيْنٌ سِبْطٌ مِنَ الأَسْبَاطِ ‏ " 
.
Narrated by Ya'la bin Murrah (RA), The Messenger of Allah () said: "Husain is from me, and I am from Husain. Allah loves whosoever loves Husain. Husain is a Sibt among the Asbat."[Sibt first means Grandson and Asbat here will refer to many tribes i.e. he will have many offspring]
.
[Narrated in Jami' Tirmidhi in Merits of Al-Hassan and Hussain, Hadith No.4144, where he declared it Hasan (fair). According to Takhreej and Ahkaam of ahlus-sunna panel all the narrators are completely relied upon (thiqa) and this hadith is absolutely authentic]
Other Books which narrate this hadith:

> Imam al-Bukhari in his Adab ul Mufrad with Authentic chain, Book 19, Hadith # 364
> Musnad Ahmed bin Hanbal, Hadith # 17231 Published by Dar ul Ihya li Tirath al Ar'abi, Beirut, Lebanon.
> Sahih Ibn Hibban, Hadith # 6857
> Sunnan Ibn Majah Hadith # 147
> Musannaf Ibn Abi Shaybah, Hadith # 27931
> Masbah al-Zajajah by Imam al Hafidh al Busayri (rah), Hadith # 53, he said after narrating it:

هذا إسناد حسن رجاله ثقات
Translation: This chain is "Hasan and all Rijaal are Thiqa (relied upon)"

> Mustadrak al Hakim, Hadith # 4870, Published by Dar ul Kutb al iLmiyyah. Imam al-Hakim said after it: "This hadith has SAHIH CHAIN"
> Imam as-Suyuti in Jami al Masaneed wal Maraseel, Hadith # 19026
> Mu'jam at-Tabrani al-Kabeer, Hadith # 2589

and many others! 

The major trait of Ahlus Sunnah Wal Jamm'ah is immense love for the family of Prophet (صلى الله عليه وسلم) especially his grandsons whom he himself loved immensely. To write a detailed biography on merits of his 2 grandsons would require uncountable pages therefore we have taken detailed extracts from the famous history work called "Al Bidayah Wal Nihayah written by Imam Ibn Kathir (rah)" It mentions virtues of Imam Hussain (Radhi Allah Anhu), his martyrdom, “what actually happened" "who was behind his martyrdom" "who fought him" "where" "when" "how" and why?” and the correct way of how we should remember him. 

The Bouquet of flowers!

Below are detailed extracts from Imam Ibn Kathir (Rahimuhullah)'s famous Al Bidayah Wal Nihayah - Volume 8 Pages 195-250 

Imam Ibn Kathir (rah) writes: You are Hussain bin Ali bin Abi Talib bin Abdul Muttalib bin Hashim Abu Abdullah al Qarshi al Hashimi (Radhi Allaho Anho), the grandson (of Prophet), son of his daughter Fatima Az Zahra (Radhi Allah Anha), bouquet of flowers for Prophet (salallaho alaihi wasalam) in this world who got martyred in Karbala. You were born after your brother Al-Hassan(RA) who was born in 3 AH … and martyred at the age of 54 on the day of Friday the 10th Muharram.

It is narrated from Prophet (salallaho alaihi wasalam) that he placed his (blessed) saliva on his Lips, made dua for him and named him Hussain (RA).. Zubair bin Bakkar(rah) narrated that Imam Hassan (RA) resembled the Prophet (salallaho alaihi wasalam)’s looks whereas Imam Hussain (RA) resembled the Prophet (salallaho alaihi wasalam)’s body….

The Prophet (salallaho alaihi wasalam) used to honour them both and deal with them very gently, the net result is that Hussain (RA) lived during the times of Prophet (Salallaho alaihi wasalam) and attained his Suhbah till the Prophet (saw) died being happy with him [Note: This is perfect example of him being a Sahabi, whereas Yazid was not, so those who send Yazid to paradise and hypocritically use Radhi Allah with him though they deem it impermissible for other non- Sahaba should have some shame and fear Allah]

Hadrat Abu Bakr (RA) used to respect you immensely, so did Umar (RA) and Usman (RA), you stayed with your father (Ali RA) and narrated from him, also took part in the battles of Jamal and Safeen alongside your father, you were an obedient son till finally your father got martyred…..When Ameer Mu’awiya (RA) became Khalifa, you used to visit him with your brother and Mu’awiya (RA) used to honour you by welcoming you with many gifts, It is said that he gave you both 2 hundred thousand dirhams in a single day


Invitations from People of Kufa

When during the lifetime of Mu’awiya (RA) the Bayah of Yazid was taken, you along with Hadrat Ibn Zubayr(RA), Hadrat Abdur Rahman bin Abi Bakr (RA), Ibn Umar (RA) and Ibn Abbas (RA) rejected to give Bayah to him, Ibn Abi Bakr (ra) passed away on this opinion but when Ameer Mu’awiya (RA) died in 60 AH, Hadrat Ibn Abbas (ra) and Ibn Umar (ra) agreed to give bayah to Yazid (i.e. because of their Ijtihad due to hadith which tell us to obey the ruler even if we see bad traits in him) whereas Imam Hussain (RA) and Hadrat Ibn Zubayr (RA) firmly refused to do so and both of them migrated to Makkah.[because their Ijtihad was more right i.e. an Ameer is to be followed untill he is obedient to Islam and does not order injustice, Yazid was a drunkard, listened to Music, and had other bad habits]

When people found out about death of Ameer Mu’awiya they stuck to Iqtida of Imam Hussain (RA) and started to visit and listen to him, Ibn Zubayr (RA) also used to roam around Ka’ba but in presence of Hussain (RA) he knew that people would give more respect and precedence to Hussain rather than him, however when the Yazidis who wanted to martyr you (i.e. Ibn Zubayr) were in the beginning defeated and you even got your own brother beaten and imprisoned, your importance increased in the sight of people but still people used to respect Imam Hussain (RA) more than you and stuck to him because he was grandson of Prophet (saw), son of his daughter and during that time there was none like him, inspite of all that the Yazidi kingdom became enemy of you. 
The Invitation by Kufans
The People of Iraq started to send you many letters of invitation; this was during the time when they got aware of Ameer Mu’awiya (RA)’s death, rule of Yazid being established and you taking shelter in Mecca…. Hence many messengers with their letters gathered around Imam Hussain (RA) and started to persuade him… Imam Hussain (RA) sent Muslim bin Aqeel (RA) to Iraq so that he could investigate


The Yazidees/Kufans welcome Muslim bin Aqeeel(ra)
The Martyrdom of Muslim bin Aqeel (RA)

When Muslim bin Aqeel (RA) left Mecca for Iraq, he passed through Madina from where he picked up 2 guides, but they took you on a wrong way through jungle, one of them died due to thirst and thus you got strayed, then the second guide also passed away. Muslim bin Aqeel (RA) did not take this as a positive sign and he stopped right there, He wrote to Imam Hussain (RA) regarding this, Imam Hussain (RA) swore upon Allah and told him to keep on going so that they can find out the reality of Ahlul Kufa.

Muslim bin Aqeel (RA) finally reached Kufa where he got off at the house of Muslim bin Asadi, some said it was Mukhtar ibn Ubaid Thaqafi and Allah knows the best.

When people of Kufa heard about your arrival, they gathered around you and took bayah on your hand for the Khilafah of Imam Hussain (RA), they also took an oath that they will help you with their lives and properties, at that time 12,000 people agreed to give bayah, this number soon increased to 18,000[other narrations say that it reached 40,000], then Muslim bin Aqeel (RA) wrote to Imam Hussain (RA) that he should now come to Iraq as the passage was clear and people were ready to give bayah, Imam Hussain left Mecca upon this Message (Note: from these passages some might think that Imam Hussain RA was actually betrayed by Kufans and he was not properly informed, whereas when I shall finish Insha ALLAH it will be clear that Imam Hussain kept his Jihad active even after knowing the hypocrisy of Kufans and Yazidis)

The news spread rapidly, the Ameer of Kufa, Nauman bin Basheer rose up and made a speech saying: Do not indulge in dispute and fitnah, stay united together, follow the sunnah of Prophet (saw), whosoever does not fight me, I will not fight him (i.e. Muslim bin Aqeel) but I swear upon Him besides whom there is none worthy of worship, If you stop following your Imam and broke the pledge on his hand, then I will fight you...


The first Major blunder of Yazid
…at this a man known as Abdullah bin Muslim bin Sh’uba stood up and said O Ameer you have shown cowardice whereas this matter is dealt with bravery, at this Nauman replied: I give precedence to cowardice in obedience of Allah than bravery in his disobedience, that man quickly conveyed this message to Yazid by writing a letter to him, Ammara bin Uqba and Umro bin S’ad bin Abi Waqqas also conveyed this message to Yazid. Yazid quickly snatched the powers from hands of Nauman and made UbaidUllah ibn Ziyad the Hakim of Kufa along with Basra,Yazid did this on advice of his slave called Sarjoon from whom he used to take advices, Sarjoon said (deceivingly): If Ameer Mu’awia (RA) were alive, would you accept his advice? Yazid said ofcourse why not, Sarjoon then said: obey me and oppoint UbaydUllah ibn Ziyad as Hakim of Kufa [Note: This was the first major blunder of Yazid to safeguard his own Malookiyah]

Yazid then wrote to Ibn Ziyad: When you reach Kufa, the first thing you should do is ask for Muslim bin Aqeel, If you get hold of him then kill him instantly or send him out of country (May Allah’s Lanah be upon Yazid for giving this order)… Ibn Ziyad went towards Kufa and entered it wearing black turban, whenever he passed by any person he said As Salam o Alaykum and people also replied with Wa Alaykum as salam and welcomed him thinking that it was Imam Hussain (RA) as they were waiting for him too. He arrived in Kufa with 17 people and soon vast number of people gathered around him, suddenly Muslim bin Uqba said on behalf of Yazid Get back O people this is the Ameer Ubaud Ullah Ibn Ziyad, when people heard this they become extremely sad and confused.


Muslim bin Aqeel (ra) does not kill Ibn Ziyad!

Ubayd Ullah gave 3000 dirhams to his slave Muaqal and ordered him to visit different houses by saying that Ibn Ziyad has only come to give bayah (but to indirectly find where people were giving bayah to Muslim bin Aqeel) … (then there is a long story of how the slave found Muslim bin Aqeel, tried to outsmart him but Muslim bin Aqeel the great found out his reality and turned the tables around and soon Muslim changed his location to house of Sharik who was amongst the top leaders). Sharik got informed that UbaydUllah wants to meet him, Sharik sent a message through Hani that he should send Muslim bin Aqeel to his house so that he can kill Ibn Ziyad. When Muslim arrived Sharik advised him to hide in the camp and when Ibn Ziyad sits down, he shall call for water and then point towards you, you should then come and kill him, however when Ibn Ziyad came and sat, Sharik pointed towards Muslim but he changed his mind and did not come out from the hidden place, rather a slave-girl came with a bowl of water and she saw Muslim hiding in the camp which made her turn back. Sharik asked for water again by saying: Give me water even if my life has to be taken!

Soon the guard of (Ibn Ziyad) understood all this, he quickly gestured towards Ibn Ziyaad and he got up from the place and went out and then ran away. Sharik said to Muslim bin Aqeel, WHAT STOPPED YOU FROM KILLING HIM? We could have easily killed him today. (Muslim RA) said: I remembered a saying of Prophet (salallaho alaihi wasalam) that he said: Imaan is opposite of attacking in Ghaflah and a Momin never attacks in Ghaflah, therefore I did not like to kill him in your house. (Sharik) said: If you had killed him then you would have only killed a cruel/Fajir person. After three days Sharik passed away himself.


Strict search orders and Muslim bin Aqeels courage
…..

UbaydUllah ibn Ziyaad after Isha got down from his palace, addressed his governing party asking them to immediately bring Muslim bin Aqeel to him, he gave strict search orders i.e. if he is found in house of someone and that person does not tell about him then he shall be killed too, whereas those who inform about him shall be rewarded, his police searched houses and in the house of an old lady her son after threats from police told whereabouts of Muslim bin Aqeel, Ibn Ziyad sent 70-80 horsemen and the house where Muslim bin Aqeel resided was surrounded without him finding it out, then they entered the house and you (Sayyidna Muslim bin Aqeel Radhi Allaho Anho) brought your sword out and pushed them out 3 times, but both your lips got severely injured, soon they started to throw rocks at you and started to brun the ropes (to burn the house), Your heart got extremely annoyed with what they did and you went ahead with your sword one last time.
Abdur Rahman said you will be dealt with peacefully, hence you gave your hand to him and you were put on a donkey back, your sword was taken from you and you even lost control over yourself and you also cried at that time as you knew that soon you will be martyred, so you became disappointed in yourself and said Inna Lillahi Wa Inna Ilaihi Rajiun, a man close to you said: A person who is searched upon like you does not cry like this, you replied: By Allah Im not crying upon myself but Imam Hussain, rather I cry for his children because they have set off towards you from Mecca, then you turned towards Muhammad bin Ashash and told him to take your message to Imam Hussain (RA) , but the messenger inbetween refused to take it and said whatever has been decided by Allah has to happen.

The historians say that when Muslim bin Aqeel (RA) reached the door of Ibn Ziyad there was a group of Sahaba present there whom you recognized and they were asking for permission to talk with Ibn Ziyaad...


Ibn Ziyaad's false accusations

…Muslim bin Aqeel’s face and clothes were dripping with blood and you were also extremely thirsty, upon entering you saw a bucket of cold water which you wanted to hold but it was snatched from your hands and the man sad: By Allah you will not be allowed to drink from it until you drink the boiling water (i.e. water of Hell fire Naudhobillah), You replied: May you perish, you talk to me about boiling water and Hell? Whereas you deserve it more to be in Hell fire. Then you sat down with extreme thirst and took a painful breath.

