Hazir o Nazir and Deoband
👉 Jo kuch iis Duniya me Qayamat tak hoga, Vo Sab Kuch Huzur ﷺ ne Dekh liya
👉 Prophet Muhammad ﷺ saw EVERYTHING which will happen on this Earth till the Day of Judgment
✅ https://youtu.be/5jU_gJGch5o
👉 Huzur ﷺ ka Namaz me Jannat wa Dozakh ka Mushahida farmaana (2 Hadiths)
👉 Prophet Muhammad ﷺ saw 'Heaven' & 'Hell' while offering Namaz (2 Hadiths)
✅ https://youtu.be/Y6N97ZwkazA
👉 Huzur ﷺ k Dekhne aur Sunne ki Zabardast Piyari Shaan (2 Hadiths)
👉 Amazing Blessed Power of Seeing and Listening of Prophet Muhammad ﷺ (2 Hadiths)
✅ https://youtu.be/dfd7gi2lq4I
Wahhabi Deobandi:
" Haazir & Naazir "
Click^ image to Enlarge or Here
Quote:
“Haazir (Omnipresent) and Naazir (Omniseeing) are the sole attributes of Allah. No human being including our Nabiy (Sallallaahu Alayhi Wasallam) cannot be Haazir and Naazir. Our beloved Rasul (Sallallaahu Alayhi Wasallam) is resting in Madinah Munawwarah. He informed us that when anyone sends Salaams to him, the angels convey the Salaam to him there."
By Mufti Ebrahim Desai
Fatwa # 73 Date: Sunday, August 27th 2000
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Hâdir & Nâzir
And
The Divine Attributes
And
The Divine Attributes
The Divine Attributes are divinely ordained and non-inferable. Logic, reasoning, analogy, and other forms of interpretation are not relied upon to know an attribute but only Divine disclosure through the primary two sources of the Shari`a i.e. Qur'an and Sunna.
This is an elementary point of `aqida that is present in most if not all books of `Aqida, including the Maturidi classics.
So we cannot speak of al-Hâdir, while al-Nâzir is the same as al-Basir and al-Shahid.
As for al-Hâdir it is precluded, because Hâdir in Arabic has the sense of a being physically present at a location, i.e. attributes of the created not the Creator. And Allah knows best.
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Definition of Hadhir/Nadhir
Mufti Ahmad Yaar Khan and Allama Ghulam Rasool Sa’eediwrite:
Haadhir Nadhir does not mean that the Prophet [May Allah bless him and grant him peace] is present. Rather, it means that the Prophet [May Allah bless him and grant him peace] views the actions of his Ummah whilst he is in his grave. He can go from his grave to other places where he likes spiritually. He prays for us.
[Tawzeeh-ul-Bayaan, Sharh Sahih Muslim vol 1 Chapter on Mi’raj Ja al-Haqq, chapter Al Haadir-u-wannadir by Mufti Ahmad Yaar Khan]
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“Deobandi Research”
(Click^on image to Enlarge)
Fatwa # 14409 from South Africa Date: Saturday, July 29th 2006
Mufti Ebrahim desai al -deobandi writes:
"After some research, we have found that the Barelwis do hold the view that our Nabi [sallallaahu alayhi wasallam] is Haazir and Naazir and he [sallallaahu alayhi wasallam] directly witnesses every action of every person. It is stated in the Hadith that Allah has appointed certain angels who convey all the information of the world to Nabi[sallallaahu alayhi wasallam]. This Hadith will then be meaningless in the face of the belief that Rasulullah [sallallaahu alayhi wasallam]witnesses every action of every person.
and Allah Ta'ala Knows Best
Mufti Ebrahim Desai"
Here
Barelwi?
Hazir Nazir
Shaykh Muhammad al-Yaqoubi al-Hassani (Damascus, Syria)
watch video in English:Here
Hazir and Nazir
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Narrated by Sayyidina Abu Hurayrah (RA):
The Holy Prophet (s) said, "There is no believer but I am the Master of his life more than him in duniya and aakhirah. If you wish, you may read this verse:'The Nabi is closer to the believers than their own selves.' (Quran 33:6)
So, when a Muslim dies and leaves behind wealth, his family will be the heirs of that wealth. But if he leaves behind debts or orphans, let them come to me for I am their Maula There is no believer but I am the Master of his life more than him in duniya and aakhirah But if he leaves behind debts or orphans, let them come to me for I am their Maula (guardian)."
--
Sahih Bukhari : Kitaab At-Tafseer 4/1795, #4503
Sunnan Daarimi 2/341, #2594
Sunnan Al-Kubra : Imaam Bayhaqi 6/238, #12148
The Holy Prophet (s) said, "There is no believer but I am the Master of his life more than him in duniya and aakhirah. If you wish, you may read this verse:'The Nabi is closer to the believers than their own selves.' (Quran 33:6)
So, when a Muslim dies and leaves behind wealth, his family will be the heirs of that wealth. But if he leaves behind debts or orphans, let them come to me for I am their Maula There is no believer but I am the Master of his life more than him in duniya and aakhirah But if he leaves behind debts or orphans, let them come to me for I am their Maula (guardian)."
