Lord of Najd
The Rise of Darkness
Horns of Satan
M.bin Abdul Wahab Najdi at-Tamimi
Qarn al-Shaytan
“In that place are earthquakes, and seditions, and
in that place shall rise the devil’s horn
(qarn al-shaytan).”
^His forefather:
Zul Khuwaisra
('Abdullah bin Dhil Khawaisira At-Tamimi)
^Zul Khuwaisra :
This Evil man who showed so much disrespect
to the Holy Prophet
(Sallallahu Alaihe-e-Wa-Sallam)
foretold that the group (Wahhabi) who will cause much fitna, will be the off-springs of the above Munaafiq (
Zul Khuwaisra).
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The first of all fitnas in Islam emerged from the arrogance of Dhu’l-Khuwaysira and his like, and also the apostasy and fondness for false prophets which caused such difficulty for Abu Bakr (RA). Subsequently, the Kharijite heresy, overwhelmingly Najdi in its roots, cast a long shadow over the early history of Islam, dividing and killing Muslims.
An early indication of the nature of the Tamimites is given by Allah himself in Sura al-Hujurat:
( Sura/ chapter 49, Aya 4 )
In aya 4 of this sura, He says:
‘Those who call you from behind the chambers: most of them have no sense.’
The occasion for revelation (sabab al-nuzul) here was as follows:
‘The “chambers” (hujurat) were spaces enclosed by walls. Each of the wives of Allah’s Messenger (PBUH) had one of them. The aya was revealed in connection with the delegation of the Banu Tamim who came to the Prophet (PBUH). They entered the mosque, and approached the chambers of his wives. They stood outside them and called: “Muhammad! Come out to us!” an action which expressed a good deal of harshness, crudeness and disrespect. Allah’s Messenger (PBUH) waited a while, and then came out to them.
One of them, known as al-Aqra‘ ibn Habis, said:
“Muhammad! My praise is an ornament, and my denunciation brings shame!”
And the Messenger (صلى الله عليه وسلم) replied:
“Woe betide you! That is the due of Allah.”’
(Imam Muhammad ibn Ahmad ibn Juzayy, al-Tashil [Beirut, 1403], p.702. See also the other tafsir works; also Ibn Hazm, Jamharat ansab al-‘Arab [Cairo, 1382], 208, in the chapter on Tamim.)
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728 AH - 1328 CE
^after the Death of the "Master"
Memoirs Of Mr. Hempher, The British Spy To The Middle East is the title of a document that was published in series (episodes) in the German paper Spiegel and later on in a prominent French paper.
"Mr Hempher"
The British Spy To The Middle East
Quote from -Part4:
“From time to time a young man would call at our carpenter's shop.
His attirement was that of a student doing scientific research, and he understood Arabic, Persian, and Turkish. His name was Mu-hammed bin Abd-ul-wahhaab Najdee.”
“…This youngster was an extremely rude and very nervous person. While abusing the Ottoman government very much, he would never speak ill of the Iranian government.
The common ground which made him and the shop-owner Abd-ur-Ridaa so friendly was that both were inimical towards the Khaleefa in Istanbul.”
The British Spy To The Middle East
Quote - Part7:
“I stayed with Mu-hammed of Najd for two years. We made a programma to announce his call. Eventually I fomented his resolution in 1143 Hijri [A.D. 1730].”
“And we named our new religion the WAHHABI religion."
"The Ministry supported and reinforced the Wahhabi government in an underhanded way. The new government bought eleven British officers, very well learned in the Arabic language and desert warfare, under the name of slaves. We prepared our plans in cooperation with these officers. Both Mu-hammad’s (Najdi) followed the way we showed them.When we did not receive any orders from the Ministry we made our own decisions.
"We all married girls from tribes. We enjoyed the pleasure of a Muslim wife's devotion to her husband.
"Thus we had stronger relations with tribes. Everything goes well now. Our centralization is becoming more and more vigorous each day. Unless an unexpected catastrophe takes place, we shall eat the fruit we have prepared.
For we have done whatever is necessary and sown the seeds.”
[End of Quote]
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^Najd's book
Kitab at-Tawhid
Which he prepared in cooperation with the British spy, was annotated by his grandson, 'Abd ar-Rahman, and was interpolated and published in Egypt with the title Fat'h al-majid by a Wahhabi called Mu-hammed Hamid.
[ Meccan scholars wrote very beautiful answers to Kitab at-tawhid and refuted it with sound documents in 1221. The collection of their refutations, titled Saif al-Jabbar, which was later printed in Pakistan, was reproduced in Istanbul in 1395 [1975 A.D.] ---
^Shaytan Came in the Form of the Najdi Shaykh
Hafiz Ibn Kathir writes:
"When the kuffar of Makka had a meeting concerning the Prophet (may Allah bless him and give him peace), an old man came claiming: "I am a Najdi - whatever you want to know, I will be helpful." This Najdi Shaykh then gave his view against the Prophet throughout the meeting"
[Ta'rikh Ibn Kathir, Volume 4]
Hafiz Ibn Kathir writes:
"When the kuffar of Makka had a meeting concerning the Prophet (may Allah bless him and give him peace), an old man came claiming: "I am a Najdi - whatever you want to know, I will be helpful." This Najdi Shaykh then gave his view against the Prophet throughout the meeting"
[Ta'rikh Ibn Kathir, Volume 4]
Shaikh an-Najdi
Qarn al-Shaytan
"Beware of Shaykhu-n-Najdi, since he is Shaytan."
Allama Dahlaan, the celebrated Historian of our era writes:
"Zul Khuwaira was of the Banu Tamim tribe and so was Ibne Abdul Wahab Najdi."
(Addarus Sunniah, pp/51).
1. Shaykh Mu-hammed ibn 'Abd Al-Wahhab ibn Sulaiman ibn Ali ibn Muhammad ibn Ahmad ibn Rashid Al-Tamimi (b.1703–d.1792) was born in Najd, in present-day Saudi Arabia.
2. "Imam" Mu-hammed ibn Saud (d. 1765) is considered the first head of the House of Saud, which is technically named for his father, Saud ibn Muhammed ibn Muqrin.