However your slave Ammara bin Uqba brought you some water from your house, he brought it covered under a handkerchief, he gave the water to you but due to severe injuries on your face and blood you were not able to drink it, you tried to drink again and took just one sip but your teeth fell down in the bowl of water, at this you said Alhamdulillah Allah had only written 1 sip of water for me, after this you were taken to Ibn Ziyad (Lanat Ullah), when you stood infront of him you did not say salaam to him, the guard said wouldn’t you say salaam to to your ameer? You replied No! If he is intending to kill me then there is no need for me to say salaam to him and If he is is not then I will say Salaam to him.

Ibn Ziyad came near you and said: O Ibn Aqeel you came to create discord and make people fight with one another though they were united? You replied I have for sure not come for this purpose, however the people of city say that your father has killed their good men, treated them like Qaisar o Qasra treated their people, therefore I came to do Justice on the critera of Kitab (i.e. Quran). Ibn Ziyad said: O Fasiq (Naudhobillah) Such a great deed and that too from you? Why did you not do this work when you were busy drinking alcohol in Madina? You replied: I drink? By Allah He knows that you are not truthful and you have talked without knowledge, whereas you are more deserving of such character...


Magnificent answers by Muslim bin Aqeel (RA)

...and you are a person who takes life of that person whose life Allah has made sacred (in Quran), you kill for your ego and anger. Ibn Ziyad said: O Fasiq your nafs has misguided you and has become a shield between you and Allah and Allah did not consider you deserving for this job, you replied: Who is deserving for it then? He said: Ameer ul Momineen Yazid. You said: Alhamdulillah Ala Kulli Haal, we agree upon whatever decision Allah makes between us and you. Ibn Ziyad said: Do you assume any share in leadership? You replied: By Allah we don’t assume but we are certain. Ibn Ziyad said What If I kill you in a way in which nobody else was killed? You replied: Yes you are more deserving of innovating a Bidah in Islam which was not done by anyone before you, Ibn Ziyaad (in frustration) started to curse Imam Hussain (RA) Hadrat Ali (RA) and Hadrat Muslim remained quiet at this, then Ibn Ziyad said I am about to murder you, you asked just like this? He said Yes!, you said let me make some Wasiya to my people and he granted you permission

You looked attentively towards your people and Umaro bin Sa’d bin Abi Waqqas was also present amongst them. You said O Umar there is mutual relationship between you and me therefore I have an urgent need from you and it is a secret, therefore come towards a corner of this palace so that I can tell you, he refused to raise up with you until Ibn Ziyad told him to do so and he stood near Ibn Ziyad, Hadrat Muslim said: There is debt upon me in Kufa of 700 Dirhams kindly give it on my behalf, bury my body by asking permission from Ibn Ziyad and please inform Imam Hussain (RA) that I had written to him that people were with him and I think he is coming (but now people turned out to be deceivers), Ibn Abi Waqqas presented all these to Ibn Ziyad but Ibn Ziyad accepted all the Wasiyahs and said If Imam Hussain (RA) is coming towards us then we will not stop our hands over him too (i.e. martyr him too)


The Brutal murder of Muslim bin Aqeel (ra)

Ibn Ziyad ordered Muslim (RA) to be taken at the highest place of Palace and you started to say Takbir, did Tasbih/Astaghfar and said: O Allah do justice between us and those who betrayed us. Then a man sliced his sword on your neck and he was called Bakeer bin Hamran, then he threow your head from the top and after this threw your remaining body too.

A Poet said beautifully: If you do not know what death is then look at the martyrdom of Ibn Aqeel in market who was martyred on order of a (Jabir) Hakim and he became the tale of all travelers, Look at the breave man whose face was cut by swords. If you do not take revenge of your brother’s death then be happy with all you have like a Fuhash woman is happy with little gain.

Then Ibn Ziyad killed other people too who supported (Muslim bin Aqeel) and sent his head (Mubarak) to Yazid (Lanat Ullah) and even wrote letters to him about them.
Martyrdom of Imam Hussain (RA) in light of truth not Shi’ite Exaggerations 
Akrama Narrated that his uncle asked Imam Hussain (RA):where do you plan to go? When you told him, he said: I tell you for the sake of Allah that If you do not return home then By Allah whosoever that is ahead of you none of them will safeguard you (i.e. the Kufis) nor will they fight for you, By Allah you are going amongst Spears and swords, I wish the people who had sent you the message would have informed you about the reality of ground and made things correct for you, this is only an advice to you O Imam. Hadrat Hussain (RA) replied:Whatever you have said is not hidden from me however Allah does not change his Amr (order) and after saying this you marched towards Kufa. Khalid bin Al Aas said: Many so called well-wishers have often betrayed and even killed.


The enemies made Imam Hussain (ra) lead in prayer

Al Mundhuri bin al Mashmal narrates that when Imam Hussain (ra) reached (Iraq) and got off, he quickly ordered his fighters to drink and collect water, also give water to their animals.. you made camps in the remote area, Hurr arrived with 1000 men and he was with the army sent by Ibn Ziyaad, they stood infront of you during daytime, at that time Imam Hussain (RA) along with his companions were wearing (black) turbans with swords hanging on their sides. Imam Hussain (RA) ordered his Ashaab to drink as much water as they can, provide water to their horses and also horses of the enemies. Many historians narrate that when the time for Dhuhr arrived, Hajjaj bin Masrooq said adhaan on order of Imam Hussain (RA) and Imam Hussain (RA) came out addressing both his companions and enemies explaining why he has come here and also that he received many letters from Ahlul Kufa i.e. they don’t have a (righteous) Imam and they will support him when he reaches and shall fight alongside him. After this the people stood for Salah, Imam Hussain (RA) said to Hurr (commander sent by Ibn Ziyad) do you want to lead your people in prayer? Hurr said No You lead us all and we will pray behind you (Subhan Allah). 

Imam Hussain (RA) led them all in prayer, after this Imam Hussain (RA) returned back to your camp and your companions also gathered around you whereas Hurr returned back to his army and everyone was ready for orders at their places. When time for asr came Imam Hussain (RA) led them in prayer again, you addressed all of them once again and asked the enemy’s army to leave their battalion as their leader was a Dhalim (i.e. Ibn Ziyad). Hurr said: We don’t know who wrote letters to you, Imam Hussain (RA) brought out 2 big bags filled with letters and spread them infront of Hirr, he read some of the letters and said: We are not amongst those people who wrote you letters and we are ordered not to separate from you when we meet and to take you to Ibn Ziyad....


The bravery of Al-Hussain (RA)

…Imam Hussain (RA) said: Dying is more worthy than doing this (i.e. going to Fajir/Fasiq/Dhalim Ibn Ziyad).

Imam Hussain (RA) said to his companions to ride their horses, and the ladies (of his family) also got ready, when you planned to go back the enemy stood inbetween your way and stopped you. Imam Hussain (RA) said to Hurr, May your mother lose you, what do you want? Hurr said: By Allah if amongst Arabs someone else had said this to me I would have taken Qisas and not spared that person’s mother, however we cannot mention your great mother except in good terms (i.e. Hadrat Fatima RA).Hurr said: I have not been ordered to fight you, but I have just been ordered not to get separate from you until I bring you to Ibn Ziyad in Kufa.Imam Hussain (RA) started to walk the other way, Hurr started to walk with you too and said: O Hussain (RA) I remind you of your life in the name of Allah and I bear witness that If you fight then you will be killed! Imam Hussain (RA) replied: You are trying to scare me of death? I will give the same reply as was given by a person from the tribe of Aws when he was going to help Prophet (salallaho alaihi wasalam) his brother said: Where are you going? I am sure you will be killed, at this the former replied:

“I will go right now, and when a young man makes intention to seek truth and he is also not culprit of anything then Death cannot come inbetween him (even if he is martyred).

When Hurr heard this poetry from you, he along with his Ashaab turned away from you but still walked along (i.e. followed) and then 4 messengers came on their horses praising Imam Hussain (RA), Hirr tried to come inbetween them and Hussain (RA) but Imam Hussain (RA) stooped Hurr (and he agreed), when the messengers came near Hussain you asked them: Tell me about people from whom you have come , one amongst them answered: The leaders are against you and they have bribed people immensely and filled their bags (with wealth) and from this they have bought them...


The Messenger of Imam Hussain (ra) martyred

…some people who support you today, their swords will be against you tomorrow. Imam Hussain (RA) said: What do you know about my messenger (who brought messages to me) He asked who is your messenger? You said: Qais bin Mashar as Sayyid. They said: Ohh Yes Ibn Numayr captured him and took him to Ibn Ziyad. Ibn Ziyad ordered your messenger to send Lanah upon you and your father (i.e. Hadrat Ali), but the messenger praised you and your father rather sent Lanah upon Ibn Ziyad and his father instead (cant help laughing at this). Ibn Ziyad became angry and ordered him to be thrown from the top of his palace, he was thrown and he got martyred.Imam Hussain (RA)’s eyes got shut (and he cried) and you recited this verse: Among the Believers are men who have been true to their covenant with Allah: of them some have completed their vow (to the extreme), and some (still) wait: but they have never changed (their determination) in the least: (33:23)

Then you said: O Allah make Jannah a residing place for him, gather him and us with your mercy.

At this Ibn Adi said to Imam Hussain (RA): Look what you have with yourself, I see with you nothing but a small group (of ahlul bayt and few other Mujahideen), whereas I see even the outer area of Kufa being jam packed with horses and armies. I ask you by Allah not to move another inch towards them. Imam Hussain (RA) said to him: May Allah give you Jaza but did not accept his proposal, Ibn Adi said Al Widah to you and Imam Hussain (RA) marched towards Kufa (Allahu Akbar, May our parents be taken ransom for the bravery of this great grandson of Prophet salallaho alaihi wasalam, without any doubt Hussain is from Prophet and Prophet is from Hussain as sahih Hadith states)
The Tragedy of Karbala

Then you marched towards the left and reached Nainwa, there you saw a man with a crossbow coming on his horse, he came and said Salam to Hurr but did not say Salam to you...


Imam Hussain (RA) did not want to kill Muslims!
...he gave a letter to Hurr regarding Imam Hussain (RA) which stated that he should stay with Imam Hussain (RA) all the time during his journey in Iraq till the time that the forces (of Ibn Ziyad) meet him and this was the day of 2nd Muharram, the next day Ibn S’ad with 4000 men made his camps outside Kufa (i.e. entrance) on orders of Ibn Ziyad. When they heard about Imam Hussain (RA) coming Ibn Ziyaad told Ibn S’ad to reach him first and finish all the things before Imam Hussain reaches here. Ibn Sa’d was hesitant to do this in the beginning, Ibn Ziyad said fair enough, then I will snatch the cities which are under your rule, on hearing this Ibn S’ad asked for time to think about this matter, whosoever he consulted that person stopped him from going towards Imam Hussain (RA) and his nephew Hamza bin Mughaira said to him: Save yourself from going towards Imam Hussain (RA), even if whole of the world is snatched from your rule it is better than meeting Allah with blood of Al-Hussain (RA) on your hands, at this he said Insha ALLAH I will not go.

Ibn Ziyad then gave him death threats, he got scared and marched towards Imam Hussain (RA) and met the companions of Imam Hussain (RA), he sent a messenger to Imam(RA) asking why he had come? Imam replied that Ahlul Kufa had written him letters of invitation, however now when they have rejected to help me, I am willing to go back and I will not fight you, When Ibn S’ad heard this he said I have faith that Allah will save me from fighting you, He also wrote this to Ibn Ziyad, Ibn Ziyad in return said: Become a wall between them and water (i.e. cut their supply to water) and say to Hussain (RA) that he should give bayah to Ameer ul Momineen Yazid (Lanat Ullah), unfortunately Ibn S’ad started to stop companions of Imam Hussain (RA) from drinking water.


Shimr makes sure that Imam Hussain is attacked!
Then Ibn Ziyad sent Shimr with orders i.e. If Hussain (RA) agrees then forgive him, if he does not then order Ibn S’ad to attack him, If Ibn S’ad hesitates then kill him too and then you will automatically become the leader of that army. Shimr wrote a strict letter to Ibn S'ad when he hesitated further, he said If you don’t bring Imam Hussain (RA) to him then he will rather fight you and your army. When Shimr reached Ibn S’ad’s army, Ibn S’ad said to him: May Allah destroy your house and whatever you have brought may Allah put curse into it, however Ibn S’ad did not back off and appointed Shimr as a deputy leader and they in the evening of 9th Muharram the day of Thursday started to attack Imam Hussain (RA) and his companions, Shimr stood up and said where are my nephews, at this the sons of Hadrat Ali (RA) i.e. Abbas, Abdullah, Jafar and Usman went towards him.

Shimr said you are in our Amaan (i.e. we give you peace), they replied: If you give us and the remaining Aaal of Nabi peace then fair enough otherwise we don’t want your so called peace, the narrator says that after this Ibn S’ad ordered his horsemen to get ready and march towards Imam Hussain (RA). Imam Hussain (RA) was sitting outside his camp and resting on it, you were a little sleepy at that time, however your sister heard the noises and she shouted to wake you up. When you woke up you said I just saw the Prophet (salallaho alaihi wasalam) in dream and he said you will for sure come to me tomorrow, hearing this she started to slap her cheecks and said O our Killing, O our killing, Imam said O sister there is no death written for you in all this so be silent, the Rahman will cover you with his Rahmah. Your brother Abbas bin Ali (RA) came to you and said people are coming towards you ask them what they want? So around about 20 horsemen came and Imam Hussain (RA) asked them what they wanted...