--
Sahih Bukhari : Kitaab At-Tafseer 4/1795, #4503
Sunnan Daarimi 2/341, #2594
Sunnan Al-Kubra : Imaam Bayhaqi 6/238, #12148
--
Fatwa Not for
Deobandi 'Akabir'!
Deobandi 'Akabir'!
(Click^ image to Enlarge)
Haazir (Omnipresent) and Naazir (Omniseeing) are the sole attributes of Allah.
No human being including our Nabiy (Sallallaahu Alayhi Wasallam) cannot be Haazir and Naazir. Our beloved Rasul(Sallallaahu Alayhi Wasallam) is resting
in Madinah Munawwarah. He informed us that when anyone sends Salaams to him, the angels convey the Salaam to him there.
And Allah Ta'ala Knows Best
By Mufti Ebrahim Desai
ONLY!
Deobandi/Tablighi
'Akabir'Can be Haazir & Naazir
"NANOTWI ^HAD COME TO ME IN HIS ORIGINAL BODY"
Qari Tayab Sahib, Rector of Darul 'Uloom Deo-band narrates that in that period when Moulvi Rafi'uddeen was Principal of the Madressa, controversy existed between senior teachers of the Darul 'Uloom. At a later stage a senior teacher of the Madressa, Moulvi Mahmood Hassan also got involved in the controversy and the controversy extended.
Now listen to the incident after this as explained by Qari Tayab.
He writes :
"During that period one day, very early in the morning after Fajr Namaaz, Moulana Rafi'uddeen Sahib called Moulana Mahmoodul Hassan Sahib in his room. Moulana came and opened the door and entered. Moulana Rafi'uddeen Sahib firstly said, 'See this woollen cloak of mine.' Moulana saw the cloak and it was moist and very wet. He said, 'The incident is this : that MOULANA NANOTWI HAD COME TO ME IN HIS ORIGINAL BODY, due to which I was sweating very much and my cloak became wet and he said this: tell Mahmood Hassan not to get involved in this dispute.' Thus I have called you to convey this message. Moulana Mahmood Hassan Sahib said, 'I am repenting on your hands that after this, I will have nothing to do with this dispute.'" (Arwaha-e-Salasa, Page 242)
"During that period one day, very early in the morning after Fajr Namaaz, Moulana Rafi'uddeen Sahib called Moulana Mahmoodul Hassan Sahib in his room. Moulana came and opened the door and entered. Moulana Rafi'uddeen Sahib firstly said, 'See this woollen cloak of mine.' Moulana saw the cloak and it was moist and very wet. He said, 'The incident is this : that MOULANA NANOTWI HAD COME TO ME IN HIS ORIGINAL BODY, due to which I was sweating very much and my cloak became wet and he said this: tell Mahmood Hassan not to get involved in this dispute.' Thus I have called you to convey this message. Moulana Mahmood Hassan Sahib said, 'I am repenting on your hands that after this, I will have nothing to do with this dispute.'" (Arwaha-e-Salasa, Page 242)
Moulvi Ashraf Ali Thanwi, in his footnote while corroborating writes :
“This incident was a parable of the soul and it could be in two forms.
Firstly, that it was like a body but resembling external body.
Secondly, it could have been that the soul itself, changing in elements produced an external body." (Arwaha-e-Salasa, Page 243)
Read more... here
^That's Bloody Amazing Init...
wait for it... here's more:
Sawaneh Qasimi
Hold fast to your seat, and be ready to read this hair raising incidence from “ Sawaneh Qasimi”, the biography of Mawlana Qasim Nanotvee, founder of Darul Uloom Deoband.
The biography was written by the giant Deobandi scholar Mawlana Munazir Ahsan Gilani .
The book was published by Darul Uloom Deoband itself as a mark of respect to their founder and Qari Tayyib , was honoured to have his name written as publisher.
Mawlana Munazir Ahsan Gilani narrates an incidence on the authority of Mawlana Mahmudul Hasan, (another great Deobandi Scholar).
Mawalana Mamudul Hasan narrates about a young Mawlana who graduated from Darul Uloom Deoband and went towards the province of Punjab.
He continues…
“ People from a small town appointed this young Mawlana (from Darul Uloom Deoband) as the Imam of their Masjid. The inhabitants of the town soon became friendly with this Mawlana .After a few months, another” wandering” Mawlana came to this town and started preaching and giving lectures. A few people got impressed from this Mawlana too.The new Mawlana asked who the Imam of the masjid was and he was told about the young Mawlana from Deoband.
As soon as this new Mawlana heard the name’ Deoband” he got furious and issued a verdict that all these months the salah performed behind this Deobandi Imam was not valid.
The inhabitants of the town were very depressed and thought that they have not only wasted their money on this Deobandi Scholar (paying salary) but also their Salah( prayer) were invalid. One man approached this Deobandi Scholar and said, Mawalana either you refute this new preacher who has come in the town or else you decide what should we do?