Wahhabi scholar admitted:
“What was indeed extraordinary was the coincidence of the ‘Alim’ and the “prince”, Muhammad Ibn Sa’ud, who felt the need for each other, and saw the wedding of idea to arm [with weapons, by force] as a key to a new age of Islamic history”
[P. xvii in the preface to Kitaab ut-Tawheed written and translated by Isma’il R. al-Furuqi]
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"Beware of Shaykhu-n-Najdi, since he is Shaytan."
Return to Najd
At the age of thirty-two he came back to Najd and started working as a teacher for Bedouins; he also started exercising ijtihad without authorization, and accusing Sunni scholars and Ahlu-t-tasawwuf of supposed deviances. In 1143 H. (1730CE.) he met a leader of a gang of marauders called Mu4ammed Ibn Sa’ud, whose main activity was plundering pilgrims and travelers in the desert of Najd.
Since most of those Bedouins living in Dar’iyyah were completely uneducated, Ibn ‘Abdi-l-Wahhab could easily convict them of his theories.
Ibn Sa’ud and him made an agreement, according to which the former was appointed "amir", and the latter as "shaykh".
^The "shaykh" declared he was ready to publish "fatawa"
where non-Wahhabi Muslims were described as apostates, idol-worshippers and grave-worshippers; this point of view obviously represented a sort of "religious justification" for Ibn Sa‘ud’s gang.
Wahhabi Barbarism
They were not, anymore, robbers and criminals, but "mujahidun", authorized to kill "kuffars", to plunder their properties and to rape their women.
An example is what the Mufti of Mecca,
Ahmad Zayni Dahlan al-Makki ash-Shafi‘i,
rahimah-Ullah, wrote in a work titled:
"Fitnatu-l-Wahhabiyyah",
stating:
"In 1217 H(1802 C.E.) they [the Wahhabis] marched with big armies to the area of at-Tayf. In Dhu-l-Qa‘dah of the same year, they lay siege to the area the Muslims were, subdued them, and killed the people: men, women, and children. They also looted the Muslims belongings and possessions. Only a few people escaped their barbarism."
"They [the Wahhabis] plundered what was in the room of the Prophet, sall-Allahu 'alayhi wa sallam, took all the money that was there, and did some disgraceful acts of profanation."
(Profanation: The act or an instance of profaning; desecration. An act of disrespect or impiety toward something regarded as sacred: blasphemy, desecration,violation. defilement, desecration, impiety, irreverence,blasphemy, sacrilege)
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Ibn Sa‘ud’s Gang
The Fellowship of Darkness
The initial power base was the town of Ad-Dar'iyah, where he met Mu-hammed ibn Abd-al-Wahhab Najdi, who came to Saud for protection.
They formed an alliance, and this was formalized by the wedding of:
Ibn Saud's son to Ibn Abdul Wahhab's daughter
The history of the Al Saud has been marked by a desire to unify the Arabian Peninsula and to spread what it promotes as a more purified and simple, view of Islam. The House of Saud is linked with (Hanbali) Wahhabism (Saudis deprecate the term, preferring the term Salafism) through the marriage of the son of Mu-hammed ibn Saud with the daughter of Mu-hammed Abd al Wahhab in 1744.
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The End of Caliphate
Abdul Aziz bin Abdur Rahman Al Saud
he was commonly referred to as ibn Saud:
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“In that place are earthquakes, and seditions, and in that place shall rise the devil’s horn "
qarn al-shaytan
This Evil Man
Ibn Abdul wahab Najdi
Who killed Muslim men and made halal ( permissible) for his followers to rape muslim women , was from the same tribe...of Zul Khuwaira (Hurqus) of the Banu Tamim!
Prince of Darkness
A statement by Abdul Aziz Ibn Saud as quoted in
"Lord of Arabia":
"I am", he continued raising his voice and repeating his favourite phrase, "I am a simple preacher. My mission is to spread the Faith, if possible by persuasion and if not by persuasion then by the sword".
“With his arguments the Wahabis had no sympathy. For them all good Moslems were Wahabis. The rest were mushrekin, worse than heretics. They, the Wahabis, were the only true Moslems and the only true Arabs. The only sanctions they needed were their own consciences.”
["Lord of Arabia" by H. C. Armstrong]
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Islām has made the life of women and children inviolable in times of war.
Allah, the exalted, says in the Nobel Qur’an:
وَقَاتِلُواْ فِي سَبِيلِ اللّهِ الَّذِينَ يُقَاتِلُونَكُمْ وَلاَ تَعْتَدُواْ إِنَّ اللّهَ لاَ يُحِبِّ الْمُعْتَدِينَ
“Fight in the cause of Allah those who fight you, but do not transgress limits; for Allah loveth not transgressors.”
The phrase “wa lā ta’tadū” translated above as ‘but do not transgress limits’, has been interpreted by the earliest Muslim jurists to mean ‘do not kill women and children’ etc.
The exegete and jurist Imām Ibn Kathīr states in his tafsīr (explanation) of the phrase
“but do not transgress limits”:
“Meaning, ‘Fight in Allah 
’s path and do not transgress when doing it. Entering into that (transgression) is the committal of the forbidden acts just as Al-Hasan Al-Basrī stated.
’s path and do not transgress when doing it. Entering into that (transgression) is the committal of the forbidden acts just as Al-Hasan Al-Basrī stated.[Those forbidden acts include]
Mutilation, stealing from the war booty, killing women and children, Old folk who have no notion about them and do not having fighting within them, monks and the people of monasteries and churches, the burning of trees, the killing of animals for other reasons than benefit. This has been stated by the companion Ibn ‘Abbas, [scholars and leaders such as] ‘Umar ibn Abdul-‘Azīz, Muqātil ibn Hayyān and other than them.”
[Tafsīr Al-Qur’an by Ibn Kathīr, Arabic Edition beneath this verse]
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Abdullah ibn ‘Umar(Radhiya Allāhu ‘Anhu)
narrates from the
Holy Prophet (Sallallāhu ‘alayhi wa Sallam)
that he found a slain woman in one of the expeditions.
So Rasulullah (Sallallāhu ‘alayhi wa Sallam) forbade killing women and children.
[Ahmad in his Musnad 2/91, Bukhārī in his Sahīh 3015, Muslim 1744/25, Abū Dāwūd 2668, At-Tirmithī 1569, Ibn Majah 2841]
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Qadhī As-Safadī stated,
“When non-Muslim women do not fight, it is agreed that they should not be killed unless they are leaders – nor should the blind, the bed-ridden or old men.”