The Imam allows his companions to leave!
…they said the Ameer has given us orders that either you accept his orders or they will fight with you. The companions of Imam Hussain (RA) started to say what kind of evil people are you that you want to kill the family and loved ones of Prophet (salallaho alaihi wasalam)?Somehow the battle was delayed till next day upon agreement between Ibn S’ad and Shimr.(Note the water had been stopped from past 2 days)

Imam Hussain (RA) praised Allah, sent Darood upon Prophet (salallaho alaihi wasalam) and said to his companions: Whosoever of you wants to leave us can do so right now and he/she is given freedom, because w8ithout any doubt the enemy only wants me. Your brothers sons, nephews and other family members said together, there is none for us in this world after you (May Allah give us all Tawfiq to cry on this), May Allah not show us torture on you, Imam Hussain (RA) said O Bani Aqeel what happened to your brother Muslim (bin Aqeel) is not hidden from us now THEREFORE GO, I GIVE YOU OPEN PERMISSION!!!!, They said what will people say that we left the Master and best leader (of World) and we did not fire an arrow just because of lust of this world, By Allah we will not leave you, rather we will sacrifise our wealth, lives, our family upon you and we will fight along with you, We will keep on doing it and Allah will know that we did not leave the (family of Prophet) in his absence, one of them said If I knew that I would be martyred 1000 times in dfending you from harm then I will still do it and it shall be dear to me. Narrator says that they said: We will protect you as shields and those shields will be our chests, backs, hands and bodies and we will fulfill our duty by getting killed. (Allahu Akbar)

The historians explain that on the day of Friday Ibn S’ad led his companions in Fajr prayers, whereas on the other hand Imam Hussain (RA) led his companions for prayer. He had with him 33 men on horses and 40 on foot (including women), you arranged all in straight rows and sent the ladies back in camps..


The son fights like his fatther and grandfather!

…then there was a trench dug up behind camps and fire was set ablaze in it so that nobody attacks from behind.

Then the armies stood infront of eachother (from distance) and Imam Hussain came back to his camp where he performed Ghusl and wore perfume, after you other leaders came and they did the same, some even said what is this happening at this critical time? Another replied it is the best thing to do at this time (i.e. get ready to meet Allah in state of purity and good fragrance) another said: The distance between us and women with 2 beautiful eyes (i.e. Hoor) is just the time till we get martyred.

Shah Hussain (Alaih Salam, Radhi Allaho Anho) fights like a lion

Imam Hussain (RA) then rose upon his horse, then you looked towards your camps and people and made this following Dua:

“O Allah You are my support in every calamity, you are my hope in the time of severity”

Then your son Ali Bin Hussain (RA) rose on his horse too, at that time he was not feeling well, Imam Hussain (RA) addressed the people and said: Lend me your ears O people and they all turned towards him attentively, after Hamd and Sana you said:

O people If you obey me and do justice with me then you will become of the great followers, and if you don’t obey me then *he recited) “Get ye then an agreement about your plan and among your partners, so your plan be on to you dark and dubious. Then pass your sentence on me, and give me no respite” (10:71)

When your sisters and daughters heard this they raised their voices in cry, at this you said O Allah don’t keep Ibn Abbas (RA) away from your Rahmah i.e. When Ibn Abbas (RA) gave this advice to Imam Hussain (RA) that you should not take your women along and leave them in Makkah till your rule is established [This also proves that Ibn Abbas RA was with Imam Hussain by heart, whereas he only followed his valid ijtihad when he stopped Imam Hussain not to go], Then you sent your brother to the ladies and he made them quiet...


Hurr joins Imam Hussain (RA)
…then you started to mention your Nasb (lineage) your Sifaat (as were told by Prophet) infront of your enemies and asked them to awaken their souls that Is it right for them to fight someone like me? I am the son of your Prophet’s daughter and on this earth there is no son of your Prophet’s daughter right now. Hadrat Ali (Karam Allaho Wajahu) is my father and Hadrat Jafar (RA) is my uncle and Hadrat Hamza the Sayyid of Shuhada is my father’s uncle and The Prophet (saw) said to me and my brother that these 2 are leader of youth in paradise. So if you testify to my sayings then that will be truth and by Allah you may ask other Sahaba like Hadrat Jabir bin Abdullah (RA), Hadrat Sahl bin S’ad (RA), Hadrat Zaid bin Arqam (RA), Hadrat Anas bin Malik (RA) and they will inform you of all these, therefore May you perish, don’t you fear Allah in this regard? At this Shimr said: He worships Allah in isolation and whatever he is saying I already know.

Then you said O Thabit bin Rabi, O Hajaar bin Bahra, O Qais, O Zaid din’t you write letters to me that fields are green and you should come to us because for sure you will come towards a gathered army (willing to fight for you). They said we did not write these letters, You said: Subhan Allah I swear upon Allah that you wrote these letters.

The narrator explains that they still marched towards you the first group of people who marched towards you included 23 horsemen and HURR BIN ZIYAD WAS AMONGST THEM TOO, but when he came near he apologized to Imam Hussain (RA) and Imam Hussain accepted his apology, Hurr suddenly turned towards Ibn S’ad and said: MAY YOU DIE, Don’t you accept any of the sayings which the grandson of Prophet (saw) narrated from Prophet (salallaho alaihi wasalam) [Hurr Rahimuhullah became part of Imam Hussain’s Mujahideen] 

Zuhayr came ahead from the Mujahideen of Imam Hussain and said: O People of Kufa Fear the wrath of Allah, It is Fardh upon one Muslim to be well-wisher of another and we are till this moment brothers...


The Khutba of Zuhayr (ra)
… and are upon 1 Deen until or unless sword is risen between us, this will break our relationship (in deen) and we will become separate groups. Allah has tested you and us on the critera of pregony of Muhammad (Salallaho alaihi wasalam) so that he can establish the difference between our and your deeds, we ask you to leave the group of Ibn Ziyad. The narrator says that the enemy’s army started to curse him and pray for Ibn Ziyad instead and said the time till we don’t kill your master and you we will not be satisfied.

Shimr said: Soon we are about to kill you and your master for sure, Zuhayr (ra) said: You are trying to scare me of death? By Allah it is dear for me to live with (Family of Prophet) rather than having your company in paradise.Then Zuhayr (RA) came to his people and said: O slaves of Allah don’t let this fool deceive you in regards to your Deen, By Allah these people who shall spill the blood of Prophet’s family they will never get Shafa of Muhammad (Salallaho alaihi wasalam).

Hurr said to Ibn S’ad: Are you going to fight with such (great) people? Ibn S’ad said Yes! By Allah I will till their heads are separated, their hands are scattered. Hurr was amongst the bravest men of Kufa, when he was warned about going towards Imam Hussain (RA), he said By Allah I am gambling between Paradise and Hell, however I swear upon Allah I will always chose paradise even if I am cut into pieces and then he stood by the side of Imam Hussain (Allahu Akbar, May Allah grant this ummah people like Hurr), Hurr addressed the enemies again and said: You have stopped us from drinking water of River of Faraat whereas even dogs and other animals drink from it, If you don’t do Tawbah today then Allah will not grant you water on the day of extreme thirst.



The Attack begins

Hearing this the archers started to fire arrows and Hurr stood infront of Imam Hussain (RA) [He did nto get martyred yet]

Then arrows started to fire in great number, Ibn Ziyad’s slave Yassar and Ubaid Ullah’s slave Salim came out and said WHO WILL FIGHT US? Hearing this Abdullah asked for Imam Hussain (RA)’s permission and went ahead to fight them, he killed Yassar first and then killed Salim too, however Salim’s attack took off all the fingers of his left hand.Then another person named Ibn Joza attacked and stood infront of Imam Hussain (RA) saying: Accept the glad tiding of hell fire (Naudhobillah), Imam Hussain (RA) said May you Die because Im going to the Lord of Rahmah and the greatest Shafi’I (i.e. Muhammad Salallaho alaihi wasalam), The historians say that when he returned back his own horse attacked him due to which he fell and his foot got stuck in the Riqaab, He said to Imam Hussain (RA) (even while being stuck) Im Ibn Joza, Imam Hussain (RA) raised his hands and made dua : O Allah enter him in hell fire, the horse dragged him and hit him to the tree which separated his leg and shin from body, the horse started to run wildly and his head got hit on every stone in the way due to which he finally died. 

The historians mention that finally Shimr attacked with full throttle and with firm intention to martyr Imam Hussain (RA), Your Ashaab defended you with great courage, they started to compete with Ibn S’ad’s fighters until he sent 500 more of them and they all started to fire arrows at horses of Imam Hussain (RA)’s companions due to which all of them became severly injured until they could not ride the horses anymore, when they injured Hur’s horse, he came down from his horse and stood like a lion.

Shimr (May Allah’s curse be upon him) marched ahead and sshouted give me a torch (of fire) so that I can burn the camps and whatever is inside it, hearing this the woman inside started to scream and came out from the camps.

The Imam does not forget to pray even in battle!

…Imam Hussain (RA) said: May Allah burn you with fire, then one of shimr’s man came to him and said I have not seen a man with worst deeds and sayings than you, you want to make the women scared?

Zuhayr (ra) along with companions of Imam Hussain (RA) attacked on Shimr and killed one of his close companions, however when one of Imam Hussain (RA)’s companion got martyred there seemed to be a big space between them, but when one of Shimr’s companion died, his army seemed even bigger. At that time Dhuhr’s time arrived, Imam Hussain (RA) asked to stop everything so that they can pray, one of the Yazidis said Your order will not be accepted, at this Habib bin Mazhar (ra) said: May you perish, Aaal of Muhammad (salallaho alaihi wasalam)’s order is to be accepted not yours, and Habib fought severly till he killed the same person.

Then a person from Bani Tamim attacked Habib (ra) and struck him with a spear which made him fall, when he tried to rise Ibn Nubayr struck him with his word and finally the Bani Tamimi separated his head from the body (Inna Lillahi wa Inna Ilaihi Rajiun), When Habib’s son saw his fathers head he started to cry and said give me my fathers head so that I can bury it. The historians say that the kid stayed alive till he grew old and waited to see the murderer of his father (i.e. the cursed Bani Tamimi) until one day he found him doing Qalula and he killed him.

When Imam Hussain (RA) found out about martyrdom of Habib (ra), this made Imam Hussain (ra) weak and he said: I have lost myself, Hurr said By Allah I shall not let you die until I am killed, Today I will come infront of them and fight them severly and ionflict pain upon them.

Then Hurr and Zuhayr fought with extreme vigour and started to defend eachother in fight aswell, however some young men attacked Hurr and martyred him. After this there was some respite in war, Imam Hussain (ra) said the Salaat al Khawf and then he himself fought with extreme courage and his companions defended him wherever he went.


Nafi fires poisoness arrows!
…until they started to fall one by one infront of him, Zuhayr was alive and he said Im Zuhayr son of Ibn Qain and he said to Imam Hussain (RA), move ahead and lead us as a Hadi and Mahdi (i.e. one who guides). Today you will meet your grandfather (i.e. Prophet) your brother Hassan, and the lion of Allah i.e. Ali al Murtaza (RA). Narrators explain that Kathir bin Abdullah and Mahajir bin Aws attacked and martyred Zuhayr (Inna Lillahi Wa Inna Ilaihi Rajiun)

The Narrator explains that there was a campnion of Imam Hussain (RA) called Nafi bin Hilal (ra) who had put poison on tips of his arrows and fired them towards enemies. He killed around about 12 enemies until both his arms got cut off and he was captured. He was brought to Umro bin S’ad who said: May you die and at that time blood was dripping on his shirt and beard. Nafi said: By Allah had both my arms not been cut I would have killed more of you, Shimr told Ibn S’ad to kill him, but Ibn S’ad said you brought him so you kill him too, Shimr brought out his sword, before he chopped his head Nafi said:By Allah, Shimr If you were amongst Muslims then you would not have liked to meet Allah with our blood on your hands. I thank Allah that Allah has destined us to die by the hands of worst people on earth, however shimr chopped his head off (Inna Lillahi Wa Inna Ilaihi Rajiun)
Imam Hussain (RA)’s final fight 

Shimr along with his companions then attacked Imam Hussain (RA), when companions saw them coming they knew that Imam Hussain (ra) would not be able to face them so they came ahead just to give their lives a Hidiyah. (Then it includes detailed story of how infant children of Imam Hussain got martyred in his hands, he was holding one of them asking for water whereas the Yazids fired arrow at him which passed through the chest of his son, Imam Hussain gave the child back to women in camps and went ahead to fight]


The Leader of youth in paradise gets martyred!
The historians write that Imam Hussain (RA) stood alone for many hours, and whosoever came ahead to kill you returned back thinking that he should not be the one on whose hand his martyrdom shall be written, however a man from Bani Bada came and he was called Malik bin Basheer, he came and struck Imam Hussain (ra)’s head with sword which made a fountain of blood come out from your head and his cap became filled with blood, but Imam Hussain (ra) changed his cap with turban and kept on fighting.
The historians write that Imam Hussain (RA) attacked Ibn S’ad like an injured lion and hit Ibn S’ad with his sword, Ibn Sa’d brought his hand ahead as a shield which got cut, and he tried to turn away from Imam Hussain (RA), the horseriders then attacked to save Ibn S’ad. Then you were covered from all sides as if there is Ghubaar of dust.

Imam Hussain (RA) attacked them one by one and nobody had the courage to attack you in groups, Imam Hussain (RA) started to kill many enemies, until he stood alone for sometime in which they could have easily killed you, Shimr shouted WHAT IS STOPPING YOU FROM KILLING HIM? Hearding this Zara bin Sharik At-Tamimi (LA) went towards you and struck your shoulders, then Sinan bin Anas bin Umro Naji (Lanat Ullah) attacked you with his spear and finally brought you down from your horse and separated your head from the body. ….
Abi Hamza ash Shami from Abdullah al Yamani who narrated from Qasim bin Najit that he said: When Imam Hussain (RA)’s head was brought in the court of Yazid bin Mu’awiya, he placed his stick on your teeth and said: The difference between him and me is as Al Hamam said: The swords are broken on the heads of those people who go against us and they are disobedient and cruel (i.e. Imam Hussain RA Naudhobillah) – Hadrat Abu Barza as Salmi (RA) said to him: By Allah your stick is touching the place which was kissed by Prophet (salallaho alaihi wasalam), for sure when (Hussain) will arrive on day of judgment then Prophet (saw) will be his intercessor


Hadrat Zainab(RA) in court of Yazid (Lanat Ullah)
…whereas when you come your intercessor will be Ibn Ziyad. Then he rose up, turned his back towards Yazid and left.