The young Deobandi Mawlana was much tensed and thought that he is now about to lose his job (of Imam) as his knowledge is less and this new preaching Mawlana might give him lectures on Logic and tasawwuf. Having all these fear in mind, the young Mawlana still accepted the debate challenge.
Date, time and place were fixed for the debate. On the appointed date the new preacher came with his magnificient turban on his head, with loads of books and his supporters. Where as, this poor Deobandi Imam with dull face, feeble voice, full of fear appeared remembering Allah. (Allah Allah kartey huaey samaney aaya).
The young Mawlana narrated that before the discussison could start (with preacher Mawlana ) he realized some unknown man coming and sitting next to him and told him
“ Yes, start the discussion, don’t fear”.
With this assurance he got some comfort and power in his heart.
The Deobandi Mawlana continued and said after this he was not aware what was coming out from his tongue. The preacher Mawlana did try to answer some question in the beginning, but then I saw that this preacher Mawlana stood up and placed his head on my feet, his turban was all scattered, he was crying and saying “ I did not know you were such a big scholar. Please forgive me for the sake of Allah.
Whatever you are telling is truth and I was on fault”.
The scene was totally different as to what I had thought before starting the debate. The young Deobandi scholar said that the person who had come to help him suddenly disappeared.”
Ref: Sawaneh Qasimi,Vol 1, page 330-331
After narrating till this part of the story, Mawlana Munazir AhsanGilani unveils a secret which is the central part of my discussion.
The story continues...
Hazrat Shaykhul Hind (Mawlana Mahmoodul Hasan) asked that young Deobandi Mawlana about the appearance of the man who came and sat besides this young deobandi scholar.
When this young mawlana told about the appearance, Mawlana Mahmoodul Hasan said :
" he was mawlana Qasim Nanotvi who came to help you".(From his grave)!
First, look at how open heartedly this has been accepted by our Deobandi friends that Mawlana Qasim Nanotvee came to know the unseen as much as that he came to know that a Deobandi scholar is struggling and is in need of help at such and such place .
Mawlana Qasim Nanotvee immediately walked towards him to help him.
Secondly, this has also been accepted that he can come out of his grave and walk freely where ever he wants.
Thirdly, Deobandi scholars can come after their death to help their followers, but with regard to Prophets and Awliya, (Friends of Allah) this is not accepted!
After narrating this incidence Mawlana Manazir Ahsan Gilani might have suddenly realized that in his school of thought ( Deoband) , they do not accept this type of belief . Rather we call this type of aqidah as’Mushrikana Aqidah”, so how can this story be accepted?
Instead of denying this “imaginary story” (told to him by Mawlana Mahmoodul Hasan), Mawlana Manazir Hasan murdered the Deobandi belief only in order to prove the “super human” ability of his beloved, Mawlana Qasim Nanotvee.
I am sure; such a shameful act of denying one’s own belief will not be found in the history of any Islamic sect. After narrating this amazing incidence, Mawlana writes a commentary on it. Some of you might be shocked to read this!
Translation
With regards to taking help ( Imdad) from the spirits ( Ruh) of the deceased pious muslims, the scholars of the Deoband have the same belief which is the general belief of Ahlus sunnat wal jamaat. After all, Allah himself tells in Quran that angels provide help to human beings. It is narrated in many Sahih Hadith that on the night ofMeraj ( prophets’s night journey),prophet( sal allahu alai hi wa sallam) was helped by prophet Moses ( alaihis salama) in the matter of ( number of ) prayers and also prophet met other prophets ( alaihissalam) and also got many glad tidings. So if these types of Pious spirits ( arwah)are chosen by Allah to provide help to any suffering Muslim, then which verse of the Quran or Hadith refutes this?”
Ref: Sawaneh Qasimi, vol 1 , page 332, Red in scan
Subhan Allah! This is the light of truth! On matter of taking help from the spirits of the dead , the same question which we Ahlus sunnah used to ask them , now they are asking this question to themselves! Only those who consider this as ‘ kufr and shirk’ should answer this . In this commentary Mawlana Manazir Ahsan Gilanai accepted that this is the belief of Ahle sunnat wal jamaat!.
How ever Mawlana forgot that what Mawlana Ashraf ali thanveesaid. Just to remind the respected readers.,
Hifzul Iman , page 7 , “ the knowledge which was possessed by the prophet ( sal allahu alai hi wa sallam) is same as the knowledge possessed by any lunatic , any tom ,harry , any animal or any child’
And
Mawlana Rashid Ahmed said , ‘ if any one has this belief that prophet had the knowledge of the unseen, he is a mushrik’
Coming back to the original story.
Now read the next part of the commentary.
It says “And the truth of the matter is , what ever help human beings get in this world , Allah is providing this help thought His creations itself like brightness from Sun, Milk from Cow and Buffalo. This is a (authentic) narration, how can some one deny this”?
Ref: Sawaneh Qasimi , vol 1 , page 332, Blue in scan)
And to make his final remarks ,
Mawlana writes“ We are not against taking/asking help from the spirits( arwah) of the pious dead prople”
Original wording: Buzurgon ki arwah sey madad lenay kay hum munkir nahee hain !