Imām Ibn Qudāmah Al-Maqdisī
states in his Al-‘Umdah,
“And do not kill, from them (the enemy), a child, the clinically insane (majnūn), a woman, a monk, an old man, a sick individual confined to their bed (or chronically ill – Zamin), or a blind person…”
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Abd al Aziz ibn Saud (left) with other members of his House 1911CE
The House that Dripped Blood
read more: Here
Undoubtedly, one of the worst abominations perpetrated by the Wahhabis under the leadership of Ibn `Abd al-Wahhab Najdi:
was the massacre of the people of Ta'if. They killed everyone in sight, slaughtering both child and adult, the ruler, the lowly and well-born.
They began with a suckling child nursing at his mother's breast and moved on to a group studying Qur'an, slaying them, down to the last man.
And when they wiped out the people in the houses, in the streets, the shops and the mosques, killing whoever happened to be there.
They killed even men bowed in prayer until they had annihilated every Muslim who dwelt in Ta'if.
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Qarn al Shaytan
Ibn Abdul Wahhab Najdi
demanded:
“NOT ONLY MEN BUT ALSO ALL WOMEN WHO ENTERED HIS WAHHABI AQEEDA THAT THEY SHOULD ALL SHAVE THEIR HEADS”
This was done because he said:
“This is the hair of the period of Kufr therefore it must be shaven off”.
This shaving off of the female hair carried on for some time until an indignant woman stood up and challenged:
“Why don’t you shave off the beards of your recruits when they enter you Deen. That is also the hair of the period of Kufr?”
“Hair is the precious ornament of a female as is the beard for a male. Is it apt to leave
human beings deprived of their ornaments bestowed upon them by Allahu ta’ala?”
It was from then that he stopped this shameful and disgusting practice.
THE RATIFICATION OF THE SIGN IN THE WORDS OF THE FAMOUS HISTORIAN OF ARABIA, HAZRAT ALLAMA ZAINI DAHLAAN MAKKI (RADIALLAHU ANHU)
He states: "This description of the Holy Prophet (Sallallahu Alayhi Wasallam) about
the distinction of the Jamaat which will appear in the era near Qiyamat in that they will shave their heads is in fact a perfect description of the Najdi group, because indeed to shave their heads is their collective tradition. Before that, the Khawarij and other corrupt groups did not possess this distinction."
(AL FATUHAT ISLAMIA - Vol. 2- Page 268)
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Narrated Anas: The Prophet said, "Medina is a sanctuary from that place to that. Its trees should not be cut and no heresy should be innovated nor any sin should be committed in it, and whoever innovates in it an heresy or commits sins (bad deeds), then he will incur the curse of Allah, the angels, and all the people." (Sahih Bukhari, Volume 3, Book 30, Number 91- Hadith No. 409, Vol 9).
Narrated Sad: I heard the Prophet saying, "None plots against the people of Medina but that he will be dissolved (destroyed) like the salt is dissolved in water." (Sahih Bukhari: Volume 3, Book 30, Number 101)
The foremost Hanafi scholar of his time, Imam Muhammad Amin ibn Abidin (d. 1252/1836 Rahimahullah) said in his celebrated work Hashiyya radd al-Mukhtar (vol. 3, pg. 309):
"In our time Ibn Abdal Wahhab (Najdi) appeared, and attacked the two noble sanctuaries (Makkah and Madinah).
He claimed to be a Hanbali, but his thinking was such that only he alone was a Muslim, and everyone else was a polytheist! Under this guise, he said that killing the Ahl as-Sunnah was permissible, until Allah destroyed them (Wahhabi's) in the year 1233 AH by way of the Muslim army."
Shaykh Zayni Dahlan said in his book Futuhat al-Islamiyya (vol. 2, pg. 268):
"The sign of the Khawarij (the first deviant sect that appeared in the time of the Companions) concerning the shaving of the head, was not found in the Khawarij of the past, but only in the Najdi's of our time!"
read more: Here
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-
The first among Ahlu-s-Sunnah
to issue fatawa about Wahhabism was:
Shaykh Sulayman Ibn 'Abdi-l-Wahhab al-Hanbali, who issued both a tashih and a takfir of his brother Mu-hammad Ibn 'Abdi-l-Wahhab al-Hanbali , asking the Chief Mufti of Mecca to confirm his fatwa and to transmit it to the Amir.
This verdict was extended from the single person to the whole sect of those who propagate his kufriyyat by Shaykh Muhammad Ibn Sulayman Effendi, who declared them not only deviant in fiqh and kalam, but apostates in Din, by saying:
"O Mu-hammad Ibn ‘Abd al-Wahhab, do not slander Muslims! I admonish you for Allah’s sake! Does any of the Muslims says that there is a Creator besides Allah?
If you have anything to argue against Muslims, please, show them authoritative proofs. It is more correct to declare you, a single person, a kafir, than to call millions of Muslims kuffar."
Allah says, “If anyone contends with the Messenger after guidance has been plainly conveyed to him, and follows a path other than the one followed by Believers, we shall leave him in the path he has chosen, and land him in Hell, quite an evil refuge!”
Shaykh Sulayman named his refutation against his brother Fasl-ul-Khitab fi ar-Radd ‘ala Mu-hammad Ibn ‘Abdil-Wahhab (“The Empathic Speech on the Refutation of Muhammad Ibn ‘Abdul-Wahhab”).
Abu Yala said, The Prophet has said, One of the things that concerns me about my nation is a man who studied the Quran, and when its grace started to show on him and he had the appearance of a Muslim, he detached himself from it, and threw it behind his back, and went after his neighbor with a sword and accused him of associating partners with Allah.
I then asked, Oh, Prophet of Allah, which one is more guilty of associating partners with Allah, the accused or the accuser?
The Prophet said, It is the accuser.
[Saying of the Prophet, which has been narrated by Abu Yala, from Hudhaifa and about which Ibn Kathir said, It’s chain of transmission is good.]
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Death
Qarn al-Shaytan
He died a miserable death at the age of ninety-two years old in 1792 AD
and was buried in an unmarked grave, nobody could visit him or pray for him nor place twigs in his grave which is a prophetic Sunnah that one may receive the mercy of Allah.
Ibn Abd al Wahhab had died in 1792,
and
Abd al Aziz died shortly before the capture of Mecca.