It is narrated through Haris bin Ka’b from Fatima bint Ali (RA) that she said: When we were made to sit infront of Yazid, he had some mercy upon us, at that time a man from Shaam came and asked Yazid to grant her, he meant me and I was a beautiful woman, hearing him I started to tremble and I thought that maybe this was allowed for them, I held the clothes of my sister Zainab (RA) who was elder and more intelligent than me, she knew that it was not allowed. She said to the man: By Allah you have lied and said a lowly thing, this thing is not allowed between you and her. YAZID GOT ANGRY AAND SAID TO ZAINAB: NO YOU HAVE LIED INSTEAD, BECAUSE BY ALLAH SHE IS JAIZ UPON ME AND IF I WANT TO DO IT WITH HER THEN I MAY DO SO(Naudhobillah)Hadrat Zainab (ra) said: By Allah it is definitely not allowed for you except if you leave our Ummah and choose a deen other than Islam. Hadrat Zainab (ra) explains that Yazid became red in anger and said: You challenging me is a proof of your brother and father being expelled from Islam (what an absurd and stupid logic of Yazid Lanti Kadhab), Zainab (RA) replied: Your father, your grandfather and you were guided through the deen of Allah, Deen of my father, deen of my brother and deen of my meternal grandfather (i.e. Prophet salallaho alaihi wasalam).Yazid said: O enemy of Allah you have lied. Zainab (RA) said: What kind of Ameer ul Momineen are you that you abuse by being one? Hadrat Zainab (RA) said that Yazid became speechless, the Shami man asked again for the lady, Yazid said GET LOST, MAY ALLAH GIVE YOU PAINFUL DEATH. [Yazid did not punish Zainab even after her courage in his court]

[ Tarikh Ibn Kathir – Al Bidayah Wal Nihayah Volume 8 Page No 195-250]
Prophet (saw)'s beard and head covered with dust!

Hadith: Sayyidah Salmaa reported that she went to Sayyidah Umm Salamah (RA) and found her weeping. She asked her what made her weep. She said: I saw Allah’s Messenger (salallaho alaihi wasalam) in my dream. There was dust on his head and beard. I asked him, What is wrong with you, O Messenger of Allah?. He said: I have just witnessed Husayn’s murder [Sunnan Al Tirimdhi Hadith No. 3796] – Imam Tirimdhi declared this Hadith as (hasan) gharib 




Writing Alaih Salam with Ahlul Bayt by Imam Bukhari


We are living in an era where people have stopped acquiring knowledge and started relying more and mere on individual opinions/fatwas. They thereby mislead innocent Muslim Ummah who were always on right path. The dispute over using "Alaih Salam" with Ahlul Bayt was not present in the past generation as overwhelming Scholars and Imams had openly used it in their hadith books. But with passage of time certain sects have started manipulating things and showed as if such a thing is reprehensible innovation (Naudhobillah). Here we are presenting you a Fatwa of one of the famous Scholars of Saudi Arabia i.e Shaykh `Abdul-`Azeez Bin Baz when asked whether Alayh Salam can be used with Ali R.A he said: 


Fatwa-Start of Quote" It is not appropriate to distinguish Ali with this saying. Rather, what is legislated is that it be said in his case and the case of other Companions: Radhi Allahu Anhu (may Allaah be pleased with him), Radhi Allahu Anhum (may Allaah be pleased with them) or: Rahimahullah (may Allaah have mercy on him). This is because there is no evidence for distinguishing him by it. Likewise is the expression used by some: Karram Allahu Wajhahu (may Allaah bless his countenance), there is no evidence for using it, nor is there any reason to distinguish him by it. It is best to treat him the same as the rest of the Well-Guided Caliphs and not to apply any special words to him which are not applied to the others, when there is no evidence to support it.-Fatawa Islamiyah Vol. 1 Page 114 -End of Quote 


Let us divide this fatwa into two parts

A) There is no evidence, for using Alayh Salam
B) No proof to use expression like Karram Allahu Wajhahu

Before we put down our countless proofs which will destroy this batil fatwa, we want our readers to know that, we love each and every Sahabi (Ridhwan Allaho Ajmain) as they are shining stars of guidance. 



A) Using ALAIH SALAM


Sayyidna Ali alayh salam.

Imam Bukhari in his Sahih Bukhari mentions the chain of ahadith many times as

حدثنا ‏ ‏يحيى ‏ ‏حدثنا ‏ ‏وكيع ‏ ‏عن ‏ ‏الأعمش ‏ ‏عن ‏ ‏سعد بن عبيدة ‏ ‏عن ‏ ‏أبي عبد الرحمن ‏ ‏عن ‏ ‏علي ‏ ‏عليه السلام ‏ ‏قال ‏


In the above chain in the end it says: ‏ ‏عن ‏ ‏علي ‏ ‏عليه السلام ‏ ‏قال i.e from Ali "ALAIH SALAM" who said

[Sahih Bukhari, Kitab Tafsir ul Quran, 
Tafsir of Surat al-Layl Hadith #4566][Online English Version: Volume 6, Book 60, Hadith No: Number 472]

Note: In the online version you won't find Arabic text and Chain of the hadith


-At another place Imam al-Bukhari in his Sahih Bukhari mentions Ali "ALAIH SALAM"


صحيح البخاري - كِتَاب تَفْسِيرِ الْقُرْآنِ - سُورَةُ وَالذَّارِيَاتِ

-  -  سُورَةُ وَالذَّارِيَاتِ قَالَ عَلِيٌّ عَلَيْهِ السَّلَام الذَّارِيَاتُ الرِّيَاحُ وَقَالَ غَيْرُهُ  تَذْرُوهُ  تُفَرِّقُهُ  وَفِي أَنْفُسِكُمْ أَفَلَا تُبْصِرُونَ  تَأْكُلُ وَتَشْرَبُ فِي مَدْخَلٍ وَاحِدٍ وَيَخْرُجُ مِنْ مَوْضِعَيْنِ  فَرَاغَ  فَرَجَعَ  فَصَكَّتْ  فَجَمَعَتْ أَصَابِعَهَا فَضَرَبَتْ بِهِ جَبْهَتَهَا وَالرَّمِيمُ نَبَاتُ الْأَرْضِ إِذَا يَبِسَ وَدِيسَ  لَمُوسِعُونَ  أَيْ لَذُو سَعَةٍ وَكَذَلِكَ عَلَى الْمُوسِعِ قَدَرَهُ يَعْنِي الْقَوِيَّ خَلَقْنَا زَوْجَيْنِ  الذَّكَرَ وَالْأُنْثَى وَاخْتِلَافُ الْأَلْوَانِ حُلْوٌ وَحَامِضٌ فَهُمَا زَوْجَانِ  فَفِرُّوا إِلَى اللَّهِ  مَعْنَاهُ مِنْ اللَّهِ إِلَيْهِ وَمَا خَلَقْتُ الْجِنَّ وَالْإِنْسَ إِلَّا لِيَعْبُدُونِ  مَا خَلَقْتُ أَهْلَ السَّعَادَةِ مِنْ أَهْلِ الْفَرِيقَيْنِ إِلَّا لِيُوَحِّدُونِ وَقَالَ بَعْضُهُمْ خَلَقَهُمْ لِيَفْعَلُوا فَفَعَلَ بَعْضٌ وَتَرَكَ بَعْضٌ وَلَيْسَ فِيهِ حُجَّةٌ لِأَهْلِ الْقَدَرِ وَالذَّنُوبُ الدَّلْوُ الْعَظِيمُ وَقَالَ مُجَاهِدٌ  صَرَّةٍ  صَيْحَةٍ  ذَنُوبًا سَبِيلًا الْعَقِيمُ الَّتِي لَا تَلِدُ وَلَا تُلْقِحُ شَيْئًا  - ص 1838 -  وَقَالَ ابْنُ عَبَّاسٍ وَالْحُبُكُ اسْتِوَاؤُهَا وَحُسْنُهَا  فِي غَمْرَةٍ  فِي ضَلَالَتِهِمْ يَتَمَادَوْنَ وَقَالَ غَيْرُهُ تَوَاصَوْا تَوَاطَئُوا وَقَالَ  مُسَوَّمَةً  مُعَلَّمَةً مِنْ السِّيمَا  قُتِلَ الْإِنْسَانُ  لُعِنَ

The Tafsir of Surat adh-Dhariyat

'Ali, peace be upon him, said that "dhariyat" are the winds...

Under Surat ADH-DHARIYAT, Lesson: Book of Commentary(Interpretation of Holy Quran), Page No 355 Click Here for Scanned Page (88)



Fatima A.S

Imam al-Bukhari also used 'Alaiha Salaam' for Fatima (A.S):

لما ثقل النبي ‏ ‏صلى الله عليه وسلم ‏ ‏جعل يتغشاه فقالت ‏ ‏فاطمة ‏ ‏عليها السلام
In the above chain it says: ‏ ‏ ‏ ‏فاطمة ‏ ‏عليها السلام i.e from Fatima "ALAIHA SALAM"

[Sahih Bukhari, Kitab al-Maghazni, Hadith 4103]



-At another place Imam Bukhari in his Sahih Bukhari mention Fatima "ALAIHA SALAM"


صحيح البخاري - كِتَاب فَضَائِلِ الْقُرْآنِ - بَاب كَانَ جِبْرِيلُ يَعْرِضُ الْقُرْآنَ عَلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ

بَاب كَانَ جِبْرِيلُ يَعْرِضُ الْقُرْآنَ عَلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَقَالَ مَسْرُوقٌ عَنْ عَائِشَةَ عَنْ فَاطِمَةَ عَلَيْهَا السَّلَام أَسَرَّ إِلَيَّ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنَّ جِبْرِيلَ كَانَ يُعَارِضُنِي بِالْقُرْآنِ كُلَّ سَنَةٍ وَإِنَّهُ عَارَضَنِي الْعَامَ مَرَّتَيْنِ وَلَا أُرَاهُ إِلَّا حَضَرَ أَجَلِي

4711 حَدَّثَنَا يَحْيَى بْنُ قَزَعَةَ حَدَّثَنَا إِبْرَاهِيمُ بْنُ سَعْدٍ عَنْ الزُّهْرِيِّ عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ عَنْ ابْنِ عَبَّاسٍ رَضِيَ اللَّهُ عَنْهُمَا قَالَ  كَانَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَجْوَدَ النَّاسِ بِالْخَيْرِ وَأَجْوَدُ مَا يَكُونُ فِي شَهْرِ رَمَضَانَ لِأَنَّ جِبْرِيلَ كَانَ يَلْقَاهُ فِي كُلِّ لَيْلَةٍ فِي شَهْرِ رَمَضَانَ حَتَّى يَنْسَلِخَ يَعْرِضُ عَلَيْهِ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ الْقُرْآنَ فَإِذَا لَقِيَهُ جِبْرِيلُ كَانَ أَجْوَدَ بِالْخَيْرِ مِنْ الرِّيحِ الْمُرْسَلَةِ
VII: Jibril used to review the Qur'an with the Prophet, may Allah bless him and grant him peace
Translation: It is reported from 'A'isha that Fatima, peace be upon her, said, "The Prophet, may Allah bless him and grant him peace, confided to me, 'Jibril used to review the Qur'an with me every year, but this year he reviewed it with me twice. I only think that my time is approaching.'"
4711. Ibn 'Abbas said, "The Prophet, may Allah bless him and grant him peace, was the most generous of people, and he was at his most generous during the month of Ramadan because Jibril used to met him every night in the month of Ramadan until it ended. The Messenger of Allah, may Allah bless him and grant him peace, used to review the Qur'an with him. When Jibril met him, he was more generous with good than the blowing wind."
Reference: Chapter 69. Book of the Virtues of the Qur'an, Translated by: Ustadha Aisha Bewley


2) In the Hard copy, it is present under vol 6 chapter 7 Page 485 Click Here for Scanned Page (89)



Sahih Bukhari Continues

1)
صحيح البخاري - كِتَاب الصَّلَاةِ - أَبْوَابُ سُتْرَةِ الْمُصَلِّي - بَاب الْمَرْأَةِ تَطْرَحُ عَنْ الْمُصَلِّي شَيْئًا مِنْ الْأَذَى
بَاب الْمَرْأَةِ تَطْرَحُ عَنْ الْمُصَلِّي شَيْئًا مِنْ الْأَذَى