Ref: Sawaneh Qasimi , vol 1 , page 332, Green in scan:
Scan of book: Here
It seems Mawlana Manazir Ahsan Gilanai never had the chance to read Barhaney Qatiya written by his own group memeberMawlana Khaleel Ahmed Ambethavee. The book clearly states’: “that knowledge of the unseen possessed by angles of death and Satan is proved from Quran and Sunnah , but no such proof is available for Prophet ( sal allahu alaihi wa sallam) and any who thinks prophet had the knowledge of the unseen is in CLEAR SHIRK.!!
Do we see this? When the super human quality of Mawlana Qasim Nanotvee is at stake, then all sorts of hadith and Quranic verses are brought to support their claim! When super human quality ofMawlana Qasim Nanotvee is at stake, all the logic and examples like cow and milk are used ,, just to maintain the high status of Mawlana Qasim Nanotvee.
But alas! When the best of the creation, the most beloved of Allah, and the seal of the prophet hood is attacked, then no one came forward!
Where were all these quranic verses , hadith and exampleswhen some of your scholars said that to get a thought of prophet is Salah ( prayer) is worse than getting the thought of Ox and Horse?
Where were these hadith of Mearj when some of your scholar equated the prophetic knowledge of the unseen with knowledge possessed by animals and lunatics?
Why did you not explain at that time, that the Knowledge of prophet is directly from Allah and Allah chooses to give the knowledge of the unseen to His most beloved prophet?
The answer is straight.
We defend whom we love and what we think as truth. When the status of Mawlana Qasim Nanotvee was at stake , when it was to be proved that Mawlana can come from his grave, walk. freely and sit where ever he wants , that time it was said that ‘ Allah chooses spirits ( ruh) to help others” When it was to be proved that how Mawlana got the knowledge in his grave ( alame barzakh) that his follower is in problem it was said” Allah gave this knowledge”.
But sad to share , some people show lack on interest in refuting those who have shown and still show disrespect to prophet. Go to any Deobandi and ask ‘did prophet have the knowledge of the unseen”? And you will get an answer“ Prophet had the most knowledge among all the creations”!
He will still not say that prophet had the knowledge of the unseen given to him by Allah.
They still do not accept clear quranic verses, but they have big heart to accept that “Allah told Mawlana Qasim Nanotvee that , go to that village and help your follower”!
It is also important to see what the forefather of Deobandi group, Mawlana Islmaeel Dehalvee wrote in his famous book“Taqwiyatul Iman”.
Translation
“Full filling wishes, removing difficulties, providing help at times of danger, all this belongs to Allah only and no prophet, awliya, spiritual guide, martyr, ghost or fairy can provide help of any sort.
Anyone who makes a vow for them or remembers them at times of danger, he becomes a mushrik!
Whatever be the belief, whether these people have self power to provide help or that THEY ARE GIVEN THIS POWER BY ALLAH, TO PROVIDE HELP, IN ALL CASES IT IS SHIRK!
( Taqwiyatul Iman, page 10 , Delhi edition)
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Deobandi Fabrication
in
Sharah al-Shifa
“If there is no-one in the house then say ‘as-salâmu ‘alâ al-Nabiyyi wa rahmatullâhi wa barakâtuh.’ because the soul of prophet, sall-Allahu `alayhi wa sallam, is present in the house of the Muslims (ay li’anna rûhahu ‘alayhi al-salâmu hâdirun fî buyûti ahlal islam).
[Sharah al- Shifa, Vol.2, p.118, published by Dar al-Kutub al-Ilmiyah, Lebanon]
Since this statement from Mulla Ali al-Qari is against wahabi-deobandi belief, the Raees al Muharrifeen ( chief fabricator) from the deobandi sect , Maulvi Srafaraz Safdar Khan ( Gujranwala, Pakistan),while translating the Arabic quote into Urdu writes:
“as-salâmu ‘alâ al-Nabiyyi wa rahmatullâhi wa barakâtuh is (not) to be said because the soul of prophet, sall-Allahu `alayhi wa sallam, is present in the house of the Muslims, rather by reciting as-salamu 'alayna wa'ala 'ibadillahis saliheen [Peace be on us and on all righteous slaves of Allah] it is meant the prophets and angels."
[Mulla Ali al- Qari aur masla ilm ghayb wa hazir wa nazir, p.36, published by Maktaba Safdariyah Gujranwala, Pakistan]
The deobandi maulvi wrote the correct Arabic text but fabricated the translation by adding extra “not” within the brackets, there by totally changing the meaning!
This was not enough, so in another book the same maulvi fabricated the original Arabic quote itself:
Maulvi Sarfaraza Khan al-deobandi writes:
La li’anna rûhahu ‘alayhi al-salâmu hâdirun fî buyûti ahlal islam, he then translates this as:
“This opinion is NOT correct that the soul of the prophet sal allahu ‘alayhi wa sallam is present in the house of the muslims”
[Tabrid al-Nawazir, p.167 and 168, published by Maktaba Safdariyah Gujranwala, Pakistan]
By inserting that additional word “not” (La in Arabic) maulvi Sarfaraz safadar al-deobandi has given the exact opposite meaning and shown his hatred towards the love and respect of Holy Prophetsal allahu alayhi wa sallam.