The movement had continued, however, to recognize the leadership of the Al Saud and so followed Abd al Aziz's son, Saud, until 1814; after Saud died in 1814, his son, Abd Allah, ruled.
The Al Saud originated in Ad Diriyah,
in the center of Najd, close to the modern capital of Riyadh.
Horns of Satan
Around 1500 ancestors of Saud ibn Mu-hammad took over some date groves, one of the few forms of agriculture the region could support, and settled there. Over time the area developed into a small town, and the clan that would become the Al Saud came to be recognized as its
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In 1745CE Mu4ammad ibn 'Abd al-Wahhab began calling for the purification and reform of Islam, and the Wahhabi movement swept across Arabia.
By 1811CE, Wahhabi leaders had waged a jihad—a holy war—against other forms of Islam on the peninsula and succeeded in uniting much of it.
By 1818CE, however, the Wahhabis had been driven out of power again by the Ottomans and their Egyptian allies.
The kingdom of Saudi Arabia is almost entirely the creation of King Ibn Saud (1882–1953).
A descendant of Wahhabi leaders, he seized Riyadh in 1901 and set himself up as leader of the Arab nationalist movement.
By 1906 he had established Wahhabi dominance in Nejd and conquered Hejaz in 1924–1925.
The Hejaz and Nejd regions were merged to form the kingdom of Saudi Arabia in 1932, which was an absolute monarchy ruled by sharia. A year later the region of Asir was incorporated into the kingdom.
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The Wahhabis who massively killed Muslims in Arabia say:
"You should not call a Muslim as Shaytan whoever believe in La Ilaha Illa Allahu Muhammadu Rasoolullah".
But the same hypocrite Wahabis/Salafis bigots forget, that it was their own Master who carried out his Terror of such unimaginable Evil when he said,
"Kill these idol-worshippers, grave-worshippers, Kaffirs, Mushriks, Biddatis... kill, kill and rape 1000s of innocent Muslims who believed in:
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Prof. Dr. Nazeer Ahmed, PhD
“The shaykh considered all practices which were not in strict conformance with a literal interpretation of the Qur’an and the Sunnah to be bida’a (innovation), and he considered it his duty to eradicate such practices with force, if necessary.”
“The failure of the Wahhabi movement, however, was its extreme rigidity and its compulsive character. Shaykh ibn Abdul Wahhab waged a jihad against fellow Muslims in Najd who did not agree with his views. His example, and the logic of compulsion, made the Arab Bedouins carry the Wahhabi jihad into British Iraq after the First World War, and it had to be put down by Emir Abdul Aziz. The Shaykh overlooked the important contributions made by the Sufis in India, Pakistan, southeastern Europe, Central Asia, Indonesia and Africa. It was the Sufis who won the contest for the soul of Asia from the Mongols and the Crusaders. They were also the decisive element in some of the most important battles of the world, such as the Battle of al Qasr al Kabir (1578).”
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^1947
^
June 1947: Nawaf Ibn Abdul Aziz, son of Abdul Aziz Ibn Saud, King Of Saudi Arabia at 14 years, talking to girl students on the steps of the Bayside High School at Long Island, New York. The girls are Dot Billings (left), Matina Pappas (upper right) and Helen Wilhelm. (Photo by Keystone/Getty Images)
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^This Gangsters... brother:
Abdul Aziz Al ibn Saud
proclaimed in 1924:
“Islam and this Land belongs to the Entire Ummah”
Does it?
?
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Narrated Ibn 'Umar:
"O Allah! Bless our Sham and our Yemen." People said, "Our Najd as well." The Prophet again said, "O Allah! Bless our Sham and Yemen." They said again, "Our Najd as well." On that the Prophet said, "There will appear earthquakes and afflictions, and from there will come out the side of the head of Satan."
Wahabi say: "we find that this Hadeith does not refer to the Najd (Riyadh) that is famously known in Saudi today, but rather it refers to Iraq".
They say that:
'The Najd for those people living in Madina is in the direction of the East would be Iraq.'
But look at the given map if we see the East from Madina then where Najd is?
To believe that Najd is not in Iraq but in fact in Saudi Arabia. Using their simplistic methodology of “only” Quran & Sunnah, this post will show how relying solely on hadith from Sahih Bukhari and Muslim, one has no choice but to accept that Najd is not in Iraq.
First of all, for those who are unaware of the subject matter , I would like to give you a little background as to why we should even bother debating this issue.
First of all, for those who are unaware of the subject matter , I would like to give you a little background as to why we should even bother debating this issue.
The following hadith is from Sahih Bukhari:
Narrated ‘Abdullah bin Dinar:
Ibn ‘Umar said, “The Prophet fixed Qarn as the Miqat (for assuming the Ihram) for the people of Najd, and Al-Juhfa for the people of Sham, and Dhul-Hulaifa for the people of Medina.”
Ibn ‘Umar added, “I heard this from the Prophet, and I have been informed that the Prophet said, ‘The Miqat for the Yemenites is Yalamlam.’ “When Iraq was mentioned, he said, “At that time it was not a Muslim country.”
[Sahih Bukhari Volume 9, Book 92, Number 443]
Abu Zubair heard Jabir b. ‘Abdullah (Allah be pleased with them) as saying as he was asked about (the place for entering upon the) state of Ihram: I heard (and I think he carried it directly to the Apostle of Allah ) him saying: For the people of Medina Dhu’l-Hulaifa is the place for entering upon the state of Ihram, and for (the people coming through the other way, i. e. Syria) it is Juhfa; for the people of Iraq it is Dbat al-’Irq; for the people of Najd it is Qarn (al-Manazil) and for the people of Yemen it is Yalamlam.
[Sahih Muslim: Book 007, Number 2666]
Therefore , there should be no doubt that in fact Najd and Iraq are two different places, and not one and the same, as the pseudo-salafis would have you believe.
read more...Here
'This is the center of Kufr from where the horn of Shaitaan will rise'
Unarguable proof that the Prophet (PBUH) distinguished between Najd and Iraq, so much so that he appointed two separate miqat points for the inhabitants of each. For him, clearly, Najd did not include Iraq.
Najd/Riyadh
The coordinates of Medinah is 2433N 03942E.
Najd/Riyadh is 2443N 04644E
Notice almost the same latitude of Najd/Riyadh and Medinah - i.e. 24xx.