498 حَدَّثَنَا أَحْمَدُ بْنُ إِسْحَاقَ السُّورَمَارِيُّ قَالَ حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُوسَى قَالَ حَدَّثَنَا إِسْرَائِيلُ عَنْ أَبِي إِسْحَاقَ عَنْ عَمْرِو بْنِ مَيْمُونٍ عَنْ عَبْدِ اللَّهِ قَالَ  بَيْنَمَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَائِمٌ يُصَلِّي عِنْدَ الْكَعْبَةِ وَجَمْعُ قُرَيْشٍ فِي مَجَالِسِهِمْ إِذْ قَالَ قَائِلٌ مِنْهُمْ أَلَا تَنْظُرُونَ إِلَى هَذَا الْمُرَائِي أَيُّكُمْ يَقُومُ إِلَى جَزُورِ آلِ فُلَانٍ فَيَعْمِدُ إِلَى فَرْثِهَا وَدَمِهَا وَسَلَاهَا فَيَجِيءُ بِهِ ثُمَّ يُمْهِلُهُ حَتَّى إِذَا سَجَدَ وَضَعَهُ بَيْنَ كَتِفَيْهِ فَانْبَعَثَ أَشْقَاهُمْ فَلَمَّا سَجَدَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَضَعَهُ بَيْنَ كَتِفَيْهِ وَثَبَتَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ سَاجِدًا فَضَحِكُوا حَتَّى مَالَ بَعْضُهُمْ إِلَى بَعْضٍ مِنْ الضَّحِكِ فَانْطَلَقَ مُنْطَلِقٌ إِلَى فَاطِمَةَ عَلَيْهَا السَّلَام وَهِيَ جُوَيْرِيَةٌ فَأَقْبَلَتْ تَسْعَى وَثَبَتَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ سَاجِدًا حَتَّى أَلْقَتْهُ عَنْهُ وَأَقْبَلَتْ عَلَيْهِمْ تَسُبُّهُمْ فَلَمَّا قَضَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ الصَّلَاةَ قَالَ اللَّهُمَّ عَلَيْكَ بِقُرَيْشٍ اللَّهُمَّ عَلَيْكَ بِقُرَيْشٍ اللَّهُمَّ عَلَيْكَ بِقُرَيْشٍ ثُمَّ سَمَّى اللَّهُمَّ عَلَيْكَ بِعَمْرِو بْنِ هِشَامٍ وَعُتْبَةَ بْنِ رَبِيعَةَ وَشَيْبَةَ بْنِ رَبِيعَةَ وَالْوَلِيدِ بْنِ عُتْبَةَ وَأُمَيَّةَ بْنِ خَلَفٍ وَعُقْبَةَ بْنِ أَبِي مُعَيْطٍ وَعُمَارَةَ بْنِ الْوَلِيدِ قَالَ عَبْدُ اللَّهِ فَوَاللَّهِ لَقَدْ رَأَيْتُهُمْ صَرْعَى يَوْمَ بَدْرٍ ثُمَّ سُحِبُوا إِلَى الْقَلِيبِ قَلِيبِ بَدْرٍ ثُمَّ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَأُتْبِعَ أَصْحَابُ الْقَلِيبِ لَعْنَةً
XIX: A woman removing something harmful from a person praying
498. It is related that 'Abdullah said, "Once while the Messenger of Allah, may Allah bless him and grant him peace, was standing in prayer at the Ka'ba, there was a group of Quraysh sitting there and one of them said, 'Do you not see this show-off? Which of you will go to so and so's butchered camel, get hold of its innards, bring them and then, when he prostrates, put them on his back?' The most wretched of them did it and when the Messenger of Allah, may Allah bless him and grant him peace, prostrated, he put them on his back. The Messenger of Allah, may Allah bless him and grant him peace, remained in prostration and they laughed until they fell over one another laughing. Someone went to Fatima, peace be upon her, who was a young girl at the time. She came running. The Prophet, may Allah bless him and grant him peace, remained in prostration until she removed it from him. Then she turned to them and cursed them. When the Messenger of Allah, may Allah bless him and grant him peace, finished the prayer, he said, 'O Allah! Punish Quraysh! O Allah, punish Quraysh! O Allah, punish Quraysh!' Then he named them: 'O Allah, punish 'Amr ibn Hisham, 'Utba ibn Rabi'a, Shayba ibn Rabi'a, al-Walid ibn 'Utba, Umayya ibn Khalaf, 'Uqba ibn Abi Mu'ayt, and 'Umara ibn al-Walid.'"
'Abdullah said, "By Allah, I saw them all lying dead on the day of Badr and then they were dragged into the well of Badr and then the Messenger of Allah, may Allah bless him and grant him peace, said, 'The people of the well have been pursued by the curse.'"

References: Chapter 12. The Sutra of the One who Prays, Sahih Bukhari, Translated by: Ustadha Aisha Bewley
Volume 1, Book 9, Number 499: Sahih Bukhari, Translated by Mohsin khan




2)

صحيح البخاري - كِتَاب الْجِهَادِ وَالسِّيَرِ - بَاب لُبْسِ الْبَيْضَةِ

بَاب لُبْسِ الْبَيْضَةِ

2754 حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ أَبِي حَازِمٍ عَنْ أَبِيهِ عَنْ سَهْلٍ رَضِيَ اللَّهُ عَنْهُ  أَنَّهُ سُئِلَ عَنْ جُرْحِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَوْمَ أُحُدٍ فَقَالَ جُرِحَ وَجْهُ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَكُسِرَتْ رَبَاعِيَتُهُ وَهُشِمَتْ الْبَيْضَةُ عَلَى رَأْسِهِ فَكَانَتْ فَاطِمَةُ عَلَيْهَا السَّلَام تَغْسِلُ الدَّمَ وَعَلِيٌّ يُمْسِكُ فَلَمَّا رَأَتْ أَنَّ الدَّمَ لَا يَزِيدُ إِلَّا كَثْرَةً أَخَذَتْ حَصِيرًا فَأَحْرَقَتْهُ حَتَّى صَارَ رَمَادًا ثُمَّ أَلْزَقَتْهُ فَاسْتَمْسَكَ الدَّمُ
LXXXIV: Wearing helmets
2754. It is related that Sahl was asked about the wound of the Prophet, may Allah bless him and grant him peace, on the Day of Uhud. He said, "The face of the Messenger of Allah, may Allah bless him and grant him peace, was wounded, his front-tooth broken and his helmet was smashed on his head. Fatima, peace be upon her, washed the blood away while 'Ali held the water. When she saw that it increased the bleeding, she took a mat and burned it until it was ash and then applied it and the bleeding stopped."

References: Chapter 61. Book of Jihad and Military Expeditions, Sahih Bukhari Translated by: Ustadha Aisha Bewley
Volume 4, Book 52, Number 159, Sahih Bukhari Translated by Mohsin Khan




3)

صحيح البخاري - كِتَاب فَرْضِ الْخُمُسِ - بَاب الدَّلِيلِ عَلَى أَنَّ الْخُمُسَ لِنَوَائِبِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَالْمَسَاكِينِ

بَاب الدَّلِيلِ عَلَى أَنَّ الْخُمُسَ لِنَوَائِبِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَالْمَسَاكِينِ وَإِيثَارِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَهْلَ الصُّفَّةِ وَالْأَرَامِلَ حِينَ سَأَلَتْهُ فَاطِمَةُ وَشَكَتْ إِلَيْهِ الطَّحْنَ وَالرَّحَى أَنْ يُخْدِمَهَا مِنْ السَّبْيِ فَوَكَلَهَا إِلَى اللَّهِ

2945 حَدَّثَنَا بَدَلُ بْنُ الْمُحَبَّرِ أَخْبَرَنَا شُعْبَةُ قَالَ أَخْبَرَنِي الْحَكَمُ قَالَ سَمِعْتُ ابْنَ أَبِي لَيْلَى حَدَّثَنَا عَلِيٌّ  أَنَّ فَاطِمَةَ عَلَيْهَا السَّلَام اشْتَكَتْ مَا تَلْقَى مِنْ الرَّحَى مِمَّا تَطْحَنُ فَبَلَغَهَا أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أُتِيَ بِسَبْيٍ فَأَتَتْهُ تَسْأَلُهُ خَادِمًا فَلَمْ تُوَافِقْهُ فَذَكَرَتْ لِعَائِشَةَ فَجَاءَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَذَكَرَتْ ذَلِكَ عَائِشَةُ لَهُ فَأَتَانَا وَقَدْ دَخَلْنَا مَضَاجِعَنَا فَذَهَبْنَا لِنَقُومَ فَقَالَ عَلَى مَكَانِكُمَا حَتَّى وَجَدْتُ بَرْدَ قَدَمَيْهِ عَلَى صَدْرِي فَقَالَ أَلَا أَدُلُّكُمَا عَلَى خَيْرٍ مِمَّا سَأَلْتُمَاهُ إِذَا أَخَذْتُمَا مَضَاجِعَكُمَا فَكَبِّرَا اللَّهَ أَرْبَعًا وَثَلَاثِينَ وَاحْمَدَا ثَلَاثًا وَثَلَاثِينَ وَسَبِّحَا ثَلَاثًا وَثَلَاثِينَ فَإِنَّ ذَلِكَ خَيْرٌ لَكُمَا مِمَّا سَأَلْتُمَاهُ
VI: The evidence that the khumus is for the needs of the Messenger of Allah, may Allah bless him and grant him peace, and the poor. The preference of the Prophet, may Allah bless him and grant him peace, for the People of the Suffa and widows. When Fatima complained to him about grinding and milling and asked him to give her a servant from the captives, he told her to trust in Allah
2945. It is related from 'Ali, "Fatima, peace be upon her, complained of what she endured from the mill for grinding, and she heard that the Messenger of Allah, may Allah bless him and grant him peace, had taken captives. She went to him to ask for a servant and she did not find him. She mentioned it to 'A'isha. When the Prophet, may Allah bless him and grant him peace, came, 'A'isha mentioned that to him. He came to him when we had gone to bed and we went to get up and he said, 'Stay where you are' until I felt the coolness of his feet on my chest. He said, 'Shall I indicate to you two what is better than what you asked for? When you go to bed, say "Allah is greater" thirty-four times, "Praise be to Allah" thirty-three times, and "Glory be to Allah" thirty-three times. That is better for you than what you asked for.'"


References: Chapter 62. Book of Khumus, Sahih Bukhari, Translated by: Ustadha Aisha Bewley 
Volume 4, Book 53, Number 344: Sahih Bukhari, Translated by Mohsin khan




4)

صحيح البخاري - كِتَاب الْجِزْيَةِ - بَاب طَرْحِ جِيَفِ الْمُشْرِكِينَ فِي الْبِئْرِ وَلَا يُؤْخَذُ لَهمْ ثَمَنٌ

بَاب طَرْحِ جِيَفِ الْمُشْرِكِينَ فِي الْبِئْرِ وَلَا يُؤْخَذُ لَهمْ ثَمَنٌ

3014 حَدَّثَنَا عَبْدَانُ بْنُ عُثْمَانَ قَالَ أَخْبَرَنِي أَبِي عَنْ شُعْبَةَ عَنْ أَبِي إِسْحَاقَ عَنْ عَمْرِو بْنِ مَيْمُونٍ عَنْ عَبْدِ اللَّهِ رَضِيَ اللَّهُ عَنْهُ قَالَ  بَيْنَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ سَاجِدٌ وَحَوْلَهُ نَاسٌ مِنْ قُرَيْشٍ مِنْ الْمُشْرِكِينَ إِذْ جَاءَ عُقْبَةُ بْنُ أَبِي مُعَيْطٍ بِسَلَى جَزُورٍ فَقَذَفَهُ عَلَى ظَهْرِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَلَمْ يَرْفَعْ رَأْسَهُ حَتَّى جَاءَتْ فَاطِمَةُ عَلَيْهَا السَّلَام فَأَخَذَتْ مِنْ ظَهْرِهِ وَدَعَتْ عَلَى مَنْ صَنَعَ ذَلِكَ فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ اللَّهُمَّ عَلَيْكَ الْمَلَا مِنْ قُرَيْشٍ اللَّهُمَّ عَلَيْكَ أَبَا جَهْلِ بْنَ هِشَامٍ وَعُتْبَةَ بْنَ رَبِيعَةَ وَشَيْبَةَ بْنَ رَبِيعَةَ وَعُقْبَةَ بْنَ أَبِي مُعَيْطٍ وَأُمَيَّةَ بْنَ خَلَفٍ أَوْ أُبَيَّ بْنَ خَلَفٍ فَلَقَدْ رَأَيْتُهُمْ قُتِلُوا يَوْمَ بَدْرٍ فَأُلْقُوا فِي بِئْرٍ غَيْرَ أُمَيَّةَ أَوْ أُبَيٍّ فَإِنَّهُ كَانَ رَجُلًا ضَخْمًا فَلَمَّا جَرُّوهُ تَقَطَّعَتْ أَوْصَالُهُ قَبْلَ أَنْ يُلْقَى فِي الْبِئْرِ
XX: Throwing the corpses of idolaters into a well and not taking any price for them
3014. It is related that 'Abdullah said, "While the Messenger of Allah, may Allah bless him and grant him peace, was in prostration, surrounded by some of the idolaters of Quraysh, 'Uqba ibn Abi Mu'ayt brought the foetal membrance of a young camel and threw it on the back of the Prophet, may Allah bless him and grant him peace. He did not raise his head until Fatima peace be upon her came and removed it from his back. Then he pronounced an invocation against those who had done that. The Prophet, may Allah bless him and grant him peace, said, 'O Allah! Destroy the council of Quraysh! O Allah, destroy Abu Jahl ibn Hisham, 'Utba ibn Rabi'a, Shayba ibn Rabi'a, 'Uqba ibn Abi Mu'ayt, and Umayya ibn Khalaf! (or and Ubayy ibn Khalaf)' I saw them killed on the day of Badr and they were thrown into the well, except for Umayya or Ubayy. He was a fat man and when they dragged him, his joints separated before he was thrown into the well."

References: Chapter 63. Chapters on the Jizya and Truces, Sahih Bukhari, Translated by: Ustadha Aisha Bewley
Volume 4, Book 53, Number 409: Sahih Bukhari, Translated by Mohsin khan




5) Imam Bukhari, made a chapter on Fatima A.S and added Ahile Salam with her name

صحيح البخاري - كِتَاب فَضَائِلِ الصحابة - بَاب مَنَاقِبِ فَاطِمَةَ عَلَيْهَا السَّلَام

بَاب مَنَاقِبِ فَاطِمَةَ عَلَيْهَا السَّلَام وَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَاطِمَةُ سَيِّدَةُ نِسَاءِ أَهْلِ الْجَنَّةِ

3556 حَدَّثَنَا أَبُو الْوَلِيدِ حَدَّثَنَا ابْنُ عُيَيْنَةَ عَنْ عَمْرِو بْنِ دِينَارٍ عَنْ ابْنِ أَبِي مُلَيْكَةَ عَنْ الْمِسْوَرِ بْنِ مَخْرَمَةَ رَضِيَ اللَّهُ عَنْهُمَا  أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ فَاطِمَةُ بِضْعَةٌ مِنِّي فَمَنْ أَغْضَبَهَا أَغْضَبَنِي
XXIX: The Virtues of Fatima, peace be upon her
The Prophet, may Allah bless him and grant him peace, said, "Fatima is the mistress of the women of the Garden." (see 3426)
3556. It is related from al-Miswar ibn Makhrama that the Messenger of Allah, may Allah bless him and grant him peace, said, "Fatima is part of me. Whoever makes her angry, makes me angry."
References: Chapter 66. Book of the Virtues of the Companions, Sahih Bukhari, Translated by: Ustadha Aisha Bewley
Volume 5, Book 57, Number 111: Sahih Bukhari, Translated by Mohsin Khan



6)

صحيح البخاري - كِتَاب الْمَغَازِي - اشتد غضب الله على من قتله النبي صلى الله عليه وسلم في سبيل الله

3847 بَاب حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ حَدَّثَنَا يَعْقُوبُ عَنْ أَبِي حَازِمٍ أَنَّهُ سَمِعَ سَهْلَ بْنَ سَعْدٍ  وَهُوَ يُسْأَلُ عَنْ جُرْحِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ أَمَا وَاللَّهِ إِنِّي لَأَعْرِفُ مَنْ كَانَ يَغْسِلُ جُرْحَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَمَنْ كَانَ يَسْكُبُ الْمَاءَ وَبِمَا دُووِيَ قَالَ كَانَتْ فَاطِمَةُ عَلَيْهَا السَّلَام بِنْتُ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ تَغْسِلُهُ وَعَلِيُّ بْنُ أَبِي طَالِبٍ يَسْكُبُ الْمَاءَ بِالْمِجَنِّ فَلَمَّا رَأَتْ فَاطِمَةُ أَنَّ الْمَاءَ لَا يَزِيدُ الدَّمَ إِلَّا كَثْرَةً أَخَذَتْ قِطْعَةً مِنْ حَصِيرٍ فَأَحْرَقَتْهَا وَأَلْصَقَتْهَا فَاسْتَمْسَكَ الدَّمُ وَكُسِرَتْ رَبَاعِيَتُهُ يَوْمَئِذٍ وَجُرِحَ وَجْهُهُ وَكُسِرَتْ الْبَيْضَةُ عَلَى رَأْسِهِ
XX: The wounds which the Prophet, may Allah bless him and grant him peace, received on the Day of Uhud
3847. It is related that Sahl ibn Sa'd was asked about the wound of the Prophet, may Allah bless him and grant him peace, on the Day of Uhud. He said, "By Allah, I know who washed the face of the Messenger of Allah, may Allah bless him and grant him peace, and who poured the water and with what he was treated." He said, "Fatima, peace be upon her, washed the blood away while 'Ali poured the water from a shield. When she saw that it increased the bleeding, she took a piece of mat and burned it and then applied it and the bleeding stopped. That day his front-tooth broken and his face was injured, and his helmet was smashed on his head."