Indeed this is the fabrication of the highest order!
To legalize his fabrication he writes further:
“In some copies the word “La” is missing!
We ask these fabricators to produce any manuscript or printed copy of Sharah al –Shifa of Mulla Ali al-Qari to prove their claim!
The truth is there is no such “la” in any manuscript or printed copy of Sharah al -Shifa.
Source: Fabrications: Tampering of the Islamic Texts ( In press)
Clear Scans can be seen at this link : Here
Mulla Ali Qari (rah) said
(If nobody is present in the house then one should say: Peace be upon you O Messenger of Allah and Allah's Mercy and blessings) while doing Sharh of this Mullah Ali Qari (rah) writes: “Meaning, because his (Peace Be Upon Him) soul, is present in the house of the Muslims. [Mullah Ali Qari, Sharah ush-Shifah, Volume 002, Page No. 117]
Click^ image to Enlarge
Mullah Ali Qari on Hadhir o Nadhir: [And he (Nuh) shall reply, ‘Muhammad and his Community’]
Translation:This means that his Community is witness while he vouches for them, but his mention came first out of reverence (للتعظيم). It not Ba’eed (i.e. impossible) that the Prophet (Peace be upon him) is himself witness for Nuh, since it is a context of help and Allah Most High said [When Allah made (His) convenant with the Prophets] until He said [you shall believe in him and you shall help him] (3:81). In this there is a remarkable warning that the Prophet (Peace be upon him) “IS PRESENT AND WITNESSING” in the Greatest Inspection (وفيه تنبيه نبيه أنه حاضر ناظر في ذلك العرض الأكبر), when the Prophets are brought, Nuh being the first, and the latter’s witnesses are brought, namely, this Community.
[Mirqat al-Masabih Sharah Mishqat, Mullah Ali Qari Volume 10, Page No. 210, Published by Dar al-Kutub al-ILmiyah]
Translation:This means that his Community is witness while he vouches for them, but his mention came first out of reverence (للتعظيم). It not Ba’eed (i.e. impossible) that the Prophet (Peace be upon him) is himself witness for Nuh, since it is a context of help and Allah Most High said [When Allah made (His) convenant with the Prophets] until He said [you shall believe in him and you shall help him] (3:81). In this there is a remarkable warning that the Prophet (Peace be upon him) “IS PRESENT AND WITNESSING” in the Greatest Inspection (وفيه تنبيه نبيه أنه حاضر ناظر في ذلك العرض الأكبر), when the Prophets are brought, Nuh being the first, and the latter’s witnesses are brought, namely, this Community.
[Mirqat al-Masabih Sharah Mishqat, Mullah Ali Qari Volume 10, Page No. 210, Published by Dar al-Kutub al-ILmiyah]
Click^ image to Enlarge
And this is particularly about the Aqah Karim (صلی اللہ علیھ وآلھ وسلم), Issue of Awliyas [rah] is different and not irrelevant here, They are nothing in front of Aqah Karim (صلی اللہ علیھ وآلھ وسلم), Mullah ali Qari [rah] in first quote even proves that soul of Muslims can be at any place...
Read more: Here
Read more: Here
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Maktubaat of Imam Rabbani Hadrat Mujadad Alf Sani (رحمة الله عليه)
Volume 3 , Maktubaat # 220
In this chapter Imam Rabbani Hadrat Mujadad Alf Sani(رحمة الله عليه) mentions how many sufis get Kashafats which are very dangerous for them, These kashafats make them think many wrong things which can be very dangerous for their iman. This is indeed a great trial for such sufis.
Imam Rabbani Hadrat Mujadad Alf Sani (رحمة الله عليه) mentions all such problems due to such kashafat and than says HE HIMSELF SUFFERED FOR LONG WITH SAME PROBLEM and there was no way out.
Let me Translate the words of Imam Rabbani Hadrat Mujadad Alf Sani (رحمة الله عليه) into English and then show scanned pages
Quote Starts : Before this Waswafah [thoughts] used to get perished like soil in front of belief and had on value, In fact I used to do Tawbah and Istagfar and pray humbly that such Kashafats as not revealed. And that no kashafats should be revealed if they go against and principle of Ahlus Sunnah Wal Jammat.
But one day THIS FEAR overpowered me that I should think about such Kashoofats ,And that I should asked about such things.This Fear made me frustrated and Cause Alot of UNEASYNESS and due to this I prayed Alot infront of Allah. This Condition remained for a LONG TIME .ONE Day in this condition I WENT TO MIZAR [tomb/shrine] of an Awliya and I made the AWLIYA MY HELPER concerning this problem during this time Mercy of Allah came and I was informed about the Reality of the issue,
And then SOUL [Ruh] OF Prophet Muhammad (صلی اللہ علیھ وآلھ وسلم) who is Mercy for All worlds came and GAVE COMFORT TO MY HEART.This informed me that only Qurb of Allah is the real blessing. [continues] [ end quote]
Scans of Volume 3 , Maktubaat # 220
Let me Translate the words of Imam Rabbani Hadrat Mujadad Alf Sani (رحمة الله عليه) into English and then show scanned pages
Quote Starts : Before this Waswafah [thoughts] used to get perished like soil in front of belief and had on value, In fact I used to do Tawbah and Istagfar and pray humbly that such Kashafats as not revealed. And that no kashafats should be revealed if they go against and principle of Ahlus Sunnah Wal Jammat.