The latitude of the towns in Iraq are 3040N (Basrah) and 3340N (Baghad).
Therefore Iraq is North or North-North East of Medinah rather East
Arabia
1928-1934
Enlarge^ click: here
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Wahhabi/Salafi say:
Some people claim that Najd means Iraq in the terminology of the hadith but this is incorrect.
Al-Nawawi said: "Najd is the area that lies between Jurâsh (in Yemen) all the way to the rural outskirts of Kûfâ (in Iraq), and its Western border is the Hijaz.
The author of al-Matali` said: Najd is all a province of al-Yamama."13
Al-Fayruzabadi said: "Its geographical summit is Tihama and Yemen, its bottom is Iraq and Shâm, and it begins at Dhatu `Irqin14 from the side of the Hijaz."15
Al-Khattabi said: "Najd lies Eastward, and to those who are in Madina, their Najd is the desert of Iraq and its vicinities, which all lie East of the people of Madina.
The original meaning of najd is `elevated land' as opposed to ghawr which means declivity. Thus, Tihama is all part of al-Ghawr, and Mecca is part of Tihama."16
This is confirmed by Ibn al-Athir's definition: "Najd is any elevated terrain, and it is a specific name for what lies outside the Hijaz and adjacent to Iraq."17
Similarly al-Dawudi said: "Najd lies in the vicinity of Iraq."18
Iraq itself lexicaly means river-shore or sea-shore, in reference to the Euphrates and the Tigris.19
In other words, Najd is the mountainous area East of the Hijaz, bordering it and Iraq at the same time and actually separating them.
This is confirmed by the verse of the poet `Awamm ibn al-Asbagh:
"Next to Batni Nakhlin there is a mountain called the Black One: One half of it is Hijazi, another half Najdi."20
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further confirmation:
Merits of al-Sham al-Sharif
Forty Narrations on The Immense Merits of al-Shâm
Compiled and Translated by GF Haddad
Forty Narrations on The Immense Merits of al-Shâm
Compiled and Translated by GF Haddad
Even the briefest glimpse at a modern atlas will show that a straight line drawn to the east of al-Madina al-Munawwara does not pass anywhere near Iraq, but passes some distance to the south of Riyadh; that is to say, through the exact centre of Najd. The hadiths which speak of ‘the East’ in this context hence support the view that Najd is indicated, not Iraq.
Najd
Also spelled Nejd, region, central Saudi Arabia, comprising a mainly rocky plateau sloping eastward from the mountains of the Hejaz. On the northern, eastern, and southern sides, it is bounded by the sand deserts of an-Nafud, ad-Dahna', and the Rub' al-Khali. It is sparsely settled, except for the fertile oases strung along the escarpment of Jabal (mountains) Tuwayq and the al-'Aramah plateau… http://www.britannica.com/eb/article-9054702/Najd
Amr ibn Abasa said: ‘Allah’s Messenger (PBUH) was one day reviewing the horses, in the company of Uyayna ibn Hisn ibn Badr al-Fazari. [...]
Uyayna remarked:
“The best of men are those who bear their swords on their shoulders, and carry their lances in the woven stocks of their horses, wearing cloaks, and are the people of the Najd.”
But Allah’s Messenger (PBUH) replied:
“You lie! Rather, the best of men are the men of the Yemen. Faith is a Yemeni, the Yemen of [the tribes of] Lakhm and Judham and Amila. [...] Hadramawt is better than the tribe of Harith; one tribe is better than another; another is worse [...] My Lord commanded me to curse Quraysh, and I cursed them, but he then commanded me to bless them twice, and I did so [...] Aslam and Ghifar, and their associates of Juhaina, are better than Asad and Tamim and Ghatafan and Hawazin, in the sight of Allah on the Day of Rising. [...] The most numerous tribe in the Garden shall be [the Yemeni tribes of] Madhhij and Ma’kul.’
(Ahmad ibn Hanbal and al-Tabarani, by sound narrators. Cited in Ali ibn Abu Bakr al-Haythami, Majma‘ al-zawa’id wa manba‘ al-fawa’id [Cairo, 1352], X, 43).
The Messenger says ‘You lie!’ to a man who praises Najd. Nowhere does he extol Najd - quite the contrary. But other hadiths in praise of other lands abound.
The Messenger says ‘You lie!’ to a man who praises Najd. Nowhere does he extol Najd - quite the contrary. But other hadiths in praise of other lands abound.
Najd
"Horn of Shaitaan will Rise"
Najd (Riyadh) The capital and largest city of Saudi Arabia
'This is the center of Kufr from where the horn of Shaitaan will rise'."
(Muslim Shareef Vol. ii, PP. 1394)
(Muslim Shareef Vol. ii, PP. 1394)
Riyadh Kingdom Center
Puncturing the Devil's Dream About the Hadiths of Najd and Tamim
Sham ,Yeman and the Evil from Najad
Note: look at the hypocrisy/dishonesty of Wahabi's they even didn't name any of province of modern Saudi Arabia as Najd out of 13 provinces, when they 1stly captured the Najd, their 1st state was Najd, their King, first took the title as the King of Najd (Sultan of Najd) in Jan, 1927 (check 3rd source in finding of Najd).
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Wahhabi ^ East
"Look, Iraq/Najd is in the East..!"
After the battle with the hypocrites
Maula Ali al-Murtada (RA) said:
"Do you think this cursed sect and their following are totally cleansed? Certainly not! Some of them are still in the womb of their mothers and others are in the sperm of their fathers. When one of these groups is exterminated, another will rise with Fitnah and this will continue till the last group emerges with the cursed Dajjal!"
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Even Iblis was a Wahabi as was the Horns of Satan Ibn Abdul Wahhab Najdi he believed in ONLY ALLAH and wanted to show respect ONLY TO ALLAH (SWT)
Iblis was called KAFIR by ALLAH (SWT) because he refused to show respect to Allah's Messenger Prophet Adam (AS)
Allah (SWT) says: “And behold We said to the Angels, bow down to Adam (AS) and they all bowed down. Not so Iblis, he was disobedient. He was with those who rejected faith” (Surah Al-Baqarah, 34)
and again in
Surah Saad (71-85) When thy Lord said unto the Angels:
“Lo! I am about to create a mortal out of clay and when I have fashioned him and breathed into him My Spirit then fall down before him and prostrate.”