References: Chapter 67. Book of Expeditions, Sahih Bukhari, Translated by: Ustadha Aisha Bewley
Volume 5, Book 59, Number 402: Sahih Bukhari Translated by Mohsin khan



7)

صحيح البخاري - كِتَاب الْمَغَازِي - هلموا أكتب لكم كتابا لا تضلوا بعده فقال بعضهم إن رسول الله صلى الله عليه وسلم قد غلبه الوجع وعندكم القرآن حسبنا كتاب الله

4170 حَدَّثَنَا يَسَرَةُ بْنُ صَفْوَانَ بْنِ جَمِيلٍ اللَّخْمِيُّ حَدَّثَنَا إِبْرَاهِيمُ بْنُ سَعْدٍ عَنْ أَبِيهِ عَنْ عُرْوَةَ عَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا قَالَتْ  دَعَا النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَاطِمَةَ عَلَيْهَا السَّلَام فِي شَكْوَاهُ الَّذِي قُبِضَ فِيهِ فَسَارَّهَا بِشَيْءٍ فَبَكَتْ ثُمَّ دَعَاهَا فَسَارَّهَا بِشَيْءٍ فَضَحِكَتْ فَسَأَلْنَا عَنْ ذَلِكَ فَقَالَتْ سَارَّنِي النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ يُقْبَضُ فِي وَجَعِهِ الَّذِي تُوُفِّيَ فِيهِ فَبَكَيْتُ ثُمَّ سَارَّنِي فَأَخْبَرَنِي أَنِّي أَوَّلُ أَهْلِهِ يَتْبَعُهُ فَضَحِكْتُ
LXXVIII: The Illness and death of the Prophet, may Allah bless him and grant him peace
4170. It is related that 'Aisha said, O The Prophet, may Allah bless him and grant him peace, summoned Fatima, peace be upon her, in his final illness. He confided something to her and she wept. Then he called her and confided something to her and she laughed. We asked her about that and she said, 'She confided him that he would die in the illness in which he died and so I wept. Then he confided to me and informed me that I would be the first of his family to follow him and I laughed.'"

References: Chapter 67. Book of Expeditions, Sahih Bukhari, Translated by: Ustadha Aisha Bewley
Volume 5, Book 59, Number 718:  Sahih Bukhari Translated by Mohsin khan



8)

صحيح البخاري - كِتَاب الْمَغَازِي - ما ترك رسول الله صلى الله عليه وسلم دينارا ولا درهما ولا عبدا ولا أمة

4193 حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ حَدَّثَنَا حَمَّادٌ عَنْ ثَابِتٍ عَنْ أَنَسٍ قَالَ  لَمَّا ثَقُلَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ جَعَلَ يَتَغَشَّاهُ فَقَالَتْ فَاطِمَةُ عَلَيْهَا السَّلَام وَا كَرْبَ أَبَاهُ فَقَالَ لَهَا لَيْسَ عَلَى أَبِيكِ كَرْبٌ بَعْدَ الْيَوْمِ فَلَمَّا مَاتَ قَالَتْ يَا أَبَتَاهُ أَجَابَ رَبًّا دَعَاهُ يَا أَبَتَاهْ مَنْ جَنَّةُ الْفِرْدَوْسِ مَأْوَاهْ يَا أَبَتَاهْ إِلَى جِبْرِيلَ نَنْعَاهْ فَلَمَّا دُفِنَ قَالَتْ فَاطِمَةُ عَلَيْهَا السَّلَام يَا أَنَسُ أَطَابَتْ أَنْفُسُكُمْ أَنْ تَحْثُوا عَلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ التُّرَابَ
4193. It is related that Anas said, "When the Prophet, may Allah bless him and grant him peace, was very ill, the pain began to make him faint. Fatima, peace be upon her, said,.'Have you more pain, father?' He said to her, 'After today your father will suffer no more pain.' When he died, she said, 'Father, your Lord has answered your prayer. Father, the Garden of Firdaws is your shelter. Father, shall we announce your death to Jibril?' When he was buried, Fatima, peace be upon her, said, 'Anas, are you happy to put dust on the Messenger of Allah, may Allah bless him and grant him peace?'"
References: Chapter 67. Book of Expeditions, Sahih Bukhari, Translated by: Ustadha Aisha Bewley
Volume 5, Book 59, Number 739: Sahih Bukhari Translated by Mohsin khan



9)

صحيح البخاري - كِتَاب النِّكَاحِ - بَاب وَلَا يُبْدِينَ زِينَتَهُنَّ إِلَّا لِبُعُولَتِهِنَّ إِلَى قَوْلِهِ لَمْ يَظْهَرُوا عَلَى عَوْرَاتِ النِّسَاءِ

بَاب  وَلَا يُبْدِينَ زِينَتَهُنَّ إِلَّا لِبُعُولَتِهِنَّ إِلَى قَوْلِهِ لَمْ يَظْهَرُوا عَلَى عَوْرَاتِ النِّسَاءِ

4950 حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ حَدَّثَنَا سُفْيَانُ عَنْ أَبِي حَازِمٍ قَالَ  اخْتَلَفَ النَّاسُ بِأَيِّ شَيْءٍ دُووِيَ جُرْحُ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَوْمَ أُحُدٍ فَسَأَلُوا سَهْلَ بْنَ سَعْدٍ السَّاعِدِيَّ وَكَانَ مِنْ آخِرِ مَنْ بَقِيَ مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِالْمَدِينَةِ فَقَالَ وَمَا بَقِيَ مِنْ النَّاسِ أَحَدٌ أَعْلَمُ بِهِ مِنِّي كَانَتْ فَاطِمَةُ عَلَيْهَا السَّلَام تَغْسِلُ الدَّمَ عَنْ وَجْهِهِ وَعَلِيٌّ يَأْتِي بِالْمَاءِ عَلَى تُرْسِهِ فَأُخِذَ حَصِيرٌ فَحُرِّقَ فَحُشِيَ بِهِ جُرْحُهُ
CXXII. "They should not display their adornments except to their husbands or their fathers or their husbands' fathers, or their sons or their husbands' sons or their brothers or their brothers' sons or their sisters' sons or other women or those they own as slaves or their male attendants who have no sexual desire or children who still have no awareness of women's private parts." (24:31)
4950. It is related that Abu Hazim said, "People disagree about how the Messenger of Allah, may Allah bless him and grant him peace, was treated on the Day of Uhud. They asked Sahl ibn Sa'id as-Sa'idi, who was the last remaining Companion of the Prophe, may Allah bless him and grant him peace, in Madina, and he said, 'There is no one left who knows it better than I do. Fatima, peace be upon her, washed the blood from his face while 'Ali brought water on his shield. A mat was taken and burned and his wound was stuffed with it."
References: Chapter 70.  Book of Marriage, Sahih Bukhari, Translated by: Ustadha Aisha Bewley
Volume 7, Book 62, Number 175:, Sahih Bukhari Translated by  Mohsin Khan



10)

صحيح البخاري - كِتَاب النَّفَقَاتِ - بَاب خَادِمِ الْمَرْأَةِ

بَاب خَادِمِ الْمَرْأَةِ

5047 حَدَّثَنَا الْحُمَيْدِيُّ حَدَّثَنَا سُفْيَانُ حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ أَبِي يَزِيدَ سَمِعَ مُجَاهِدًا سَمِعْتُ عَبْدَ الرَّحْمَنِ بْنَ أَبِي لَيْلَى يُحَدِّثُ عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ  أَنَّ فَاطِمَةَ عَلَيْهَا السَّلَام أَتَتْ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ تَسْأَلُهُ خَادِمًا فَقَالَ أَلَا أُخْبِرُكِ مَا هُوَ خَيْرٌ لَكِ مِنْهُ تُسَبِّحِينَ اللَّهَ عِنْدَ مَنَامِكِ ثَلَاثًا وَثَلَاثِينَ وَتَحْمَدِينَ اللَّهَ ثَلَاثًا وَثَلَاثِينَ وَتُكَبِّرِينَ اللَّهَ أَرْبَعًا وَثَلَاثِينَ ثُمَّ قَالَ سُفْيَانُ  - ص 2052 - إِحْدَاهُنَّ أَرْبَعٌ وَثَلَاثُونَ فَمَا تَرَكْتُهَا بَعْدُ قِيلَ وَلَا لَيْلَةَ صِفِّينَ قَالَ وَلَا لَيْلَةَ صِفِّينَ
VII. A woman's servant
5047. It is related from 'Ali ibn Abi Talib that Fatima, peace be upon her, went to the Prophet, may Allah bless him and grant him peace, to ask him for a servant. He said, "Shall I tell you what is better for you than that? When you go to sleep, say 'Glory be to Allah' thirty-three times, 'Praise be to Allah,' thirty-three times, and 'Allah is greater' thirty-four times." (Sufyan said, "One of them is thirty-four.") He said, "I have never failed to do that." He was asked, "Not even on the night of [the Battle of] Siffin?" He said, "Not even on the night of Siffin."
References: Chapter 72. The Book of Maintenance, Sahih Bukhari, Translated by: Ustadha Aisha Bewley
Volume 7, Book 64, Number 275:  Sahih Bukhari Translated by Mohsin khan



11)

صحيح البخاري - كِتَاب الِاسْتِئْذَانِ - بَاب الْقَائِلَةِ فِي الْمَسْجِدِ

- ص 2316 -  بَاب الْقَائِلَةِ فِي الْمَسْجِدِ

5924 حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ أَبِي حَازِمٍ عَنْ أَبِي حَازِمٍ عَنْ سَهْلِ بْنِ سَعْدٍ قَالَ  مَا كَانَ لِعَلِيٍّ اسْمٌ أَحَبَّ إِلَيْهِ مِنْ أَبِي تُرَابٍ وَإِنْ كَانَ لَيَفْرَحُ بِهِ إِذَا دُعِيَ بِهَا جَاءَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بَيْتَ فَاطِمَةَ عَلَيْهَا السَّلَام فَلَمْ يَجِدْ عَلِيًّا فِي الْبَيْتِ فَقَالَ أَيْنَ ابْنُ عَمِّكِ فَقَالَتْ كَانَ بَيْنِي وَبَيْنَهُ شَيْءٌ فَغَاضَبَنِي فَخَرَجَ فَلَمْ يَقِلْ عِنْدِي فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لِإِنْسَانٍ انْظُرْ أَيْنَ هُوَ فَجَاءَ فَقَالَ يَا رَسُولَ اللَّهِ هُوَ فِي الْمَسْجِدِ رَاقِدٌ فَجَاءَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَهُوَ مُضْطَجِعٌ قَدْ سَقَطَ رِدَاؤُهُ عَنْ شِقِّهِ فَأَصَابَهُ تُرَابٌ فَجَعَلَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَمْسَحُهُ عَنْهُ وَهُوَ يَقُولُ قُمْ أَبَا تُرَابٍ قُمْ أَبَا تُرَابٍ
XL. Midday nap in the mosque
5924. Abu Hazim related that Sahl ibn Sa'd said, "There was no name which 'Ali loved more than Abu Turab. He used to be happy when he was called that. The Messenger of Allah, may Allah bless him and grant him peace, went to Fatima's Peace Be Upon Her house and did not find 'Ali at home. He said, 'Where is your cousin?' She said, 'We had a difference of opinion and he got angry with me and went out. He did not take his mid-day nap here with me.' The Messenger of Allah, may Allah bless him and grant him peace, said to someone, 'See where he is.' He came back and said, 'Messenger of Allah, he is sleeping in the mosque.' The Messenger of Allah, may Allah bless him and grant him peace, went and found 'Ali lying there. His cloak had fallen from on top of him and had become covered with dust. The Messenger of Allah, may Allah bless him and grant him peace, began to dust it off, saying, 'Get up, Abu Turab (Dusty one)! Get up, Abu Turab!'"