But one day THIS FEAR overpowered me that I should think about such Kashoofats ,And that I should asked about such things.This Fear made me frustrated and Cause Alot of UNEASYNESS and due to this I prayed Alot infront of Allah. This Condition remained for a LONG TIME .ONE Day in this condition I WENT TO MIZAR [tomb/shrine] of an Awliya and I made the AWLIYA MY HELPER concerning this problem during this time Mercy of Allah came and I was informed about the Reality of the issue,
And then SOUL [Ruh] OF Prophet Muhammad (صلی اللہ علیھ وآلھ وسلم) who is Mercy for All worlds came and GAVE COMFORT TO MY HEART.This informed me that only Qurb of Allah is the real blessing. [continues] [ end quote]
Scans of Volume 3 , Maktubaat # 220
Click^ image to Enlarge
Volume 3 , Maktubaat # 220,Page 489:
+Volume+3+,+Maktubaat+%23+220+here.+-+Copy.jpg)
Volume 3 , Maktubaat # 220: to view pages Click: here.
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Wahhabi Fatwa
Click^ image to Enlarge
Quote:
“The Prophet (peace and blessings of Allaah be upon him) does not have the ability to be present in numerous places; he is in only one place, which is his grave, and this is according to the consensus of the Muslims.”
Shaykh ‘Abd al-Kareem al-Khudayr
Islamqa; Fatwa No.6084
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Moulvi Ashraf 'Ali Thanwi writes, "Muhammad al-Hazrami Majzoob was a possessor of amazing qualities and miracles. Once,he performed Jummah and gave Khutbah in 30 cities at the same time. He could be present in many cities in the same night".
(Jamalul Awliya, Page 188, Maktaba Islamia, Lahore)
So it is seen that Moulvi Ashraf 'Ali Thanwi makes reference to the above incident thereby accepting the fact that it is possible to be present in many place at the same time. Muhammad al-Hazrami was the servant of Rasoolullah (sallallahu 'alaihi wasallam). So one can imagine what is the status of the blessed soul of Rasoolullah(sallallahu 'alaihi wasallam) if his servant could achieve all this.
(Jamalul Awliya, Page 188, Maktaba Islamia, Lahore)
So it is seen that Moulvi Ashraf 'Ali Thanwi makes reference to the above incident thereby accepting the fact that it is possible to be present in many place at the same time. Muhammad al-Hazrami was the servant of Rasoolullah (sallallahu 'alaihi wasallam). So one can imagine what is the status of the blessed soul of Rasoolullah(sallallahu 'alaihi wasallam) if his servant could achieve all this.
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Deobandi Devil
"East to West"
Founder of Deoband School Ashraf Ali Thanwi writes that Abu Yazid was asked concerning covering distances of the earth.
He replied, “ This is nothing of wonder. See, Iblees also covers the east to the west in one moment.” [Hifzul Imaan , Pg. 7]
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^Ashraf Ali Thanawi
He has copied a very peculiar incident of Thanawi Sahib in his book.
He writes:
“After a long period of time a merchant narrated personally to me of his incident that, though as seen, Hadhrat (Ashraf Ali Thanawi) is sitting here yet who knows where he is at this very moment. Because, once despite Hadhrat being in Thana Bhoon I saw him in Alighar where there was an exhibition and was in heavy flames.
I also had a shop in that exhibition. On the day when it was going to catch on fire, that very day against my usual habits there was a feeling of fear in my heart from the time of Asr. The effect of which was that despite it being a busy period for business I took all the fittings and merchandise of my shop before time and began packing them into boxes.
After Maghrib when there was chaos and confusion of the fire breaking up, then as usual being alone and the boxes being rather heavy I became alarmed that Oh God ! How am I to take these boxes out from the shop. Meanwhile what I saw was suddenly Hadhrat appeared and going to each and every box and said me to quickly pick them up.
Accordingly he lifted on one side and I on the other side. In a short while each and every box was placed outside. The other merchants lost heavily from this fire, but with God’s blessings all my goods were saved.
On hearing this incident I (meaning the author of the book) asked him that you did not question Hadhrat as to how he is here ? At that moment I was not in my right frame of mind to ask, and was engrossed in my own problems.” [Ashrafus Sawaneh, Volume 3, Page 71]
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Dead Grand Father of Mawlana Asharf Ali Thanvee bringing sweets for his wife!
“Authentic incidence” from the book of Deobani “akabair”!
“The great grand father of Mawlana Asharf Ali thanvee (Mohammed Farid) participated in a marriage party (Urdu= baraat) and this party was passing through a remote area. The Dacoits attacked this party with bows and arrows. The grand father (of Mawlana Thanvee) got martyred in this attack.”