The Angels fell down and prostrated, everyone except Iblis; He was scornful and became one of the disbelievers (Kafir).
“Lanut Ullahi Iblis”
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"There will rise a group of people in the East who will recite the Holy Quran, but alas, the Quran will not go beyond their throat."
"This group will keep rising till the Day of Judgment and they will eventually rise with Dajjal. Their main symbol will be to sit in groups (Halqa)."
(Addarus Sunniah, PP. 50)
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Ibn^ Abdul Wahab Najdi wrote:
“Those people, who ask for intercession from Prophets and Angels and make Du’a through their Waseela, to become closer to Allah, are commiting sins. Due to this crime it is permitted to kill them and to take their possessions.”
[“Kitab Kashf-u-Shubhaat”]
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The brother of Mu-hammed bin Abdul Wahab al Najdi, Shaykh Sulaiman bin Abdul Wahab, said about his brother:
“The Horn of Shaytan which the Holy Prophet صلى الله عليه وسلم
referred to is YOU!”
[Sawaa’iqul Ilahiya]
Qarn al-Shaytan
also see
Narrated Abu Said Al Khudri
When 'Ali was in Yemen, he sent some gold in its ore to the Prophet. The Prophet distributed it among Al-Aqra' bin Habis Al-Hanzali who belonged to Bani Mujashi, 'Uyaina bin Badr Al-Fazari, 'Alqama bin 'Ulatha Al-'Amiri, who belonged to the Bani Kilab tribe and Zaid Al-Khail At-Ta'i who belonged to Bani Nabhan. So the Quraish and the Ansar became angry and said, "He gives to the chiefs of Najd and leaves us!" The Prophet said, "I just wanted to attract and unite their hearts (make them firm in Islam)." Then there came a man with sunken eyes, bulging forehead, thick beard, fat raised cheeks, and clean-shaven head, and said, "O Muhammad! Be afraid of Allah! "
The Prophet said, "Who would obey Allah if I disobeyed Him? (Allah). He trusts me over the people of the earth, but you do not trust me?" A man from the people (present then), who, I think, was Khalid bin Al-Walid, asked for permission to kill him, but the Prophet prevented him. When the man went away, the Prophet said, "Out of the offspring of this man, there will be people who will recite the Qur'an but it will not go beyond their throats, and they will go out of Islam as an arrow goes out through the game, and they will kill the Muslims and leave the idolators. Should I live till they appear, I would kill them as the Killing of the nation of 'Ad."[Sahih Al-Bukhari Hadith - 9.527]
Imam Abu Ya’la (Rehmatullah Alay) narrates a Hadith from Hazrat Anas bin Malik (Radiallahu Anhu) and the Author of ‘Ibriz’ who states:
"Hazrat Anas Bin Malik (Radiallahu Anhu) narrates that in Medina, there lived a very ‘pious’ youngster. One day we made reference about this youngster to the Holy Prophet (Sallalaahu Alayhi Wasallam). In spite of the Sahaba describing the youngster’s features and character to the Prophet (Sallalaahu Alayhi Wasallam), the Prophet (Sallalaahu Alayhi Wasallam) was unable to recognise the youngster made mention of. However, a few days later, whilst we were in the company of the Holy Prophet (Sallalaahu Alayhi Wasallam), the young man passed that way. On seeing the young man, the Prophet (Sallalaahu Alayhi Wasallam) exclaimed: ‘I see the scabs of Shaitaan imprinted on his face.’ The youngster then approached the Prophet (Sallalaahu Alayhi Wasallam) and made salutation.
The Holy Prophet (Sallalaahu Alayhi Wasallam) then said to him:
‘Is it not true that right now you are thinking that there is no one better than yourself here.’ The youngster then replied: ‘Yes, these thoughts did pass my mind.’ He then walked away into the Musjid.
The Prophet then enquired as to who will kill this person.
Hazrat Abu Bakr (Radiallahu Anhu) volunteered to do so and entered the Masjid and saw the person he was to kill engrossed in performing his Salaat and he remembered a Hadith of the Holy Prophet (Sallalaahu Alayhi Wasallam) which prohibited one from killing a person who is performing his Salaat and returned to the Prophet (Sallalaahu Alayhi Wasallam).
The Prophet (Sallalaahu Alayhi Wasallam) again enquired as to who will kill the youngster, this time Hazrat Umar (Radiallahu Anhu) volunteered to kill him and entered the Musjid and found the youngster performing his Sajda and with the same thoughts as Hazrat Abu Bakr (Radiallahu Anhu), Hazrat Umar (Radiallahu Anhu) returned to the Prophet (Sallalaahu Alayhi Wasallam). For the third time the Prophet (Sallalaahu Alayhi Wasallam) again enquired who will kill the youngster, this time?
Hazrat Ali (Radiallahu Anhu) volunteered to do so, the Prophet (Sallalaahu Alayhi Wasallam) said: ‘You will surely kill him, if you find him.’
When Hazrat Ali entered the Musjid, he was surprised to see that the youngster was no longer in the Musjid and he too like the others returned to the Prophet (Sallalaahu Alayhi Wasallam).
The Holy Prophet (Sallalaahu Alayhi Wasallam) said:
‘If you had only killed him then all the Fitna in my Ummah till Day of Qiyamah would have been wiped out and no two persons in my Ummah would have fought between themselves.’" [Ibreez Shareef. pp/277, Author Allama Shah Abdul Aziz Dab bag (ra)]
Narrated Ali: I heard Allah’s Apostle sal Allahu alayhi wasallam saying:
“In the last days of this world there will appear some young foolish people who will use (in their claim) the best speech of all people (i.e. the Qur’an) and they will abandon Islam as an arrow going through the game. Their belief will not go beyond their throats (i.e. they will have practically no belief), so wherever you meet them, kill them, for he who kills them shall get a reward on the Day of Resurrection.” [Saheeh al-Bukhaari, vol: 4, Hadeeth No. 808]
When Abu Umama saw the heads of the rebels hoisted on poles in Damascus he wept and said: "The dogs of the people of the Fire." Then he was asked: "Is this from you or from the Messenger of Allah"? He said: "From the Messenger of Allah, and I have heard him say it not once (but more), nor twice (but more), nor three times (but more)" until he reached seven times. Then he was asked about his weeping and he said: "Out of compassion for them. They used to be Muslim and they became kafir." [Narrated by Tirmidhi (hasan), Ibn Majah, and Ahmad through several chains. [Sahih At-Tirmithi, Ibn Majah, Ahmad bin Hanbal]
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Q:"Are they Muslim?"