References: Chapter 82. Book of Asking Permission to Enter, Sahih Bukhari, Translated by: Ustadha Aisha Bewley
Volume 8, Book 74, Number 297: Sahih Bukhari Translated by Mohsin Khan



12)

صحيح البخاري - كِتَاب الِاسْتِئْذَانِ - بَاب مَنْ نَاجَى بَيْنَ يَدَيْ النَّاسِ وَمَنْ لَمْ يُخْبِرْ بِسِرِّ صَاحِبِهِ فَإِذَا مَاتَ أَخْبَرَ بِهِ

بَاب مَنْ نَاجَى بَيْنَ يَدَيْ النَّاسِ وَمَنْ لَمْ يُخْبِرْ بِسِرِّ صَاحِبِهِ فَإِذَا مَاتَ أَخْبَرَ بِهِ

5928 حَدَّثَنَا مُوسَى عَنْ أَبِي عَوَانَةَ حَدَّثَنَا فِرَاسٌ عَنْ عَامِرٍ عَنْ مَسْرُوقٍ حَدَّثَتْنِي عَائِشَةُ أُمُّ الْمُؤْمِنِيِنَ قَالَتْ  إِنَّا كُنَّا أَزْوَاجَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عِنْدَهُ جَمِيعًا لَمْ تُغَادَرْ مِنَّا وَاحِدَةٌ فَأَقْبَلَتْ فَاطِمَةُ عَلَيْهَا السَّلَام تَمْشِي لَا وَاللَّهِ مَا تَخْفَى مِشْيَتُهَا مِنْ مِشْيَةِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَلَمَّا رَآهَا رَحَّبَ قَالَ مَرْحَبًا بِابْنَتِي ثُمَّ أَجْلَسَهَا عَنْ يَمِينِهِ أَوْ عَنْ شِمَالِهِ ثُمَّ سَارَّهَا فَبَكَتْ بُكَاءً شَدِيدًا فَلَمَّا رَأَى حُزْنَهَا سَارَّهَا الثَّانِيَةَ فَإِذَا هِيَ تَضْحَكُ فَقُلْتُ لَهَا أَنَا مِنْ بَيْنِ نِسَائِهِ خَصَّكِ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِالسِّرِّ مِنْ بَيْنِنَا ثُمَّ أَنْتِ تَبْكِينَ فَلَمَّا قَامَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ سَأَلْتُهَا عَمَّا سَارَّكِ قَالَتْ مَا كُنْتُ لِأُفْشِيَ عَلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ سِرَّهُ فَلَمَّا تُوُفِّيَ قُلْتُ لَهَا عَزَمْتُ عَلَيْكِ بِمَا لِي عَلَيْكِ مِنْ الْحَقِّ لَمَّا أَخْبَرْتِنِي قَالَتْ أَمَّا الْآنَ فَنَعَمْ فَأَخْبَرَتْنِي قَالَتْ أَمَّا حِينَ سَارَّنِي فِي الْأَمْرِ الْأَوَّلِ فَإِنَّهُ أَخْبَرَنِي أَنَّ جِبْرِيلَ كَانَ يُعَارِضُهُ بِالْقُرْآنِ كُلَّ سَنَةٍ مَرَّةً وَإِنَّهُ قَدْ عَارَضَنِي بِهِ الْعَامَ مَرَّتَيْنِ وَلَا أَرَى الْأَجَلَ إِلَّا قَدْ اقْتَرَبَ فَاتَّقِي اللَّهَ وَاصْبِرِي فَإِنِّي نِعْمَ السَّلَفُ أَنَا لَكِ قَالَتْ فَبَكَيْتُ بُكَائِي الَّذِي رَأَيْتِ فَلَمَّا رَأَى جَزَعِي سَارَّنِي الثَّانِيَةَ قَالَ يَا فَاطِمَةُ أَلَا تَرْضَيْنَ أَنْ تَكُونِي سَيِّدَةَ نِسَاءِ الْمُؤْمِنِينَ أَوْ سَيِّدَةَ نِسَاءِ هَذِهِ الْأُمَّةِ
XLIII. Someone who has a private conversation in front of the people and the one who did not disclose the secret of his companions but discloses it when he has died
5928. Masruq related that 'A'isha, the Umm al-Mu'minin, said, "We, the wives of the Prophet, may Allah bless him and grant him peace, were all with him, and none of us had left when Fatima, peace be upon her, came walking. By Allah, her gait was much like that of the Messenger of Allah, may Allah bless him and grant him peace. When he saw her, he welcomed her and said, 'Welcome, my daughter!' and then he had her sit to his right or to his left and then she confided something to her and she wept profusely. When he saw her sorrow, he confided something else to her and she laughed. I was the only one of his wives who said to her, 'The Messenger of Allah, may Allah bless him and grant him peace, singled you out for a secret from among us and then you wept." When the Messenger of Allah, may Allah bless him and grant him peace, got up and left, I asked her, 'What did he confide to you?' She said, 'I will not divulge the secret of the Messenger of Allah.' When he died, I said to her, 'I insist? on you by what right I have on you to tell me.; She said, 'Now I will do it.' She told me and said, 'As for what he confided to me the first time, he told him that Jibril used to present the Qur'an to him once a year. He said, "This year, he has presented it to me twice. I only think that my time is approaching. Fear Allah and be steadfast. I am an excellent predecessor for you."' She said, 'Then I wept as you say. When he saw my distress, he confided to me a second time and said, "Fatima, are you not pleased that you will be the mistress of the believing women or the mistress of the women of this community?'"
Chapter 82. Book of Asking Permission to Enter, Sahih Bukhari, Translated by: Ustadha Aisha Bewley


Hussain A.S

Imam Bukhari also used 'Alaihi Salaam' for Imam Hussain (A.S):

‏أتي ‏ ‏عبيد الله بن زياد ‏ ‏برأس ‏ ‏الحسين ‏ ‏عليه السلام ‏ ‏فجعل في طست

In the above chain it says: ‏ ‏ ‏‏ ‏الحسين ‏ ‏عليه السلام i.e from Hussain "ALAIH SALAM"

[Sahih Bukhari, Hadith 3465] Click Here for Scanned Page (91)



Sunan Tirmidhi

Ali ALAIH SALAM

أَخَذَ عَلِيٌّ بِيَدِي قَالَ انْطَلِقْ بِنَا إِلَى الْحَسَنِ نَعُودُهُ فَوَجَدْنَا عِنْدَهُ أَبَا مُوسَى فَقَالَ 
عَلِيٌّ عَلَيْهِ السَّلَام أَعَائِدًا جِئْتَ يَا أَبَا مُوسَى أَمْ زَائِرًا فَقَالَ لَا بَلْ عَائِدًا " - ص 301 - " فَقَالَ عَلِيٌّ سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ مَا مِنْ مُسْلِمٍ يَعُودُ مُسْلِمًا غُدْوَةً إِلَّا صَلَّى عَلَيْهِ سَبْعُونَ أَلْفَ مَلَكٍ حَتَّى يُمْسِيَ وَإِنْ عَادَهُ عَشِيَّةً إِلَّا صَلَّى عَلَيْهِ سَبْعُونَ أَلْفَ مَلَكٍ حَتَّى يُصْبِحَ وَكَانَ لَهُ خَرِيفٌ فِي الْجَنَّةِ

Translation: Thuwayr reported his father as saying that Sayyidina Ali(Alaih Salam) held him by his hand aid, ‘Come, let us pay a sick visit to Husayn .“ There they found Sayyidina Abu Musa (RA) with him. Sayyidina Ali asked him, “Have you come to pay a sick visit, 0 Abu Musa, or just a regular visit?” He said, “I have come to visit the sick.” So, Ali said, “I heard Allah’s Messenger (SAW)say : If a Muslim pays visit to a sick Muslim in the morning, seventy thousand angels pray for him till evening, and if he pays him the sick visit at night then seventy thousand angels pray for him till morning, and there is (also) a garden for him in Paradise.”

Reference: 10- BOOK OF FUNERALS, Chapter 2 Paying a sick visit, Hadith no 971



Sunan Abu Dawood

Ali ALAIH SALAM

حَدَّثَنَا عَمْرُو بْنُ عَوْنٍ أَخْبَرَنَا أَبُو عَوَانَةَ عَنْ أَبِي إِسْحَقَ عَنْ عَاصِمِ بْنِ ضَمْرَةَ عَنْ عَلِيٍّ عَلَيْهِ السَّلَام قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَدْ عَفَوْتُ عَنْ الْخَيْلِ وَالرَّقِيقِ فَهَاتُوا صَدَقَةَ الرِّقَةِ مِنْ كُلِّ أَرْبَعِينَ دِرْهَمًا دِرْهَمًا وَلَيْسَ فِي تِسْعِينَ وَمِائَةٍ شَيْءٌ فَإِذَا بَلَغَتْ مِائَتَيْنِ فَفِيهَا خَمْسَةُ دَرَاهِمَ

Translation: Narrated Ali(A.S): The Prophet (peace_be_upon_him) said: I have given exemption regarding horses and slaves; with regard to coins, however, you must pay a dirham for every forty (dirhams), but nothing is payable on one hundred and ninety. When the total reaches two hundred, five dirhams are payable.

Reference: Book 9, Number 1569: Sunan Abu Dawood] Click Here for Scanned Page (97)


Fatima ALAIH SALAM

حَدَّثَنَا يَزِيدُ بْنُ خَالِدِ بْنِ عَبْدِ اللَّهِ بْنِ مَوْهَبٍ الْهَمْدَانِيُّ حَدَّثَنَا الْمُفَضَّلُ عَنْ رَبِيعَةَ بْنِ سَيْفٍ الْمَعَافِرِيِّ عَنْ أَبِي عَبْدِ الرَّحْمَنِ الْحُبُلِىِّ عَنْ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ الْعَاصِ قَالَ قَبَرْنَا مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَعْنِي مَيِّتًا فَلَمَّا فَرَغْنَا انْصَرَفَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَانْصَرَفْنَا مَعَهُ فَلَمَّا حَاذَى بَابَهُ وَقَفَ فَإِذَا نَحْنُ بِامْرَأَةٍ مُقْبِلَةٍ قَالَ أَظُنُّهُ عَرَفَهَا فَلَمَّا ذَهَبَتْ إِذَا هِيَ فَاطِمَةُ عَلَيْهَا السَّلَام فَقَالَ لَهَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَا أَخْرَجَكِ يَا فَاطِمَةُ مِنْ بَيْتِكِ فَقَالَتْ أَتَيْتُ يَا رَسُولَ اللَّهِ أَهْلَ هَذَا الْبَيْتِ فَرَحَّمْتُ إِلَيْهِمْ مَيِّتَهُمْ أَوْ عَزَّيْتُهُمْ بِهِ فَقَالَ لَهَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَلَعَلَّكِ بَلَغْتِ مَعَهُمْ الْكُدَى قَالَتْ مَعَاذَ اللَّهِ وَقَدْ سَمِعْتُكَ تَذْكُرُ فِيهَا مَا تَذْكُرُ قَالَ لَوْ بَلَغْتِ مَعَهُمْ الْكُدَى فَذَكَرَ تَشْدِيدًا فِي ذَلِكَ  
Translation:  Narrated Abdullah ibn Amr ibn al-'As: We buried a deceased person in the company of the Apostle of Allah (peace_be_upon_him). When we had finished, the Apostle of Allah (peace_be_upon_him) returned and we also returned with him. When he approached his door, he stopped, and we saw a woman coming towards him. He (the narrator) said: I think he recognized her. When she went away, we came to know that she was Fatimah(A.S)The Apostle of Allah (peace_be_upon_him) said to her: What brought you out of your house, Fatimah? She replied: I came to the people of this house, Apostle of Allah, and I showed pity and expressed my condolences to them for their deceased relation. The Apostle of Allah (peace_be_upon_him) said: You might have gone to the graveyard with them.    She replied: I seek refuge in Allah! I heard you referring to what you mentioned. He said: If you had gone to the graveyard...He then mentioned severe words about it. I then asked Rabi'ah (a narrator of this tradition) about al-kuda (stony land). He replied: I think it means the graves.

Reference: Book 20, Number 3117: Sunan Abu Dawood Click Here for Scanned Page (98)



Musnad Ahmed Bin Hambal

Ali A.S


حَدَّثَنَا يَحْيَى " - ص 430 - " عَنْ جَعْفَرِ بْنِ مُحَمَّدٍ قَالَ حَدَّثَنِي أَبِي عَنْ عُبَيْدِ اللَّهِ بْنِ أَبِي رَافِعٍ وَكَانَ كَاتِبًا لِعَلِيٍّ قَالَ كَانَ مَرْوَانُ يَسْتَخْلِفُ أَبَا هُرَيْرَةَ عَلَى الْمَدِينَةِ فَاسْتَخْلَفَهُ مَرَّةً فَصَلَّى الْجُمُعَةَ فَقَرَأَ سُورَةَ الْجُمُعَةِ وَإِذَا جَاءَكَ الْمُنَافِقُونَ فَلَمَّا انْصَرَفَ مَشَيْتُ إِلَى جَنْبِهِ فَقُلْتُ أَبَا هُرَيْرَةَ قَرَأْتَ بِسُورَتَيْنِ قَرَأَ بِهِمَا 
عَلِيٌّ عَلَيْهِ السَّلَام قَالَ قَرَأَ بِهِمَا حِبِّي أَبُو الْقَاسِمِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ

In the above quote it says: ‏ ‏عن ‏ ‏علي ‏ ‏عليه السلام ‏ ‏قال i.e from Ali "ALAIH SALAM" who said

Reference: Musnad Ahmed, Hadith no 9265


Fatima A.S


حَدَّثَنَا أَبُو أَحْمَدَ حَدَّثَنَا خَالِدٌ يَعْنِي ابْنَ طَهْمَانَ عَنْ نَافِعِ بْنِ أَبِي نَافِعٍ عَنْ مَعْقِلِ بْنِ يَسَارٍ قَالَ وَضَّأْتُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ذَاتَ يَوْمٍ فَقَالَ هَلْ لَكَ فِي فَاطِمَةَ رَضِيَ اللَّهُ عَنْهَا تَعُودُهَا فَقُلْتُ نَعَمْ فَقَامَ مُتَوَكِّئًا عَلَيَّ فَقَالَ أَمَا إِنَّهُ سَيَحْمِلُ ثِقَلَهَا غَيْرُكَ وَيَكُونُ أَجْرُهَا لَكَ قَالَ فَكَأَنَّهُ لَمْ يَكُنْ عَلَيَّ شَيْءٌ حَتَّى دَخَلْنَا عَلَى
 فَاطِمَةَ عَلَيْهَا السَّلَام فَقَالَ لَهَا كَيْفَ تَجِدِينَكِ قَالَتْ وَاللَّهِ لَقَدْ اشْتَدَّ حُزْنِي وَاشْتَدَّتْ فَاقَتِي وَطَالَ سَقَمِي قَالَ أَبُو عَبْد الرَّحْمَنِ وَجَدْتُ فِي كِتَابِ أَبِي بِخَطِّ يَدِهِ فِي هَذَا الْحَدِيثِ قَالَ أَوَ مَا تَرْضَيْنَ أَنِّي زَوَّجْتُكِ أَقْدَمَ أُمَّتِي سِلْمَا وَأَكْثَرَهُمْ عِلْمًا وَأَعْظَمَهُمْ حِلْمًا 