Story continues….
“After his martyrdom he came to meet his wife (jinda tashrif laye) and gave sweet to his wife and said ‘ if you will not reveal this secret to anyone then I will come daily. The wife thought, what will other house member think when they will see her and kids eating sweets?
So she told the secret to other family members. Because of this he (grand father) stopped visiting. This incidence is very famous in family (Khandaan).”
[Asharafus Sawaneh ( Biography of Mawlana Thanvee) , by Khawja Ajeezul Hasan , vol 1 , page 12 , published by Khankah Imdadiyah , Thana Bhavan]
...read more: Here and here
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“Prophet cannot move from his grave ( Deoband Fatwa)”
But dead deobandi scholars can travel !
Read the underlined part from this fatwa:
“The life of prophet sal allahu alaihi wa sallam in grave , isHayate Barzakhi” ( Life in Brazakh) , in this life he ( sal allahu alaihi wa sallam) cannot travel ( from one place to another).
[Deoband Fatwa,19 Aug 2008 , Fatwa No=6502]
After issuing this fatwa, how do Deobandis explain these incidence:
1) Mawlana Qasim Nanotvee comes from his grave to help a young Deobandi scholar .
After helping this young deobandi scholar, Mawlana Qasim goes back to his grave.
1) Mawlana Qasim Nanotvee comes from his grave to help a young Deobandi scholar .
After helping this young deobandi scholar, Mawlana Qasim goes back to his grave.
The outcome is , as per Deobandis, prophet cannot travel from his blessed grave, but ^Deobandi "akabir” can come and go as and when they want!
But this is not something new!
Deobandi ‘akabir” Mawlana Qasim Nanotvee said:
But this is not something new!
Deobandi ‘akabir” Mawlana Qasim Nanotvee said:
“Prophets are higher and better than their followers ( Ummati) only in knowledge. When it comes to good deeds, the ummati( followers) attain the equal status of prophets and sometimes they go above them”
Reference - Qasim Nanotvi, Book 'Tahzeerannas (Tahdhir al Nas), page 5, published in Maktaba Fayz Nazd Jami Masjid, Deoband and also published from Kutub Khana Qasimi, Deoband publication.
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Mawlana Munazir Hasaan narrates a very strange incidence. He narrates that a few people were gathered in “chatta masjid ‘inDeoband. Mawlana Yaqoob (inchanarge, madarsa Deoband) was also present in that group.
Mawlana Yaqoob said:
“I was about to die today morning, while I was performing salah. People asked him, what was the reason? He replied that , while he was reciting sura Muazammil, his heart was seized due to some “strange power” and his spirit ( ruh) was about to leave the body , but some how this condition passed very quickly. He continued and said that after performing salah he pondered over the whole incidence and it was told to him that durng that time ( when his heart was seized) Mawlana Qasim Nanotvee , who was in Merath ( another city) made “ tawaajjah ‘( concentration) towards him .
It was the effect of his concentration that his spirit ( ruh ) was about to leave the body and he had a difficult time”
He continues ( this is very interesting !!)…
“ How can those who use mind to analyse everything understand this matter? The distance between Deoband and the city of Merath is so much and this distance was not at a matter of hinderance”
(sawaneh qasimi. Vol 1, p 345)
Scan: Here
Analysis
Now how can I understand this strange incidence? I really need someDeobandi friend to explain me the whole matter.
It was the effect of his concentration that his spirit ( ruh ) was about to leave the body and he had a difficult time”
He continues ( this is very interesting !!)…
“ How can those who use mind to analyse everything understand this matter? The distance between Deoband and the city of Merath is so much and this distance was not at a matter of hinderance”
(sawaneh qasimi. Vol 1, p 345)
Scan: Here
Analysis
Now how can I understand this strange incidence? I really need someDeobandi friend to explain me the whole matter.
Mawalan Yaqoob , ( incharge Madarsa Deoband) really had an elevated stage! As soon as he finished his salah , he pondered over the issue and like a Satellite TV channel , everything was shown to him with in fractions. Forget about months, hours or minutes ,, he came to know with in seconds that Mawlana Qasim sitting in some other city did this !
But Deobandis should hang their head in shame.
But Deobandis should hang their head in shame.
This is their belief about their ‘In house’ scholars. But when it comes to prophet ( sal allahu alayhi wa sallam) then the aqeeda of the whole Deobandi group is this
“ In many matters prophet used to make concenttarion, used to be worried and he used to be silent . In this incidence of ‘ Ifk ‘ ( Sayyeda Ayesha (RA) lost her ring and enemies of islam started speaking bad about her) prophet made “tawajjah” but he could not know anything. Only after 1 montn he was informed through ‘wahi’ (revelation). ( Hifzul Iman , By Mawlana Asharf ali thanvee page 7).
When it comes to their “in house’ scholars , Deobandi belief is that they can know everything with theit ‘tawajjaah” sitting at far away places.
I ask each and every Deobandi , do you still need more evidences to prove that your scholars have indeed shown disrespect to prophet and have tried to lower his status and personality.?