Al-ˆAsqalaaniyy said they are not Muslims:
قال حذاق المتكلمين ما عرف الله من شبهه بخلقه أو أضاف إليه اليد أو أضاف إليه الولد فمعبودهم الذي عبدوه ليس هو الله وإن سموه به (فتح الباري, ابن حجر العسقلاني, دار المعرفة – بيروت ، 1379, 3 / 359)
The brilliant kalaam scholars said: “The one that likened Aļļaah to His creation, or ascribed a hand to Him (i.e. in the sense of a part or limb) or a child; what he worships is not Aļļaah, even if he called it Aļļaah.”
An-Nawawiyy and Al-Qadi Iiaad, said they are not Muslims:
قوله صلى الله عليه و سلم ( فليكن أول ما تدعوهم إليه عبادة الله فإذا عرفوا الله فأخبرهم إلى آخره ) قال القاضي عياض رحمه الله هذا يدل على أنهم ليسوا بعارفين الله تعالى وهو مذهب حذاق المتكلمين في اليهود والنصارى أنهم غير عارفين الله تعالى وان كانوا يعبدونه ويظهرون معرفته لدلالة السمع عندهم على هذا وان كان العقل لا يمنع أن يعرف الله تعالى من كذب رسولا قال القاضي عياض رحمه الله ما عرف الله تعالى من شبهه وجسمه من اليهود أو اجاز عليه البداء أو أضاف إليه الولد منهم أو أضاف إليه الصاحبة والولد وأجاز الحلول عليه والانتقال والامتزاج من النصارى أو وصفه مما لا يليق به أو أضاف إليه الشريك والمعاند في خلقه من المجوس والثنوية فمعبودهم الذى عبدوه ليس هو الله وان سموه به اذ ليس موصوفا بصفات الاله الواجبة له فاذن ما عرفوا الله سبحانه فتحقق هذه النكتة واعتمد عليها وقد رأيت معناها لمتقدمى أشياخنا وبها قطع الكلام ابوعمران الفارسى بين عامة اهل القيروان عند تنازعهم في هذه المسألة هذا آخر كلام القاضي رحمه الله تعالى. (المنهاج شرح صحيح مسلم بن الحجاج , النووي , دار إحياء التراث العربي , 1392, 1 / 199-200)
The saying of the Prophet (صلى الله عليه وسلم) “let the first you call them to be the worship of Aļļaah, then when they know Aļļaah tell them…” etc.
Al-Qaadi Iiaad (رحمه الله) said: “This (i.e. the foregoing statement of the Prophet (صلى الله عليه وسلم))indicates that they (the Christians) do not know Aļļaah, and this is the saying of the brilliant kalaam scholars regarding the jews and the Christians; that they do not know Aļļaah (تعالى)even if they worship Him (i.e. call what they worship by His name) and making it appear as if they know Him, based on what they narrate amongst themselves, even though it is not impossible in the mind’s eye that someone who disbelieves in a messenger does know Aļļaah.”
Al-Qadii ˆIiaad (رحمه الله) said: The one that likened Aļļaah to His creation, or believed Him to be bodily among the jews and Christians, or believed that He gains knowledge over time, or claimed He has a child, or a female companion and a child, or said he could exist in created things, or move from one place to another, or be mixed with creation, among the Christians or attributed to Him what is not befitting, or associated with Him a partner or opponent in creating among the Magians an dualists; what they worship is not Aļļaah, even if they called it that. This is because it is not attributed with the attributes that are necessarily His. Accordingly, they do not know Aļļaah (سبحانه), so realize this point well, and depend on it, and I have seen this point made by our predecessor shaykhs.”
Ar-Raaziyy said they are not Muslims:
الدليل دل على أن من قال إن الإله جسم فهو منكر للإله تعالى وذلك لأن إله العالم موجود ليس بجسم ولا حال في الجسم فإذا أنكر المجسم هذا الموجود فقد أنكر ذات الإله تعالى فالخلاف بين المجسم والموحد ليس في الصفة بل في الذات فصح في المجسم أنه لا يؤمن بالله أما المسائل التي حكيتموها فهي اختلافات في الصفة فظهر الفرق وأما إلزام مذهب الحلولية والحروفية فنحن نكفرهم قطعاً فإنه تعالى كفر النصارى بسبب أنهم اعتقدوا حلول كلمة اللَّهِ في عيسى وهؤلاء اعتقدوا حلول كلمة اللَّهِ في ألسنة جميع من قرأ القرآن وفي جميع الأجسام التي كتب فيها القرآن فإذا كان القول بالحلول في حق الذات الواحدة يوجب التكفير فلأن يكون القول بالحلول في حق جميع الأشخاص والأجسام موجباً للقول بالتكفير كان أولى (مفاتيح الغيب – دار الكتب العلمية, 16 /24)
“Proofs tell us that the who says that God is a body is a disbeliever in God (who is greatly above and clear of flaws). The reason is that the God of the World exists, and He is not a body, or stationed in a body. So if the one who believes that God is a body denies this non-bodily existence, then he has disbelieved in God Himself. This means that the disagreement between the one that believes that God is a body, and the monotheist (i.e. in the Islamic sense, namely that God does not have a partner, part or a like in His self of attributes), is not based on a disagreement regarding attributes, but regarding the self (i.e. the identity of the one attributed with godhood.) It is sound to say then, that the one who believes that God is a body does not believe in Aļļaah….
As for the ĥuluuliyyah (those who believe that Aļļaah settles in created things, such as the sky or a human body) and ĥuruufiyyah (those who believe that Aļļaah’s attribute of kalam/speech consists of letters and sounds) sects, we say that they are unequivocally disbelievers. This is because Aļļaah declared the christians blasphemers for believing that Aļļaah’s speech entered into Jesus, whereas the ĥuruufiyyah believe that it settles in the tongue of all those who recite Qur’aan, and in all physical things that the Qur’aan was written on. Accordingly, if the belief in its settlement in one single body (Jesus) is blasphemy, then it is even more blasphemous to believe that it settles in all shapes and bodies.”