In the above quote it says: ‏ ‏ ‏ ‏فاطمة ‏ ‏عليها السلام i.e from Fatima "ALAIHA SALAM"
Reference: Musnad Ahmed, Hadith no: 19796




B) Using the expression Karram Allahu Wajhahu


1) 

سنن النسائي - كِتَاب الضَّحَايَا - ينهى أن يمسك أحد من نسكه شيئا فوق ثلاثة أيام
أَخْبَرَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ عَنْ غُنْدَرٍ قَالَ حَدَّثَنَا مَعْمَرٌ قَالَ حَدَّثَنَا الزُّهْرِيُّ عَنْ  - ص 233 -  أَبِي عُبَيْدٍ مَوْلَى ابْنِ عَوْفٍ قَالَ  شَهِدْتُ عَلِيَّ بْنَ أَبِي طَالِبٍ كَرَّمَ اللَّهُ وَجْهَهُ فِي يَوْمِ عِيدٍ بَدَأَ بِالصَّلَاةِ قَبْلَ الْخُطْبَةِ ثُمَّ صَلَّى بِلَا أَذَانٍ وَلَا إِقَامَةٍ ثُمَّ قَالَ سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَنْهَى أَنْ يُمْسِكَ أَحَدٌ مِنْ نُسُكِهِ شَيْئًا فَوْقَ ثَلَاثَةِ أَيَّامٍ  
Translation: It was narrated that Abu ubaid- the freed slave of ibn awf- said "I saw Ali bin Abi Talib-May Allah honour his face-on on the day of Id. He started with the prayer before the khutbah, then he prayed with no adhan and no Iqamah. Then he said: i heard the Messenger of Allah forbidding anyone from keeping anything of his sacrificial animal for more than three days


Reference: Sunan Nasai, Volume 5, Chapter 35: Prohibition against eating the meal of sacrificial animals after three days and storing it, Page no: 241, Hadith No: 4429, Published by Darussalam Saudia Arabia 
Click Here for Scanned Page (92)




2)

سنن النسائي - كِتَاب الْأَشْرِبَةِ - نهاني النبي صلى الله عليه وسلم عن حلقة الذهب والقسي والميثرة والجعة 
النَّهْيُ عَنْ نَبِيذِ الْجِعَةِ وَهُوَ شَرَابٌ يُتَّخَذُ مِنْ الشَّعِيرِ

أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ الْمُبَارَكِ قَالَ حَدَّثَنَا يَحْيَى بْنُ آدَمَ قَالَ حَدَّثَنَا عَمَّارُ بْنُ رُزَيْقٍ عَنْ أَبِي إِسْحَقَ عَنْ صَعْصَعَةَ بْنِ صُوحَانَ عَنْ عَلِيٍّ كَرَّمَ اللَّهُ وَجْهَهُ قَالَ  نَهَانِي النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ حَلْقَةِ الذَّهَبِ وَالْقَسِّيِّ وَالْمِيثَرَةِ وَالْجِعَةِ
Translation: It was narrated that Ali-May Allah honor his face- said: "The Prophet(Peace Be Upon Him) forbade to me to use gold rings, Al-Qassi, Al-Mitharah and Al-Jiah(a barley drink)"
Reference:Sunan Nasai, Volume 6, Chapter 26: Prohibition of Nabidh Al-Jiah which is a drink made from Barley, Page no: 321, Hadith No: 5614, Published by Darussalam Saudi Arabia Click Here for Scanned Page (93)



3)
سنن النسائي - كِتَاب الْأَشْرِبَةِ - نهاني رسول الله صلى الله عليه وسلم عن الدباء والحنتم

أَخْبَرَنَا قُتَيْبَةُ قَالَ حَدَّثَنَا عَبْدُ الْوَاحِدِ عَنْ إِسْمَعِيلَ وَهُوَ ابْنُ سُمَيْعٍ قَالَ حَدَّثَنِي مَالِكُ بْنُ عُمَيْرٍ قَالَ  قَالَ صَعْصَعَةُ لِعَلِيِّ بْنِ أَبِي طَالِبٍ كَرَّمَ اللَّهُ وَجْهَهُ انْهَنَا يَا أَمِيرَ الْمُؤْمِنِينَ عَمَّا نَهَاكَ عَنْهُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ نَهَانِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ الدُّبَّاءِ وَالْحَنْتَمِ

Translation: Sasaah said to Ali bin Abi Talib-May Allah honour his face"Forbid to us, O commander of Believers! What the Messenger of Allah forbade to you"  He said: The Messenger of Allah(Peace be Upon Him) forbade me from using Ad-Dubba and Al- Hantam"
Reference:Sunan Nasai, Volume 6, Chapter 26: Prohibition of Nabidh Al-Jiah which is a drink made from Barley, Page no: 322, Hadith No: 5615, Published by Darussalam Saudi Arabia Click Here for Scanned Page (94)



4)

سنن النسائي - كِتَاب الْأَشْرِبَةِ - نهى عن الدباء والمزفت
أَخْبَرَنَا مُحَمَّدُ بْنُ بَشَّارٍ قَالَ حَدَّثَنَا يَحْيَى عَنْ سُفْيَانَ عَنْ سُلَيْمَانَ عَنْ إِبْرَاهِيمَ التَّيْمِيِّ عَنْ الْحَارِثِ بْنِ سُوَيْدٍ عَنْ عَلِيٍّ كَرَّمَ اللَّهُ وَجْهَهُ عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ نَهَى عَنْ الدُّبَّاءِ وَالْمُزَفَّتِ

Translation: It was narrated from Ali- May Allah honor his face-that the Prophet(Peace Be Upon Him) forbade Ad-Dubba(gourds) and Al- Muzaffat


Reference:Sunan Nasai, Volume 6, Chapter 31: Prohibition of Nabidh Made in Ad-Dubba(Gourds) and  Al-Muzaffat, Page no: 327, Hadith No: 5630, Published by Darussalam Saudi Arabia 
Click Here for Scanned Page (95)



5)

مسند أحمد - وَمِنْ مُسْنَدِ بَنِي هَاشِمٍ - مُسْنَدُ عَبْدِ اللَّهِ بْنِ الْعَبَّاسِ بْنِ عَبْدِ المُطَّلِبِ عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - لا تعذبوا بعذاب الله 

1874 حَدَّثَنَا إِسْمَاعِيلُ حَدَّثَنَا أَيُّوبُ عَنْ عِكْرِمَةَ  أَنَّ عَلِيًّا حَرَّقَ نَاسًا ارْتَدُّوا عَنْ الْإِسْلَامِ فَبَلَغَ ذَلِكَ ابْنَ عَبَّاسٍ فَقَالَ لَمْ أَكُنْ لِأُحَرِّقَهُمْ بِالنَّارِ وَإِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ لَا تُعَذِّبُوا بِعَذَابِ اللَّهِ وَكُنْتُ قَاتِلَهُمْ لِقَوْلِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَنْ بَدَّلَ دِينَهُ فَاقْتُلُوهُ فَبَلَغَ ذَلِكَ عَلِيًّا كَرَّمَ اللَّهُ وَجْهَهُ فَقَالَ وَيْحَ ابْنِ أُمِّ ابْنِ عَبَّاسٍ
Reference: Ahmad Bin Hambal, Book : Al Musnad Chapter: Musnad Abdullah Bin Abbas Volume 3, Page No: 364-365 Hadith number : 1874 Click Here for Scanned Page (99)



6)
مسند أحمد - مُسْنَدُ الْعَشَرَةِ الْمُبَشَّرِينَ بِالْجَنَّةِ - مُسْنَدُ الْخُلَفَاءِ الرَّاشِدِينَ - ما من عبد مؤمن يذنب ذنبا فيتوضأ فيحسن الطهور ثم يصلي ركعتين فيستغفر الله تعالى إلا غفر الله له

57 حَدَّثَنَا أَبُو كَامِلٍ حَدَّثَنَا أَبُو عَوَانَةَ حَدَّثَنَا عُثْمَانُ بْنُ أَبِي زُرْعَةَ عَنْ عَلِيِّ بْنِ رَبِيعَةَ عَنْ أَسْمَاءَ بْنِ الْحَكَمِ الْفَزَارِيِّ قَالَ سَمِعْتُ عَلِيًّا كَرَّمَ اللَّهُ وَجْهَهُقَالَ  كُنْتُ إِذَا سَمِعْتُ مِنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حَدِيثًا نَفَعَنِي اللَّهُ بِهِ بِمَا شَاءَ أَنْ يَنْفَعَنِي مِنْهُ وَإِذَا حَدَّثَنِي غَيْرُهُ اسْتَحْلَفْتُهُ فَإِذَا حَلَفَ لِي صَدَّقْتُهُ وَحَدَّثَنِي أَبُو بَكْرٍ وَصَدَقَ أَبُو بَكْرٍ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَا مِنْ عَبْدٍ مُؤْمِنٍ يُذْنِبُ ذَنْبًا فَيَتَوَضَّأُ فَيُحْسِنُ الطُّهُورَ ثُمَّ يُصَلِّي رَكْعَتَيْنِ فَيَسْتَغْفِرُ اللَّهَ تَعَالَى إِلَّا غَفَرَ اللَّهُ لَهُ ثُمَّ تَلَا  وَالَّذِينَ إِذَا فَعَلُوا فَاحِشَةً أَوْ ظَلَمُوا أَنْفُسَهُمْ
Reference: Musnad Ahmad Bin Hambal, Hadith No: 57


7) Fatimah Karam Allahu Wajha

سنن أبي داود - أَبْوَابُ النَّوْمِ - ما رأيت أحدا كان أشبه سمتا وهديا
حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ وَابْنُ بَشَّارٍ قَالَا حَدَّثَنَا عُثْمَانُ بْنُ عُمَرَ أَخْبَرَنَا إِسْرَائِيلُ عَنْ مَيْسَرَةَ بْنِ حَبِيبٍ عَنْ الْمِنْهَالِ بْنِ عَمْرٍو عَنْ عَائِشَةَ بِنْتِ طَلْحَةَ عَنْ أُمِّ الْمُؤْمِنِينَ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا أَنَّهَا قَالَتْ  مَا رَأَيْتُ أَحَدًا كَانَ أَشْبَهَ سَمْتًا وَهَدْيًا وَدَلًّا وَقَالَ الْحَسَنُ حَدِيثًا وَكَلَامًا وَلَمْ يَذْكُرْ الْحَسَنُ السَّمْتَ وَالْهَدْيَ وَالدَّلَّ بِرَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِنْ فَاطِمَةَ كَرَّمَ اللَّهُ وَجْهَهَا كَانَتْ إِذَا دَخَلَتْ عَلَيْهِ قَامَ إِلَيْهَا فَأَخَذَ بِيَدِهَا وَقَبَّلَهَا وَأَجْلَسَهَا فِي مَجْلِسِهِ وَكَانَ إِذَا دَخَلَ عَلَيْهَا قَامَتْ إِلَيْهِ فَأَخَذَتْ بِيَدِهِ فَقَبَّلَتْهُ وَأَجْلَسَتْهُ فِي مَجْلِسِهَا  
Translation: Narrated Aisha, Ummul Mu'minin: I never saw anyone more like the Apostle of Allah (peace_be_upon_him) in respect of gravity, calm deportment, pleasant disposition - according to al-Hasan's version: in respect of talk and speech. Al-Hasan did not mention gravity, calm deportment, pleasant disposition - than Fatimah, may Allah honour her face. When she came to visit him (the Prophet) he got up to (welcome) her, took her by the hand, kissed her and made her sit where he was sitting; and when he went to visit her, she got up to (welcome) him, took him by the hand, kissed him, and made him sit where she was sitting.  (Book 41, Hadith 5198, Sunan Abu Dawood) Click Here for Scanned Page (96)


We Ahlus Sunnah, doesn't go to extreme as we accept both R.A and A.S, for Ahle Bait but if someone start rejecting the truth then we need to show it.


Now, if some other sect start accusing, that First two Rightly guided Caliph's have been left out then, indeed some scholars have used   Alaih Salam with Blessed Sahaba like Hazarath Abu Bakr As Siddiq and Hazarath Umar


In “Fadha’il As-Sahaba” by Darqutni  we find “Alaih Salam” many times after the name of Abu Bakr, Umar
3 – حدثنا محمد بن منصور بن أبي الجهم ، نا السري بن عاصم ، قال : نا أبو معاوية ، عن الحجاج بن أرطأة ، عن من ، أحبوه ، عن الشعبي ، قال : قال علي عليه السلام : لم أكن لأحل عقدة عقدها عمر عليه السلام

Umar Alaih salam

30 – حدثنا أبو بكر ، أحمد بن محمد بن إسماعيل الآدمي قال : نا محمد بن الحسين الحنيني ، قال : نا عبد العزيز بن محمد الأزدي ، قال : نا حفص بن غياث ، قال : سمعت جعفر بن محمد ، يقول : ما أرجو من شفاعة علي عليه السلام شيئا ، إلا وأنا أرجو من شفاعة أبي بكر عليه السلام مثله ، ولقد ولدني مرتين 

Abu Bakr Alaih Salam

So the conclusion should have been that Alayh salam could be used with all Sahaba not that you forbid it for Ahlul Bayt in mutlaqan terms. The Waha'ite pseudo scholar Bin Baz made a severe blunder to forbid it for Ahlul Bayt and also by saying that Karam Allahu Wajahu is not proven (Naudhobillah). 






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