If we really fear the extreme heat on the day of judgment, on which sayyedul Anmbiya ( sal allahu alayhi wa sallam) will intercede for us, then let us stop praising those who have shown disrespect to our prophet.
And not to forget their book ‘Taqwiyatul Iman’ which says:
“ To think that some one other than Allah can know the knowledge of the unseen , or what is happening in some other city , whether the belief is that they have this self possessed knowledge or given by Allah , in all the cases it is shirk ” (Taqwiyatul Iman, page 10)
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“ In many matters prophet used to make concenttarion, used to be worried and he used to be silent . In this incidence of ‘ Ifk ‘ ( Sayyeda Ayesha (RA) lost her ring and enemies of islam started speaking bad about her) prophet made “tawajjah” but he could not know anything. Only after 1 montn he was informed through ‘wahi’ (revelation). ( Hifzul Iman , By Mawlana Asharf ali thanvee page 7).
When it comes to their “in house’ scholars , Deobandi belief is that they can know everything with theit ‘tawajjaah” sitting at far away places.
I ask each and every Deobandi , do you still need more evidences to prove that your scholars have indeed shown disrespect to prophet and have tried to lower his status and personality.?
If we really fear the extreme heat on the day of judgment, on which sayyedul Anmbiya ( sal allahu alayhi wa sallam) will intercede for us, then let us stop praising those who have shown disrespect to our prophet.
And not to forget their book ‘Taqwiyatul Iman’ which says:
“ To think that some one other than Allah can know the knowledge of the unseen , or what is happening in some other city , whether the belief is that they have this self possessed knowledge or given by Allah , in all the cases it is shirk ” (Taqwiyatul Iman, page 10)
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Thanwi Saheb's Honoured Khalifa Maulvi Abdul Maajid Daryabadi in his book "Hakimul Ummah" while writing a description of his gathering exposed those effects of his which are sufficient to startle those who have high regards for the deobandi Religion.
He writes:-
"Hazrat himself, personally explained like this the description of certain elders that as if on the words of others. Our feelings and thoughts are being interpreted exactly. The heart said is he a Roshan Zameer (one who knows the matter of hearts) that all our hidden secrets and privacies are being reflected to him who can be a greater possessor of manifestation (Kashf) and miracles (Karamat).
"Hazrat himself, personally explained like this the description of certain elders that as if on the words of others. Our feelings and thoughts are being interpreted exactly. The heart said is he a Roshan Zameer (one who knows the matter of hearts) that all our hidden secrets and privacies are being reflected to him who can be a greater possessor of manifestation (Kashf) and miracles (Karamat).
(After a few sentences)….. at that moment taking profound effect of this knowledge of unseen (Ghaib Dani) and principle manifestation I stood up. Gathering was terminated." (Hakimul Ummah Page 24)
^Read the last paragraph again.
^Read the last paragraph again.
Here the entire situation is completely exposed. Moving away from ambiguities of metaphorical and figurative expression the word "Ghaib Dani" (knowledge of unseen) with respect to Thanwi Saheb has been used with complete perspicuity.
[Urdu wording: Khair us waqt to ghahra asar us ghayb dani aur kashf sadar lay ker utha. Majlis barkhwast hui]
Deobandis have used ghayb for ashraf ali thanvi! He had ghayb dani (knowledge of the seen) but Prophet [ sal allahu alayhi wa sallam] did not !
This is the true face of Deobandis!
They show disrespect to our Prophet ( sal allahu alayhi wa sallam) and elevate their own cult scholars. They deny Quran, because Allah says in quran that Allah gives the knowledge of the unseen to those whom He choses , but deobandis do not accept this?
Reference: Here
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(Arwahe salasa (Inspirational and Guiding book used by Deobandi brothers ) with commentary by Mawlana Asharf Ali Thanvee page 163 )
Scan: Here
[Urdu wording: Khair us waqt to ghahra asar us ghayb dani aur kashf sadar lay ker utha. Majlis barkhwast hui]
Deobandis have used ghayb for ashraf ali thanvi! He had ghayb dani (knowledge of the seen) but Prophet [ sal allahu alayhi wa sallam] did not !
This is the true face of Deobandis!
They show disrespect to our Prophet ( sal allahu alayhi wa sallam) and elevate their own cult scholars. They deny Quran, because Allah says in quran that Allah gives the knowledge of the unseen to those whom He choses , but deobandis do not accept this?
Reference: Here
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Mawlana Qasim Nanotvee narrates about one of the scholars of his group.
He narrates:
“Shah Abdurrehman wilayati had a disciple whose name was Abdullah Khan. His caste was ‘Rajput” and he was one of the special disciples of Shah Abdur rehman. He was at such an elevated stage that when ever their was a case of pregnancy in someone’s house and they used to come to him to take amulets, then he used to tell them whether the baby will be boy or a girl and what ever he used to tell that result used to be the same.”
(Arwahe salasa (Inspirational and Guiding book used by Deobandi brothers ) with commentary by Mawlana Asharf Ali Thanvee page 163 )
Scan: Here