As-Subkiyy calls them idol worshipers:
As-Subkiyy in his Tabaqaatu-sħ-Sħaafiˆiyyatu-l-Kubraasays regarding scripture texts that appear to be referring to bodily attributes:
طبقات الشافعية الكبرى : إنما المصيبة الكبرى والداهية الدهياء الإمرار على الظاهر والاعتقاد أنه المراد وأنه لا يستحيل على الباري فذلك قول المجسمة عباد الوثن الذين في قلوبهم زيغ يحملهم الزيغ على اتباع المتشابه ابتغاء الفتنة عليهم لعائن الله تترى واحدة بعد أخرى ما أجرأهم على الكذب وأقل فهمهم للحقائق طبقات الشافعية الكبرى ج 5 ص 192
“the saying of the mujassimah(anthropomorphists), worshipers of the idol, makes them always focus on ambiguous aayahs.”
Al-Qurţubiyy and Ibn Al-ˆArabiyy
الصحيح القول بتكفيرهم ، إذ لا فرق بينهم وبين عباد الأصنام والصور.
Similarly, Al-Qurtubīy in his commentary in the Qur’ān narrates from his Shaykh Ibn Al-’Arabīy regarding the, those who say Allāh has a body: “The sound verdict is that they are blasphemers, because there is no difference between them and those that worship idols and pictures.”
(Tafsiir Al-Qurţubiyy, 4/14).
Aliyy Al-Qaariy’s states in Sharh Al-Fiqh Al-Akbar:
“Who is more unjust than the one that lied about Aļļaah, or claimed something that included affirming (to Him) a place, shape or direction such as facing, distance and the like… Such a person becomes a kaafir (non-Muslim) without doubt (P. 355).”
[Sharh Al-Fiqh Al-Akbar, Ali Al-Qari, Dar Al-Basħa’ir Al-Islamiyah, Beirut, 1998.]
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'Abdullah ibn 'Abdu'l-Hakam said that and at-Tabari related something similar from Malik Ibn Wahb related that Malik said, "Anyone who says that the Prophet's cloak (or button) was dirty, thereby intending to find fault with him, should be killed."
Yahya related to me from Malik from Yahya ibn Said from Muhammad ibn Ibrahim ibn al-Harith at-Taymi from Abu Salama ibn Abd ar Rahman that Abu Said said that he had heard the Messenger of Allah, may Allah bless him and grant him peace, say:
“A group of people will appear among you whose prayer, fasting and deeds will make you think little of your own prayer, fasting and deeds. They will recite the Qur’an, but it wil not get past their throats, and they will pass through the deen like an arrow passes through game. You look at the arrowhead, and you see nothing, and you look at the shaft, and you see nothing, and you look at the flights, and you see nothing. And you are in doubt about the notch.” [Imaam Maalik’s Muwatta 15.10]
"These are the people who will recite the Quran but it will not go beyond their throats, with all these apparent virtues they will leave the fold of Deen just like the arrow leaves the bow."
(Miskhat Shareef, PP. 535)
Sahih Bukhari, Book 84: Volume 9, Book 84, Number 67:
Narrated Abu Sa'id:
While the Prophet was distributing (something, 'Abdullah bin Dhil Khawaisira At-Tamimi came and said, "Be just, O Allah's Apostle!" The Prophet said, "Woe to you ! Who would be just if I were not?"
'Umar bin Al-Khattab said, "Allow me to cut off his neck ! " The Prophet said, " Leave him, for he has companions, and if you compare your prayers with their prayers and your fasting with theirs, you will look down upon your prayers and fasting, in comparison to theirs. Yet they will go out of the religion as an arrow darts through the game's body in which case, if the Qudhadh of the arrow is examined, nothing will be found on it, and when its Nasl is examined, nothing will be found on it; and then its Nadiyi is examined, nothing will be found on it. The arrow has been too fast to be smeared by dung and blood. The sign by which these people will be recognized will be a man whose one hand (or breast) will be like the breast of a woman (or like a moving piece of flesh). These people will appear when there will be differences among the people (Muslims)."
Abu Sa'id added: I testify that I heard this from the Prophet and also testify that 'Ali killed those people while I was with him. The man with the description given by the Prophet was brought to 'Ali. The following Verses were revealed in connection with that very person (i.e., 'Abdullah bin Dhil-Khawaisira At-Tarnimi): 'And among them are men who accuse you (O Muhammad) in the matter of (the distribution of) the alms.' (9.58)
Narrated Anas bin Malik: The Prophet said, "There will be no town which Ad-Dajjal will not enter except Mecca and Medina, and there will be no entrance (road) (of both Mecca and Medina) but the angels will be standing in rows guarding it against him, and then Medina will shake with its inhabitants thrice (i.e. three earth-quakes will take place) and Allah will expel all the nonbelievers and the hypocrites from it." [ Sahih Bukhari: Volume 3, Book 30, Number 105]
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Cursed Dajjal
The Fitnah of The Dajjal
(Anti-Christ - Mashiach)
K F R
ر ف ك
Anas b. Malik reported that Allah's Messenger said: There is never a prophet who has not warned the Ummah of that one-eyed liar; behold he is one-eyed and your Lord is not one-eyed. On his forehead are the letters K. F. R. (Kafir).
[Muslim ibn al-Hajjaj Nishapuri Sahih Muslim Sahih Muslim, 41:7007]
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DAJJAL
"...this will continue till the last group emerges with the cursed Dajjal!"
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Imran ibn Hussain (RA) narrated from the Prophet Muhammad (PBUH) (peace & blessings be upon him),
‘Those who hear about Dajjal should stay away from him. By Allah! A person will approach him thinking himself to be a believer. But on seeing his amazing feat he will become his follower.’ (Abu Dawood)
Bukhari and Muslim on the authority of Hudhayfa ibn al-Yaman
Narrated Hudhaifa bin Al-Yaman:
The people used to ask Allah's Apostle about the good but I used to ask him about the evil lest I should be overtaken by them.
…I said, "O Allah s Apostle! Will you describe them to us?" He said, "They will be from our own people and will speak our language." I said, "What do you order me to do if such a state should take place in my life?" He said, "Stick to the group of Muslims and their Imam (ruler)." I said, "If there is neither a group of Muslims nor an Imam (ruler)?" He said, "Then turn away from all those sects even if you were to bite (eat) the roots of a tree till death overtakes you while you are in that state."
[Bukhari, Volume 9, Book 88, Number 206]
